the reader some idea of the thoughts and habits of the beauty-loving
people
with whom they originated. In this little book I
filled with awe and wonder. So they said, “There must be some mighty
people
living above us, who rule the sun and the moon an
. Let us worship them and sing of them.” And they called these mighty
people
gods and goddesses. In the central part of Greece
, up into the sky, till the eye could scarcely follow it. None of the
people
of Greece had ever climbed to the top of Mount Ol
he moon and all the world left their homes and came down to visit the
people
on the earth. Once in a great, great while they c
of animals or human beings, so that they might not be recognized. The
people
of Greece, who made up all the stories I am going
death or some other evil; but if they did what was right, the mighty
people
would be pleased and would love them and send the
e kind gods. The king of the gods was Jupiter, who ruled not only the
people
of the earth, but the mightier people of the heav
Jupiter, who ruled not only the people of the earth, but the mightier
people
of the heavens. He it was who hurled the thunderb
oing to tell you; for she was selfish and jealous, and, like all such
people
, often made herself and others very unhappy. She
dom known as Hades or the land of shades; and the Greeks thought that
people
who died went down into this dark land. Its ruler
in his underground home. Ceres was the goddess of the earth, and the
people
looked to her for bountiful harvests, and for the
rivers that flow. With cities and gardens, and cliffs and isles, And
people
upon you for thousands of miles? Ah! you are so
ren; and on her depended the food, and therefore the life, of all the
people
on the great, wide earth. Ceres had one fair youn
th the mother for the loss of beautiful Proserpine. When the starving
people
came to Ceres and begged her to resume her duties
of her child, and could not care for the neglected earth. So all the
people
cried aloud to Jupiter that he should bring Prose
ve her back to me, and the earth shall once more be fruitful, and the
people
shall have food.” Jupiter was moved, both by the
iter was moved, both by the mother’s sorrow and by the prayers of the
people
on earth; and he said that Proserpine might retur
and the earth everywhere smiles its welcome to its young queen. Some
people
say that Proserpine really is the spring time, an
o that she grew pale and thin and began to waste away to a shadow, as
people
say, until at last her body vanished altogether,
ir dead friend. And they prepared the funeral pile, for in those days
people
used to burn the bodies of the dead. When all was
a time there was a great, great flood over all the earth. Some wicked
people
had angered the gods, and Jupiter sent all the wa
o cover the world. He did not want the waters to dry up until all the
people
were dead, so he shut fast in their caverns all t
the whole earth was out of sight under a vast sea, and all the wicked
people
were drowned. Then Jupiter was sorry to see the e
try to tell you what it looked like, and so wicked and cruel that the
people
for miles around the swampy land where it dwelt l
e with his glittering arrows, and slew it, after a fierce battle. The
people
were then very happy; and you may be sure that th
rows were blunt and made of dull lead, and, strange to say, they made
people
hate one another. You will hear, in a moment, wha
living and trembled at the beauty of his song. And he could so charm
people
that they would forget all their bad thoughts, an
naë had no one to take care of her and her child. One day, some cruel
people
put Perseus and his mother into a boat, and set t
upon an island, where it rested on the sloping shore. There some kind
people
found them, and gave Danaë and her little boy a h
d to do was to find out the way to Medusa’s island home, and the only
people
in the whole world who knew where that was were t
then sat motionless, turned to stone in all his royal state. When the
people
heard what had happened, there was great rejoicin
ed, and it angered them to have Cassiopeia compare herself with them.
People
in those days seem to have had very cruel ways of
and he did so much harm that everybody was in despair. At length the
people
went to their temple to consult the oracle. This
their temple to consult the oracle. This was an old custom among the
people
of long ago. In many cities there were beautiful
sea serpent shall trouble you no longer.” Great was the grief of the
people
at these words. Andromeda was so gentle and good
only the same heartless answer, — “If you wish your town and all the
people
to be saved from ruin, you must give up your daug
ich had formerly given her so much pleasure! Meanwhile, the sorrowing
people
led Andromeda to the seashore, and bound her with
eda was chained. The poor girl gave one terrified shriek; and all the
people
covered their eyes with their hands, for they cou
rted down, and was now fighting a fierce battle with the monster. The
people
watched the long combat with eager eyes. When Per
ndromeda’s chains and led her to her parents. Such happy tears as the
people
shed! And such rejoicing and praises of Perseus o
with great pomp and rejoicing Perseus and Andromeda were married. The
people
flocked to the tables that were spread with many
s at its height, suddenly the wide doors swung back, and the startled
people
saw, standing in the opening, an ugly, scowling,
no herself was moved with pity, and restored Io to her own shape. The
people
of the land found her by the side of the river Ni
e lived happily for many years, until she grew old and died. Then the
people
carved a great statue of the queen, and placed it
they called the statue Isis. Hundreds of years after Io was dead, the
people
of Egypt still came and laid their flowers and ot
art, and leave her as happy as though she, too, were a child. Niobe’s
people
did not love her so much as they feared her; for
les spent the greater part of his life in doing things to help weaker
people
. Juno still wanted to show her hatred of him, so
him down fast to the ground in spite of his struggles, until all the
people
cried out that Hercules was the victor. The river
re once lived a man named Daedalus, who was highly honored by all the
people
of the city. He made beautiful statues and carvin
de Velletri (Louvre, Paris). Daedalus soon became afraid of what the
people
of Athens might do if they learned of his crime.
which at that time were thought fitting for a prince. Every year the
people
of Athens had a festival, in which all the young
rete, he sent some men after him to kill him on the road. Perhaps the
people
of Athens might have blamed their king severely f
e youth for his son. He threw open the gates of the palace to all the
people
, and the city was filled with feasting and rejoic
n merry Athens came to an end, and all was hurry and confusion as the
people
hastily prepared for war. ——— Rise! For the Day
of it; but, when he came to the gates, he found them locked, and the
people
within refused to let him go through the town. So
k hair; and on this lock of hair depended the safety of the city. The
people
believed that no stranger could enter their gates
for your sake. I will follow you; for if I have been a traitor to my
people
, I have at least been a friend to you.” The soldi
the city that had formerly been her home. She longed to speak to the
people
in the streets, and, above all, to see her dear f
hat was used up, he could readily send his soldiers for more. But the
people
in the besieged city had soon eaten up their stor
could not leave the city without falling into the enemy’s hands. Many
people
starved to death, and all the men were so weak fr
d no strength with which to fight the well-fed soldiers of Crete. The
people
consulted their oracle, and were told that they m
ood friend, he could also be a very cruel enemy. What he asked of the
people
of Athens was very hard indeed; but you must not
heart was bleeding for his murdered son. He said that every year the
people
of Athens must send to Crete seven youths and sev
ng Minos had proposed, there was great sorrow in Athens. At first the
people
felt that it would be impossible to do what the k
r to free his city of this terrible yearly burden, or to die with his
people
. In vain the old king tried to make him change hi
entrance. At last the ship reached the island of Crete, and the young
people
were led into the king’s presence. At sight of th
expected to die. The Minotaur was dead, and from that time forth, the
people
of Athens were no longer required to send the tri
City Was Destroyed Once upon a time there was a town in which the
people
had grown to be very hard-hearted and wicked. Whe
ng them with kind words and offering them a resting place, these rude
people
closed their doors against the wanderers, and eve
ugh the streets, jeering and making ugly faces at them, but the grown
people
were even worse than the children. Far and wide t
give its length. It means those kind feelings of the heart which lead
people
to give shelter to strangers and homeless wandere
d to share with them the best fare they have to offer. In olden times
people
thought even more of this virtue of hospitality t
f hospitality than we do nowadays, and so the conduct of these wicked
people
was all the more blamable. On the outskirts of th
he strangers turned. At sight of the elder man’s face, the two simple
people
trembled, they scarcely knew why. Then he spoke.
mple people trembled, they scarcely knew why. Then he spoke. “My good
people
,” he said, “know that the two strangers whom you
, there was now a lake, sparkling in the morning sunlight. The wicked
people
and their dwellings had all been destroyed. But m
ed the wonder, turned with a smile to the astonished couple. “My good
people
,” said he, “you alone of all the village have bee
ough they were whispering loving secrets to each other. Thus the good
people
had their wish, both dying at the same instant, a
ck only when the soft rain clouds were again in the air. Indeed, some
people
said that the clouds were her sisters, and that w
y loved to frolic in the green fields all day long, and healthy young
people
do not care much about what they eat or wear. The
y, and all the crops withered away. There was not enough food for the
people
, and everywhere they were dying of hunger. The ki
ant city, asking what he must do to bring back food and health to his
people
. The wicked queen Ino saw her chance, and secretl
and the next minute they were far beyond the reach of the astonished
people
below. Over land and sea flew the golden ram fast
may seem strange that Medea was willing to leave her home and all the
people
who loved her, to go so far away with this strang
, and the tasks that the morrow would bring. The next morning all the
people
of Colchis went in a great crowd to the field whe
ou could have seen the creatures, you would have believed, as all the
people
did, that Jason’s last hour had come. They were g
of the men who had sprung up from the dragon’s teeth. Of course, the
people
were all rejoiced at Jason’s success, but the kin
golden necklace, studded with shining gems. He was the pet of all the
people
who lived near that place, and was so tame that h
r after, that part of the sea was dangerous to sail through, and many
people
who have narrowly escaped shipwreck there have to
early. He would leave his beautiful temples, and forget all about the
people
who were worshiping him and be content to wander
these things for him. For love is so wonderful a thing, that it makes
people
forget all differences of birth or rank. So Apoll
llo proposed to play a game of quoits. Quoits was a game of which the
people
of those days were very fond, — as fond as boys a
ar leaped up thrice, and then flickered down again. Among the ancient
people
, this was a sign that the god or goddess appealed
Pan threw down his flute before this wonderful singer, who could move
people
to laughter or to tears by touching the strings o
y touching the strings of his lyre. When Apollo had finished, all the
people
ran up to him with cries of praise and thanks, an
earth a strange race of giants called Cyclops. They were a very queer
people
indeed, and were much larger and stronger than an
serable.” Venus had a son called Cupid. He was the god who made young
people
love whom he pleased. He could make a pretty youn
ng some useful work in the open air, under shady trees; and all these
people
loved and honoured the gods of the vineyards and
dedicated to Ceres, a benevolent goddess, who had first taught these
people
to divide their fields, to sow seeds, and to reap
of this story true? Mother. Only a very small part of it. It is true
people
once believed that there were such gods as you ha
ans believed it. Ann. I thought the Greeks and Romans were very wise
people
. Mother. They were very wise in many things, but
ery wise in many things, but not wise in their religion. Ann. Do the
people
of Greece and Rome now believe in this false reli
in this false religion? Mother. No; they are become Christians. The
people
of Greece and Italy have been taught something of
igion — the religion we learn from the Bible. Ann. How long have the
people
of Greece and Italy been Christians. Mother. Som
alive; and when they were dead, they were celebrated and praised till
people
believed that they were gods, and were in beaten,
elighted in the island of Sicily. It is a beautiful country. Once the
people
of Sicily had nothing but chestnuts and acorns to
d to a fountain. Mother. They said so, and very likely some ignorant
people
believed it. In the bible we read that Lot’s wife
the transformation of Cyane came to be believed by ignorant credulous
people
. Ann. What is a transformation? Mother. It is a
he heathen mythology are many stories of metamorphoses. Ann. How can
people
believe such unlikely things? Mother. Because we
before we can know whether what we hear is true or false; so ignorant
people
believe what is false, and will not believe what
ties of chestnuts, and there, and over the greater part of Italy, the
people
make use of the flour of chestnuts as an article
f one of the modes of satisfying hunger which God has afforded to the
people
of Italy. You did not know before, that chestnuts
w before, that chestnuts formed a large part of the sustenance of any
people
, and that they are more easily procured and prepa
t shows you the hospitality of poor peasants all over the world. Such
people
will give of their small pittance to the destitut
vince of Attica was not governed by the kings of Athens; and the rude
people
of that country, seeing good houses, and flocks,
could seize, and they would kill those who tried to hinder them. The
people
, who lived in the country about Athens, were thus
to Tereus, the king of that country, and told him the distress of his
people
. Tereus promised to do what he could to relieve P
n granted his request, and Progne herself agreed to marry Tereus. The
people
of Athens, as well as all the king’s family, rejo
he bribed the old woman to tell her where Philomela was confined. The
people
of Thrace, as well as those of Greece, celebrated
accustomed shouting, and beat violently upon them. The superstitious
people
of Thrace thought the Bacchantes were holy, and t
not of the bad. Mother. And I like to have you read stories of good
people
, because good actions present agreeable ideas, an
ners. These are in the world, and there always have been good and bad
people
. When you read of the unworthy conduct of the bad
women so wicked as Progne and Philomela. Mother. But there were many
people
as bad when they lived. Ann. But why were they s
ved. Mother. Yes; wonderfully. Baucis and Philemon. “When the
people
saw what Paul had done, they lifted up their voic
n and garlands unto the gates, and would have done sacrifice with the
people
.” But Paul and Barnabas told them, “We are men.”
Paul and Barnabas told them, “We are men.” Acts, chapter xiv. The
people
mentioned in these verses above were of the city
etty, that belongs to Phrygia, in Asia Minor, where it would seem the
people
were apt to believe in the visits of Jupiter and
answered their application by saying, “I do not like your appearance;
people
must be careful nowadays who they take in, there
companion is no other than the god Mercury, sought kindness from the
people
all about you, and they meanly refused us shelter
reach the summit. It is my will to bring destruction upon an impious
people
, but you shall not be involved in their punishmen
eather was fine, as the climate was agreeable in Greece and in Italy,
people
could sit with open windows; but when the weather
think Baucis and Philemon were a very happy couple. Mother. Yes; all
people
, let them be ever so humble, that are good-nature
e the fable says Jupiter and Mercury visited Baucis and Philemon, the
people
took them for Jupiter and Mercury. Read the 14th
and children, to settle in Greece. He made laws for them, and for the
people
whom he found in Attica, so that district was cal
a, so that district was called, and they and his followers became one
people
, and lived peaceably together. Am. What sort of p
ers became one people, and lived peaceably together. Am. What sort of
people
were they of Attica? Mother. They were very igno
ypt, where he came from. Ann. Did the Egyptians know more than other
people
? Mother. At that time they did. Ann. What time
re a chain and a ring of gold, built a granary and distributed com to
people
all over Egypt. So, you see the Egyptians had a k
d that he and his officers wore rich clothes and ornaments, which the
people
made; and that the people had laws, and obeyed th
wore rich clothes and ornaments, which the people made; and that the
people
had laws, and obeyed them. All that shows you the
hat the gods took the shapes of animals, and went into Egypt, and the
people
worshipped the animals? Ann. Yes, I remember tha
which he could not do without it Mercury’s caduceus, when he touched
people
with it, made them wake, or fall asleep, just as
n. Tiresias was considered the wisest man in Greece at that time. The
people
of Thebes, and some from distant places, would co
rated to the god Mars; that means, it had been dedicated, by the rude
people
living near, to Mars. They had said it belonged t
helped Cadmus to build a house, and mark out streets, and to persuade
people
from distant cities to come and work with them, a
ts. Cadmus was a good king; he did not love war; he tried to make his
people
wise and happy. He first taught letters in Greece
tered the place, they found the intruder. The Greeks were then a rude
people
; either males or females would kill or beat those
thamas went mad. His insanity was such as afflicts other men; but the
people
of that age did not consider it a disease, as it
. Did every body believe that? Mother. Not every body, I think. Some
people
thought the gods were very kind to men. They thou
s travels. He went over different countries, instructing the ignorant
people
in useful arts — in cultivating the grape, in mak
nd abused and mangled him till he was dead. Mobs, that is, numbers of
people
together, commit foolish and cruel actions which
foolish ways of worshipping the true, or any false god, now among any
people
. Mother. I am sorry to say there is still much f
ery decent. They were called Dionysia, and magistrates restrained the
people
from committing any impropriety. The same worship
iety. The same worship was called the Brumalia at Rome; but the Roman
people
, like the early Greeks, got drunk at these celebr
ed in the second chapter of Matthew. Mother. I will tell you how the
people
of Florence, and some other Italian cities, obser
other Italian cities, observe the Epiphany. The lower classes of the
people
collect, in considerable numbers, in some public
the oracle, to know what should befall him in his future life. Silly
people
go to fortune-tellers, in these days, to learn wh
was young, handsome, and vigorous; he was fit to be king over a rude
people
like those of Seriphus, who thought beauty and st
alled, from his name, the Atlantic; and there, every evening when the
people
saw the sun set, they said the horses of Apollo h
because she was a queen, laid her whole kingdom under water. The poor
people
, to escape from the inundation, climbed upon hous
overnment necessary in Seriphus. When Dictys was well received by the
people
, as their king, Perseus got ready to return, with
r beauty, it makes us unhappy, and it makes us very disagreeable, for
people
see our bad disposition, and despise us. The anci
ith bleed, which she has drawn from innocent persons, because envious
people
hurt the innocent, when they have an opportunity,
king of, were celebrated every fifth year at Delphi. Great numbers of
people
resorted thither, and among them came poets, musi
re, and sang lyric songs; and the athletes ran, and wrestled; and the
people
listened and looked on. The best poet, the finest
prizes, and placed them on the victor’s head, and all the surrounding
people
shouted and praised the victors. This sort of pra
to have been some fatal disease, which had destroyed great numbers o
people
; at length, it was stopped. Some excellent physic
it would seem without dread of their vengeance, Manto called upon the
people
to be more zealous in their devotions. “Haste, Th
. Apollo and Diana command you, by my voice, to pay them homage.” The
people
readily obeyed. Crowning their heads with the eve
I neither knew the road, nor was acquainted with the language of the
people
with whom I was to transact this business, I enga
n different countries and ages of the world. Heathens, or pagans, are
people
who are not acquainted with the true and only God
ean, in Palestine, anciently Judea. The Hebrews are styled the chosen
people
, that means, they were chosen by God to be instru
s discovered, is immediately printed in books: in civilized countries
people
are generally taught to read, and therefore a kno
were engraved on tables of stone, and God’s law could be read to the
people
. Long before this time, all that God had taught t
ce, escaping from injustice, was hospitably received by Janus. The
people
of Italy were probably, at that remote period, le
an the experience and foresight of a wise man; nevertheless, ignorant
people
supposed that he was a supernatural being, and th
first day of the year, the Consuls entered upon their office, and the
people
were entertained with spectacles. New enterprises
n brought to much higher utility and beauty by them than by any other
people
. The Hermes of Egypt was probably some philosophe
eful in our eyes! [Translator : Pope] The Romans were a more warlike
people
than the Greeks; they held Mars in higher reveren
e than the Greeks; they held Mars in higher reverence than the former
people
. The priests of Mars at Rome were called Salii, —
hat the shield had fallen from heaven, and that Mars would favour the
people
who should preserve it, and that they should over
The fiction of the thunderbolts proceeded from the notion of ignorant
people
concerning the phenomenon of thunder. The sound o
tion of fire. Before natural philosophy made this discovery, ignorant
people
fancied that thunder was an expression of the div
us the achievements of heroes were kept in the memory of the Athenian
people
, and served as lessons to others who might wish t
ikenesses of himself and of Pericles. In consequence, this capricious
people
banished Phidias, and he withdrew from Athens to
ere accounted execrable. Execration was a sentence which forbade all
people
to dwell in the same house, to enter the same shi
Greek cities of Asia,) this Paul hath persuaded and turned away much
people
, saying, that they be no gods which are made with
and her priests offered up supplications to her for the health of all
people
. The Romans regarded this deity with high respect
des. Hercules was worshipped after his death. He was often invoked by
people
who wanted assistance in their weakness, as by th
erminated by the body and limbs of a horse. This fable represents the
people
of Thessaly, who first bestrode the horse, and ma
estrode the horse, and made him serviceable to man. Rude and ignorant
people
, when they first behold a man and horse thus coup
; it opened a new channel for trade, and new sources of wealth to the
people
of Greece, and they afterwards carried on a produ
. Theseus did not immediately declare himself the king’s son, but the
people
flocked to see the destroyer of the robbers, and
lled the Minotaur. It is a curious fact, that all partially civilized
people
, and all savages, require the life of one person
a compensation for the single life of his son, because in those days
people
pretended to think a prince was of more value tha
exact of the Athenians? What custom prevails among the half-civilized
people
? How did the Athenians regard the tribute of Mino
on as Theseus became king, he travelled all over Attica, and told his
people
he was sorry to see them always quarrelling, and
ice of wise men in Athens, and they would make laws to govern all the
people
. He would sometimes call together assemblies of t
rn all the people. He would sometimes call together assemblies of the
people
— that is, all the men who were respectable shoul
should come into one place, and deliberate upon what was best for the
people
to do; and if any man did wrong, he might be comp
ons who were guilty; and the courts should be held in Athens; and the
people
all over the province of Attica, might come to th
, and they soon became so happy under his regulations, that peaceable
people
from other places where no wise government existe
reside in Attica, that they might live in safety and quiet. All these
people
were grateful to Theseus, for introducing this ex
teful to Theseus, for introducing this excellent civil order: and the
people
of all Greece heard of these regulations, and som
oks to read, he felt the want of something more to do, so he left his
people
to govern themselves, and went into the less civi
n what condition was Attica when he began to reign? Why could not the
people
of Attica be happy? What is a state of civil orde
d his attendant were killed. In that rude age it does not appear that
people
set much value upon life. Œdipus did not care who
nd killed himself. While the Sphinx was terrifying and tormenting the
people
about Thebes, Creon, the queen’s brother, proclai
murderer of Laius should be discovered and punished. Œdipus loved his
people
, and forgetting that he had ever killed a man him
thenians, and their admiration of it shows a just moral taste in that
people
, for Antigone is a beautiful example of female ex
s by his lyre, as Apollo raised those of Troy, perhaps persuading the
people
to raise the walls, or encouraging them during th
how did he escape from Crete? The Lapithæ. The Centaurs were a
people
of Thessaly, who first tamed and used the horse.
ding Penelope for her fidelity, cherishing his son, and improving his
people
. The interesting story of Ulysses is related at l
m the word king, as it is used in the history of ancient and pastoral
people
, the same idea as that of a king in modern times.
hens, and was a contemporary of Thales. During the life of Solon, the
people
of Athens were agitated by perpetual discords in
hey gave him the regulation of the magistrates, the assemblies of the
people
, and the courts of justice. Solon discharged this
of Solon , remained in force as long as the Athenians remained a free
people
. Many of the laws of Solon were afterwards adopte
rymen and defeated their invaders. In gratitude for his services, the
people
of Mytilene chose him for their king, and adopted
n; he is remembered as a skilful politician, not as the father of his
people
, or for his virtuous example. Periander died 588
Corinth a virtuous man? Religion of the Hindus. A part of the
people
of Hindustan have received the religion of Mohamm
universally prevail among the natives. The Mohammedans compelled the
people
to embrace their religion, and instantly killed t
exalt the minds, and raise the condition of the lower classes of the
people
: such as William Penn, John Wesley, and Dr. Frank
e regulation of society which forbids all improvement, is that of the
people
into orders or castes. The castes are hereditary,
ders or castes. The castes are hereditary, immutable divisions of the
people
, established in the earliest times, by their sacr
, which declares all men equal, should not be introduced among such a
people
. The Brahmin caste holds all the others in the mo
mprehended under one name, ancient Scandinavia, and were inhabited by
people
called the Scandinavian nations. The religion of
sts were the Druids. The Druids were held in such veneration that the
people
under their influence dared not disobey them in a
the mythology of Egypt of much importance to be known? Did any of the
people
of Egypt acknowledge but one God; and who were th
d in the bosom of all men: for it is not an established fact that any
people
discovered by civilized men have been found entir
soul after death. Thus the most intelligent become the most religious
people
. Having heard, from the revelations of God to the
ebrate them, temples to worship them in, and particular days on which
people
shall leave their labour, and go together to offe
ge of the true God; but it is curious to compare the history of God’s
people
and their worship, with that of the heathens; and
ich was commenced under the instructions of a good king, who kept his
people
in peace and order, and they worshipped him after
their benefactor. The Mexicans could never have heard of Saturn: but
people
honour their benefactors sooner or later everywhe
ow how much men of all countries resemble one another. Are there any
people
on earth without some religion? People of what ch
le one another. Are there any people on earth without some religion?
People
of what character are the most religious? What ob
did the Greeks term this doctrine, who taught it among them, and what
people
now believe in it? How many principal divinities
erected; and he received divine honours at Cholula, and at Mexico, —
people
of distant provinces repairing thither to offer t
he summit of high mountains, which are the sources of rivers; and the
people
often resorted to mountains, to celebrate his wor
great lords kept six of these images, the nobles four, and the lower
people
two. The number of these gods, besides those whic
f land were set apart for their maintenance. The upper classes of the
people
consecrated their children in infancy, to the mor
beautiful or unadorned, according to the knowledge and wealth of the
people
who worship them. The Mexicans worshipped before
be admired in museums and collections. The Greeks were an intolerant
people
, how did they manifest it? Who suffered death for
ure events. Heralds accompanied all processions, and announced to the
people
the ceremonies that were to be observed. Who are
h countries. Eneas, eleven centuries before Christ, found an Arcadian
people
in Italy, and they too had carried thither the re
— a mixture of Syrian and Egyptian fables. The principal gods of both
people
were the same; the demi-gods, or deified men, mig
a great company, consisting of priests, senators, knights, and common
people
, laid hold of ropes, to which was fastened a larg
and the corner-stone was then deposited, amidst the rejoicings of the
people
.” A custom like this, of offering prayers, and l
s were God’s first temples,” is found in the history of all primitive
people
. “Trees, in the old time, served for the temples
noured as the residence of Jupiter; the ancient Syrians seduced God’s
people
to their mode of worship; the ancient Germans, ac
nlucky. The art of explaining all these to the credulous and ignorant
people
, who believed in their mysterious import, was Aug
steries, were respectable men at Rome, and were held in honour by the
people
. Divination, or augury, was practised upon chick
ce or success was about to happen to the sacrificers, or to the Roman
people
. At Rome, were several distinct orders or college
that it was said, the liberty of the commonwealth, the virtue of the
people
, the safety of the citizens, and the honour of th
r; and yet there is something more magnificent in the conception of a
people
, who consented in such a work; who gave to it mon
cles were forced to pay for the information they sought; so that rich
people
only could be benefited by them. One of the most
rophets have existed? Who uttered oracles among the ancients? Had the
people
of Greece confidence in oracles? How is the oracl
, and hung upon the walls, pillars, and roof, as was convenient. Poor
people
made such humble offerings as they could afford.
heir enterprises crowned with success.” This was practised by all the
people
as well as by the philosophers, says the same aut
e oaths were sometimes taken falsely, and sometimes needlessly by the
people
of that time; and they did not hold God in suitab
one God, and what is signified by piety? Were the Greeks a religious
people
, and how did they manifest their piety? When did
ns, and then God appointed one of this nation to be instructer of his
people
, Israel. This person was Moses. God, about fourte
, about fourteen centuries before Christ, gave to Moses a law for his
people
to observe. This law is contained in the Pentateu
roperly, the dispensation of the true God, was received by the Hebrew
people
, and observed by them in their belief, and in the
the fables of their religion. The worship which God appointed for his
people
the Hebrews, is described in the book of Leviticu
e lamps, to do the higher services of the temple, and to instruct the
people
. They also pronounced solemn blessings upon the p
o instruct the people. They also pronounced solemn blessings upon the
people
in the name of the Lord. The Hebrew high-priest w
alem became the metropolis of the Jewish state; and thither the whole
people
, or as many as were able, annually repaired to ce
er. On the last day of the Passover was held a solemn assembly of the
people
, called a holy convocation. The Pentecost was obs
justice, ruled; and there were neither contentions nor wars among the
people
. In memory of that happy period, the Roman Saturn
us was represented with two faces, because he commanded two different
people
, and divided his empire with Saturn. It also reco
brought infants into the tracts of light; Nuptialis, because married
people
praised her when they were happy; Parthenos, beca
gods themselves buried them. Those children being dead of the plague,
people
durst not approach them. The Thebans, frightened
g the thunderbolts. During the prevalence of contagious diseases, the
people
placed before their houses laurel branches, in ho
in number, there must be added three months in the year during which
people
rest from the toils of agriculture. However learn
a tiger. In his progress, all submitted to him; and he instructed the
people
in the arts of cultivating the vine; of making ho
yed the vine. The magpie was his favorite bird, because, in triumphs,
people
spoke with liberty. The fir, yew, and fig-tree, i
us explained: Cecrops, having introduced an Egyptian colony among the
people
of Athens, corrected their barbarous customs, and
between the sailors, who recognized Neptune for their chief, and the
people
, united with the senate, who were presided over b
nephas, soul. Before the system of Tartarus and Elysium was adopted,
people
believed that souls wandered about tombs, or in g
s the spirit of heat, which produces plants, and gives them life. The
people
honoured him as a true god. He was represented in
w. This sacrifice, offered for the safety and prosperity of the Roman
people
, was done with the most extensive preparations an
is so plainly contradicted by the voice of every conscience and every
people
, that it is useless for mortality to wrestle with
toms of the Greeks, he founded his fable of hell. Diodorus adds that
people
frequently kept in their houses their embalmed an
cause he sits in darkness and obscurity; Agesilaus, because he guides
people
to hell; Agelastus, because he is never seen to l
used on funeral occasions; Orchus Urgus, or Ouragus, because he puts
people
both to a natural and a violent death; Summanus,
s.” Morpheus was the son and minister of Somnus. He sends dreams to
people
in this world, and watches diligently to prevent
se husband Lynceus, escaped. She was cited before her father; but the
people
, satisfied of her innocence, interposed, pleaded
ted by a man or a woman, according to its masculine or feminine name.
People
implored Thought, that they might have nothing bu
sided over good faith in treaties and in commerce. The oath which the
people
made by her or by Jupiter Fidius, was deemed the
monly represents this goddess. — See Fig. 54. Fig. 54. Fidelity. A
people
as idolatrous of their Liberty as the Romans, cou
was confined to heroes. In several temples dedicated to Hercules, the
people
offered sacrifices to him under the name of Hercu
actions. They became by public decrees, the protecting heroes of the
people
among whom they had lived; and often other nation
historically, Theseus was a king of Athens, the first who divided the
people
into tribes, and who gave a regular and civilized
top of Mount Atlas, attentively regarding the face of heaven. As the
people
saw him no more, they conceived that he was trans
irst sounds that were heard, sent forth the desired answer. While the
people
were celebrating this festival with extravagant m
emblem of the sun. He was a particular object of veneration among the
people
, and three cities in the Thebais, were named afte
the summits of those high mountains in which rivers take their rise.
People
repaired thither to offer their devotions to him.
great lords kept six of those images, the nobles four, and the lower
people
two. The number of these gods, besides those whic
llegory, for the sole purpose of conveying lessons of wisdom. But the
people
in general took these allegories for literal trut
d then it was bound around with a ribbon. After these ceremonies, the
people
took this stone, and cast it into the ditch with
r, when prayers appeared insufficient to stop the plague, the furious
people
lost all respect for these sacred places, and pro
e built, not a temple, but rather a tower, to protect himself and his
people
from a second deluge. We know in what manner God
Scripture informs us; and the statements of the ancients confirm it.
People
mounted to the top of the building by winding sta
ofty room was also the most highly adorned, and the one for which the
people
had the greatest veneration. “In it,” says Herodo
ifices which he built around it, and a wall which included the whole.
People
entered it through brazen doors, in the construct
ntil after a lapse of two hundred and twenty years. All the kings and
people
of Asia eagerly enriched this temple. It was burn
master piece of the immortal Phidias, were among the spoils which the
people
of Elis won from the inhabitants of Pisa and thei
and in the interior, an infinite number of statues were seen. Kings,
people
, and artists, were equally ambitious to send thit
direction of the Amphictyons, with the treasures and gifts which the
people
had appropriated for this purpose. In order to fo
h it united, it must be observed, that, in consulting the oracle, the
people
expected to acquire a knowledge of futurity; but
lous persons, he does not commonly, for several ages, deceive a whole
people
. Were not, then, the power of a king, the curiosi
lish an oracle in their country. This prodigy at first astonished the
people
; but soon a great number of credulous consulters
Phœnicians, was taken to Libya. This stranger at first surprised the
people
. Whoever interrogated her, did not understand her
r answers passed for oracles, and her celebrity became so great, that
people
came from every quarter to consult her, notwithst
Pythia, stole her away. In order to prevent another such outrage, the
people
of Delphi ordered, by an express law, that in fut
ther oracle; and he then marched to the conquest of the world. Before
people
consulted the oracle, they made numerous sacrific
ias merely relates that a great drought having laid waste Bœotia, the
people
sent to consult the oracle. The Pythia replied th
poken the truth, they would thereby assure themselves of victory. The
people
seized the envoys, but they durst hot punish them
of the Sibyls, watched over the preservation of this collection. The
people
yielded so much faith to the predictions of the S
d that the Parthians could not be subdued except by a king. The Roman
people
prepared to grant him this title, and the senate
celebrate these games for the happy success of their voyage; and the
people
promised to re-assemble there every four years fo
rs after. Greece then made their celebration her principal epoch. The
people
counted by Olympiads only; and since that time, f
of ancient history. The Olympic games began with a solemn sacrifice.
People
ran to them from every part of Greece. The victor
confirmed by all the poesies of Northern Europe, by the annals of the
people
, by their institutions, and by their ancient usag
he threatened. His first efforts appeared to be successful; but these
people
proved faithless to him — ill-armed, undiscipline
usurp a name which was calculated to secure to him the respect of the
people
whom he wished to bring into subjection. Odin rul
o bring into subjection. Odin ruled, it is said, the Ases, a Scythian
people
, whose country was situated between the Black and
even as a divinity. This reception, favoured by the ignorance of the
people
, soon acquired him in Sweden the same authority a
pointed to watch over the public safety, to administer justice to the
people
, to preside over the new worship, and faithfully
cess, in order to secure to himself the confidence and respect of the
people
was to consult, in difficult affairs, the head of
ss for a god in a country where nobody equalled him, and in which the
people
gave the name of prodigies to all at whose exploi
Greek and Latin authors had but little intercourse with the northern
people
, whom they styled barbarians. They were ignorant
es proper, therefore, to distinguish two ages in the religion of this
people
, and not confound the fictions of the poets with
tribute to him sex, to erect to him statues, justly appeared to these
people
an extravagant impiety. From this supreme divinit
igion which, for several centuries, was adopted and practised by most
people
of Northern Europe, and, no doubt, by several Asi
as it is obvious, that this conqueror, by introducing himself to the
people
of the North as an awful divinity, had no other e
tended to corrupt all religions contrived by men. As those degenerate
people
began to think that one individual being could no
nd over their minds. Some traces of the worship paid to him among the
people
of the North, still remain. The fourth day of the
d to incline the victory to the side he pleases; for these courageous
people
took care not to attribute defeats to their weakn
ining the phenomena of nature, which have decked out fables among all
people
. In considering the style of these fables, in whi
tiquity, and the manner of expression peculiar to a simple, primitive
people
, whose vigorous imagination, despising or not fam
destination was calculated to add to the temerity of the most warlike
people
on earth. The inhabitants of the North joined to
m the foregoing account it would seem, that the Scandinavians and the
people
of the north made war their chief occupation, and
ay.” Herbert’s Helga. Chapter V: Progress of the Religion of the
People
of the North. The Celtic religion generally t
Asia lavished their treasures to construct the temple at Ephesus. The
people
of the North, whose strength, courage, patience,
l patience, and intended for religious purposes. In proportion as the
people
of the North formed new alliances with other nati
This epoch also marked the beginning of their year, which, among the
people
of the North generally, was computed from one win
izes. In early times, their offerings were simple, such as a pastoral
people
could afford. The first fruits of crops, and the
he arts which had softened the manners of the Greeks, and Romans. The
people
of the North believed that the number three was c
sacred wood near the temple. The blood was sprinkled partly upon the
people
, and partly upon the sacred wood. With it, they a
d in honor of Thor, or the sun; and when the smoke arose quickly, the
people
doubted not but these offerings had been most agr
, on a single occasion, five thousand prisoners of war. The wandering
people
of Africa and of America, again, gave themselves
rom all other rights. The same spirit of inquietude which induced the
people
of Asia and Greece, to seek all available means t
te into the secrets of futurity, operated with no less power upon the
people
of the North. In studying carefully the phenomena
but the legislative power was vested in the hands of the druids. The
people
regarded as the infallible organs of divinity, th
of real poetry, until their folly and trash disgusted even the common
people
themselves. Hence, they forsook the bards, who ne
god of the Scandinavians, whom he calls Loda. Ossian represents those
people
as invoking their god, around a statue which he c
worship, and considers it as impious. The Druids, the bards, and the
people
whom they instructed, considered all nature as th
mortal diseases which are caused by the vapours of lakes and marshes.
People
foresaw with what care the bards kept up the opin
t of the west: and hence, no doubt, that resemblance of worship among
people
so widely separated, both by sea and land. This v
ls might have held the religion of the Persians, or, at least, of the
people
who bordered on them by the North. The Magi and t
t, though for the purpose of adorning them with flowers and trophies.
People
could not employ for ordinary purposes, certain t
historians have asserted, that the ancient Gauls had temples. “Those
people
,” says Tacitus , “have nothing for their temple
The supreme arbiters of all differences, and all the interests of the
people
, justice was administered only by their ministry.
Druids also cultivated the science of medicine. Upon, this point, the
people
yielded them unlimited confidence, because they w
f thereby increasing their credit and authority. They maintained that
people
are always more fond of the marvellous than of tr
be distributed. This misletoe was consecrated and distributed to the
people
on the first day of the year. Chapter XI. Prin
maintain it, they did not need to be cruel in their families. All the
people
fell at their feet, and no human being was above
ere the Druids and Druidesses exercised themselves most in magic. The
people
of Gaul and England generally believed that they
hook of fate, above any other. The Druids, after having persuaded the
people
that they understood the influence of the stars,
cious answers, that their reputation was spread over the whole world.
People
came from every quarter to consult them; and thei
nt Greeks and Romans may be more fully elucidated. That of the latter
people
I intend to make the subject of a future work ; t
2, or various popular traditions and legendary tales, current among a
people
and objects of general belief. These mythes are u
are usually the fabulous adventures of the imaginary beings whom the
people
worship ; the exploits of the ancient heroes of t
fabulous Events which are believed to have occurred either among the
people
itself, as its own adventures, and those of its p
therefore be regarded as the depository of the early religion of the
people
. It also stands at the head of their history, for
o stands at the head of their history, for the early history of every
people
, with whom it is of domestic origin, is mythic, i
e given origin to the different legends which form the mythology of a
people
, such as the Greeks for example, with whom it is
the vulgar into that of a plurality ; or the numerous deities of the
people
have been by the philosopher reduced to one, poss
ible to fix historically the date of the rise of polytheism among any
people
. Supposing, for the sake of hypothesis, a race to
s Mischief, Strife, Prayers, which are strictly speaking such. When a
people
had thus formed for themselves a System of gods s
of the present day, that there is a certain stage in the culture of a
people
in which the mythic is the natural mode of repres
ther abundant source of legends. In Greek λáaς is a stone, and λαòς a
people
; hence the legend of Deucaliôn and Pyrrha restor
es will suffice to account for the whole body of the mythology of any
people
. Some of them, too, apply more to one system than
ed to in mythological inquiries. 1. To consider the mythology of each
people
separately and independently, and not to suppose
ity, that nothing certain can be adduced respecting the origin of the
people
or their mythology. Reasoning from analogy and ex
igion and mythology ; they were, like the language and manners of the
people
, a portion of their being ; and the knowledge of
of Ocean on this side, fertile as Panchaia itself, was inhabited by a
people
named Atlanteians, distinguished for their piety
The first king who ruled over them was named Uranos. He collected the
people
, who had previously dwelt dispersedly, into towns
putation of being of a nature superior to man ; and when he died, his
people
gave him divine honours and named the heavens aft
disappeared at length in a storm of rain, thunder, and lightning. The
people
raised altars to her as a goddess, and they named
her among themselves. The coast of Ocean fell to Atlas, who named the
people
and the highest mountain of the country after him
named Zeus, in all things the opposite of his grim sire ; whence the
people
, delighted with his virtues, named him Father, an
ered on the spot the legends of the temples and the traditions of the
people
. He has thus preserved a number of mythic narrati
Mythic Cosmology. For the due understanding of the mythology of a
people
, a knowledge of their cosmology, or views of the
en are unacquainted with the advance of knowledge, they write for the
people
, who still retain old prejudices. It is thus that
the habit of making distant voyages. The Cretans and the Taphians (a
people
who inhabited some small islands in the Ionian se
end forth the piercing blasts of the north wind101, which chilled the
people
of Hellas. According to Pindar102 the country of
us tribes above enumerated, lay Libya and Egypt. The Sidonians, and a
people
named the Erembians104, are also mentioned by Hom
by Homer, and the Greeks appear to have been well acquainted with the
people
of the west coast of Lesser Asia. They do not see
the eastern side of the earth, close to the stream of Ocean, dwelt a
people
happy and virtuous as the Hyperboreans. They were
We thus see that the Greeks of the early ages knew little of any real
people
except those to the east and south of their own c
the sun, and therefore shrouded in perpetual darkness, the abode of a
people
whom he names Kimmerians. He also places there Er
version of a German legend on that subject ; for the tradition of the
people
of the country was said to be234, that the amber
n the Euhemeristic principle began to creep in among the Greeks, each
people
supposed the deity to have been born among themse
d forth sprang the first horse, which was named Scyphios429. The vain
people
of Attica affected to believe that it was on thei
ya to Greece, and (the Libyans being an agricultural, not a seafaring
people
) the agents must have been the Phœnicians, who al
Argives, stole the image, in order to draw down the vengeance of the
people
on Admeta. But lo ! their ship became motionless
kes to appease it. They then departed, and next day the rude ignorant
people
of the isle, in their search after it, finding it
his arrows the monstrous serpent which abode there and destroyed the
people
and cattle of the vicinity. As she lay expiring,
f the original gods of the Grecian race ; and he was worshiped by one
people
more than another, on the same principle as in In
st named Psyche was one of the loveliest creatures earth ever beheld.
People
crowded from all parts to gaze upon her charms, a
, and hell. The oracle was obeyed, and Psyche amidst the tears of the
people
placed on a lofty rock. Here, while she sat weepi
acters and attributes with a change of manners or institutions in the
people
. Παλλὰς Ἀθηναίη, καὶ Ἀθήνη, Ἀθηνâ. Minerva.
he on that of the Trojans. But on the shield of Achilleus, where the
people
of the besieged town are represented as going for
ap and slept in her arms.’ She tells who she is, and directs that the
people
of Eleusis should raise an altar and temple to he
of the night were narrated to Keleos, who laid the matter before the
people
, and the temple was speedily raised. The mourning
shing Diocles, the strength of Eumolpos, and Keleos the leader of the
people
,’ the mode of performing her sacred rites. The go
f grain, barley for instance, is about four months. The vanity of the
people
of the hungry soil of Attica made them pretend th
as were promoters of increase. We however deem that, like every other
people
, the Pelasgians believed in a future state, and w
ids, Nixes, Necks, and similar beings of the waters current among the
people
in Germany and Scandinavia954. In fact, this, lik
r father Zeus, and complains of the iniquity of man’s mind, ‘that the
people
may suffer for the transgressions of their kings.
ipled demagogues, the Athenians were by nature one of the most humane
people
in Greece. The more stern Spartans, we may observ
of the god of wine was celebrated with great noise and tumult by the
people
of that country ; and, supposing the passage in t
eece had been imported into that country by colonies of Egyptians — a
people
, by the way, without ships, or materials for buil
contrary to the genius of the ancient Grecian religion, in which each
people
assigned its peculiar deities a very extensive sp
ted, brought forth these deities, were with them.” In like manner the
people
of Tegyra in Bœotia appropriated to themselves th
garden Silenos was in the habit of repairing ; and Midas1204, or his
people
, by pouring wine into the fount from which he was
account of an immense country which lay without the Ocean-stream, the
people
of which once invaded the land of the Hyperborean
ydia on his return from the conquest of the East, some of the country
people
met Silenos staggering about, and binding him wit
te into Grecian mythology1212. He was a rural deity, worshiped by the
people
of Lampsacus, a city on the Hellespont famous for
41. It was fabled, that in the early ages of Southern Italy, when the
people
there were in the pastoral state, the Epimelian-
when Dryope was taken away, two maidens who were present informed the
people
of it, and the nymphs incensed turned them both i
ous region, there was a place named Temesa, or rather Tempsa1327. The
people
of this place are said to speak a language differ
ho dwelt in Italy and Sicily, are spoken of in the Odyssey1331 ; this
people
however are also said to have inhabited Epeiros13
e sea, in which he was at liberty to place what isles he pleased, and
people
them as his fancy prompted. On this principle we
der the name of Jujuba, is, we may observe, a part of the food of the
people
of the north coast of Africa at the present day.
eir last king, was by Poseidôn mother of the king of the Phæacians, a
people
of the ordinary size1348. It was probably the poe
ôn king of the Giants1413. They were, like the Cyclopes and Giants, a
people
akin to the gods1414, who appeared manifestly, an
d from his ship that she has taken under her care, since there are no
people
near us ?” All this would seem to indicate some v
corn : it is never visited by famine or by any disease ; but when the
people
grow old, ‘silver-bowed Apollo comes with Artemis
posing Syria to have lain to the west of Greece, it follows that this
people
were known to make commercial voyages in that dir
from heaven and inundated the greater part of Greece, so that all the
people
, except a few who escaped to the neighbouring lof
by Pyrrha women ; and from this circumstance came the Greek name for
people
1494. This narrative, it may easily be seen, is o
Early Inhabitants of Greece. The Homeric poems exhibit to us the
people
of Greece at the time of the Trojan war as a race
othing can be collected from these poems respecting the origin of the
people
. As some nations of Asia were under the system of
estly designed to preserve the wealth of an industrious and civilised
people
from the rapacity of invaders by sea or by land.
voted to the arts of peace and eminently skilled in agriculture. This
people
are generally called the Pelasgians or Pelargians
thesis on this subject, to suppose the Greeks to have been always one
people
, under different denominations, with that diversi
bability in the supposition of that of the Pelasgians, that is of the
people
of Greece before the Achæan period, having been c
en the Achæan and Hellenic characters prevailed, the deities like the
people
put off the rustic character, their attributes ch
reserved in particular places, and jealously confined to a particular
people
, but which were gradually communicated to others1
mythology, as it will be found to pervade that of almost every other
people
. The names of rivers, mountains, and other natura
unshorn locks waved on his back. He entered the market-place, and the
people
, who knew him not, marvelled if he were Apollo or
heroine have undergone the same fate with those of other places whose
people
were politically opposed to the sovereign democra
gned for this rite was as follows. Medeia reigned at Corinth, but the
people
, disdaining to be governed by an enchantress, con
h and invulnerability, set up his spear in the market and ordered the
people
to worship it as a god ; for which act of impiety
been at the wedding. Müller1603 regards the Lapiths as being the same
people
with the Phlegyans, shortly to be described.
d strength to ravage the lands of Calydôn, and destroy the cattle and
people
. A general hunt was proclaimed, and the boar was
a. It is further a thing most incredible, that a seafaring commercial
people
like the Phœnicians should have selected as the s
, without mines, or any of those objects of trade which might tempt a
people
of that character. It is also strange that the de
y and seek a Grecian origin for Cadmos1634. Homer and Hesiod call the
people
of Thebes Cadmeians or Cadmeionians, and the coun
los, and so many others,) merely a personification of the name of the
people
. Here then we might stop, and leave the Cadmeians
ies Prince or General, that Cadmeia is therefore Palace, and that the
people
thence derived their name1636, — a case we believ
lar discipline, and they would be victorious in war. The name of this
people
(Ἐγχέλεις, eels) may have had its effect on the l
he isle, and the evil departed. After his death he was deified by the
people
of Ceos1645. Virgil1646 has elegantly related the
at Apollo directed Phrixos to be sacrificed to Zeus. Compelled by his
people
Athamas reluctantly placed his son before the alt
who had come from Colchis and saved his grandfather Athamas, when the
people
were about to sacrifice him as a sin-offering by
in blood, and there was none To bury them, for Kronides had made The
people
stones ; but on the tenth the gods Celestial buri
bravest warriors of Greece. These separated themselves from the other
people
of the country, and took to robbing and plunderin
ttmann regarded as belonging to the universal tradition of an impious
people
being destroyed by fire from heaven, — the well-k
Poseidôn a flood bearing a huge sea-monster, who carried off all the
people
to be found in the plain. The oracle being consul
ns was the elder by one thousand years. When in those remote ages the
people
of the isle Atlantis invaded the countries within
llenes, has settled among us. We are of pure Hellenic blood, no mixed
people
, and thence the hatred of foreign manners and cus
efore he left the neighbourhood of the Isthmus, Theseus delivered the
people
of Cromyon, a village near Corinth, from a huge s
recognised him, and then acknowledged him in the presence of all the
people
. The Pallantids had recourse to arms, but Theseus
obably deeming this a good opportunity of recommending himself to the
people
over whom he was likely to reign, resolved to del
soon as the storm was over. Theseus therefore invited not merely the
people
of Attica, but even strangers and foreigners, to
ll the inhabitants of Attica. He abolished the former division of the
people
of Attica into four tribes, and substituted that
the persons from the body of the nobles to fill them was left to the
people
. The result of these judicious regulations was th
h continual broils and dissensions. As a further means of uniting the
people
, Theseus established numerous festivals, particul
w that Amphictyôn, or rather Amphictiôn, — the personification of the
people
who dwelt about (ἀμϕικτίονες) Thermopylæ, and wer
side this goddess, the symbol of the mild celestial heat, the ancient
people
of Attica adored Hephæstos, the terrestrial fire
between the ancient Poseidôn-Erechtheus of the agricultural Pelasgic
people
of Attica and the Poseidôn-Ægeus of the Ionians,
only be regarded as an imaginary person. Being the patron-hero of the
people
among whom literature flourished most, he is pres
in Lycia, giving him his daughter and half the royal dignity, and the
people
bestowed on him an ample temenos of arable and pl
re Argos and Pelasgos, and the country was named from the former, the
people
from the latter. Nothing can be more simple than
; the other is the young land blooming with verdure1894, to whom the
people
and country or town are given for offspring. We c
nt to the stranger who brought thither civilization and the arts. The
people
took the name of their new monarch, and were call
een derived from persons ; they always come from the character of the
people
or that of the soil1919. Now Argos was greatly de
e have here then a simple derivation for the name Danaans, namely the
people
of the thirsty land of Argos ; and in the usual m
ence ; and when at his desire Polydectes had summoned thither all the
people
to see the formidable head of the Gorgon, it was
e bore him a son named Taphios, who settled at Taphos, and called his
people
Teleboans, because he had gone far from his nativ
principal deities are those which seem to have been worshiped by that
people
, namely Zeus, Hermes, Demeter, Artemis and Poseid
the kingdom as the prize of a race to his sons ; Epeios won, and the
people
were named from him ; Pæôn retired in resentment
ner. As the ancient Epeians are said to have been Lelegians, and this
people
also dwelt in the neighbourhood of Latmos, it has
r a person ; Pelops must be therefore either the personification of a
people
the Pelopians, or of some natural quality or prop
n the lamb ; and when Atreus could not exhibit it as he promised, the
people
thinking he had deceived them deprived him of the
to ‘horse-lashing’ Pelops, who gave it to Atreus the shepherd of the
people
, who when dying left it to ‘lambabounding’ Thyest
n. The goddess was offended ; disease and pestilence testified to the
people
her displeasure. Envoys were sent to consult the
d to take up his abode, and dedicate the coffer, where he should find
people
sacrificing after a strange fashion. He re-embark
od ; for though Cretan archers served all parties as mercenaries, the
people
of Crete took no share in the Persian, Peloponnes
rom himself. Sarpedôn went to Lycia, where he aided Cilix against the
people
of that country, and obtained the sovereignty of
nd (ὀαριστὴς) of Zeus, who gave him wise laws and regulations for his
people
. Minôs was victorious in war, and extended his do
at Heracles, Theseus, and the other heroes who did not belong to this
people
were added to the cycle in the progress of time b
f the river Scamandros and the nymph Idæa then reigned, from whom the
people
were called Teucrians2191. He was well received b
on was the Cypria of Stasinos. Zeus seeing the earth overstocked with
people
, consulted with Themis how to remedy the evil. Th
the gods : Menelaos urged an immediate departure : the chiefs and the
people
were divided. Next morning Menelaos, Nestôr, Diom
ted2237. He was most hospitably received by Alcinoös the king of that
people
, and one of their magic vessels conveyed him and
f the Trojan war. Again, when we find the Greeks at war with any real
people
, we may observe that the names of the adverse lea
ἔχω), equivalent to that of his son Astyanax2244 ; the leaders of the
people
of the far-off Alybe are named Odios and Epistrop
ted by contemporary writers, and becomes as true as that of any other
people
. We have thus seen that the heroes, like the gods
in the stream of oblivion. But in Italy the case was different : the
people
of this country seem not to have possessed the li
in upon Rome. Each succeeding age saw the Græco-mania increase : the
people
of education looked with contempt on the rude lay
a peasant of Tarquinii as he was at his work, and who instructed the
people
in divination2250. According to the doctrine of t
writers have made it extremely probable that the Latins were a mixed
people
, formed out of the aboriginal inhabitants of the
In the time of Numa there occurred great thunder-storms and rain. The
people
and their king were terrified, and the latter had
d, and promised a sign at sun-rise the following morning. At dawn the
people
assembled before the doors of the king : Numa cam
ffect of the fires which used to be made on it in the night time. The
people
followed the example, and set up similar statues
e belief in fairies and similar beings, for example, among the common
people
in various countries. See the ‘Fairy Mythology,’
nde’ of Voss has two great defects ; he will localise every place and
people
, and he is resolute in maintaining the two poems
mbridge Philolog. Museum, i. 174. seq. 1333. Od. xxiv. 307. 1334. “
People
,” said Eratosthenes, “will discover whither Odyss
9. 1515. See Wachsmuth, Hellenische Alterthumskunde, i. 44. Thus the
people
of Scandinavia, who afterwards became so terrible
s, 528. 653.) first employed the term Hellenes to designate the whole
people
. See Müller, Æginet. 19. 155. seq. Welcker, Kret.
the Egyptians (who, by the way, seem never to have been an inventive
people
,) borrowed from the Greeks. 1714. Paus. ut supra
and expresses their idea of the former inhospitable character of the
people
of that country. 1762. Pherecydes ap. Sch. Ap. R
into Epaphos, which signified the Touched. It is well known how fond
people
are of turning foreign words into such as have a
;c. It must not be concealed that there is no traditiov whatever of a
people
named Pelopians. 2078. Hellanicus ap. Sch. Il. i
oach the original tales as they may have existed in the mouths of the
people
. Embellishments have been introduced after the ma
d women, even on Olympus. They ate, and drank, and were married, like
people
of the earth, and we are told that they often qua
trous serpent, called Python, which laid waste, the land and slew the
people
of it. In vain did heroes fight against Python. A
irits of the trees, but they could not help him. He sang of it to the
people
of Thrace, but they could only weep with him. He
Thessaly a good king named Admetus. He was a gentle ruler and led his
people
in the ways of peace, as a shepherd leads his flo
leek cattle browsed contentedly in the valleys and woodlands; and his
people
showed the gladness of their hearts in song and j
hat Admetus won his bride. When he returned with her to Thessaly, the
people
feasted and made merry and were glad. All loved A
that were born to her and her mother’s heart went out as well to her
people
. If ever Admetus was moved to anger, it was she t
s stayed by his bedside and nursed him tenderly, but to no avail. The
people
prayed to the heartless god to spare them their b
red.” With that Apollo left, but the word was spread abroad among the
people
. “Surely,” thought Admetus, “surely some one will
her die than be spared, if he were taken from her. She thought of his
people
, too, and prayed that Admetus might be saved to b
and there was no hope for her. Deep grief fell upon all the land. The
people
put on dark robes of mourning, and every sign of
air, queenly body was carried forth to be laid in a tomb, and all the
people
followed it with lamentation and mournful dirges.
he chariot. The horses were now free to go whither they would. The
people
of earth had been gazing up with horror at the sc
proclaiming There was an estray to sell. And the curious country
people
, Rich and poor, young and old — Came in haste
tiff in every limb and stood there — stone. Thus Danaë was saved. The
people
of the island would have made Perseus king in the
ade Perseus king in the place of Polydectes, but he refused. Then the
people
chose Dictys, the good and wise fisherman. A few
but at last Theseus reached Athens. His fame had gone before him. The
people
of the city welcomed him with great rejoicing, an
s. One day she said to the king: — “Is it well, O Ægeus, that your
people
should thus love this wise and beautiful stranger
moment was gone. In many other lands she did evil after that, but the
people
of Athens never saw her more. Then began good day
here came up the harbor a ship, all black, even to the sails; and the
people
, when they saw it, broke out into cries of lament
Theseus looked out at the black ship and round him at the mourning
people
, and a firm purpose came into his mind. “Choose b
or how can even. Theseus, unarmed, slay the Minotaur?” they said. The
people
of Athens mourned, but the black sails carried th
. He was now living, still unknown and unrecognized, among these poor
people
. He helped them tend their flocks, and made the w
pears and a mighty host was gathering. The news reached Troy, and the
people
of Priam were filled with anxiety, but weeks pass
far out at sea, and raised a cry that spread throughout the city. The
people
gathered on the walls to watch. Nearer and nearer
were given up. Helen longed to return to her home, and Priam and his
people
would gladly have let her go, but Paris would not
as not a Greek to be seen, nor a Grecian ship. The host had gone. The
people
of the city swarmed out like bees, and wandered w
haul it into the town and keep it as a trophy.” This plan pleased the
people
, but at that moment Laocoön, the priest of Neptun
s sent three men out to explore the region. Now, the only food of the
people
who lived there was the sweet fruit of the lotus
ful and fertile land, but it brought terrible woe to Ulysses, for the
people
were savages and attacked the fleet in such numbe
yed Polydectes, 144. Became King of Argos, 144. Phæ΄c ians. The last
people
whom Ulysses met in his wanderings. They sent Uly
the structure of the universe which prevailed among the Greeks — the
people
from whom the Romans, and other nations through t
o send forth the piercing blasts of the north wind, which chilled the
people
of Hellas, (Greece.) Their country was inaccessib
On the south side of the earth, close to the stream of Ocean, dwelt a
people
happy and virtuous as the Hyperboreans. They were
We thus see that the Greeks of the early ages knew little of any real
people
except those to the east and south of their own c
Along the road stand the palaces of the illustrious gods; the common
people
of the skies live apart, on either side. Jupiter
the rest, Python, an enormous serpent, crept forth, the terror of the
people
, and lurked in the caves of Mount Parnassus. Apol
parents occupied adjoining houses; and neighborhood brought the young
people
together, and acquaintance ripened into love. The
iads, or some god of the neighboring mountain, and one of the country
people
replied, ‘No mountain or river god possesses this
the bottom of the valley this pond of clear water, where the country
people
were at work gathering willows and osiers. The go
ities perished, with their walls and towers; whole nations with their
people
were consumed to ashes! The forest-clad mountains
ess. He dashed forward he knew not whither. Then, it is believed, the
people
of Æthiopia became black by the blood being force
a. He was the son of Gordius, a poor countryman, who was taken by the
people
and made king, in obedience to the command of the
ich had said that their future king should come in a wagon. While the
people
were deliberating, Gordius with his wife and son
not. When he afterwards succeeded in subjecting all Asia to his sway,
people
began to think that he had complied with the term
ws the two trees, standing side by side, made out of the two good old
people
. The story of Baucis and Philemon has been imit
, had been changed into this form. This they learned from the country
people
when it was too late. Dryope, horror-struck when
ersonages in their sleeping hours, while others move among the common
people
. Somnus chose, from all the brothers, Morpheus, t
om that which Venus inspires. She was not without fear of the country
people
, and kept her orchard locked, and allowed not men
turned their devotion to this young virgin. As she passed along, the
people
sang her praises, and strewed her way with chaple
or men can resist.” This dreadful decree of the oracle filled all the
people
with dismay, and her parents abandoned themselves
arents, do you now lament me? You should rather have grieved when the
people
showered upon me undeserved honors, and with one
an a nuptial pomp, and with her parents, amid the lamentations of the
people
, ascended the mountain, on the summit of which th
kindly received, and the desired assistance readily promised. “I have
people
enough,” said Æacus, “to protect myself and spare
eir decay spread the infection. Next the disease attacked the country
people
, and then the dwellers in the city. At first the
o hate life and wish to be with my dead subjects? On all sides lay my
people
strewn like over-ripened apples beneath the tree,
deed my father, and art not ashamed of thy offspring, give me back my
people
, or take me also away!’ At these words a clap of
on in honor of Latona and her offspring, Apollo and Diana, — when the
people
of Thebes were assembled, their brows crowned wit
iful as the face of an angry woman can be. She stood and surveyed the
people
with haughty looks. “What folly,” said she, “is t
t off the laurel from your brows, — have done with this worship!” The
people
obeyed, and left the sacred services uncompleted.
w had already left the string, and it was too late. The terror of the
people
and grief of the attendants soon made Niobe acqua
w different was this Niobe from her who had so lately driven away the
people
from the sacred rites, and held her stately cours
fragment, as the monster floated near he gave him a death stroke. The
people
who had gathered on the shore shouted so that the
he cast herself down from the rock and perished. The gratitude of the
people
for their deliverance was so great that they made
re of about thirteen inches, which was said to be the height of these
people
. They lived near the sources of the Nile, or acco
n agate therein. It has long claws and talons of such a size that the
people
of that country make them into drinking-cups. Ind
The Arimaspians, among whom the Griffins flourished, were a one-eyed
people
of Scythia. Milton borrows a simile from the G
ng bulls and the weapons of the armed men. At the time appointed, the
people
assembled at the grove of Mars, and the king assu
princes, and am gratified to perceive that I am the ruler of a loyal
people
, and that my son enjoys your favor. For although
otection of the nymph Egeria. Theseus at length lost the favor of his
people
, and retired to the court of Lycomedes, king of S
she said, “I hope it will turn out so, but I can’t help being afraid.
People
are not always what they pretend to be. If he is
igious rites, and he set out on a progress through Asia, teaching the
people
the cultivation of the vine. The most famous part
onded, “My name is Acetes; my country is Mæonia; my parents were poor
people
, who had no fields or flocks to leave me, but the
e faces of the murderers, pale with terror, betrayed their guilt. The
people
took them before the judge, they confessed their
“The tall masts quivered as they lay afloat, The temples and the
people
and the shore; One drew a sharp knife through my
t all in vain. “How can I,” said he to himself, “by whose command the
people
went to this day’s contest, where so many have fa
can tell the grief of King Priam and Queen Hecuba at this sight! His
people
could scarce restrain the old king from rushing f
s the litter approached the city and was descried from the walls, the
people
poured forth to gaze once more on the face of the
and at the sight of the lifeless body renewed their lamentations. The
people
all wept with them, and to the going down of the
preparations were made for the funeral solemnities. For nine days the
people
brought wood and built the pile, and on the tenth
truck, and a hollow sound reverberated like a groan. Then perhaps the
people
might have taken his advice and destroyed the fat
fatal horse and all its contents; but just at that moment a group of
people
appeared, dragging forward one who seemed a priso
had returned under cover of the night. The city was set on fire; the
people
, overcome with feasting and sleep, put to the swo
. Accordingly Orestes and Pylades went to Tauris, where the barbarous
people
were accustomed to sacrifice to the goddess all s
ear the strain; and to cause himself to be bound to the mast, and his
people
to be strictly enjoined, whatever he might say or
s’ island. Ulysses obeyed these directions. He filled the ears of his
people
with wax, and suffered them to bind him with cord
ve that Ulysses struggled to get loose, and by cries and signs to his
people
begged to be released; but they, obedient to his
upply which Circe had put on board. So long as this supply lasted the
people
kept their oath, but contrary winds detained them
where he was thrown was Scheria, the country of the Phæacians. These
people
dwelt originally near the Cyclopes; but being opp
he conduct of Nausithoüs, their king. They were, the poet tells us, a
people
akin to the gods, who appeared manifestly and fea
ithoüs, was now their king, a wise and just sovereign, beloved by his
people
. Now it happened that the very night on which Uly
seen in her company, for she feared the remarks which rude and vulgar
people
might make on seeing her return accompanied by su
ss, having first given him some information of the country, king, and
people
he was about to meet, left him. Ulysses, before e
ope, his wife, imagining him dead, and lording it over his palace and
people
, as if they were owners of both. That he might be
now we propose to share the fortunes of the remnant of the conquered
people
, under their chief Æneas, in their search for a n
es of Italy, and joyfully did the adventurers leap to land. While his
people
were employed in making their encampment Æneas so
nsgress the laws of Pluto; but consoled him by informing him that the
people
of the shore where his body had been wafted by th
hat the sound might resemble thunder, launching flaming brands at his
people
in imitation of lightning, till Jupiter struck hi
great occasions, consulted them and interpreted their oracles to the
people
. There were various Sibyls; but the Cumaean Sibyl
e temple of Janus, which were kept shut as long as peace endured. His
people
now urged the old king to perform that solemn off
nd burst them open. Immediately the whole country was in a flame. The
people
rushed from every side breathing nothing but war.
elty. He had been the chief of one of the neighboring cities, but his
people
drove him out. With him was joined his son Lausus
iver, on the other by the Rutulians. But I propose to ally you with a
people
numerous and rich, to whom fate has brought you a
e the wretched victims to die in that dreadful embrace. At length the
people
cast him out, him and his house. They burned his
e river, and a grand festival was held to celebrate his birthday. The
people
believed that during this festival the crocodiles
f to Tomi, on the borders of the Black Sea. Here, among the barbarous
people
and in a severe climate, the poet, who had been a
revermore. Where’er the Roman arms and arts shall spread There by the
people
shall my book be read; And, if aught true in poet
s is principally derived from the Zendavesta, or sacred books of that
people
. Zoroaster was the founder of their religion, or
ing on wheels. Six long ropes are attached to the tower, by which the
people
draw it along. The priests and their attendants s
ock in crowds to the temple. Not less than seventy or eighty thousand
people
are said to visit the place on these occasions, w
pile as her husband’s. There was a vast concourse of various kinds of
people
at Baldur’s obsequies. First came Odin accompanie
st, the magistrate, the scholar, and the physician. They stood to the
people
of the Celtic tribes in a relation closely analog
ia, the Magi of Persia, and the priests of the Egyptians stood to the
people
respectively by whom they were revered. The Druid
duct. They were also the men of science and learning of their age and
people
. Whether they were acquainted with letters or not
nge for the influence of the Bards in animating the resistance of the
people
to his sway, persecuted them with great cruelty.
t now inhabit Europe, and while everything was new and strange to the
people
who then lived on the earth, men talked of the th
“Language has been called ‘a map of the science and manners of the
people
who speak it.’ Philology, or the study of languag
ell as paintings, coins, statues, etc. “The great mass of the Grecian
people
appear to have believed that their divinities wer
o send forth the piercing blasts of the north wind, which chilled the
people
of Hellas, Greece. Their country was inaccessible
On the south side of the earth, close to the stream of Ocean, dwelt a
people
happy and virtuous as the Hyperboreans. They were
” We thus see that the Greeks of the early ages knew little of any
people
except those to the east and south of their own c
Greek source. As the primitive Celts, however, were a less civilized
people
than the Greeks, their mythology was of a more ba
was once the setting sun. In the ancient poetical language of Greece,
people
said “Selene loves and watches Endymion,” instead
nor, in which country she was worshiped under the name of Cybele. The
people
of Crete adored her as the Great Mother, more esp
rmed on the plains of Eleusis, and was composed of various classes of
people
, all crowned with flowers. The central object of
the island three times a day to guard it from invasion. He destroyed
people
by making himself red-hot in the fire, and then e
owers. Temples and altars were everywhere erected in their honor, and
people
of all ages and ranks entreated their favor. Ince
ing, and was the youngest of three sisters. She was so beautiful that
people
neglected the worship of Aphrodite for that of Ps
n ancient wooden statue of the god was carried through the streets by
people
dressed as satyrs, in commemoration of the remova
n gods and men, and offered prayers and sacrifices in the name of the
people
, whom they also instructed as to what vows, gifts
he Greeks from the oracles, whose predictions were interpreted to the
people
by priests specially appointed for that purpose.
them was Laius, king of Thebes. On his arrival at Thebes he found the
people
afflicted by the Sphinx,13 which had been sent by
Andromeda. Cepheus, after some time, yielded to the entreaties of his
people
, and she was chained to a rock close to the sea.
ibute which they were compelled to pay to the Minyans*, a neighboring
people
. Creon*, king of Thebes, in gratitude, gave the h
nt a pestilence, and Poseidon, a sea-monster, which swallowed all the
people
that came within his reach. The oracle being cons
ome service for the state which should gain for him the hearts of the
people
. The Marathonian* bull was at this time committin
aught the bull, and, having exhibited him in chains to the astonished
people
, he offered it in sacrifice to Apollo. The next e
red the innocence of his son. Theseus at length lost the favor of his
people
and retired to the court of Lycomedes*, king of S
d on the field of Ares in the presence of the king and a multitude of
people
. The bulls rushed upon him, but the powerful char
bsent, Eupithes*, the father of one of the slain suitors, incited the
people
to avenge their death. They took up arms and foll
ium. Here he governed his Trojan and Italian subjects, who became one
people
under the name of Latins. The new kingdom was att
riests as only his attributes and manifestations, but becoming to the
people
distinct and separate divinities. Natural objects
culties and powers; and the third — the most popular of all among the
people
— was made up of forms and forces of Nature. Each
e river, and a grand festival was held to celebrate his birthday. The
people
believed that during this festival the crocodiles
rapped in linen, was carried to the embalmers, attended by a train of
people
weeping and beating their breasts in grief; then,
made special proclamation. During a fast, not only king, nobles, and
people
abstained from food and drink, clothed themselves
is principally derived from the Zend Avesta, or sacred books of that
people
. Zoroaster* was the founder of their religion, or
farmers. IV. The Sudras*, or laborers, who consisted of the conquered
people
, and were slaves. The literature of the Sanskrit
ng on wheels. Six long chains are attached to the tower, by which the
people
draw it along. The priests and their attendants s
ock in crowds to the temple. Not less than seventy or eighty thousand
people
are said to visit the place on these occasions, w
im, and they were the ancestors of the various races of mankind which
people
the earth. “Having closely watched the spider spr
isited them, and even condescended to share their feasts and games. A
people
thus favoured could not fail to be happy, and man
s time of bliss has justly borne the title of the Golden Age, and the
people
in Italy then throve under the wise rule of good
e.” Ovid ( Dryden’s tr.). Yet, in spite of these few hardships, the
people
were happy, far happier than their descendants du
on and Baucis. Eager to offer their best to the strangers, these poor
people
decided to kill their sole remaining goose; but t
onnesus, was also dedicated to Jupiter; and here every fifth year the
people
of Greece were wont to assemble to celebrate game
hrough the city to the temple gates, amid the acclamations of all the
people
, who admired this trait of filial devotion. The m
en from heaven, was carried in procession through the city, where the
people
hailed its appearance with joyful cries and songs
ain concealed from Jupiter’s all-seeing eye; and he, fearing lest the
people
would forget him and worship their physician, sei
moke began to rise from the parched and blackened earth, and even the
people
of the land over which he was passing were burned
bered but two. Shortly after, Niobe even went so far as to forbid her
people
to worship Apollo and Diana, and gave orders that
. Venus’ most ardent admirers and faithful worshippers were the young
people
, for she delighted in their youthful sentiments,
wrote the following lines, which are so familiar to English-speaking
people
: “The winds are high on Helle’s wave, As
light in Thrace, a country noted for its fierce storms and war-loving
people
. “Infant Mars, where Thracia’s mountains ros
. As founder of this city, Romulus was its first king, and ruled the
people
with such an iron hand that his tyranny eventuall
wide togas. When the light returned, and the terrified and awestruck
people
, somewhat reassured, looked about them for their
nd once, when a plague was raging which threatened to destroy all the
people
, the Romans rushed in a body to his temple, and c
while her brother Podarces, later known as Priam, was redeemed by his
people
and made King of Troy. Laomedon’s failure to pay
every four years at Corinth, on the isthmus of the same name. Hither
people
came from all points of the compass, and all part
xication as they went with him from land to land, where he taught the
people
the cultivation of the vine and the art of making
l further neglected her wonted duties. Famine threatened to visit the
people
, and they prayed and clamoured for her aid; but,
detained in Hades. In despair at this frightful state of affairs, the
people
then besought Jupiter to pity the sufferings they
nd gave him her chariot, bidding him travel everywhere, and teach the
people
how to plough, sow, and reap; and then she instit
the year. In times of war the temple gates were opened wide, for the
people
, being in need of aid and comfort, were all anxio
was no longer necessary. The Romans, however, were such a belligerent
people
, that the temple gates were closed but thrice in
y offered to defend them against all their enemies. When these little
people
, therefore, saw Hercules’ mighty form looming up
eft Deianeira to deliver the oppressed and relieve the suffering, for
people
came from great distances to ask for his aid; and
aster, he bade him go forth and slay Medusa, if he wished to convince
people
that his bravery was real. The Gorgons This
nd, swooping down, attacked the monster, cheered by the shouts of the
people
, who had seen him, and now rushed back to witness
and come and join him in Athens, where he should be introduced to the
people
as his son and heir. These instructions given, Æg
royalty and the wise measures he introduced for the happiness of his
people
could not divert his mind from this terrible cata
his native city. As he drew near, he noticed an unusual concourse of
people
and upon inquiry discovered that Pelias was celeb
as completed, and the king cast an arrogant glance over the assembled
people
. His eyes suddenly fell upon Jason’s naked foot,
er than perpetrate these awful crimes, and bring destruction upon the
people
of Corinth, whom he loved, he would wander away o
thful subjects, and’ filling the hearts of all with great terror. The
people
now turned to him, beseeching him to aid them, as
ossessed every charm calculated to win a fair girl’s heart. The young
people
were duly married, and daily rejoiced in their ha
m — Granted his prayer, and sent among the Greeks A deadly shaft. The
people
of the camp Were perishing in heaps.” Homer ( Br
after ten days, reached the land of the Lotophagi or Lotus-eaters — a
people
whose sole food consisted of lotus fruit and blos
the land of the Læstrygonians, where fresh losses awaited them. These
people
were cannibals, who were in the habit of slaying
Their attention was first attracted by the festive appearance of the
people
assembled together, and by the beauty of the quee
t entreaty that Turnus should hasten to the succour of his despairing
people
, if he would not see them all slain and the town
the age to which they belonged,” existed as “floating talk among the
people
” long ere they passed into the literature of the
materials.” They argue that this similarity exists, “not because the
people
came from the same stock” (which is the philologi
ms, and declare that, although the Greeks were a thoroughly civilised
people
, we can still find in their mythology and religio
that these terms had their origin in a common language, and that the
people
who spoke it were familiar with bridges, which th
ccupied the same country, spoke the same language, and formed but one
people
. Of course, “as long as such beings as Heaven or
natural and appropriate”; but with the gradual diffusion of this one
people
to various parts of the earth, the original meani
God, and was therefore “retained by the Greeks and all other kindred
people
to express all they felt toward God”; but as the
lls us that, in the ancient poetical and proverbial language of Elis,
people
said, “Selene loves and watches Endymion,” instea
the spring or vegetation) returned from her sojourn under the ground,
people
said “that the daughter of the earth was returnin
ting the land of the Hyperboreans from Thrace, 186 Hyp-er-bo′re-ans.
People
north of Oceanus, a virtuous race, 4 Hy-pe′ri-on
ls, 126-128; Hesione, daughter of, 195; significance, 350 Lapi-thie.
People
who dwelt in Thessaly and fought the Centaurs, 20
, 174; saved by Anchises, 324 Lat′in. Names of days in 178 Lat′ins.
People
of Latinus and Æneas, 335, 336, 338, 360; Æneas f
e, 37 Lo′tis. Nymph changed into a lotus blossom, 263 Lo-toph′a-gi.
People
whose food was the lotus; the Lotus-eaters, 302
us. Name given to the winged cap worn by Mercury, 111. Phæ-a′ci-ans.
People
who dwelt in Scheria, and sent Ulysses home, 317;
o; murderer of Sychasus, Dido’s husband, 329 Pyg′mies. Race of small
people
in Africa; defended by Antæus, 197, 198 Pyl′a-de
Tur′nus. Chief of the Rutules; wars against Æneas, 333-338 Tus′cans.
People
of Tuscania in Italy, governed by Evander; allies
and was obliged to take refuge in Cergos from the indignation of the
people
. Chapter VI. Bacchus — Dionysus. Bacchus (D
history of Bacchus? Ans. He was probably some prince who taught the
people
to till the ground, and cultivate the vine. They
Jupiter, and was obliged to take refuge in Italy, where he taught the
people
the arts of civilized life. Janus, king of Italy,
y if they were guilty of any awkwardness. Lastly, servants and common
people
were allowed to wear purple cloaks, a distinction
us Claudius Audax, a consul who had rendered himself obnoxious to the
people
, was attacked in the midst of a triumphal process
ge aerolite which had fallen in the vicinity, and was regarded by the
people
as the heaven-sent image of their great goddess.
ir flesh with knives, and performed many other extravagances, but the
people
regarded them with reverence, as they were believ
the Apostles that when they began to make converts in that city, the
people
were very indignant; in their zeal for their godd
. He was vanquished by Atlas, and drowned in the sea; after which the
people
worshipped him as a god. There was another Phorcu
he paws of a lion. She infested the country about Thebes, so that the
people
, in their distress, went to consult the oracle of
ptune, who sent a sea-monster to ravage the dominions of Cepheus. The
people
, in their distress, had recourse to the oracle of
the spoils of the monster, the king sent him to fight against certain
people
, called Solymi [Sol′ymi], whom he had much diffic
ium. Here he governed his Trojan and Italian subjects, who became one
people
under the common name of Latins. The new kingdom
ceeded, the fate of Ibycus being still on every tongue. The assembled
people
were assisting at a dramatic representation, when
ppointed day. When such an entertainment was about to take place, the
people
hastened to the theatre at the dawn of day, that
event was immediately celebrated throughout Egypt. Ques. How did the
people
obtain replies from the oracle of Apis? Ans. By
from that which Zoroaster brought from heaven. The Guebres, as these
people
are sometimes called, often built their temples o
ho composed the Vedas, and that he was probably a true sage among his
people
. Ques. Is Buddhism common in India? Ans. No; af
s are now only cheats and jugglers, living on the superstition of the
people
, to whom they sell charms and spells. Notwithstan
eligion of Thibet? Ans. Buddhism prevails in Thibet and Tartary. The
people
of these countries are more thoughtful than the C
ntains of the Northern gods and heroes, had been long familiar to the
people
in the recitations of their bards. The Scandinavi
judge of their influence in keeping alive the patriotic spirit of the
people
, from the fact that Edward I. ordered their exter
any political authority? Ans. Yes; they were the legislators of the
people
, and had the right of deciding in all controversi
aughters of the Druids, who exercised an unbounded influence over the
people
. They were supposed to read the future, to conjur
he altar, either to propitiate the gods, and obtain victory for their
people
, or because they were weary of life, and desired
ed on the island. The chiefs and princes, together with the assembled
people
, then assisted in silent awe, while the Druids pe
s form a distinct order? Ans. They were altogether distinct from the
people
, and formed a numerous and powerful hierarchy. Th
this region was inhabited by a powerful, and comparatively civilized
people
, long before the foundation of the Peruvian monar
the temple, a vast number were slaughtered and distributed among the
people
. Ques. What points of resemblance have been noti
the stage certain things connected with the Eleusinian mysteries. The
people
were about to stone him, when he was saved by the
Asia and Africa, observing everywhere the manners and customs of the
people
, and collecting materials for his great work. His
ave been of pyramidal form, and to have covered several acres. Of the
people
who executed such stupendous works, we know absol
od: that a visible power watched over even the domestic duties of the
people
, ready to punish or reward; and that, too in a ma
covered the grand truth, that however rude, and however barbarous the
people
, there was a principle evidently acknowledged in
ith of Odin; and the fables of the Hindoos, and those of the American
people
, must be ascribed to the same source. It has been
ion is to lead them here, Or what more subtle, foul, or savage fiends
People
the abyss, and leave them to their task. Oh that
well concealed; As monarch’s vices must not be revealed: For fear the
people
have them in the wind. Who long ago were neither
nd all the satyrs. His conquests were easy and without bloodshed; the
people
easily submitted, and gratefully elevated to the
sent degenerate days; and even then, so rare was her beauty, that the
people
of earth looked on her almost as a divinity, and
eir monarchs; a faith to which they loved to give credit. Among this
people
, it was customary for the consul, before he went
ncipally at Lampsacus, where they consecrated the ass to him; and the
people
naturally indolent, gave themselves up to every i
ms, to intimate that he never moved, wherever he might be placed. The
people
of the country assembled once a year with their f
, she was equally liberal in rewarding the good and the virtuous. The
people
of Smyrna were the first who made her statue with
atrimonial connections were fatal, and ended unhappily, and therefore
people
ran about calling aloud, Hymen! Hymen! “God of t
timate that the mysteries of religion should never be revealed to the
people
. “There is a lake that to the North Of Memphis,
ress, and the fairness of his complexion, attracted the notice of the
people
, and drew a crowd round him in the market place.
Aurora drives the loitering stars away. Now Mars’s mount the pressing
people
fill, The crowd below, the nobles crown the hill:
n. When in the eighteenth year of his age, a huge lion devastated the
people
, and preyed on the flocks of Amphitryon, laying w
s daughter in marriage, and entrusting him with the government of his
people
. As Hercules was by the will of Jupiter, subjecte
aved Theseus, for his father recognised it, and introduced him to the
people
of Athens as his son, all of whom gladly hailed t
tions of a hero who had rendered such signal services to the Athenian
people
. Leonarde. “’Tis one of those bright fiction
inhabitants of Dian asserted that his tomb was in their city, but the
people
of Mount Libethrus, in Thrace, claimed the same h
l adventures. He told of his arrival in the country of the Lotophagi,
people
who lived on lotos, and of the frightful dangers
ty was adored even before Romulus and Numa had given laws to their
people
; and the oath sworn in her name was regarded by t
n the statue and broken its wings, Pompey restored the courage of the
people
, who were dejected at the accident, by crying, “R
ect was to quell the spirit of war and conquest which he found in the
people
, and to inculcate the love of peace, with a rever
aware that superstition is one of the greatest engines in governing a
people
, encouraged a report that he regularly visited th
ulations into the state, and solemnly declared in the presence of his
people
, that they were sanctified by the approval of tha
, which gave them additional favour in the eyes of this superstitious
people
. At his death, which took place after a reign of
Serpents. He next proceeded to the creation of the beings who were to
people
it, in the accomplishment of which, he was aided
t uninhabited, he made the first man and the first woman wherewith to
people
it. Brahma is the object of the most ancient ador
metaphysical and philosophical, are less agreeable than those of the
people
of the West, who indulge their sensual ideas to a
f all kinds, and of all forms, adored by these ignorant and credulous
people
. Insérer image anonyme_heathen-mythology_1842_img
ast frequently alludes to fairies of great and exquisite beauty, who
people
the air, the earth, the rivers, and the woods, an
842_img278a The Edda, forming the mythological history of the ancient
people
of the North, is a complete receptacle of poetry
sons. In great calamities, in oppressive famine, for instance, if the
people
thought they had a sure pretext to impute the cau
spring; examples which could not fail to produce an effect upon their
people
. But not only did they delight in the sacrifices
ed most acceptable: a belief, which, with a superstitious and warlike
people
, necessarily produced an enormous number of victi
o the great temple of Palenque, appears the chief god of the Tultecan
people
. Our opinion is, that he is strongly identifiable
those who shall attempt to serve him; one thing is certain, that this
people
hold sorcery in great esteem. Ovisara is the supr
places, is the organ used by the priests to give their oracles to the
people
; and from the sound which issues from the vessel,
with honours. Among the nations of Congo, and in the Caffre-land, the
people
are abandoned to the grossest superstitions. In t
whom, sprang the three persons, forming the Trinity peculiar to this
people
; of these one is the creator, and lord of the sta
h may vie in frightfulness with any deity or demon of this idolatrous
people
. [Conclusion.] Our task is now closed; the
hat is the story of the creation as told by God Himself to His chosen
people
, the Hebrews, they alone being selected from the
en existing upon the earth to receive the wonderful revelation. Every
people
, no matter how degraded and sunken in barbarism,
on language. Following the gradual scattering of this single, unified
people
, the language became sensitive to the change, man
ermed a story whose origin can never be known with certainty. To most
people
it has the same significance as a fable, legendar
ful falsehood. A collection of myths belonging to a particular age or
people
is “a mythology,” and the branch of inquiry which
ected in honor of Æsculapius, and votive tablets were hung therein by
people
who had been healed by him; but his most famous s
th the greatest care, as it was prophesied that the fate of the Roman
people
would depend upon its preservation. An order of p
y. Averrun′cus Deus [Averruncus Deus], a Roman god, who could divert
people
from evil-doing. Axe, see Dædalus. B Ba′a
er of seeing into futurity, but having offended that god he prevented
people
from believing her predictions. Cassiope′ia [Cas
the prince of fire and thunder, and the angel of death to the favored
people
of God. Galatæ′a [Galatæa]. A sea nymph. Polyphe
h knives when they sacrificed, and acted so like madmen that demented
people
got the name of Gallantes. Gan′esa [Ganesa]. The
ng that there should be no gall (bitterness) or anger between married
people
. Nu′riel [Nuriel]. In Hebrew mythology the god o
considered as an insult to the god. At the time of the sacrifice the
people
were called together by heralds led by a processi
then said, “Who is here?” to which the spectators replied, “Many good
people
.” “Begone all ye who are profane,” said the pries
ch the gods sent the exceptionally depraved. Telchi′nes [Telchines].
People
of Rhodes, who were envious sorcerers and magicia
[Unxia]. A name of Juno, relating to her protection of newly married
people
. Ura′nia [Urania]. A daughter of Jupiter and Mne
nus was represented with two faces, because he governed two different
people
, and because he divided his kingdom with Saturn.
a town of Thessaly, into Italy. He there civilized the manners of the
people
, who were living in a wild and savage state; and
h his head surrounded with rays, holding in one hand a globe. By what
people
was the Sun worshiped? The adoration of the Sun i
of heat, the life and support of plants, but he was reverenced by the
people
at large, as a real being. His figure was that of
pressors and combating wild beasts. Pirithous, king of the Lapithæ, a
people
of Thessaly, was his friend, and his companion in
ll professed, though greatly corrupted, by the Hindûs, and many other
people
in the central and eastern regions of Asia. The o
gst the Hindûs? The Castes are hereditary, immutable divisions of the
people
, established in the earliest times, by their sacr
though it is most probable that the Egyptians, like almost all other
people
, at first held the belief of one Supreme Deity, t
otrope, the Laurel, were all regarded as sacred by that superstitious
people
. It appears, likewise, that, even in certain mine
ans pay most extravagant respect to some of their sacred animals? The
people
of Ombos dug tanks, or great cisterns of water, f
eing; for when one sacred bull died, and another was substituted, the
people
imagined that they still adored the same being, w
s the favourites of the Gods, and depositaries of their counsels, the
people
offered all their sacrifices and prayers. To them
the Scythians, and their religion to be a corruption of that of those
people
. The religion of the ancient Scythians was extrem
drew omens from the entrails. Part of the blood was sprinkled on the
people
, and part on the sacred grove, in which the bodie
dies; and, by degrees, gross idolatry was introduced among the common
people
, worshiped among particular tribes. Of the angels
s of wisdom, under the veil of allegory, yet, it is certain, that the
people
, at large, received them as literal truths, and c
Titan? How came the owl to be the favourite bird of Minerva? By what
people
was Jupiter called Apis? Who was the daughter of
him. What heathen religions authorized human sacrifices? What ancient
people
professed the Thothic or Buddhic superstition? Ho
Hindûs assert concerning Menu? Describe the Hindû God of Wisdom. What
people
is supposed to have introduced human sacrifices?
d the ancient Scythian religion teach in its primeval purity? By what
people
, and in what respects, was the mild religion of t
Cāstǎlĭŭs, a fountain of Parnassus 43 Castes, divisions of the Hindû
people
148 Cāstŏr, a son of Jupiter 114 Casyāpa, a Hindû
3 Cĕcrōps, the founder of Athens 109 Celtic mythology 188 Cēntaūrs, a
people
of Thessaly 115 Cērbĕrŭs, the three-headed dog 94
ader to a field of æsthetic profit neglected by the great mass of our
people
. Since this book is intended for students of Engl
hand study must, indeed, be ever a makeshift; for the literature of a
people
inheres in its language, and loses its seeming an
e poured. Myths are born, not made. They are born in the infancy of a
people
. They owe their features not to any one historic
ians, the lower races of South America, and other worse than barbaric
people
of the nineteenth century.” But what are the char
e order named. The Romans, being by nature a practical, not a poetic,
people
, incorporated in their literature the mythology o
and Ionians derived their origin. Another great division of the Greek
people
, the Pelasgic, resident in the Peloponnesus or so
h was covered; and in the caves of Mount Parnassus this terror of the
people
lurked. Him Apollo encountered, and after fearful
r way symbolizes, perchance, the bleaching skeletons of the dead. The
people
of this world — of ghosts and clouds and darkness
she said, “I hope it will turn out so, but I can’t help being afraid.
People
are not always what they pretend to be. If he is
; the air was poisoned by them. Next the disease attacked the country
people
, and then the dwellers in the city. At first the
drank, without quenching thirst, till they died. On all sides lay my
people
strewn like over-ripened apples beneath the tree,
n. ‘O Jupiter,’ I said, if thou art indeed my father, give me back my
people
, or take me also away!’ At these words a clap of
other’s side Lay Biton, smiling through ambrosial curls, And when the
people
touched them they were dead.124 2. Myths of
in the bottom of the valley a pond of clear water, where the country
people
were at work gathering willows and osiers. She ap
ld on fire, and felt the heat intolerable. Then, too, it is said, the
people
of Ethiopia became black because the blood was ca
ebration in honor of the goddess and -her two children. Surveying the
people
of Thebes with haughty glance, she said, “What fo
t off the laurel from your brows, — have done with this worship!” The
people
left the sacred services uncompleted. The goddess
ar the fatal twang.’”149 § 78. The Lamentation for Linus. — How the
people
of Argos fell under the displeasure of Apollo is
ed, while men paid their vows to this virgin. When Psyche passed, the
people
sang her praises, and strewed her way with chaple
s nor men can resist.” This dreadful decree of the oracle filled the
people
with dismay; but, at Psyche’s request, preparatio
heir parents occupied adjoining houses. Propinquity brought the young
people
together, and acquaintance ripened into love. The
s rites; and then he set out on a progress through Asia, teaching the
people
the cultivation of the vine. The most famous part
Behold, behold! the granite gates unclose, And down the vales a lyric
people
flows; Dancing to music, in their dance they flin
ns, — Where, hour by hour, the rates of gold Outrival, in the ears of
people
, The quarter-chimes, serenely toll’d From Trinity
n. Doubting I mused upon the cry — “Great Pan is dead!” — and all the
people
Went on their ways: — and clear and high The quar
was succeeded by his son Pelasgus, from whom a division of the Greek
people
derive their name. With the love of Jupiter for t
him the girdle; but Juno, taking the form of an Amazon, persuaded the
people
that the strangers were carrying off their queen.
ng their dances, the sleepless nymphs, dread goddesses of the country
people
, Eunice, and Malis, and Nycheia, with her April e
of the nymph Egeria. In his old age, Theseus, losing the favor of his
people
, retired to the court of Lycomedes, king of Scyro
sad events, Œdipus would have left Thebes, but the oracle forbade the
people
to let him go. Jocasta’s brother, Creon, was made
t all in vain. “How can I,” said he to himself, “by whose command the
people
went to this day’s contest where so many have fal
y. No words can tell the grief of Priam and Hecuba at this sight. His
people
could scarce restrain the aged king from rushing
s the litter approached the city and was descried from the walls, the
people
poured forth to gaze once more on the face of the
and at the sight of the lifeless body renewed their lamentations. The
people
wept with them, and to the going down of the sun
preparations were made for the funeral solemnities. For nine days the
people
brought wood and built the pile; and on the tenth
truck, and a hollow sound reverberated like a groan. Then perhaps the
people
might have taken his advice and destroyed the fat
the fatal horse with its contents, but just at that moment a group of
people
appeared dragging forward one who seemed a prison
had returned under cover of the night. The city was set on fire; the
people
, overcome with feasting and sleep, were put to th
n. Accordingly, the friends went to Tauris. Since there the barbarous
people
were accustomed to sacrifice to the goddess all s
hear the strain; to have himself bound to the mast, and to enjoin his
people
, whatever he might say or do, by no means to rele
e, that Ulysses struggled to get loose, and by cries and signs to his
people
, begged to be released; but they, obedient to his
upply which Circe had put on board. So long as this supply lasted the
people
kept their oath; but contrary winds detained them
where he was thrown was Scheria, the country of the Phæacians. These
people
dwelt originally near the Cyclopes-; but, being o
he conduct of Nausithoüs, their king. They were, the poet tells us, a
people
akin to the gods, who appeared manifestly and fea
ithoüs, was now their king, a wise and just sovereign, beloved by his
people
. Now it happened that the very night on which Uly
seen in her company, for she feared the remarks which rude and vulgar
people
might make on seeing her return accompanied by su
ss, having first given him some information of the country, king, and
people
he was about to meet, left him. Ulysses, before e
ope, his wife, imagining him dead, and lording it over his palace and
people
as if they were owners of both. Penelope was one
scerning to fulfil This labor, by slow prudence to make mild A rugged
people
, and thro’ soft degrees Subdue them to the useful
Æneid narrates the mythical fortunes of the remnant of the conquered
people
, under their chief Æneas, in their search for a n
fully the adventurers leaped to land. The Sibyl of Cumæ. — While his
people
were employed in making their encampment Æneas so
nsgress the laws of Pluto; but consoled him by informing him that the
people
of the shore where his body had been wafted by th
hat the sound might resemble thunder, launching flaming brands at his
people
in imitation of lightning, till Jupiter struck hi
e temple of Janus, which were kept shut as long as peace endured. His
people
now urged the old king to perform that solemn off
nd burst them open. Immediately the whole country was in a flame. The
people
rushed from every side breathing nothing but war.
elty. He had been the chief of one of the neighboring cities, but his
people
drove him out. With him was joined his son Lausus
ver, on the other by the Rutulians. But I propose to ally thee with a
people
numerous and rich, to whom fate has brought thee
leave the wretched victims to die in that dreadful embrace. At length
people
cast him out, him and his house. They burned his
le with her husband’s. There was a vast concourse of various kinds of
people
at Balder’s obsequies. First came Odin accompanie
se. Then all made trial, Siggeir and his earls, and Volsung and hiss
people
, to draw forth the sword from Branstock, but with
ut she is also the goddess of wisdom, because “the goddess who caused
people
to wake was involuntarily conceived as the goddes
people to wake was involuntarily conceived as the goddess who caused
people
to know” (Science of Language, 1: 548-551). This
yanepsian, in Athens. (6) The Daphnephoria: “Familiar to many English
people
from Sir Frederick Leighton’s picture. This fea
monia’s robe possessed the same fatality, §§ 163, 164ª. Enchelians: a
people
of Illyria. For the myths of Semele, see § 62; of
fil a prophecy by entering the public square of some city just as the
people
were casting about for a king. He tied his wagon
land in the far west, near Hades; or, perhaps, in the north, for the
people
dwell by the ocean that is never visited by sunli
re of about thirteen inches, which was said to be the height of these
people
. They lived near the sources of the Nile, or, acc
n great occasions consulted them and interpreted their oracles to the
people
. There were various Sibyls; but the Cumæan Sibyl,
d in a slightly known king of the Burgundians, Gundicar, who with his
people
was overwhelmed by the Huns in 437 a.d. Atli an
39, 40, 41, 81, 82; name of Pluto, 83, 124, 349. Tau′ri, Taurians: a
people
of what is now the Crimea; Iphigenia among the Ta
▲