orm, which subjected them to the inconvenience of long dictations, it
was
preferred to any of the ordinary text-books on th
prepared for the press. In carrying out the plan, the subject matter
was
carefully classified, and such additions made as
deemed necessary for completeness. As a farther precaution, the whole
was
submitted to the revision of an eminent classical
corruption, and presenting dangerous images to the youthful mind. It
was
this difficulty which first led to the preparatio
lly understood or appreciated without some knowledge of Mythology. It
was
mingled with every theme of the classic poet, and
th in the old and the new world, and we are forced to believe that it
was
drawn from a common fount of primeval tradition.
came corrupt, the sublime idea of one God, self-existent and eternal,
was
lost or obscured. We find it, though vaguely perh
r and partial sovereignty. The god whom the warrior invoked in battle
was
powerless to bless the field he cultivated in tim
bless the field he cultivated in time of peace; the power of Jupiter
was
worshipped in the rolling thunder; but when the e
dwelt in a peaceful world, ignorant alike of sorrow and of sin. This
was
the Golden Age. Avarice and discord were unknown;
the mine. Ovid thus describes the days of innocence: “The Golden Age
was
first, when man, yet new, No rule but uncorrupted
unawed by fear, His words were simple, and his soul sincere; Needless
was
written law where none oppressed; The law of man
incere; Needless was written law where none oppressed; The law of man
was
written in his breast: No suppliant crowds before
ant crowds before the judge appeared, No court erected yet, nor cause
was
heard, But all was safe; for conscience was their
he judge appeared, No court erected yet, nor cause was heard, But all
was
safe; for conscience was their guard. ……………………………
rt erected yet, nor cause was heard, But all was safe; for conscience
was
their guard. ……………………………………………………… No walls were
……………………… No walls were yet, nor fence, nor moat, nor mound, Nor drum
was
heard, nor trumpet’s angry sound, Nor swords were
and crime, The soft creation slept away their time.” The Silver Age
was
far inferior to that of gold; but virtue still dw
oet says: “Then land-marks limited to each his right; For all before
was
common as the light. Nor was the ground alone req
imited to each his right; For all before was common as the light. Nor
was
the ground alone required to bear Her annual inco
moned, to the palace of Jupiter. Even those deities whose usual abode
was
on the earth, in the waters, or in the lower shad
als by the music of Apollo’s lyre, and the songs of the Muses. Vulcan
was
smith, architect and chariot builder to the gods.
were wrought by Minerva and the Graces. Everything of a solid nature
was
constructed of metal. The Gods — Different Cla
e at will, and were otherwise endowed with supernatural powers. There
was
this restraint upon their wonder-working gifts: n
There was this restraint upon their wonder-working gifts: no divinity
was
permitted to reverse the act of another. For exam
ory of Europa — Search of Cadmus — Punishment of Lycaon. Ques. Who
was
Jupiter? Ans. He was the king and father of gods
of Cadmus — Punishment of Lycaon. Ques. Who was Jupiter? Ans. He
was
the king and father of gods and men. He is genera
tands at his side. Jupiter is sometimes called Jove, and as the eagle
was
sacred to him, it is often called the bird of Jov
r garment would be more comfortable for the god at all seasons, as it
was
neither so heavy in summer, nor so cold in winter
was neither so heavy in summer, nor so cold in winter. Ques. Of whom
was
Jupiter the son? Ans. He was the son of Saturn a
, nor so cold in winter. Ques. Of whom was Jupiter the son? Ans. He
was
the son of Saturn and Ops. According to the fable
concealing Jupiter from him. She sent him secretly to Crete where he
was
educated on Mount Ida, by the nymphs, or, accordi
e, by the priestesses of Cybele [Cyb′ele]. The goat which suckled him
was
placed afterwards amongst the constellations. Ops
e same manner. Ques. What were Jupiter’s first exploits? Ans. Titan
was
so much enraged against Saturn for failing to des
or private virtue. Ques. Relate some of these fables. Ans. Jupiter
was
married to Juno, to whom he first appeared in the
is gave rise to many adventures, celebrated by the poets. Ques. What
was
the story of Europa [Euro′pa]? Ans. Jupiter was
e poets. Ques. What was the story of Europa [Euro′pa]? Ans. Jupiter
was
struck by the beauty of Europa, daughter of Ageno
gled with the herd that grazed in the meadow where the young princess
was
gathering flowers. Europa, attracted by the beaut
into the sea, and carried her to the unknown shores of Europe, which
was
named from her. Ques. On what was the story of E
he unknown shores of Europe, which was named from her. Ques. On what
was
the story of Europa probably founded? Ans. It is
bably founded? Ans. It is probable that some sea captain, or pirate,
was
attracted by the beauty of the young princess, an
t her loss, the courtiers, and perhaps the oracles, pretended that it
was
a god who had taken her away. As this report was
s, pretended that it was a god who had taken her away. As this report
was
flattering to his pride, he would of course be pl
. Ques. Relate the story of Cadmus. Ans. Cadmus, the son of Agenor,
was
ordered by his father to go in search of his sist
her, went to consult the oracle of Apollo as to what he should do. He
was
directed by the god to follow a young heifer, whi
e fields, and to mark the place where she should lie down to rest. He
was
to build a city on that spot, and call the surrou
sacrifice to Jupiter on the site of his intended town, the solemnity
was
interrupted by a terrible event. The attendants o
us, in searching for water, had entered a grove sacred to Mars, which
was
guarded by a mighty dragon. On perceiving him, th
ceeded to the spot, and found his servants lifeless, while the dragon
was
basking at his ease upon the grass. The hero, aro
le combat ensued, in which Cadmus, through the assistance of Minerva,
was
victorious. As he gazed upon his expiring foe, he
m with the vengeance of the god whose grove he had desecrated. Cadmus
was
at first dismayed, but Minerva told him to sow th
nd his flesh to be served for the entertainment of his guest. Jupiter
was
seized with indignation; he overturned the tables
oyed the palace with lightning, and when the tyrant strove to fly, he
was
transformed into a savage wolf. Chapter III. P
on — Transformation Of Daphne — Things Sacred To Apollo. Ques. Who
was
Apollo? Ans. He was the son of Jupiter and Laton
f Daphne — Things Sacred To Apollo. Ques. Who was Apollo? Ans. He
was
the son of Jupiter and Latona [Lato′na]. This god
pollo? Ans. He was the son of Jupiter and Latona [Lato′na]. This god
was
, with his twin-sister Diana, born at Delos, an is
he serpent Python to destroy her. One of the first exploits of Apollo
was
to kill the Python with his arrows. Ques. How is
ting rays. Apollo, like other divinities, had many names. Ques. What
was
the cause of Apollo’s being driven from heaven?
’s being driven from heaven? Ans. He had a son named Æsculapius, who
was
so skilled in medicine that he was even able to r
He had a son named Æsculapius, who was so skilled in medicine that he
was
even able to restore the dead to life. Hippolytus
ad to life. Hippolytus [Hippol′ytus], son of Theseus, king of Athens,
was
killed by sea-monsters. Æsculapius, by bringing h
ffended Jupiter that the latter killed him with a thunderbolt. Apollo
was
much grieved, and, as he could not take revenge o
had the misfortune accidentally to kill Hyacinthus, a boy to whom he
was
much attached. Apollo mourned deeply for the yout
rom his blood, which is called the hyacinth. Cyparissus [Cyparis′sus]
was
also beloved by the god. The boy grieved so deepl
always used at funerals. After many adventures and wanderings, Apollo
was
restored to the favor of Jupiter, and to heaven.
Hercules, however, descended to the shades, and rescued Alcestis, who
was
restored to her husband. Euripides has founded on
ict with him on that point. Ques. Relate these stories. Ans. Apollo
was
challenged by Marsyas to a contest in music. The
Ans. Apollo was challenged by Marsyas to a contest in music. The god
was
not content with defeating the presumptuous music
ch is still known by his name. The punishment inflicted on King Midas
was
not so cruel. This prince had the bad taste to de
ss. Midas endeavored to cover the deformity by his hair, and since it
was
impossible to conceal it from his barber, he boun
dug a little hole in the ground, and whispered it to the earth. What
was
his dismay at hearing the hollow reeds which grew
that whatever he should touch might be turned into gold. This prayer
was
granted, and he was at first overjoyed to see pla
ould touch might be turned into gold. This prayer was granted, and he
was
at first overjoyed to see plants, stones and all
ssed by hunger, he tried to partake of the food placed before him, it
was
suddenly converted into gold, and when he would h
rted into gold, and when he would have quenched his thirst, the water
was
changed into a golden stream. Famished in the mid
actolus [Pac′tolus]. Midas obeyed, but the virtue which left his body
was
communicated to the waters of the stream, which w
ich left his body was communicated to the waters of the stream, which
was
famous ever after for its golden sands. Ques. Wh
stream, which was famous ever after for its golden sands. Ques. Who
was
Phæton? Ans. He was the son of Phœbus and Clymen
mous ever after for its golden sands. Ques. Who was Phæton? Ans. He
was
the son of Phœbus and Clymene [Clym′ene]. At the
the purpose of having his parentage publicly acknowledged. The youth
was
kindly received, and Apollo swore by the Styx to
ed to dissuade him from his foolish wish, but in vain. The rash youth
was
not able to control the fiery horses of the Sun;
perceived the danger, and struck Phæton with a thunderbolt. His body
was
hurled into the river Po, where it was found and
n with a thunderbolt. His body was hurled into the river Po, where it
was
found and buried by the nymphs of the place. As h
round his tomb, they were changed by Jupiter into poplars. Ques. Who
was
Daphne? Ans. A nymph beloved by Apollo: she was
poplars. Ques. Who was Daphne? Ans. A nymph beloved by Apollo: she
was
changed into a laurel while she was flying from t
s. A nymph beloved by Apollo: she was changed into a laurel while she
was
flying from the pursuit of the god. Ques. What t
Names given to Mars — His Temple — Priests called Salii. Ques. Who
was
Mars? Ans. He was the son of Jupiter and Juno, a
— His Temple — Priests called Salii. Ques. Who was Mars? Ans. He
was
the son of Jupiter and Juno, and was worshipped a
Ques. Who was Mars? Ans. He was the son of Jupiter and Juno, and
was
worshipped as the god of war. Ques. How was he r
of Jupiter and Juno, and was worshipped as the god of war. Ques. How
was
he represented? Ans. As a warrior in splendid ar
h guards against surprise. Ques. What other names had Mars? Ans. He
was
called Quirinus [Quiri′nus] when he was quiet, Gr
ther names had Mars? Ans. He was called Quirinus [Quiri′nus] when he
was
quiet, Gradivus [Gradi′vus] when he was raging; t
Quirinus [Quiri′nus] when he was quiet, Gradivus [Gradi′vus] when he
was
raging; therefore the Romans built him two temple
h their shields. Their name comes from the Latin word “to dance,” and
was
considered appropriate, because Mars is inconstan
us, the poets relate but little of Mars. Bellona, the goddess of war,
was
, according to some, the sister of Mars. She is ge
exciting the combatants by her cries. The temple of Bellona at Rome,
was
without the city, near the Carmental gate. Here t
onsidered the Patron of Thieves — Story of Io and Argus. Ques. Who
was
Mercury? Ans. He was the son of Jupiter and Maia
f Thieves — Story of Io and Argus. Ques. Who was Mercury? Ans. He
was
the son of Jupiter and Maia [Ma′ia], the daughter
pents. Ques. How are these different equipments named? Ans. The rod
was
called Caduceus [Cadu′ceus], and possessed a wond
d possessed a wonderful faculty for quieting all disputes. His helmet
was
called Petasus [Pet′asus], and his winged sandals
ices of Mercury? Ans. They were various; his most important function
was
to carry the commands of Jupiter. Mercury is comm
d, and made their beds. Ques. What else is said of Mercury? Ans. He
was
the inventor of letters, and excelled in eloquenc
ipped him as the patron of orators, under the name of Hermes. Mercury
was
also the inventor of weights and measures, and th
commerce. Ques. Were all his talents equally honorable? Ans. No; he
was
most skillful in the art of thieving. On the very
of his birth, he stole some cattle from King Admetus, although Apollo
was
keeping them; and while that god was bending his
om King Admetus, although Apollo was keeping them; and while that god
was
bending his bow against him, he contrived to stea
ceptre of Jupiter. He intended also to steal Jove’s thunderbolts, but
was
fearful they would burn him. Mercury was, therefo
eal Jove’s thunderbolts, but was fearful they would burn him. Mercury
was
, therefore, the patron of thieves. Ques. Relate
istory of Io and Argus. Ans. Io, the daughter of Inachus [In′achus],
was
beloved by Jupiter. He strove to hide her from th
pected the deceit, and begged the beautiful heifer as a gift. Jupiter
was
afraid to refuse, and Juno consigned the unhappy
er commanded Mercury to slay Argus and deliver Io. To effect this, it
was
necessary to set all his eyes to sleep. Mercury d
his falchion, and cut off the head of Argus with a single blow. Juno
was
grieved for her servant, and placed his eyes in h
to her original form, or to terminate her misfortunes by death. Juno
was
touched with compassion, and allowed Jupiter to g
touched with compassion, and allowed Jupiter to grant her request. Io
was
restored to human form, and married to Osiris, ki
was restored to human form, and married to Osiris, king of Egypt; she
was
afterwards worshipped in that country under the n
of stone, which they called Hermæ, but the head which surmounted them
was
not always that of Mercury. These pillars were so
all the Hermæ in Athens were mutilated in the same night. Alcibiades
was
accused of this sacrilege, and was obliged to tak
ated in the same night. Alcibiades was accused of this sacrilege, and
was
obliged to take refuge in Cergos from the indigna
her Sisters — Transformation of Mariners into Dolphins. Ques. Who
was
Bacchus? Ans. He was the son of Jupiter and Seme
rmation of Mariners into Dolphins. Ques. Who was Bacchus? Ans. He
was
the son of Jupiter and Semele [Sem′ele] and was w
was Bacchus? Ans. He was the son of Jupiter and Semele [Sem′ele] and
was
worshipped as the god of wine. Ques. How is he r
leaves; a troop of demons and drunken satyrs follow him. Ques. What
was
the story of Semele? Ans. She was destroyed by t
ken satyrs follow him. Ques. What was the story of Semele? Ans. She
was
destroyed by the jealousy of Juno. This goddess v
h encompassed him in heaven. All happened as Juno desired, and Semele
was
consumed by the lightnings which surrounded Jupit
hich surrounded Jupiter. Bacchus did not share his mother’s fate, but
was
conveyed to Naxos, where he was educated by some
did not share his mother’s fate, but was conveyed to Naxos, where he
was
educated by some nymphs. Ques. How did Bacchus r
e nymphs in their care of Bacchus? Ans. An old man named Silenus. He
was
considered a demi-god. Ques. How is Silenus repr
have subdued India, and many other countries of the East. Ques. How
was
he worshipped? Ans. The goat and the hog were of
ed this festival. Ques. Relate the story of Pentheus? Ans. Pentheus
was
king of Thebes. He not only refused to acknowledg
her of Pentheus, and her sisters, were the leaders in this act, which
was
considered to have been performed under a divine
considered to have been performed under a divine impulse. Ques. What
was
the punishment inflicted on Alcithoe [Alcitho′e]
dissuade them from the crime, the more so, as he perceived that there
was
something more than mortal about the captive yout
than mortal about the captive youth. In the meantime Bacchus, for it
was
he, awaking from his slumber, begged the sailors
leap overboard, they were suddenly changed into dolphins. The captain
was
spared, and landed with Bacchus on the shores of
Chios. Ques. What is the origin of the history of Bacchus? Ans. He
was
probably some prince who taught the people to til
ices offered to the Goddess — Plants held Sacred to her. Ques. Who
was
Juno? Ans. She was the daughter of Saturn and Op
Goddess — Plants held Sacred to her. Ques. Who was Juno? Ans. She
was
the daughter of Saturn and Ops, and was both sist
Ques. Who was Juno? Ans. She was the daughter of Saturn and Ops, and
was
both sister and wife of Jupiter. Ques. How is sh
lds a sceptre in her hand, and is crowned with roses and lilies. Iris
was
the messenger of Juno, as Mercury was of Jupiter.
ned with roses and lilies. Iris was the messenger of Juno, as Mercury
was
of Jupiter. Ques. How is Iris represented? Ans.
on a rainbow. Ques. How did Iris differ from Mercury? Ans. Mercury
was
often employed in messages of peace; but Iris was
cury? Ans. Mercury was often employed in messages of peace; but Iris
was
frequently sent to promote strife and dissension.
ion. Ques. What children had Juno? Ans. Vulcan, Mars and Hebe. Hebe
was
called the goddess of youth, on account of her ex
her his cup-bearer. She offended him by an unlucky fall, and Ganymede
was
appointed in her place. Ques. What were Juno’s f
was appointed in her place. Ques. What were Juno’s faults? Ans. She
was
very jealous, and took the most cruel revenge on
ter loved. She transformed Callisto and her son Arcas into bears, and
was
extremely displeased when Jupiter placed them amo
erve, when the shades of night should darken the world, how her rival
was
exalted. The god of Ocean was moved, and promised
should darken the world, how her rival was exalted. The god of Ocean
was
moved, and promised Juno that he would never rece
ending to these heroes the enmity she bore their mortal mothers. Juno
was
chiefly honored at Argos, Samos and Platæa. The v
a. The victims offered to her were kine, ewe lambs, and sows. The cow
was
consecrated to her, and at Argos the priestess of
were, the willow, pomegranate, the dittany and the lily. The peacock
was
chosen as the bird of Juno, because it was suppos
and the lily. The peacock was chosen as the bird of Juno, because it
was
supposed by its cry to indicate a change of weath
Arachne — The Bird of Minerva — Story of Medusa’s Head. Ques. Who
was
Minerva? Ans. She was the goddess of wisdom and
Minerva — Story of Medusa’s Head. Ques. Who was Minerva? Ans. She
was
the goddess of wisdom and of war. She had no moth
. The cock and the owl are also represented on the shield. Ques. Why
was
Minerva said to have sprung full armed from the h
uilt a new city, Neptune and Minerva contended about its name; and it
was
resolved that whichever of the two deities should
d; but Minerva caused an olive to spring out of the earth. The latter
was
judged the more useful gift; and Minerva named th
Athena [Athe′na] or Athens, after her own name in Greek. Ques. What
was
the Palladium? Ans. When the Trojans were buildi
Troy, a statue of the goddess fell from heaven into the castle, which
was
still unroofed. The oracle of Apollo declared tha
the city through the common sewers, and brought away the image. Troy
was
soon afterwards taken and destroyed. Minerva was
away the image. Troy was soon afterwards taken and destroyed. Minerva
was
a virgin, and was the patroness of modest and vir
oy was soon afterwards taken and destroyed. Minerva was a virgin, and
was
the patroness of modest and virtuous women. Ques
ow much she prized her reputation for skill in embroidery. Ques. Who
was
Arachne? Ans. She was a maiden of Lydia, who had
reputation for skill in embroidery. Ques. Who was Arachne? Ans. She
was
a maiden of Lydia, who had the presumption to cha
em that Arachne’s performance surpassed hers: for Minerva, seeing it,
was
fired with envy, and struck the unhappy maiden on
rmitted her to live only that she might weave unceasingly. Ques. Why
was
the owl chosen as the bird of Minerva? Ans. Beca
es. Ques. What is the story of Medusa’s [Medu′sa] head? Ans. Medusa
was
one of three sisters, the daughters of Phorcus. T
were called Gorgons, and were all immortal, except Medusa. The latter
was
at one period distinguished for her personal beau
of men and animals changed into stone by the sight of the monster, he
was
obliged to use great precaution to avoid the same
her reflection in his polished shield, and when he perceived that she
was
asleep, Minerva guiding his sword, he struck off
e infested that region. From the blood of Medusa, also, when her head
was
cut off, sprang the famous winged horse called Pe
f Adonis — Origin of the Red Rose — Names of the Graces. Ques. Who
was
Venus? Ans. She was the goddess of love and beau
the Red Rose — Names of the Graces. Ques. Who was Venus? Ans. She
was
the goddess of love and beauty. She sprang from t
her Aphrodite [Aphrodi′te], from Aphros, meaning foam. As soon as she
was
born, she was placed like a pearl in a shell inst
[Aphrodi′te], from Aphros, meaning foam. As soon as she was born, she
was
placed like a pearl in a shell instead of a cradl
us (the west wind) wafted her to the shores of Cyprus. Ques. By whom
was
she educated? Ans. She was educated and adorned
r to the shores of Cyprus. Ques. By whom was she educated? Ans. She
was
educated and adorned by the Horæ or Hours, who ca
her on silken wings. Venus is always crowned with roses. Ques. What
was
there remarkable in the Cestus of Venus? Ans. It
he companions of Venus? Ans. The Graces were her attendants, and she
was
generally accompanied by her son Cupid, who was t
r attendants, and she was generally accompanied by her son Cupid, who
was
the god of love. Ques. How is Cupid represented?
ivals of Venus? Ans. They were various, and accompanied by much that
was
disgraceful and immoral. The swan, the dove, and
ltars but birds were sometimes offered. Ques. What remarkable temple
was
raised to Venus in Rome? Ans. There was a temple
Ques. What remarkable temple was raised to Venus in Rome? Ans. There
was
a temple dedicated to Venus Calva, or the Bald; b
ngines with the long hair of the Roman women. Ques. On what occasion
was
the prize of beauty adjudged to Venus? Ans. All
etis, Discordia, or Discord being the only one excluded. This goddess
was
determined to revenge the slight; she entered sec
when all were assembled, and threw among them a golden apple on which
was
written: “For the fairest.” A violent quarrel imm
l. Juno, Minerva, and Venus disputed so eagerly, that Jupiter himself
was
not able to bring them to an agreement. He resolv
esolved, therefore, to refer the matter to the decision of Paris, who
was
then feeding his sheep on Mount Ida. This prince
on of Paris, who was then feeding his sheep on Mount Ida. This prince
was
the son of Priam, king of Troy. An oracle had for
Priam, king of Troy. An oracle had foretold before his birth that he
was
destined to cause the destruction of his native c
that he was destined to cause the destruction of his native city. He
was
, therefore, exposed on Mount Ida, where he was fo
of his native city. He was, therefore, exposed on Mount Ida, where he
was
found and cared for by some shepherds. After he h
e most difficult disputes; hence the difference between the goddesses
was
referred to his decision. When they appeared befo
tiful woman in the world. Paris then pronounced Venus the fairest. He
was
soon after acknowledged by his father, King Priam
uction of Troy; and the prediction of the oracle with regard to Paris
was
accomplished. Ques. What was the story of Hippom
tion of the oracle with regard to Paris was accomplished. Ques. What
was
the story of Hippomenes [Hippo′menes] and Atalant
as the story of Hippomenes [Hippo′menes] and Atalanta? Ans. Atalanta
was
the daughter of King Cœneus, and was equally reno
es] and Atalanta? Ans. Atalanta was the daughter of King Cœneus, and
was
equally renowned for her beauty and her swiftness
, and directed him as to their use. When Hippomenes saw that Atalanta
was
going to outstrip him in the race, he threw down
h such success that he reached the goal and won his bride. Hippomenes
was
ungrateful to Venus, who revenged herself by chan
im into a lion, and the beautiful Atalanta into a lioness. Ques. Who
was
Adonis? Ans. He was a beautiful youth, the son o
he beautiful Atalanta into a lioness. Ques. Who was Adonis? Ans. He
was
a beautiful youth, the son of Cinyras [Cin′yras],
a beautiful youth, the son of Cinyras [Cin′yras], king of Cyprus, and
was
beloved by Venus. He was killed by a wild boar, w
n of Cinyras [Cin′yras], king of Cyprus, and was beloved by Venus. He
was
killed by a wild boar, while hunting with that go
er anemone to spring from his blood. According to the poets, the rose
was
formerly white. When Venus was hastening to the a
lood. According to the poets, the rose was formerly white. When Venus
was
hastening to the assistance of Adonis, her foot w
white. When Venus was hastening to the assistance of Adonis, her foot
was
wounded by a thorn, and some drops of blood fell
on of Night — How represented by Painters and Sculptors. Ques. Who
was
Latona? Ans. She was the daughter of Phœbe and C
esented by Painters and Sculptors. Ques. Who was Latona? Ans. She
was
the daughter of Phœbe and Cœus the Titan. When sh
ona? Ans. She was the daughter of Phœbe and Cœus the Titan. When she
was
driven from heaven by the jealousy of Juno, she f
o her rival, but the island of Delos formerly floated in the sea, and
was
at that time hidden under the waters. Neptune, pi
d, exhausted by heat and fatigue, on the borders of a clear pool. She
was
about to quench her thirst in the cool waters, wh
mud, defiled the waters so that it became unfit to drink. The goddess
was
so much incensed, that she changed the cruel rust
ss. The Greeks personified Night, under the name of Latona; hence she
was
said to have been the first wife of Jupiter, the
he same allegory, with a little variation, as, according to them, she
was
grandmother and nurse of Horus and Bubastis [Bu′b
honus — Memnon — His Death and Obsequies — Vocal Statue. Ques. Who
was
Aurora? Ans. She was the goddess of the morning
eath and Obsequies — Vocal Statue. Ques. Who was Aurora? Ans. She
was
the goddess of the morning and sister of the sun
Cephalus [Ceph′alus] and Procris. Ans. Cephalus, a beautiful youth,
was
beloved by Aurora, who carried him with her to he
on, but when she discovered her husband in the supposed stranger, she
was
so indignant at his suspicion that she fled from
picion that she fled from him and joined the attendants of Diana. She
was
afterwards reconciled to Cephalus, and gave him t
wo presents which she had received from Diana. These were, a dog that
was
always sure of its prey, and an arrow which never
its aim, and returned immediately to the hand of the owner. Cephalus
was
extremely fond of hunting, and when fatigued, he
d invited the presence of “Aura,” or the refreshing breeze. This word
was
mistaken for the name of a nymph by some persons
d with the blood of his beloved wife. He hastened to the spot, but it
was
too late, and Procris expired in his arms, acknow
he had fallen a victim to her own groundless jealousy. Ques. To whom
was
Aurora married? Ans. She chose for her husband T
itho′nus], the son of Laomedon [Laom′edon], king of Troy. This prince
was
endowed with wonderful beauty; but when Aurora be
en Tithonus could no longer move his aged limbs, and his feeble voice
was
scarcely heard, the goddess was moved with compas
his aged limbs, and his feeble voice was scarcely heard, the goddess
was
moved with compassion, and changed him into a gra
moved with compassion, and changed him into a grasshopper. Ques. Who
was
Memnon? Ans. He was king of the Ethiopians, and
, and changed him into a grasshopper. Ques. Who was Memnon? Ans. He
was
king of the Ethiopians, and son of Tithonus and A
was king of the Ethiopians, and son of Tithonus and Aurora. When Troy
was
besieged, Memnon came with an army to aid the kin
ell into the flames and were consumed. According to the poets, Aurora
was
never consoled for the loss of her son; she mourn
ed himself in Persia against Alexander the Great. The Memnon of fable
was
in all probability an Egyptian, and not an Ethiop
and Dama. The statue of Memnon is the more northerly of the two, and
was
formerly celebrated for its vocal powers. It is c
ttered a sound like the sudden breaking of a harp-string. By some, it
was
compared to a blow struck on hollow brass. Ques.
chinery that might be required to produce the mysterious sounds. Such
was
the supposition of the Persian king Cambyses, who
concealed from observation. Mr. Wilkinson tried the experiment, and
was
convinced that he had discovered the secret of th
rigin — Temple of Janus — Quirinus at Rome. Saturn. Ques. Who
was
Saturn? Ans. He was the son of Cœlum and Terra.
us — Quirinus at Rome. Saturn. Ques. Who was Saturn? Ans. He
was
the son of Cœlum and Terra. He was married to Ops
Ques. Who was Saturn? Ans. He was the son of Cœlum and Terra. He
was
married to Ops, or Rhea, and was the father of Ju
e was the son of Cœlum and Terra. He was married to Ops, or Rhea, and
was
the father of Jupiter, Neptune and Pluto. As we h
hat it brings forth. Ques. How did Saturn lose his kingdom? Ans. He
was
deposed by Jupiter, and was obliged to take refug
How did Saturn lose his kingdom? Ans. He was deposed by Jupiter, and
was
obliged to take refuge in Italy, where he taught
aly, made Saturn partner of his kingdom, and that part of the country
was
called Latium, from a Latin word which meant to h
country was called Latium, from a Latin word which meant to hide; it
was
sometimes also called Saturnia. Saturn’s governme
t to hide; it was sometimes also called Saturnia. Saturn’s government
was
so wise and beneficial that his reign was called
turnia. Saturn’s government was so wise and beneficial that his reign
was
called the Golden Age. The poets tell us that all
poets tell us that all men then lived on a perfect equality, property
was
held in common, and the earth brought forth its f
ithout labor. Ques. What sacrifices were offered to Saturn? Ans. He
was
worshipped with human sacrifices, which seems str
d with human sacrifices, which seems strange when we consider that he
was
so mild a king. The planet Saturn was supposed by
trange when we consider that he was so mild a king. The planet Saturn
was
supposed by the ancients to exercise a malignant
n early times the festival lasted one day, but after Julius Cæsar, it
was
prolonged to three, four, or five days. Ques. Ho
, schools gave holidays, and friends sent presents to one another. It
was
unlawful to proclaim war or execute criminals dur
y some persons to have been the same as Noah. Janus. Ques. Who
was
Janus? Ans. He was an ancient Italian deity, of
ve been the same as Noah. Janus. Ques. Who was Janus? Ans. He
was
an ancient Italian deity, of whose origin very co
lian deity, of whose origin very contradictory accounts are given. He
was
supposed to have reigned in Italy in the time of
f Saturn, and to have associated that god with him in the kingdom. He
was
generally represented with two faces, and was cal
him in the kingdom. He was generally represented with two faces, and
was
called hence, Janus Bifrons. He had many temples
on Mount Etna — Cacus — Cæculus — Other Works of Vulcan. Ques. Who
was
Vulcan? Ans. He was the son of Jupiter and Juno,
— Cæculus — Other Works of Vulcan. Ques. Who was Vulcan? Ans. He
was
the son of Jupiter and Juno, but was cast down fr
Ques. Who was Vulcan? Ans. He was the son of Jupiter and Juno, but
was
cast down from heaven on account of his deformed
ke his leg in the fall, and remained lame ever afterwards. Ques. How
was
Vulcan represented? Ans. As a smith standing by
. As a smith standing by an anvil with tools in his hand. Ques. What
was
his occupation? Ans. He had a blacksmith shop in
ctured Jupiter’s thunderbolts, and the arms of the other gods. Vulcan
was
the god of fire, and the patron of blacksmiths an
of Ariadne, and the brazen palace of the sun. The shield of Achilles
was
enamelled with metals of various colors, and embo
olors, and embossed with beautiful historical designs. Ques. To whom
was
Vulcan married? Ans. Vulcan was married to Venus
l historical designs. Ques. To whom was Vulcan married? Ans. Vulcan
was
married to Venus, but that goddess behaved treach
ere the offspring of Neptune and Amphitrite [Amphitri′te]. Ques. How
was
Vulcan worshipped? Ans. The Romans celebrated fe
burned to death. The Athenians also kept feasts of Vulcan, and there
was
in Sicily, upon Mount Etna, a famous temple dedic
icily, upon Mount Etna, a famous temple dedicated to him. Ques. What
was
peculiar about this temple? Ans. The approach to
Ques. What was peculiar about this temple? Ans. The approach to it
was
guarded by dogs, whose scent was so keen that the
his temple? Ans. The approach to it was guarded by dogs, whose scent
was
so keen that they could discover whether the pers
rom whom the noble Roman family of the Cæcilii derived their name. He
was
the founder of the city of Præneste. One fable is
an infant, lying unhurt in a glowing fire, from which circumstance he
was
supposed to be the son of Vulcan. The shepherd, P
e son of Vulcan. The shepherd, Polyphemus, resembled the Cyclops, and
was
, like them, a son of Neptune. The monster devoure
nd of their voices, hurled a rock into the sea, by which their vessel
was
almost swamped. Warned by this danger, they rowed
er Divinities — His Banishment from Olympus. Æolus. Ques. Who
was
Æolus [Æ′olus]? Ans. He was the god of the winds
t from Olympus. Æolus. Ques. Who was Æolus [Æ′olus]? Ans. He
was
the god of the winds; he could imprison them in a
n a dark cave, or, by setting them free, create tempests. Ques. What
was
the origin of this fable? Ans. It is believed th
s. What was the origin of this fable? Ans. It is believed that Æolus
was
a skillful astronomer who dwelt in a volcanic isl
lcanic island. By noticing the clouds of smoke, and how they rose, he
was
enabled to foretell storms a long time before the
high winds and tempests whenever he pleased. Momus. Ques. Who
was
Momus? Ans. He was the son of Night and Sleep; t
ests whenever he pleased. Momus. Ques. Who was Momus? Ans. He
was
the son of Night and Sleep; the name Momus signif
of Night and Sleep; the name Momus signifies a jester. His occupation
was
to criticise the other gods, and censure their ac
skill; Neptune made a bull, Minerva a house, and Vulcan a man. Momus
was
called upon to decide their merits, but he blamed
to decide their merits, but he blamed them all. He said that Neptune
was
imprudent in not placing the bull’s horns in his
onger and surer blow. He found fault with Minerva’s house, because it
was
immovable and could not be carried away if it wer
rried away if it were placed among bad neighbors. He said that Vulcan
was
the worst of all, because he did not put a window
f Venus, he complained of the noise made by her golden sandals. Momus
was
at length driven from Olympus. Chapter XV. Te
l Virgins — Their Obligations and Privileges — Anecdote. Ques. Who
was
Vesta? Ans. She was the daughter of Saturn and O
igations and Privileges — Anecdote. Ques. Who was Vesta? Ans. She
was
the daughter of Saturn and Ops or Rhea, and was,
was Vesta? Ans. She was the daughter of Saturn and Ops or Rhea, and
was
, therefore, the sister of Jupiter. She was consid
aturn and Ops or Rhea, and was, therefore, the sister of Jupiter. She
was
considered the guardian of homes and firesides, a
Jupiter. She was considered the guardian of homes and firesides, and
was
a household divinity. Statues of Vesta were place
um, while various domestic animals are grouped about her. Ques. What
was
the character of this goddess? Ans. She was este
d about her. Ques. What was the character of this goddess? Ans. She
was
esteemed very holy, and was the patroness of hous
the character of this goddess? Ans. She was esteemed very holy, and
was
the patroness of household virtues. When Jupiter
ays a virgin, and receive the first oblations in all sacrifices. Fire
was
the emblem of this goddess, and in her temple, at
the emblem of this goddess, and in her temple, at Rome, a sacred fire
was
suspended in the air, and watched by the Vestal V
this fire chanced to be extinguished, all public and private business
was
suspended until the accident had been expiated.
penalties for neglect of their duties were severe. If the sacred fire
was
extinguished through their negligence, they were
and if any Virgin infringed the rule which forbade her to marry, she
was
buried alive; being shut up in a vault undergroun
mp, and a little bread, wine, water and oil. The sacred fire of Vesta
was
watched by these priestesses for nearly eleven ce
ven the consuls and magistrates gave them precedence; their testimony
was
taken in trials without any form of oath, and if
oath, and if they happened to meet a criminal going to execution, he
was
immediately pardoned. Public documents of great i
ius Audax, a consul who had rendered himself obnoxious to the people,
was
attacked in the midst of a triumphal procession b
bunes, who endeavored to pull him from his chariot. His daughter, who
was
a Vestal Virgin, ascended the triumphal car, and
urned to their families. The law then permitted them to marry, but it
was
considered discreditable to do so. Chapter XVI
and Corybantes — Bona Dea — Story of the Vestal Claudia. Ques. Who
was
Cybele? Ans. This goddess, sometimes called by t
, not of cities only, but of all things which the earth contains. She
was
the daughter of Cœlum, and the wife of Saturn. Q
ns. She was the daughter of Cœlum, and the wife of Saturn. Ques. How
was
Cybele represented? Ans. Generally as riding in
ified and matronly air which distinguishes Juno and Ceres. Ques. How
was
she worshipped? Ans. Sacrifices were first offer
ntains; that on Mount Dindymus near Pessinus [Pessi′nus], in Galatia,
was
particularly celebrated. Her statue in this templ
], in Galatia, was particularly celebrated. Her statue in this temple
was
simply a large aerolite which had fallen in the v
ple was simply a large aerolite which had fallen in the vicinity, and
was
regarded by the people as the heaven-sent image o
ge to be removed to Rome. The monarch consented, and the sacred stone
was
carried in triumph to the Italian capital. There
sacred stone was carried in triumph to the Italian capital. There it
was
placed in a stately temple built for the purpose,
emple built for the purpose, and a solemn festival, called Megalesia,
was
celebrated annually, in honor of Cybele. During t
of the image of Cybele in Rome. The ship which bore the sacred stone
was
stranded on a shoal in the Tiber. Claudia, a Vest
ne was stranded on a shoal in the Tiber. Claudia, a Vestal Virgin who
was
suspected of having violated her vow, attached he
girdle to the prow, and drew the ship safely into port. Her innocence
was
established by this prodigy. Chapter XVII. Cer
Ceres — Feasts called Ambarvalia — Described by Virgil. Ques. Who
was
Ceres? Ans. She was the daughter of Saturn and O
d Ambarvalia — Described by Virgil. Ques. Who was Ceres? Ans. She
was
the daughter of Saturn and Ops, and was worshippe
ues. Who was Ceres? Ans. She was the daughter of Saturn and Ops, and
was
worshipped as the goddess of fruits and corn. It
corn; she holds a lighted torch, because when her daughter Proserpine
was
stolen by Pluto, Ceres kindled a torch from the f
her search throughout the world. She holds a poppy, because when she
was
so grieved that she could neither rest nor sleep,
to do so by violence. Proserpine, the daughter of Jupiter and Ceres,
was
gathering daffodils with her companions in the pl
f pomegranate. The hopes of Ceres were thus destroyed, but Proserpine
was
so indignant at the treachery of Ascalaphus, that
teries? Ans. We cannot tell with any certainty. The penalty of death
was
decreed against any one who should betray the sec
re made, however, which seem to prove that the person to be initiated
was
first introduced into a dark subterranean cave, w
nitiated was first introduced into a dark subterranean cave, where he
was
terrified with the most fearful sights and sounds
earful sights and sounds. After this, if his courage did not fail, he
was
suddenly introduced into a lovely garden, and the
. Athenians only; but Hercules, to whom no one dared refuse anything,
was
initiated, and after him, other distinguished for
ld of Ceres. Ques. Relate the story of Triptolemus. Ans. When Ceres
was
seeking Proserpine by sea and land, she was kindl
tolemus. Ans. When Ceres was seeking Proserpine by sea and land, she
was
kindly entertained by Celeus, king of Eleusis, in
rvest, preparatory to reaping. The animal to be offered in sacrifice,
was
led around the fields, the husbandmen and country
e — Nemesis — Her Office — Temple of Nemesis at Rhamnus. Ques. Who
was
Themis? Ans. She instructed both gods and men, a
Ques. Who was Themis? Ans. She instructed both gods and men, and
was
generally considered the goddess of law and justi
gin is uncertain; but she is said to have been a Titaness. Ques. Who
was
Astræa [Astræ′a]? Ans. She was also goddess of j
d to have been a Titaness. Ques. Who was Astræa [Astræ′a]? Ans. She
was
also goddess of justice; according to some, she w
træ′a]? Ans. She was also goddess of justice; according to some, she
was
the daughter of Jupiter and Themis. When the Tita
descended to earth, and mingled with the human race. This intercourse
was
uninterrupted during the Golden Age; in the Silve
he mountains, and descended only amid the shades of evening, when she
was
unseen by men. When the Brazen Age commenced, she
e], a maiden who hung herself in despair, at the death of her father,
was
changed into the constellation Virgo. Ques. Who
h of her father, was changed into the constellation Virgo. Ques. Who
was
Nemesis [Nem′esis]? Ans. She was the daughter of
the constellation Virgo. Ques. Who was Nemesis [Nem′esis]? Ans. She
was
the daughter of Night, and the goddess of just ve
She was the daughter of Night, and the goddess of just vengeance. It
was
her office to follow and punish guilty men. She h
hat do you say of the temple of Nemesis at Rhamnus? Ans. This temple
was
but a short distance from the plain of Marathon.
idias, afterwards carved from it a beautiful statue of Nemesis, which
was
placed in the temple of Rhamnus. A fragment was f
tue of Nemesis, which was placed in the temple of Rhamnus. A fragment
was
found in the ruins of this edifice, which is supp
terature, art or science. Their names were: Calliope [Calli′ope], who
was
the Muse of epic poetry, she holds in her hand a
over history. She holds a half opened scroll. Melpomene [Melpo′mene]
was
the Muse of tragedy. She leans on a club, and hol
edy. She leans on a club, and holds a tragic mask. Euterpe [Euter′pe]
was
the patroness of music. She holds two flutes. Era
s were finished, they were found to be so skillfully wrought, that it
was
impossible to make a choice. They were all placed
the indignant goddesses. Thamyris [Tham′yris], a musician of Thrace,
was
struck blind for the same offence. Chapter XX.
tyrs and Fauns — Terminus — Vertumnus — Pales. Pan. Ques. Who
was
Pan? Ans. He was a woodland deity, and was honor
erminus — Vertumnus — Pales. Pan. Ques. Who was Pan? Ans. He
was
a woodland deity, and was honored by the Romans a
s. Pan. Ques. Who was Pan? Ans. He was a woodland deity, and
was
honored by the Romans as the god of shepherds and
atins sometimes called him Incubus or the “Nightmare,” and at Rome he
was
worshipped as Lupercus, or Lynceus. His origin is
pipe of uneven reeds. The music which he made on this rude instrument
was
so sweet as to cheer the gods. Ques. What famous
lage of persons, particularly an army, is called a panic. Ques. What
was
the origin of Pan’s reeds? Ans. A beautiful nymp
was the origin of Pan’s reeds? Ans. A beautiful nymph, named Syrinx,
was
so persecuted by this god, that she prayed the wa
hange her into reeds, which they did. Pan saw the transformation, and
was
much grieved. He took some of the reeds away for
nd were, like Pan, half man and half goat. Terminus. Ques. Who
was
Terminus? Ans. He was the god of boundaries. His
man and half goat. Terminus. Ques. Who was Terminus? Ans. He
was
the god of boundaries. His statue was only a squa
ues. Who was Terminus? Ans. He was the god of boundaries. His statue
was
only a square stone, or a painted log of wood. It
ned with garlands on festivals, offerings were laid upon them, and it
was
death for any one to remove one. When Constantine
he god of boundaries refused to give way. Vertumnus. Ques. Who
was
this deity? Ans. He is generally reckoned as one
y? Ans. He is generally reckoned as one of the rural divinities, and
was
worshipped as such by the ancient Sabines. The na
s. The name comes from the Latin word verto, (to turn or change,) and
was
bestowed upon him in allusion to his power of tak
f taking any form he pleased. Vertumnus presided over the seasons; he
was
the husband of Pomona. Statues of this god were e
were erected in every town of Italy. His festival called Vertumnalia,
was
kept in October. Chapter XXI. Goddesses of th
Story of Echo — Transformation of Narcissus. Diana. Ques. Who
was
Diana? Ans. She was the daughter of Jupiter and
formation of Narcissus. Diana. Ques. Who was Diana? Ans. She
was
the daughter of Jupiter and Latona, and the twin-
the twin-sister of Apollo. This goddess had three names. On earth she
was
called Diana, and was honored as the goddess of w
llo. This goddess had three names. On earth she was called Diana, and
was
honored as the goddess of woods and hunting; in h
a, and was honored as the goddess of woods and hunting; in heaven she
was
called Luna, and was identified with the moon, as
the goddess of woods and hunting; in heaven she was called Luna, and
was
identified with the moon, as her brother Apollo w
called Luna, and was identified with the moon, as her brother Apollo
was
with the sun. In hell, she was called Hecate [Hec
d with the moon, as her brother Apollo was with the sun. In hell, she
was
called Hecate [Hec′ate], and as spirits were supp
ate [Hec′ate], and as spirits were supposed to be subject to her, she
was
invoked under the latter name in all magical inca
represented as seated in a silver chariot drawn by hounds. Ques. Who
was
Chione [Chi′one]? Ans. She was a nymph beloved b
r chariot drawn by hounds. Ques. Who was Chione [Chi′one]? Ans. She
was
a nymph beloved by Apollo. She spoke scornfully o
e with an arrow. Ques. Relate the story of Niobe [Ni′obe]. Ans. She
was
the daughter of Tantalus [Tan′talus], and the wif
[Tan′talus], and the wife of Amphion [Amphi′on], king of Thebes. She
was
enriched with all the gifts of nature and fortune
neath her mantle, the youngest and last of her children. Ques. Where
was
the most celebrated temple of Diana? Ans. At Eph
e most celebrated temple of Diana? Ans. At Ephesus in Asia Minor; it
was
so beautiful that it was counted among the seven
of Diana? Ans. At Ephesus in Asia Minor; it was so beautiful that it
was
counted among the seven wonders of the world. Two
ible number of workmen were employed. The entire length of the temple
was
425 feet, and the breadth 220; the whole was supp
ire length of the temple was 425 feet, and the breadth 220; the whole
was
supported by 127 superb columns, each the gift of
27 superb columns, each the gift of a king. The statue of the goddess
was
of ebony, and the most skillful painters and scul
ployed in the decorations of the edifice. A man named Erostratus, who
was
anxious to make himself famous, by whatever means
g. This event took place on the very day on which Alexander the Great
was
born. The temple was but partially destroyed, and
ace on the very day on which Alexander the Great was born. The temple
was
but partially destroyed, and was soon afterwards
ander the Great was born. The temple was but partially destroyed, and
was
soon afterwards restored to its former splendor.
ut two hours, crying, “Great is Diana of the Ephesians!” This temple
was
despoiled by Nero, who removed many costly offeri
ngs and images, together with a large quantity of silver and gold. It
was
afterwards plundered by the Goths in the reign of
ecause they were attached, each to some particular oak. The Hamadryad
was
born with the tree, flourished and died with it.
an forests, as also the superstition about water spirits. Ques. What
was
the story of Arethusa? Ans. This nymph was the d
ater spirits. Ques. What was the story of Arethusa? Ans. This nymph
was
the daughter of Oceanus, and an attendant of Dian
his nymph was the daughter of Oceanus, and an attendant of Diana. She
was
admired by the god of the river Alpheus [Alphe′us
ng steps. In this extremity, Arethusa prayed to Diana for relief, and
was
immediately dissolved into a fountain. Alpheus re
oof of this fable, and of the Grecian origin of this famous fount, it
was
asserted that a cup which fell into the river Alp
with the blood of the victims slain at the Olympic games. Ques. Who
was
Echo? Ans. Echo was a nymph, the daughter of Air
e victims slain at the Olympic games. Ques. Who was Echo? Ans. Echo
was
a nymph, the daughter of Air and Tellus; she was
was Echo? Ans. Echo was a nymph, the daughter of Air and Tellus; she
was
one of Juno’s attendants, but offended that godde
uno’s attendants, but offended that goddess by her talkativeness. She
was
so far deprived of speech, that she could only re
places, repeating always the last words that are spoken. Ques. What
was
the fate of Narcissus? Ans. One legend is that h
he saw his image reflected in a fountain, and, not perceiving that it
was
but his own shadow, gazed at it, lost in admirati
it was but his own shadow, gazed at it, lost in admiration, until he
was
changed into the flower that bears his name. Acco
had a twin-sister who resembled him closely in form and feature, and
was
his constant companion. This sister died young, a
na, the goddess of orchards, and Flora, the goddess of flowers. Pales
was
the goddess of shepherds and pastures. The Romans
— Scylla and Charybdis — Melicertes — Thetis — Glaucus. Ques. Who
was
Neptune? Ans. He was the son of Saturn and Ops,
s — Melicertes — Thetis — Glaucus. Ques. Who was Neptune? Ans. He
was
the son of Saturn and Ops, and was worshipped as
Ques. Who was Neptune? Ans. He was the son of Saturn and Ops, and
was
worshipped as the god of the sea, and the father
ucted ships safely to port, and presided over horse-races. Ques. Why
was
he supposed to preside over horses? Ans. In memo
produced a horse by striking on the ground with his trident. Neptune
was
obliged by Jupiter to aid Apollo in building the
ed by Jupiter to aid Apollo in building the walls of Troy. Ques. How
was
Neptune worshipped? Ans. Neptune had an altar in
ton, and Phorcus or Proteus. Ques. What is told of Phorcus? Ans. He
was
vanquished by Atlas, and drowned in the sea; afte
ned in the sea; after which the people worshipped him as a god. There
was
another Phorcus who had three daughters, concerni
her forehead. They were the guardians of the Gorgons, of whom Medusa
was
one. The hero Perseus, when about to attack Medus
visited them, and, watching his opportunity, while one of the sisters
was
handing the eye to the other, he snatched it from
snatched it from her, and left all three in darkness. Ques. For what
was
Proteus remarkable? Ans. For his power of transf
sforming himself instantaneously into any shape he wished. Ques. Who
was
Triton? Ans. He was the son of Neptune and Amphi
antaneously into any shape he wished. Ques. Who was Triton? Ans. He
was
the son of Neptune and Amphitrite, and was his fa
. Who was Triton? Ans. He was the son of Neptune and Amphitrite, and
was
his father’s companion and trumpeter. The upper h
was his father’s companion and trumpeter. The upper half of his body
was
like that of a man, but below the waist he resemb
like that of a man, but below the waist he resembled a fish; his tail
was
cleft and crooked, and his hair resembled wild pa
y had lulled them into a trance, drowned them in the sea. Ques. What
was
there remarkable in the songs of the Sirens? Ans
ntions only two; Ulysses [Ulys′ses] and Orpheus [Or′pheus]. The first
was
warned against the danger by the enchantress Circ
long into the sea, where they were transformed into rocks. Ques. Who
was
Circe? Ans. She was a skillful enchantress. Havi
ere they were transformed into rocks. Ques. Who was Circe? Ans. She
was
a skillful enchantress. Having poisoned her husba
antress. Having poisoned her husband, the king of the Sarmatians, she
was
obliged to fly into Italy, where she fixed her dw
ure, they become soon degraded to the level of the beasts. Ques. Who
was
Scylla? Ans. The fable relates that she was the
f the beasts. Ques. Who was Scylla? Ans. The fable relates that she
was
the daughter of Phorcus, and that she was transfo
The fable relates that she was the daughter of Phorcus, and that she
was
transformed by the jealousy of Circe, into a frig
ransformed by the jealousy of Circe, into a frightful monster. Scylla
was
so much grieved by this transformation, that she
by this transformation, that she cast herself into the sea, where she
was
changed into a rock, made famous by the many ship
about which the poets relate a similar fable. They say that Charybdis
was
a very ravenous woman, who stole Hercules’s oxen.
he ancients placed Scylla and Charybdis in the straits of Messina. It
was
considered a great feat to steer successfully bet
onsidered a great feat to steer successfully between them. Ques. Who
was
Melicertes? Ans. He was the son of Athamas, king
steer successfully between them. Ques. Who was Melicertes? Ans. He
was
the son of Athamas, king of Thebes, and of Ino, t
no became a sea-goddess under the name of Leucothea, while Melicertes
was
worshipped as Palæmon. He was supposed to have po
the name of Leucothea, while Melicertes was worshipped as Palæmon. He
was
supposed to have power in saving vessels from shi
. He was supposed to have power in saving vessels from shipwreck, and
was
, therefore, invoked by mariners. The Romans calle
ortunus, and honored him as the god of shores and harbors. Ques. Who
was
Thetis? Ans. She was a sea-goddess, the daughter
im as the god of shores and harbors. Ques. Who was Thetis? Ans. She
was
a sea-goddess, the daughter of Nereus and Doris,
ss, the daughter of Nereus and Doris, and sister of the Nereides. She
was
endowed with such beauty that Jupiter himself sou
than his father. Jupiter thereupon desisted from his suit, and Thetis
was
betrothed to Peleus, king of Thessaly. Their marr
and Thetis was betrothed to Peleus, king of Thessaly. Their marriage
was
celebrated with much pomp, all the deities of Oly
— The Belides — Salmoneus — Elysium. Pluto — Hades. Ques. Who
was
Pluto? Ans. He was the son of Saturn and Ops, an
oneus — Elysium. Pluto — Hades. Ques. Who was Pluto? Ans. He
was
the son of Saturn and Ops, and the brother of Jup
fernal Jupiter. Ques. Was Pluto the same as Plutus? Ans. No; Plutus
was
the god of riches, and was supposed to be the son
Pluto the same as Plutus? Ans. No; Plutus was the god of riches, and
was
supposed to be the son of Jason and Ceres. He is
ich watch their treasures with great fear and anxiety. Ques. To whom
was
Pluto married? Ans. As we have learned before, P
es. To whom was Pluto married? Ans. As we have learned before, Pluto
was
married to Proserpine, daughter of Ceres. Hell
was married to Proserpine, daughter of Ceres. Hell. Ques. How
was
Hell described? Ans. The entrance to the inferna
s. How was Hell described? Ans. The entrance to the infernal regions
was
by a wide, dark cave, through which the departed
y next came to a gloomy grove, and a black lake, called Avernus; this
was
overhung with such poisonous vapors that no birds
isonous vapors that no birds could fly over it. The ferryman, Charon,
was
always waiting on the shore to carry the dead to
ir dead. Ques. What do you say of the rivers of Hell? Ans. The Styx
was
the most remarkable. When any of the gods swore b
the most remarkable. When any of the gods swore by the Styx, the oath
was
sacred; if any deity was guilty of breaking such
any of the gods swore by the Styx, the oath was sacred; if any deity
was
guilty of breaking such an oath, he was deprived
oath was sacred; if any deity was guilty of breaking such an oath, he
was
deprived of nectar, and excluded from the table o
d excluded from the table of the gods for a year and nine days. Lethe
was
also a river of Hell; the name means oblivion; it
’s palace? Ans. Cerberus [Cer′berus]; a three-headed dog, whose body
was
clothed with snakes instead of hair. Fates — F
a]. They are called by the poets the Daughters of Night; their office
was
to torment the wicked during life and after death
rinces, who governed so justly during life, that the fate of the dead
was
entrusted to them. Ques. What offices were assig
siatics, Æacus the Europeans; and when a very difficult case arose it
was
referred to Minos. Ques. Who were the most famou
among the condemned? Ans. The giants whom Jupiter conquered. Typhon
was
the most enormous; when he was overthrown, Jupite
giants whom Jupiter conquered. Typhon was the most enormous; when he
was
overthrown, Jupiter was obliged to lay the whole
quered. Typhon was the most enormous; when he was overthrown, Jupiter
was
obliged to lay the whole Island of Sicily upon hi
to lay the whole Island of Sicily upon him to keep him down. Briareus
was
another giant, remarkable for having fifty heads
he tries to move he causes terrible eruptions of the volcano. Tityus
was
still more cruelly punished. He was chained to th
eruptions of the volcano. Tityus was still more cruelly punished. He
was
chained to the ground in the infernal regions, an
ished. He was chained to the ground in the infernal regions, and such
was
his stature, that he covered nine acres. A fright
tful vulture fed continually upon his liver, which grew as fast as it
was
consumed, that his punishment might be eternal.
as it was consumed, that his punishment might be eternal. Ques. Who
was
Ixion? Ans. He was the son of Phlegyas, or, acco
that his punishment might be eternal. Ques. Who was Ixion? Ans. He
was
the son of Phlegyas, or, according to some, of Ma
of Juno. For this insolence Jupiter cast him down into hell, where he
was
fastened to a wheel which revolved continually.
ere he was fastened to a wheel which revolved continually. Ques. Who
was
Sisyphus [Sis′yphus]? Ans. He was a famous robbe
h revolved continually. Ques. Who was Sisyphus [Sis′yphus]? Ans. He
was
a famous robber who was slain by Theseus. In hell
Ques. Who was Sisyphus [Sis′yphus]? Ans. He was a famous robber who
was
slain by Theseus. In hell, he was obliged to roll
]? Ans. He was a famous robber who was slain by Theseus. In hell, he
was
obliged to roll a huge stone up a steep mountain.
ep mountain. When it touched the top it rolled down again, so that he
was
tormented with unceasing toil. Ques. Who was Tan
down again, so that he was tormented with unceasing toil. Ques. Who
was
Tantalus? Ans. He was the son of Jupiter. He inv
was tormented with unceasing toil. Ques. Who was Tantalus? Ans. He
was
the son of Jupiter. He invited the gods to a feas
lled an immense sieve. Their labor is therefore perpetual. Ques. Who
was
Salmoneus [Salmo′neus]? Ans. Salmoneus was king
ore perpetual. Ques. Who was Salmoneus [Salmo′neus]? Ans. Salmoneus
was
king of Elis, and was cast into hell for imitatin
Who was Salmoneus [Salmo′neus]? Ans. Salmoneus was king of Elis, and
was
cast into hell for imitating Jupiter’s thunder.
any; the Centaurs, who were half man and half horse; also Geryon, who
was
king of the three Balearic Islands, now known as
Islands, now known as Ivica, Minorca and Majorca. For this reason, he
was
said to have three heads and three bodies, and pa
three heads and three bodies, and passed into fable as a monster. He
was
probably a wicked and cruel prince. There were al
es, which had the faces of women and the bodies of birds. Ques. What
was
the Chimæra? Ans. A fabulous monster, which vomi
of a lion, the body of a goat, and the tail of a dragon. Ques. What
was
intended by this fable? Ans. Poets thus describe
a volcano in Lycia, on the summit of which were lions; in the middle
was
pasture-land frequented by goats; and the lowest
the middle was pasture-land frequented by goats; and the lowest part
was
infested by serpents. Bellerophon made this mount
infested by serpents. Bellerophon made this mountain inhabitable, and
was
therefore said to have killed the Chimæra. At pre
nt anything which is quite imaginary is called a Chimæra. Ques. What
was
the Sphinx? Ans. It was a monster with the head
e imaginary is called a Chimæra. Ques. What was the Sphinx? Ans. It
was
a monster with the head and shoulders of a woman,
e, in their distress, went to consult the oracle of Apollo. An answer
was
given that no remedy could be found until some on
had proposed, and which she had learned from the Muses. The question
was
this: “What animal is that which goes on four fee
off and devoured one of their number. At length Hæmon, son of Creon,
was
destroyed by the monster, and the king made a pub
sister Jocasta, to that man who should solve the riddle. Œdipus, who
was
then at Thebes, came forward and answered the Sph
then at Thebes, came forward and answered the Sphinx, that the animal
was
Man, because when an infant he creeps on all four
normous statue of the monster, carved in solid rock. Formerly, little
was
visible save the head and neck, but the sand whic
gion to hold all images of men or animals in detestation. Ques. What
was
the Phœnix? Ans. A fabulous bird of which there
e hundred years, it built a funeral pile of odorous wood, on which it
was
consumed. A new Phœnix also immediately arose fro
o immediately arose from the flames. The first care of the young bird
was
to collect the ashes of its parent, which it carr
— Lares. Ques. What were the Penates [Pena′tes]? Ans. This name
was
given to a certain class of household deities, wh
sh to bury the dead within, or very near their dwellings. This custom
was
condemned by the laws of the Twelve Tables. Besid
es. Besides the spirit which watched over the family, each individual
was
supposed to have his Lar, or familiar genius, who
h. In early times, children were sacrificed to the goddess Mania, who
was
supposed by some to be the mother of the Lares. A
eads which had been formerly offered. The ordinary altar of the Lares
was
the domestic hearth; hogs, sheep and steers were
uits of the season were always laid upon the hearth. No family repast
was
properly begun, unless some portion of the viands
shipped the different Virtues, but the abstract idea of virtue itself
was
personified as a goddess. The Romans dedicated tw
through that dedicated to Virtue, the votaries were reminded that it
was
by walking in her paths, that true honor was to b
es were reminded that it was by walking in her paths, that true honor
was
to be attained. Ques. What were the emblems of T
was to be attained. Ques. What were the emblems of Truth? Ans. She
was
generally represented as a beautiful and modest v
as a beautiful and modest virgin, with garments as white as snow. She
was
the daughter of Time, or Saturn, because Time alw
th to light. Fides, or Fidelity, had a temple near the Capitol, which
was
said to have been founded by Numa Pompilius. The
ed hands. Ques. What were the emblems of Peace? Ans. Pax, or Peace,
was
represented as a matron holding ears of corn, and
rs of corn, and crowned with olives and laurel. Her particular symbol
was
a caduceus, a white staff anciently borne by amba
orne by ambassadors when sent to treat of peace. A magnificent temple
was
dedicated to this goddess in the Roman Forum. Jus
cent temple was dedicated to this goddess in the Roman Forum. Justice
was
worshipped by the Egyptians, Greeks and Romans. H
the goddess Astræa. Hope had a temple at Rome in the herb market. It
was
destroyed by lightning. Misericordia, or Mercy, h
yed by lightning. Misericordia, or Mercy, had an altar at Athens This
was
a public sanctuary for the unfortunate, and it wa
tar at Athens This was a public sanctuary for the unfortunate, and it
was
unlawful to take any one from it by force. This a
wo temples, much frequented by the Roman matrons. The second of these
was
founded under peculiar circumstances. Virginia, t
the ancients worshipped under this name, a certain unseen power which
was
supposed to exercise a supreme dominion over huma
e to Bona Fortuna, the other to Fors Fortuna. This capricious goddess
was
sometimes represented with her eyes bandaged, her
represented as an infant, in her arms. The goddess Salus, or Health,
was
much honored by the Romans. In ancient times, cer
apart for her worship. Her emblems were a bowl and a serpent. Liberty
was
honored as a divinity. Her emblem was the peculia
e a bowl and a serpent. Liberty was honored as a divinity. Her emblem
was
the peculiar cap with which we are familiar from
altars to certain vices, but it does not appear that their intention
was
to do them honor. In some instances, they strove
, they undoubtedly wished to appease the demon or malignant deity who
was
supposed to send this calamity. The same supersti
honors. The circumstance of a mortal taking his place among the gods,
was
called an Apotheosis. Ques. Who was the most fam
taking his place among the gods, was called an Apotheosis. Ques. Who
was
the most famous of the Demigods? Ans. Hercules,
n. For this purpose she sent two monstrous serpents to kill him as he
was
sleeping in his cradle. The infant hero awoke, an
oke, and seizing the serpents in his hands, strangled them both. Juno
was
not discouraged, and when Hercules was grown up,
nds, strangled them both. Juno was not discouraged, and when Hercules
was
grown up, devised new means to destroy him. She p
ero twelve Labors, or tasks, of great danger and difficulty. Hercules
was
in doubt as to whether he should submit to this i
Hercules had been carefully instructed by the Centaur Chiron, and he
was
now equipped for his labors by the liberality of
as clothed in the skin of this animal, and leaning on the club which
was
his ordinary weapon. Second. He destroyed the Hy
rymanthus, in Arcadia, and brought it bound to Eurystheus. The tyrant
was
so frightened at the sight of the animal, that he
aught, after a chase which lasted an entire year, a famous stag which
was
sacred to Diana. It had golden horns and brazen f
eas], which had never been cleaned during the entire period. Hercules
was
required to perform this task, which he effected
onne, in France, covered with stones. The ancients said that Hercules
was
contending on this spot with two giants, when, hi
an insult offered to his wife, Deianira [Deiani′ra]. When the monster
was
dying, he gave Deianira a charmed philter, tellin
with this potion. The credulous Deianira accepted the philter, which
was
nothing else but the venom of the hydra which had
of the hydra which had been infused into the Centaur’s blood; and it
was
not long before her jealousy led her to use it as
sent for a splendid robe befitting the occasion. Deianira’s jealousy
was
excited against Iole by the reports of the messen
w and arrows of Hercules as a reward for this service. While the pyre
was
blazing, Jupiter sent a thunder-cloud, in which H
the pyre was blazing, Jupiter sent a thunder-cloud, in which Hercules
was
conveyed to Olympus. Here he was endowed with imm
t a thunder-cloud, in which Hercules was conveyed to Olympus. Here he
was
endowed with immortality, and, according to some
ere he was endowed with immortality, and, according to some accounts,
was
reconciled with Juno, who gave him her daughter H
of the Minotaur — Ariadne — Death of Ægeus. Jason. Ques. Who
was
Jason? Ans. He was the son of Æson, king of Thes
riadne — Death of Ægeus. Jason. Ques. Who was Jason? Ans. He
was
the son of Æson, king of Thessaly, and was celebr
s. Who was Jason? Ans. He was the son of Æson, king of Thessaly, and
was
celebrated on account of his expedition in search
wn as the husband of the famous sorceress Medea [Mede′a]. Ques. What
was
the Golden Fleece? Ans. Phryxus, son of Athamas,
, attempted to cross the sea on this ram. Helle became terrified, and
was
drowned in the straits which are called from her,
m to Jupiter, who placed it among the signs of the Zodiac. The fleece
was
hung in a grove sacred to Mars, where it was guar
f the Zodiac. The fleece was hung in a grove sacred to Mars, where it
was
guarded by bulls who breathed flame from their no
his aged and decrepit father to the vigor and beauty of youth. Jason
was
ungrateful for these benefits, and divorced Medea
might marry Creusa, the daughter of the king of Corinth. Ques. What
was
Medea’s revenge? Ans. She murdered, in the sight
d his palace and bride in a conflagration raised by her art. As Jason
was
about to rush upon the sorceress, she rose in the
in a flying chariot, and escaped to Athens. Theseus. Ques. Who
was
Theseus? Ans. He was the son of Ægeus [Æ′geus],
nd escaped to Athens. Theseus. Ques. Who was Theseus? Ans. He
was
the son of Ægeus [Æ′geus], king of Athens. The At
ur, whom Minos, the king of Crete, kept in the Labyrinth. Ques. What
was
the Labyrinth? Ans. It was a building with fifte
Crete, kept in the Labyrinth. Ques. What was the Labyrinth? Ans. It
was
a building with fifteen hundred rooms above groun
doors, and were connected by such intricate windings, that no one who
was
conducted a certain distance into the edifice, co
e exhibited before King Minos; and Ariadne, the daughter of the king,
was
so much struck by the courage and generosity of T
ecame of Ariadne? Ans. She accompanied Theseus on his flight, but he
was
so ungrateful as to abandon her on the island of
he island of Naxos, where she had fallen asleep on the shore. Ariadne
was
afterwards married to Bacchus, who gave her a cro
as the Corona Borealis, or Northern Crown. Ques. Of what negligence
was
Theseus guilty on his return to Athens? Ans. He
w the black sails in the distance. He believed from this that his son
was
dead. In his despair he cast himself into the sea
his son was dead. In his despair he cast himself into the sea, which
was
called Ægean [Æ′gean] from his name. Theseus, aft
rom his name. Theseus, after performing many other wonderful actions,
was
banished from his country, and died in obscurity.
? Ans. They were twin brothers, the sons of Jupiter and Leda. Castor
was
mortal like his mother, and when he died, Pollux
t Jupiter permitted him to share his immortality with his brother. It
was
arranged, therefore, that they should live every
the Twins, the third sign of the Zodiac. Prometheus. Ques. Who
was
Prometheus? Ans. He was the son of Iapetus and C
of the Zodiac. Prometheus. Ques. Who was Prometheus? Ans. He
was
the son of Iapetus and Clymene, one of the Oceani
ty fable is connected with this? Ans. The poets tell us that Jupiter
was
so much displeased at the theft, that he sent Pan
the box, upon which Pandora carried it to his brother Epimetheus. He
was
less cautious, and opening the casket, set free t
what he had done, he shut the box quickly, and prevented Hope, which
was
lying at the bottom, from escaping also. This sig
ll of man, and the hope left him amid so many misfortunes. Ques. How
was
Prometheus punished? Ans. Jupiter commanded Merc
m to a rock on Mount Caucasus; there an eagle fed on his liver, which
was
continually renewed. Prometheus had, at one time,
racian Women into Trees — Arion — Amphion. Orpheus. Ques. Who
was
Orpheus? Ans. He was the son of Apollo and the M
s — Arion — Amphion. Orpheus. Ques. Who was Orpheus? Ans. He
was
the son of Apollo and the Muse Calliope. He playe
nymph Eurydice [Eury′dice]; but on the very day of their nuptials she
was
stung in the foot by a venomous serpent, and died
vitals of Tityus; Cerberus fawned at the musician’s feet, Proserpine
was
melted to tears, and the stern king of Hell was m
an’s feet, Proserpine was melted to tears, and the stern king of Hell
was
moved to pity. Eurydice was permitted to return t
lted to tears, and the stern king of Hell was moved to pity. Eurydice
was
permitted to return to the upper world, but only
endeavoring to forget his misfortune in the charms of music. Orpheus
was
murdered during the orgies of Bacchus, by the Thr
s, and were surprised to hear its murmur, “Eurydice, Eurydice!” as it
was
carried down the stream to the Ægean Sea. Bacchus
urydice!” as it was carried down the stream to the Ægean Sea. Bacchus
was
indignant at the cruelty of the Thracian women, a
Thracian women, and changed them into trees. Arion. Ques. Who
was
Arion? Ans. He was a famous musician who resided
changed them into trees. Arion. Ques. Who was Arion? Ans. He
was
a famous musician who resided at the court of Per
ity, if they would but spare his life. The only favor he could obtain
was
the choice of a grave. If he desired to be laid o
their rude hearts. Arion attired himself in festal robes; his mantle
was
of purple fringed with gold, and his brow was ado
estal robes; his mantle was of purple fringed with gold, and his brow
was
adorned with a golden wreath. He struck his lyre
bitants of the deep had gathered around as Arion sung, and now, as he
was
struggling in the waves, a dolphin took him on hi
me, and suffered the punishment they had so well deserved. This event
was
commemorated by a statue of brass which was conse
well deserved. This event was commemorated by a statue of brass which
was
consecrated at Tænarus. It represented a man moun
It represented a man mounted on a dolphin. Amphion. Ques. Who
was
Amphion? Ans. He was the son of Antiope [Anti′op
mounted on a dolphin. Amphion. Ques. Who was Amphion? Ans. He
was
the son of Antiope [Anti′ope] and Jupiter. He obt
with his twin-brother Zethus. Amphion cultivated the art of music; he
was
instructed by Mercury, who gave him a golden lyre
e — Rescue of Andromeda — Death of Acrisius. Atlas. Ques. Who
was
Atlas? Ans. He was a king of Mauritania, the son
eda — Death of Acrisius. Atlas. Ques. Who was Atlas? Ans. He
was
a king of Mauritania, the son of the Titan Japetu
a, the son of the Titan Japetus [Jap′etus], and the nymph Clymene; he
was
, therefore, brother of Prometheus. He is represen
warned that he would suffer much from a son of Jupiter. When Perseus
was
returning from the conquest of the Gorgons, he ar
stained the heavens on his shoulders, has been explained by saying he
was
an astronomer, who observed the motion of the hea
eavenly bodies from the summit of a lofty mountain, to which his name
was
afterwards given. Ques. Who were the children of
herefore, a terrible dragon to guard the precious fruit. This monster
was
the offspring of Typhon, and had a hundred heads,
had a hundred heads, so that it never slept. Orion. Ques. Who
was
Orion [Ori′on]? Ans. His origin is doubtful; acc
[Ori′on]? Ans. His origin is doubtful; according to some writers, he
was
the son of Neptune and Euryale [Eury′ale]. The ac
his death are many and contradictory. According to one legend, Orion
was
a famous hunter; having boasted that he could sub
sted that he could subdue the wildest and fiercest animals, the earth
was
displeased at his presumption, and sent a scorpio
leased at his presumption, and sent a scorpion to sting him. The hero
was
changed, after death, into a constellation which
st resplendent group in the winter heavens. Perseus. Ques. Who
was
Perseus? Ans. He was the son of Jupiter, and of
n the winter heavens. Perseus. Ques. Who was Perseus? Ans. He
was
the son of Jupiter, and of Danaë, the only daught
had been warned by an oracle that his daughter would have a son, who
was
destined to deprive him of life. Acrisius resolve
nd her infant son in a coffer, which he cast into the sea. The coffer
was
carried by the waves to the island of Seriphus, w
eriphus, where a fisherman named Dictys drew it ashore in his net. He
was
much surprised at beholding Danaë and the infant
at island. Polydectes received the strangers kindly, but when Perseus
was
grown, he strove to effect his destruction by eng
his adventure has been already related, in the article on Minerva. It
was
followed by the rescue of Andromeda [Androm′eda],
omeda [Androm′eda], which is too remarkable to be omitted. Ques. Who
was
Andromeda? Ans. She was the daughter of Cepheus,
is too remarkable to be omitted. Ques. Who was Andromeda? Ans. She
was
the daughter of Cepheus, king of Ethiopia. Her mo
pheus, king of Ethiopia. Her mother, Cassiopeia, had boasted that she
was
fairer than Juno and the Nereides. The offended n
by the monster. Cepheus consented to the sacrifice, and his daughter
was
chained to a rock by the sea-shore, where she was
e, and his daughter was chained to a rock by the sea-shore, where she
was
abandoned to her fate. Perseus, returning through
eus showed him the head of Medusa, and changed him into a rock, which
was
long famous upon that coast. Phineus, who had bee
ught. Polydectes, who had persecuted Danaë in the absence of Perseus,
was
punished in the same manner. The hero afterwards
arus — Ceyx — Alcyone — Halcyon Birds. Bellerophon. Ques. Who
was
Bellerophon [Beller′ophon]? Ans. This hero was t
rophon. Ques. Who was Bellerophon [Beller′ophon]? Ans. This hero
was
the son of Glaucus, and grandson of Sisyphus, kin
Corinth. Having accidentally killed one of his relatives, he fled, as
was
usual in such circumstances, and was received wit
ne of his relatives, he fled, as was usual in such circumstances, and
was
received with much kindness by Prœtus, king of Ar
Argos. Bellerophon had not, however, been long at Argos when the king
was
prejudiced by a calumnious report, and became jea
d by a calumnious report, and became jealous of the young hero. As he
was
ashamed to violate the rights of hospitality, he
in which he requested that prince to put the bearer to death. Jobates
was
also unwilling to imbrue his hands openly in the
ophon in dangerous enterprises. The first task imposed upon the hero,
was
the slaying of the Chimæra, a fabulous monster wh
himæra, a fabulous monster which we have already described, and which
was
then spreading terror through the kingdom of Lyci
in his hand, and repaired immediately to the spring at which Pegasus
was
accustomed to drink. The winged steed submitted t
submitted to the golden bit, Bellerophon mounted him fearlessly, and
was
borne through the air to his combat with the Chim
m on his return. Jobates perceived from these exploits that his guest
was
indeed allied to the gods, and abandoned all furt
ceived the project of mounting to heaven on his winged steed; Jupiter
was
indignant, and sent a gad-fly which stung the hor
, until death came to relieve his misery. Deucalion. Ques. Who
was
Deucalion? Ans. He was king of Thessaly, and son
lieve his misery. Deucalion. Ques. Who was Deucalion? Ans. He
was
king of Thessaly, and son of Prometheus. During h
uring his reign, there occurred so great a flood that the whole earth
was
covered with the waters. Of the entire human race
ess and humanity began to reign among them. Dædalus. Ques. Who
was
Dædalus [Dæd′alus]? Ans. He is said to have been
lled him by casting him down from the summit of the Acropolis. Perdix
was
transformed into a partridge, a timid bird which
rts, avoiding high places and lofty flights. For this murder, Dædalus
was
sentenced to banishment by the Court of the Areop
e famous Labyrinth. Having incurred the displeasure of Minos, Dædalus
was
imprisoned in a lofty tower. As there seemed no o
ed the feathers of his wings. He could no longer sustain himself, and
was
drowned in that sea which is called Icarian, from
is called Icarian, from his name. Dædalus arrived in Sicily, where he
was
employed by Cocalus [Coc′alus], king of that isla
on is that there really existed an architect of that name, whose fame
was
such that all the improvements made in those earl
line and augur. Ceyx — Halcyone — The Halcyon Birds. Ques. Who
was
Ceyx? Ans. He was a king of Trachinia, who marri
Ceyx — Halcyone — The Halcyon Birds. Ques. Who was Ceyx? Ans. He
was
a king of Trachinia, who married Halcyone [Halcy′
, who married Halcyone [Halcy′one], a daughter of the god Æolus. Ceyx
was
drowned on his way to consult the oracle of Claro
Ceyx was drowned on his way to consult the oracle of Claros. Halcyone
was
apprised of the sad event in a dream, in which sh
pair, and transformed them into halcyons. According to the poets, it
was
decreed that the sea should remain calm while the
it. Notwithstanding the querulous, lamenting note of the halcyon, it
was
regarded by the ancients as a symbol of tranquill
f tranquillity, and as it seemed to make its home upon the waters, it
was
consecrated to Thetis. Pliny tells us that these
has no connection with calm weather. The large sponge-like ball which
was
taken by the ancients for the floating nest of th
which was taken by the ancients for the floating nest of the halcyon,
was
in reality a zoöphyte, of the class named by Linn
Nisus and Scylla. Meleager — The Calydonian Hunt. Ques. What
was
the story of this prince? Ans. Meleager was the
ian Hunt. Ques. What was the story of this prince? Ans. Meleager
was
the son of Œneus and Althea, king and queen of Ca
es were, however, attracted by the fair huntress Atalanta. Her girdle
was
of burnished gold, an ivory quiver hung from her
side, and the weapon of Telamon proved equally harmless, while Nestor
was
obliged to seek safety in the branches of a tree.
was obliged to seek safety in the branches of a tree. The first wound
was
inflicted by an arrow from the bow of Atalanta. M
r, the ties of kindred, and slew the offenders on the spot. As Althea
was
going to the temple to return thanks for her son’
ngth ebbed away, and as the brand fell to ashes, the soul of the hero
was
breathed forth on the light winds. When the deed
soul of the hero was breathed forth on the light winds. When the deed
was
accomplished Althea killed herself in despair. Th
ylla. Ques. Relate the story of their transformation? Ans. Nisus
was
king of Megara; this city was closely besieged by
ry of their transformation? Ans. Nisus was king of Megara; this city
was
closely besieged by Minos, but all his efforts we
father slept. Minos received the gift with horror, and, when the city
was
taken, refused to permit Scylla to accompany him
ped down upon her from the sky. Scylla cast herself into the sea, and
was
transformed at the same moment into a lark. Er
sformed at the same moment into a lark. Erisichthon. Ques. Who
was
Erisichthon? Ans. He was a profane person and a
into a lark. Erisichthon. Ques. Who was Erisichthon? Ans. He
was
a profane person and a despiser of the gods. Ther
, and invoked vengeance on the head of their impious foe. The goddess
was
moved, and delivered Erisichthon into the power o
s had decreed that this goddess and Ceres should never meet, an Oread
was
sent to the ice-clad plains of Scythia, where Fam
In vain the unhappy man spent all his substance to obtain relief; he
was
reduced to misery and famished as before. He had
where. She then resumed her own form, and returned to her father, who
was
well pleased to find that he had still both his d
her. He again resorted to this base expedient, but as often as Mestra
was
sold, she was transformed, by the favor of Neptun
resorted to this base expedient, but as often as Mestra was sold, she
was
transformed, by the favor of Neptune, now into a
oved insufficient to supply the wants of the unhappy Erisichthon, who
was
compelled by hunger to devour his own flesh befor
Poets of Classic Fable — Homer — Hesiod — Virgil — Ovid. Ques. Who
was
Homer? Ans. Everything relating to this poet is
rs to have the best claim, and it is considered certain that the poet
was
by birth an Ionian; the Ionic is the dialect empl
is the more probable. According to the account generally given, Homer
was
for many years a schoolmaster in Smyrna. He after
named Mentes; but at length his sight became so much affected that he
was
obliged to remain on shore at Ithaca. While in th
he was obliged to remain on shore at Ithaca. While in this island, he
was
kindly entertained by a wealthy man named Mentor,
citation of his verses. He died at Ios, one of the Cyclades, where he
was
buried. The fame of Homer is founded on his two g
ity, but for the high moral tone which pervades his works. Ques. Who
was
Hesiod? Ans. This poet flourished about half a c
Ans. This poet flourished about half a century later than Homer. He
was
a Bœotian, and in his youth tended sheep upon Mou
Angels. Ques. When did Virgil flourish? Ans. Publius Virgilius Maro
was
born near Mantua in the year 70, B. C. He receive
tion, and inherited from his father a considerable estate. Of this he
was
deprived during the civil troubles which distract
was deprived during the civil troubles which distracted Italy, but it
was
afterwards restored at the intercession of a powe
iendship of Mæcenas and other generous and powerful patrons; his life
was
, therefore, spent in ease and prosperity. He died
f its striking coincidence with Scripture. Many suppose that the poet
was
acquainted with the prophecies of Isaiah. The Geo
he poets of antiquity. Ques. When did Ovid write? Ans. Ovidius Naso
was
born in the year 43, B. C., at Sulmo (now Sulmona
murder of the great Cicero. Ovid belonged to an equestrian family; he
was
educated at Rome, and enjoyed every advantage tha
capital afforded. He showed his taste for poetry at an early age, but
was
dissuaded from cultivating this art by his father
ve himself up to literary pursuits. A career of unexampled prosperity
was
now opened to the poet. He enjoyed the favor of A
inments, or were recited in the theatre amid bursts of applause. Ovid
was
not content with the nobler pleasures of fame and
t restraint into all the vices and follies of which the Roman capital
was
the centre. This career of prosperity and pleasur
Roman capital was the centre. This career of prosperity and pleasure
was
brought suddenly to a close. Ovid was banished by
reer of prosperity and pleasure was brought suddenly to a close. Ovid
was
banished by Augustus to Tomi, (now Temiswar) on t
ustus to Tomi, (now Temiswar) on the shores of the Euxine. The decree
was
executed with the utmost severity. But one wretch
decree was executed with the utmost severity. But one wretched night
was
allowed to the poet to deplore his fate, and take
ed so severe a punishment. The immoral tendency of some of his poems,
was
the ostensible reason set forth by the emperor; b
which he bewails his hard fate, and describes the scenes by which he
was
surrounded. From the severity of the climate, and
Spring brought with it neither birds nor flowers. In Summer, the sun
was
obscured by clouds; the Autumn shed no fruits, bu
f the boisterous Euxine on its desert shore. The only animated object
was
the wild Sarmatian driving his car, yoked with ox
hair and beard sparkling with the hoar frost and flakes of snow. Such
was
the abode for which the poet was compelled to exc
hoar frost and flakes of snow. Such was the abode for which the poet
was
compelled to exchange the theatres, the porticoes
bles. There are, in all, two hundred and fifty of these stories. Ovid
was
engaged in correcting this, his greatest work, wh
ries. Ovid was engaged in correcting this, his greatest work, when he
was
surprised by the sentence of banishment. In a fit
t into the flames. Some of his friends possessed copies, and the poem
was
thus preserved. If the Metamorphoses had been des
arbarians listened with delight to his recitations, until their anger
was
excited by his constant complaints of their rude
of Polyxena — Transformation of Hecuba. Agamemnon. Ques. Who
was
Agamemnon? Ans. He was king of Mycenæ, and comma
ation of Hecuba. Agamemnon. Ques. Who was Agamemnon? Ans. He
was
king of Mycenæ, and commander-in-chief of the Gre
ef of the Grecian forces during the siege of Troy. The combined fleet
was
detained for a long time at Aulis, owing to the w
ffended by killing one of her favorite deer. Calchas, the soothsayer,
was
consulted; he declared that the goddess could onl
ce of Iphigenia [Iphige′nia], the oldest daughter of the monarch. She
was
accordingly led to the altar, but Diana was moved
ghter of the monarch. She was accordingly led to the altar, but Diana
was
moved with pity, and carried the maiden with her
e decreed that no one should attach any credit to her predictions. It
was
so in the present instance. Clytemnestra, the que
sandra warned Agamemnon against returning thither, but her prediction
was
disregarded. Agamemnon was assassinated immediate
inst returning thither, but her prediction was disregarded. Agamemnon
was
assassinated immediately on his arrival at Mycenæ
mediately on his arrival at Mycenæ; according to the tragic poets, it
was
Clytemnestra who dealt the fatal blow. Achille
was Clytemnestra who dealt the fatal blow. Achilles. Ques. Who
was
Achilles? Ans. He was the son of Peleus, king of
alt the fatal blow. Achilles. Ques. Who was Achilles? Ans. He
was
the son of Peleus, king of Phthiotis [Phthio′tis]
son of Peleus, king of Phthiotis [Phthio′tis] in Thessaly; his mother
was
Thetis, a sea-goddess. Many incredible stories ar
y incredible stories are told concerning the manner in which the hero
was
nursed in his infancy. According to one account,
eclared that Troy could not be taken without his aid, and Thetis, who
was
aware that her son was destined to perish if he j
not be taken without his aid, and Thetis, who was aware that her son
was
destined to perish if he joined the expedition, d
ealed him among the daughters of King Lycomedes [Lycome′des]. Ulysses
was
sent to discover his retreat, which he effected b
re disposed among the merchandise; by the order of Ulysses, a trumpet
was
suddenly blown, when the disguised Achilles betra
sed Achilles betrayed himself by seizing the armor. The young warrior
was
then obliged to join the expedition. During the s
hich he had lent to Patroclus, had become the spoil of Hector, and it
was
upon this occasion that Vulcan fabricated for the
ree times around the tomb of Patroclus. The corpse of the Trojan hero
was
yielded at last, to the tears and supplications o
yielded at last, to the tears and supplications of Priam, and a truce
was
granted to the Trojans, for the performance of th
ed to the Trojans, for the performance of the funeral rites. Achilles
was
himself slain soon after; his ashes were mingled
shes were mingled in a golden urn with those of Patroclus, and a tomb
was
erected to both heroes, on the promontory of Sigæ
his tomb, Polyxena, one of the daughters of Priam. The unhappy maiden
was
torn from her mother’s arms, and immolated by Pyr
d been commended by Priam to the care of Polymnestor, king of Thrace,
was
treacherously murdered by that monarch. The berea
While endeavoring to escape from the vengeance of the Thracians, she
was
suddenly transformed into a dog. Chapter XXXV
haca — Suitors of Penelope — Her Deliverance by Ulysses. Ques. Who
was
Ulysses? Ans. He was king of Ithaca, and had bee
lope — Her Deliverance by Ulysses. Ques. Who was Ulysses? Ans. He
was
king of Ithaca, and had been, like many other pri
asked the hand of Penelope [Penel′ope], daughter of Icarus. His suit
was
granted; but when he was about to depart with his
pe [Penel′ope], daughter of Icarus. His suit was granted; but when he
was
about to depart with his bride, Icarus was so muc
t was granted; but when he was about to depart with his bride, Icarus
was
so much grieved, that he tried to persuade Penelo
a. Ulysses bade her act according to her inclination, saying that she
was
free to remain, if such was her desire. Penelope
rding to her inclination, saying that she was free to remain, if such
was
her desire. Penelope made no reply, but dropped h
pped her veil over her face. Icarus urged her no longer, and when she
was
gone, he erected a statue to Modesty, on the spot
n princes were called upon to revenge the abduction of Helen, Ulysses
was
unwilling to leave his peaceful kingdom, and sacr
r hastened to remove the child, convinced every one that his insanity
was
feigned. He was obliged, therefore, to join the e
move the child, convinced every one that his insanity was feigned. He
was
obliged, therefore, to join the expedition agains
sation against Palamedes, which he supported so well, that the latter
was
condemned, and put to death. Ulysses distinguishe
to Greece, but he met with so many extraordinary adventures, that it
was
only after ten years of peril and hardships, that
res, that it was only after ten years of peril and hardships, that he
was
permitted to land upon the shores of Ithaca. The
who regaled them with their own favorite food, the lotus plant. This
was
of such a nature, that all who partook of it forg
ey had no other desire than to remain always in that country. Ulysses
was
obliged to have these men dragged away by force,
as obliged to have these men dragged away by force, and even then, it
was
necessary to bind them with ropes to the benches
, by offering a portion in sacrifice. Ulysses returning to the shore,
was
struck with horror at their temerity, the more so
and the joints of meat lowed on the spits while roasting. As the wind
was
now favorable, Ulysses hastened to fly from the f
rible storm arose, in which all perished, except Ulysses himself, who
was
spared as having taken no part in the sacrilege.
n the sacrilege. He formed a raft from the fragments of his ship, and
was
at length cast by the waves upon the island of th
ommand that she should dismiss Ulysses, and provide him with all that
was
necessary for his homeward voyage. The goddess re
ssary for his homeward voyage. The goddess reluctantly obeyed; a raft
was
constructed and furnished, and Ulysses departed f
ses departed from the island. He sped prosperously for some days, and
was
almost within sight of land, when a violent storm
kindly, and fitted out a ship in which he sailed for Ithaca. Ulysses
was
asleep when the vessel touched the strand. The Ph
chest filled with costly gifts, after which they sailed away. Neptune
was
so much displeased with the Phæacians for aiding
spleased with the Phæacians for aiding Ulysses, that, as their vessel
was
returning to port, he transformed it into a rock,
d after the fall of Troy, and no tidings were received of Ulysses, it
was
generally believed that he had perished. More tha
do so when she had completed a certain web of embroidery on which she
was
engaged. They agreed to wait, and Penelope deceiv
welve rings suspended in a line. The conditions were accepted: and it
was
on the very eve of the day appointed for the cont
the day appointed for the contest, that Ulysses landed in Ithaca. It
was
necessary to conceal his return; for this purpose
r, and by the aid of Minerva, so changed his whole appearance that it
was
impossible for any one to recognize him. In this
it was impossible for any one to recognize him. In this character he
was
kindly received by Eumæus, a swine-herd, from who
or the punishment of the suitors, and the deliverance of Penelope. It
was
resolved that Telemachus should proceed to the pa
ad in sudden recognition, fawned upon his old master, and expired. It
was
Argus, whom Ulysses had often led to the chase. T
ised hero. At length, the time arrived for the contest of skill which
was
to decide the fate of Penelope. Twelve rings were
o remove all other weapons from the hall. The first thing to be done,
was
to bend the bow, in order to attach the string. T
bow, in order to attach the string. This Telemachus tried to do, and
was
obliged to confess that his strength was unequal
Telemachus tried to do, and was obliged to confess that his strength
was
unequal to the effort. He passed the bow to one o
s unequal to the effort. He passed the bow to one of the suitors, who
was
compelled to yield it in turn, amid the raillery
Ulysses begged that he might be allowed to try his skill. The request
was
received with shouts of derision, and some would
andle the mighty weapon as if it had been a plaything. Their surprise
was
still greater, when, having adjusted the cord, an
rs. A desperate struggle ensued, in which all were slain, and Ulysses
was
left master of his palace and his kingdom. The Od
ynices — Theban War — Heroism of Antigone. Orestes. Ques. Who
was
Orestes? Ans. He was the son of Agamemnon and Cl
Heroism of Antigone. Orestes. Ques. Who was Orestes? Ans. He
was
the son of Agamemnon and Clytemnestra. At the tim
ra. At the time of his father’s assassination, Orestes, then a child,
was
saved by his sister Electra, who sent him secretl
e he formed a friendship with Pylades, the son of that monarch, which
was
so true and constant that it passed into a prover
which was so true and constant that it passed into a proverb. Orestes
was
urged by messages from his sister Electra, to ave
ngs, but Ægisthus made no effort to conceal his satisfaction. Orestes
was
now seized with horror at the thought of the deed
restes was now seized with horror at the thought of the deed which he
was
about to commit, but the reproaches of Electra, a
ed by the guilt of Clytemnestra, and the express command of the gods,
was
abhorrent to nature, and could not pass unavenged
gods, was abhorrent to nature, and could not pass unavenged. Orestes
was
pursued by the Furies, and wandered frantic and d
and, always accompanied by the faithful Pylades. The oracle of Apollo
was
consulted, and the Pythia declared that Orestes w
Argos, a certain statue of Diana, from the temple of that goddess. It
was
the custom at Tauris, to sacrifice all strangers
ival, and carried as victims to the temple. The officiating priestess
was
no other than Iphigenia, the sister of Orestes, w
than Iphigenia, the sister of Orestes, whom Diana had saved when she
was
about to be immolated at Aulis. Perceiving that t
th yielded to Orestes, and consented to take the letter. His surprise
was
great on perceiving that it was addressed to Ores
nted to take the letter. His surprise was great on perceiving that it
was
addressed to Orestes himself; an explanation foll
hich they brought to Argos. Orestes reigned many years in Mycenæ, and
was
married to his cousin Hermione, daughter of Menel
t Delphi. By the command of that god, he repaired to Athens, where he
was
tried by the court of Areopagus. The judges were
their sentiments, but Minerva interfered in behalf of Orestes, and he
was
acquitted. Hector. Ques. Who was Hector?
in behalf of Orestes, and he was acquitted. Hector. Ques. Who
was
Hector? Ans. He was the son of Priam and Hecuba,
, and he was acquitted. Hector. Ques. Who was Hector? Ans. He
was
the son of Priam and Hecuba, and the most valiant
oy should not be taken as long as Hector lived. The hero knew that he
was
destined to fall before the walls of his native c
ife Andromache [Androm′ache]. He fell as we have seen, and this event
was
shortly followed by the overthrow of his father’s
was shortly followed by the overthrow of his father’s kingdom. Hector
was
not only distinguished as a warrior and a patriot
dom. Hector was not only distinguished as a warrior and a patriot; he
was
equally admirable as a son, husband, and father;
oblest which has been described by any writer of antiquity. When Troy
was
taken, Calchas excited much uneasiness among the
ge his father’s death, and raise Troy from its ruins. Diligent search
was
therefore made for the child, who had been concea
een concealed by his mother in the recesses of Hector’s tomb. Here he
was
discovered by Ulysses. Disregarding the prayers o
of a lofty tower. Œdipus — Eteocles And Polynices. Ques. What
was
the story of these princes? Ans. Œdipus was the
olynices. Ques. What was the story of these princes? Ans. Œdipus
was
the son of Laius [La′ius], king of Thebes. He was
inces? Ans. Œdipus was the son of Laius [La′ius], king of Thebes. He
was
exposed by his father immediately on his birth, t
irth, to avoid the fulfillment of an oracle which declared that Laius
was
destined to fall by the hand of one of his childr
Laius was destined to fall by the hand of one of his children. Œdipus
was
found by a herdsman, who brought him to Polybus [
who brought him to Polybus [Pol′ybus], king of Corinth. This monarch
was
childless, and adopted the infant as his own. Whe
monarch was childless, and adopted the infant as his own. When Œdipus
was
grown to manhood, he desired to learn something o
hrone to his sons Eteocles [Ete′ocles] and Polynices [Polyni′ces]. It
was
agreed between the brothers that they should reig
when the year had expired, he refused to resign the crown. Polynices
was
indignant at this breach of faith, and fled to Ar
o enforce the claims of his son-in-law. The command of the expedition
was
given to seven chieftains, who were to attack eac
he Argive leaders, except Adrastus, had perished before the walls, it
was
proposed that Eteocles and Polynices should decid
ught with such animosity that both fell, mortally wounded. The battle
was
then renewed, and the Argives were totally defeat
rgives were totally defeated. Creon, the uncle of the fallen princes,
was
now king of Thebes; he had the body of Eteocles h
with earth, making the usual libations. While thus engaged, Antigone
was
seized and brought before Creon. She defended nob
Creon. She defended nobly the pious act which she had performed, and
was
condemned by the tyrant to be entombed alive. The
f Turnus and Marriage of Æneas with Lavinia — His Death. Ques. Who
was
Æneas? Ans. He was a Trojan chief, the son of Ve
e of Æneas with Lavinia — His Death. Ques. Who was Æneas? Ans. He
was
a Trojan chief, the son of Venus and Anchises [An
He was a Trojan chief, the son of Venus and Anchises [Anchi′ses]. He
was
born on Mount Ida, where he was nurtured by the D
of Venus and Anchises [Anchi′ses]. He was born on Mount Ida, where he
was
nurtured by the Dryads until he had attained his
nurtured by the Dryads until he had attained his fifth year, when he
was
brought to his father. Anchises was not on friend
attained his fifth year, when he was brought to his father. Anchises
was
not on friendly terms with the family of Priam, b
to the utmost in defence of his country. Excepting Hector only, there
was
no Trojan who so distinguished himself by his val
re was no Trojan who so distinguished himself by his valor. When Troy
was
taken, Æneas made his escape from the burning cit
d Anchises, and leading his little son Ascanius by the hand. His wife
was
separated from him in the confusion and darkness,
re with him the sacred Penates of Troy, and his household gods. Æneas
was
joined by the greater part of the Trojans, both m
rejoiced to learn that Helenus [Hel′enus], one of the sons of Priam,
was
reigning in that country. He had married Andromac
roy had appeared at night to Anchises, and revealed to him that Italy
was
the land allotted by the Fates to the exiled Troj
called a prediction of Cassandra to the same effect; and Helenus, who
was
endowed with the gift of prophecy, now confirmed
power, and dismissed them at length, loaded with costly gifts. Æneas
was
destined to pass through many perils before landi
n the coast of Africa; here they were kindly entertained by Dido, who
was
then engaged in the erection of her new city of C
ecrees of fate, they lingered many months in idle pleasure, and Æneas
was
only roused to action by the direct intervention
rding the tears and reproaches of the queen. When Dido found that all
was
unavailing, and that the Trojans had already emba
the wars which awaited him. Æneas next landed at Cumæ, in Italy. This
was
the abode of a famous Sibyl, of whom we will spea
, of whom we will speak elsewhere. She foretold to the hero much that
was
to happen during his settlement in Italy; but in
with the Sibyl to the dreary realms of Pluto. After seeing much that
was
wonderful, and passing through regions inhabited
ses of departed souls, they entered the happy plains of Elysium. This
was
the abode of the heroes and other favorites of th
st, anchoring at length in the mouth of the Tiber. The country around
was
governed by a prince named Latinus, the son of Fa
and had been promised to Turnus, prince of the Rutulians, but Latinus
was
warned by an oracle that his destined son-in-law
ans, but Latinus was warned by an oracle that his destined son-in-law
was
to come from afar, and that Lavinia was to wed a
that his destined son-in-law was to come from afar, and that Lavinia
was
to wed a foreigner. When Æneas sent an embassy to
to settle in the country, that prince believed that the Trojan chief
was
the person pointed out by the oracle, and invited
a peaceful settlement to the harassed Trojans, but the enmity of Juno
was
not yet appeased. She sent the Fury Alecto to the
f Turnus, with orders to excite this prince against the stranger, who
was
about to rob him of his promised bride. A long wa
ngth Turnus fell in a personal combat with Æneas. The hand of Lavinia
was
the price of victory, and from the Trojan hero we
ho became one people under the common name of Latins. The new kingdom
was
attacked by several of the neighboring princes, l
es, led by Mezentius, king of Etruria. Æneas defeated the allies, but
was
killed in the moment of victory. The family of Ju
to the historian Varro, they were ten in number. The most celebrated
was
the Cumæan Sibyl, of whom the poets give the foll
the Augurs he bought the books, upon which the sibyl disappeared and
was
never seen after. These books were preserved with
reat care, and were called the Sibylline Verses. A college of priests
was
appointed to take charge of them, and they were c
olemnity, whenever the state seemed to be in danger. When the Capitol
was
burned in the troubles raised by Sylla, the Sibyl
phecies, and at that time, about the middle of the second century, it
was
not possible that the Christians should have adde
expectation of a Saviour, and the belief that the time of his advent
was
approaching, existed even among the pagans. Di
Ques. Who were the Augurs? Ans. They were priests whose office it
was
to observe and interpret omens. This science was
ests whose office it was to observe and interpret omens. This science
was
derived from the ancient Etrurians. There were fi
ure, such as thunder, lightning, comets, etc. The second kind of omen
was
obtained by observing the cries and the flight of
the appetite of the sacred chickens; when they did not eat, the omen
was
so bad that it was considered unlucky to give bat
e sacred chickens; when they did not eat, the omen was so bad that it
was
considered unlucky to give battle, or undertake a
der, (Claudius Pulcher,) when about to engage the fleet of the enemy,
was
warned by the Augurs that the sacred chickens wou
is believed that the terrible defeat the Romans suffered on that day
was
owing, in great part, to the discouragement of th
g with quadrupeds in any unaccustomed place. The fifth class of omens
was
taken from different casualties, such as spilling
ed to answer those who consulted them, were called oracles. This word
was
also applied to the responses given. Ques. Name
e Castalian Fount. Ques. Describe the oracle of Dodona. Ans. Dodona
was
a town of Epirus, probably situated in the valley
es when they were dissatisfied with her answers. The oracle of Dodona
was
probably the most ancient in Greece. The temple w
oracle of Dodona was probably the most ancient in Greece. The temple
was
founded by the Pelasgi long before the siege of T
e temple was founded by the Pelasgi long before the siege of Troy; it
was
partially destroyed by the Ætolians during the So
pors, exhaling from the earth, affected him in the same way; his body
was
convulsed, and he spoke words which revealed futu
aled futurity. Others experienced similar effects, and the exhalation
was
supposed to have a certain divine property. The c
exhalation was supposed to have a certain divine property. The cavity
was
approached with reverence; a tripod was placed ov
n divine property. The cavity was approached with reverence; a tripod
was
placed over it; and a priestess or Pythia was app
ith reverence; a tripod was placed over it; and a priestess or Pythia
was
appointed to preside. The words which she uttered
to be inspired by Apollo; crowds came to consult the oracle; a temple
was
built, and the city of Delphi arose insensibly ar
e had become intoxicated by the vapor from the sanctuary. This effect
was
not produced at all times, and on some days it wa
tuary. This effect was not produced at all times, and on some days it
was
not permitted to consult the oracle. Spring was c
, and on some days it was not permitted to consult the oracle. Spring
was
considered the most propitious season. When Apoll
oracle. Spring was considered the most propitious season. When Apollo
was
favorably disposed, his approach was made known b
t propitious season. When Apollo was favorably disposed, his approach
was
made known by the moving of a laurel that stood b
of a laurel that stood before the gate of the temple. The sacred tree
was
then seen to tremble in every leaf. The Pythia wa
e. The sacred tree was then seen to tremble in every leaf. The Pythia
was
obliged to prepare by fasts, sacrifices and purif
cautiously worded as to seem true, whatever might be the event. Such
was
the answer given to Crœsus [Crœ′sus], king of Lyd
could not fail of being fulfilled. There is no doubt that the Pythia
was
often influenced by persuasion or bribes, and man
aving bought the oracles they desired. The temple of Apollo at Delphi
was
enriched by the offerings of different princes, a
ied with one another in the magnificence of their gifts. The building
was
destroyed by fire in the year 548 B. C., but was
gifts. The building was destroyed by fire in the year 548 B. C., but
was
soon rebuilt. Xerxes, after having forced the pas
chment of his army to plunder the treasures of Delphi. The expedition
was
unsuccessful, owing, as the Delphians asserted, t
ld and silver, a sum equal to ten million dollars. Still later Delphi
was
threatened by the Gauls, under their king Brennus
at one time, no less than five hundred statues of bronze. The temple
was
finally dismantled by Constantine the Great, who
hing in the central part of the ruins of the ancient city. Ques. Who
was
Trophonius, and for what was his oracle remarkabl
he ruins of the ancient city. Ques. Who was Trophonius, and for what
was
his oracle remarkable? Ans. Trophonius, and his
temple of Apollo at Delphi. According to one legend, when the edifice
was
finished, they asked the god to reward them for t
ceremonies were observed in consulting this oracle? Ans. The votary
was
first purified by solemn ablutions; then, after o
ders into the first, or upper cavern. The opening into the lower cave
was
extremely narrow, and there was apparently nothin
vern. The opening into the lower cave was extremely narrow, and there
was
apparently nothing to aid the descent. Here, thos
a rapid river. In the mysterious depths of the lower cave, the future
was
revealed, but not to all in the same manner; some
embling what we now call animal magnetism, or mesmerism. Ques. Where
was
the temple of Jupiter Ammon? Ans. It was situate
or mesmerism. Ques. Where was the temple of Jupiter Ammon? Ans. It
was
situated in an oasis of the Libyan desert, called
n desert, Bacchus came to a barren waste of sand where his whole army
was
in danger of perishing for want of water. He call
t, a temple which he dedicated to Jupiter. As the surrounding country
was
called Hammodes [Hammo′des] from Hammon or Ammon,
y was called Hammodes [Hammo′des] from Hammon or Ammon, sand, the god
was
worshipped here under this title, and was always
mon or Ammon, sand, the god was worshipped here under this title, and
was
always represented as having the head and horns o
d horns of a ram. The temple soon became celebrated as an oracle, and
was
enriched, like that of Delphi, by splendid offeri
e body of troops across the desert to seize its treasures. As nothing
was
ever heard of this expedition, it seems probable
, but saluted the king as the son of Jupiter. The site of this temple
was
discovered in the last century by an English trav
iption given by Herodotus. According to that historian, this fountain
was
always tepid at dawn, icy cold at noon; it grew w
pid at dawn, icy cold at noon; it grew warm again towards sunset, and
was
boiling hot at midnight. Belzoni says that this a
ture of the fountain. Belzoni had no thermometer with him, so that he
was
unable to test the truth of this supposition. Qu
hat he was unable to test the truth of this supposition. Ques. Where
was
the oracle of Æsculapius? Ans. This god was cons
upposition. Ques. Where was the oracle of Æsculapius? Ans. This god
was
consulted by the sick in many places, but his mos
consulted by the sick in many places, but his most celebrated oracle
was
in his native city of Epidaurus in Argolis. This
ed oracle was in his native city of Epidaurus in Argolis. This oracle
was
so famous that in the year 293 B. C., when a terr
was so famous that in the year 293 B. C., when a terrible pestilence
was
raging in Rome, the Senate sent a solemn embassy
solemn embassy to Epidaurus to implore the aid of Æsculapius. The god
was
propitious, and accompanied the returning embassy
Rome a sacred serpent which they nourished in the temple. Ques. What
was
particularly remarkable in the oracles of Æsculap
t we now call animal magnetism, or mesmerism. The temple of Epidaurus
was
plundered by Sylla to defray the expenses of the
a to defray the expenses of the war against Mithridates. Ques. Where
was
the Castalian Fount? Ans. There were two celebra
re two celebrated springs of that name; one on Mount Parnassus, which
was
sacred to the Muses, and another near Daphne, in
was sacred to the Muses, and another near Daphne, in Syria. This last
was
believed to impart the knowledge of futurity to t
The oracle of this fountain promised the empire to Hadrian, while he
was
yet in a private station. When he ascended the th
o mere human jugglery and imposture, there were occasions in which it
was
impossible to doubt the direct agency of evil spi
us Christ, or by the sign of the cross; and sometimes the same effect
was
produced by their simple presence in the temple.
Olympic games? Ans. They were very ancient; their first institution
was
attributed by the Greeks to Hercules. They were r
imes in the month Parthenius, (August). The time of their celebration
was
a period of sacred truce, sufficiently prolonged
eturn to their homes in safety. The interval between the celebrations
was
called an Olympiad, and the Greeks usually counte
haracters had never been stained by any base or immoral act. So great
was
the importance attached to race, that even the ki
reeks to a victory gained in any of these exercises. The prize itself
was
a crown of wild olive. This was cut from a tree i
of these exercises. The prize itself was a crown of wild olive. This
was
cut from a tree in the sacred grove of Olympia, w
olive. This was cut from a tree in the sacred grove of Olympia, which
was
said to have been brought by Hercules from the la
brought by Hercules from the land of the Hyperboreans. A palm branch
was
at the same time placed in the victor’s hand, and
branch was at the same time placed in the victor’s hand, and his name
was
proclaimed by the herald. On his return home, mor
exander the Great. This passage is sufficient to show what importance
was
attached to such a victory, when we see it thus c
laus, king of Sparta, first opened this path of glory to her sex, and
was
proclaimed conqueror in the four-horse chariot ra
r in the four-horse chariot race. This victory, till then unexampled,
was
celebrated with all possible splendor. A magnific
ed, was celebrated with all possible splendor. A magnificent monument
was
erected in Sparta in honor of Cynisca, and the La
e temple of Apollo at Delphi; in this votive offering, the charioteer
was
also represented; which proves that she had not d
ever attempted. The portrait of Cynisca, drawn by the great Apelles,
was
afterwards placed in the same temple. Ques. Were
e any other exercises admitted at the Olympic games? Ans. Yes; there
was
also an intellectual competition, which was perha
c games? Ans. Yes; there was also an intellectual competition, which
was
perhaps more lively and ardent than any other, as
re lively and ardent than any other, as the victory in such a contest
was
more highly esteemed. The best writers and poets
c games, believing that the approbation of so illustrious an assembly
was
the most certain means of establishing a great re
certain means of establishing a great reputation in a little time. It
was
thus that Herodotus read his history to assembled
. It was thus that Herodotus read his history to assembled Greece. It
was
received with enthusiastic applause, and the name
immediately given to the nine books which compose the work. Dionysius
was
not so fortunate. This prince believed himself th
c oracle had already gained some reputation. The Amphictyonic council
was
charged with the superintendence of the games, wh
irst every ninth, and afterwards every fifth year. The crown bestowed
was
of bay. Ques. Where were the Nemean games celebr
were of parsley, because these were originally funeral games, and it
was
customary to lay chaplets of parsley on the tombs
hey were celebrated. They were instituted in honor of Melicertes, who
was
changed into a sea deity. After falling into negl
were at first rewarded with garlands of pine leaves, but this custom
was
changed, and the pine was replaced by a crown of
th garlands of pine leaves, but this custom was changed, and the pine
was
replaced by a crown of withered parsley. Chapt
itself. Ques. Describe the general plan of a Greek theatre? Ans. It
was
quite open above, and the dramas were always acte
dered it almost unnecessary. If a storm or a shower came on, the play
was
, of course, interrupted; the gods and heroes disa
n a close and crowded house, and forfeit the sunny brightness of what
was
to them a national, and even, in some sort, relig
es. This theatre stood on the southeastern side of the eminence which
was
crowned by the noble buildings of the Acropolis.
ty thousand persons arose, range above range; higher still, the whole
was
enclosed by a lofty portico adorned with statues
reserved for the high magistrates, the priests and the Senate. Below,
was
the semicircular orchestra, or pit, which was gen
and the Senate. Below, was the semicircular orchestra, or pit, which
was
generally occupied by the chorus. Elevated above
e chorus. Elevated above the orchestra, and opposite the lower seats,
was
the stage itself. This had a very wide front and
tage grew deeper, and formed a quadrangle called the proscenium. This
was
enclosed by lofty buildings of stone-work, repres
of the interior might be exposed to view. The rank of the personages
was
generally indicated by the particular door at whi
ty. Wonderful effects were produced by the use of the machinery which
was
disposed behind the walls of the stage. Supported
e there were appropriate contrivances for their introduction. When it
was
necessary to conceal the stage, the curtain was n
introduction. When it was necessary to conceal the stage, the curtain
was
not dropped, but drawn up from beneath the floor.
the disproportion of the size of the head with the rest of the body,
was
obviated by two different contrivances. The cothu
was obviated by two different contrivances. The cothurnus, or buskin,
was
soled with several layers of cork, which added at
added at least three inches to the height of the actor, and the dress
was
judiciously padded, so as to give the whole figur
and volume, almost as a speaking trumpet would have done. Ques. What
was
the Chorus? Ans. It was a choir of singers, vary
peaking trumpet would have done. Ques. What was the Chorus? Ans. It
was
a choir of singers, varying in number from fiftee
ad of a tyrant. Besides this more legitimate action of the chorus, it
was
occasionally permitted to take part in the dialog
Even in this case they always remained in the orchestra. The singing
was
always accompanied by dances which varied accordi
s, wreathed with serpents, in their fleshless hands, and their aspect
was
rendered still more terrible by the frightful mas
d such a chorus in one of his tragedies, the terror of the spectators
was
such that many fainted, and several children died
n this connection we have an interesting story. Ibycus, a lyric poet,
was
on his way to the Isthmian games, when he was way
. Ibycus, a lyric poet, was on his way to the Isthmian games, when he
was
waylaid by two robbers. The unhappy bard called i
y two robbers. The unhappy bard called in vain for aid; no human help
was
near; but his last, despairing cry was echoed by
in vain for aid; no human help was near; but his last, despairing cry
was
echoed by the hoarse scream of a flock of cranes
airing cry was echoed by the hoarse scream of a flock of cranes which
was
passing overhead. The dying poet heard, and looki
to which, however, they paid no heed at the time. The body of Ibycus
was
found and recognized, and the multitude assembled
d step, and made the circuit of the Theatre. The sound of instruments
was
heard no more as their choral hymn swelled and ro
appiness enjoyed by the pure of heart, of the good man whose dwelling
was
never darkened by their shadow. Then the blood of
listeners grew cold with fear as they told of the vengeance which it
was
theirs to wreak on the secret murderer, on him wh
solemn stillness settled on the vast assembly. At this moment a voice
was
heard from the upper benches, exclaiming, as if i
ld, comrade! yonder are the cranes of Ibycus!” and a flight of cranes
was
seen passing directly over the Theatre. The name
exclamation might mean, and what had the cranes to do with him. A cry
was
raised to seize the man who had spoken, and the o
hey failed to appear on the appointed day. When such an entertainment
was
about to take place, the people hastened to the t
me day. Ques. Were these theatres free to all? Ans. No; each person
was
obliged to pay a small sum for admission. When Pe
ay have been the faults of the Greek drama, there is no doubt that it
was
intended to inculcate principles of religion and
e, the Minerva of the Parthenon and the Venus de Medicis. Ques. What
was
the Olympian Jupiter? Ans. This statue, now lost
s. Ques. What was the Olympian Jupiter? Ans. This statue, now lost,
was
forty feet in height, on a pedestal of twelve fee
now lost, was forty feet in height, on a pedestal of twelve feet. It
was
considered the finest work of art of the great At
ich are remarkable for their calm majesty of expression. The material
was
what the Greeks called chryselephantine; that is,
erial was what the Greeks called chryselephantine; that is, the flesh
was
composed of plates of ivory skillfully laid on; b
stance is sufficient to account for the destruction of the statue. It
was
executed for the temple of Jupiter at Olympia, wh
e statue. It was executed for the temple of Jupiter at Olympia, which
was
worthy of such an adornment, being one of the mos
reece. Ques. Describe the Minerva of the Parthenon? Ans. The statue
was
of the same dimensions and was composed of the sa
rva of the Parthenon? Ans. The statue was of the same dimensions and
was
composed of the same materials as the Olympian Ju
ns and was composed of the same materials as the Olympian Jupiter; it
was
also the work of Phidias. The Parthenon was one o
the Olympian Jupiter; it was also the work of Phidias. The Parthenon
was
one of the most beautiful of the Greek temples, a
The Parthenon was one of the most beautiful of the Greek temples, and
was
enriched by the hand of Phidias with statues and
xisted in its full beauty for more than a century after his death. It
was
first despoiled by Lachares, who stripped the sta
illion of dollars. The temple itself resisted the attacks of time; it
was
used successively as a Christian church and a Tur
was used successively as a Christian church and a Turkish mosque, and
was
still entire when the Venetians besieged the cita
ar 1687. The Turks converted the Parthenon into a powder magazine; it
was
unfortunately struck by a bomb, and the entire ed
gazine; it was unfortunately struck by a bomb, and the entire edifice
was
reduced to its present ruinous condition. Some of
of the Medicis family. An inscription on its base informs us that it
was
carved by Cleomenes, an Athenian sculptor, 200 B.
om this Divinity — Germanicus — Harpocrates — Quotation. Ques. Who
was
Osiris? Ans. Osiris, Apis and Serapis, are three
nd Serapis, are three different names of one and the same god. Osiris
was
the son of Jupiter and of Niobe, the daughter of
married, as we have already learned, Io, the daughter of Inachus, who
was
more generally known to the Egyptians by the name
was more generally known to the Egyptians by the name of Isis. Osiris
was
cruelly murdered by his brother Typhon. Isis, aft
. Osiris became from that time the tutelar deity of the Egyptians. He
was
regarded as identical with the sun, while Isis wa
the Egyptians. He was regarded as identical with the sun, while Isis
was
supposed, like Cybele, to personify the earth. Q
le Isis was supposed, like Cybele, to personify the earth. Ques. How
was
this goddess represented? Ans. As a woman with t
he decorations of Egyptian temples. After the worship of this goddess
was
introduced into Rome, her image was adorned with
After the worship of this goddess was introduced into Rome, her image
was
adorned with different emblems. The mysterious ri
ed the images of the goddess to be thrown into the Tiber; her worship
was
, however, afterwards revived. The abuses attendin
ing it are mentioned with indignation by the poet Juvenal. Ques. Who
was
Apis? Ans. He was the sacred bull of Memphis. Th
d with indignation by the poet Juvenal. Ques. Who was Apis? Ans. He
was
the sacred bull of Memphis. The Egyptians maintai
ssor. Sacrifices were offered to this strange divinity; his birth-day
was
celebrated with great magnificence, and it was be
ivinity; his birth-day was celebrated with great magnificence, and it
was
believed that during this festival the crocodiles
pels, and a court for exercise, were assigned to this god, whose food
was
always served in vessels of gold. It may be doubt
served in vessels of gold. It may be doubted whether the poor animal
was
capable of appreciating these extraordinary honor
oor animal was capable of appreciating these extraordinary honors; he
was
not permitted, however, to enjoy them beyond a st
yond a stated period. If he attained the age of twenty-five years, he
was
drowned by the attendant priests in the sacred ci
was drowned by the attendant priests in the sacred cistern; his body
was
then carefully embalmed, and buried in the temple
it occurred in the course of nature or by violence, the whole country
was
plunged into mourning, which lasted until his suc
e country was plunged into mourning, which lasted until his successor
was
found. The animal into whom the divinity had pass
is successor was found. The animal into whom the divinity had passed,
was
known by many extraordinary marks; a square white
finding an animal with these extraordinary marks, and the happy event
was
immediately celebrated throughout Egypt. Ques. H
proposed a question, offered food to the sacred animal; if he ate, it
was
considered a favorable omen. It was also a good a
the sacred animal; if he ate, it was considered a favorable omen. It
was
also a good augury if he entered, of his own acco
ffered food to Apis, the animal refused to eat, and this circumstance
was
afterwards considered as ominous of the early fat
nsidered as ominous of the early fate of the Roman prince. Ques. Who
was
Harpocrates? Ans. Horus or Harpocrates was the s
Roman prince. Ques. Who was Harpocrates? Ans. Horus or Harpocrates
was
the son of Osiris. He was worshipped as the god o
was Harpocrates? Ans. Horus or Harpocrates was the son of Osiris. He
was
worshipped as the god of Silence, and is represen
her signification, and were applied to distinct deities. Ques. Where
was
the Sun worshipped under the name of Baal or Bel
Bel (the Lord)? Ans. In Babylon. The famous tower of Babel or Belus,
was
there devoted to his worship, although the highes
e highest apartment of the edifice served also as an observatory, and
was
the repository of the most ancient astronomical o
ly believed that with these nations, and the ancient Canaanites, this
was
one of the many appellations of the Sun. Ques. W
baal, Jerubbaal; among the latter, Hannibal, Asdrubal. Ques. By whom
was
the worship of Baal introduced among the Israelit
tate Hebrews carried this abominable worship. Moloch. Ques. Who
was
Moloch? Ans. He was a divinity of the Ammonites.
this abominable worship. Moloch. Ques. Who was Moloch? Ans. He
was
a divinity of the Ammonites. The Phœnicians were
parents, were consumed in one day on the altar of Moloch. Ques. How
was
this god represented? Ans. By a brazen image, wh
. Ques. How was this god represented? Ans. By a brazen image, which
was
so contrived that when a child was laid upon its
ed? Ans. By a brazen image, which was so contrived that when a child
was
laid upon its extended arms, they were lowered, a
ophet thence And black Gehenna call’d, the type of Hell.” Ques. Who
was
Astaroth? Ans. This goddess, called by the Greek
the Greeks Astarte, represented the moon, in the same manner as Baal
was
held to be identical with the sun. The Hebrews al
ted the worship of these two divinities. According to Cicero, Astarte
was
the Syrian Venus, and it is certain that in her w
Astaroth. Notwithstanding these more innocent offerings, her worship
was
rendered infamous by the license which prevailed
open immorality practised by her votaries. Thammuz. Ques. Who
was
Thammuz? Ans. This was another name for Adonis,
ed by her votaries. Thammuz. Ques. Who was Thammuz? Ans. This
was
another name for Adonis, whose story is of Easter
to the sea. The Assyrian women mourned for him in the autumn-time. It
was
believed that at this season the river changed it
ourned for Adonis. (In the Hebrew, Thammuz.) Oannes. Ques. Who
was
Oannes? Ans. He was a god of the Assyrians, half
n the Hebrew, Thammuz.) Oannes. Ques. Who was Oannes? Ans. He
was
a god of the Assyrians, half man, half fish, who
Oannes? Ans. He was a god of the Assyrians, half man, half fish, who
was
said to dwell in the sea, from which he came at s
s — Bakoo — Magic and Astrology — Parsees of Hindostan. Ques. What
was
the religion of the ancient Persians? Ans. We de
ably written soon after his time, when the knowledge of his doctrines
was
still preserved. The Parsees, or modern followers
. Ques. What were the doctrines of Zoroaster? Ans. This philosopher
was
more enlightened than his contemporaries, and was
s. This philosopher was more enlightened than his contemporaries, and
was
probably acquainted with primitive tradition. He
ster reverenced the sun and fire as emblems of Ormuzd. Perpetual fire
was
kept burning on their altars. The Parsees of Hind
crifices? Ans. Generally on the tops of lofty mountains. Ques. When
was
the religion of Zoroaster suppressed in Persia?
ity, at the creation. Ques. When do the Hindoos think that the world
was
created? Ans. At an incredibly remote period; th
credibly remote period; they say the present arrangement of the Vedas
was
made by a sage named Vyasa, some five thousand ye
ich are numerous, but ten are more especially celebrated. Ques. What
was
the first Avatar? Ans. The first Avatar was when
celebrated. Ques. What was the first Avatar? Ans. The first Avatar
was
when Vishnu assumed the form of a fish, and saved
ssible the coincidence should be accidental. It is supposed this book
was
written after our era by some one who had heard i
on by the efforts of Christian missionaries. Buddha. Ques. Who
was
Buddha? Ans. Buddha is said by the Vedas to have
a different account. Ques. What do they say? Ans. They say that he
was
a mortal sage, called Guatama, and also Buddha, o
Buddha live? Ans. We cannot ascertain exactly, but it is probable he
was
a contemporary of Solomon — that is, he lived abo
lomon — that is, he lived about one thousand years before our era. He
was
the son of a king, and was distinguished by wisdo
bout one thousand years before our era. He was the son of a king, and
was
distinguished by wisdom, virtue and every persona
, and was distinguished by wisdom, virtue and every personal gift. He
was
so disgusted with the wickedness of men, that he
rated by the Brahmins? Ans. It appears that for several centuries it
was
, and that it extended to Ceylon, and the Eastern
nable and humane ideas than those who composed the Vedas, and that he
was
probably a true sage among his people. Ques. Is
r being tolerated for a long time, a fierce and continued persecution
was
raised against it. This had the effect of suppres
in India, and of spreading it in the adjacent countries. Ques. When
was
the worship of Buddha first introduced into China
f all things. The third religion is Buddhism, which, as we have seen,
was
introduced into China in the first century of our
was introduced into China in the first century of our era. Ques. Who
was
Confucius? Ans. Confucius is the Latinized name
osopher whom the Chinese call Kung-fu-tse, (Reverend Master Kung). He
was
born in the year 551 B. C., and died in 479; elev
in the year 551 B. C., and died in 479; eleven years before Socrates
was
born. Confucius was carefully educated in virtue
C., and died in 479; eleven years before Socrates was born. Confucius
was
carefully educated in virtue and learning by his
nt writers, and noticing how completely the morality of the old sages
was
forgotten in China, he determined to restore thei
led through the neighboring countries, preaching wherever he went; he
was
at one time prime minister of the empire, but his
h some chosen disciples. We read that he paid a visit to Lao-tze, and
was
so confounded by the sublime wisdom of that philo
ius? Ans. This philosopher did not originate any religious creed: he
was
simply a teacher of morality. It is thought, from
bs, etc., were simply national customs to which no superstitious idea
was
attached. As they were assured of this by the mos
s degenerated into superstition, and often into idolatry. The dispute
was
referred to Rome, and after a careful inquiry, th
ip of ancestors, were forbidden to the Chinese Christians. Ques. Who
was
Lao-tze? Ans. He was a Chinese philosopher, cont
forbidden to the Chinese Christians. Ques. Who was Lao-tze? Ans. He
was
a Chinese philosopher, contemporary with Confuciu
ame, Lao-tze, means “Old Child;” and the Chinese say this appellation
was
given him because he was born already old, and wi
Child;” and the Chinese say this appellation was given him because he
was
born already old, and with gray hair. The followe
ded character of his followers, the writings of Lao-tze prove that he
was
a true sage, a man of noble and elevated ideas. H
gard to God? Ans. In his writings he declares plainly that the world
was
erected by a threefold divinity. His followers, h
hists belong principally to the lower classes. Formerly this religion
was
in higher repute, but the magnificent temples of
Lama’s life, to recognize, as familiar objects, the articles which he
was
accustomed to use, etc. The children thus examine
s answered in so extraordinary a manner that many have supposed Satan
was
permitted to aid in the imposture. Chapter VII
s must have been the case for a long time; as the oldest of the Eddas
was
compiled only in the eleventh century, and the st
the Eddas? Ans. It is impossible to say. The oldest, or poetic Edda,
was
compiled by Sâmund Sigfûsson, an Icelandic priest
on, an Icelandic priest, about the middle of the eleventh century. He
was
educated in France and Germany, and spent some ti
Germany, and spent some time in Rome before his return to Iceland. He
was
induced to compile the Edda, principally, it woul
das give of the creation? Ans. They say that in the beginning, there
was
neither heaven nor earth, but a world of mist, in
source, froze into ice, which, gradually accumulating, the great deep
was
filled up. Southward from the world of mist, was
ting, the great deep was filled up. Southward from the world of mist,
was
the world of light. From this a warm wind flowed
iant and his progeny; also the cow Audhumbla, by whose milk the giant
was
nourished. The Frost Giants were the enemies of g
the side of the sea, admiring their new creation, but seeing that it
was
uninhabited, they resolved to create man. Aske an
the dwellings of the gods, but the most famous and beautiful of these
was
Valhalla, the residence of Odin. This god is repr
s day, changed to Wednesday. Ques. Has Odin any other name? Ans. He
was
sometimes called Alfâdur, (All father,) but this
and fighting. They feasted on the flesh of the boar Schrimnir, which
was
cooked every day, and became whole again every ni
ed from their wounds, and were whole as before. Thor. Ques. Who
was
Thor? Ans. He was Odin’s eldest son, and was god
s, and were whole as before. Thor. Ques. Who was Thor? Ans. He
was
Odin’s eldest son, and was god of thunder. His mi
. Thor. Ques. Who was Thor? Ans. He was Odin’s eldest son, and
was
god of thunder. His mighty strength depended upon
d his iron gloves. The giants at one time obtained his hammer, and he
was
obliged to use a very singular stratagem to recov
s obliged to use a very singular stratagem to recover it. Ques. What
was
this? Ans. Thor was most anxious to recover his
ry singular stratagem to recover it. Ques. What was this? Ans. Thor
was
most anxious to recover his hammer, but the giant
ess Freya, and refused to restore the hammer on any other terms. Thor
was
much troubled, as he knew how vain it was to expe
er on any other terms. Thor was much troubled, as he knew how vain it
was
to expect that the bright goddess of love and son
bride with great joy, attributing her silence to a modest reserve. He
was
much surprised, however, to see her eat for suppe
approaching nuptials that she had not eaten for many days. When Thrym
was
startled by the fiery eyes he saw gleaming from b
is goddess flowed around her in sunny waves that shone like gold. She
was
proud of this adornment; and Loki, willing to pun
ischief, found means to cut off her hair while she slept. The goddess
was
inconsolable, and Thor sought the insolent offend
nt offender, intending to crush him with his redoubtable hammer. Loki
was
terrified, and sought the dwelling of the Gnomes.
im a head of hair which they had spun from the purest gold, and which
was
so wonderfully wrought that it would attach itsel
e head of the wearer, and increase in length like ordinary hair. Sifa
was
enchanted with the golden locks, and the cunning
s name is derived the word Thursday. Frey and Freya. Ques. Who
was
Frey? Ans. He was one of the greatest of the god
he word Thursday. Frey and Freya. Ques. Who was Frey? Ans. He
was
one of the greatest of the gods. He presided over
fruits of the earth. From his name comes our word Friday. Ques. Who
was
Freya? Ans. She was the sister of Frey or Freyr.
From his name comes our word Friday. Ques. Who was Freya? Ans. She
was
the sister of Frey or Freyr. She loved music, Spr
the sister of Frey or Freyr. She loved music, Spring and flowers, and
was
a friend of the elves, or good fairies. Freya was
ng and flowers, and was a friend of the elves, or good fairies. Freya
was
invoked by lovers, and seems to have been a sort
ms to have been a sort of Scandinavian Venus. Bragi. Ques. Who
was
Bragi? Ans. He was god of poetry, but he scorned
rt of Scandinavian Venus. Bragi. Ques. Who was Bragi? Ans. He
was
god of poetry, but he scorned all lighter strains
? Ans. He was god of poetry, but he scorned all lighter strains, and
was
the patron of those only who sung the praises of
n the approach of the Great Twilight, and the end of time, this fruit
was
to lose its magic power. Heimdall. Ques. W
e, this fruit was to lose its magic power. Heimdall. Ques. Who
was
Heimdall? Ans. He was the watchman of the gods,
se its magic power. Heimdall. Ques. Who was Heimdall? Ans. He
was
the watchman of the gods, and was stationed at th
Ques. Who was Heimdall? Ans. He was the watchman of the gods, and
was
stationed at the extreme verge of heaven to guard
ade Valhalla. Heimdall required less sleep than a bird, and his sight
was
so keen that he could distinguish the smallest ob
d leagues around, even in the darkest night. His quickness of hearing
was
equally wonderful; he could hear the wool growing
ircles until it reached the uttermost confines of the world. Heimdall
was
not permitted to marry, lest any care for wife or
n might interrupt his unceasing watchfulness. Vidar. Ques. Who
was
Vidar? Ans. He was the god of silence. His stren
s unceasing watchfulness. Vidar. Ques. Who was Vidar? Ans. He
was
the god of silence. His strength was almost equal
Ques. Who was Vidar? Ans. He was the god of silence. His strength
was
almost equal to that of Thor; he was often employ
the god of silence. His strength was almost equal to that of Thor; he
was
often employed like Mercury as messenger of the g
d him equally in the air, and upon the water. Hodur. Ques. Who
was
Hodur? Ans. He was a blind deity, endowed with p
air, and upon the water. Hodur. Ques. Who was Hodur? Ans. He
was
a blind deity, endowed with prodigious strength.
dur? Ans. He was a blind deity, endowed with prodigious strength. He
was
mild and benevolent, but certain terrible predict
ble predictions concerning him inspired such terror in Asgard that it
was
not lawful for any god to pronounce his name. Hod
realis,” or “Northern Lights.” Loki and his Progeny. Ques. Who
was
Loki? Ans. Loki was an evil deity, the contriver
Lights.” Loki and his Progeny. Ques. Who was Loki? Ans. Loki
was
an evil deity, the contriver of all fraud and mis
. Loki was an evil deity, the contriver of all fraud and mischief. He
was
very handsome, but of fickle and malicious temper
at, holding his tail in his mouth, he encircled the whole world. Hela
was
cast into Niffleheim, where she receives as her s
, the mountain spirits fashioned a chain which he could not break. It
was
fabricated of the roots of stones, the noise made
ally absurd and imaginary material. Baldur the Good. Ques. Who
was
Baldur? Ans. He was the son of Odin, good and ex
nary material. Baldur the Good. Ques. Who was Baldur? Ans. He
was
the son of Odin, good and exceedingly beautiful.
dur? Ans. He was the son of Odin, good and exceedingly beautiful. He
was
tormented by terrible dreams, indicating that his
utiful. He was tormented by terrible dreams, indicating that his life
was
in peril. He told these things to the assembled g
th throwing sticks, stones and all manner of weapons at the hero, who
was
not harmed by anything. Loki, with his usual mali
he hero, who was not harmed by anything. Loki, with his usual malice,
was
determined on Baldur’s death, but did not know ex
r. “Aye,” said Frigga; “all things have sworn, save a mistletoe which
was
growing on a mountain side, and which I thought t
bough among the sticks which they were casting in sport at Baldur. It
was
thrown with the rest, and Baldur fell to the grou
discerned in the gloom. On the tenth, he came to a dark river, which
was
spanned by a bridge of gold; this was the entranc
he came to a dark river, which was spanned by a bridge of gold; this
was
the entrance into Hell, and Hermod rode over it f
l wail With dry tears Baldur’s bale-fire. Let Hela keep her own.” It
was
strongly suspected that this hag was no other tha
ire. Let Hela keep her own.” It was strongly suspected that this hag
was
no other than Loki himself, who never ceased to w
imself, who never ceased to work evil among gods and men. Thus Baldur
was
prevented from coming back to Asgard. Funeral o
vented from coming back to Asgard. Funeral of Baldur. Ques. How
was
the hero buried? Ans. Baldur’s body was borne to
ral of Baldur. Ques. How was the hero buried? Ans. Baldur’s body
was
borne to the sea-shore, and placed upon a funeral
body was borne to the sea-shore, and placed upon a funeral pile which
was
built of his own ship, the largest in the world.
Baldur saw the funeral pile prepared, she died of grief, and her body
was
consumed with that of her husband. Loki’s Puni
lf at one time into a salmon, and hid among the stones of a brook. He
was
taken, however, by Thor, who caught him by the ta
d that part remarkably thin. Being restored to his natural form, Loki
was
bound with chains in a gloomy cavern. A serpent w
atural form, Loki was bound with chains in a gloomy cavern. A serpent
was
suspended over his head, whose venom falls upon h
light, and were kindly disposed to mankind. The country of the Elves
was
called Alfheim, and was the domain of Freyr, the
disposed to mankind. The country of the Elves was called Alfheim, and
was
the domain of Freyr, the god of the sun, in whose
the Gnomes were Thor’s hammer, and the ship Skidbladnir. This vessel
was
so wonderfully wrought, that while it was large e
ip Skidbladnir. This vessel was so wonderfully wrought, that while it
was
large enough to carry all the deities with their
in the shape of little sticks, either single or in groups. Divination
was
anciently practiced among the northern nations by
formed, the priests predicted future events. When alphabetic writing
was
introduced, the letters naturally took the form o
epitaphs on tombstones. Ragnarok, the Twilight of the Gods. It
was
a firm belief of the northern nations, that a tim
their own superstitions. Tuisco (sometimes written Tuesco or Tuisto)
was
worshipped by the Saxons as the god of war. The t
h the Hindoos, the form of metempsychosis. The religion of the Druids
was
farther characterized by the use of circular temp
the Roman Jupiter, or the Zeus of the Greeks, Esus had no parentage;
was
subject to no fate; he was free and self-existent
Zeus of the Greeks, Esus had no parentage; was subject to no fate; he
was
free and self-existent, and the creation of the w
no fate; he was free and self-existent, and the creation of the world
was
his own voluntary act. The Druids taught that exc
tened ideas, they reverenced many other divinities. The Assyrian Baal
was
worshipped among the Celts as Bel or Belen. As he
im.” It is generally supposed that the temple alluded to by Diodorus,
was
the Druidical circle of Stonehenge, of which we s
dical circle of Stonehenge, of which we shall speak later. Ques. Who
was
Teutates [Teu′tates] ? Ans. This name is thought
ht to be derived from “Tut-tat,” signifying “parent of men.” This god
was
much honored by the Gauls, who attributed to him
ences of the world.” In his more beneficent character, the name Gwyon
was
often given to this divinity. He resembles, both
ies of inferior rank, were worshipped in Gaul and Germany. Ques. How
was
the Druid priesthood divided? Ans. Into three or
ns of their race, and the great actions of their heroes. No sacrifice
was
duly offered without their sacred chant; they enc
eived him on his return with notes of triumph. To live in heroic song
was
the aspiration of every Celtic warrior, and to th
piration of every Celtic warrior, and to the coward or traitor, there
was
no penalty so terrible as the denunciation of the
no penalty so terrible as the denunciation of the sacred bards. Music
was
the only gentle art known to the rude tribes of G
e more susceptible to its influence. The character of these minstrels
was
peculiarly sacred in their eyes, on account of th
mmitted to writing, and a long and painful course of oral instruction
was
necessary before a candidate could be admitted to
his place in this influential class. According to Cæsar, twenty years
was
the ordinary novitiate required. The bards of Gau
tion with their observations of the celestial bodies. The healing art
was
also practised by the Druids. The effect of their
ng art was also practised by the Druids. The effect of their remedies
was
not, however, attributed to any natural cause, bu
ich they were gathered. The mistletoe, when found growing on the oak,
was
esteemed particularly sacred; it was an antidote
, when found growing on the oak, was esteemed particularly sacred; it
was
an antidote against poison, a remedy in all disea
uary or March, on the sixth day of the moon. As soon as the mistletoe
was
found growing on the no less sacred oak, the Drui
heifers were instantly offered in sacrifice, and the rest of the day
was
spent in rejoicing. In like manner, the samolus,
he vervain and other plants had also their distinct ceremonial. Amber
was
valued for certain mysterious properties; it was
ct ceremonial. Amber was valued for certain mysterious properties; it
was
manufactured into beads by the Druids, and these
refore, that they received it from the early Greek colonists. Writing
was
employed for ordinary affairs, whether public or
irs, whether public or private, but the mystic learning of the Druids
was
handed down by oral tradition only. The few inscr
the people, and had the right of deciding in all controversies. There
was
no appeal from their sentence, and those who vent
red to resist were excommunicated and outlawed. The college of Druids
was
governed by a chief or Arch-druid, chosen by vote
doned themselves to the wildest transports of frenzy. A peculiar rite
was
practised by the Druidesses who resided in an isl
umber should let fall the least part of the sacred material, her fate
was
sealed. She was torn to pieces by her companions,
fall the least part of the sacred material, her fate was sealed. She
was
torn to pieces by her companions, amid paroxysms
rhaps, the highest religious authority among the ancient Gauls. There
was
a class of Druidesses in Gaul and Germany, who, i
ccording as the blood should flow more or less rapidly. This ceremony
was
repeated with other victims until the augury was
pidly. This ceremony was repeated with other victims until the augury
was
deemed decisive. The superstitions with regard to
ators of this sacrilege; they were put to death, and a perpetual fine
was
imposed on the province of Leinster. Ques. What
of the Gauls, there were no infernal regions, and consequently, there
was
no Pluto. The soul passed into another body, and
s no Pluto. The soul passed into another body, and the transmigration
was
happy, or the contrary, as the actions performed
te of existence had been good or evil. According to the Druids, death
was
but the central point of a long life. Ques. What
e Druids, death was but the central point of a long life. Ques. What
was
the usual mode of sacrifice? Ans. Victims offere
Druids? Ans. The Tauric festival, which has been already mentioned,
was
the most ancient, dating from the time of the Cha
points in the sun’s annual course. Wherever Druidism prevailed, there
was
in the centre of each great district or canton, a
ton, a perpetual fire in honor of Baal. On the feast of the god, this
was
extinguished, and again lighted, after which all
oughout the country were rekindled from this sacred source. This rite
was
observed with particular solemnity in Ireland. Th
while the Druids performed their nocturnal rites. At length the fire
was
rekindled; torches lighted at the sacred flame we
ed at the sacred flame were passed from hand to hand, and the country
was
soon illuminated by the Baal fires which blazed o
ires which blazed on every hill. The chief scene of these solemnities
was
Ouisneach, in the centre of the island, but the s
mnities was Ouisneach, in the centre of the island, but the same rite
was
performed in many other places. According to what
many other places. According to what seems an authentic tradition, it
was
during such a ceremony that St. Patrick obtained
uids in the presence of the king and chieftains assembled at Tara. It
was
Easter Eve, and the Saint, who must have been wel
his disciples to light the paschal fire at the moment when all around
was
plunged in darkness. The flame was seen at Tara,
fire at the moment when all around was plunged in darkness. The flame
was
seen at Tara, and the Druids called loudly for th
ers. They were seized and brought before the assembly, but the result
was
favorable to the missionaries, and from that day
What rites were observed on the first day of November? Ans. The day
was
consecrated to the Moon, (called in Ireland Samha
The day was consecrated to the Moon, (called in Ireland Samhain,) and
was
observed both in Gaul and in the British islands.
connected with its observance. Before the invasion of Cæsar, Britain
was
so little known to the ancient Gauls, as to be st
l. Ques. At what period may we fix the decline of Druidism? Ans. It
was
suppressed in Gaul by the Roman conquerors, who b
ut found a temporary refuge in the German forests and in Armorica. It
was
suppressed in Britain during the reign of Nero. T
eaching of St. Columba, the Apostle of the Highlands. This missionary
was
a native of Ireland, where Christianity had been
been explained? Ans. It is supposed that the religion of the Aztecs
was
derived from two distinct sources. The ancient To
dinate divinities? Ans. Huitzilopotchli, a sort of Mexican Mars, who
was
, in fact, the patron deity of the nation. His tem
were continually reeking with the blood of human victims. Ques. Who
was
Quetzalcoatl? Ans. The Aztecs, like many nations
e, the earth brought forth its fruits without care or labor: and such
was
the fertility of the soil that a single ear of co
bor: and such was the fertility of the soil that a single ear of corn
was
as much as a man could carry. The dyer’s art was
a single ear of corn was as much as a man could carry. The dyer’s art
was
not needed, for the cotton took, as it grew, the
e rarest flowers filled the air with perfume, and the melody of birds
was
heard in every grove. This happy state was not de
e, and the melody of birds was heard in every grove. This happy state
was
not destined to last; Quetzalcoatl incurred the a
last; Quetzalcoatl incurred the anger of one of the greater gods, and
was
obliged to abandon the country. He proceeded to t
nd sailed eastward towards the fabled land of Tlapallan. Quetzalcoatl
was
described by the Mexicans as tall, with a fair co
the future success of the Spaniards. It is evident that Quetzalcoatl
was
the name given by the Mexicans to some beneficent
haracteristic of the European race; and some have conjectured that he
was
indeed a native of the Eastern hemisphere, cast b
t; but the Aztec paradise, like the Elysium of the Greeks and Romans,
was
reserved for their warriors and heroes. In this c
he blossoms and odors of its sacred groves. Ques. What peculiar rite
was
practised by the Aztecs in the naming of their ch
y implored the Lord, that the holy drops might wash away the sin that
was
given to it before the foundation of the world, s
the Aztecs bury their dead? Ans. Immediately after death, the corpse
was
clothed in certain sacred habiliments, and strewe
as a defence against the dangers of the unknown road which the spirit
was
about to travel. The body was then burned, and th
rs of the unknown road which the spirit was about to travel. The body
was
then burned, and the ashes, carefully collected i
emblance to the funeral rites of the ancient Greeks and Romans. There
was
, however, this distinction, that although the lat
punished with extreme rigor; graver offences, with death. Ques. How
was
this numerous priesthood maintained? Ans. A cert
this numerous priesthood maintained? Ans. A certain quantity of land
was
annexed to each temple, and the priests were furt
re allowed to marry. The law prescribed that any surplus, beyond what
was
actually required for their support, should be di
ent with the cruelties practised in their public worship. Ques. What
was
the form of the Mexican temples? Ans. They were
ed in three or four stories, each smaller than that below. At the top
was
a broad area, in which stood one or more towers,
treets were brilliantly lighted even on the darkest night. The ascent
was
made, in some cases, by a stairway which led dire
up the centre of the western face of the pyramid. More generally, it
was
so arranged, that the religious processions were
een built before the Aztecs conquered Anahuac, as that part of Mexico
was
formerly named. Ques. What sacrifices were offer
evidently of Toltec origin; the dreadful practice of human sacrifice
was
introduced by the Aztec conquerors, whose wars we
calculated at twenty thousand, which is the lowest estimate given. It
was
customary to preserve the skulls of the victims i
of the priests. The feast of Tezcatlipoca, one of the chief gods, who
was
called the “Soul of the World,” was celebrated by
ipoca, one of the chief gods, who was called the “Soul of the World,”
was
celebrated by the sacrifice of a single victim, w
efore the sacrifice, a young man, distinguished for grace and beauty,
was
chosen from among the captives. He was splendidly
nguished for grace and beauty, was chosen from among the captives. He
was
splendidly attired, surrounded by every luxury, a
captives. He was splendidly attired, surrounded by every luxury, and
was
received everywhere with the homage due to the di
d was received everywhere with the homage due to the divinity whom he
was
supposed to represent. When the fatal day arrived
, who had been trained to perform his part with calmness and dignity,
was
conducted to the temple. As the melancholy proces
s, and stood unadorned before the stone of sacrifice. The bloody work
was
soon accomplished, and the yet palpitating heart
rk was soon accomplished, and the yet palpitating heart of the victim
was
thrown at the feet of the idol. The career of thi
the idol. The career of this captive, and his progress to the altar,
was
intended as an allegorical representation of huma
ues. What name did the Peruvians give to this Supreme deity? Ans. He
was
adored under the different names of Pachacamac an
did not originate with the Peruvians. Their entire system of religion
was
directed to the adoration of the heavenly bodies.
eligion was directed to the adoration of the heavenly bodies. The Sun
was
adored as the father of the world, the source of
ed as the father of the world, the source of light and life. The Moon
was
honored as his sister-wife, and the Stars were wo
ere worshipped as her heavenly train. The planet known to us as Venus
was
an especial object of devotion. The Peruvians nam
e page of the Sun, whom he attends in his rising and setting. The Sun
was
honored also as the father of the royal Inca race
vians. Ques. Relate this legend. Ans. According to tradition, there
was
a time when the ancient races of the continent we
ere plunged in the most complete barbarism: the will of the strongest
was
the only law; war was their pastime; they worship
t complete barbarism: the will of the strongest was the only law; war
was
their pastime; they worshipped the vilest objects
the benefits conferred by the messengers of heaven: a large community
was
gradually formed, and the city of Cuzco was found
heaven: a large community was gradually formed, and the city of Cuzco
was
founded in the valley. The monarchy thus formed,
he city of Cuzco was founded in the valley. The monarchy thus formed,
was
governed by the Incas, who claimed descent from M
Oello, and always styled themselves, Children of the Sun. Ques. What
was
the origin of this legend? Ans. It was evidently
ldren of the Sun. Ques. What was the origin of this legend? Ans. It
was
evidently a fiction, invented at a later period t
extensive ruins on the shores of Lake Titicaca prove that this region
was
inhabited by a powerful, and comparatively civili
e preserved from the universal destruction; and from these, the earth
was
re-peopled. The Peruvians maintained that white a
lebrated temples of the Sun? Ans. The most ancient of these edifices
was
in the island of Titicaca, whence the founders of
y were said to have proceeded. Everything belonging to this sanctuary
was
held in particular veneration. Even the fields of
mple were supposed to partake of its sanctity; and the yearly produce
was
distributed in small quantities through all the p
sacred grain. Ques. Describe the temple of Cuzco. Ans. This edifice
was
constructed of stone, and covered a large extent
saw it in its glory, as being literally a mine of precious metals. It
was
called by the natives Coricancha, or “Place of Go
ed by the natives Coricancha, or “Place of Gold.” On the western wall
was
the image of the Sun; this was a massive golden p
r “Place of Gold.” On the western wall was the image of the Sun; this
was
a massive golden plate, of enormous dimensions, o
un; this was a massive golden plate, of enormous dimensions, on which
was
emblazoned a human countenance darting forth rays
zoned a human countenance darting forth rays on every side. The image
was
richly ornamented with emeralds and precious ston
t of the temple glowed with the precious metal, and even the exterior
was
encompassed with a broad frieze of gold set in th
he solid stone-work of the edifice. Adjoining the principal structure
was
the temple of the Moon. Her effigy was of silver,
oining the principal structure was the temple of the Moon. Her effigy
was
of silver, but otherwise resembled that of the Su
as of silver, but otherwise resembled that of the Sun. The same metal
was
used in all the decorations of the building, as r
s pale lustre the milder radiance of the beautiful planet. One chapel
was
dedicated to the stars, another to thunder and li
other to thunder and lightning, and a third to the rainbow. This last
was
decorated with a many-colored arch of resplendent
presented in precious ore, and the classic fable of the golden fleece
was
realized in the llama of this fairy garden. Ques
Coricancha. The temples of Peru were many and magnificent; but Cuzco
was
to the Inca noble what Mecca is to the devout fol
nd therefore children of the Sun. The High Priest, called Villac Vmu,
was
second only to the Inca, and was chosen from amon
The High Priest, called Villac Vmu, was second only to the Inca, and
was
chosen from among his brothers or nearest kindred
, such as a coronation, a victory, etc. A child or a beautiful maiden
was
then selected as the victim; but the cannibal rep
quinoxes were celebrated by four great festivals; but the most solemn
was
the feast of Raymi, held at the period of their s
to the Virgins of the Sun. At the festival of Raymi, the sacred fire
was
obtained, as under the reign of Numa, by means of
a focus of sufficient intensity to ignite dried cotton. When the sky
was
overcast, which was esteemed a very bad omen, the
nt intensity to ignite dried cotton. When the sky was overcast, which
was
esteemed a very bad omen, the fire was obtained b
en the sky was overcast, which was esteemed a very bad omen, the fire
was
obtained by means of friction. This fire was watc
very bad omen, the fire was obtained by means of friction. This fire
was
watched by the Virgins of the Sun. Ques. Who wer
nhappy maiden who ventured to form in secret a less exalted alliance,
was
condemned to the cruel punishment decreed in like
unishment decreed in like circumstances against the Roman Vestal. She
was
buried alive; her accomplice was strangled, and t
tances against the Roman Vestal. She was buried alive; her accomplice
was
strangled, and the village to which he belonged w
e; her accomplice was strangled, and the village to which he belonged
was
razed to the ground and sowed with stones. Ques.
stones. Ques. How did the Peruvians bury their dead? Ans. The body
was
embalmed, not, as in Egypt, with gums and spices,
caca — Varro. Æschylus, The earliest of the Greek dramatists,
was
born at Eleusis in Attica, 525 B. C. He distingui
Platæa. Æschylus has been called the father of Grecian tragedy, as he
was
the first to give rules to the dialogue, and defi
hirteen of which he obtained the victory over all his competitors. He
was
at length defeated by a younger rival, Sophocles.
e mortification felt by the poet on this occasion. Others say that he
was
accused as guilty of profanity in exhibiting on t
the Eleusinian mysteries. The people were about to stone him, when he
was
saved by the presence of mind of his brother Amin
expose the stump of the arm he had lost at Salamis. The silent appeal
was
not without its effect on the impulsive Athenians
l was not without its effect on the impulsive Athenians, and Æschylus
was
pardoned. He deemed it prudent, however, to retir
ardoned. He deemed it prudent, however, to retire to Sicily, where he
was
kindly entertained by Hiero. His death is said to
very extraordinary manner. As he slept in the fields, an eagle which
was
flying over him with a tortoise in his claws, mis
rd dropped the tortoise for the purpose of breaking the shell, and he
was
killed by the blow, thus verifying a prophecy tha
ion we possess with regard to the inhabitants of ancient Gaul. Cæsar
was
not surpassed, even by the writers of the Augusta
of Catiline, and rendered many other signal services to his country,
was
basely murdered by the order of the second Triumv
. Diodorus, surnamed Siculus, from Sicily, his birth-place. He
was
a celebrated historian, contemporary with Julius
thirty years to this great work. Euripides, a Greek tragedian,
was
born in 480 B. C., on the day rendered famous by
o Athens for interment. This request Archelaûs refused, and Euripides
was
buried with much pomp at Pella, in Macedon. This
ey were. Herodotus, who has been called the Father of History,
was
born at Halicarnassus, 484 B. C. He spent many ye
peaks from his own observation, or relates events of which the memory
was
still recent, he may be relied upon as an accurat
nd persuasive, and it is believed that it had the desired effect, and
was
the immediate cause of the edict issued by Antoni
logy to Marcus Aurelius, but with far different success. This Emperor
was
too much under the influence of the heathen philo
ear 161 A. D. Juvenal . A Roman poet of the first century. He
was
born in the reign of Caligula, but the exact date
s of his day, not sparing the emperors themselves where their conduct
was
deserving of reproach. Hadrian believed that one
ving of reproach. Hadrian believed that one of the satires of Juvenal
was
directed against himself; he had not the magnanim
self; he had not the magnanimity to overlook the offence, and Juvenal
was
exiled to Lybia, where he died soon after. Mæ
. Mæcenas . Minister and favorite of the Emperor Augustus. He
was
distinguished for the wisdom of his counsels, and
re abilities as a statesman. Although himself an indifferent poet, he
was
still a patron of literature and literary men; Vi
iters of the Augustan age, were among his most intimate friends. Such
was
the care with which Mæcenas sought out and reward
sed to denote a generous patron. Admirable in his public capacity, he
was
in private life as indolent and luxurious as the
ue of human greatness. His constitution, which had never been strong,
was
weakened by excess. He was tormented by constant
constitution, which had never been strong, was weakened by excess. He
was
tormented by constant wakefulness, and this great
ds, distant music, all failed to produce the desired effect. A stream
was
, at length, conducted through a garden adjoining
ded the coast of Italy. The application of Pliny to literary pursuits
was
uninterrupted. He rose to his studies at two in t
secretary always sat in his chariot. We are told that in winter Pliny
was
careful to provide him with a warm glove of pecul
is investigations, regardless of the remonstrances of his friends, he
was
suffocated by the noxious vapors of the volcano.
nds, he was suffocated by the noxious vapors of the volcano. His body
was
discovered three days later, entirely uninjured,
care of his uncle he made such rapid progress in literature, that he
was
generally accounted one of the most learned men o
n. After filling the high offices of quæstor, consul and augur, Pliny
was
appointed by Trajan governor of Bithynia. It was
sul and augur, Pliny was appointed by Trajan governor of Bithynia. It
was
from this country that he wrote his celebrated le
ss of Christianity, and bearing testimony to the purity of life which
was
the distinguishing mark of its professors. Pliny
at Marathon, the elegy of Simonides took the prize, although Æschylus
was
one of the competitors. The compositions of the g
edian were deficient in the tenderness and pathos for which Simonides
was
particularly distinguished. The lament of Danaë,
but these are sufficient to prove that his reputation in this respect
was
well deserved. Simonides brought the epigram to
ved. Simonides brought the epigram to all the perfection of which it
was
capable. The most celebrated of his epitaphs is t
cedæmonians that we lie here in obedience to their laws.” Simonides
was
held in high esteem at the court of Hiero, king o
e he felt his inability to treat it in an adequate manner. Simonides
was
the master of Pindar; he lived to a very advanced
y. In this connection, we have a story which would show that the poet
was
not believed to have forfeited the favor of the g
avarice. While residing at the court of Scopas, king of Thessaly, he
was
engaged by that prince to compose a poem in his h
ve his reward, the king gave him half the appointed sum, saying, that
was
for his part; for what related to Castor and Poll
tly to speak with him. Simonides went out, but found no one; while he
was
looking to see which way the strangers had gone,
r him — of their snow white steeds and shining armor, he knew that it
was
indeed Castor and Pollux who had acknowledged, in
e dramatic excellence, he is generally considered the first. The poet
was
only sixteen when he was selected to lead the cho
is generally considered the first. The poet was only sixteen when he
was
selected to lead the chorus of Athenian youths wh
ise, and a rare excellence in the arts of poetry and music, Sophocles
was
considered by his admiring countrymen as an espec
the ancient sage that no man is to be accounted happy before he dies,
was
verified in the case of this great poet. If the m
s verified in the case of this great poet. If the morning of his life
was
bright in the lustre of national glory and person
ight in the lustre of national glory and personal renown, the evening
was
clouded by the misfortunes of his country, and do
, but without gaining much distinction, in the Peloponnesian war, and
was
a witness of the miseries which that fatal strugg
re the defeat of Ægos-potamos completed the misfortunes of Athens. He
was
deeply lamented by the Athenians, who seem to for
the pursuit of knowledge, but afterwards by the order of Augustus. He
was
already advanced in life when he compiled his gre
gard to the manners and customs of the nations he had visited. Little
was
known at that time of the extent and form of eart
and form of earth. Strabo imagined that the entire habitable portion
was
included between two meridians, one of which pass
icated to Cicero, an intimate friend of the author. The life of Varro
was
eventful: he was favored by Julius Cæsar, proscri
an intimate friend of the author. The life of Varro was eventful: he
was
favored by Julius Cæsar, proscribed by Antony, an
stian piety will lose nothing by the assumption that natural religion
was
an elementary principle of human feelings and opi
Adam, Noah and Abraham. Patriarch signifies a father. As soon as Adam
was
created, God imparted to him the knowledge of him
ied. The first and second chapters of Genesis contain this fact. Adam
was
formed nearly six thousand years ago. Sixteen hun
ah his own character and will. Four hundred years after Noah, Abraham
was
also instructed how to serve God acceptably; and
the birth of Christ, Moses, more fully than any of his predecessors,
was
instructed in the nature of a holy worship. After
oncerning events which were to happen after they were foretold. Moses
was
a prophet when he foretold, “The Lord thy God wil
a prophet from the midst of thy brethren like unto me.” This prophet
was
our Saviour Jesus Christ, who came into the world
r Jesus Christ, who came into the world as Moses had predicted. Moses
was
succeeded by other prophets. Elisha, Isaiah, Jere
ctrine? To what nation did God particularly communicate himself? What
was
the religion of the rest of mankind? Were those t
he death of one till the lifetime of another of those holy men, there
was
time for men to forget the instructions of one, b
nd Abraham lived there were no letters or writings, and all knowledge
was
preserved by tradition. Tradition is an account
becomes a tradition in that family. By tradition the knowledge of God
was
preserved n the world till the time of Moses; the
he patriarchs concerning himself had been altered or corrupted, as it
was
told from one person to another. Wicked men parti
ruth certainly preserved at the present time? What is tradition? When
was
God’s will first recorded in writing? How did wic
ans and Egyptians, and it is probable that the religion of the Greeks
was
a mixture of Phœnician and Egyptian faith and wor
f earth, of the sea, and of hell. The principal of the celestial gods
was
Jupiter — the supreme divinity of paganism, the f
st ancient divinities of the Greeks were Heaven and Earth; the former
was
a god called Cœlus, and the latter a goddess name
n, concealed one of her sons, and had him secretly educated. This son
was
Jupiter. Neptune and Pluto, two other of Saturn’s
his brother’s sons, contrary to a promise which Saturn had made him,
was
permitted to live, he made war upon Saturn; conqu
her. Saturn, upon the usurpation of Jupiter, took refuge in Italy. He
was
kindly received by Janus, the king of the country
remembrance of the past. That part of Italy where Saturn took refuge,
was
called Latium, and lies along the Mediterranean.
ed Latium, and lies along the Mediterranean. One of its ancient kings
was
Latinus. The language spoken in this region, and
s. The language spoken in this region, and afterwards in Rome itself,
was
the Latin. Saturn was highly honoured in Latium,
in this region, and afterwards in Rome itself, was the Latin. Saturn
was
highly honoured in Latium, and became king of the
came king of the country. The hill, afterwards called the Capitoline,
was
named Saturninus from Saturn, and from him all It
other useful arts, and made them so happy that the time of his reign
was
called the Golden Age. Saturn is represented as a
esented as an old man, with a scythe in his hand. At Rome, a festival
was
annually celebrated in honour of Saturn. At first
his festival, called the Saturnalia, lasted but one day; its duration
was
afterwards extended to three, four, and five days
e, four, and five days in succession. During the Saturnalia, business
was
suspended at Rome, schools were shut up, and unbo
said, to ridicule their masters. Who were the parents of Saturn? Who
was
Saturn’s brother? What does Saturn signify? Who w
ho deposed Saturn? Where did Saturn take refuge? Where is Latium? How
was
Saturn regarded in Latium? How is Saturn represen
m? How was Saturn regarded in Latium? How is Saturn represented? What
was
the Saturnalia? Cybele. See plate, page 1
of Saturn, is sometimes called Ops, and sometimes Berecynthia. Cybele
was
regarded as the mother of the gods, and was thenc
times Berecynthia. Cybele was regarded as the mother of the gods, and
was
thence called Magna Mater — the Great Mother. Cyb
he gods, and was thence called Magna Mater — the Great Mother. Cybele
was
the first who fortified the walls of cities with
s, they are usually represented dancing and striking themselves. Who
was
Cybele, and how is she represented? Who were the
she represented? Who were the priests of Cybele? Vesta. Vesta
was
the daughter of Saturn and the goddess of fire. N
time of their consecration to the goddess lasted thirty years, and it
was
not till after this term that they were free from
intaining the sacred fire, which burned in honour of Vesta. This fire
was
renewed by the rays of the sun yearly, during the
s of March, or latter part of February. The preservation of this fire
was
considered as being so important, that when it ha
ppened to expire, all public spectacles were forbidden till the crime
was
punished. This event was the subject of general m
lic spectacles were forbidden till the crime was punished. This event
was
the subject of general mourning, and considered a
er from the dreadful death of being buried alive. The temple of Vesta
was
said to contain, besides the consecrated fire, th
from the destruction of Troy, and brought to Italy. The vestal’s vow
was
, never to suffer the sacred fire to become extinc
red fire to become extinct, and never to associate with any man. Who
was
Vesta? Who were the vestals, and what was their d
ssociate with any man. Who was Vesta? Who were the vestals, and what
was
their discipline? Was the fire of Vesta’s temple
ed? To what punishment were the vestals exposed? Janus. Janus
was
a king of Italy, who received Saturn when he was
Janus. Janus was a king of Italy, who received Saturn when he
was
expelled from heaven by Jupiter. The true history
d from heaven by Jupiter. The true history of Saturn must be, that he
was
a wise man, who was driven from some little kingd
iter. The true history of Saturn must be, that he was a wise man, who
was
driven from some little kingdom by a successful u
who was driven from some little kingdom by a successful usurper, who
was
perhaps his son; and, as a fugitive prince, escap
perhaps his son; and, as a fugitive prince, escaping from injustice,
was
hospitably received by Janus. The people of It
nts of Crete, over which the usurper Jupiter acquired dominion. Janus
was
a patriotic king, one who wished to make his subj
ment, and acquired useful knowledge from him. Janus, from his wisdom,
was
regarded as a prophet, and was supposed to be as
edge from him. Janus, from his wisdom, was regarded as a prophet, and
was
supposed to be as well acquainted with the future
the future as the past. This double gift of looking before and after,
was
nothing more than the experience and foresight of
resight of a wise man; nevertheless, ignorant people supposed that he
was
a supernatural being, and therefore, after his de
d that he was a supernatural being, and therefore, after his death he
was
deified. It is probable, that Janus regulated the
divisions of time among his subjects, as the first month of the year
was
called in honour of him, January. In some of his
n honour of him, January. In some of his temples, the statue of Janus
was
surrounded by twelve altars, which denoted the tw
by twelve altars, which denoted the twelve months of the year. Janus
was
worshipped at Rome as the god of the year, as the
the patron of new undertakings, and the arbiter of peace and war. He
was
represented with two faces. These two faces indic
ast and future; the double attribute of peace-maker and war-maker. He
was
supposed to open and shut the gates of heaven. Th
. The Roman king Numa instituted a festival in honour of Janus, which
was
celebrated at Rome on the first day of the year.
his day, but they commenced after it: for on the day itself, business
was
suspended, quarrels were forgotten, mutual presen
ded, quarrels were forgotten, mutual presents were made, and the time
was
spent in mirth and friendly intercourse. This agr
three times by the emperor Augustus. During the last time our Saviour
was
born in Judea, then a Roman province. The circums
orable peace, has often been noticed as a remarkable occurrence. Who
was
Janus, and what is the meaning of the fable of Sa
turn? Why did Janus admit Saturn to be the partner of his throne? How
was
Janus regarded by his subjects? Why were the imag
Why were the images of Janus sometimes surrounded twelve altars? How
was
Janus worshipped at Rome? How were the attributes
l in honour of him? How did the Romans celebrate New-year’s day? When
was
the temple of Janus shut? What has been particula
ng the birth of Christ? Jupiter. See plate, page 21. Jupiter
was
the supreme god of the heathens, the governor of
aid to have been educated in the island of Crete. Very solemn worship
was
paid to Jupiter. The animals offered to him in sa
n. Jove’s peculiar habitation, and that of the other celestial gods,
was
supposed to be Olympus, a mountain of Greece; tho
ods and now the sounding shores. Æneid, Pitt's translation. Rhodope
was
a mountain of Thrace, Athos of Upper Greece, and
n modern Turkey, north of Macedonia. Just, wise, and powerful as Jove
was
represented by the heathens, he had not the infin
piter’s attributes? How did Jupiter divide the universe? What worship
was
paid to Jupiter? How is Jupiter represented? How
er represented? How does Homer describe the terrors of Jupiter? Where
was
Jove’s peculiar habitation supposed to be? How do
ter had sworn by the Styx to grant her whatever she should ask, so he
was
forced to keep his word, and he entered her apart
he instant death or Semele. To Leda, he appeared as a swan. This lady
was
the wife of Tyndarus, king of Sparta; she was the
ed as a swan. This lady was the wife of Tyndarus, king of Sparta; she
was
the mother of four children celebrated in poetic
d in poetic history. Helen and Clytemnestra, Castor and Pollux. Helen
was
the beautiful wife of Menelaus, king of Sparta, a
was the beautiful wife of Menelaus, king of Sparta, and Clytemnestra
was
married to Agamemnon, king of Mycenæ, who was bro
parta, and Clytemnestra was married to Agamemnon, king of Mycenæ, who
was
brother to Menelaus. One of the most remarkable a
brother to Menelaus. One of the most remarkable adventures of Jupiter
was
the rape of Europa. Rape means bearing off in has
piter was the rape of Europa. Rape means bearing off in haste. Europa
was
a beautiful virgin, the daughter of Agenor, king
ntle dog; when he lay down at her feet she sprang upon his back. This
was
what the wily god desired, and he immediately wit
or Africa. Europa afterwards married the king of Crete, and her name
was
given to one quarter of the world. The following
ous statue of Jupiter at present hi existence? Apollo. Apollo
was
the son of Jupiter and Latona. He has been called
Latona. He has been called “the god of life, and light, and arts” He
was
the cause of disease, and the restorer of health.
the restorer of health. He is often called Phœbus the god of day; and
was
supposed to be the patron of poetry, music, and t
supposed to be the patron of poetry, music, and the fine arts. Apollo
was
perfectly beautiful. He taught the arts of divina
o is sometimes represented with rays around his head, to show that he
was
the dispenser of light, and is often mentioned as
wn in a car, commonly called the chariot of the sun. Apollo’s chariot
was
drawn by horses which no hand but his own could c
of the heathen deities. Apollo had a son named Esculapius. Esculapius
was
the best physician of antiquitv; he prolonged the
f Jupiter. The Cyclops were servants and favourites of Jupiter, so he
was
angry at Apollo for destroying them, and expelled
one upon which he laid his lyre became so melodious, that whenever it
was
struck, it sounded like that instrument. Having u
Among the stories which relate to Apollo, is that of Phaeton. Phaeton
was
the son of Apollo and the nymph Clymene. Epaphus,
Clymene. Epaphus, a son of Jupiter, one day told Phaeton that Apollo
was
not his father. The youth, distressed at this, re
e world on fire, had not Jupiter struck Phaeton into the Po, where he
was
drowned. His sisters, the Heliades, mourned for h
ory is told by Ovid, the Roman poet. Apollo’s most famous achievement
was
the destruction of the serpent Python. This serpe
s achievement was the destruction of the serpent Python. This serpent
was
probably only a pestilential disease which he cur
used to exhibit the destruction of the Python. A priestess of Apollo
was
called the Pythia in honour of the god’s achievem
was called the Pythia in honour of the god’s achievement. The laurel
was
sacred to Apollo. It was bestowed upon poets as a
honour of the god’s achievement. The laurel was sacred to Apollo. It
was
bestowed upon poets as a reward for their excelle
s a reward for their excellence. The most famous oracle of the Greeks
was
that of Apollo at Delphi, in Phocis. An oracle si
le whether it Was best or not to commence any undertaking. The Pythia
was
a poor old woman who was intoxicated or disturbed
not to commence any undertaking. The Pythia was a poor old woman who
was
intoxicated or disturbed in mind by the respirati
e of a court of the palace, which commands a very fine prospect. Who
was
Apollo? How is Apollo represented? Are immoral ac
Jupiter expel Apollo from heaven? With whom did Apollo dwell while he
was
on earth? Did Apollo love Hyacinthus? What rash p
ton? What happened to Phaeton? What were Apollo’s achievements? Where
was
the most famous oracle of Apollo? Who was the Pyt
pollo’s achievements? Where was the most famous oracle of Apollo? Who
was
the Pythia? What is the most admired statue of Ap
nt on the rolling deep. Homer's Odyssey. — Pope. The Greek Mercury
was
the son of Jupiter and Maia. He was the god of el
ssey. — Pope. The Greek Mercury was the son of Jupiter and Maia. He
was
the god of eloquence, of arts and sciences, and t
of eloquence, of arts and sciences, and the messenger of Jupiter. He
was
the inventor of weights and measures, and conduct
is sandals and to his cap, and in his hand he held the caduceus. This
was
a wand entwined with two serpents. The caduceus h
wakefulness, or to cause sleep. Mercury, besides his higher offices,
was
the god of thieves, of merchants, and of highways
to point out the way to travellers. The mythologists say that Mercury
was
born at Mount Cyllene in Arcadia, and that in his
cury was born at Mount Cyllene in Arcadia, and that in his infancy he
was
intrusted to the care of the Seasons. His cunning
lity and beauty by them than by any other people. The Hermes of Egypt
was
probably some philosopher, who was distinguished
other people. The Hermes of Egypt was probably some philosopher, who
was
distinguished by various knowledge and inventive
erce, of geometry, of astronomy, and of hieroglyphic characters. Who
was
the Greek Mercury? How was Mercury represented? W
nomy, and of hieroglyphic characters. Who was the Greek Mercury? How
was
Mercury represented? Where was Mercury born? What
cters. Who was the Greek Mercury? How was Mercury represented? Where
was
Mercury born? What were his gifts? Who was the He
Mercury represented? Where was Mercury born? What were his gifts? Who
was
the Hermes of Egypt? What inventions do the Egypt
What inventions do the Egyptians impute to Hermes? Mars. Mars
was
the god of war. He was commonly depicted by his w
Egyptians impute to Hermes? Mars. Mars was the god of war. He
was
commonly depicted by his worshippers as a warrior
in; the cock, for his wakefulness, were all consecrated to a god, who
was
himself without pity, forbearance, or fear. Men w
fear of his power. They could not feel love and trust in a being who
was
neither just nor benevolent. Mars was dreaded upo
l love and trust in a being who was neither just nor benevolent. Mars
was
dreaded upon earth, and detested in heaven. In th
stitious reverence by the Romans. In the early ages of Rome, a shield
was
found, of a shape which was not known among the R
mans. In the early ages of Rome, a shield was found, of a shape which
was
not known among the Romans. An oracle was consult
was found, of a shape which was not known among the Romans. An oracle
was
consulted by the person who found the shield, in
om being lost, caused several to be made, so exactly like it, that it
was
almost impossible to distinguish the original. Th
that it was almost impossible to distinguish the original. Their form
was
oval. Their number was twelve; as was that of the
ssible to distinguish the original. Their form was oval. Their number
was
twelve; as was that of the priests, or Salii, at
nguish the original. Their form was oval. Their number was twelve; as
was
that of the priests, or Salii, at first, though a
and frantic gestures, drove them through the field of battle. Victory
was
also an attendant of Mars. She had several temple
Rome. Games were instituted in honour of Victory. A figure of Victory
was
often placed upon the car of a Roman conqueror wh
pon the car of a Roman conqueror when he appeared in triumph. Victory
was
then represented as flying, holding a crown, a br
ented as flying, holding a crown, a branch of palm, and a globe. Who
was
Mars? Who attended Mars, and what animals were sa
was Mars? Who attended Mars, and what animals were sacred to him? How
was
he regarded in heaven and on earth? What nation c
eaven and on earth? What nation chiefly honoured Mars? What reverence
was
attached to the Ancilia? What king instituted the
ence was attached to the Ancilia? What king instituted the Salii? Who
was
Bellona? How was Victory represented? Vulcan.
to the Ancilia? What king instituted the Salii? Who was Bellona? How
was
Victory represented? Vulcan. See plate, p
was Victory represented? Vulcan. See plate, page 37. Vulcan
was
the god of fire, of smiths, and of metals, and th
manufacturing them to mankind; but Vulcan, according to the mythology
was
skilled in this mechanic operation, and was, in f
ccording to the mythology was skilled in this mechanic operation, and
was
, in fact, a labourer at the anvil. “Obscure in s
the book of Genesis it is said that Tubalcain, one of the first men,
was
“an instructer of every artificer in brass and ir
cribed either as Prometheus, or as Vulcan, but the fable says, Vulcan
was
the son of Jupiter and Juno. Vulcan is sometimes
ed him out of heaven, and that he fell into the island of Lemnos, and
was
lamed by his fall. At Lemnos he set up his forges
of Lipari, near Sicily, where he forged Jupiter’s thunderbolts. Nor
was
his name unheard or unadorned In ancient Greece:
lling star, On Lemnos, the Ægean isle. Paradise Lost, Book I. Venus
was
the beautiful wife of Vulcan. ——— when of old, a
and Rome, festivals were kept to his honour. Upon Mount Etna a temple
was
dedicated to him, which was guarded by dogs, whos
t to his honour. Upon Mount Etna a temple was dedicated to him, which
was
guarded by dogs, whose sense of smelling was said
dedicated to him, which was guarded by dogs, whose sense of smelling
was
said to be so exquisite, as to enable them to dis
fairs, were held in the temple of Vulcan. At Memphis, in Egypt, also,
was
a most magnificent edifice raised in honour of th
philosophy made this discovery, ignorant people fancied that thunder
was
an expression of the divine anger, and that it wa
ncied that thunder was an expression of the divine anger, and that it
was
produced by the bolts of Jupiter. These bolts wer
erbolt had fallen, enclosed the place, and held it in reverence. Who
was
Vulcan, and of what use is the manufacture of met
pose were the first workers of metals? Whom say the Hebrew scriptures
was
the first metallurgist? What is the history of Vu
Venus described as visiting Vulcan? What did Vulcan manufacture? What
was
the worship of Vulcan? How was Vulcan honoured at
can? What did Vulcan manufacture? What was the worship of Vulcan? How
was
Vulcan honoured at Rome? The Cyclops. The
ps? Pandora. The name of Pandora signifies all gifts. Pandora
was
originally a beautiful female image, formed by th
her eloquence, and Apollo, music. With these accomplishments Pandora
was
a perfect woman, and she was sent by Jupiter in a
usic. With these accomplishments Pandora was a perfect woman, and she
was
sent by Jupiter in a box to Prometheus. Jupiter,
she was sent by Jupiter in a box to Prometheus. Jupiter, it is said,
was
angry at Prometheus for the manifold blessings wh
upon Prometheus, Jupiter sent him the gifted Pandora for a bride. She
was
enclosed in a box with diseases, war, pestilence,
pe of relief and of better days. Prometheus. Thy godlike crime
was
to be kind, To render with thy precepts less The
tchedness, And strengthen man with his own mind. Byron. Prometheus
was
, doubtless, one of the first civilizers of mankin
essfully than other men, he is said to have stolen it from heaven. He
was
accused of having taken this fire from the chario
glass; and this, ignorant persons considered stealing from heaven. It
was
asserted that he formed statues, into whom he tra
and Vulcan to seize and chain him to mount Caucasus. There a vulture
was
commanded to prey upon his liver, which was repro
Caucasus. There a vulture was commanded to prey upon his liver, which
was
reproduced so soon as it was devoured, so that he
commanded to prey upon his liver, which was reproduced so soon as it
was
devoured, so that he was doomed to eternal suffer
is liver, which was reproduced so soon as it was devoured, so that he
was
doomed to eternal sufferings. Hercules killed the
the force and strength of powerful tyrants. The discoverer of America
was
sent to Spain in chains, after having given a new
iven a new hemisphere to Europe: and Galileo, the Italian astronomer,
was
put in prison because he demonstrated the motions
Prometheus receive Pandora? What is the meaning of this allegory? Who
was
Prometheus? Of what was Prometheus accused? How d
ra? What is the meaning of this allegory? Who was Prometheus? Of what
was
Prometheus accused? How did Jupiter persecute Pro
was Prometheus accused? How did Jupiter persecute Prometheus, and who
was
his deliverer? Is it natural to suppose that a go
amples? Juno. See plate, page 49. Juno, the queen of heaven,
was
the sister and wife of Jupiter. Though a celestia
wife of Jupiter. Though a celestial goddess, the mythologists say she
was
born upon earth. It is disputed whether Juno’s bi
ay she was born upon earth. It is disputed whether Juno’s birth-place
was
the island of Samos or the city of Argos. At the
was the island of Samos or the city of Argos. At the latter place she
was
accounted a tutelary or guardian goddess. At Rome
place she was accounted a tutelary or guardian goddess. At Rome, Juno
was
worshipped in the earliest age of the city. Tatiu
the colleague of Romulus, instituted rites in her honour. At Rome she
was
called Juno Matrona, the matron or mother, and wa
onour. At Rome she was called Juno Matrona, the matron or mother, and
was
regarded with the highest veneration. Juno was ha
matron or mother, and was regarded with the highest veneration. Juno
was
haughty, vindictive, and jealous. She often quarr
, vindictive, and jealous. She often quarrelled with her husband, and
was
implacable in her anger. The ancients, however, r
ing in one hand a spindle, and in the other a sceptre. Her deportment
was
majestic, and her countenance severe, and a radia
ortment was majestic, and her countenance severe, and a radiant crown
was
on her head. Near her was commonly placed her fav
her countenance severe, and a radiant crown was on her head. Near her
was
commonly placed her favourite bird, the peacock.
nbow is the symbol of peace, God’s peace with the guilty world, which
was
punished and pardoned. When the first bow was set
the guilty world, which was punished and pardoned. When the first bow
was
set in the cloud this gracious promise was uttere
rdoned. When the first bow was set in the cloud this gracious promise
was
uttered, “henceforth, summer and winter, day and
dness, for they personified this meteor under the figure of Iris, who
was
the messenger of peace to the dying. Iris was a b
the figure of Iris, who was the messenger of peace to the dying. Iris
was
a beautiful female, the constant attendant of Jun
nt of Juno, and more particularly the messenger of that goddess. Iris
was
frequently employed by Juno to stir up strife amo
h her head encircled by a rainbow. The most benevolent office of Iris
was
to disengage the soul from the body, and she desc
this errand. Iris attended only dying persons of the female sex. Who
was
Juno? Was Juno worshipped at Rome? What was the c
s of the female sex. Who was Juno? Was Juno worshipped at Rome? What
was
the character of Juno? How is Juno represented? W
t Rome? What was the character of Juno? How is Juno represented? What
was
Juno’s prerogative? What was the promise of God o
r of Juno? How is Juno represented? What was Juno’s prerogative? What
was
the promise of God on the first appearance of the
at was the promise of God on the first appearance of the rainbow? Why
was
Iris represented as a divine messenger? Had Iris
fice than those of favour to mankind? Hebe and Ganymede. Hebe
was
the daughter of Jupiter and Juno. She was the god
Hebe and Ganymede. Hebe was the daughter of Jupiter and Juno. She
was
the goddess of youth, and had the power of impart
the ever-wakeful eyes of Jove. Iliad, Book II. The food of the gods
was
not supposed to be formed of the gross aliments o
s, Nor wine’s inflaming juice supplies their veins. Their sustenance
was
nectar and ambrosia. The former their dunk, and t
nd. Hebe presented nectar to Jupiter in a golden cup. Once, when Hebe
was
offering nectar to Jupiter, she fell. This carele
to Jupiter, she fell. This carelessness offended his majesty, and she
was
deprived of the honour of serving him. When Hebe
majesty, and she was deprived of the honour of serving him. When Hebe
was
dismissed, Ganymede was chosen to succeed her. Ga
rived of the honour of serving him. When Hebe was dismissed, Ganymede
was
chosen to succeed her. Ganymede was a prince of T
When Hebe was dismissed, Ganymede was chosen to succeed her. Ganymede
was
a prince of Troy. His occupation was the care of
chosen to succeed her. Ganymede was a prince of Troy. His occupation
was
the care of flocks on Mount Ida. He was exquisite
rince of Troy. His occupation was the care of flocks on Mount Ida. He
was
exquisitely beautiful, and an eagle carried him f
im from earth to heaven, where he poured out nectar for Jupiter. Who
was
Hebe? Were the heathen gods supposed to be spirit
ery part of the universe at once? Did the heathen deities sleep? What
was
the food of the gods? Why was Hebe dismissed by J
ce? Did the heathen deities sleep? What was the food of the gods? Why
was
Hebe dismissed by Jupiter? Who was Ganymede?
What was the food of the gods? Why was Hebe dismissed by Jupiter? Who
was
Ganymede? Minerva. See plate, page 55. M
iter? Who was Ganymede? Minerva. See plate, page 55. Minerva
was
the goddess of Wisdom. Wisdom is the knowledge of
possessed me in the beginning of his way, before his works of old. I
was
set up from everlasting, from the beginning, or e
I was set up from everlasting, from the beginning, or ever the earth
was
. “When there were no depths I was brought forth;
om the beginning, or ever the earth was. “When there were no depths I
was
brought forth; when there were no fountains aboun
nding with water. Before the mountains were settled; before the hills
was
I brought forth: while as yet he had not made the
ghest part of the dust of the world. “When he prepared the heavens, I
was
there: when he set a compass upon the face of the
s commandment: when he appointed the foundations of the earth: Then I
was
by him, and I was daily his delight, rejoicing al
n he appointed the foundations of the earth: Then I was by him, and I
was
daily his delight, rejoicing always before him.”
, and I was daily his delight, rejoicing always before him.” Minerva
was
the daughter of Jupiter. The poetic fiction conce
is doing so, Minerva instantly sprang forth, a goddess armed. Minerva
was
the tutelary, or guardian goddess of Athens. That
d. Minerva was the tutelary, or guardian goddess of Athens. That city
was
called by one of her names, Athenæ; its original
. That city was called by one of her names, Athenæ; its original name
was
Cecropia, from the founder, Cecrops. Minerva was
æ; its original name was Cecropia, from the founder, Cecrops. Minerva
was
also called Pallas, from a Greek word, signifying
Neptune gave them a horse, and Minerva an olive tree. The latter gift
was
the most valued by the inhabitants of Cecropia, a
ecropia, and from that time they called their city Athenæ. Minerva
was
represented as a beautiful woman, of a countenanc
d as a beautiful woman, of a countenance somewhat severe. On her head
was
a golden helmet, and her breastplate was also of
somewhat severe. On her head was a golden helmet, and her breastplate
was
also of gold. In her right hand Minerva bore a be
. The Egis of Minerva had embossed upon it the head of Medusa. Medusa
was
one of the Gorgons, a sea nymph — she offended Mi
became an object of aversion and horror. Perseus, a prince of Argos,
was
employed to cut off this terrific head. Perseus,
employed to cut off this terrific head. Perseus, in this expedition,
was
assisted by the gods. Mercury gave him a cimeter,
, and unseen himself, presented the mirror to the Gorgon; — while she
was
gazing at herself, he cut off her head. Perseus a
the head to Minerva, who placed it upon her shield; and so frightful
was
it, that those who beheld it were turned to stone
, And terror lighted on the dazzled field. Botanic Garden. The Egis
was
not often thus employed, — it was only used to af
d field. Botanic Garden. The Egis was not often thus employed, — it
was
only used to affright the bad. The meaning of thi
of purer eyes than to behold iniquity with complacency. The Palladium
was
an image of Pallas, which was supposed to have fa
niquity with complacency. The Palladium was an image of Pallas, which
was
supposed to have fallen from heaven. The Palladiu
Pallas, which was supposed to have fallen from heaven. The Palladium
was
preserved with great vigilance in the citadel of
the Grecian heroes, contrived to convey the Palladium away, and Troy
was
taken. Eneas, the son of Venus, and the great anc
rought it with him into Italy. They assert that this celebrated image
was
deposited in the temple of Vesta, as a pledge of
itizens. The Parthenon, called from one of Minerva’s names Parthenos,
was
the most splendid and beautiful temple of antiqui
rthenos, was the most splendid and beautiful temple of antiquity, and
was
erected in honour of this goddess at Athens. On a
onour of this goddess at Athens. On a conspicuous part of this temple
was
sculptured the different worshippers of Minerva —
are enabled to know the style of dress common to the Athenians. Who
was
the heathen goddess of Wisdom — and what is signi
he poetic origin of Minerva? How is Minerva represented? Of what city
was
Minerva the guardian? Why was the name of Minerva
ow is Minerva represented? Of what city was Minerva the guardian? Why
was
the name of Minerva given to Athens? How was Mine
inerva the guardian? Why was the name of Minerva given to Athens? How
was
Minerva’s Egis distinguished? Who assisted Perseu
head? What does the fable of the shield signify? ——— The Panathenæa
was
a festival, celebrated in honour of Minerva. It o
sons to others who might wish to serve their country. An olive wreath
was
bestowed, as a mark of the public approbation upo
of these competitions. At this festival a very interesting procession
was
formed. It was composed of different classes of t
itions. At this festival a very interesting procession was formed. It
was
composed of different classes of the citizens, an
ng and mirth. The most celebrated statue of Minerva in ancient times,
was
that of the Parthenon, thirty-nine feet in height
e Parthenon, thirty-nine feet in height, formed of ivory and gold. It
was
the work of Phidias, produced by the request of P
quest of Pericles. The Athenians were offended at Phidias, because it
was
discovered that among certain figures, engraved u
eople banished Phidias, and he withdrew from Athens to Elis, where he
was
beloved and cherished, and where he made a statue
as beloved and cherished, and where he made a statue of Jupiter, that
was
reckoned among the seven wonders of the world. W
upiter, that was reckoned among the seven wonders of the world. What
was
the Palladium? Who carried the Palladium to Italy
ld. What was the Palladium? Who carried the Palladium to Italy? What
was
the Parthenon? What was the Panathenæa? What were
ium? Who carried the Palladium to Italy? What was the Parthenon? What
was
the Panathenæa? What were the songs sung at the P
at this festival? How did young persons appear at the Panathenæa? How
was
the Panathenæa concluded? What was the most celeb
sons appear at the Panathenæa? How was the Panathenæa concluded? What
was
the most celebrated statue of Minerva? Ceres.
eres. See plate, page 55. Ceres, the daughter of Saturn and Ops,
was
the goddess of agriculture. She first instructed
names, in different countries in the pagan world. The image of Ceres
was
that of a tall female, having her head adorned wi
ll female, having her head adorned with ears of wheat. Her right hand
was
filled with poppies and corn, and her left carrie
her left carried a lighted torch. Ceres had splendid temples, and she
was
worshipped by husbandmen in the fields, before th
queen’s immortal praise. Pitt ’s Virgil . The worship of Ceres
was
universal among those who received the religion o
d the religion of Greece. The most solemn ceremonial of that religion
was
the festival of Ceres, celebrated at Eleusis, a t
e high priest, called the Hierophant, to the mysteries of Eleusis. It
was
pretended that those \w\\o enjoyed this privilege
tructed in, in these mysteries, were accounted execrable. Execration
was
a sentence which forbade all people to dwell in t
etended forms of spirits. The first introduction to these exhibitions
was
the initiation. What these mysteries really signi
reventives to accidents and diseases, or malevolence of enemies. Who
was
Ceres? What is the primitive condition of mankind
condition of mankind? What favour did Ceres probably confer, and what
was
she called by the Egyptians? How was Ceres repres
Ceres probably confer, and what was she called by the Egyptians? How
was
Ceres represented? In what verses is her worship
How were persons admitted to the mysteries of Eleusis regarded? What
was
execration? What spectacles were exhibited at Ele
iest fictions of the mythology is the story of Proserpine. Proserpine
was
the beloved daughter of Ceres. The favourite resi
e was the beloved daughter of Ceres. The favourite residence of Ceres
was
the beautiful and fertile island of Sicily. In Si
eautiful and fertile island of Sicily. In Sicily the young Proserpine
was
bred up, and her innocent and happy occupation wa
e young Proserpine was bred up, and her innocent and happy occupation
was
to wander over the valley of Enna, where, attende
hering flowers. One day as Proserpine, with the daughters of Oceanus,
was
diverting herself in the pleasant fields of Enna,
fine horses, black as ebony. Admiring the beauty of Proserpine, Pluto
was
resolved to make her his queen, and had come to c
had nothing frightful in the apprehension of Proserpine, and that she
was
taken without much resistance. The ground opened
the car of Pluto and Proserpine a fountain gushed out. This fountain
was
called Cyane, and thither the Sicilians would aft
hell. Ceres, upon this, descended to the dark dominions of Pluto, and
was
welcomed by Proserpine, who gladly prepared to re
o gladly prepared to return to earth with her mother. Pluto, however,
was
not to be deceived; he had employed a spy called
ad employed a spy called Ascalaphus to watch Proserpine, and when she
was
about to depart Ascalaphus declared that he had s
lared that he had seen her eating a pomegranate. Therefore Proserpine
was
detained, and Ceres compelled to leave her. Again
ed that Proserpine should divide the year between earth and hell. She
was
to spend six months with her mother, and the othe
epresents the vigilance of Ascalaphus, who watched Proserpine when he
was
not himself observed. It is suitable to wisdom, w
where the careless are blind, to take such a bird as her emblem. Who
was
Proserpine, and how did she employ herself? Who c
ense meets the balmy skies. Venus. See plate, page 65. Venus
was
the personification of female beauty The poets re
She first appeared upon the surface of the waves in a sea-shell, and
was
gently wafted to the foot of mount Cythera, and w
Romans sometimes called Venus, Cythera, from the island to which she
was
borne, and sometimes she was called Dione. Her fa
s, Cythera, from the island to which she was borne, and sometimes she
was
called Dione. Her favourite residence was in the
as borne, and sometimes she was called Dione. Her favourite residence
was
in the island of Cyprus, where she was worshipped
Dione. Her favourite residence was in the island of Cyprus, where she
was
worshipped at the city of Paphos. Venus, from her
py disposition, is often styled the laughter-loving goddess. That she
was
intrusted to the Hours and conveyed by them to he
and Cupids, surrounding her. When she ascended to heaven her chariot
was
drawn by doves and swans, accompanied by Cupid an
d by Cupid and the Graces. She guided her doves by a golden chain She
was
clothed in slight and graceful apparel, bound rou
arel, bound round the waist by a girdle called the cestus. The cestus
was
supposed to make Venus a thousand times more grac
d to make Venus a thousand times more graceful and beautiful than she
was
without it. The temples of Venus were numerous in
era, and Idalia were the most celebrated. In some places incense only
was
offered to this goddess. The dove and the swan, t
eauty never fades, and whose youth is immortal. Adonis. Adonis
was
a beautiful youth, and beloved by Venus. His favo
was a beautiful youth, and beloved by Venus. His favourite occupation
was
hunting Venus often cautioned him against exposin
? In what verses is her rising from the sea described? Where, and how
was
Venus worshipped? What personal ornament did the
y of Adonis? In what verses is Adonis described? Cupid. Cupid
was
the son of Venus, and was the emblem of love. He
s is Adonis described? Cupid. Cupid was the son of Venus, and
was
the emblem of love. He was generally painted as a
Cupid. Cupid was the son of Venus, and was the emblem of love. He
was
generally painted as a beautiful winged boy, with
imes he is represented as breaking the winged thunderbolt of Jove. He
was
the son of Venus; his wife was Psyche — a Greek w
ing the winged thunderbolt of Jove. He was the son of Venus; his wife
was
Psyche — a Greek word, signifying spirit, or soul
Greek word, signifying spirit, or soul. The love of Cupid for Psyche
was
an allegory intended to show that all true affect
eart are sufficient, without disguise or art, to gain good will. Who
was
Cupid? What is signified by the story of Cupid an
what were their attributes? Diana. See plate, page 73. Diana
was
the twin sister of Apollo. Juno, being offended a
from heaven, and forbade the earth to afford her an asylum. Old Ocean
was
more compassionate. Neptune, in pity of her desol
moon. The Egyptians called her Isis. Among the Greeks Diana or Phebe
was
honoured under three different characters, as a g
ee different characters, as a goddess of heaven, earth, and hell, and
was
therefore called the triform goddess. As a celest
was therefore called the triform goddess. As a celestial divinity she
was
Luna, the Moon; as a terrestrial goddess, Diana;
errestrial goddess, Diana; and in the infernal regions, Hecate. Diana
was
the goddess of chastity, of the chase, and of woo
s the goddess of chastity, of the chase, and of woods. In heaven, she
was
supposed to enlighten by her rays; on earth, to r
realms below, to keep in awe the shadowy multitudes of ghosts. Diana
was
represented under the figure of a very tall and b
r, drawn by hinds. Diana had two temples famous in history. The first
was
that of Ephesus, one of the seven wonders of the
irst was that of Ephesus, one of the seven wonders of the world. This
was
burnt to the ground the very day on which Alexand
his was burnt to the ground the very day on which Alexander the Great
was
born. A man named Erostratus, wishing to make his
uch an action would necessarily transmit his name to posterity. Diana
was
worshipped with peculiar reverence at Ephesus. Wh
away like a dream of the night. The second celebrated temple of Diana
was
that of Taunica Chersonesus, or the modern Crimea
of Diana was that of Taunica Chersonesus, or the modern Crimea. This
was
in the ancient Scythia, which comprehended parts
ed Diana with barbarous rites, offering to her human sacrifices. Who
was
Diana? What were Diana’s several characters? What
haracters? What were Diana’s offices? How is Diana represented? Where
was
the most celebrated temple of Diana? How was the
Diana represented? Where was the most celebrated temple of Diana? How
was
the preaching of Paul received at Ephesus? What w
ple of Diana? How was the preaching of Paul received at Ephesus? What
was
the admonition of the shrine-maker at Ephesus? Ho
eased? What has taken place in the world in regard to Paganism? Where
was
another temple of Diana? The Muses. The M
Greek word, signifying glory, renown. She presided over History. She
was
supposed to have invented the lyre, which she is
hand resting upon the club of Hercules; because the object of tragedy
was
to represent the brilliant actions and the misfor
epresent the brilliant actions and the misfortunes of heroes. Euterpe
was
the patroness of instrumental music. Her name sig
ides over miscellaneous poetry, and the ode. Urania, or the heavenly,
was
esteemed the inventress of astronomy. In her hand
ne, and Castalia at the foot of Parnassus. Their horse had wings, and
was
called Pegasus — when Pegasus struck the earth fo
? How were they represented? From what were their names derived? What
was
the office of Clio; of Thalia; of Melpomene; of E
iar divinities. Oceanus and Nereus both represented the ocean. Nereus
was
the son of Oceanus. Oceanus had seventy-two daugh
Nereides express, and how did they appear? Neptune. Neptune
was
the brother of Jupiter. In the division of their
f their father’s kingdom the empire of the seas fell to his share. He
was
worshipped as the god of the seas. Amphitrite was
ll to his share. He was worshipped as the god of the seas. Amphitrite
was
his wife. He was represented with black hair and
He was worshipped as the god of the seas. Amphitrite was his wife. He
was
represented with black hair and blue eyes, standi
the sea-nymphs, and the Tritons sounding their trumpet of shells. He
was
the ruler of the waters, the god of ships and of
held. Neptune in more grateful estimation than the other states. Who
was
Neptune, and how was he represented? What were Ne
grateful estimation than the other states. Who was Neptune, and how
was
he represented? What were Neptune’s attributes? W
tune, and how was he represented? What were Neptune’s attributes? Why
was
Neptune worshipped with peculiar rites at Corinth
hipped with peculiar rites at Corinth? Polyphemus. Polyphemus
was
a son of Neptune, a giant who, like the Cyclops h
whenever they fell in ills way. Polyphemus surprised Ulysses when he
was
driven to the island of Sicily and devoured sever
companions. Ulysses contrived to intoxicate Polyphemus, and while he
was
asleep extinguished his only eye. Phorcus, father
he Tritons were imaginary sea animals, the upper part of whose bodies
was
supposed to resemble that of man; the lower part
le that of man; the lower part that of the dolphin. The first of them
was
the son of Neptune and Amphitrite. This Triton, b
applause. Scylla and Charybdis. Scylla, daughter of Phorcus,
was
a beautiful woman, whom Circe hated because she w
ghter of Phorcus, was a beautiful woman, whom Circe hated because she
was
beloved by Glaucus, whom Circe desired for hersel
chievous Circe infected the water in which Scylla bathed, so that she
was
metamorphosed into a monster, retaining the femal
, retaining the female form, but having six dogs’ heads; some say she
was
changed to a rock on the coast of Sicily. Scylla
ds; some say she was changed to a rock on the coast of Sicily. Scylla
was
, in fact, a rock, and the table of the dogs’ head
Sicily. Scylla was, in fact, a rock, and the table of the dogs’ heads
was
derived from the supposed resemblance between the
the dashing of the waves and the howling of dogs. Opposite to Scylla
was
a whirlpool called Charybdis. Charybdis was suppo
dogs. Opposite to Scylla was a whirlpool called Charybdis. Charybdis
was
supposed to have been a female robber killed by H
bdis was supposed to have been a female robber killed by Hercules. It
was
said that the rock Scylla and the whirlpool Chary
r of Charybdis, struck upon Scylla, and, if it would avoid Scylla, it
was
swallowed by Charybdis. Hence the proverb, when w
gnorantly presumed to be the cause of allaying tempests. ——— Proteus
was
a son of Neptune, who was intrusted with the care
he cause of allaying tempests. ——— Proteus was a son of Neptune, who
was
intrusted with the care of his flocks, consisting
ion of a Proteus King of Egypt, about the time of the Trojan war, who
was
illustrious for his secrecy, wisdom, and foresigh
, who was illustrious for his secrecy, wisdom, and foresight. Proteus
was
a prophet. When Menelaus was detained on the coas
secrecy, wisdom, and foresight. Proteus was a prophet. When Menelaus
was
detained on the coast of Africa on his return fro
oney, oil, and sometimes goats, were sacrificed to their honour. Who
was
Polyphemus? Who were the Tritons? Who were the Si
ere the Sirens? How does Milton describe the music of the Sirens? Who
was
Scylla? What does the fable of Scylla signify, an
irens? Who was Scylla? What does the fable of Scylla signify, and who
was
Charybdis? What proverb is derived from the fable
t were the Halcyones? What is the truth concerning the Halcyones? Who
was
Proteus? What is Homer’s description of Proteus?
esided over different parts of nature? Who were the Harpies, and what
was
their character? Who presided over the waters and
rushed the sweet poison of misused wine. Milton’s Comus . Bacchus
was
probably some ancient conqueror and civilian of t
nd civilian of the Eastern nations. The mythologists say that Bacchus
was
born in Egypt and educated at Nysa in Arabia; tha
fir, the ivy, the fig, and the vine, were sacred to Bacchus. The goat
was
slain in his sacrifices, because that animal is i
satyr, covered with a goat skin, is endeavouring to get a taste. Who
was
Bacchus? Was Bacchus a hostile conqueror? What do
hibit? Where, and by whom were the feasts of Bacchus celebrated? What
was
the character of the rites of Bacchus? How did Vi
r of the rites of Bacchus? How did Virgil praise Bacchus? ——— Flora
was
the wife of Zephyrus, the goddess of flowers; in
dess of flowers; in honour of whom the Romans celebrated games. Flora
was
celebrated at Rome in certain festivals, called t
rated at Rome in certain festivals, called the Floral Games. Her head
was
adorned with a chaplet of roses. She carried in h
chaplet of roses. She carried in her arms a profusion of flowers, and
was
young and fair, as became “the queen of all the f
was young and fair, as became “the queen of all the flowers.” Pomona
was
the goddess of orchards, married to Vertumnus. Th
ns, who placed her in the Pantheon, or temple of all the gods. Pomona
was
represented under the form of a beautiful young w
ding fruit in one hand, and in the other the horn of plenty. Priapus
was
considered as the god of gardens. He was accounte
the horn of plenty. Priapus was considered as the god of gardens. He
was
accounted the son of Venus and Bacchus; and his i
f Venus and Bacchus; and his image, a most hideous mis-shapen figure,
was
set up to frighten away birds and thieves. The ea
he eastern nations worshipped him under the name of Baal-Peor. Pales
was
the goddess of shepherds and protectress of flock
a, were celebrated in the month of April, on which occasion no victim
was
killed, and nothing offered but the fruits of the
ted to the goddess, milk, cheese, prepared wine, and millet cakes. It
was
during this feast they celebrated the founding of
Segesta, during the harvest; Tutelina, when stored; and Robigus, who
was
invoked to preserve it from the mildew. Populonia
he grinding of corn, and Picumnus over the manuring of lands. Hippona
was
the goddess of horses and stables, and Collina of
ountains. They were represented as half men and half goats. Terminus
was
a Roman deity. Numa, finding the laws which he ha
uted feasts to his honour, and prescribed the form of his worship. He
was
represented under the form of an immovable rock.
vable rock. Milk, cakes, and fruit were offered to him, and his image
was
crowned with flowers and rubbed with oil. Æolus
m, and his image was crowned with flowers and rubbed with oil. Æolus
was
a son of Jupiter; god of the winds and tempests;
Æolus was a son of Jupiter; god of the winds and tempests; which he
was
supposed to retain in a vast cave, or to set at l
y attentively observing the direction in which the smoke of volcanoes
was
driven by the winds, he learnt to distinguish tho
erwards passed over into Italy. Æolia may be seen in Asia Minor. Who
was
Flora? Who was Pomona? Who was Priapus? Who was P
over into Italy. Æolia may be seen in Asia Minor. Who was Flora? Who
was
Pomona? Who was Priapus? Who was Pales? Who were
Æolia may be seen in Asia Minor. Who was Flora? Who was Pomona? Who
was
Priapus? Who was Pales? Who were other rural deit
n in Asia Minor. Who was Flora? Who was Pomona? Who was Priapus? Who
was
Pales? Who were other rural deities? Who were the
les? Who were other rural deities? Who were the Fauns and Satyrs? Who
was
Terminus? Who were ÆoIus and his children? What f
es. By the poets, he is said to be the son of Jupiter and Calista. He
was
represented under the form of a satyr, half man a
ng in his hand the rural pipe, invented by him, and called Syrinx. He
was
generally venerated by the Arcadians, as the head
in Latin lupus. The priests of Pan, at Rome, were called Luperci. Pan
was
regarded as the inspirer of sudden untounded terr
gure is nearly as frightful as that of Medusa. The real origin of Pan
was
extremely ancient. The Egyptians worshipped the s
red the beautiful Narcissus; who, seeing his own image in a fountain,
was
so captivated with it that he remained gazing the
preserved her voice, repeating every sound which reached her. Syrinx
was
a nymph in the train of Diana, and, when pursued
em together, formed of them a rural pipe, and named it Syrinx. Pithys
was
favourable to the god, but Boreas being jealous o
h his powerful blast precipitated her from a rock. While falling, she
was
changed into a pine tree, which was afterwards sa
r from a rock. While falling, she was changed into a pine tree, which
was
afterwards sacred to Pan. Milk and honey were off
rwards sacred to Pan. Milk and honey were offered to this deity. Who
was
Pan? Was Pan regarded as the inspirer of false fe
y. Who was Pan? Was Pan regarded as the inspirer of false fear? What
was
the Egyptian Pan? Whom did Pan love, and what bec
as the Egyptian Pan? Whom did Pan love, and what became of Echo? What
was
the origin of Pan’s pipe the Syrinx? Who transfor
n’s pipe the Syrinx? Who transformed Pithys? Silenus. Silenus
was
the chief of the Satyrs, the foster-father of Bac
ald head, a flat nose, large ears, and every mark of intemperance. He
was
generally seen accompanying Bacchus, riding upon
is seat. Historians give a different account of him. They say that he
was
a philosopher of great wisdom and learning, who a
and learning, who accompanied Bacchus in his expedition to India, and
was
his principal counsellor. Who was Silenus?
us in his expedition to India, and was his principal counsellor. Who
was
Silenus? Domestic Divinities. Lares and
were consecrated to them, and that faithful domestic animal, the dog,
was
sacrificed to them When infants quitted one of th
hen infants quitted one of their first ornaments called the Bulla, it
was
deposited before the feet of these domestic deiti
represented as young boys, covered with dog-skins, and at their feet
was
placed the image of a dog. The dog is the emblem
more the friend and guard of man than any brute animal; therefore he
was
a proper companion of the domestic gods. The Lare
t the expression of driving a man from his Penates, signified that he
was
expelled from his home, his country, and from all
thoughts, governing and disposing his mind and his conduct. Every man
was
supposed to have two Genii. His evil genius dispo
groves, fountains, and hills, were provided with these guardians. It
was
the custom of the Romans to invoke these Genii on
custom of the Romans to invoke these Genii on birth-days. The ground
was
strewed with flowers, and wine was offered to the
se Genii on birth-days. The ground was strewed with flowers, and wine
was
offered to them in cups. The opinion prevailed, t
er places as well as persons? How were the Genii worshipped, and what
was
the opinion of the ancients respecting spirits?
he opinion of the ancients respecting spirits? Aurora. Aurora
was
the goddess of morning, and the mother of the win
he goddess of morning, and the mother of the winds and the stars. She
was
represented seated in a light car, drawn by white
perpetual youth, and Tithonus, though he continued to live for ages,
was
in such a state of dotage, that is of infirm old
hed rather to die than live. Tithonus, according to fabulous history,
was
transformed to a grasshopper, an insect which the
So blest an age is past by thee. Thou seemest — a little deity! Who
was
Aurora, and how is she represented? What is the h
ora, and how is she represented? What is the history of Tithonus? How
was
Tithonus transformed, and who write verses to the
grasshopper? Zephyr. See plate, page 97. Zephyr or Zephyrus
was
the west wind. He was represented as a beautiful
yr. See plate, page 97. Zephyr or Zephyrus was the west wind. He
was
represented as a beautiful youth, with butterfly’
nd revived the flowers when they fainted under the sun’s rays. Zephyr
was
married to Flora, the goddess of flowers. He was
e sun’s rays. Zephyr was married to Flora, the goddess of flowers. He
was
represented in the octagon temple of Athens, whic
h is called the Temple of the Winds. Zephyr loved young Hyacinth, who
was
also beloved by the nymph Echo, and by Apollo. Hy
envious Zephyr applied his strongest breath to a discus which Apollo
was
throwing, and killed Hyacinth. Who was Zephyr? T
eath to a discus which Apollo was throwing, and killed Hyacinth. Who
was
Zephyr? To whom was Zephyrus married, and whom di
ch Apollo was throwing, and killed Hyacinth. Who was Zephyr? To whom
was
Zephyrus married, and whom did he love? Infe
uto, the supreme ruler of the infernal regions, sometimes called Dis,
was
the third son of Saturn and Ops. He was represent
egions, sometimes called Dis, was the third son of Saturn and Ops. He
was
represented seated on a throne, surrounded with g
the flowers of the narcissus, or with cypress or ebony. Sometimes he
was
seen in a chariot drawn by black horses, with a h
ctims offered to him generally were black sheep. The wife of Pluto
was
Proserpine; her history is related with that of h
ar in night celestial beauty blazed. Botanic Garden, Canto IV. Who
was
the presiding deity of hell, and how was he repre
anic Garden, Canto IV. Who was the presiding deity of hell, and how
was
he represented? Who was Pluto’s wife, and how is
Who was the presiding deity of hell, and how was he represented? Who
was
Pluto’s wife, and how is she described? ——— At
Here, stretched on iron beds, the Furies roar. The Infernal Regions
was
the place of reception for souls who had lived up
ntenced according to their past conduct, either to heaven or hell. It
was
a superstition of the Greeks that the souls of th
d sometimes they erected a pyre, or pile of wood, upon which the body
was
laid and consumed to ashes. These ashes were comm
tisfy his manes, or parted soul. The entrance to the infernal regions
was
called Avernus. Before it was stationed a multitu
l. The entrance to the infernal regions was called Avernus. Before it
was
stationed a multitude of frightful forms, which p
eir hands. The palace of Pluto, the sovereign of these dreary realms,
was
guarded by Cerberus, an enormous dog with three h
s guarded by Cerberus, an enormous dog with three heads, one of which
was
always upon the watch. Not far from the abode of
e of which was always upon the watch. Not far from the abode of Pluto
was
the tribunal, or judgment-seat of Minos, Eacus, a
us, and Rhadamanthus, who pronounced sentence upon the dead. Tartarus
was
an immense and gloomy prison, to which the wicked
was an immense and gloomy prison, to which the wicked were doomed. It
was
surrounded by triple walls of solid brass, beneat
eath which rolled the fiery waves of Phlegethon; and further distant,
was
the stagnant marsh of Cocytus. In this forlorn re
blivion, or forgetfulness. To drink of Lethe made one forget all that
was
past. It was believed by many that the departed w
orgetfulness. To drink of Lethe made one forget all that was past. It
was
believed by many that the departed were liberated
s of hell? Did the ancients presume that the punishment of the wicked
was
eternal? How has Virgil described Hades, or Hell?
nt them judges of the dead. The probable history of Minos is, that he
was
a king of the island of Crete, and was contempora
e history of Minos is, that he was a king of the island of Crete, and
was
contemporary with Moses. He governed his kingdom
pressed in the Scriptures? What were the Furies sometimes called? Who
was
Nemesis? The Fates. The Fates, or Destini
ppy days were spun out of gold and silver, while the thread of sorrow
was
of black worsted. The Fates were represented as t
us colours, ant a crown composed of seven stars. The robe of Lachesis
was
spangled with stars, and near her lay a number of
x or Night, Death, and ”Death’s half-brother, Sleep.” Nox, or Night,
was
the daughter of Chaos. She was represented in a l
half-brother, Sleep.” Nox, or Night, was the daughter of Chaos. She
was
represented in a long black veil spangled with st
the expanse of the firmament in a chariot of ebony. Mors, or Death,
was
a daughter of Nox, depicted in the form of a skel
o altars were ever raised. Trenches were cut in the earth, into which
was
poured the blood of black sheep or heifers. Durin
nour, and no temples were dedicated to them. Who were the Fates? Who
was
Nox? Who was Mors? What was the worship paid to t
temples were dedicated to them. Who were the Fates? Who was Nox? Who
was
Mors? What was the worship paid to the infernal d
dicated to them. Who were the Fates? Who was Nox? Who was Mors? What
was
the worship paid to the infernal deities? Cri
les. Sisyphus. Sisyphus, for having attempted to deceive Pluto,
was
condemned to the never-ceasing labour of rolling
son of Mars, for having set fire to the temple of Apollo, at Delphi,
was
sentenced to hell, and was placed under a vast st
t fire to the temple of Apollo, at Delphi, was sentenced to hell, and
was
placed under a vast stone, which was suspended ov
lphi, was sentenced to hell, and was placed under a vast stone, which
was
suspended over his head, perpetually threatening
The giant Tityus, a son of Jupiter, whose body covers nine acres,
was
slain by the arrow of Apollo, because he dared to
s slain by the arrow of Apollo, because he dared to insult Diana, and
was
thrown into Tartarus, where vultures unceasingly
Ixion. Ixion, who offended Jupiter by an insult offered to Juno,
was
bound to a wheel surrounded with serpents, and pe
his own son, Pelops, and served up his body at a banquet of the gods,
was
condemned to the ever-enduring pain of parching t
to the ever-enduring pain of parching thirst, and ravenous hunger. He
was
plunged in water, and surrounded with delicious f
. He was plunged in water, and surrounded with delicious food, yet he
was
not permitted to reach either. “I saw,” said Uly
nce. Danaus emigrated from Egypt to Argos in Peloponnesus; thither he
was
followed by the fifty sons of his brother Egyptus
e the more remarkable criminals punished in the infernal regions? Who
was
Phlegyas? Who was Tityus? Who was Ixion? Who was
ble criminals punished in the infernal regions? Who was Phlegyas? Who
was
Tityus? Who was Ixion? Who was Tantalus? Who were
nished in the infernal regions? Who was Phlegyas? Who was Tityus? Who
was
Ixion? Who was Tantalus? Who were the Danaides?
nfernal regions? Who was Phlegyas? Who was Tityus? Who was Ixion? Who
was
Tantalus? Who were the Danaides? Cerberus.
Who was Tantalus? Who were the Danaides? Cerberus. Cerberus
was
a dreadful three-headed mastiff, placed as a sent
rance of Pluto’s palace, the tremendous keeper of these gloomy abodes
was
stationed. He fawned upon those who entered, but
pon those who entered, but tore all who attempted to return. Hercules
was
commanded to bring Cerberus into upper air, and d
sight of Hercules, crouched under the throne of Pluton, but the hero
was
permitted to take him. From the foam of his mouth
h, which dropped upon the earth, sprung deadly poison, aconite. What
was
Cerberus? Who dragged Cerberus from hell? El
tures , “to bring life and immortality to light.” The heathen heaven
was
called the Elysian Fields. The Elysian Fields wer
s name behind, Friends of the world, and fathers of mankind. Elysium
was
represented to be a beautiful country, in which p
to be a beautiful country, in which perfect peace prevailed. The air
was
delicious, and never disturbed by storms. The sun
d. The air was delicious, and never disturbed by storms. The sunshine
was
unclouded, and delicious fruits and odorous flowe
tality? What particular facts prove the immortality of the soul? What
was
the heathen heaven called, and who were admitted
What was the heathen heaven called, and who were admitted to it? How
was
Elysium represented? ——— Plutus was the god of
nd who were admitted to it? How was Elysium represented? ——— Plutus
was
the god of riches. He was represented as blind, t
? How was Elysium represented? ——— Plutus was the god of riches. He
was
represented as blind, to signify that wealth is d
that wealth is dispensed lo the good and bad indifferently. Fortune
was
a goddess, who distributed her favours without ju
tune was a goddess, who distributed her favours without judgment. She
was
represented with a bandage over her eyes. The anc
and benevolent, and is the nature of true and lasting pleasure. Momus
was
the god of gay conversation, and of wit. ——— Esc
e. Momus was the god of gay conversation, and of wit. ——— Esculapius
was
the son of Apollo and Coronis, the god of physic.
physic. Being exposed upon a mountain immediately after his birth, he
was
nourished by a goat. A shepherd discovering him,
ight, carried him home, and committed him to the care of his wife. He
was
afterwards placed under the tuition of Chiron, th
rds placed under the tuition of Chiron, the Centaur. At Epidaurus, he
was
worshipped under the form of a serpent, and somet
hat of an old man, holding a staff encircled by a serpent. Esculapius
was
, probably, only an excellent physician, but ignor
for a supernatural power, and exalted him to the rank of a god. Who
was
the god of riches? How was Fortune represented? W
and exalted him to the rank of a god. Who was the god of riches? How
was
Fortune represented? Who were Comus and Momus? Wh
? What really changes the nature of men to that of brute animals? Who
was
Esculapius reputed to be? What is the probable ac
to be? What is the probable account of Esculapius? Echo. Echo
was
the daughter of Air and Earth. Juno condemned her
r said. Echo loved the beautiful Narcissus, but he despised her. Echo
was
so afflicted at the treatment she received from N
ountain, Narcissus beheld the reflection of his own face and form; it
was
more lovely than any object he had ever seen; he
een; he desired above all things, to possess the beautiful image — it
was
but a shadow — he died of grief, because he could
because he could not obtain the reality of so charming a injure. Who
was
Echo? Was Narcissus punished for his contempt of
the slumberer, and were known by bat’s wings, of a black colour. Who
was
Morpheus? What were dreams supposed to be? Th
emesis. Themis, or Astrea, is the personification of Justice. She
was
the daughter of Heaven and Earth. The figure of J
admitted the moral government of the world by a superior power. Who
was
Astrea? What do the emblems which the figure of J
e of Justice bears express? When did Justice descend from heaven? Who
was
Nemesis, and what were her attributes? Fame.
nd times the truth or the falsehood she designed to spread abroad. It
was
equally her office to delight and to deceive mank
t in her hand, to denote the loudness of her report. A figure of Fame
was
often fixed to the triumphal car of the Roman war
and threw down others at the same time. Envy and Discord. Envy
was
personified by the poets of antiquity. She was a
and Discord. Envy was personified by the poets of antiquity. She
was
a frightful woman, repining always at the happine
happiness of others, and endeavouring to injure those she hated. Envy
was
the daughter of Night. Her girdle was a serpent,
to injure those she hated. Envy was the daughter of Night. Her girdle
was
a serpent, and snakes hissed in her hair. Discor
ht. Her girdle was a serpent, and snakes hissed in her hair. Discord
was
a malevolent female deity, who excited quarrels a
th high respect. Somnus. Somnus, the god of sleep, son of Nox,
was
represented as a child in a profound sleep, holdi
e Envy and Discord personified? By what nations, and under what names
was
Health worshipped? Who was Somnus? Demi-Gods
ied? By what nations, and under what names was Health worshipped? Who
was
Somnus? Demi-Gods. Besides the divinitie
is told in the following article — the history of Hercules. Hercules
was
the principal hero of the Greek Fabulous History.
after many years, those who hear of his achievements declare that he
was
a god who accomplished these services to mankind.
d.” Hercules, one of the most renowned of the heroes of antiquity,
was
reputed to be the son of Jupiter and Alcmena. Fro
reputed to be the son of Jupiter and Alcmena. From his birth Hercules
was
favoured with extraordinary abilities: but notwit
s: but notwithstanding his strength, courage, and accomplishments, he
was
destined by the will of Jupiter to be subject to
and Mycenæ. The first exploit which is related of the infant Hercules
was
the strangling of two serpents while he was in hi
ed of the infant Hercules was the strangling of two serpents while he
was
in his cradle. Juno, who hated Hercules, sent the
iclus, who saw the deed, ran about shrieking through fright. Hercules
was
early instructed in the arts practised in that ob
, to sing. Like some of his illustrious contemporaries, his education
was
finished under Chiron the Centaur. Hercules was b
raries, his education was finished under Chiron the Centaur. Hercules
was
bred up at Thebes, and at the age of eighteen kil
th the government of his kingdom. When Eurystheus heard that Hercules
was
thus exalted, he commanded him to appear at Mycen
n, a golden cuirass, and brazen buskins. The first labour of Hercules
was
the killing of the lion of Nemea, which ravaged t
himself in the skin of the Nemean lion. The second labour of Hercules
was
the destruction of the Hydra of the Lake of Lerna
a, a monster with a multitude of heads. As soon as one of these heads
was
struck off, two others immediately sprung up. But
heads was struck off, two others immediately sprung up. But Hercules
was
enabled by the assistance of his friend Iolas to
wards dipped the points of his arrows in the gall of the Hydra, which
was
a mortal poison. and caused the wounds inflicted
ds inflicted by the arrows to produce instant death. The third labour
was
to take, and bring alive to Eurystheus, a stag co
onsecrated to Diana. This stag had golden horns, and brazen feet, and
was
of incredible swiftness. After a chase of a year,
-master, and the goddess forgave him. The fourth labour of this hero,
was
also to take alive a wild boar. This boar ravaged
nd Hercules succeeded in seizing him in a snow bank. The fifth labour
was
the cleansing of the stables of Augias, where 3,0
tables of Augias, where 3,000 oxen had been confined many years. This
was
effected by turning a liver through the stable. F
by turning a liver through the stable. For his sixth labour Hercules
was
ordered to kill some carnivorous birds which devo
ke Stymphalus in Arcadia. This being accomplished, the seventh labour
was
the taking of a wild bull of Crete. The eighth la
was the taking of a wild bull of Crete. The eighth labour of Hercules
was
to obtain the mares of Diomedes, who preyed upon
these animals, and gave them Diomedes for a repast. The ninth labour
was
to get possession of a girdle belonging to Hippol
le queen of the Amazons, a nation of warlike females. After Hippolyte
was
conquered, Hercules presented her to Theseus, Kin
resented her to Theseus, King of Athens, for a wife. The tenth labour
was
to kill Geryon, King of Gades, in Spain, and to b
, in Spain, and to bring his flock to Eurystheus. The eleventh labour
was
to obtain golden apples from the garden of the He
le Atlas procured the apples. The twelfth and last labour of Hercules
was
to bring up to earth the three-headed dog Cerberu
y exploits of Hercules; many others are related of him. When Hercules
was
driving the herds of Geryon through Italy, Cacus,
t the Achelous, a river of Epirus, which divides Acarnia from Etolia,
was
once transformed to an ox, and encountered Hercul
rsary. Hercules conquered Achelous, and broke off his horn. This horn
was
picked up by the nymphs, filled with fruits and f
e the time of Hercules, the ancients pretended that the Mediterranean
was
an immense lake but that Hercules tore open the w
by a space of eighteen miles. The promontory of Africa thus produced,
was
Mount Abyla; that of Spain, where Gibraltar now s
lpe. Hercules killed Antæas, a giant of Lybia, a son of the Earth. He
was
a powerful wrestler, and was assisted by Terra, b
a giant of Lybia, a son of the Earth. He was a powerful wrestler, and
was
assisted by Terra, but Hercules lifted him up fro
accidentally killed a man at the court of his father-in-law, Hercules
was
obliged to leave the place, and he took with him
s. Iole, therefore, fell into the hands of her father’s murderer, and
was
carried by him to his house as a domestic slave.
ejanira prevailed upon her husband to put on this robe; but no sooner
was
he arrayed in it than the poison penetrated his b
of Philoctetes to set fire to the pile, he expired in the flames, and
was
received by the gods in heaven. Hercules is somet
by the gods in heaven. Hercules is sometimes called Alcides. Hercules
was
worshipped after his death. He was often invoked
sometimes called Alcides. Hercules was worshipped after his death. He
was
often invoked by people who wanted assistance in
bles. It is represented by the historian Xenophon, that when Hercules
was
young, two females once appeared to him, — one wa
that when Hercules was young, two females once appeared to him, — one
was
Virtue, who proposed his arduous duties; the othe
to him, — one was Virtue, who proposed his arduous duties; the other
was
Pleasure, who offered to his acceptance an easy a
exertions, and indulge himself for a time in repose and amusement. It
was
said, that Omphale sometimes put on the armour of
distaff. It has been mentioned that one of the exploits of Hercules,
was
taking the girdle of Hyppolite, queen of the Amaz
Minor. The Amazons admitted no men into their society. All their life
was
employed in war and martial exercises. The story
ceous animals’? What respect do men show to the memory of heroes? Who
was
Hercules? What was the education of Hercules? Wha
t respect do men show to the memory of heroes? Who was Hercules? What
was
the education of Hercules? What was the first exp
of heroes? Who was Hercules? What was the education of Hercules? What
was
the first exploit of Hercules? How did Hercules n
ours upon Hercules? Who enabled Hercules to achieve his labours? What
was
the first labour of Hercules? The second? The thi
The twelfth? Were the twelve labours the only toils of Hercules? What
was
the transformation of Achelous? What does this si
s say of the Mediterranean? What were the disunited rocks called? Who
was
Antæus? Was Hercules worshipped? What is related
of Hercules by Xenophon? Whom did Hercules wish to marry, and to whom
was
he sold as a slave? Whom did Hercules marry? What
id Nessus give to Dejanira? With whom did Hercules make war, and what
was
the result of that war? Whom did Hercules prefer
he result of that war? Whom did Hercules prefer to Dejanira, and what
was
the consequence of his preference? How did Hercul
on, the preceptor of Hercules, of Achilles and others of their class,
was
one of a fabulous race, the Centaurs. The Centaur
ok place, according to common chronology, B. C. 1243. This expedition
was
probably the first considerable voyage undertaken
ies of their own with those of a distant country. The voyage of Jason
was
from Aulis in Thessaly to Colchis on the Euxine s
Jason was from Aulis in Thessaly to Colchis on the Euxine sea, and he
was
accompanied by many young and adventurous Greeks.
he was accompanied by many young and adventurous Greeks. Jason’s ship
was
called the Argo, and his companions the Argonauts
s companions the Argonauts. The history of Jason is the following. He
was
the son of Eson, King of Iolchos, in upper Greece
of Eson, King of Iolchos, in upper Greece. Eson died, and his kingdom
was
usurped by Pelias, and the young Jason driven fro
all the accomplishments of that rude age. When Jason became a man, he
was
instructed by an oracle to go back to Iolchos Pel
advised him to undertake the recovery of the Golden Fleece; and Jason
was
prevailed upon to engage in that enterprise, with
flew away to Colchis through the air. Helle on the way fell off, and
was
precipitated into the strait, thence called Helle
mised it to him, provided he would bring him the golden fleece; which
was
, perhaps, if Jason would pay him a certain sum, w
plough, and with them to plough a field, never before cultivated. He
was
next to kill an ever-watchful dragon that guarded
d sew the plain; armed men were to spring from these teeth, and Jason
was
to kill them all. These conditions appeared to be
eturned in triumph to his native country. The return of the Argonauts
was
celebrated with every demonstration of joy in The
every demonstration of joy in Thessaly. This voyage of the Argonauts
was
, in fact, an expedition of discovery; it opened a
lf upon him, killed their children. This is a frightful story, but it
was
made very affecting by Euripides, who wrote a tra
It is said that Jason lived a melancholy and unsettled life, after he
was
separated from Medea; and that going one day to t
o the water-side to look at the Argo, a beam fell on his head, and he
was
thus killed. Who was Jason? From what place did
ok at the Argo, a beam fell on his head, and he was thus killed. Who
was
Jason? From what place did Jason embark? Who was
as thus killed. Who was Jason? From what place did Jason embark? Who
was
Jason’s father and his preceptor? What induced Ja
ly? Did Jason remain faithful to Medea? How is it supposed that Jason
was
killed? Theseus. Theseus was a king of At
a? How is it supposed that Jason was killed? Theseus. Theseus
was
a king of Athens, yet he is also ranked among fab
e went with Jason to the Argonautic expedition, and sometimes that he
was
the friend of Hercules. The father of Theseus was
d sometimes that he was the friend of Hercules. The father of Theseus
was
Ægeus, King of Athens, and his mother was Æthra,
ules. The father of Theseus was Ægeus, King of Athens, and his mother
was
Æthra, daughter of Pittheus, King of Trœzene. The
. Æthra, during his youth, had never informed Theseus that his father
was
King of Athens, but when he was grown to be a man
ever informed Theseus that his father was King of Athens, but when he
was
grown to be a man, she thought proper to send him
ure of Theseus, took him along with her to a spot where a large stone
was
fixed, and commanded her son to raise it; and tho
rge stone was fixed, and commanded her son to raise it; and though it
was
exceedingly heavy, the vigorous Theseus lifted it
thens; whenever you shall present it to him, he will remember that it
was
left in my possession, and he will acknowledge yo
and killed all these wretches. When Theseus arrived at Athens, Ægeus
was
an old man, and having no acknowledged son, the P
robbers, and treated him as a deliverer and a benefactor. Ægeus also
was
pleased with the young stranger, and was particul
and a benefactor. Ægeus also was pleased with the young stranger, and
was
particularly kind to him. The Pallantidæ saw that
heseus a cup of poison, with his own hand. Before this wicked project
was
executed, Theseus appeared to his father with the
believed Theseus when he related what his mother had told him. Ægeus
was
delighted with his new-found son, and the Athenia
son, and the Athenians were rejoiced to find that the brave stranger
was
to be their future monarch. The Pallantidæ, howev
a man violently strike out another’s eye or tooth, the injured person
was
permitted to strike out the eye or tooth of his a
of his son, because in those days people pretended to think a prince
was
of more value than a hundred ordinary persons. We
and they were doomed to slavery or death. On the day when the choice
was
made, all Athens was in tears. The parents were d
to slavery or death. On the day when the choice was made, all Athens
was
in tears. The parents were distracted to lose the
hen he got there, learned they were to be devoured by a monster which
was
half a man and half a beast, that was kept in a c
be devoured by a monster which was half a man and half a beast, that
was
kept in a curious building called the Labyrinth.
t was kept in a curious building called the Labyrinth. This Labyrinth
was
built by the famous architect Dædalus. The Labyri
is Labyrinth was built by the famous architect Dædalus. The Labyrinth
was
so artfully constructed that no person could get
which ran along through all the windings of the Labyrinth, so that he
was
enabled to find the Minotaur, which he killed, an
aken Ariadne. It is related that one of the sails of Theseus’ vessels
was
black, and that when he left Athens he promised h
into the sea. From this circumstance it is said that the Archipelago
was
called the Ægean Sea. Who was Theseus? Whose ach
stance it is said that the Archipelago was called the Ægean Sea. Who
was
Theseus? Whose achievements excited the ambition
Theseus? What robbers did Theseus encounter on the way to Athens? How
was
Theseus received at Athens? What enemies did Thes
emies did Theseus meet at Athens, and how did his father learn who he
was
? How did Theseus treat the Pallantidæ? What did M
true history. Cecrops, who led the first Egyptian colony into Attica,
was
the first civilizer of that country. Cecrops divi
eus became king, he travelled all over Attica, and told his people he
was
sorry to see them always quarrelling, and that if
very little work, and ravaged each other’s territory. He told them he
was
King of Athens, and would be general of an army,
were respectable should come into one place, and deliberate upon what
was
best for the people to do; and if any man did wro
hem adopted the same institutions. Before the time of Theseus, Athens
was
a rude place, without any beautiful buildings, or
kingdom. On that side of the column which stood towards Peloponnesus,
was
written, On this side is Peloponnesus. On the o
en, On this side is Peloponnesus. On the other side the inscription
was
, On this side is Ionia. Ionia was a name of upp
On the other side the inscription was, On this side is Ionia. Ionia
was
a name of upper Greece. It is to be lamented that
Among other violent acts, Theseus seized the beautiful Helen, as she
was
dancing in the temple of Diana, and might have ca
ces, and they banished him to the island of Scyros, where he died and
was
buried. In time, the Athenians forgot the follies
Athens, and there buried. Over the place of his interment a monument
was
erected; and a beautiful temple, the temple of Th
a beautiful temple, the temple of Theseus, still remaining in Athens,
was
raised in honour of this hero. What was the char
, still remaining in Athens, was raised in honour of this hero. What
was
the character of Theseus as a king, and in what c
. What was the character of Theseus as a king, and in what condition
was
Attica when he began to reign? Why could not the
in Attica? What effect did the institutions of Theseus produce? What
was
the state of Athens previous to the time of These
onourable? Who attended Theseus in search of new adventures, and what
was
his conduct to Helen? How were Theseus and his co
ore sad than the story of Œdipus. Œdipus, King of Thebes, in Boeotia,
was
the son Laius. Laius was descended from Venus, sa
Œdipus. Œdipus, King of Thebes, in Boeotia, was the son Laius. Laius
was
descended from Venus, say the mythologists, and J
a curse upon the descendants of Labducus, the father of Laius. Laius
was
married to Jocasta, and an oracle foretold to the
had no child, and she soon loved the little Œdipus, as the foundling
was
called, as well as if he had been her own son; as
nthians. The companions of Œdipus envied his talents, and told him he
was
some low-born stranger, and not the son of Peribœ
he had not proceeded far, when he met on the way a chariot, on which
was
Laius, King of Thebes, and his armour-bearer. The
, on which was Laius, King of Thebes, and his armour-bearer. The road
was
narrow, and Laius ordered Œdipus to make way for
called the Sphinx, ravaged the neighbourhood of Thebes. This monster
was
, perhaps, a robber. The Sphinx had proposed a rid
ster was, perhaps, a robber. The Sphinx had proposed a riddle, and it
was
said, whoever should expound it, would be able to
aid, whoever should expound it, would be able to kill him. The riddle
was
, “What animal walks on four feet in the morning,
this, dashed his head on a rock and killed himself. While the Sphinx
was
terrifying and tormenting the people about Thebes
the concealed murderer. He spared no pains, and soon learned that he
was
himself the man whom he sought. When this fact wa
on learned that he was himself the man whom he sought. When this fact
was
proved, Jocasta killed herself; and Œdipus, in hi
had pronounced that Œdipus should not die in Thebes, so, blind as he
was
, and led by his daughter, Antigone, he wandered i
ed to the Furies. Theseus, King of Attica, being informed that Œdipus
was
at Mount Colonos, went thither and found the fugi
Œdipus? On what account did Œdipus consult the oracle of Delphi? What
was
the answer of the oracle? What unhappy circumstan
f the oracle? What unhappy circumstance soon occurred to Œdipus? What
was
the Sphinx, and what was his riddle? How did Œdip
y circumstance soon occurred to Œdipus? What was the Sphinx, and what
was
his riddle? How did Œdipus expound the riddle of
ed at Thebes? What discovery did Œdipus make concerning himself? What
was
the death of Œdipus? The Theban Pair. Aft
er. These brothers hated each other with such perfect hatred, that it
was
said, when their dead bodies lay upon one pyre, t
o the notions of the ancients, to permit the dead to remain unburied,
was
an act of the greatest indignity and cruelty. Ant
courage, and dared not comply with Antigone’s request. Antigone, who
was
pious and affectionate, could not refrain from th
lf. Sophocles wrote a tragedy on the death of Antigone. This tragedy
was
exceedingly admired by the Athenians, and their a
character among the Greek women, at once domestic and heroic. Ismene
was
, in fact, scarcely less heroic than Antigone, the
on accused Antigone of disobeying his commands, Ismene urged that she
was
equally guilty, and urged that she might be equal
ly succeed to their father? Who took, the part of Polynices; and what
was
the occasion of his death? Who resolved to bury P
t was the occasion of his death? Who resolved to bury Polynices? What
was
the end of Antigone? Who has celebrated the death
after the death of Eteocles and Polyniices? Orpheus. Orpheus
was
the son of Apollo and the muse Calliope. Apollo g
, that beasts and trees, as well as men danced to his music. Eurydice
was
the wife of Orpheus; he loved her dearly: but ano
s. Aristæus one day ran after Eurydice; she fled from him, and as she
was
running, a serpent in the grass stung her to deat
thrown his head into the Hebrus, a river of Thrace. The floating head
was
carried down to the Egean sea, the lips uttering
onounced the existence of Orpheus to be an entire fable. ——— Amphion
was
another musical prodigy, who raised the walls of
or encouraging them during their labours in erecting them. ——— Arion
was
also a famous poet and musician, who acquired wea
, who acquired wealth by his talents, and being on a voyage to Lesbos
was
thrown overboard by the sailors, who wanted his m
sbos was thrown overboard by the sailors, who wanted his money. Arion
was
playing on his lyre when his murderers precipitat
taking Arion on his back, conveyed him to Cape Tenarus. What miracle
was
produced by Orpheus? What caused the death of Eur
had the music of Orpheus in the Infernal Regions? Upon what condition
was
Eurydice restored to Orpheus? What was the repute
l Regions? Upon what condition was Eurydice restored to Orpheus? What
was
the reputed death of Orpheus? Who was Amphion? Wh
ydice restored to Orpheus? What was the reputed death of Orpheus? Who
was
Amphion? Who was Arion? Castor and Pollux.
Orpheus? What was the reputed death of Orpheus? Who was Amphion? Who
was
Arion? Castor and Pollux. See plate, page
s right. It is related in their history, that Leucippus, a prince who
was
uncle to these adventurers, had two daughters, Ph
a son of Jupiter, for the children of Leda were all called Jupiter s,
was
immortal, but Castor begged that his brother migh
w are they represented? Dædalus See plate, page 159. Dædalus
was
a celebrated mechanician of antiquity. An Athenia
ity. An Athenian descended from Erechtheus, a king of Athens. Dædalus
was
the most ingenious man of his time and was the re
a king of Athens. Dædalus was the most ingenious man of his time and
was
the reputed inventor of the wedge, the lever, the
flight towards Italy. Icarus mounted too high, fell into the sea, and
was
drowned, but his father was more fortunate, getti
mounted too high, fell into the sea, and was drowned, but his father
was
more fortunate, getting safe into Sicily, where h
ples. The wings of Dædalus are supposed to have signified ships. Who
was
Dædalus, and what were his inventions? Why did Dæ
med and used the horse. The battle of the Centaurs and of the Lapithæ
was
famous. The Lapithæ were some chiefs, Perithous,
hiefs, Perithous, and others, descended from Lapithus. When Perithous
was
to be married to Hippodamia, the Centaurs were in
me, and driving others into banishment. The War of Troy. Troy
was
a city of Asia Minor. Troy was not far from the H
ishment. The War of Troy. Troy was a city of Asia Minor. Troy
was
not far from the Hellespont, near the Promontory
ander, at the distance of four miles from the sea shore. Near to Troy
was
a range of mountains called Ida. It is said that
alls were raised by the music of Apollo. This can only mean that Troy
was
a maritime city, and that its site was fixed upon
. This can only mean that Troy was a maritime city, and that its site
was
fixed upon as being a convenient abode for seafar
ust signify, that while men laboured in building the wall, their toil
was
beguiled by music. Priam, son of Laomedon, was th
g the wall, their toil was beguiled by music. Priam, son of Laomedon,
was
the last king of Troy; his wife was Hecuba, and h
by music. Priam, son of Laomedon, was the last king of Troy; his wife
was
Hecuba, and he had according to the story, fifty
n; the most remarkable of these were Hector, Paris, and Cassandra. It
was
foretold to Priam, that the last-born of his chil
hild, but left him to his fate in the solitude of Mount Ida. There he
was
found by a shepherd of the neighbourhood, and the
d so boldly did he defend the flocks of Ida from wild beasts, that he
was
called the deliverer, and he might have passed hi
t intruded upon his peaceful obscurity. Peleus, a prince of Thessaly,
was
married to the sea-nymph Thetis, and certain godd
that is, the goddesses contended with each other, which of the three
was
the most beautiful. Discord, says the fable, thre
l. Discord, says the fable, threw a golden apple among them, on which
was
written “To the fairest.” Each claimed the apple,
er of contention, and entreated him to bestow the apple upon her, who
was
truly the most beautiful; but they all offered hi
Venus obtained the apple, and the beautiful woman promised to Paris,
was
Helen, the wife of Menelaus, King of Sparta. Soon
uld be given as a price to the victorious combatant. This rare animal
was
found in the herd of Paris on Mount Ida. On recei
e to her family. She inquired his history, finally discovered that he
was
her brother, and introduced him to their father a
ne, and set out for Greece for that object. His real design, however,
was
to obtain the princess whom Venus had promised hi
sband; nor did Priam and his family refuse to receive her. When Helen
was
young, Theseus had carried her off, but she was r
ceive her. When Helen was young, Theseus had carried her off, but she
was
recovered, and her numerous admirers, the princes
encouraged Paris in his perfidy. Menelaus, with more forbearance than
was
common to that age, when princes in their quarrel
ration of Helen: but Priam refused to comply with the demand, and war
was
mutually declared between the Greeks and Trojans.
, according to the common estimate, engaged in the enterprise. Where
was
ancient Troy, and whence were its names derived?
ence were its names derived? What is the fabulous origin of Troy? Who
was
the last king of Troy, and who were the most memo
king of Troy, and who were the most memorable of his children? Where
was
the early life of Paris spent? What created a dis
present, and the future knew. But being assembled at Aulis, the host
was
prevented from sailing by contrary winds. Calchas
memnon had provoked Diana, by killing her favourite stag, and that it
was
the pleasure of the goddess to detain the Greeks
summons, but nothing could exceed her grief and indignation when she
was
informed of her daughter’s cruel destiny. Iphi
ia saw the preparation for a sacrifice, and when she learned that she
was
the victim, she entreated her father to save her
im against her supplications. Calchas took the knife in his hand, and
was
about to strike Iphigenia to the heart, when she
ike Iphigenia to the heart, when she suddenly disappeared, and a goat
was
found in her place, and sacrificed accordingly. T
, and had a favourable passage to Troy. At Troy, the Grecian armament
was
encountered by a force sufficiently prepared to r
ficiently prepared to receive them. Hector, the valiant son of Priam,
was
the chief of the Trojans, and the neighbouring st
eighbouring states sent large supplies of soldiers to them. The siege
was
begun, and a long conflict of ten years was carri
ldiers to them. The siege was begun, and a long conflict of ten years
was
carried on before Troy was taken by the Greeks. T
as begun, and a long conflict of ten years was carried on before Troy
was
taken by the Greeks. The Greeks did not confine t
ent territory. In the tenth year of the siege, the army of the Greeks
was
visited by a pestilence or plague, which destroye
plague, which destroyed many lives, and retarded the war, before Troy
was
taken. The loss was great on both sides; the most
yed many lives, and retarded the war, before Troy was taken. The loss
was
great on both sides; the most valiant of the Troj
, and particularly of the sons of Priam, were slain; indeed, so great
was
the slaughter, that the rivers of the country are
to which several armed men entered and concealed themselves. How this
was
done, without being observed by the Trojans, is n
admitted the Greek troops, who were concealed without; and thus Troy
was
taken, after a siege of ten years. Another story
of the Lernean Hydra, and communicated a mortal poison. When Hercules
was
expiring, he gave his bow and arrows to Philoctet
in an unguarded moment, revealed to Ulysses the place where Hercules
was
interred; and the gods, to punish his perjury, su
oot, which inflicted a loathsome and incurable wound. While the fleet
was
sailing to Troy, the envenomed wound became so of
is treachery, and refused at first to accompany him, but at length he
was
persuaded, for Hercules appeared to him and comma
; it is not unlike that of Robinson Crusoe, excepting that the latter
was
not lame, and was much the happier of the two; Ph
that of Robinson Crusoe, excepting that the latter was not lame, and
was
much the happier of the two; Philoctetes was cure
latter was not lame, and was much the happier of the two; Philoctetes
was
cured of his wound by Machaon, the son of Esculap
octetes was cured of his wound by Machaon, the son of Esculapius, who
was
the most eminent physician of the Greeks. What k
ophet attended them? What detained the host at Aulis, and what remedy
was
proposed? Did Agamemnon send for his daughter fro
of Iphigenia? How were the Greeks encountered at Troy? How many years
was
the siege of Troy continued? What stratagems did
ed? What stratagems did the Greeks invent to deceive the Trojans? How
was
Troy taken at last? What other story is told conc
What other story is told concerning the fall of Troy? On what account
was
Philoctetes permitted to wound himself? What indu
s? Agamemnon. Agamemnon and Menelaus were brothers. Agamemnon
was
King of Argos and Mycenæ; he married Clytemnestra
elaus. When Agamemnon sacrificed his daughter Iphigenia, Clytemnestra
was
bitterly incensed against him, and, soon after th
her predictions should be true, she should never be believed. Thus it
was
in vain that Cassandra foretold to Agamemnon, tha
. The latter, being in need of refreshment, took a bath, and while he
was
unarmed, the queen and Egisthus killed him. Who
how did she injure him? Who forewarned Agamemnon of his fate, and how
was
his destruction accomplished? Orestes and Pyl
usly preserving the young Orestes. On the death of Agamemnon, Orestes
was
the proper successor to the throne, and Electra k
he care of Strophius, King of Phocis. Strophius had a son, whose name
was
Pylades, and so much did Orestes and Pylades love
es and Orestes , expresses the most faithful friendship. When Orestes
was
grown to manhood, he conceived the design of puni
years. After this horrid act, however cruel the provocation, Orestes
was
tormented by the Furies, and could not be happy a
d not be happy anywhere. To be tormented by the Furies, means that he
was
sorry for what he had done; that he thought const
Taurica Chersonesus,6 and bring from thence the statue of Diana. This
was
a difficult undertaking, for the King of Chersone
ways sacrificed every stranger who entered his dominions. But Orestes
was
not intimidated, and, accompanied by his friend P
the king, and he commanded them to be sacrificed to Diana. Iphigenia
was
the priestess, and assisted at all the sacrifices
ces of the goddess. As soon as Iphigenia learned that the victims she
was
appointed to offer were Greeks, she thought of he
and longed to see the strangers, and to converse with them. Iphigenia
was
touched with pity at the sight of Pylades and Ore
uld not so far disobey the king as to save both. She told them as she
was
a Greek, that she had friends in Greece, and that
which of the two friends should be spared. Orestes declaring that he
was
willing to die, entreated Pylades to be the beare
of this generous strife, the letters of Iphigenia were produced. One
was
addressed to Orestes, Prince of Mycenæ. Orestes,
lared himself to be the same individual. Iphigenia confessed that she
was
that daughter of Agamemnon, who had miraculously
ate brother and sister. Who were the children of Agamemnon, and what
was
the character of Electra? How did Electra preserv
serve the life of Orestes? Who killed the murderers of Agamemnon? How
was
Orestes tormented? What did the oracle of Apollo
? What generous strife took place between the friends? What discovery
was
made by Iphigenia? Did the lives of Orestes and P
non and Menelaus were called the Atridæ, or sons of Atreus. When Troy
was
taken, Helen was recovered, and Menelaus carried
were called the Atridæ, or sons of Atreus. When Troy was taken, Helen
was
recovered, and Menelaus carried her back to Spart
ypt and Lybia. Menelaus, in the Odyssey, says, this protracted voyage
was
owing to the displeasure of the gods on account o
father for instruction how to reconcile the offended deities. Proteus
was
a sea-god capable of transforming himself into an
and hold him till he should declare the will of the gods, of which he
was
informed. Menelaus did as he was directed by Eido
re the will of the gods, of which he was informed. Menelaus did as he
was
directed by Eidothea; and Proteus informed him by
the Atridæ, and in what book is their history related? For what cause
was
the voyage of Menelaus prolonged? Who appeared to
s, and arrive safely in Greece? Ajax. Ajax, next to Achilles,
was
the most valiant of the Greeks, who went to the s
s the most valiant of the Greeks, who went to the siege of Troy. Ajax
was
the son of Telamon, a king of the island of Salam
amis. During the war he engaged in single combat with Hector; neither
was
killed, and at parting they exchanged arms. On th
es and Ajax contended which should possess his armour, and because it
was
given to Ulysses, Ajax went mad. In his phrensy,
on Ulysses, and at length killed himself in despair. ——— Another Ajax
was
the son of Oileus, King of Locris. The night that
other Ajax was the son of Oileus, King of Locris. The night that Troy
was
taken, Ajax pursued Cassandra into the Temple of
ich soldiers in a moment of victory offer to the defenceless. Minerva
was
offended at the disrespect shown to her by Ajax,
er, and tempests from Neptune, and destroyed the vessel in which Ajax
was
returning to Greece. Ajax swam to a rock, and dec
e rock with his trident, and precipitated Ajax into the sea, where he
was
drowned. By Neptune rescued from Minerva’s hate.
byss the boaster bore. O dyssey , Book IV. Who, next to Achilles,
was
the bravest Greek at the siege of Troy? Who was A
ho, next to Achilles, was the bravest Greek at the siege of Troy? Who
was
Ajax, sometimes called the Less? How did Minerva
a and Dulichium, two little islands near the western coast of Greece,
was
, of all the heroes of the Trojan war, most renown
the Trojan war, most renowned for his eloquence and cunning. Ulysses
was
the son of Lærtes, and the husband of Penelope. W
went into rural retirement, and left his kingdom to his son. Ulysses
was
very happy in his government, and in his family,
d Penelope, and their only child, the infant Telemachus. When Ulysses
was
summoned to go to the war of Troy, he was unwilli
nt Telemachus. When Ulysses was summoned to go to the war of Troy, he
was
unwilling to leave his wife and child, and preten
field with salt instead of barley. Palamedes, suspecting that Ulysses
was
not insane, placed the little Telemachus before t
ing it from the furrow, would not hurt the child. This proved that he
was
in a sound mind. Being forced to go to the war, U
anks and praises from all the Greeks. But on his return from Troy, he
was
exposed to many misfortunes. His vessel was first
his return from Troy, he was exposed to many misfortunes. His vessel
was
first driven out of its course to the coast of Af
out rushed the blasts, carrying all before them, and the whole fleet
was
destroyed, except the ship carrying Ulysses. Ulys
whole fleet was destroyed, except the ship carrying Ulysses. Ulysses
was
next driven to the island of Circe, where the enc
and once more, with his single vessel, he embarked for Ithaca, but he
was
not destined yet to return. By the directions of
itute and forlorn, Ulysses floated to the island of Calypso, where he
was
kindly received by that goddess. Calypso lived in
ndly received by that goddess. Calypso lived in a delicious spot, and
was
so much delighted with Ulysses, that she wished t
erils, arrived safely at the island of the Phocians; there, though he
was
alone, and exposed to wild beasts, he laid himsel
d beasts, he laid himself down to rest and fell asleep. While Ulysses
was
sleeping, Nausicaa, the daughter of Antinöus, Kin
s is related at length in the Odyssey. According to some opinions, he
was
a wise man, but he was certainly not very honest;
in the Odyssey. According to some opinions, he was a wise man, but he
was
certainly not very honest; and the want of honour
is a blemish in his character, which diminishes esteem for him. Who
was
Ulysses? How did Ulysses try to escape from going
were the adventures of Ulysses on his return to Ithaca? What accident
was
caused to Ulysses by the gift of Æolus? Where wer
urn to Ithaca? How long did Ulysses live with Calypso? On what island
was
Ulysses next landed? What princess relieved Ulyss
t island was Ulysses next landed? What princess relieved Ulysses? How
was
Ulysses treated by the king and queen of Phocia?
les, the principal of the Greek heroes who went to the siege of Troy,
was
the son of Pelides, King of Thessaly, and of Thet
his precaution, the heel only, the part by which his mother held him,
was
liable to be wounded. Achilles was instructed by
part by which his mother held him, was liable to be wounded. Achilles
was
instructed by Chiron, the Centaur, in the arts of
the arts of war and music, and by Phœnix in eloquence. When Menelaus
was
about to attack Troy, Chalcas, a diviner in whom
male attire among the household of Lycomedes, King of Scyras. Here he
was
discovered by Ulysses. That wily Greek, travellin
jewels and arms for sale to the maidens of Lycomedes’ court. Achilles
was
among them; and, in despite of his habiliment, ch
n. Among the captives taken by Achilles, in his predatory incursions,
was
Briseis, a beautiful female, upon whom Agamemnon
a beautiful female, upon whom Agamemnon set his affections. Agamemnon
was
the chief of the expedition, and the laws of war
hilles could not refuse submission to “the king of men,” as Agamemnon
was
called, and he was forced to surrender the fair B
fuse submission to “the king of men,” as Agamemnon was called, and he
was
forced to surrender the fair Briseis. The displea
Trojans prevailed. Achilles had a friend whom he tenderly loved: this
was
Patroclus, who was slain by Hector, the chief her
Achilles had a friend whom he tenderly loved: this was Patroclus, who
was
slain by Hector, the chief hero of Troy. Indignan
heel is called, by anatomists, the tendon of Achilles. When Achilles
was
young, his mother asked him whether he preferred
d, he chose the latter, and Jupiter granted his desire. When Achilles
was
lamenting the loss of Briseis, he reminds his mot
te of ancient Troy. Some ages after the war of Troy, Alexander, as he
was
going into Persia, offered a sacrifice on the tom
he hero, and the poet who had transmitted his fame to posterity. Who
was
Achilles? What is the history of Achilles’ early
. Who was Achilles? What is the history of Achilles’ early life? How
was
the person of Achilles defended? What was the cau
f Achilles’ early life? How was the person of Achilles defended? What
was
the cause of Achilles’ displeasure against Agamem
espect to the death of Achilles? Did Achilles desire long life? Where
was
Achilles buried, and who offered sacrifices his t
s character is more amiable than that of the heroes generally. Nestor
was
very old, having lived three ages, — that is supp
ree ages, — that is supposed to signify three of thirty years, and he
was
consequently ninety years old. Nestor, though a w
, and he was consequently ninety years old. Nestor, though a warrior,
was
a peace-maker. When Achilles and Agamemnon, in th
nd unwarlike state might be likely to enjoy without disturbance. Who
was
Nestor, and what was his character? How does Home
ght be likely to enjoy without disturbance. Who was Nestor, and what
was
his character? How does Homer describe Nestor? Ho
stor, and what was his character? How does Homer describe Nestor? How
was
the old age of Nestor passed? Diomed. Dio
old age of Nestor passed? Diomed. Diomed, the King of Etolia,
was
one of the bravest of the followers of Menelaus.
is celebrated in Homer, for what is called his night adventure. This
was
entering during the night the city of Troy, in or
To raise my hopes and second my design.” This other “chosen warrior”
was
Ulysses. They proceeded together among the unwary
his country and settled himself in Magna Grecia, where he died. What
was
the character of Diomed? What proposal did Nestor
ecame of Diomed? Hector. Hector, the son of Priam and Hecuba,
was
the most valiant of the Trojans. His wife was And
on of Priam and Hecuba, was the most valiant of the Trojans. His wife
was
Andromache, the daughter of Ætian, an Asiatic pri
mache, the daughter of Ætian, an Asiatic prince, and their only child
was
Astyanax. The parting of Hector and Andromache is
nstigated by his terrible passions, dealt death at every blow. Hector
was
not without terror at the thought of encountering
s father, mother and friends, entreated him to avoid Achilles. Hector
was
too proud to fly from an enemy; he met the feroci
miracles very common among the poets, the disfigured person of Hector
was
restored to its natural beauty, and when he was b
ured person of Hector was restored to its natural beauty, and when he
was
brought back to Troy, and received by his mother,
sed thee gently to the shades below. The amiable character of Hector
was
, perhaps, best described by Helen, who says, in P
s, perhaps, best described by Helen, who says, in Pope’s Homer, “Yet
was
it ne’er my fate from thee to find, A deed ungent
son of Achilles. It is said that he married her. The infant Astyanax
was
killed by some of the barbarous conquerors of Tro
Troy. When Priam entreated the body of Hector, Achilles for a moment
was
melted. The meeting between them was solemn and a
of Hector, Achilles for a moment was melted. The meeting between them
was
solemn and affecting. Old age in affliction touch
honours were paid according to the customs of the country. When Troy
was
afterwards taken, the family of Priam tied to the
mself, but Hecuba detained him in the temple of Jupiter. While Hecuba
was
thus endeavouring to save her aged husband, their
t. Priam lifted his spear against the murderer, but in vain; his hand
was
feeble, opposed to the strong arm of the Greek. T
ed the gray hair of Priam, and severed his head from his body. Hecuba
was
assigned, as a captive, to Ulysses, but that hero
escape from him, and lived and died in that barbarous land. Cassandra
was
murdered by those who accomplished the death of A
as! among those who have been instructed in the gospel of peace. Who
was
the most valiant of the Trojans? What particularl
, and what happened to him? How did the body of Hector appear when it
was
restored to Priam? How did Helen describe Hector?
ar when it was restored to Priam? How did Helen describe Hector? What
was
the fate of Hector’s wife and child? What became
mily? Is the history of Priam likely to be true? Eneas. Eneas
was
a prince of Troy, son of Anchises and the goddess
as a prince of Troy, son of Anchises and the goddess Venus. When Troy
was
in flames, Eneas escaped with his life, taking up
. Creusa, the wife of Eneas, followed her husband and father, but she
was
unhappily lost in the crowd. According to Virgil,
his father; hence he would have continued his course to Italy, but he
was
driven upon the coast of Africa. Carthage is comm
poets are not required to be accurate. Eneas, according to the fable,
was
driven to the city of Carthage, and kindly receiv
was driven to the city of Carthage, and kindly received by Dido. Dido
was
a princess of Tyre, in Phœnicia. Her husband, Sic
Dido. Dido was a princess of Tyre, in Phœnicia. Her husband, Sichæus,
was
immensely rich, and Epymalion, a tyrannical king
in an affecting manner. In the passage from Carthage to Sicily, Eneas
was
driven ashore at Cumæ, and the Sibyl conducted hi
ars, and the loss of thirteen ships, Eneas came to the Tiber. Here he
was
kindly received by Latinus, the king of the count
elated many battles which ensued between Eneas and Turnus; that Eneas
was
assisted by his mother, Venus, and by Evander, an
s at last, to finish the contest, agreed upon a single combat. Turnus
was
killed, and it may be that Eneas reigned peaceabl
e with precision the death of Eneas, but it is somewhere said that he
was
drowned in the Numicus, a river of Italy, being w
ns, as the Romans afterwards believed of Romulus, imagined their king
was
taken up into heaven. After this, the Latins hono
in the nature of God, and in the proper way to honour great men. Who
was
Eneas, and what became of his family at the destr
er his escape from Troy proceed to Italy? Can it be a fact that Eneas
was
ever at Carthage? Who is commonly supposed to be
dress of Carthage? What is Virgil’s history of Dido’s death? How long
was
the voyage of Eneas before he reached Italy? What
spitable reception? What is to be understood by the word “king”? What
was
the end of the war between Eneas and Turnus? What
rd “king”? What was the end of the war between Eneas and Turnus? What
was
the reputed death of Eneas, and what is signified
s of Priene, Cleobulus of Rhodes, and Periander of Corinth. Thales
was
born at Miletus, in Ionia, about 640 B. C. At tha
to Egypt, and by conversation with the philosophers of that country,
was
initiated in their doctrines. On his return to As
nce, and founded what is called the Ionian sect in philosophy. Thales
was
the first of the Greeks who made discoveries in a
thing, his treatises are lost. Thales maintained that the supreme God
was
eternal and uncreated; that he made all things; t
was eternal and uncreated; that he made all things; that the creation
was
perfect, being God’s work, and that he continuall
Thales died at the age of ninety. Solon , the Athenian legislator,
was
born at Athens, and was a contemporary of Thales.
of ninety. Solon , the Athenian legislator, was born at Athens, and
was
a contemporary of Thales. During the life of Solo
suffered as severe a punishment as a capital offender. The wise Solon
was
more just and humane, and his countrymen respecte
. All that is recorded of him, are certain maxims. “Three things,” he
was
accustomed to say, “are most difficult. To keep a
Delphi, this aphorism, “Know thyself.” — “Desire nothing too much,”
was
often in his mouth. Chilo had a beloved and accom
the young man gained a victory at the Olympic games, and so overjoyed
was
the father by his son’s success, that he expired
ather by his son’s success, that he expired in embracing him. Bias
was
a native of Priene, in Asia Minor. Bias was conte
in embracing him. Bias was a native of Priene, in Asia Minor. Bias
was
contemporary with the wise men previously mention
as contemporary with the wise men previously mentioned — like them he
was
a moral philosopher, though little more than his
than his name now remains. He is said to have died suddenly, while he
was
engaged in pleading the cause of an intimate frie
was engaged in pleading the cause of an intimate friend. Pittacus
was
born in the city of Mytilene, in the island of Le
dependence, and had lawgivers and defenders of their own. When Lesbos
was
attacked by the Athenians, Pittacus defended his
tacus died 579 B. C. Cleobulus of Lindus, in the island of Rhodes,
was
a man of eminently good sense. He loved the scien
ey might make friends of them. Cleobulina, the daughter of Cleobulus,
was
celebrated for her wit and genius, but more for t
temper Cleobulus died 560 B. C, aged seventy. Periander of Corinth
was
an able, rather than a wise man. Goodness and ben
a great trade, and defended the maritime state of Corinth. Periander
was
a bad man; he is remembered as a skilful politici
st, repair for instruction in the sciences? What school of philosophy
was
founded by Thales? What were the opinions of Thal
Thales? What were the opinions of Thales in religion and morals ? Who
was
Solon, and what were the institutions of Draco? W
ns of Draco? Were the institutions of Solon humane and permanent? Who
was
Chilo, and for what was he distinguished? Who was
stitutions of Solon humane and permanent? Who was Chilo, and for what
was
he distinguished? Who was Bias? Who was Pittacus?
and permanent? Who was Chilo, and for what was he distinguished? Who
was
Bias? Who was Pittacus? For what is Cleobulus mem
? Who was Chilo, and for what was he distinguished? Who was Bias? Who
was
Pittacus? For what is Cleobulus memorable, and wh
was Bias? Who was Pittacus? For what is Cleobulus memorable, and who
was
his daughter? Was Periander of Corinth a virtuous
In the beginning God created the heavens and the earth; and the earth
was
without form and void, and darkness was upon the
and the earth; and the earth was without form and void, and darkness
was
upon the face of the deep, and the Spirit of God
it of God moved on the face of the waters.” The world being created,
was
divided into ten parts, each of which was committ
” The world being created, was divided into ten parts, each of which
was
committed to the care of a guardian spirit. Besid
goddess of wine, who arose from the ocean, when, after the deluge, it
was
disturbed by the gods, with the mountain Mandar,
ndus represent Brahma? What is the Hindu account of the creation? How
was
the world divided? Who is Casgapa? Who is Ganesa,
ere of red marble, interspersed with streaks of gold. On the pavement
was
an image of the radiant divinity, hardly inferior
or clothed in flesh. The Rama of the Hindus is an incarnate deity. He
was
a celebrated conqueror, who delivered his wife Si
altar, encompassed with iron rails, under a magnificent dome. So vast
was
the number of pilgrims who resorted to the Jugger
n on each one of them, exacted by a Mohammedan prince of the country,
was
750,000 l.; and 8000 lbs. weight of provisions we
Voluspa. Iceland belonged to Scandinavia, and in that island the Edda
was
compiled. The Edda is filled with exploits of the
of prophecy, and consists of between two and three hundred lines. It
was
supposed to be the prophecy of Vola or Volo, a Sc
be born, to reign, and to die, like earthly monarchs. Odin, or Wodin,
was
the greatest of their gods. The particular abode
r Wodin, was the greatest of their gods. The particular abode of Odin
was
called Lidskialf, or the trembling gate. He was c
ticular abode of Odin was called Lidskialf, or the trembling gate. He
was
called the universal father; the father of battle
served up to him at the celestial banquets. It is probable that Odin
was
some formidable warrior, and that having subdued
Odin, and sacrifices were offered to him. The fourth day of the week
was
consecrated to him, and called Wodin’s day, now c
cted upon himself nine deep wounds with the point of his lance. As he
was
expiring he declared that he was going into Scyth
s with the point of his lance. As he was expiring he declared that he
was
going into Scythia to take his place amongst the
where he would receive those who died with arms in their hands. What
was
Scandinavia? In what books is the religion of Sca
hat does it describe? Who were the chief deities of Scandinavia? What
was
the abode of Odin, and how was he attended? Who w
the chief deities of Scandinavia? What was the abode of Odin, and how
was
he attended? Who was Odin in realty? What actions
Scandinavia? What was the abode of Odin, and how was he attended? Who
was
Odin in realty? What actions did mythologists imp
Frea, or Frigga, the daughter of Niorder, god of the winds and seas,
was
represented as the most amiable of the goddesses.
s and seas, was represented as the most amiable of the goddesses. She
was
the wife of Odin, accompanied him in battle, on h
anied him in battle, on horseback, and shared the dead with him. Frea
was
called Vanadis, goddess of hope. Frea inhabited a
igh birth consecrated themselves to her service. In a temple at Upsal
was
seen her image reclining on cushions, adorned wit
the emblems of fertility and abundance. Under the name of Hertha, she
was
regarded as the earth. She was worshipped by most
undance. Under the name of Hertha, she was regarded as the earth. She
was
worshipped by most of the German tribes. To her w
as the earth. She was worshipped by most of the German tribes. To her
was
consecrated the sixth day of the week; which stil
y of the week; which still bears her name, Frea’s day, or Friday. She
was
attended by Fulla her handmaid, with long flowing
la her handmaid, with long flowing hair, and a bandeau of gold. Thor
was
esteemed to be the eldest and bravest of the sons
steemed to be the eldest and bravest of the sons of Odin and Frea. He
was
supposed to rule over the aerial regions; to laun
ds, refreshing rains, and fruitful seasons. The fifth day of the week
was
dedicated to him, and called after his name, Thor
part of Sweden, and high priest of Upsal. Balder, a son of Odin. He
was
represented as possessing a majestic, attractive
ssing a majestic, attractive beauty: light hair and dazzling eyes. He
was
mild and eloquent, uttering just and irrevocable
Runic rhymes which were imagined to have power to revive the dead. He
was
killed unintentionally, by his blind brother, Hod
y his blind brother, Hoder. Heimdal, the guardian of the heavens. He
was
styled the powerful, the holy, the god with golde
. He was styled the powerful, the holy, the god with golden teeth. He
was
represented as posted m the celestial fortress, a
ne end of the bridge Bifrost, which reached from earth to heaven, and
was
evidently an emblem of the rainbow. There he defe
trumpet, the sound of which might be heard throughout all worlds. He
was
esteemed to be the standard bearer of the gods; t
er of the gods; the judge and pacificator of combats and disputes. He
was
represented with a cock’s crest upon his head. To
the guardian of friendship; Synia, the avenger of broken faith. Who
was
Frea, and how was she worshipped? What were Thor’
riendship; Synia, the avenger of broken faith. Who was Frea, and how
was
she worshipped? What were Thor’s attributes and w
how was she worshipped? What were Thor’s attributes and worship? Who
was
Niorder? Who was Balder? Who was Heimdal? Had Odi
hipped? What were Thor’s attributes and worship? Who was Niorder? Who
was
Balder? Who was Heimdal? Had Odin children? N
e Thor’s attributes and worship? Who was Niorder? Who was Balder? Who
was
Heimdal? Had Odin children? Niflheim. The
s Heimdal? Had Odin children? Niflheim. The Scandinavian hell
was
called Niflheim, and was represented as consistin
ren? Niflheim. The Scandinavian hell was called Niflheim, and
was
represented as consisting of nine vast regions of
fangs that grin. Gray’s Descent of Odin . In the Scandinavian Hell
was
the principal abode of Loke, the cruel, cunning,
vil genius Loke and the giantess Angherbode, or messenger of ill Hela
was
described as occupying an immense palace; where h
ill Hela was described as occupying an immense palace; where her hall
was
Sorrow; her table. Famine; her knife, Hunger; her
bed, Malady and Leanness; her tent, Malediction. One half of her body
was
of the colour of putrid, and the other of living
alkyries were maids of the god of war; the goddesses of slaughter. It
was
their province to select those that were to fall
’s beauteous face, So stern, and yet so passionless. Helga . What
was
the Scandinavian Hell? Who was Vala? Had the Scan
d yet so passionless. Helga . What was the Scandinavian Hell? Who
was
Vala? Had the Scandinavians a dog like Cerberus?
While I sing of ancient story, Wonders wrapt in mystic night. I
was
rocked in giant’s cradle, Giant’s lore my wis
Now I lie in lowly grave. Long before the birth of Odin, Mute
was
thunderous ocean’s roar. Stillness o’er the huge
rous ocean’s roar. Stillness o’er the huge earth brooding. Strand
was
none, nor rocky shore. Neither grass nor green t
e Chaos — the supposed state of the universe before the present order
was
commenced. The lines, Nor those horses, bright a
g celebrate the day when “God saw all that he had made, and behold it
was
very good.” The eleventh stanza of the song of V
s performed their religious ceremonies in consecrated groves. The oak
was
their favourite tree; and the mistletoe, or paras
tree; and the mistletoe, or parasitic plant which grows upon the oak,
was
used m their worship. The sacred groves were surr
he sacred groves were surrounded by a ditch or mound. In their centre
was
a circular area, inclosed with one or two rows of
a circular area, inclosed with one or two rows of large stones. This
was
their only temple. Close to that was the Cromlech
r two rows of large stones. This was their only temple. Close to that
was
the Cromlech or stone of sacrifice. Human victims
soldiers first brought the Christian religion into Britain, where it
was
cordially received, and where, either in the Cath
Protestant form, it has since been cherished. The Hell of the Druids
was
a region of utter darkness, which no beam of the
on of thick-ribbed ice, and called it the isle of the cold land. Hela
was
goddess of the Goths. The northern nations of Eur
d called Koer, which signifies wasting and sickness, and the covering
was
Blikande, malediction or cursing. Who were the C
lished the Druidical priesthood, and what religion succeeded it? What
was
the Hell of the Druids? Who was Hela? Syrian
and what religion succeeded it? What was the Hell of the Druids? Who
was
Hela? Syrian Mythology. Canaanites, Phœni
ted the worship of idols on the “high places,” in the open air. Baal
was
the chief of Syrian gods; this name only signifie
l was the chief of Syrian gods; this name only signifies lord. Moloch
was
another name for this same imaginary deity. Moloc
s lord. Moloch was another name for this same imaginary deity. Moloch
was
the chief divinity of the Phœnicians and other ne
uman victims, principally children, were immolated. Adonis or Thammuz
was
worshipped throughout Phrygia and Syria, and his
Phrygia and Syria, and his supposed death by the tusks of a wild boar
was
annually lamented with solemn ceremonies. Rimmon
ts of worship amongst those nations. The chief god of the Philistines
was
Dagon, whose statue was a figure, of which the up
ose nations. The chief god of the Philistines was Dagon, whose statue
was
a figure, of which the upper part resembled a man
man, and the lower extremity a fish. In Syria, besides Moloch, Chemos
was
worshipped. The poet Milton, in Paradise Lost, de
he Philistines seized upon and carried off “the ark of God!” This ark
was
a chest which contained the holy books of the Isr
d the ark in the temple of Dagon, but on the following morning, Dagon
was
broken from his pedestal, and lay upon the earth.
as they saw it prostrate, his worshippers replaced the image; but it
was
not suffered to remain; again it fell and was das
laced the image; but it was not suffered to remain; again it fell and
was
dashed in pieces. So terrified were the Philistin
Who were the Syrian nations, and who imitated their idolatries? Who
was
Baal, and what was his worship? Who was Dagon, an
an nations, and who imitated their idolatries? Who was Baal, and what
was
his worship? Who was Dagon, and the other princip
mitated their idolatries? Who was Baal, and what was his worship? Who
was
Dagon, and the other principal gods of the Philis
. ——— Osiris, the great object of the adoration of the Egyptians,
was
sometimes regarded as some illustrious prince in
arded as some illustrious prince in a very early age of the world. He
was
the supposed author of all good; in constant oppo
ll good; in constant opposition to Typhon, the author of evil. Osiris
was
adored under the form of the ox Apis. Isis, the
he consort of Osiris, appears to have been an emblem of the moon. She
was
esteemed as the cause of abundance, and regarded,
iris, to be one of the sources of the inundation of the Nile. The cow
was
her symbol. Her image was usually in the form of
rces of the inundation of the Nile. The cow was her symbol. Her image
was
usually in the form of a woman, with cows’ horns
usually in the form of a woman, with cows’ horns on her head. Typhon
was
the imaginary author of evil who waged perpetual
uthor of evil who waged perpetual war against Osiris. Horus or Orus,
was
, as well as Osiris, an emblem of the Sun. This de
Osiris, an emblem of the Sun. This deity, the son of Osiris and Isis,
was
held in great veneration in Egypt. Three cities i
ion in Egypt. Three cities in the Thebais were named after him, Horus
was
considered as the supreme lord and regulator of t
nsidered as the supreme lord and regulator of time; and therefore, he
was
represented as the star of day. Anubis was the f
f time; and therefore, he was represented as the star of day. Anubis
was
the faithful companion of Osiris and Isis, repres
is, represented under the figure of a man with a dog’s head. Serapis
was
worshipped under various names and attributes, as
eral, and as the patron of several of its principal cities. His image
was
erected in a temple, built for that purpose at Al
ples of that age, excepting that of the capitol at Rome. This edifice
was
, long afterwards, destroyed by order of the Emper
by order of the Emperor Theodosius. The celebrated statue of the god
was
broken to pieces, and its limbs borne in triumph
and then thrown into a fire kindled in the amphitheatre. Harpocrates
was
the god of silence and meditation: a son of Isis.
him the first fruits of the lentils and pulse. The tree called Persea
was
consecrated to him, because its leaves were shape
its leaves were shaped like a tongue, and the fruit like a heart. He
was
depicted as a naked boy, crowned with an Egyptian
n his left hand the horn of plenty, whilst a finger of his right hand
was
placed upon his lip, to denote silence. What rit
ligion of Iran or Persia, according to the most authentic historians,
was
more rational than that of most other nations of
esteemed holy, and kept in temples to be worshipped. The sacred fire
was
kindled by concentrated sunbeams. Priests took ch
uted to their honour. The religion of Persia became corrupted, and it
was
reformed by a philosopher named Zoroaster. He pre
This reformed religion of Persia continued in force till that country
was
subdued by the Mussulmans, who by violence establ
t faith. These are called Parsees, or Guebres. Orosmades or Oromazes,
was
the name given to the Supreme Creator, by the Per
as the name given to the Supreme Creator, by the Persian Mythology He
was
adored as the author and principle of good. It wa
rsian Mythology He was adored as the author and principle of good. It
was
presumed by the worshippers of Orosmades, that he
ple of good. It was presumed by the worshippers of Orosmades, that he
was
at constant war with a wicked being called Ariman
at constant war with a wicked being called Arimanius; that Arimanius
was
always endeavouring to make men wicked and misera
p of him consisted in bloodless sacrifices and simple rites. Mithras
was
a deity of the Persians, supposed to signify the
the sun; and inferior to Orosmades, but perfectly benevolent. Mithras
was
represented by Zoroaster as seated next the thron
n of the seasons, and the various operations of the natural world. It
was
believed that the good gods, Orosmades and Mithra
They turned, and sent their tuneful praise to heaven. From Zoroaster
was
the song derived, Who, on the hills of Persia, fr
character of the ancient religion of Persia? What among the Persians
was
the symbol of the deity? Who were the ancient Mag
ved, and that their descendants peopled the earth. The Greek Hercules
was
a man of irresistible strength, and performed won
and to love one another. The ancient Mexicans had a Golden Age, which
was
commenced under the instructions of a good king,
in their actions than those of the Mexicans, but the Mexican worship
was
not so innocent as the Roman, for it was cruel —
ans, but the Mexican worship was not so innocent as the Roman, for it
was
cruel — it required human sacrifices, and they we
he Mexicans had thirteen principal gods, besides the god Teotl. Teotl
was
a purely spiritual divinity, supreme, immortal, a
was a purely spiritual divinity, supreme, immortal, and invisible. He
was
infinitely deserving of love and praise, and coul
and could be represented by no image. The god held nexi in reverence,
was
Tez-cat-li-po-ca, or Shining Mirror. He was repre
d held nexi in reverence, was Tez-cat-li-po-ca, or Shining Mirror. He
was
represented as always young, and was the god of j
-li-po-ca, or Shining Mirror. He was represented as always young, and
was
the god of justice; assigning rewards to the good
mortal dared to sit upon them. The principal image of Shining Mirror
was
of black marble, richly dressed. The ears were ad
of Rome? How did the Mexicans describe Heaven? What did they presume
was
the condition of good and evil men after death? W
many principal divinities were acknowledged by the Mexicans, and who
was
the chief? Who was the Mexican god of justice? Ho
inities were acknowledged by the Mexicans, and who was the chief? Who
was
the Mexican god of justice? How is Tez-cat-li-po-
as the Mexican god of justice? How is Tez-cat-li-po-ca described? How
was
the image of Tez-cat-li-po-ca described? ——— Th
air, and water, once lay in a vast mass of confusion, in which there
was
no light, nor any living thing. This condition of
they called Chaos. The Mexicans held a tradition not unlike this; it
was
, that the whole world was once involved in night,
xicans held a tradition not unlike this; it was, that the whole world
was
once involved in night, though men existed in the
the heavens as the sun and moon. Quet-zal-cot, or Feathered Serpent,
was
the god of the air. This god was, like the Saturn
Quet-zal-cot, or Feathered Serpent, was the god of the air. This god
was
, like the Saturn of the Romans, a great improver
eared to Quet-zal-cot, and offered him immortality, (for Quet-zal-cot
was
then mortal,) if he would drink of a certain beve
xico. He accordingly left the country, but never reached Tlapalla. He
was
stopped on his way at the city of Cholula, where
ble, and how did they account for the origin of the sun and moon? Who
was
the Mexican god of air, and whom did he resemble?
ho enticed Quet-zal-cot from Mexico? Whither did Quet-zal-cot go? How
was
the memory of Quet-zal-cot honoured? ——— Tlaloc
he memory of Quet-zal-cot honoured? ——— Tlaloc (master of paradise)
was
the Mexican god of water. The Mexicans called him
of water. The Mexicans called him fertiliser of the earth. His abode
was
on the summit of high mountains, which are the so
e Naiades of the Greeks, presided over rivulets and fountains. Tlaloc
was
also associated with a goddess of water, who divi
ould not be for a moment sustained. Centeot, or she who supports us,
was
the Ceres of Mexico, the goddess of fertile field
This goddess had a multitude of priests employed in her worship, and
was
universally beloved, because she required no huma
as universally beloved, because she required no human sacrifices, but
was
content with hares and doves. The Mexicans worshi
darkness; and their rites were performed in the night. Jo-al-ti-cit
was
the goddess of cradles. To her protection, they c
ped by the different tribes of Mexico; the chief of these, Mex-it-li,
was
more honoured than any of the gods of Mexico. The
remony, some consecrated water, which had been blessed by the priest,
was
given to be drunk as a medicine. Coat-li-cue, th
taries of this Mexican Flora; who attended the festivals in which she
was
celebrated. A god of mirth, one of gold and of me
number of these gods, besides those which have been briefly noticed,
was
very great; and little clay images of them, found
mples, and streets of Mexico, were almost infinitely multiplied. Who
was
Tlaloc? Over whom did he preside, and with whom w
multiplied. Who was Tlaloc? Over whom did he preside, and with whom
was
he associated? Who was the Mexican Ceres? Who rul
laloc? Over whom did he preside, and with whom was he associated? Who
was
the Mexican Ceres? Who ruled in the Mexican Hell?
heir pleasures and comfort, and did they worship a god of Physic? Who
was
the goddess of flowers? Had the Mexicans still ot
ity of an oath. When the gods of Greece swore by the Styx, their word
was
given, and they dared not depart from it. When a
” and kissing his hand, he touched the earth with it. His declaration
was
believed. Who, thought those around him, would da
re erected in all the inhabited country of Mexico. The city of Mexico
was
commenced, by the building of the temple of Mexit
ble hovel. When the city had become populous and rich, this sanctuary
was
rebuilt with great labour and cost. According to
f Mexico, it occupied a space sufficient for five hundred houses, and
was
surrounded by a wall built of stone and lime. The
ng east, west, north, and south; contained altars for sacrifices, and
was
adorned by figures of huge stone serpents. The te
he priestly function from their infancy. As soon as the destined girl
was
born, her parents offered her to some god, and in
was born, her parents offered her to some god, and in two months she
was
carried to the temple, where a small broom, and a
rried to the temple, where a small broom, and an equally small censer
was
placed in her little hands, to denote that at a f
offer incense in the temple. At a suitable age, the Mexican priestess
was
permitted to marry. The cruelty of the Mexicans i
hen the Greeks began to make laws for the preservation of society, it
was
enacted at Athens, that no foreign deity should b
hipped in that city, without a decree of the Areopagus. The Areopagus
was
a court of justice. Hesiod, one of the ancient G
ere sometimes mentioned with contempt. The utmost reverence, however,
was
shown for the images of the gods. Alcibiades was
reverence, however, was shown for the images of the gods. Alcibiades
was
obliged to fly for his life, because he was only
s of the gods. Alcibiades was obliged to fly for his life, because he
was
only suspected of irreverence to the images of Me
nd worshipped in the open air, conceiving that God’s house and temple
was
the whole world. All the ancient nations held hig
ian deity of the place. Wherever the temple stood, if practicable, it
was
made to front the rising sun — the image of the g
the former the priests only could enter at all times. Besides these,
was
the treasury, or depository of money, of offering
many gods without any effigy — any sculptured figure. When sculpture
was
invented, it was used to represent the gods; and
t any effigy — any sculptured figure. When sculpture was invented, it
was
used to represent the gods; and when the Greeks a
id the Athenians receive the preaching of St. Paul? What at this time
was
the public opinion in respect to the ancient reli
d famine. The following prayer is found in the writings of Plato, and
was
a tradition from some more ancient author: “O tho
are held in high honour among all nations. In Greece, the priesthood
was
a numerous order, consisting of both sexes; and t
od constitution, and, indeed, preferred for their beauty. Their dress
was
graceful and imposing, and suitable to the deity
eres appeared crowned with poppies and ears of corn; that of Minerva,
was
armed like “the martial maid” herself, in the aeg
elf, in the aegis, the cuirass, and buckler. Under the Greek priests,
was
the Neocoros, whose business was to superintend t
nd buckler. Under the Greek priests, was the Neocoros, whose business
was
to superintend the decoration and cleanliness of
sts in their solemn services? Religion of the Romans. Etruria
was
the country of Italy, which was the earliest civi
Religion of the Romans. Etruria was the country of Italy, which
was
the earliest civilized. It is conjectured that a
The Capitol stood upon the Capitoline hill. This celebrated structure
was
erected by the King Tarquinius Priscus. It occupi
by the King Tarquinius Priscus. It occupied four acres of ground, and
was
approached by an ascent of a hundred steps. Durin
d by an ascent of a hundred steps. During the civil wars, the Capitol
was
twice destroyed. The last Capitol was raised by t
ing the civil wars, the Capitol was twice destroyed. The last Capitol
was
raised by the Emperor Domitian; it was afterwards
ce destroyed. The last Capitol was raised by the Emperor Domitian; it
was
afterwards converted into a Christian church; and
Pantheon. The Pantheon is of a later origin than the Capitol. It
was
built by Marcus Agrippa, son-in-law of Augustus.
ed to St. Mary and All Saints. It is known at Rome as the Rotonda. It
was
formerly entered by an ascent of twelve steps; bu
scend a flight of stairs to the entrance. The consecration of temples
was
solemnly observed by the Romans. Tacitus describe
the 2lst of July, being a clear day, the ground upon which the temple
was
to be raised, was bound by garlands of flowers an
being a clear day, the ground upon which the temple was to be raised,
was
bound by garlands of flowers and fillets. Persons
r hands, taken from those trees which the gods delighted in. (Minerva
was
supposed to prefer the olive, and Apollo the laur
s, senators, knights, and common people, laid hold of ropes, to which
was
fastened a large stone, this, with many lively ex
which was fastened a large stone, this, with many lively expressions,
was
drawn by their united force to a trench which had
ch, wedges of gold and silver were first thrown, and the corner-stone
was
then deposited, amidst the rejoicings of the peop
and what were the chief temples of the city of Rome? Where, and what
was
the Capitol? What was the Pantheon? How did the R
ef temples of the city of Rome? Where, and what was the Capitol? What
was
the Pantheon? How did the Romans remarkably expre
tructive storm, or an appearance of some danger. The flight of birds
was
divided (by the Romans) into dexter and sinister,
journey, saw a flock of birds flying in the right hand direction, it
was
a good omen, and foreshowed to him a prosperous a
contrary course, an evil presage took hold of his imagination; and he
was
thrown, by his foolish superstition, into apprehe
edulous and ignorant people, who believed in their mysterious import,
was
Augury; and the Augurs, or explainers of mysterie
Rome, and were held in honour by the people. Divination, or augury,
was
practised upon chickens kept in a coop for that p
purpose. Their manner of eating, and of fluttering about their food,
was
thought to promise happiness or disappointment. B
e sacrifices; and to tell by certain marks, what mischance or success
was
about to happen to the sacrificers, or to the Rom
college of Augurs, of Pontifices, etc. Numa, the second King of Rome,
was
the principal founder of these orders. They were
distinguished of the priests at Rome, were the Pontifices; their duty
was
to appoint the public worship, to order the sacri
gins, if they were guilty of any crime. The high-priest of this order
was
almost as much venerated as the modern Pope of Ro
rder was almost as much venerated as the modern Pope of Rome. So much
was
religion honoured in the person of priests, that
Rome. So much was religion honoured in the person of priests, that it
was
said, the liberty of the commonwealth, the virtue
error. What were soothsayers? What is an auspicious day, etc.? What
was
the lucky or unlucky flight of birds? Were many u
hree distinct orders of priests at Rome? Who were the Pontifices? How
was
the sacerdotal or priestly character considered a
tted to the care of certain persons, who, when a difficult enterprise
was
to be undertaken, affected to consult them, and t
ken, affected to consult them, and to find in them directions of what
was
best to be done The fabulous origin of the Sibyll
and still demanded the price. Tarquin refused the Sibyl, for such she
was
, her demand, and she left him a second time: stil
tever the woman required. Upon this, Tarquin purchased the books, and
was
informed by the augurs, that they contained oracl
ning the future state of Rome. The woman immediately disappeared, and
was
never seen more. Who were the Sibyls? What were
een more. Who were the Sibyls? What were the Sibylline oracles? What
was
the origin of the Sibylline books? How did Tarqui
ntained a statue, or image of the god or goddess, to whose worship it
was
consecrated. The interior part was entered by the
od or goddess, to whose worship it was consecrated. The interior part
was
entered by the priests only. The apartment at the
ered by the priests only. The apartment at the entrance of the temple
was
called the vestibule; and was open to the worship
apartment at the entrance of the temple was called the vestibule; and
was
open to the worshippers. The altar, somewhat like
e; and was open to the worshippers. The altar, somewhat like a table,
was
an ornamental structure, before which prayers wer
sacrifices were laid. An altar, when men worshipped in the open air,
was
only a pile of turf, or of stones. Incense was a
ipped in the open air, was only a pile of turf, or of stones. Incense
was
a fragrant substance burned in the worship of the
nd for the unfortunate, who might be innocently persecuted. The altar
was
often adorned with horns. A man being accused of
mes the criminal would not be suffered to escape from his asylum, and
was
thus famished to death. Besides the protection af
cked and the outcast by the temple and the altar, private hospitality
was
sometimes allowed to act against the laws. Banish
hospitality was sometimes allowed to act against the laws. Banishment
was
a punishment frequently inflicted upon innocent p
tly inflicted upon innocent persons, by the Greeks. The exiled person
was
driven from his house, and was forced to entreat
sons, by the Greeks. The exiled person was driven from his house, and
was
forced to entreat compassion from strangers. Such
hus appeal to the pity of the family which surrounded him. The hearth
was
sacred to Vesta, and the household gods. The sacr
nerva, at Athens; and that of Diana, at Ephesus. The temple of Delphi
was
chiefly enriched by those who consulted the oracl
tted their laws and their language, and extended their commerce; this
was
from Massilia (Marseilles) in Gaul, to the easter
245. The Parthenon is the chief boast of the Greek architecture. It
was
situated on the Acropolis of Athens; and even in
chitects of the Parthenon were Callicrates and Ictinus. The Parthenon
was
about two hundred and eighteen feet in length, an
bases; the number in front, eight. The story of the birth of Minerva
was
carved on the front pediment, and on the back. wa
e birth of Minerva was carved on the front pediment, and on the back.
was
represented the contest with Neptune. The statue
as represented the contest with Neptune. The statue of Minerva, which
was
placed in the Parthenon, was esteemed among the b
th Neptune. The statue of Minerva, which was placed in the Parthenon,
was
esteemed among the best works of Phidias, the mos
re, in Cerigo bay, near the island of Cythera, in 1802. The Parthenon
was
constructed of immense blocks of white marble. “T
head, but the helmet of the military. The Romans usually, when there
was
occasion, wrapped their heads in their robes or m
casion, wrapped their heads in their robes or mantles. This Greek cap
was
only an ornament sometimes worn by men of fashion
ntire state, either as a heathen temple, or as a Christian sanctuary,
was
lighted only by means of lamps; it had no windows
the earth itself shall pass away.” The temple of Diana, at Ephesus,
was
of immense extent and magnificence; but as no rem
e of mankind. What were the principal temples of Greece, and by whom
was
that of Delphi enriched? What were the offerings
hed? What were the offerings at Delphi, and what became of them? What
was
the Parthenon, and who projected it? What were th
who projected it? What were the dimensions of the Parthenon, and what
was
sculptured upon it? What statue adorned the Parth
ed? What further injury has the Parthenon sustained? From what places
was
the marble of the Greek temples taken? Is the Par
ist should be born, they answered, in Bethlehem of Judea, for thus it
was
written by the prophet . It appears from all anti
, that the Spartans should adopt his laws. The oracle replied that it
was
the divine will: and the Spartans obeyed. Those w
ld be benefited by them. One of the most celebrated oracles of Greece
was
that of Jove, at Dodona, in Epirus. Here black pi
they should do, or what they might. The most famous oracle of Greece
was
that of Apollo at Delphi, a city of Phocis. So ma
ade to it, that the institution became immensely rich; but the oracle
was
uttered by a poor old woman called the Pythia: wh
but the oracle was uttered by a poor old woman called the Pythia: who
was
made to sit upon a stool, called, from its three
ce confidence in oracles? How is the oracle of Dodona described? What
was
the most famous oracle of the Greeks? ——— [Re
and baskets of flowers to the sacrifices. Lustration or purification
was
a ceremony necessary to be observed by devout per
out persons attending a sacrifice. When a very wicked person came, he
was
said to be polluted, unfit for a religious servic
god, extinguished it in water designed for the purification; this act
was
supposed to consecrate the water: and this water
crate the water: and this water being sprinkled upon the worshippers,
was
supposed to make them pure, or fit to address the
y water in their churches. Washing the hands upon any solemn occasion
was
accounted a purification. Hector says, I dread w
bring My incensed wine to Jove an offering. Washing the whole person
was
an expression of innocency. In the xxxvi. chapter
the Roman governor of Judea, against his conviction of his innocence,
was
about to give up the blameless Jesus to his enemi
g, I am innocent of the blood of this just person, see ve to it.” It
was
customary, during the performance of religious se
the singers sung the first, they moved from east to west, this stanza
was
called the Strophe; the second stanza, the Antist
is stanza was called the Strophe; the second stanza, the Antistrophe,
was
sung while the singers returned from west to east
e to mankind. They usually concluded with a petition that the god who
was
addressed would continue his favour to the suppli
presented to the gods, and hung upon the walls, pillars, and roof, as
was
convenient. Poor people made such humble offering
rings as they could afford. One mode of supporting the public worship
was
by tithes — a tenth part of any thing, as the ten
or the tenth of the wheat, etc. The collecting of the tithes or taxes
was
called the gathering of tribute. In the xiv. chap
Most High God. How were animals to be sacrificed prepared, and what
was
required of devout persons? What was the mode of
be sacrificed prepared, and what was required of devout persons? What
was
the mode of purification? What is expressed by th
re those they worshipped holy beings, they always confessed that Jove
was
supreme. Those who acknowledged one, “high throne
mind, to thank him always for his manifold goodness. This disposition
was
always cherished by the most virtuous of the anci
ans,” says a writer eminent in the knowledge of their antiquities , “
was
in nothing more manifest than in their continued
nued prayers and supplications to the gods; for no man among them who
was
endued with the smallest prudence, said the philo
urest means to have all their enterprises crowned with success.” This
was
practised by all the people as well as by the phi
the evening.” The Spartans only prayed that the gods would grant what
was
honourable and good for them: and they added one
and sometimes with garlands on their heads. Imprecation or cursing,
was
practised by the ancients: this is sometimes call
recations,” said one of the Roman writers. Blessing, or benediction,
was
the reverse of cursing. It was a supplication tha
an writers. Blessing, or benediction, was the reverse of cursing. It
was
a supplication that God would make those blessed,
nd upon some, he pronounces blessings, on others curses. The blessing
was
supposed sometimes to express the will of God, an
od, and serve him, and shalt swear by his name.” — Deuteronomy. There
was
another mode of swearing besides using the name o
one; nor by the earth, for it is his footstool,” etc. This injunction
was
given because the oaths were sometimes taken fals
hired to swear to a falsehood is suborned. Perjury, among the Greeks,
was
punished with death; among us, as it ought to do,
ends and neighbours. Being arrived in port, the first act of mariners
was
to thank the gods for their preservation; and if
tion; and if they had been safely landed after tempests, their custom
was
to consecrate the garment in which they had escap
ored the divine protection. When they departed for a foreign land, it
was
customary to take leave of the gods by kissing th
irty years after God had given this promise to Abraham, his posterity
was
increased to six hundred thousand persons, and th
ne of this nation to be instructer of his people, Israel. This person
was
Moses. God, about fourteen centuries before Chris
The law of Moses, or more properly, the dispensation of the true God,
was
received by the Hebrew people, and observed by th
in their belief, and in their worship, very near the time that Athens
was
founded, (B. C. 1556,) and at the time in which t
s, is described in the book of Leviticus. This worship or ceremonial,
was
not unlike that of the heathens, only it was paid
s worship or ceremonial, was not unlike that of the heathens, only it
was
paid to a true God, and not to false divinities,
, only it was paid to a true God, and not to false divinities, and it
was
offered to an invisible Spirit, and not to gold a
gave place to another and a better; the Hebrews had a religion which
was
the first lesson of eternal truth, and which was
had a religion which was the first lesson of eternal truth, and which
was
not destroyed, but improved, advanced, and perfec
w should we feel in respect to our own privileges and advantages? Who
was
the person appointed to preserve true religion in
what period of the world did God impart the Mosaic dispensation? What
was
the condition of the most polished nations in res
s or Hebrews. Aaron, the brother, companion, and counsellor of Moses,
was
appointed the first high-priest. The office of su
duty, by prayers and purifications. The office of the Hebrew priests
was
to offer sacrifices, to burn incense in the holy
sings upon the people in the name of the Lord. The Hebrew high-priest
was
appointed to enter that apartment of the temple w
high-priest was appointed to enter that apartment of the temple which
was
called the most holy place, into which no other p
o other person could enter, and to oversee all the public worship. He
was
a judge in civil, as well as religious affairs. A
as well as religious affairs. Among the holy persons of the Hebrews,
was
a religious order, called the Nazarites. These we
of God, instead of attending to the common business of life. This vow
was
only made for a time. The Nazarite permitted his
Nazarite permitted his hair to grow during the time for which the vow
was
made. The other holy persons were the whole tribe
her holy persons were the whole tribe of Levi, called the Levites. It
was
their business to wait on the priests, and to kee
gh-priests? Who were the Hebrew priests? Who were the Nazarites? What
was
the office of the Levites? [The Temple.] A
Moses, to those of Solomon, about four hundred years, the Tabernacle
was
the chief place of worship. After Solomon, B. C.
of worship. After Solomon, B. C. 1070, the Temple which Solomon built
was
the Lord’s house. Both the Tabernacle and the Tem
e Tabernacle and the Temple were called the Sanctuary. The Tabernacle
was
a movable tent, a building made of pillars, board
moved from one place to another. See Exodus, ch. xxvi. The Tabernacle
was
divided into two apartments, the outermost called
entered this apartment, and that but once a year. The most holy place
was
divided from the holy place, by a veil or curtain
by a veil or curtain adorned with gold and embroidery. The Tabernacle
was
enclosed by a row of pillars, with curtains betwe
between; and the space within this fence, and around the Tabernacle,
was
called the Court of the Tabernacle. The Tabernacl
he Tabernacle, was called the Court of the Tabernacle. The Tabernacle
was
carried by the Jews wherever they went, during th
journ in the wilderness, and when they were established in Canaan, it
was
set up in Shiloh, and is thence called the Lord’s
n Shiloh, and is thence called the Lord’s House in Shiloh. The Temple
was
built by King Solomon. It was a magnificent build
the Lord’s House in Shiloh. The Temple was built by King Solomon. It
was
a magnificent building in the city of Jerusalem.
was a magnificent building in the city of Jerusalem. The first temple
was
destroyed when Jerusalem was taken by the Babylon
the city of Jerusalem. The first temple was destroyed when Jerusalem
was
taken by the Babylonians. It was rebuilt after th
temple was destroyed when Jerusalem was taken by the Babylonians. It
was
rebuilt after the restoration, adorned and beauti
Herod, and finally laid in the dust by the Roman army, when Jerusalem
was
taken under Titus, A. D. 70. We read in the New T
Testament, that at the crucifixion of Christ, the veil of the temple
was
rent. The Temple, like the Tabernacle, contained
the Tabernacle, contained the apartment called the most holy, and it
was
concealed from common eyes, by the sacred curtain
it was concealed from common eyes, by the sacred curtain. When nature
was
convulsed on the occasion of our Lord’s violent d
d on the occasion of our Lord’s violent death, this curtain, or veil,
was
torn by the shock of an earthquake. Jerusalem was
s curtain, or veil, was torn by the shock of an earthquake. Jerusalem
was
called by the Jews, he Holy City, because the Tab
erusalem was called by the Jews, he Holy City, because the Tabernacle
was
removed thither by King David, and set up on the
tivals. What is signified by holy places in the Hebrew worship? What
was
the Tabernacle? How was the Tabernacle divided? H
ed by holy places in the Hebrew worship? What was the Tabernacle? How
was
the Tabernacle divided? How was the Tabernacle en
worship? What was the Tabernacle? How was the Tabernacle divided? How
was
the Tabernacle enclosed? Who built the first Temp
nclosed? Who built the first Temple, and who destroyed the last? What
was
the veil of the Temple? What was Jerusalem? ———
le, and who destroyed the last? What was the veil of the Temple? What
was
Jerusalem? ——— The holy things were altars, gar
ents used in the sacrifices, were holy things. Ark. The Ark
was
a box or coffer of wood, overlaid with gold. In t
ones on which the ten commandments were engraved. The book of the Law
was
that commonly called Leviticus. The Mercy-Seat wa
he book of the Law was that commonly called Leviticus. The Mercy-Seat
was
of pure gold, and formed the covering of the ark.
y-Seat was of pure gold, and formed the covering of the ark. A cherub
was
placed at each end of it. A cherub was the image
covering of the ark. A cherub was placed at each end of it. A cherub
was
the image of a human face attached to a form with
herub was the image of a human face attached to a form with wings. It
was
an emblematical figure, denoting God’s presence.
t between the cherubs, on the mercy-seat, a perpetual and vivid light
was
apparent. This light was called by the Jews, the
the mercy-seat, a perpetual and vivid light was apparent. This light
was
called by the Jews, the Shechina, or the habitati
Shechina, or the habitation of God, and sometimes, the glory. The ark
was
kept in the Holy of Holies, within the veil. The
was kept in the Holy of Holies, within the veil. The Altar of Incense
was
made of wood covered with gold, and upon it a per
made of wood covered with gold, and upon it a perfume of sweet spices
was
offered morning and evening. Incense was a perfum
it a perfume of sweet spices was offered morning and evening. Incense
was
a perfumed substance burnt in a censer. The table
in a censer. The table used in the religious services of the Hebrews
was
furnished with golden dishes and spoons. Upon thi
rding to the law, could only be eaten by the priests. The Candlestick
was
a pillar of pure gold, from which several branche
Candlestick were kept in the Holy Place. The Altar of Burnt-Offering
was
overlaid with brass, and was that on which sacrif
Holy Place. The Altar of Burnt-Offering was overlaid with brass, and
was
that on which sacrifices were offered. The fire u
re offered. The fire used to enkindle the fuel used in the sacrifices
was
fire from heaven. The Laver was a vessel of brass
indle the fuel used in the sacrifices was fire from heaven. The Laver
was
a vessel of brass, which would contain a large qu
a vessel of brass, which would contain a large quantity of water. It
was
designed for the priests to wash their hands and
Priest were principally the Ephod, the Robe, and the Mitre. The Ephod
was
a short vest, without sleeves, worn over the Robe
Ephod was a short vest, without sleeves, worn over the Robe. The Robe
was
a flowing garment which covered the whole person.
Robe was a flowing garment which covered the whole person. The Mitre
was
a pointed cap worn by the High-Priests only. On t
pointed cap worn by the High-Priests only. On the front of the Mitre
was
a plate of gold, upon which was engraved the insc
iests only. On the front of the Mitre was a plate of gold, upon which
was
engraved the inscription, Holiness to the Lord. T
Catholic and Protestant Bishops. The Breast-plate of the High-Priest
was
an ornament of a square form, consisting of twelv
ewels set in gold, representing the twelve tribes of Israel. The Robe
was
of blue cloth with a wrought border of pomegranat
t border of pomegranates and litde bells suspended from the hem. This
was
emblematic — fruit and sound — intimating that th
d yearly. What were the holy things used in the Hebrew worship? What
was
the Ark? What was the Mercy-Seat? What was the Sh
re the holy things used in the Hebrew worship? What was the Ark? What
was
the Mercy-Seat? What was the Shechinah? What was
n the Hebrew worship? What was the Ark? What was the Mercy-Seat? What
was
the Shechinah? What was the Altar of Incense? Wha
at was the Ark? What was the Mercy-Seat? What was the Shechinah? What
was
the Altar of Incense? What was the Table? What wa
rcy-Seat? What was the Shechinah? What was the Altar of Incense? What
was
the Table? What was the Candlestick? What was the
he Shechinah? What was the Altar of Incense? What was the Table? What
was
the Candlestick? What was the Altar of Burnt-Offe
Altar of Incense? What was the Table? What was the Candlestick? What
was
the Altar of Burnt-Offering? What was the Laver?
What was the Candlestick? What was the Altar of Burnt-Offering? What
was
the Laver? What were the High-Priest’s garments?
assover, the Pentecost, and the feast of Tabernacles. The Passover
was
celebrated during seven days of Abib, the first m
family. The lamb sacrificed and eaten by the Hebrews on this occasion
was
called the paschal lamb. Ripe corn (barley) was a
rews on this occasion was called the paschal lamb. Ripe corn (barley)
was
also offered at the Passover. On the last day of
ey) was also offered at the Passover. On the last day of the Passover
was
held a solemn assembly of the people, called a ho
lemn assembly of the people, called a holy convocation. The Pentecost
was
observed fifty days after the passover. It celebr
r the passover. It celebrated the beginning of the wheat harvest, and
was
a thanksgiving for the divine mercy in bestowing
velation of the law to Moses on Mount Sinai. The Feast of Tabernacles
was
kept to preserve the remembrance of the time when
e, and trust. What were the holy times observed by the Hebrews? What
was
the Passover? What was the Pentecost? What was th
e the holy times observed by the Hebrews? What was the Passover? What
was
the Pentecost? What was the feast of Tabernacles?
d by the Hebrews? What was the Passover? What was the Pentecost? What
was
the feast of Tabernacles? Are the actions and sen
. Phidias, the celebrated sculptor at Athens, died B. C. 432 Phidias
was
banished by the Athenians, because they accused h
Phidias retired to Elis, where he produced a statue of Jupiter, which
was
the most admired of his performances. 14. See no
of the nations existed that now inhabit Europe, and while everything
was
new and strange to the people who then lived on t
her son, or her husband, in his dying hour. “In the same way, the sun
was
the child of darkness, and in the morning he wove
en; when his scorching heat brought a drought, they said that the sun
was
slaying his children, or that someone else, who k
g his children, or that someone else, who knew not how to guide them,
was
driving the horses of his chariot through the sky
they said that the terrible being whom they named the snake or dragon
was
shutting up the waters in a prison-house. When th
n-house. When the thunder rolled, they said that this hateful monster
was
uttering his hard riddles; and when, at last, the
irsting earth. “Now, so long as men remained in the same place, there
was
no fear that the words which they spoke would be
ived. This key which has unlocked almost all the secrets of mythology
was
given us by Professor Max Müller, who has done mo
, or Delphi, so famous for its oracle. The circular disk of the earth
was
crossed from west to east, and divided into two e
rth, received their waters from it. The northern portion of the earth
was
supposed to be inhabited by a happy race named th
north wind, which chilled the people of Hellas, Greece. Their country
was
inaccessible by land or sea. They lived exempt fr
suffering death, to enjoy an immortality of bliss. This happy region
was
also called the “Fortunate Fields,” and the “Isle
as being of much larger size than men, for in those times great size
was
esteemed a perfection both in man and woman, and
ize was esteemed a perfection both in man and woman, and consequently
was
supposed to be an attribute of their divinities,
men, they stood in daily need of food and sleep. The food of the gods
was
called Ambrosia, their drink Nectar. The gods whe
cribed by the more ancient Grecian poets, such as Homer* and Hesiod*,
was
on the summit of the snow-clad mountains of Olymp
ed to the palace of Zeus, as did also those deities whose usual abode
was
the earth, the waters, or the under-world. It was
s whose usual abode was the earth, the waters, or the under-world. It
was
also in the great hall of the palace of the Olymp
departed ancestors, and in each family the worship of these ancestors
was
an important duty. Their images were kept in a sa
onor, and for these and other religious observances the family hearth
was
consecrated. “When the Greeks first settled in It
owever, were a less civilized people than the Greeks, their mythology
was
of a more barbarous character, and this circumsta
k legend represents the world as having been formed from Chaos, which
was
regarded as a heterogeneous mass containing all t
and daughters named Oceanides*, or Ocean-nymphs. The abode of Oceanus
was
a grotto-palace beneath the stream of Ocean. It i
nd Phœbe*. — The offspring of this pair were Leto* and Asteria*. Leto
was
the mother of Apollo* and Artemis*. Crius*. — Th
Titan is said to be the sire of Astræus*, Pallas, and Perses. Astræus
was
the father of the Winds and Stars. Pallas and Sty
f Envy, Victory, Strength, and Force. Perses married Asteria. Hecate*
was
their daughter. Hyperion* and Thea were the pare
ed mantle, his hands uplifted, pointing to the moon and stars. Uranus
was
believed to have united himself in marriage with
on will show what a truly poetical, and also what a logical idea this
was
; for, taken in a figurative sense, this union act
ready sympathy to his melancholy mood. * * * Gæa, as earth-goddess,
was
a personification of productive earth, whether th
an, Tellus or Terra; Hindu, Prithivi; Samothrace*, Great Goddess. She
was
also called Titania*. Uranus, fearing that his tu
youngest and bravest of them, to lay violent hands on Uranus. Uranus
was
mutilated, and from the drops of blood which fell
ilar fate at the hands of his own son. Nyx* (The Night). Nyx
was
the daughter of Chaos, and sister of Erebus, to w
he falling leaves. Sacrifices offered to Nyx were black sheep. A cock
was
offered to her. because that bird announces the c
Moloch*; Egyptian, Ra*, Osiris*, Horus*, Pthah*. The office of Helios
was
to give light to men and gods during the day. He
d his bright career. Helios, as the god whose eye surveys all things,
was
invoked as a witness to solemn oaths. Sun-worship
eys all things, was invoked as a witness to solemn oaths. Sun-worship
was
one of the first and most natural forms of idolat
of the first and most natural forms of idolatry. The island of Rhodes
was
sacred to Helios. Here was erected his celebrated
al forms of idolatry. The island of Rhodes was sacred to Helios. Here
was
erected his celebrated colossal statue. He was re
sacred to Helios. Here was erected his celebrated colossal statue. He
was
represented on coins of the Rhodians by the head
feeble hand that guided them, they ran out of their course, the world
was
set on fire, and a total conflagration would have
ill-fated Phaethon, also abandoned himself to mourning, and at length
was
changed into a swan. “One who cannot guide the fi
myth of Phaethon, rose naturally to the lips of men when all herbage
was
scorched and withered in times of drought. Clyti
n all herbage was scorched and withered in times of drought. Clytie*
was
a water-nymph, and in love with the Sun-god, who
Eos*; Roman, Aurora*; Hindu, Sarunya*. Eos, the goddess of the dawn,
was
daughter of Hyperion and Thea, and a sister of He
daughter of Hyperion and Thea, and a sister of Helios and Selene. She
was
first married to Astræus, by whom she became the
way of intimating the fact that the wind generally rises at dawn. She
was
also mother of Eosphorus* (dawn-bearer) and of th
rmities, and at last shut him up in a chamber, where soon little else
was
left of him but his voice. Eos, pitying his unhap
Memnon, king of Ethiopia, celebrated in the story of the Trojan war,
was
a son of Eos and Tithonus. He came to the assista
was a son of Eos and Tithonus. He came to the assistance of Troy, and
was
slain by Achilles*. Since then Eos has wept witho
epresented the moon. The name signifies wanderer among the stars. She
was
supposed to drive her chariot across the sky whil
upposed to drive her chariot across the sky whilst her brother Helios
was
reposing after the toils of the day. When the sha
row, a gauzy veil flowing behind, and a lighted torch in her hand. It
was
supposed that magicians and enchanters, particula
ccording to their opinion, proceeded thence, and, on that account, it
was
customary to beat drums and cymbals to render the
eat drums and cymbals to render the power of magic less effectual. It
was
said that Selene was enamored of Endymion*, on wh
to render the power of magic less effectual. It was said that Selene
was
enamored of Endymion*, on whom Zeus had bestowed
upon him. The original meaning of Endymion being once forgotten, what
was
told originally of the setting sun was now told o
ion being once forgotten, what was told originally of the setting sun
was
now told of a name which, in order to have any me
w he sleeps on Mount Latmos, in Caria*. Endymion, sinking into sleep,
was
once the setting sun. In the ancient poetical lan
Scenes illustrating the story of Endymion. Hecate*. Hecate
was
originally a moon-goddess worshiped by the Thraci
Hecate was originally a moon-goddess worshiped by the Thracians*. She
was
the daughter of Perses* and Asteria, and her sway
ended over earth, heaven, and the lower regions, for which reason she
was
invoked as the “triple goddess.” Hecate represent
goddess.” Hecate represented the moon in her invisible phases, and it
was
thought that when she was absent from the earth s
ed the moon in her invisible phases, and it was thought that when she
was
absent from the earth she was in the lower world.
hases, and it was thought that when she was absent from the earth she
was
in the lower world. As operating in the heavens,
having power in the lower world, with Persephone* (Proserpine*). She
was
believed to wander by night over the earth, seen
at Athens and elsewhere, in the market-places and at crossroads. She
was
believed to preside over witchcraft and enchantme
o roads cross, and lonely spots where murders had been committed. She
was
supposed to be connected with the appearance of g
thly apparitions by her magic spells and incantations. Hecate’s favor
was
propitiated by offerings of black female lambs, d
aced before her statues, which the poor would then come and eat. This
was
called the “Supper of Hecate,” and the offering w
ome and eat. This was called the “Supper of Hecate,” and the offering
was
made that she might prevent the souls of the dead
united, having three distinct faces united at the neck; such a figure
was
called “Triformis.” Chronos* (Time). Comp
oman, Saturn*; Hindu, Dyu; Phœnician, Moloch*; Egyptian, Seb. Chronos
was
the god of time. He married Rhea, a daughter of U
eter* (Ceres), and Hera (Juno). Chronos, having an uneasy conscience,
was
afraid that his children might one day rise up ag
impossible of fulfilment, Chronos swallowed each child as soon as it
was
born, greatly to the sorrow and indignation of hi
rn, greatly to the sorrow and indignation of his wife Rhea. When Zeus
was
born, she, by the advice of Uranus and Gæa, wrapp
s, in eager haste, swallowed it, without noticing the deception. Zeus
was
reared by the Nymphs in a cavern of Crete. Under
the children he had swallowed. The stone which had counterfeited Zeus
was
placed at Delphi, where it was long exhibited as
The stone which had counterfeited Zeus was placed at Delphi, where it
was
long exhibited as a sacred relic. Chronos was so
ced at Delphi, where it was long exhibited as a sacred relic. Chronos
was
so enraged at being circumvented that war between
h his brothers and sisters, took his stand on Mount Olympus, where he
was
joined by Oceanus, Themis, Mnemosyne, and Hyperio
ok possession of Mount Othrys*, and prepared for battle. The struggle
was
fierce and lasted ten years. Zeus called to his a
spatched to the gloomy depths of the lower world, and Chronos himself
was
banished from his kingdom and deprived forever of
the supreme power, which now became vested in his son Zeus. This war
was
called the Titanomachia*. The whole myth of the o
divinity entirely ceases. But being, like all the gods, immortal, he
was
supposed to be still in existence, though possess
him. Their united reign became so thoroughly peaceful and happy, and
was
distinguished by such uninterrupted prosperity, t
appy, and was distinguished by such uninterrupted prosperity, that it
was
called the “Golden Age.” A temple in honor of Sat
ity, that it was called the “Golden Age.” A temple in honor of Saturn
was
erected at the foot of the Capitoline Hill, in wh
onor of Chronos were called Chronia*. The Roman festival in his honor
was
called “Saturnalia,” of which the Carnival is a s
led “Saturnalia,” of which the Carnival is a survival. The Saturnalia
was
devoted to freedom, mirth, and indiscriminate hos
Representations. 1. On monuments, bound with cords of wool. There
was
a legend that Chronos was thus bound by Zeus to p
monuments, bound with cords of wool. There was a legend that Chronos
was
thus bound by Zeus to prevent irregularity in the
the other great gods of Olympus, like Gæa, personified the earth, and
was
regarded as the Great Mother, and unceasing produ
ed as the Great Mother, and unceasing producer of all plant-life. She
was
also believed to exercise unbounded sway over the
The priests of Rhea were called Curetes* and Corybantes*. Her worship
was
always of a riotous character. At her festivals,
d stamping of feet, filled the air. The principal seat of her worship
was
at Crete, into which place this divinity was intr
ipal seat of her worship was at Crete, into which place this divinity
was
introduced by its first colonists from Phrygia*,
ts first colonists from Phrygia*, in Asia Minor, in which country she
was
worshiped under the name of Cybele. The people of
expressed this process of nature under the figure of a lost love. She
was
said to have been tenderly attached to a youth of
Atys*, who, to her grief and indignation, proved faithless to her. He
was
about to wed Sagaris*, daughter of the king of Pe
, becoming frantic, rushed to the mountains and destroyed himself. He
was
turned into a pine-tree, into which his soul pass
s with frantic cries, searching for Atys. When he — an image of him —
was
found, the priests grew frenzied with joy and cut
e priests grew frenzied with joy and cut themselves with knives. Rhea
was
called Idæa* Mater (Idæan Mother), from Mount Ida
her), from Mount Ida, on the island of Crete. In Rome, the Greek Rhea
was
identified with Ops, the wife of Saturn. She was
Rome, the Greek Rhea was identified with Ops, the wife of Saturn. She
was
called Magna Mater, also Dindymene*. This latter
r title she acquired from three high mountains in Phrygia, whence she
was
brought to Rome as Cybele during the second Punic
, in obedience to an injunction contained in the Sibylline books. She
was
represented as a matron crowned with towers, seat
Jupiter; Hindu, Dyaus. Zeus, the son of Chronos and Rhea, when born,
was
concealed by his mother in a cave of Mount Ida, i
and Poseidon should have command over the Sea. The supremacy of Zeus
was
recognized in all three kingdoms. Earth and Olymp
oms. Earth and Olympus were common property. This new order of things
was
by no means securely established. The resentment
sent to share the fate of the vanquished Titans. The dominion of Zeus
was
now securely established, and no hostile attack e
r over both is represented as supreme. In his palace on Olympus, Zeus
was
supposed to live after the fashion of a Grecian p
fter the fashion of a Grecian prince in the midst of his family. Zeus
was
the earliest national god of the Greeks. His wors
ome of his shrines had a special importance. The most ancient of them
was
that of Dodona*, where the Pelasgian* Zeus was wo
e most ancient of them was that of Dodona*, where the Pelasgian* Zeus
was
worshiped at a time prior to the existence of any
e in Greece. Mountain-tops were the earliest seats of his worship. He
was
represented in the celebrated form of the sacred
e faithful. Later, near the temple at Dodona were two columns. On one
was
a brazen vase, on the other the figure of a child
n games were celebrated. The magnificent statue of Zeus, by Phidias*,
was
an additional inducement to devotees, who flocked
nse, wheat, and honey, with libations of wine. The worship of Jupiter
was
no less extensive in Italy. The most renowned of
was no less extensive in Italy. The most renowned of all his shrines
was
undoubtedly the temple erected by Tarquin* on the
ome. This, after being nearly destroyed by fire in the time of Sulla,
was
restored to more than its pristine splendor. The
stored to more than its pristine splendor. The original earthen image
was
replaced by a statue of gold and ivory, the work
i Ludi* were games yearly celebrated at Rome in honor of Jupiter, who
was
believed to have preserved the Capitol from the G
as believed to have preserved the Capitol from the Gauls. The Capitol
was
the temple of Jupiter at Rome. The earliest wife
Capitol was the temple of Jupiter at Rome. The earliest wife of Zeus
was
Metis*, a daughter of Oceanus. Zeus devoured her,
hæstus* (Vulcan), and ordered him to open it with an axe. His command
was
obeyed, and forth sprung Pallas Athene* (Minerva)
sprung Pallas Athene* (Minerva), fully armed. His second goddess-wife
was
Themis*, who was the mother of the Horæ* (Seasons
ene* (Minerva), fully armed. His second goddess-wife was Themis*, who
was
the mother of the Horæ* (Seasons) and Mœræ* (Fate
of Dodona, and the mother of Aphrodite* (Venus), while Arcadian Zeus
was
wedded to Maia*, whose son was Hermes* (Mercury).
phrodite* (Venus), while Arcadian Zeus was wedded to Maia*, whose son
was
Hermes* (Mercury). Persephone* (Proserpine) was t
d to Maia*, whose son was Hermes* (Mercury). Persephone* (Proserpine)
was
the daughter of Zeus and Demeter* (Ceres). Zeus a
Zeus and Leto* (Latona), of Apollo and Artemis* (Diana). Hera* (Juno)
was
recognized as his only legitimate queen. She was
Diana). Hera* (Juno) was recognized as his only legitimate queen. She
was
the mother of Ares* (Mars), Hephæstus* (Vulcan),
union of genius with memory. The celebrated hero Heracles* (Hercules)
was
the son of Zeus and Alcmena*. Antiope*, daughter
Antiope*, daughter of Nycteus*, and niece of Lycus*, king of Thebes,
was
surprised by Jupiter in the form of a satyr. Drea
reared them, and named one Zethus*, the other Amphion*. Antiope, who
was
treated with great cruelty by Dirce*, the wife of
a club. Leda*, whose affections Zeus gained under the form of a swan,
was
the mother of four children — two mortal and two
estra*, who were celebrated in connection with the Trojan war. Castor
was
represented as a mortal, and the son of Tyndareus
d by sailors as a sign of its speedy abatement.” Seemann . Europa*
was
the beautiful daughter of Agenor* (king of Phœnic
beautiful daughter of Agenor* (king of Phœnicia) and Telephassa*. She
was
one day gathering flowers with her companions in
rden, and swam across the sea with her to the island of Crete. Europa
was
the mother of Minos*, Rhadamanthus*, and Sarpedon
gina* were the parents of Æacus*, so renowned for his justice that he
was
made one of the judges in the lower world. Io*, d
he judges in the lower world. Io*, daughter of the river-god Inachus,
was
a priestess of Hera. Her great beauty attracted t
of Zeus, she recovered her original form and gave birth to a son, who
was
called Epaphus*. He afterwards became king of Egy
d a curious phenomenon by the ancients. The moon-goddess of antiquity
was
very frequently represented under the figure of a
gure of a heifer; and Isis herself, the Egyptian goddess of the moon,
was
always depicted with horns. The guardian of the h
ifer, the hundred-eyed Argus, is a symbol of the starry heaven. Argus
was
slain by Hermes, the rain-god; in other words, th
ng the apparent irregularity of the moon’s course, inexplicable as it
was
to the ancients, under the guise of mental disord
e.” Seemann . Callisto*, the daughter of Lycaon*, king of Arcadia,
was
a huntress in the train of Artemis, devoted to th
ions. Artemis drove the guiltless offender from her society. Callisto
was
mother of a son named Arcas*. Hera being extremel
her into a bear. Her son, when he grew up, meeting her in the woods,
was
about to kill her, when Zeus, transporting both m
ough Arcadia. Being recognized by the Arcadians as king of heaven, he
was
received by them with becoming respect and venera
dish of human flesh, in order to test the god’s omniscience. But Zeus
was
not to be deceived, and the impious monarch recei
e impious monarch received the punishment which his crime merited. He
was
transformed into a wolf, and his house was destro
hich his crime merited. He was transformed into a wolf, and his house
was
destroyed by lightning. Zeus and Hermes once came
serve the gods in the temple below, and end life together. Their wish
was
granted; and one day, as they were standing befor
m the sight of the inhabitants of earth. At Lacedæmon*, or Sparta, he
was
represented with four heads, that he might seem t
particular person, but be equally propitious to all. At Argos*, there
was
an ancient wooden statue of Zeus which had a thir
represented as having the horns of a ram. The temple of Libyan* Jove
was
called, together with the surrounding country, Ha
lled, together with the surrounding country, Hammonia, and the temple
was
known to antiquity as the temple of Jupiter Hammo
eities of Dodona and Delphi. Even in the fifth century of our era, it
was
not unusual to anticipate the Fates by consultati
rate his interposition in sending rain on a certain occasion. Pluvius
was
a surname of Jupiter as god of rain. He was invok
certain occasion. Pluvius was a surname of Jupiter as god of rain. He
was
invoked by that name among the Romans whenever th
rain. He was invoked by that name among the Romans whenever the earth
was
parched by continual heat. Hera*. Comp
*; Roman, Juno*; Egyptian, Sati*. Hera, daughter of Chronos and Rhea,
was
believed to have been educated by Oceanus and Tet
this natural signification seems to have quickly disappeared, and she
was
chiefly honored as the guardian of the marriage-t
typified the union of heaven and earth in the fertilizing showers. It
was
called “the sacred marriage,” and every living be
showers. It was called “the sacred marriage,” and every living being
was
invited. The nymph, Chelone*, not only refused to
helone*, not only refused to attend, but indulged in raillery. Hermes
was
sent in search of her, and found her in her house
. Hermes was sent in search of her, and found her in her house, which
was
upon the bank of a river. He threw the nymph into
the nymph into the river, and transformed her into a tortoise, which
was
condemned to carry its house upon its back; as a
house upon its back; as a punishment for raillery, perpetual silence
was
enjoined upon her. Gæa presented to Hera a tree l
d upon her. Gæa presented to Hera a tree laden with golden apples. It
was
placed under the charge of the Hesperides at the
and Tonea* were Greek festivals in honor of Hera. The “Little Dædala”
was
celebrated every seven years, and the “Great Dæda
very seven years, and the “Great Dædala” every sixty years. The Tonea
was
a solemnity observed at Samos. It was usual to ca
a” every sixty years. The Tonea was a solemnity observed at Samos. It
was
usual to carry Hera’s statue to the sea-shore, to
fer cakes before it, and afterwards to replace it in the temple. This
was
in commemoration of the theft of the Tyrrhenians*
goddess, but were detained in the harbor by an invisible force. Hera
was
jealous in the highest degree, and, to stop her c
d to release her, for which Zeus threw him out of heaven, and his leg
was
broken by the fall. Hera was the mother of Ares,
eus threw him out of heaven, and his leg was broken by the fall. Hera
was
the mother of Ares, Hephæstus, Hebe, and Ilithyia
ield to those of Hera, Pallas Athene, and Aphrodite, and the decision
was
left to Paris, son of Priam, King of Troy, who, i
Paris, son of Priam, King of Troy, who, ignorant of his noble birth,
was
at that time feeding flocks on Mount Ida. Hermes
in war; Aphrodite promised the fairest of women. The queen of beauty
was
awarded the apple, and Paris3 soon afterwards car
rwards carried off Helen, the wife of Menelaus*, King of Sparta. Hera
was
so indignant that she persecuted not only him, bu
image in bridal attire, place it in a chariot, and announce that this
was
Platea, his future wife. Hera, incensed at the id
gged off her nuptial attire. Her delight on discovering the deception
was
so great that a reconciliation took place, and co
in its place and returned to Olympus. It is probable that this story
was
invented to explain the ceremonies of the Dædala.
of heaven; Juno is revered and beloved as the type of a matron. Juno
was
believed to watch over and guard the life of ever
On the first of March, a grand annual festival called the Matronalia*
was
celebrated in her honor by all the married women
in her honor by all the married women of Rome. Moneta*, the adviser,
was
a surname of Juno, in whose temple at Rome money
a*, the adviser, was a surname of Juno, in whose temple at Rome money
was
coined. The Roman consuls, when they entered upon
thology. — Greek, Poseidon*; Roman, Neptune; Hindu, Varuna*. Poseidon
was
a son of Chronos and Rhea. He was god of the sea,
, Neptune; Hindu, Varuna*. Poseidon was a son of Chronos and Rhea. He
was
god of the sea, as having under his control the f
t its movements rather than as himself inhabiting its waters. Nereus*
was
believed to live in the deep waters, and he stood
ters, and he stood in the same relation to Poseidon which Helios, who
was
believed to dwell in the sun, bore to Phœbus Apol
n manes and brazen hoofs. Like the element over which he presided, he
was
described by the poets as being at times quiet an
at times quiet and composed, and at others as disturbed and angry. He
was
said to be haughty, powerful, vindictive and impa
ry. He was said to be haughty, powerful, vindictive and impatient. He
was
believed to be able to cause earthquakes at his p
always invoked and propitiated Poseidon by a libation before a voyage
was
undertaken, and sacrifices and thanksgivings were
s voyage. As the deity having special control over commerce, Poseidon
was
held in great reverence by the Phœnicians. He was
commerce, Poseidon was held in great reverence by the Phœnicians. He
was
the presiding deity over fishermen, and was on th
nce by the Phœnicians. He was the presiding deity over fishermen, and
was
on that account more particularly revered in coun
ea-coast, where fish naturally formed a staple commodity of trade. He
was
supposed to vent his displeasure by sending disas
, the Greeks maintained the Isthmian Games, or Isthmia. This festival
was
celebrated on the isthmus of Corinth in April or
ifices offered were black bulls, rams, and boars. The gall of victims
was
also offered. The bodies were thrown into the sea
so offered. The bodies were thrown into the sea. The wife of Poseidon
was
Amphitrite*. Their children were Triton, Rhoda, a
itrite*. Their children were Triton, Rhoda, and Benthesicyme*. Triton
was
his father’s trumpeter; Rhoda married the Sun-god
s father’s trumpeter; Rhoda married the Sun-god. The island of Rhodes
was
named for her. The Cyclops Polyphemus* was son of
-god. The island of Rhodes was named for her. The Cyclops Polyphemus*
was
son of Poseidon and Thoosa*. The sea-god was the
The Cyclops Polyphemus* was son of Poseidon and Thoosa*. The sea-god
was
the father of two giant sons called Otus* and Eph
ucceeded in placing Mount Ossa* on Pelion*, when this impious project
was
frustrated by Apollo, who destroyed them with his
was frustrated by Apollo, who destroyed them with his arrows. Arion*
was
a horse, the offspring of Poseidon and Demeter*,
nd the rest of the body like a horse. The favorite animal of Poseidon
was
the horse, which he was supposed to have created.
like a horse. The favorite animal of Poseidon was the horse, which he
was
supposed to have created. This may, perhaps, be d
in the rolling and bounding waves. In Athens, the origin of the horse
was
referred to the contest between Athené and Poseid
imed the right to name the city which Cecrops* had built. The dispute
was
settled by an assembly of the gods, who decided t
er gift to be the emblem of peace and plenty, whilst that of Poseidon
was
the symbol of war and bloodshed. Athené called th
thens. Poseidon tamed the horse for the use of mankind. In Arcadia he
was
worshiped under the name of Hippios*. As a punish
for joining with Hera and Athené in a conspiracy to dethrone Zeus, he
was
deprived of his dominion over the sea for one yea
e Zeus, he was deprived of his dominion over the sea for one year. It
was
during this time that, in conjunction with Apollo
ollo his right to the isthmus of Corinth. Briareus*, the Cyclops, who
was
mutually chosen umpire, gave the isthmus to Posei
ition without propitiating Neptune by a sacrifice. His temple at Rome
was
in the Campus Martius, and the festival commemora
was in the Campus Martius, and the festival commemorated in his honor
was
the Neptunalia, or Consualia. Horses were led thr
horses were allowed to rest from labor during this festival. Consus*
was
the name of Neptune as god of counsel. His altar
estival. Consus* was the name of Neptune as god of counsel. His altar
was
underground. Counsel should generally be given pr
ground. Counsel should generally be given privately, therefore Consus
was
worshiped in obscure and private places. Repres
, or Dis; Egyptian, Osiris*, or Serapis*; Hindu, Yama*. Aides (Hades)
was
a son of Chronos and Rhea. The name Aides signifi
s at a later time denoted the unseen world beneath the earth. When it
was
said that the dead had gone to Hades, all that wa
the earth. When it was said that the dead had gone to Hades, all that
was
literally meant was that they had gone to the uns
as said that the dead had gone to Hades, all that was literally meant
was
that they had gone to the unseen place. The Greek
eeks regarded Aides as their greatest foe, and Homer tells us that he
was
‘of all the gods the most detested,’ being in the
h of them of his share in the terrestrial existence. “This conception
was
subsequently supplanted by one of a less dismal n
iginal dismal conception of this deity as the inexorable god of death
was
much diminished in course of time, yet Hades, nev
e public worship of the Greeks.” Seemann . “In the Homeric age it
was
supposed that when a mortal ceased to exist, his
prinkled on the altars or received in vessels as at other sacrifices,
was
permitted to run into the ground. The officiating
ficiating priests wore black robes, and were crowned with cypress. It
was
said that at the close of the Titan war the Cyclo
t which rendered the wearer invisible. The Romans supposed that there
was
in the centre of the earth a vast, gloomy, and im
Proserpina*, he had a subterranean altar in the Campus Martius, which
was
uncovered and used once a year. Only black animal
once a year. Only black animals were sacrificed to him. The Feralia*
was
a festival in honor of the dead, held in February
d with a solemn expiation or purification of the city. This expiation
was
called “februatio,” whence the name of the month.
and reconciliation, and the temples of the gods were closed. Erebus*
was
a general term comprehending the palace and domai
. Later poets mention various entrances to Hades; the most celebrated
was
in Italy, near Lake Avernus, over which it was sa
s; the most celebrated was in Italy, near Lake Avernus, over which it
was
said no bird could fly, so noxious were its exhal
osed to dwell in caves near the entrance of Hades. Field of Asphodel*
was
a place where spirits waited for those whose fate
blivion), Pyriphlegethon* (fire-flaming), and Styx* (dread). The last
was
said to encompass these realms nine times, and co
on earth, and who had brought with them the indispensable toll, which
was
a small coin (obolus), usually placed under the t
ere obliged to appear before Minos, the supreme judge, whose tribunal
was
guarded by the terrible triple-headed dog Cerberu
se awful depths they were hurled, to suffer endless torture. Tartarus
was
supposed to be as far below Hades as the earth is
events. According to the doctrine of the transmigration of souls, it
was
supposed that, after the shades had inhabited Ely
st by setting before them the flesh of his son Pelops*. This crime he
was
condemned to expiate by the torments of continual
rst, it suddenly vanished into the ground. Sisyphus, King of Corinth,
was
condemned, in consequence of his numerous crimes,
ury received from Apollo, burned the temple of that god at Delphi. He
was
placed where a stone hanging over his head, and e
in a perpetual state of terror. Ixion, a not less insolent offender,
was
bound hand and foot to an ever-revolving wheel. T
sun, when he glared too fiercely, killed the fruits which his warmth
was
ripening, and dried up the streams over which he
They were three in number — Clotho*, Lachesis*, and Atropos*. To them
was
intrusted the management of the thread of life. C
ring fate became amplified by the poets into that described above. It
was
considered the function of the Mœræ to indicate t
ce and the remorse which inevitably follows wrong-doing. Their office
was
to observe and punish crimes of the wicked, and t
. According to Hesiod, they sprung from the blood of Uranus when he
was
wounded by Chronos, and were hence supposed to be
called down upon the head of his rebellious son. Their place of abode
was
the lower world, where they were employed by Aide
ack and carried a torch, a sword, a knife, a whip, or a serpent. Such
was
the earlier and more dreadful idea of the Erinnys
ich he beheld the face of his murdered mother. At length, however, he
was
befriended by Apollo and Athene. Apollo first pur
the court of the Areopagus, which had been founded by Athene. Orestes
was
here acquitted, for Athene, when the votes for an
ns, they had another near the city, a sacred grove in Colonus*, which
was
celebrated as the last refuge of the unfortunate
Greek, Demeter*; Roman, Ceres*. Demeter (from Ge-meter, earth-mother)
was
a daughter of Chronos and Rhea. She was the godde
(from Ge-meter, earth-mother) was a daughter of Chronos and Rhea. She
was
the goddess of agriculture, and represented that
ects and utilizes Rhea’s productive powers. The thriving of the crops
was
ascribed to her influence. She was regarded as th
powers. The thriving of the crops was ascribed to her influence. She
was
regarded as the patroness of all those arts which
social band — The Instinct of the Father-land!” The favor of Demeter
was
believed to bring mankind rich harvests and fruit
displeasure caused blight, drought, and famine. The island of Sicily
was
supposed to be under her special protection, and
Sicily was supposed to be under her special protection, and there she
was
regarded with particular veneration, the Sicilian
e story of the loss of her daughter, Persephone, or Cora*. The latter
was
once playing with the daughters of Oceanus in a f
r return nor allow the fruits of the earth to grow until her daughter
was
restored to her. At length Zeus sent Hermes with
t, she thoughtlessly swallowed. Ascalaphus* reported this, and, as it
was
a rule that if any immortal had tasted food in th
x months of the year with her mother, whilst during the other six she
was
to be the joyless companion of her grim lord. Eve
of winter. It is believed that in later times a still deeper meaning
was
conveyed by this beautiful myth, namely, the doct
ark earth, only to rise one day dressed in a newer and lovelier garb,
was
supposed to symbolize the soul, which, after deat
Eleusinian* Mysteries. When Demeter, after the loss of her daughter,
was
wandering over the earth in the guise of a poor o
ngest brother Demophoon*, or Triptolemus*. The goddess consented, and
was
kindly received m the house of Celeus. She became
a branch of the Eleusinian order. The chief object of these Mysteries
was
to disseminate better and purer ideas of a future
as of a future life than the popular faith of the Greeks afforded. It
was
commonly believed that the souls of men after dea
ws. Those initiated in the Mysteries, however, were taught that death
was
only a resurrection of the soul to a brighter and
r punished with severity those that incurred her displeasure. Stellio
was
a youth who ridiculed the goddess for the eagerne
as a youth who ridiculed the goddess for the eagerness with which she
was
eating a bowl of porridge, when weary and faint i
m into a spotted lizard. Erysichthon* once cut down an oak-tree which
was
sacred to Demeter. As a punishment, she afflicted
the purchaser in the form of some animal, and returning to her father
was
sold again. Even this means not sufficing, Erysic
ing, Erysichthon devoured his own flesh and died. Ceres of the Romans
was
the counterpart of the Greek Demeter, her attribu
April, and lasted several days. Plutus, the son of Ceres and Jasion,
was
a personification of the wealth derived from grai
n he makes his appearance, and winged when he takes his departure. He
was
supposed to be blind, because he bestows his gift
a*; Roman, Proserpina*. Persephone, the daughter of Zeus and Demeter,
was
queen of the lower world. The Athenians preferred
n sown, as though dead, but afterwards breaks forth into new life. It
was
only natural to associate with this last concepti
hich, in the secret doctrines of the Eleusinian Mysteries, Persephone
was
a symbol. Representation. Persephone is repr
s clearly distinguished from Athene, the wise disposer of battles. He
was
, probably, originally a personification of the an
sonification of the angry, clouded sky. His home, according to Homer,
was
in Thrace, the land of boisterous wintry storms,
land of boisterous wintry storms, among whose warlike inhabitants he
was
held in high esteem, but his worship was not so e
whose warlike inhabitants he was held in high esteem, but his worship
was
not so extensive in Greece.” Seemann . “Epic
desolation.” Berens . With strength he combined great agility, and
was
said to be the fleetest of the gods. He was, howe
mbined great agility, and was said to be the fleetest of the gods. He
was
, however, overmatched in battle by Athene, a palp
rage often accomplishes more than impetuous violence. In Thebes, Ares
was
regarded as the god of pestilence; in Athens, as
ummoned Ares to appear before the tribunal of the Olympic gods, which
was
held upon a hill in Athens. Ares was acquitted, a
bunal of the Olympic gods, which was held upon a hill in Athens. Ares
was
acquitted, and this event is supposed to have giv
fterwards became so famous as a court of justice. Hermione* (Harmony)
was
said to be the daughter of Ares and Aphrodite, be
nd repulsion, arises the order or harmony of the universe. This deity
was
regarded with a much greater degree of veneration
appellation of Mars, or Mavors*. Among the earliest Italian tribes he
was
worshiped as the god of spring triumphing over th
nter. As the god that strode with warlike step to the battlefield, he
was
called Gradivus* (from gradus, a step); it being
father of Romulus*, and the founder and protector of their nation. He
was
said to have married Nerio*, and from her the Cla
ian family derived the name of Nero*. Campus Martius* (Field of Mars)
was
a field in which the Roman youth practised gymnas
in their peculiar ceremonial. It is said that one morning, when Numa*
was
imploring the protection of Jupiter for the newly
brazen shield (ancile*). As it fell at the feet of the king, a voice
was
heard declaring that Rome should endure as long a
ce was heard declaring that Rome should endure as long as this shield
was
preserved. In order to prevent its abstraction, N
the noblest families in Rome. Every year in the month of March, which
was
sacred to Mars, they bore the sacred shields in s
allas Athene*; Roman, Minerva; Hindu, Ushas; Egyptian, Neith*. Athene
was
said to have been produced from the head of Zeus,
from her. Thus she appears as goddess of peace as well as of war. It
was
she who first taught mankind to manage the horse,
of every branch of science, art, and manufacture. Parthenos* (virgin)
was
one of Athene’s names, whence the temple of Athen
in) was one of Athene’s names, whence the temple of Athens, where she
was
most religiously worshiped, was called the Parthe
hence the temple of Athens, where she was most religiously worshiped,
was
called the Parthenon*6 (Virgin’s Shrine). Aristo
Aristotle calls Pallas Athene the moon. On the coins of Attica there
was
a moon as well as an owl and olive branch. It cou
n that the owl, whose broad, full eyes shine so brightly in the dark,
was
consecrated to her. The shield with the Gorgon’s*
he time of her contest with Poseidon about naming the city of Athens,
was
shown in the temple of Erechtheus* on the Acropol
with oil made from the sacred olive-tree. The Panathenaic* Procession
was
world-renowned. Its object was to bear a newly-wr
live-tree. The Panathenaic* Procession was world-renowned. Its object
was
to bear a newly-wrought peplos to the Erechtheum*
Erechtheum*8 and place it upon the olive-wood statue of Athene, which
was
said to have fallen from heaven. The procession f
llen from heaven. The procession formed on the plains of Eleusis, and
was
composed of various classes of people, all crowne
ple, all crowned with flowers. The central object of this grand array
was
a ship moved automatically. It bore for a sail th
e noblest families had embroidered in gold the triumphs of Athene. It
was
said that Athene wove her own robe and Hera’s. On
challenged the goddess to a trial of skill in weaving. Arachne’s work
was
so perfect, that even Athene could find no fault
ng herself. Athene loosened the rope and saved her life, but the rope
was
changed into a cobweb, while Arachne became a spi
e was changed into a cobweb, while Arachne became a spider. As Athene
was
one day bathing at the fount of Helicon with Char
hariclo, approached the fount to drink, and beheld the goddess. As it
was
a law of the Celestials that whoever saw one of t
em without permission should never look upon another object, Tiresias
was
struck with blindness. To alleviate his misfortun
reed that he should live through seven generations. The Roman Minerva
was
early identified with the Greek Athene. In Rome,
Greek Athene. In Rome, however, the warlike character of the goddess
was
merged in that of the peaceful inventress and pat
all handiwork of women. The chief Roman festival in honor of Minerva
was
the Quinquatrus Majores*. It was held on the 19th
f Roman festival in honor of Minerva was the Quinquatrus Majores*. It
was
held on the 19th of March, and was in later times
a was the Quinquatrus Majores*. It was held on the 19th of March, and
was
in later times extended to five days. It was espe
n the 19th of March, and was in later times extended to five days. It
was
especially observed by all those engaged in intel
by all those engaged in intellectual pursuits and artists. As Minerva
was
also the patroness of schools, the school-boys to
estroying, town-protecting, unwearied, invincible, people-rouser. She
was
called Hippea*, because she taught mankind to man
Mythology. — Greek, Hestia*; Roman, Vesta*; Egyptian, Anouka. Hestia
was
a daughter of Chronos and Rhea. She was the godde
ta*; Egyptian, Anouka. Hestia was a daughter of Chronos and Rhea. She
was
the goddess of the hearth, of the fire on it, and
in modern life. It served not only for the preparation of meals, but
was
also esteemed the sacred altar of the house. Ther
e images of the household gods were placed, and there the father, who
was
the priest of the family, offered sacrifices on a
d sacrifices on all important occasions of domestic life. No offering
was
made in which Hestia had not her share. Each town
ld their meetings. There the sacred fire burning on the public hearth
was
never allowed to die out. If at any time it went
t. If at any time it went out, either from neglect or by accident, it
was
restored by fire obtained by rubbing pieces of wo
ogether, or by kindling them with a burning glass. The fire of Hestia
was
a symbol of the life of the State. When a colony
e fire of Hestia was a symbol of the life of the State. When a colony
was
sent out, the bond of union with the parent State
. When a colony was sent out, the bond of union with the parent State
was
kept unbroken by a portion of the sacred fire bei
rtant place in the public life of the Romans. Her most ancient temple
was
situated opposite the Forum. It was built in a ci
e Romans. Her most ancient temple was situated opposite the Forum. It
was
built in a circle and was of moderate dimensions.
temple was situated opposite the Forum. It was built in a circle and
was
of moderate dimensions. The priestesses, called V
six and ten, from the noblest families in Rome. Their term of office
was
thirty years. During the first ten years they wer
them, and during the third they instructed novices. Their chief duty
was
to watch and feed the ever-burning flame, the ext
was to watch and feed the ever-burning flame, the extinction of which
was
regarded as a national calamity of ominous import
the power to pardon him, provided it could be proved that the meeting
was
accidental. The Vestals were vowed to chastity, a
accidental. The Vestals were vowed to chastity, a violation of which
was
punished by the offender being buried alive. The
shed by the offender being buried alive. The Roman festival Vestalia*
was
celebrated on the 9th of June, on which occasion
In consequence of the dignity and sanctity of her character, Hestia
was
always represented as fully clothed, which may ac
n, Vulcan, or Mulciber*; Egyptian, Pthah. Hephæstus, the god of fire,
was
a son of Zeus and Hera. According to one account,
god of fire, was a son of Zeus and Hera. According to one account, he
was
born lame, and his mother cast him from heaven in
le of Lemnos. The inhabitants received him in their arms, but his leg
was
broken by the fall, and he remained lame in one f
y, that fire first came down from heaven in the form of lightning. He
was
worshiped by the Greeks as the god who had master
the Cyclopes his workmen. It is said that the first work of Hephæstus
was
a throne of gold, with secret springs, which he p
, a collar given to Hermione, and the sceptre of Agamemnon. Hephæstus
was
held in great esteem at Athens, also by the Greek
steem at Athens, also by the Greeks in Campania and Sicily. Aphrodite
was
said to be the wife of Hephæstus. This was probab
ania and Sicily. Aphrodite was said to be the wife of Hephæstus. This
was
probably intended to convey the idea that truly a
in Ætna, or on the Lipari Isles. The chief shrine of the god in Rome
was
the Volcanal*, which was not really a temple, but
i Isles. The chief shrine of the god in Rome was the Volcanal*, which
was
not really a temple, but merely a covered firepla
mple, but merely a covered fireplace. In the Campus Martius, however,
was
a temple, where the festival of the Vulcanalia, o
r, was a temple, where the festival of the Vulcanalia, or Volcanalia,
was
celebrated on the 23d of August. Sacrifices were
the daughter of Zeus and Dione, the goddess of moisture. This account
was
replaced by another, that she was born of the foa
e goddess of moisture. This account was replaced by another, that she
was
born of the foam of the sea, and first touched la
oam of the sea, and first touched land on the island of Cyprus, which
was
henceforth sacred to her. She was probably a pers
land on the island of Cyprus, which was henceforth sacred to her. She
was
probably a personification of the creative and ge
of the creative and generative forces of nature. Among the Greeks she
was
worshiped as the goddess of beauty and love. Aphr
Greeks she was worshiped as the goddess of beauty and love. Aphrodite
was
the most beautiful of all the goddesses. She poss
the goddesses. She possessed a magic girdle called the cestus, which
was
endowed with the power of inspiring affection for
ts were the Horæ* and Charites*. Sometimes Ares, sometimes Hephæstus,
was
said to be her husband. The children of Ares and
red to Aphrodite. The Venus of Milo is now in the Louvre at Paris. It
was
found in the year 1820, on the Island of Milo, he
ention, about two hundred years ago. There is a story that the artist
was
employed by public authority to make a statue exh
d its resuscitation in spring. Adonis, whom Aphrodite tenderly loved,
was
killed by a wild boar while hunting. Inconsolable
life in nature decays.” Seemann . The Roman Venus (the Lovely One)
was
regarded by the earlier Italian tribes as the god
as the goddess of spring, for which reason April, the month of buds,
was
held sacred to her. Annual festivals, called Vene
her. Annual festivals, called Veneralia*, were held in her honor. She
was
worshiped as Venus Cloacina* (the purifier). “Th
tation. In the more ancient temples of this goddess in Cyprus, she
was
represented under the form of a rude, conical sto
uses, with whom they resided on Mount Olympus. Their special function
was
to act, with the Seasons, as attendants upon Aphr
onor, and people of all ages and ranks entreated their favor. Incense
was
burned daily upon their altars, and at every banq
rence of the physical world depends. Eros, the divine spirit of Love,
was
said to have sprung forth from Chaos, and by his
less elements. This beautiful conception gradually faded away, and he
was
replaced by the mischief-loving little god of lov
ove is one of the most terrible and mighty forces of nature. Anteros*
was
conceived by the imagination of the poets as the
e imagination of the poets as the brother and companion of Eros. Eros
was
venerated not only as the god that kindles love b
enerated not only as the god that kindles love between the sexes, but
was
also regarded as the author of love and friendshi
ove and friendship between youths and men. On this account his statue
was
generally placed in the gymnasia between those of
n battle, and to stand by one another in the hour of need. This deity
was
termed by the Romans Amor, or Cupid, but this was
of need. This deity was termed by the Romans Amor, or Cupid, but this
was
in imitation of the Greek Eros. The rose was held
Amor, or Cupid, but this was in imitation of the Greek Eros. The rose
was
held specially sacred to him, for which reason he
o be perfectly fitted for an enduring union with the divinity. Psyche
was
the daughter of a king, and was the youngest of t
uring union with the divinity. Psyche was the daughter of a king, and
was
the youngest of three sisters. She was so beautif
as the daughter of a king, and was the youngest of three sisters. She
was
so beautiful that people neglected the worship of
r some inferior being. When Eros saw the lovely maiden, his own heart
was
filled with love for her. In obedience to the ora
s filled with love for her. In obedience to the oracle of Delphi, she
was
dressed as though for the grave, and conducted to
valued his love, not to endeavor to behold him. For some time Psyche
was
obedient, but in the midst of her happiness she l
they wished to destroy it, so they persuaded Psyche that her husband
was
a monster, and gave her a dagger to use for the p
’s appearance. She beheld the marvelous beauty of Eros, but while she
was
gazing a drop of oil from her lamp fell on the sh
n bow, and in the other a torch. Hymenæus*, or Hymen* Hymenæus
was
a personification of the happiness of married lif
is called a son of Apollo and the muse Urania. Others assert that he
was
a mortal, whose married life was so remarkably ha
e muse Urania. Others assert that he was a mortal, whose married life
was
so remarkably happy, that henceforth the name of
eforth the name of Hymen became synonymous with conjugal felicity. He
was
invoked at all marriage festivities. Phœbus Ap
*; Roman, Apollo; Phœnician, Reshiph-Mical*; Egyptian, Horus*. Apollo
was
the son of Zeus and Leto. The island of Delos was
ian, Horus*. Apollo was the son of Zeus and Leto. The island of Delos
was
his birthplace. He was the god of light, prophecy
the son of Zeus and Leto. The island of Delos was his birthplace. He
was
the god of light, prophecy, archery, music, poetr
importance among the Greeks as god of prophecy. His oracle of Delphi
was
in high repute all over the world. That which rai
the world. That which raised the whole moral tone of the Greek nation
was
the belief that he was the god that accepted repe
aised the whole moral tone of the Greek nation was the belief that he
was
the god that accepted repentance as an atonement
a high position in this festival. The most splendid temple of Apollo
was
at Delphi, which was considered the centre of the
his festival. The most splendid temple of Apollo was at Delphi, which
was
considered the centre of the earth. The oracle wa
s at Delphi, which was considered the centre of the earth. The oracle
was
second only to that of Dodona. The priestess, or
acle was second only to that of Dodona. The priestess, or Pythoness*,
was
seated upon a tripod over a chasm in the earth, w
wing leaves of laurel or by draughts of water from a sacred well, she
was
excited to a frenzy, which prepared her to receiv
neus. Daphne fled from Apollo, and calling to her father for aid, she
was
transformed into a laurel-bush. Apollo sorrowfull
rer to her, vanishes away.” Cox . The renowned singer Orpheus*
was
the son of Apollo and the muse Calliope*. He was
wned singer Orpheus* was the son of Apollo and the muse Calliope*. He
was
a poet, a teacher of the Orphic mysteries, and gr
moved to the tones of his lyre. He married Eurydice*, and their life
was
full of happiness. But Eurydice, while fleeing fr
fe was full of happiness. But Eurydice, while fleeing from Aristæus*,
was
bitten in the foot by a venomous snake, and died
which softened the heart of the stern monarch of Erebus, and Eurydice
was
restored on condition that he should not look bac
treme limits, when Orpheus, to convince himself that his beloved wife
was
really behind him, looked back. The glance was fa
that his beloved wife was really behind him, looked back. The glance
was
fatal; she was caught back, and vanished from his
ed wife was really behind him, looked back. The glance was fatal; she
was
caught back, and vanished from his sight forever.
k, and vanished from his sight forever. He shunned all society, music
was
his sole companion. At last he was torn to pieces
ver. He shunned all society, music was his sole companion. At last he
was
torn to pieces by some Thracian women who were pe
n women who were performing the rites of Dionysus (Bacchus). His head
was
thrown into the river Hebrus, and, as it floated
n is risen.” Cox . Cassandra*, a daughter of Priam*, king of Troy,
was
beloved by Apollo. She promised to marry him if h
off Cyrene* to that part of Libya afterwards named for her. Their son
was
Aristæus, who discovered the culture of the olive
11 Coronis left an infant son named Asclepius* (Æsculapius*), who
was
educated by the Centaur Chiron*. He became a cele
ducated by the Centaur Chiron*. He became a celebrated physician, and
was
so skilful that he could restore the dead to life
ed to Zeus, who killed Asclepius with one of his thunderbolts. Apollo
was
so exasperated that he killed the Cyclops who had
ted that he killed the Cyclops who had forged it. For this offence he
was
banished from Olympus. Coming to earth, he for ni
Coming to earth, he for nine years served Admetus* as a shepherd, and
was
treated by him with the utmost kindness. By the a
and overcame death, and restored Alcestis to her family. Hyacinthus*
was
a beautiful youth beloved by Apollo. As the god a
his mind that he gradually pined away, and died of a broken heart. He
was
transformed by the god into a cypress-tree. Apoll
Poseidon built for Laomedon*, king of Troy, the walls of the city. It
was
said that when Apollo grasped the chords of his l
ord, adjusting themselves into the places assigned for them. Marsyas*
was
a satyr*, who, having found the flute which Athen
p from the spot, and repeated the words whenever the wind blew. There
was
no sanctuary erected to Apollo in Rome until b. c
e Romans, to avert a plague, built a temple in his honor. His worship
was
especially exalted by the Emperor Augustus, who a
brated of all the statues of Apollo is the “Apollo Belvedere*,” which
was
discovered in 1503, near Antium, and is now in th
ology. — Greek, Artemis*; Roman, Diana*; Egyptian, Bubastis*. Artemis
was
worshiped by the Greeks under various appellation
Brauronian Artemis, and also as Selene-Artemis. The Arcadian Artemis
was
the daughter of Zeus and Leto, and twin-sister of
mis was the daughter of Zeus and Leto, and twin-sister of Apollo. She
was
a moon-goddess, and also presided over hunting. A
uffering and cure diseases. She devoted herself to the chase. When it
was
ended, Artemis and her maidens loved to assemble
e light of the moon in southern regions. As a virgin-goddess, Artemis
was
especially venerated by young maidens, who before
o her. The Ephesian Artemis, known to us as “Diana of the Ephesians,”
was
an ancient Asiatic divinity of Persian origin cal
reek colonists in Asia Minor identified with their own Artemis. There
was
a magnificent temple erected to this divinity at
here was a magnificent temple erected to this divinity at Ephesus. It
was
considered one of the seven wonders of the world.
was considered one of the seven wonders of the world. Artemis Orthia*
was
a dark and cruel deity to whom human sacrifices w
on of her annual festival. This is the same Artemis to whom Agamemnon
was
about to offer his daughter Iphigenia*, previous
be confounded with Artemis Orthia, and the story arose that Iphigenia
was
conveyed by the goddess to Tauris, from which pla
r Orestes, brought the image of the goddess to Brauron in Attica. She
was
then known as the Brauronian Artemis. The most ce
ren of Niobe lay slain by their arrows. Niobe, stiffening with grief,
was
turned into stone. “The beauty of the children o
y see her form hardened into stone.” Cox . The Diana of the Romans
was
identified with the Greek Artemis. A temple was d
e Diana of the Romans was identified with the Greek Artemis. A temple
was
dedicated to her on the Aventine hill by Servius
nd wisdom), Anubis (as conductor of souls to the lower world). Hermes
was
the son of Zeus and Maia* (one of the daughters o
mes was the son of Zeus and Maia* (one of the daughters of Atlas). He
was
the god that presided over commerce, eloquence, w
tling, thieving, and everything that required skill and ingenuity. He
was
messenger of Zeus, and conductor of souls to the
r of Zeus, and conductor of souls to the underworld; as the latter he
was
called Psychopompos*. He was also god of the fert
ouls to the underworld; as the latter he was called Psychopompos*. He
was
also god of the fertilizing rain. Later poets mak
nventor of the alphabet, and of the art of interpreting languages. He
was
born in a cavern in Mount Cyllene, in Arcadia. Th
c of the lyre, the chords of which Hermes touched as if by chance, he
was
so entranced that he gladly offered his oxen in e
romised to give Hermes full dominion over flocks and herds. The offer
was
accepted. Apollo also gave Hermes the Caduceus*,
ted. Apollo also gave Hermes the Caduceus*, or golden wand. This wand
was
surmounted by wings. Wishing to prove the truth o
sprung from the varying actions of the wind, which he personified. He
was
simply air in motion, which in one hour may breat
the next may tear up forests in its rage. The music which he produced
was
the melody of the winds. The cows which he stole
e stole were the bright clouds driven across the heaven.” Cox . It
was
in his character of wind-god that Hermes was beli
the heaven.” Cox . It was in his character of wind-god that Hermes
was
believed to bear away the souls of the dead. The
l prevails in some parts of Europe. As the patron of commerce, Hermes
was
supposed to be the promoter of intercourse betwee
nished those that refused assistance o the lost or weary wayfarer. He
was
also guardian of streets and roads, and his statu
tongue is the organ of speech. Festivals were called Hermæa*. Mercury
was
worshiped by the Romans solely as god of trade. T
es to him and his mother, Maia, on the Ides of May. In later times he
was
identified with the Greek Hermes. “Much must he
an, Bacchus*, or Liber*; Hindu, Schiva; Egyptian, Osiris*. “Dionysus
was
called Bacchus both by the Greeks and Romans; tha
chus both by the Greeks and Romans; that is, noisy or riotous god. It
was
originally a mere surname, and does not occur unt
es not occur until after the time of Herodotus.” Dwight . Dionysus
was
the son of Zeus and Semele*, and he was snatched
odotus.” Dwight . Dionysus was the son of Zeus and Semele*, and he
was
snatched by Zeus from the devouring flames in whi
esired, so, as she refused to withdraw her foolish request, her death
was
the consequence. “The infant was given to Ino (t
draw her foolish request, her death was the consequence. “The infant
was
given to Ino (the sister of Semele), afterwards t
he sister of Semele), afterwards to the nymphs of Nysa*, to rear, and
was
finally educated in Lydia by Rhea. After growing
cries of his inspired worshipers. The legend says that his education
was
then completed by Silenus, who is known as his fo
a tree; but the art of Dionysus making him appear as a wild beast, he
was
torn to pieces by his own mother and her two sist
ers. “The worship of Dionysus extended to every place where the vine
was
cultivated. He was regarded, by Greeks and Romans
of Dionysus extended to every place where the vine was cultivated. He
was
regarded, by Greeks and Romans alike, as the god
and tearing in pieces the young of animals.” Seemann . “Dionysus
was
regarded as the patron of the drama, and at the s
atron of the drama, and at the state festival of the Dionysia*, which
was
celebrated with great pomp in the city of Athens,
ter Dionysia took place in March. An ancient wooden statue of the god
was
carried through the streets by people dressed as
ue from the Lenæon* to Ceramicus*, which, according to an old legend,
was
once done by satyrs. The Lesser Dionysia occurred
n the latter part of November or the beginning of December. A he-goat
was
first solemnly sacrificed to the god. The chief a
solemnly sacrificed to the god. The chief amusement of the young men
was
dancing on the leather bag. Out of the skin of th
s dancing on the leather bag. Out of the skin of the slaughtered goat
was
made a leather bag, which was inflated and smeare
Out of the skin of the slaughtered goat was made a leather bag, which
was
inflated and smeared with oil; the young men then
r, had they left the shore, than the cords with which the smiling boy
was
fastened fell off, and a fragrant stream of wine
omans had a divinity called Liber*, who presided over vegetation, and
was
on this account identified with the Greek Dionysu
worshiped under the name of Bacchus. His festival, called Liberalia*,
was
celebrated on the 17th of March. The chief object
as celebrated on the 17th of March. The chief object of this festival
was
to pray for the fertility of the vines. The volup
hich a little satyr is endeavoring to take a taste. In earlier art he
was
generally depicted as majestic and grave. In late
ertwined with a garland of vine-leaves, or ivy. Epithets. — Dionysus
was
called Dithyrambos*, from the odes of that name,
, from the odes of that name, or from a story of his double birth; he
was
also called Muse-leader, bull-headed, fire-born,
beings who might perpetuate in song the mighty deeds of the gods. It
was
in answer to this prayer that the Muses were crea
ly as a chorus, or company; but at a later period a separate function
was
assigned to each of them.” Seemann . “The Mus
mortals. On Olympus, where Apollo acted as their leader, no festivity
was
considered complete without their joy-inspiring p
ithout their joy-inspiring presence; and on earth no social gathering
was
celebrated without libations being poured out to
tions being poured out to them. No task involving intellectual effort
was
undertaken without supplicating their assistance.
eated, and changed into magpies by the indignant goddesses. Thamyris*
was
struck blind and deprived of the power of song fo
nd and deprived of the power of song for the same offence. Calliope*
was
the Muse of epic poetry. She holds in her hand a
oetry. She holds in her hand a roll of parchment or a trumpet. Clio*
was
the Muse of history. She holds a half-opened scro
was the Muse of history. She holds a half-opened scroll. Melpomene*
was
the Muse of tragedy. She leans on a club and hold
se of tragedy. She leans on a club and holds a tragic mask. Euterpe*
was
the Muse of lyric poetry. She holds in her hand a
e Muse of lyric poetry. She holds in her hand a double flute. Erato*
was
the Muse of hymeneal songs and lovepoetry. She pl
ongs and lovepoetry. She plays on a nine-stringed lyre. Terpsichore*
was
the Muse of choral dance and song. She appears da
song. She appears dancing and holding a seven-stringed lyre. Urania*
was
the Muse of astronomy. She holds in one hand a gl
omy. She holds in one hand a globe, and in the other a wand. Thalia*
was
the Muse of comedy. She carries in her right hand
and a shepherd’s crook, and has a comic mask beside her. Polyhymnia*
was
the Muse of eloquence and of sacred hymns. She is
their own heads as a sign of superiority. Pegasus*. “Pegasus*
was
a beautiful winged horse that sprung from the bod
beautiful winged horse that sprung from the body of Medusa* when she
was
slain by Perseus*. He was employed by Zeus to car
at sprung from the body of Medusa* when she was slain by Perseus*. He
was
employed by Zeus to carry his thunder and lightni
wife of Poseidon; Thetis*, the mother of Achilles; and Galatea*, who
was
beloved by the huge Cyclops Polyphemus*. The Naia
ins or districts which they inhabited. The most celebrated among them
was
the Bœotian nymph Echo. She loved the beautiful y
rd among the hills. Aphrodite avenged this injury on Tarcissus. As he
was
one day hunting on Mount Helicon, he bent down to
and the goddess caused him to fall in love with his own shadow, which
was
reflected in the water. The object of his desires
mas* (Wonder) and Electra* (Brightness), personified the rainbow, and
was
the messenger of Hera. “Most primitive nations h
reason why Iris, who represented that beautiful phenomenon of nature,
was
invested by the Greeks with the office of communi
light pervades the air.” Berens . Hebe* (Juventas). Hebe*
was
the daughter of Zeus and Hera, and she represente
Zeus and Hera, and she represented the youthful bloom of nature. Hebe
was
cup-bearer to the gods. In consequence of having
to the gods. In consequence of having slipped while serving them, she
was
deprived of her office, which was then assigned t
ing slipped while serving them, she was deprived of her office, which
was
then assigned to Ganymedes*. After the deificatio
r Capitolinus. Nike* (Victoria). Nike*, the goddess of victory,
was
a personification of the invincible power exercis
ld in the open palm of the deity she accompanies. A celebrated temple
was
erected to this divinity on the Acropolis, at Ath
till to be seen, and is in excellent preservation. Far more extensive
was
the worship of this goddess at Rome under the nam
of this goddess at Rome under the name of Victoria. Her chief shrine
was
on the Capitol, where successful generals erected
remembrance of their exploits. The most magnificent of these statues
was
the one erected by Augustus after his victory at
dess took place on the 12th of April. Ganymedes*. Ganymedes*
was
a son of Tros*, king of Troy. He was made immorta
Ganymedes*. Ganymedes* was a son of Tros*, king of Troy. He
was
made immortal by Zeus, and installed as cup-beare
as made immortal by Zeus, and installed as cup-bearer to the gods. It
was
said that Zeus had observed him drawing water fro
had sent his eagle to transport him to Olympus. Momus*. Momus*
was
the son of Nyx. He was the god of wit and ridicul
transport him to Olympus. Momus*. Momus* was the son of Nyx. He
was
the god of wit and ridicule, and was very unpopul
Momus* was the son of Nyx. He was the god of wit and ridicule, and
was
very unpopular. His comment upon the man made by
, and was very unpopular. His comment upon the man made by Prometheus
was
, that the new being should have had a window in h
een. A house which Athene constructed did not please Momus because it
was
not movable, and, therefore, could not be taken f
is said that, in consequence of his unlovely and unjust spirit, Momus
was
banished from Olympus. This god was represented a
unlovely and unjust spirit, Momus was banished from Olympus. This god
was
represented as holding a small figure in his hand
ng a mask from his face. Nemesis*. Nemesis*, a daughter of Nyx,
was
regarded as a goddess of equality, who sees that
nd misfortune are allotted to man according to merit. Eventually, she
was
regarded only as the avenging goddess. She is rep
e* (Fortuna*). Tyche* personified the fluctuations of fortune. She
was
worshiped by the Romans under the name of Fortuna
rthdays. Janus*. Among the most important gods of the Romans
was
the celebrated Janus*, a deity unknown to the Gre
Janus*, a deity unknown to the Greeks. In his original character, he
was
probably a god of the light and sun. Janus was be
original character, he was probably a god of the light and sun. Janus
was
believed to begin the new year, whose first month
Janus was believed to begin the new year, whose first month, January,
was
called for him and dedicated to him. New-Year’s d
nth, January, was called for him and dedicated to him. New-Year’s day
was
the most important festival of this god; the hous
himself received offerings of cake, wine, and incense, and his statue
was
adorned with fresh laurel boughs. This offering w
e, and his statue was adorned with fresh laurel boughs. This offering
was
repeated on the first day of every month, because
his offering was repeated on the first day of every month, because he
was
believed to open every month. In the same way Jan
h, because he was believed to open every month. In the same way Janus
was
believed to begin every new day, and was called M
month. In the same way Janus was believed to begin every new day, and
was
called Matutinus Pater*. He appears also as the d
n, whose gates he opened in the morning and closed in the evening. He
was
regarded, also, as the presiding deity over ah ga
deity over ah gates, entrances, etc., on earth. In this character he
was
the protecting deity of the home, for which reaso
at cross-roads, or of arched passages, in which the image of the god
was
erected. The “Temple of Janus,” near the Forum, w
image of the god was erected. The “Temple of Janus,” near the Forum,
was
a sanctuary of this kind, closed with doors, whic
ries a key in one hand and a staff in the other. Flora*. Flora*
was
the goddess of flowers. Her festival, Florialia*,
ora*. Flora* was the goddess of flowers. Her festival, Florialia*,
was
celebrated from April 28th until May 1st. The doo
nted as a beautiful girl crowned with flowers. Pomona*. Pomona*
was
the goddess of orchards and fruit-trees. It is sa
ona* was the goddess of orchards and fruit-trees. It is said that she
was
wooed in vain by all the rural deities. At length
rtumnus*. Vertumnus*, whose name is derived from verto, to change,
was
the god of garden and field produce. He personifi
ves, and bearing in his hand a cornucopia. Terminus*. Terminus*
was
the god who presided over boundaries. All landmar
boundaries. All landmarks were held sacred to him, and their erection
was
attended with religious ceremonies. His festival,
as attended with religious ceremonies. His festival, the Terminalia*,
was
annually celebrated on the 23d of February. The p
ands, and made an offering of a flat cake. Silvanus*. Silvanus*
was
god of the forest. His sacrifices consisted of mi
, and usually bears in his hand a pruning-knife. Pales*. Pales*
was
the ancient pastoral goddess of the Italian tribe
m whom the name Palatine — which originally meant a pastoral colony —
was
derived. Her festivals, the Palilia*, were celebr
of April. The offerings were cake and milk. During this festival, it
was
customary for shepherds to ignite a mass of straw
those paid to the Lares were accorded to them. Nereus*. Nereus*
was
a personification of the sea in its quiet, placid
reus* was a personification of the sea in its quiet, placid moods. He
was
represented as a kindly, benevolent old man, the
y daughters, the Nereides. Nereus possessed the gift of prophecy, and
was
ever ready to assist distressed mariners. Prot
as ever ready to assist distressed mariners. Proteus*. Proteus*
was
called by some a son, by others a servant, of Pos
oteus* was called by some a son, by others a servant, of Poseidon. He
was
familiarly known as “The Old Man of the Sea.” His
idon. He was familiarly known as “The Old Man of the Sea.” His office
was
to tend the seals, or sea calves. He had the powe
his true form, gave the desired information. Glaucus*. Glaucus*
was
said to have been originally a fisherman. One day
grass bite it, and instantly jump back into the water. His curiosity
was
excited, and he tasted a few blades of the grass.
osity was excited, and he tasted a few blades of the grass. No sooner
was
this done, than he precipitated himself into the
den apples. The Winds. According to the oldest accounts, Æolus*
was
a king of the Æolian* Islands, to whom Zeus gave
th wind). They were said to be the children of Eos and Astræus. There
was
an altar erected at Athens in honor of Boreas, in
n fleet sent to attack the Greeks. On the Acropolis, at Athens, there
was
a celebrated octagonal temple, built by Pericles,
ns, there was a celebrated octagonal temple, built by Pericles, which
was
dedicated to the winds. The ruins of this temple
s. The ruins of this temple are still to be seen. Pan*. Pan*
was
the god of fertility, and the special patron of s
on of shepherds and huntsmen. He presided over all rural occupations,
was
chief of the Satyrs, and of all rural divinities.
occupations, was chief of the Satyrs, and of all rural divinities. He
was
the son of Hermes and an Arcadian nymph. He had h
pon him the name of Pan (all), because he had delighted them all. Pan
was
regarded as the protector of shepherds and huntsm
alarm which he created among the Persians by his terrible voice. Pan
was
gifted with the powers of prophecy, and he posses
of prophecy, and he possessed an oracle in Arcadia, in which state he
was
more especially worshiped. The usual offerings to
k and honey. Cows, lambs, and rams were also offered to him. When Pan
was
wooing the nymph Pitys, Boreas, who was his rival
also offered to him. When Pan was wooing the nymph Pitys, Boreas, who
was
his rival, blew the nymph down from a rock and ki
d struck down by jealous Boreas, the north wind. As the nymph Syrinx*
was
one day returning from the chase. Pan fell in lov
the gods for assistance. They transformed her into a reed just as Pan
was
about to seize her. While he was lamenting his un
nsformed her into a reed just as Pan was about to seize her. While he
was
lamenting his unfortunate fate, the winds gently
he poet tells us that Pan, the wind, played with Syrinx, and that she
was
changed into a reed.” Müller . The Romans had
ad an old Italian deity called Faunus*, who, as the god of shepherds,
was
identified with the Greek Pan. He is called Luper
he one that wards off wolves. Silenus*. Silenus*, a son of Pan,
was
the foster-father of Dionysus, whom he accompanie
foster-father of Dionysus, whom he accompanied in his wanderings. He
was
generally intoxicated, and was rarely seen withou
m he accompanied in his wanderings. He was generally intoxicated, and
was
rarely seen without his can in his hand. Some Phr
ing requested that everything he touched might turn to gold. The gift
was
bestowed. Midas laid his hand on a stone, it beca
h could not penetrate the golden bread, fish, fowl, wine, water — all
was
gold. In despair he acknowledged his error, and p
nd Rome. Priapus*. Priapus*, the son of Dionysus and Aphrodite,
was
the god of fruitfulness, the protector of flocks,
or of flocks, bees, the fruit of the vine, and all garden produce. He
was
chiefly worshiped at Lampsacus, his birthplace. A
he fields and gardens, with a libation of milk and honey. His worship
was
introduced into Rome, with that of Aphrodite, and
His worship was introduced into Rome, with that of Aphrodite, and he
was
identified with a native Italian divinity named M
ed the rank and importance of the divinity invoked, the more elevated
was
the site selected for his or her worship. The inc
t Athens received the ashes of Cecrops, founder of the city. A temple
was
frequently dedicated to two or more gods, and was
the city. A temple was frequently dedicated to two or more gods, and
was
always built in the manner considered most accept
er considered most acceptable to the particular divinities to whom it
was
consecrated; for just as trees, birds, and animal
so almost every god had a form of building peculiar to himself, which
was
deemed more acceptable to him than any other. Thu
cceptable to him than any other. Thus the Doric style of architecture
was
sacred to Zeus, Ares, and Heracles; the Ionic to
the sacrifices were sprinkled. In the inmost recess of the sanctuary
was
the most holy place, into which none but the prie
of stone, upon which the name of the deity intended to be represented
was
engraved. The first attempts at sculpture were ru
es of other gods, stood the statue of the divinity to whom the temple
was
dedicated. Altars. The altar in a Greek tem
m the temple was dedicated. Altars. The altar in a Greek temple
was
constructed of stone, of a circular form, and sto
lar form, and stood in front of the statue of the presiding deity. It
was
customary to engrave upon it the name or distingu
upon it the name or distinguishing symbol of the divinity to whom it
was
dedicated. If any malefactor fled to an altar, hi
o whom it was dedicated. If any malefactor fled to an altar, his life
was
safe from his pursuers, as to force him from this
his life was safe from his pursuers, as to force him from this asylum
was
considered an act of sacrilege. The most ancient
fulfilment of a vow, or at the command of an oracle. Every sacrifice
was
accompanied by salt, and also by a libation, usua
accompanied by salt, and also by a libation, usually of wine. The cup
was
always filled to the brim, to indicate that the o
The cup was always filled to the brim, to indicate that the offering
was
made without stint. Libations to the deities of t
he case of public sacrifices, the supposed individuality of the deity
was
consulted. For instance, to Demeter a sow was off
ividuality of the deity was consulted. For instance, to Demeter a sow
was
offered, because that animal is apt to root up th
ionysus, a goat, on account of its being destructive to vineyards. It
was
regarded as a contempt of the gods for a rich man
n to bring a mean offering, but from a poor man the smallest oblation
was
considered acceptable. When a sacrifice was to be
man the smallest oblation was considered acceptable. When a sacrifice
was
to be offered, a fire was kindled on the altar; w
was considered acceptable. When a sacrifice was to be offered, a fire
was
kindled on the altar; wine and frankincense were
oured into it to increase the flame. In very ancient times the victim
was
laid upon the altar and burned whole; but after t
ree sacred to the deity they invoked. This practice of wearing crowns
was
, at a later period, adopted by the general public
n a basket and carried to the sanctuary by a young maiden. The victim
was
conducted into the temple frequently to the accom
emple frequently to the accompaniment of music. If a small animal, it
was
driven loose to the altar; if a large one, it was
a small animal, it was driven loose to the altar; if a large one, it
was
led by a long trailing rope, to indicate that it
a large one, it was led by a long trailing rope, to indicate that it
was
not an unwilling sacrifice. The priest, after wal
st poured the remainder between the horns of the victim; frankincense
was
strewn upon the altar, and a portion of the meal
ar, and a portion of the meal and water poured upon the animal, which
was
then killed. If the victim escaped the stroke or
d. If the victim escaped the stroke or became in any way restless, it
was
regarded as an evil omen; if it expired without a
it was regarded as an evil omen; if it expired without a struggle, it
was
considered auspicious. At the sacrifices to the a
considered auspicious. At the sacrifices to the aërial deities, music
was
added, whilst dances were performed round the alt
gods were invoked for a continuance of their favor. When the service
was
ended, a feast was held. Oracles. Knowledge
for a continuance of their favor. When the service was ended, a feast
was
held. Oracles. Knowledge of the future was
e was ended, a feast was held. Oracles. Knowledge of the future
was
sought by the Greeks from the oracles, whose pred
y priests specially appointed for that purpose. One month in the year
was
set apart in which to consult the oracle of Apoll
e as to the probable success of the expedition. The reply he received
was
, that if he crossed a certain river he would dest
rœsus* crossed the river and encountered the Persian king, by whom he
was
entirely defeated; and his own empire being destr
ted; and his own empire being destroyed, the prediction of the oracle
was
said to have been fulfilled. Soothsayers (Augu
om the altar. The Roman soothsayers were called augurs. No enterprise
was
undertaken without consulting them with regard to
t at Mecone*, in order to adjust the privileges and duties of men. It
was
decided that Prometheus, as the advocate of man,
he enveloped the bones in the fair white fat. The animal thus divided
was
placed before Zeus that he might choose on the pa
ods. He pretended to be deceived, and chose the heap of bones, but he
was
so angry at the attempted deception that he aveng
t with speech. Each god contributed something to perfect her, and she
was
called Pandora* (all-gifted). Hermes, the messeng
uring the night. After thirteen generations had passed away, Heracles
was
permitted to kill the eagle and Prometheus was re
passed away, Heracles was permitted to kill the eagle and Prometheus
was
released. “Care and anxiety, the love of gain, a
ometheus.” At the time of the Panathenaic* festival, in the evening,
was
a torch-race in honor of Prometheus. A torch, lig
in honor of Prometheus. A torch, lighted at the altar of that deity,
was
passed from one competitor to another, and he who
, and he who succeeded in longest preserving it lighted while he ran,
was
successful. Æschylus wrote three tragedies on th
as authorities in all religious matters, and the doctrine they taught
was
, that man had been created by the gods, and that
nd sorrow, while the earth spontaneously furnished them with all that
was
necessary to support life. Subject neither to the
refused to pay the gods due honors, and Zeus destroyed them. The next
was
the Brazen race. They were of giant stature and g
e and strife. This race perished by each other’s hands. The Iron race
was
last. The earth now yielded her increase only aft
lion* and Pyrrha*. Deucalion*, the son of Prometheus and Clymene*,
was
married to Pyrrha*, the daughter of Epimetheus an
e retired when the waters began to rise. Nine days and nights the ark
was
carried along by the waves; at length it rested o
se cast by Deucalion became men, and those by Pyrrha became women. It
was
a hard race and well adapted to labor. The most d
taurs were part man and part horse. The most renowned of the Centaurs
was
Chiron*. He was famous for his wisdom and his kno
man and part horse. The most renowned of the Centaurs was Chiron*. He
was
famous for his wisdom and his knowledge of medici
ng the preceptor of Jason*, Asclepius* (Æsculapius), and Achilles. He
was
so superior to his savage kindred that he was rep
pius), and Achilles. He was so superior to his savage kindred that he
was
reported to be a son of Chronos and Philyra*, one
fered extreme pain, and in answer to his prayer to Zeus for relief he
was
placed among the stars as the constellation Sagit
Cadmus went to Delphi to consult the oracle about Europa. The answer
was
to cease searching for her, to follow a cow as hi
called the Sparti* (the sown). For killing the sacred dragon, Cadmus
was
compelled to spend eight years in servitude to Ar
s*. They were all persecuted by Hera. Semele, the mother of Dionysus,
was
consumed by the lightnings of Zeus. Agave became
came the mother of Pentheus, who opposed the worship of Dionysus, and
was
torn to pieces by his mother and other votaries o
d was torn to pieces by his mother and other votaries of the god. Ino
was
persecuted by Hera for having taken care of Diony
secuted by Hera for having taken care of Dionysus in his infancy. She
was
married to Athamas*, who, seized by a sudden fury
Œdipus*. Laius*, a great grandson of Cadmus, married Jocasta. He
was
told by the oracle that he was doomed to die by t
randson of Cadmus, married Jocasta. He was told by the oracle that he
was
doomed to die by the hands of his son, who would
, who would then marry his mother. Accordingly, when their infant son
was
born, Laius ordered the child to be exposed on Mo
us ordered the child to be exposed on Mount Cithæron. The servant who
was
intrusted with this commission pierced the heels
hild, in order to recognize it if it should ever reappear. The infant
was
found by Phorbas*, the herdsman of Polybus*, king
an equivocal reply. He repaired to Delphi to consult the oracle, and
was
told to shun his native country, or he would slay
led both the strangers, and fled without discovering that one of them
was
Laius, king of Thebes. On his arrival at Thebes h
feet, at noon upon two, and in the evening upon three?” Everyone who
was
unable to answer was hurled into the abyss. Creon
wo, and in the evening upon three?” Everyone who was unable to answer
was
hurled into the abyss. Creon, brother-in-law of L
Polynices*, and two daughters, Antigone* and Ismene*. At last Thebes
was
afflicted with a pestilence. Œdipus consulted an
icted with a pestilence. Œdipus consulted an oracle, and the response
was
that the pestilence would continue to rage until
esponse was that the pestilence would continue to rage until the land
was
purified of the blood of king Laius, whose murder
ntil the land was purified of the blood of king Laius, whose murderer
was
living unpunished at Thebes. The king sent for th
f Œdipus, he said: “Thou art the murderer of the old king, Laius, who
was
thy father, and thou art wedded to his widow, thi
aled himself in a hiding-place, known only to his wife Eriphyle*, who
was
sister to Adrastus. On the occasion of the marria
and to join in the expedition. She accepted the bribe, and Amphiaraus
was
compelled to go with them. Before leaving his hom
l under the swords of the enemy; Capaneus, who had mounted the walls,
was
killed by a flash of lightning; Tydeus fell by th
Eteocles and Polynices killed each other in single combat; Amphiaraus
was
swallowed up by the earth, and Adrastus owed his
th of their fathers. By the advice of the Delphic oracle, the command
was
intrusted to Alcmæon, son of Amphiaraus, but, rem
punish his mother for her cupidity to his father and himself, and he
was
directed to put her to death. He obeyed, but was
and himself, and he was directed to put her to death. He obeyed, but
was
instantly assailed by the Erinnys. He roamed in m
ly assailed by the Erinnys. He roamed in madness through Arcadia, and
was
at length purified by Phegeus*, king of Psophis*,
wife and little son, and set forth. At the springs of the Achelous he
was
purified by the river-god himself, who gave him i
at once to manhood, and avenge the death of their father. Her prayer
was
granted. The youths met and slew the sons of Pheg
deposited in the temple of the Delphian god. Perseus*. Perseus*
was
the son of Zeus and Danae*, daughter of Acrisius*
orm of ashower of gold, and she became the mother of Perseus. When he
was
four years old, Acrisius chanced to pass by the b
osed both mother and child in a chest, which he cast into the sea. It
was
cared for by Zeus, who caused it to float to the
uet, requiring all who came to present him with a beautiful horse. It
was
not in the power of Perseus to furnish the requis
g accepted the proposal which Perseus had made rashly, and the latter
was
filled with terror at the prospect of so perilous
The Gorgons* were three sisters who dwelt by the ocean-stream. Medusa
was
the only one of them that was mortal. They turned
s who dwelt by the ocean-stream. Medusa was the only one of them that
was
mortal. They turned to stone all who beheld them.
t was mortal. They turned to stone all who beheld them. While Perseus
was
bemoaning his hard fate, Hermes appeared to him,
them the polished shield which he bore, and looking on Medusa as she
was
reflected in it, he cut off her head with his swo
he trees bore golden fruit, would be robbed by a son of Zeus. Perseus
was
exasperated, and produced from his wallet the hea
hands in despair. Perseus rushed down at the moment when the monster
was
about to seize its prey, and, holding before its
us, after some time, yielded to the entreaties of his people, and she
was
chained to a rock close to the sea. The parents o
bled, and displayed the formidable Gorgon’s head. Each person present
was
changed to a statue. Perseus returned to Hermes t
e time after, Perseus went to Larissa to contend at some games. As he
was
throwing the discus, it accidentally struck an ol
ck an old man among the spectators, and caused his death. The old man
was
Acrisius, and thus Perseus unintentionally fulfil
n the sun rises; her sisters represent the absolute darkness which it
was
supposed the sun could not penetrate. “The Grææ*
ostume, he closely resembles Hermes. Bellerophon*. Bellerophon*
was
son of Glaucus*, king of Corinth. Having accident
n Bellerus*, a Corinthian noble, he went to Argos to be purified, and
was
kindly received by the king, Prœtus*. The queen,
ange characters, desiring him to avenge the crime of which the bearer
was
accused, by putting him to death. Iobates, howeve
lose his life. He first sent him to kill the Chimæra, a monster which
was
at that time devastating the country. It had the
s mouth. Bellerophon applied to the prophet Polyides* for advice, and
was
directed by him to go sleep in the temple of Athe
then to repair to a certain spring at which the winged steed Pegasus
was
wont to drink, to approach him boldly and put the
pedition against the Solymi*, a fierce neighboring tribe with whom he
was
at enmity. Bellerophon succeeded in vanquishing t
whom he was at enmity. Bellerophon succeeded in vanquishing them, and
was
then sent to make war upon the Amazons, but, grea
orious. The last effort of the king to cause the death of Bellerophon
was
placing in ambush the bravest of the Lycians for
a gad-fly to sting the horse, which became so restive that his rider
was
precipitated to the earth. The winged horse flew
of his life in the loneliest and most desolate places. After death he
was
honored at Corinth as a hero, and he had a shrine
nth as a hero, and he had a shrine in the grove of Poseidon*. “There
was
a burning mountain in Lycia called Chimæra, whose
n*. “There was a burning mountain in Lycia called Chimæra, whose top
was
the resort of lions on account of its desolate wi
ort of lions on account of its desolate wilderness; the middle, which
was
fruitful, was covered with goats, and at the base
n account of its desolate wilderness; the middle, which was fruitful,
was
covered with goats, and at the base the marshy gr
and at the base the marshy ground abounded with serpents. Bellerophon
was
said to have conquered the Chimæra, because he wa
pents. Bellerophon was said to have conquered the Chimæra, because he
was
the first to make his habitation on that mountain
“In the story of Bellerophon, the reference to the sun is obvious. He
was
called the son of Poseidon, who was sometimes cal
ference to the sun is obvious. He was called the son of Poseidon, who
was
sometimes called Glaucus. None could appreciate t
es* (Hercules). Heracles*, the most renowned hero of antiquity,
was
the son of Zeus and Alcmena*. On the day on which
f antiquity, was the son of Zeus and Alcmena*. On the day on which he
was
to be born, Zeus announced to the gods that on th
us*, grandson of Perseus, to occur before that of Heracles. Iphicles*
was
twin-brother of Heracles. Not satisfied with havi
owardly Eurystheus, Hera sent two serpents to kill the child ivhen he
was
about eight months old. Heracles, however, gave t
or Milky Way, on which the gods walk. Heracles grew up in Thebes, and
was
under the care of the best preceptors. Linus* tau
nd stature became the wonder and admiration of all. One day, Heracles
was
in a solitary spot meditating upon what use to ma
ad been endowed by the gods. Two female figures appeared to him — one
was
Vice, the other, Virtue. Each represented to him
iberation, he decided to follow Virtue. The first exploit of Heracles
was
the slaying of an enormous lion which was in the
e first exploit of Heracles was the slaying of an enormous lion which
was
in the habit of destroying the herds grazing on M
er his shoulders, the skin of the head forming a helmet. His next act
was
to free the Thebans from a tribute which they wer
two of those of his brother Iphicles. When he regained his reason he
was
horrified at what he had done, and went to Thesti
o be purified. He then proceeded to Delphi to consult the oracle, and
was
told that he must serve Eurystheus by performing
Nemean Lion. — The first task which Eurystheus imposed upon Heracles
was
to bring him the skin of the Nemean* lion which r
r of the skin, and a new helmet of the head of the animal. Eurystheus
was
so alarmed by this heroic feat that he forbade He
re through the herald, Copreus*. 2. The Lernæan Hydra*. — The Hydra*
was
a monster serpent having nine heads, one of which
*. — The Hydra* was a monster serpent having nine heads, one of which
was
immortal. After driving her from her lair by mean
inflicted by them incurable. 3. The Stag of Diana. — The third task
was
to bring alive and unhurt to Eurystheus the stag
ok her on the banks of the river Ladon; but in order to secure her he
was
obliged to wound her, after which he lifted her o
æ. 4. The Erymanthian* Boar. — The fourth task imposed upon Heracles
was
to bring alive to Eurystheus the Erymanthian boar
animal inhabited the mountain district of Erymanthus, in Arcadia, and
was
the scourge of the surrounding country. On his wa
the scourge of the surrounding country. On his way thither, Heracles
was
entertained in a cavern by the Centaur Pholus*. A
Heracles asked his host for some wine. Pholus explained that the wine
was
the common property of all the Centaurs, and that
hat the wine was the common property of all the Centaurs, and that it
was
against the rules for a cask to be opened unless
æ. 5. Cleansing the Stables of Augeas*. — The fifth task of Heracles
was
to cleanse in one day the stables of Augeas, king
on the king. 6. The Stymphalian* Birds. — The sixth task of Heracles
was
to chase away the immense birds of prey whose hom
sk of Heracles was to chase away the immense birds of prey whose home
was
on the shore of Lake Stymphalis, in Arcadia, wher
with his arrows. 7. The Cretan Bull. — The seventh labor of Heracles
was
to capture the Cretan bull. Poseidon once sent up
ull out of the sea for Minos*, king of Crete, to sacrifice, but Minos
was
induced by the beauty of the animal to place it a
permission to capture this bull. Heracles took it to Mycenæ, where it
was
set free by Eurystheus. It was eventually killed
. Heracles took it to Mycenæ, where it was set free by Eurystheus. It
was
eventually killed by Theseus on the plains of Mar
f Marathon. 8. The Mares of Diomedes*. — The eighth task of Heracles
was
to bring to Eurystheus the mares of Diomedes, kin
gn of her royal power and authority. Admete*, daughter of Eurystheus,
was
anxious to obtain this girdle, so Heracles was co
aughter of Eurystheus, was anxious to obtain this girdle, so Heracles
was
commanded to bring it as his ninth task. The Amaz
hat accompanied him arrived at the town of the Amazons, and Hippolyte
was
so impressed by his extraordinary stature and nob
e. But Hera, in the guise of an Amazon, spread a report that Heracles
was
about to carry off their queen. The Amazons attac
Heracles and his followers, and in the battle which ensued Hippolyte
was
killed. The hero secured the girdle and departed.
nce, departed. 10. The Oxen of Geryon*. — The tenth task of Heracles
was
to capture the cattle belonging to the giant Gery
le that he raised his bow and threatened to shoot the sun-god. Helios
was
so struck with admiration at his audacity that he
ely to the island of Erythia. He first slew the herdsman and dog, and
was
proceeding to drive off the cattle, when he was o
herdsman and dog, and was proceeding to drive off the cattle, when he
was
overtaken by Geryon. A desperate encounter took p
Apples of the Hesperides*. — The eleventh task imposed by Eurystheus
was
to bring him the golden apples of the Hesperides,
grew on a tree presented by Gæa to Hera on her wedding-day. This tree
was
guarded by four maidens called Hesperides, and by
lled Hesperides, and by a terrible dragon which never slept. The hero
was
in total ignorance of the locality of the garden
esired spot. He applied to the nymphs of the river Po for advice, and
was
told that Xereus, if properly managed, would dire
f properly managed, would direct him. Heracles seized Nereus while he
was
sleeping, and the sea-god, unable to escape from
m the desired information. Heracles then proceeded to Libya, where he
was
challenged to a wrestling-match by the giant Antæ
d him to death in bis arms. He then passed into Egypt, where Busiris*
was
in the habit of sacrificing all strangers to Zeus
presented them to Athene. 12. Cerberus*. — The twelfth and last task
was
to bring up Cerberus from the lower world. In thi
was to bring up Cerberus from the lower world. In this undertaking he
was
assisted by Hermes and Athene. After having been
ry off Persephone. Heracles succeeded in setting Theseus free, but he
was
obliged to leave Pirithous because the earth quak
d him from a high tower into the plain below. This treacherous action
was
explained by the story that Iphitus was a friend
elow. This treacherous action was explained by the story that Iphitus
was
a friend of Heracles, and had advocated his cause
murder of Iphitus. When he sought the aid of the oracle at Delphi, he
was
denied a response; whereupon the angry hero seize
as denied a response; whereupon the angry hero seized the tripod, and
was
in the act of bearing it away in order to erect a
ct of bearing it away in order to erect an oracle of his own, when he
was
confronted by the angry deity Apollo. A violent s
an expedition against the faithless Laomedon, king of Troy. The city
was
taken by storm; Laomedon and all his sons, except
storm; Laomedon and all his sons, except Priam, were killed. Hesione
was
given in marriage to Telamon*. Soon afterwards he
here he wooed the beautiful Deianeira*, daughter of Œneus*. His rival
was
the river-god Achelous, and it was agreed that th
ra*, daughter of Œneus*. His rival was the river-god Achelous, and it
was
agreed that their claims should be decided by sin
dashed him in pieces against a rock of the sea. Convinced that death
was
inevitable, he proceeded to Mount Œta*. Deianeira
f sorrow and despair on beholding the terrible suffering of which she
was
the innocent cause, hanged herself. The hero caus
y Athene, appeared and bore the illustrious hero to Olympus, where he
was
joyfully received by the gods. Hera, in token of
ation, gave him the hand of her daughter, Hebe, in marriage. Heracles
was
deified as the god of strength, and was especiall
, Hebe, in marriage. Heracles was deified as the god of strength, and
was
especially honored as patron of the gymnasia. He
which silver cups were given as prizes. The fourth day of every month
was
held sacred to him, being regarded as his birthda
, king of Athens, and Æthra*, daughter of Pittheus*, king of Trœzen*,
was
one of the most famous heroes of antiquity. Ægeus
f Trœzen*, was one of the most famous heroes of antiquity. Ægeus, who
was
privately married to Æthra, before leaving Trœzen
n to allow him to take with him these tokens of his identity. Theseus
was
carefully trained and educated by his grandfather
carefully trained and educated by his grandfather, Pittheus. When he
was
sixteen years of age, his mother led him to the s
was sixteen years of age, his mother led him to the stone on which he
was
to try his strength. Lifting it, he took from ben
zen and Epidaurus he slew Periphetes*, a son of Hephæstus, because he
was
in the habit of murdering travelers with his iron
it to the ground, Sinis suddenly released his hold, and the stranger
was
dashed to the ground and killed. Theseus conquere
uations, the king became so suspicious of the young stranger, that he
was
handing him a cup of poison, when the sword which
uncle in the government of Athens, excited a revolt, which, however,
was
immediately quelled by Theseus. Theseus resolved
h should gain for him the hearts of the people. The Marathonian* bull
was
at this time committing great ravages. Theseus we
ured to him the admiration and gratitude of his fellow-citizens. This
was
the slaying of the Minotaur*, a monster half man,
e slaying of the Minotaur*, a monster half man, half bull, whose lair
was
in the wonderful labyrinth constructed by Dædalus
titors. Ægeus, jealous of his success, laid an ambush for him, and he
was
thus treacherously murdered. To avenge the death
r, being present, became deeply enamored of Theseus, by whom her love
was
readily returned. She furnished him with a sword
lue of thread by which he might find his way out of the labyrinth. He
was
successful, slew the Minotaur, escaped from the l
use Athene had appeared to him in a dream and warned him that Ariadne
was
destined to become the wife of Dionysus, the wine
pointed by his father, neglected to raise the white sails. Ægeus, who
was
on the beach anxiously awaiting his son’s return,
and, thinking his son had perished, he threw himself into the sea and
was
drowned. The sea was named for him Ægean. Theseus
had perished, he threw himself into the sea and was drowned. The sea
was
named for him Ægean. Theseus succeeded his father
lyte*. He carried her off to Athens and made her his queen. Their son
was
Hippolytus*, famed for his unhappy fate. The frie
eus went to repel the plunderers. The moment Pirithous beheld him, he
was
seized with admiration, and, stretching out his h
ed Theseus; but, in obedience to an injunction of the gods, Pirithous
was
left to endure forever the punishment of his too
l in love with Hippolytus, but he repulsed her advances, and her love
was
changed to hate. She used her influence over her
Theseus besought Poseidon to punish his faithless son. As Hippolytus
was
one day driving his chariot along the shore, a se
es from the island of Scyros and interred them. In his honor a temple
was
erected, which is still standing, and serves as a
ertained his guests for nine days, the hunt began, and the huge beast
was
driven from its lair. Atalanta was the first to i
the hunt began, and the huge beast was driven from its lair. Atalanta
was
the first to inflict a wound. After a long and de
informed her that her son would live only until a certain brand, that
was
then burning on the fire, was consumed. Althea im
d live only until a certain brand, that was then burning on the fire,
was
consumed. Althea immediately snatched it from the
he fire. As it burned, the vigor of Meleager wasted away, and when it
was
consumed he expired. Althea, full of sorrow for h
he race he threw them on the ground at different times. Atalanta, who
was
dazzled by the beauty of the golden fruit, repeat
sentations of the goddess Cybele. Dædalus* and Icarus*. Dædalus
was
one of the most celebrated artificers of the lege
was one of the most celebrated artificers of the legendary period. He
was
so proud of his achievements that he could not en
ged him to keep at a moderate height. Icarus fell into the sea, which
was
named for him Icarium* Mare, but Dædalus reached
ic Expedition. Jason*. Æson*, king of Iolcus, in Thessaly,
was
deprived of his throne by his half-brother, Pelia
urn to Iolcus and demand of his uncle his rightful inheritance. As he
was
crossing the river Anauros* he lost one of his sa
As he was crossing the river Anauros* he lost one of his sandals, and
was
obliged to proceed without it. He arrived in the
ne and Hera assisted him to build the ship Argo, in the prow of which
was
placed a plank from the speaking oak of Dodona. W
of which was placed a plank from the speaking oak of Dodona. When it
was
finished, Jason invited the heroes of Greece to j
ledge. The land consequently yielded no increase, and when the oracle
was
consulted, Ino bribed the messengers to say that
cted them to flee to Colchis. On the way, Helle fell into the sea and
was
drowned; so the sea was called for her Hellespont
chis. On the way, Helle fell into the sea and was drowned; so the sea
was
called for her Hellespont (Helle’s Sea). Phryxus
n afterwards died. The Voyage of the Argonauts. When everything
was
in readiness, Jason sacrificed to Zeus, who, as a
d to Zeus, who, as a sign of his favor, answered by thundering. Jason
was
commander-in-chief of the expedition. The number
on was commander-in-chief of the expedition. The number of the heroes
was
fifty, the most distinguished of whom were Heracl
*, Zetes* and Calais*, Pirithous, Pœas, Meleager, Orpheus; Æsculapius
was
surgeon, and Tiphys, pilot. For a time all things
arked. On arriving at the coast of Mysia they went ashore. Here Hylas
was
lost, and while Heracles and Telamon were searchi
s* reigned. He always challenged strangers to a trial of strength. He
was
vanquished and slain in a combat with Pollux. The
whom the gods had punished with blindness. To complete his misery, he
was
perpetually tormented by the Harpies. As soon as
misery, he was perpetually tormented by the Harpies. As soon as food
was
set before the unhappy prince, they came and devo
proceeded far on their course, when they heard a fearful crash. This
was
caused by the meeting of two immense rocks called
and the shades of those of the heroes that had died on the voyage. It
was
decided that Jason, with a few chosen companions,
Jason would perform the tasks which he should set for him. The first
was
to harness to a plough two brazen-footed, fire-br
om Hephæstus, and with them to till an uncultivated field. The second
was
to sow in it the teeth of the serpent killed by C
nd, finally, to overcome the armed crop which should spring up. Jason
was
in great perplexity when he heard these condition
e went to the temple of Hecate to supplicate that mighty goddess, and
was
met there by Medea*, daughter of Æetes, and a gre
im to also anoint his spear and shield, and gave him a stone which he
was
to cast among the warriors that would spring up f
e had given him, and they immediately attacked each other. The ground
was
soon covered with their slain bodies. Æetes not o
d the way, and they advanced boldly into the grove. The tall oak-tree
was
soon discovered, from the topmost boughs of which
by the Absyrtian islands, they were assailed by a storm, and a voice
was
heard from the plank which had been taken from th
they lived happily for ten years. At length Jason wearied of her, and
was
about to marry Creusa*, the daughter of the king.
her rage, and sent a splendid robe as a present to the bride; but it
was
poisoned, and caused the death of Creusa. Medea t
ion at the court of Ægeus. Jason either put an end to his own life or
was
killed by the fall of a beam from the Argo. “The
ous explanations have been given. One writer thinks the Golden Fleece
was
the raw silk of the East. Another asserts that th
channels of the streams.” Seemann says: “The story of the Argonauts
was
originally only a Thessalian myth based on natura
s of legends common to all the tribes of Greece. By the Golden Fleece
was
meant the sunlight, Phryxus personified a rain-sh
, and Helle a ray of light.” The Trojan War. Troy, or Ilion*,
was
the capital of a kingdom in Asia Minor, situated
capital of a kingdom in Asia Minor, situated near the Hellespont. It
was
founded by Ilus*, a son of Tros, who was a descen
ated near the Hellespont. It was founded by Ilus*, a son of Tros, who
was
a descendant of Zeus and Electra, one of the Plei
des*. Tros had three sons, Ilus*, Assaracus*, and Ganymedes. The last
was
carried off by Zeus to be his cup-bearer. Assarac
des. The last was carried off by Zeus to be his cup-bearer. Assaracus
was
the grandfather of Æneas, son of Anchises* and Ap
us was the grandfather of Æneas, son of Anchises* and Aphrodite. Ilus
was
directed by the oracle to follow a spotted cow, a
fter the death of Ilus, his son Laomedon* became king of Troy, and he
was
succeeded by Priam, who was king at the time of t
son Laomedon* became king of Troy, and he was succeeded by Priam, who
was
king at the time of the Trojan War. He was marrie
as succeeded by Priam, who was king at the time of the Trojan War. He
was
married to Hecuba*, and the most renowned of thei
hetess Cassandra*, and Paris, the cause of the Trojan war. When Paris
was
born, it was predicted that he would prove the ru
dra*, and Paris, the cause of the Trojan war. When Paris was born, it
was
predicted that he would prove the ruin of his cou
ecommended that he should be exposed on the mountain, to perish. This
was
accordingly done; but the servant who had left hi
er). He married the nymph Œnone*,14 whom Rhea had taught prophecy. It
was
about this time that Paris gave his famous decisi
the finest bulls from Mount Ida. On sending to procure the animal, it
was
found in the possession of Paris, who reluctantly
or the appearance of Cassandra, who told them that the young shepherd
was
their brother Paris. Priam acknowledged his son,
d was their brother Paris. Priam acknowledged his son, the prediction
was
forgotten, and Paris enjoyed all the privileges o
usband, her brother Priam had never ceased to regret her loss, and it
was
now proposed that Paris should take the command o
in Greece. Arriving at Sparta, where Menelaus*, the husband of Helen,
was
reigning, he met with a hospitable reception. Men
the affections of Helen, and bore her away to his native city. Helen
was
the daughter of Zeus and Leda, and the loveliest
date, they would all aid in procuring satisfaction. The hand of Helen
was
then bestowed upon Menelaus. Preparations for t
a coalition, swearing to overthrow the city of Troy. A powerful army
was
collected, from which few names of note were miss
id Menelaus experience any difficulty. Ulysses, famed for his wisdom,
was
at this time living happily at Ithaca with his fa
with his fair young wife Penelope and his little son Telemachus*, and
was
unwilling to leave his happy home for a perilous
er hastened to remove the child convinced every one that his insanity
was
feigned. He was therefore obliged to join the exp
emove the child convinced every one that his insanity was feigned. He
was
therefore obliged to join the expedition against
he never forgave Palamedes for having exposed the stratagem. Achilles
was
the son of Peleus* and the sea-goddess Thetis*, w
that Troy could not be taken without the aid of Achilles. Thetis, who
was
aware that her son was destined to perish if he j
taken without the aid of Achilles. Thetis, who was aware that her son
was
destined to perish if he joined the expedition, d
ong the daughters of King Lycomedes*, on the isle of Scyros*. Ulysses
was
sent to discover his retreat, and did so by strat
ong which he had placed some arms. By the order of Ulysses, a trumpet
was
suddenly blown, when the disguised Achilles betra
sed Achilles betrayed himself by seizing the armor. The young warrior
was
then induced to accompany the Greeks to Troy. The
ia. In the bay were a thousand ships. The command of this mighty host
was
intrusted to Agamemnon*, king of Mycenæ, the most
ng time in the harbor waiting for a fair wind. Just as the expedition
was
about to start, Agamemnon had the misfortune to k
but at length the other generals succeeded in persuading him that it
was
his duty to make the sacrifice. He accordingly de
l daughter, the mother obeyed, and sent the maiden to Aulis. When she
was
about to be sacrificed, Artemis substituted a hin
e bow and arrows of Heracles, on which the conquest of Troy depended,
was
bitten on the foot by a serpent, and, on account
nt, and, on account of his cries and the offensive odor of the wound,
was
carried to Lemnos, and there left to his fate.
plundering excursions into the surrounding country, in which Achilles
was
always the most prominent actor. The wearisome mo
t actor. The wearisome monotony of the siege for the first nine years
was
broken only by the single combat between Achilles
en Achilles and Troilus*, the youngest son of Priam, in which Troilus
was
slain, and by the death of Palamedes, which was c
iam, in which Troilus was slain, and by the death of Palamedes, which
was
caused by the treachery of Ulysses. The Wrath
ent with the Greeks. Hector drove the latter back to their ships, and
was
about to set them on fire, when Achilles consente
Trojans were now driven back, but Patroclus, in the ardor of pursuit,
was
slain by Hector and deprived of the armor. Menela
pse only after a severe and obstinate struggle. The wrath of Achilles
was
now entirely diverted by the desire to avenge on
gates of the city, Achilles and Hector encountered each other. Hector
was
slain, and his body dragged at the chariot wheels
restored her body to the Trojans. The Death of Memnon*. Memnon
was
the son of Eos (Aurora) and Tithonus. He was king
th of Memnon*. Memnon was the son of Eos (Aurora) and Tithonus. He
was
king of the Ethiopians, and came with his warrior
s, on the grass. The Death of Achilles. The triumph of Achilles
was
not of long duration. In an assault on the Scæan
s was not of long duration. In an assault on the Scæan gate, Achilles
was
killed by an arrow of Paris, which was directed b
lt on the Scæan gate, Achilles was killed by an arrow of Paris, which
was
directed by Apollo. A furious contest, lasting a
men could refrain from tears. The death of the bravest of the Greeks
was
followed by a quarrel between Ajax and Ulysses re
llowed by a quarrel between Ajax and Ulysses respecting his armor. It
was
finally adjudged to Ulysses. The unfortunate Ajax
Ulysses and Diomedes were sent to Lemnos for Philoctetes, whose wound
was
then healed by Machaon*, a son of Æsculapius*. In
e stratagem which led to the capture of the city. In the horse, which
was
built by the sculptor Epeus*, one hundred chosen
in the meaning of the wooden horse. Sinon declared that Pallas Athene
was
so deeply offended at the removal of her sacred i
in Troy, that she had refused all further aid to the Greeks until it
was
restored to its place; hence the Greeks had retur
n their purpose. The gates being too low to admit the horse, a breach
was
made in the walls, and it was conveyed in triumph
ng too low to admit the horse, a breach was made in the walls, and it
was
conveyed in triumph into the heart of the city. T
arried off, the former being destined to a lot of slavery. Among them
was
the aged queen Hecuba, with all her daughters and
in-law. Helen, the cause of all this misfortune, professed penitence,
was
received by Menelaus, and returned with him to Gr
had been guilty during the destruction of Troy, the wrath of the gods
was
roused, for which reason their homeward voyage wa
wrath of the gods was roused, for which reason their homeward voyage
was
beset with manifold disasters, and many perished.
te his safe return, he and his companions were massacred. Their death
was
afterwards avenged by Orestes.16 Menelaus having
having become reconciled to Helen embarked with her, but their vessel
was
driven by violent tempests to the coast of Egypt.
by desecrating her temple on the night of the destruction of Troy. He
was
shipwrecked, and as he grasped a rock to save him
ved and given some of the lotus plant to eat. The effect of this food
was
such that those who partook of it lost all though
such that those who partook of it lost all thought of home. Odysseus
was
obliged to drag them away and fasten them to the
nd these giants were so called because they had but one eye, and that
was
placed in the middle of the forehead. Odysseus le
or, and soon fell asleep before the fire. Odysseus drew his sword and
was
about to slay the giant when he remembered that t
o slay the giant when he remembered that the rock with which the cave
was
closed was far beyond their power to remove, and
giant when he remembered that the rock with which the cave was closed
was
far beyond their power to remove, and that they w
lesh.” Delighted with the delicious beverage, he called for more, and
was
again supplied. The giant was so much pleased, th
cious beverage, he called for more, and was again supplied. The giant
was
so much pleased, that he promised to allow Odysse
the fire the end of a stake which they had already sharpened. When it
was
red hot, they thrust it into the eye of Polyphemu
ver their course once more by means of their oars. The next adventure
was
with the barbarous tribe of Læstrygonians*. The v
they might find. They soon came to a magnificent marble palace, which
was
situated in a charming and fertile valley. Here d
Here dwelt the beautiful enchantress Circe. The entrance to her abode
was
guarded by wolves and lions, which, however, to t
nstructed him how to act. Odysseus proceeded, and reaching the palace
was
courteously received by Circe, who entertained hi
at her son’s protracted absence, and that his aged father, Laertes*,
was
wearing his life away in anxious longings for his
now approached the terrible dangers of Scylla* and Charybdis*. Scylla
was
once a beautiful maiden, and was changed into a s
rs of Scylla* and Charybdis*. Scylla was once a beautiful maiden, and
was
changed into a snaky monster by Circe. She had si
six heads, each of which took a man out of every ship that passed. It
was
said Charybdis had been an avaricious woman, and
that passed. It was said Charybdis had been an avaricious woman, and
was
changed into a whirlpool, which three times a day
e deed by offering a portion of them to the offended powers. Odysseus
was
horrified at what they had done, especially on ac
days they set sail, but were overtaken by a terrible storm. The ship
was
struck by lightning and went to pieces. All the c
y lightning and went to pieces. All the crew perished, Odysseus alone
was
saved. Clinging to a mast, he floated about in th
nine days. He once more escaped from Charybdis, and on the tenth day
was
cast ashore on the island of Ogygia*. Ogygia was
and on the tenth day was cast ashore on the island of Ogygia*. Ogygia
was
the abode of Calypso*, a daughter of Atlas. She r
fe Penelope. After having been detained on the island seven years, he
was
released by the command of Zeus. Calypso supplied
to construct a raft, and gave him clothing and provisions. His course
was
prosperous for many days; but Poseidon, still enr
nd insulted his son, caused a tempest to arise, during which the raft
was
destroyed. He floated about for two days and nigh
nd nights, but at last the sea goddess, Leucothea*, aided him, and he
was
cast ashore on the island of Scheria*, the home o
own to the shore, accompanied by her maidens, to wash the linen which
was
to form part of her marriage portion. When they h
food and clothes and directed him to follow her to the town. Odysseus
was
cordially received by the king and queen, and in
ered him to be conveyed to Ithaca in one of his own ships. The voyage
was
a short and prosperous one, during which Odysseus
nd left him with the treasure King Alcinous had bestowed upon him. It
was
now twenty years that Odysseus had been away from
e appeared to him in the form of a shepherd, and informed him that he
was
in his native land, and told him the state of aff
tors, Athene gave him the appearance of an old beggar, and as such he
was
kindly received by Eumæus*, the swineherd. It cha
r’s neck and wept.” The father and son took counsel together, and it
was
arranged that Telemachus should proceed to the pa
The suitors pretended to receive Telemachus with joy. The old beggar
was
permitted to enter, and was provided with food fr
ceive Telemachus with joy. The old beggar was permitted to enter, and
was
provided with food from the table. As he sat eati
became insolent to him, but Penelope, hearing of their cruel conduct,
was
touched with compassion, and desired her maidens
her he had seen Odysseus, who would certainly arrive before the year
was
out. The queen, overjoyed at the glad tidings, or
treat the stranger as an honored guest. As Euryclea*, his old nurse,
was
bathing his feet, her eye fell on a scar which Od
most insolent of the suitors, he pierced him to the heart just as he
was
raising a goblet of wine to his lips. “There’s m
. This bed had been made by Odysseus himself from an ohve-tree, which
was
still rooted in the ground, and around it he had
refore, that the bed could not be moved, he exclaimed that the errand
was
useless, for that no mortal man could stir it fro
ysseus went into the country to see his aged father Laertes. While he
was
absent, Eupithes*, the father of one of the slain
k up arms and followed the hero. A conflict ensued, in which Eupithes
was
slain by Laertes. Athene, under the form of Mento
un still longs to see again the fair and beautiful bride from whom he
was
parted yester-eve. Dangers may await him, but he
ning clouds reappears only at sundown.” Cox . Æneas*. Æneas*
was
the son of Aphrodite (Venus) and Anchises*, and w
Æneas*. Æneas* was the son of Aphrodite (Venus) and Anchises*, and
was
one of the most valiant of the Trojans. On the ni
canius* or Iulus*, escaped from the scene of destruction. As Anchises
was
too old to walk, Æneas carried him upon his shoul
alk, Æneas carried him upon his shoulders. In the confusion, his wife
was
lost. They sought refuge on Mount Ida, where with
has grown, nourished with my blood.” Æneas recollected that Polydore
was
a young prince of Troy, whom Priam had sent to be
ought up in Thrace, away from the horrors of war. The king to whom he
was
sent murdered him, and seized the treasures which
ng them, and the fields that they had planted yielded no crops, Æneas
was
warned in a dream to leave the country and seek a
, and were rejoiced to learn that Helenus*, one of the sons of Priam,
was
reigning in that country. He had married Andromac
stilled the tempest, and the Trojans sought the nearest shore, which
was
the coast of Africa, where Dido* was then buildin
sought the nearest shore, which was the coast of Africa, where Dido*
was
then building the city of Carthage. Dido received
. The Trojans re-embarked, and at last landed at Cumæ, in Italy. This
was
the abode of a famous Sibyl, whom Helenus had dir
ted Æneas to consult. She foretold labors and perils through which he
was
destined to make his way to final success. Her cl
adjoining forest for a tree on which grew a golden bough. This branch
was
to be borne as a gift to Proserpine. Aphrodite (V
cake, which he devoured, and then fell asleep. After seeing much that
was
wonderful, and passing through regions inhabited
d had been promised to Turnus*, prince of the Rutulians*; but Latinus
was
warned by an oracle that his destined son-in-law
ns*; but Latinus was warned by an oracle that his destined son-in-law
was
to come from afar, and that his daughter’s descen
d while eating their first meal on shore, the prediction of the Harpy
was
fulfilled. Seated on the grass, the men placed th
n the grass, the men placed their food on biscuits, and when all else
was
consumed, they ate them also. Iulus cried out in
to settle in the country. The latter concluded that the Trojan prince
was
the son-in-law indicated by the oracle, and invit
ful settlement to the harassed Trojans; but the enmity of Hera (Juno)
was
not yet appeased. She sent the Fury Alecto to the
of Turnus, with orders to excite that prince against the stranger who
was
to rob him of his promised bride. Alecto then wen
ects, who became one people under the name of Latins. The new kingdom
was
attacked by several of the neighboring princes, l
es, led by Mezentius, king of Etruria. Æneas defeated the allies, but
was
killed in the moment of victory. Recapitulati
erial wealth. Helios, or Sol, presided over the light of the sun, and
was
believed to live in the sun. Selene, or Luna, pre
f night. Hermes, or Mercury, presided over eloquence and commerce. He
was
messenger of the gods, and, as guide of souls to
was messenger of the gods, and, as guide of souls to and from Hades,
was
called Psychopompus. Musæ, or Muses, presided ove
———— Lenæa, ————————————— Anthesteria, ——————————— “Supper of Hecate”
was
held on the last day of each month. Roman Fest
were derived from Egypt. The mystical system of the Egyptian priests
was
grafted, in process of ages, on simpler myths, wh
had its own god. The Nile, as the source of the country’s fertility,
was
especially revered, and the conflict of God with
s fertility, was especially revered, and the conflict of God with sin
was
seen in the life-giving river, and the barren, en
d the barren, encroaching desert. The Sun, especially in later times,
was
the great exponent of Deity. His mysterious disap
e preceding day, were events full of symbolic meaning. The rising sun
was
the beautiful young god Horus*; in his mid-day gl
ising sun was the beautiful young god Horus*; in his mid-day glory he
was
Ra*; as he neared the western horizon he became T
he neared the western horizon he became Tum, and during the night he
was
Amun. Each of these gods, as well as the many oth
ed with the sun, had his own specific character. This complex sun-god
was
imagined to float through the sky in a boat, acco
o the regions of the dead. There were three orders of gods. The first
was
for the priesthood, and represented the ideal and
nd powers; and the third — the most popular of all among the people —
was
made up of forms and forces of Nature. Each town
who, with Isis* and Horus, formed the most celebrated of the triads,
was
worshiped throughout the land. So popular were th
God,” or “Absolute Spirit,” headed the deities of the first order. He
was
represented as having the head of a ram; the hier
cealment. In Memphis, Pthah, “Father of the Beginnings,” the Creator,
was
chief; his symbol was the Scarabæus, or beetle, a
Pthah, “Father of the Beginnings,” the Creator, was chief; his symbol
was
the Scarabæus, or beetle, an image of which was p
was chief; his symbol was the Scarabæus, or beetle, an image of which
was
placed over the heart of every mummy. Pthah was f
le, an image of which was placed over the heart of every mummy. Pthah
was
father of Ra, the sun-god. Ra was, in the mystic
ver the heart of every mummy. Pthah was father of Ra, the sun-god. Ra
was
, in the mystic sense, that which is to-day, the e
he mystic sense, that which is to-day, the existing present; the hawk
was
his emblem. Pasht*, sister of Ra, and one of the
ons of the sun’s strong rays, sometimes healthful, sometimes baneful,
was
both loved and feared. She was especially worship
ometimes healthful, sometimes baneful, was both loved and feared. She
was
especially worshiped as Bubastis*; but her statue
*, often confounded with Amun, and, like him, wearing the ram’s head,
was
the Divine Breath or Spirit pervading matter; she
rit pervading matter; sheep were sacred to him. Thoth*, son of Neph,
was
god of intelligence; the ibis was his emblem. Sa
acred to him. Thoth*, son of Neph, was god of intelligence; the ibis
was
his emblem. Sate*, the wife of Neph, and one of
s his emblem. Sate*, the wife of Neph, and one of the forms of Isis,
was
the goddess of vigilance; she was the eastern sky
Neph, and one of the forms of Isis, was the goddess of vigilance; she
was
the eastern sky waiting for the morning sun. Ath
he eastern sky waiting for the morning sun. Athor*, goddess of love,
was
the beautiful western sky, wife of the evening su
wearied traveler to rest in her arms after each day’s labor; the cow
was
her emblem. Neith*, wife of Pthah, was the godde
ter each day’s labor; the cow was her emblem. Neith*, wife of Pthah,
was
the goddess of wisdom; she was the night sky whic
as her emblem. Neith*, wife of Pthah, was the goddess of wisdom; she
was
the night sky which induces reflection. Maut, th
as the night sky which induces reflection. Maut, the Mother Goddess,
was
the cool night sky tenderly brooding over the hot
sky tenderly brooding over the hot, exhausted earth; the shrew-mouse
was
sacred to her. Typhon* was the common enemy of a
the hot, exhausted earth; the shrew-mouse was sacred to her. Typhon*
was
the common enemy of all the other gods; his emble
her gods; his emblems were the pig, the ass, and the hippopotamus. It
was
related that Osiris once went about the earth doi
siris once went about the earth doing good, and that on his return he
was
slain by Seb (Typhon), his brother. A temple of s
ain by Seb (Typhon), his brother. A temple of surpassing magnificence
was
erected in his honor at Philoe, which became ever
lgrimages were made from all parts of the country. The soul of Osiris
was
supposed to exist in some way in the sacred bull
t on his right side. These superstitions varied from age to age. Apis
was
worshiped with the greatest reverence by the Egyp
ce by the Egyptians. As soon as a bull with the marks above described
was
found by those in search of him, he was placed in
ith the marks above described was found by those in search of him, he
was
placed in a building facing the east, and was fed
se in search of him, he was placed in a building facing the east, and
was
fed with milk for four months. At the expiration
moon, with great pomp, to his habitation, and saluted him “Apis.” He
was
placed in a vessel magnificently decorated, and c
every year, about the time when the Nile began to rise, a golden cup
was
thrown into the river, and a grand festival was h
to rise, a golden cup was thrown into the river, and a grand festival
was
held to celebrate his birthday. The people believ
lieved that during this festival the crocodiles became harmless. Apis
was
not allowed to live more than twenty-five years.
er it occurred in the course of nature or by violence, the whole land
was
filled with sorrow and lamentations, which lasted
filled with sorrow and lamentations, which lasted until his successor
was
found. A new Apis was found as late as the reign
lamentations, which lasted until his successor was found. A new Apis
was
found as late as the reign of Hadrian*. A mummy o
who consulted him by the manner in which he received or rejected what
was
presented to him. If the bull refused food from t
was presented to him. If the bull refused food from the inquirer, it
was
considered an unfavorable sign, and the contrary
at Thebes, the crocodile and the sheep were worshiped, while the goat
was
eaten; at Mendes* the sheep was eaten and the goa
sheep were worshiped, while the goat was eaten; at Mendes* the sheep
was
eaten and the goat worshiped; at Apollinopolis th
heep was eaten and the goat worshiped; at Apollinopolis the crocodile
was
so abhorred as an emblem of the evil spirit, that
e was so abhorred as an emblem of the evil spirit, that a special day
was
set apart to hunt and kill as many crocodiles as
bodies were thrown before the temple of their own god. The crocodile
was
principally worshiped about Lake Mœris. A chosen
carpet, to receive the worship of intelligent human beings! Its death
was
mourned as a public calamity; its body, wrapped i
s death was mourned as a public calamity; its body, wrapped in linen,
was
carried to the embalmers, attended by a train of
bandaged in gayly-colored mummy-cloths, amid imposing ceremonies, it
was
laid away in its rock sepulchre. The most celebra
copy more or less complete, according to the fortune of the deceased,
was
enclosed in the mummy-case. The soul was describe
the fortune of the deceased, was enclosed in the mummy-case. The soul
was
described as making long and perilous journeys in
nwhile it retained a mysterious connection with its mummied body, and
was
at liberty to come and go from the grave, during
gether to new dangers and ordeals. The most dreaded of all encounters
was
the trial in the “Great Hall of Justice,” before
Justice,” before Osiris and his forty-two assessors, where the heart
was
weighed in the infallible scales of Truth, and it
le scales of Truth, and its fate irrevocably fixed. The accepted soul
was
identified with Osiris, and set out on a series o
the final glory being a blissful and eternal rest. The rejected soul
was
sent back to the earth in the form of a pig, or s
un, but came in course of time to denote different gods. Thus the sun
was
worshiped as Bel*, or Baal*, the Lord, and as Mol
elios (the sun), became at length names of different persons. The sun
was
chiefly worshiped as Baal, in Babylon. His worshi
rsons. The sun was chiefly worshiped as Baal, in Babylon. His worship
was
also introduced by Ahab* into Israel*. The Phœnic
him with the blood of infants, especially of the first-born. Carthage
was
noted for these horrid sacrifices; five hundred c
at once in the fiery jaws of the idol when the Sicilian, Agathocles*,
was
about to attack the city. The worship of Moloch w
ian, Agathocles*, was about to attack the city. The worship of Moloch
was
practised by the Jews with great persistency unti
tency until the time of the Babylonish captivity. In Assyria, Asshur*
was
the supreme object of worship. He was the guardia
captivity. In Assyria, Asshur* was the supreme object of worship. He
was
the guardian deity of king and country. He was va
object of worship. He was the guardian deity of king and country. He
was
vaguely considered as the fount or origin of Deit
ry. He was vaguely considered as the fount or origin of Deity, but he
was
too dimly comprehended to be popular. Bel* was a
igin of Deity, but he was too dimly comprehended to be popular. Bel*
was
also a favorite god, but Nin* and Nergal*, the wi
ver war and hunting, were more devotedly worshiped. The race of kings
was
, according to tradition, derived from Nin, and hi
of kings was, according to tradition, derived from Nin, and his name
was
given to Nineveh. Below the “Great Gods” there we
Pestilence, fever, and all the ills of life were personified, and man
was
like a bewildered traveler struggling through a s
The Assyrians apparently had no set religious festivals. When a feast
was
to be held in honor of any god, the king made spe
s of Assyria and Babylonia were worshiped as real gods. So identified
was
a deity with its idol, that, in the inscriptions
ived from the Zend Avesta, or sacred books of that people. Zoroaster*
was
the founder of their religion, or rather the refo
these Ormuzd* (Greek Oromazes*) remained faithful to his creator, and
was
regarded as the source of all good, while Ahriman
lated by the priests, who were called Magi*. The learning of the Magi
was
connected with astrology and enchantment, in whic
ogy and enchantment, in which they were so celebrated that their name
was
applied to all orders of magicians and enchanters
even after the introduction of Christianity, and in the third century
was
the dominant faith of the East till the rise of t
cy and exalted poetry, and embalms the remains of that language which
was
nearest the speech of our Aryan forefathers. A po
ryan forefathers. A portion of the Vedas, the sacred books of Brahma,
was
compiled 1200 b. c. The Rig-Veda contains ten hun
tioned in the ancient hymns are Varuna*, Agni*, and Indra*. By Varuna
was
meant the broad heaven which is spread over and v
e the name for the supreme God, and Uranus lost his importance. Agni
was
a name for the fire which, when the fuel is kindl
hind him. The name Agni is found in the Latin word ignis fire. Indra
was
god of the clear heaven, and so of light, warmth,
of Œdipus, as well as to many monsters slain by other heroes. Yama*
was
the Hindu god of the dead. As from the east came
Mars, and Mors, death, and in the Teutonic Thor, the crusher. Ushas
was
a name for the dawn, and corresponds to the Greek
dawn, and corresponds to the Greek Eos, and the Latin Aurora. Arusha
was
a name for the sun as he begins his course in the
ical with the Greek Eros, or god of love, and the Latin Cupid. Arusha
was
said to awaken the earth with his rays. Brahma i
nd wickedness, and to restore mankind to virtue and purity. Krishna*
was
a being produced, according to some legends, from
e for the sun, as golden-handed, referring to his rays. When the name
was
taken literally, the story grew up that the sun,
rew up that the sun, offering up a sacrifice, cut off his hand, which
was
replaced by a golden one. Manu is a wise lawgive
ise. It is probable he lived about a thousand years before Christ. He
was
the son of a king, and was distinguished for his
d about a thousand years before Christ. He was the son of a king, and
was
distinguished for his wisdom, virtue, and persona
and was distinguished for his wisdom, virtue, and personal beauty. He
was
so disgusted with the wickedness of men, that he
hem spread over all India. Buddha died at the age of eighty. Buddhism
was
tolerated by the Brahmins for several centuries,
Denmark and the Scandinavian peninsula. According to the Eddas, there
was
once no heaven above or earth beneath, but only a
oze into ice, and one layer accumulating over another, the great deep
was
filled up. Southward from the world of mist was t
other, the great deep was filled up. Southward from the world of mist
was
the world of light. From this flowed a warm wind
ourishment by licking the hoar-frost and salt from the ice. While she
was
one day licking the salt stones, there appeared t
third the entire form, endowed with beauty and power. This new being
was
a god, from whom and his wife, a daughter of the
the side of the sea, admiring their new creation, but seeing that it
was
uninhabited, they resolved to create man. Aske* a
woman of an alder. They were the parents of the human race. Asgard*
was
the abode of the gods. It could be entered only b
the dwellings of the gods; but the most famous and beautiful of these
was
Valhalla*, the residence of Odin. When seated on
lay two wolves, Geri* and Freki*, to whom Odin gave all the meat that
was
set before him, for he himself stood in no need o
hat was set before him, for he himself stood in no need of food. Mead
was
for him both food and drink. None were admitted t
and fighting. They feasted on the flesh of the boar Schrimnir, which
was
cooked every day, and became whole again every ni
ey recovered from their wounds, and were whole as before. Odin’s name
was
sometimes written Woden*, and from this was deriv
le as before. Odin’s name was sometimes written Woden*, and from this
was
derived the name of the fourth day of the week, W
d the name of the fourth day of the week, Wednesday. The wife of Odin
was
Frigga*, whose name remains in our Friday. She pr
hose name remains in our Friday. She presided over marriage. Thor 18
was
Odin’s eldest son, and was god of thunder. His mi
iday. She presided over marriage. Thor 18 was Odin’s eldest son, and
was
god of thunder. His mighty strength depended upon
d of its own accord. When he girded the belt around him, his strength
was
doubled. Whenever he put on his iron gloves, he c
is iron gloves, he could use his hammer efliciently. From Thor’s name
was
derived our name Thursday. Loki* was a malevolen
r efliciently. From Thor’s name was derived our name Thursday. Loki*
was
a malevolent deity described as the great serpent
the father of Hela, the queen of the regions below the earth. Baldur
was
the most beautiful of all the dwellers in Valhall
ht and were kindly disposed towards mankind. The country of the Elves
was
called Alfheim*, and was the domain of Freyr, the
ed towards mankind. The country of the Elves was called Alfheim*, and
was
the domain of Freyr, the god of the sun, in whose
f rocks. Many stories were told of their malicious pranks. Heimdall*
was
the watchman of the gods, and was stationed to gu
their malicious pranks. Heimdall* was the watchman of the gods, and
was
stationed to guard the bridge Bifrost, as the god
invade Valhalla. Heimdall required less sleep than a bird; his sight
was
so keen that he could distinguish the smallest ob
und, even in the darkest night. As related in the Eddas, “His hearing
was
so quick that he could hear the wool growing on t
lickering light, which flashed up over the northern skies. This light
was
called by men the Aurora Borealis*. Ragnarok*, o
by men the Aurora Borealis*. Ragnarok*, or the Twilight of the Gods,
was
a phrase used to denote the time when all the vis
ggle of life and death is described in the tale of the Volsung, which
was
afterwards remodeled in the great epic poem calle
e son of Volsung, a descendant of Odin, is the hero of this story. He
was
born after the death of his father, and became th
But Gunnar could not ride through the flame, and by magic arts Sigurd
was
made to assume the form and voice of Gunnar, and
ked for literature or written memorials, — the record of these things
was
written down. On the seaboard of this wild land i
of the divinity. They were also the teachers of youth. Their teaching
was
oral. The Roman writers admit that “they paid muc
oak. In the centre of the circle stood the Cromlech, or altar, which
was
a large stone placed as a table upon other stones
human sacrifices. Cæsar gives an account of the manner in which this
was
done. “They have images of immense size, the limb
d,” took place in the beginning of May. On this occasion a large fire
was
kindled on some elevated spot, in honor of the su
loom and desolation of winter. The other great festival of the Druids
was
called “Samhin,” or the “fire of peace,” and was
stival of the Druids was called “Samhin,” or the “fire of peace,” and
was
held on Hallow-eve (last of October). On this occ
etoe, which grew on their favorite tree, the oak. The discovery of it
was
an occasion of rejoicing and solemn worship. Plin
n the oak, so that when it is found, it is the more precious.” Amber
was
valued for certain mysterious properties. It was
re precious.” Amber was valued for certain mysterious properties. It
was
manufactured into beads by the Druids, and given
ng to battle; such beads are sometimes found in their tombs. Druidism
was
suppressed in Graul by the Roman conquerors, who
sm found a temporary refuge in the German forests and in Armorica. It
was
suppressed in Britain during the reign of Nero. T
erica, the area east of the Mississippi River and south of Hudson Bay
was
peopled by the Algonquins and the Iroquois. They
shed glory in the morning. As we see and learn by sight and light, it
was
natural to attribute to the light-god the progres
. “The beginning of things, according to the northern Algonquins,
was
at a period when boundless waters covered the fac
pon which were many species of animals, the captain and chief of whom
was
Michabo, the Great Hare. They ardently desired la
e otter, but he also returned nearly dead, and without success. Great
was
the disappointment of the company on the raft, fo
rward and announced her willingness to make the attempt. Her proposal
was
received with derision; but as poor help is bette
ne. In the last one of the four they found a small speck of mud! that
was
all that was needed. The muskrat was soon restore
st one of the four they found a small speck of mud! that was all that
was
needed. The muskrat was soon restored; and Michab
found a small speck of mud! that was all that was needed. The muskrat
was
soon restored; and Michabo, the Great Hare, exert
we dwell upon. As it grew, Michabo walked round it, to see how big it
was
, and the story added that he is not yet satisfied
he then transfixed them with other arrows, which became branches. It
was
said that he married the muskrat that had been of
the art of making nets for fish, and taught it to his descendants. He
was
believed to confer fortune in the chase, and ther
ing them in the clefts of the rocks. Though called the Great Hare, he
was
always referred to as a man, the mighty father or
y father or elder brother of the race.” Perrot . Sometimes Michabo
was
said to dwell in the skies with his brother, the
h, on some floe of ice in the Arctic Ocean. In the oldest accounts he
was
alleged to reside towards the east. Michabo was a
he oldest accounts he was alleged to reside towards the east. Michabo
was
a personification of the solar life-giving power
his is almost the word for mud, or wet earth, ‘ajishki.’ The one word
was
probably substituted for the other. The original
e word was probably substituted for the other. The original statement
was
, that from wet mud, dried by the sunlight, the so
tement was, that from wet mud, dried by the sunlight, the solid earth
was
formed; and again, that this damp soil was warmed
sunlight, the solid earth was formed; and again, that this damp soil
was
warmed and fertilized by the sunlight, so that fr
he west, the north, the south; from it spread the welcome dawn; in it
was
born the glorious sun; hence it became to him the
abun, the West; Kabibonokka, the North, and Shawano, the South. Wabun
was
the chief and leader, and assigned to his brother
eep the four corners of the earth.” We thus see that Wabun, the East,
was
distinguished from Michabo, the eastern light, an
istinguished from Michabo, the eastern light, and the original number
was
increased to five. “The morning star, which at c
five. “The morning star, which at certain seasons heralds the dawn,
was
sacred to Michabo; its name is Wabanang, from Wab
,’ and they light the world. He is never identified with the sun, nor
was
he supposed to dwell in it, but he is distinctly
well in it, but he is distinctly the impersonation of light. “Michabo
was
at times the god of light, at others, of the wind
ight, at others, of the winds; and as these are the rain-bringers, he
was
also at times spoken of as the god of waters. He
ain-bringers, he was also at times spoken of as the god of waters. He
was
said to have scooped out the basins of the lakes,
es and beaver dams.” Schoolcraft . “As teacher and instructor, it
was
he who pointed out to the ancestors of the Indian
acred rites of the religion were defined and taught by him; the maize
was
his gift, and the pleasant art of smoking was his
aught by him; the maize was his gift, and the pleasant art of smoking
was
his invention.” Tanner . Michabo is said to sl
her his broad back as a resting-place, until, from a little mud which
was
brought to her by some animal, she, by magic powe
reside. In this tradition appear twin brothers, sons of a virgin, who
was
the daughter of Ataensic. The names of the brothe
d the White One and the Dark One. Ioskeha went about the earth, which
was
arid, and called forth the springs and lakes, and
ed out. A terrible contest between the brothers ensued, and Tawiskara
was
driven from the earth and forced to reside in the
se civilization, even in the times before the dispersion of his race,
was
sufficiently advanced to allow of his entertainin
t of their dead, as they believed that the spirit of an unburied body
was
forced to wander for a hundred years. Hence, it w
an unburied body was forced to wander for a hundred years. Hence, it
was
deemed a religious duty to scatter earth over any
e body of a friend could not be found, as in shipwreck, an empty tomb
was
erected, over which the usual rites were performe
rtions of the statues and reliefs of the Parthenon. 7. The Acropolis
was
a fortified hill at Athens, entered through a mag
ylæa*. 8. Erechtheum*, a temple north of the Parthenon. 9. The rose
was
given by Cupid to Harpocrates*, the god of silenc
ng a rose from the ceiling over the upper end of their tables when it
was
intended that the conversation which took place s
ended that the conversation which took place should be secret, and it
was
this custom that, undoubtedly, gave use to the co
allic sound, that might still be made use of to deceive a visitor who
was
predisposed to believe its powers.” 16. See pag
shaved their entire bodies. The killing of a cat, even accidentally,
was
considered a capital offence. All sacred animals
le difficulty confronts us when we seek to imagine a First Cause. God
was
the beginning, and yet it seems to our finite min
n. And yet we know that there must have been a period when everything
was
void, or, in other words, when there was nothing.
een a period when everything was void, or, in other words, when there
was
nothing. In the awful grandeur of that loneliness
bedience to laws that know no change. To the Greeks and Romans, there
was
a time more remote than history gives us any acco
s a time more remote than history gives us any account of, when there
was
neither land nor water, and when the earth and al
ty among the philologists claims that during the “first period” there
was
a tribe in Central Asia, whose language consisted
yan, and Semitic tongues. This age is termed the Rhematic period, and
was
succeeded by the Nomadic or Agglutinative age, du
Dictionary of Mythology. A A′bas [Abas], a son of Meganira,
was
turned into a newt, or water-lizard, for deriding
l. Thus the cruel daughter effected her escape. Achelo′us [Achelous]
was
a river god, and the rival of Hercules in his lov
e onset, and seizing one of the huge horns, held it so firmly that it
was
broken off by the furious efforts of Achelous to
was broken off by the furious efforts of Achelous to free himself. He
was
defeated, and finally turned himself into a river
, across which all souls had to pass to hear their decree from Pluto,
was
so swift that the boldest swimmer dare not attemp
t the boldest swimmer dare not attempt to breast it; and, since there
was
no bridge, the spirits were obliged to rely upon
upon the aid of Charon, an aged boatman, who plied the only boat that
was
available. He would allow no soul to enter this l
d Acheron, of sorrow black and deep.” Milton. Achil′les [Achilles]
was
the most valiant of the Greek heroes in the Troja
illes] was the most valiant of the Greek heroes in the Trojan War. He
was
the son of Peleus, King of Thessaly. His mother,
lnerable wherever the waters had washed him; but the heel by which he
was
held was not wetted, and that part remained vulne
wherever the waters had washed him; but the heel by which he was held
was
not wetted, and that part remained vulnerable. He
ich he was held was not wetted, and that part remained vulnerable. He
was
shot with an arrow in the heel by Paris, at the s
Sicilian shepherd, loved by the nymph Galatea. One of the Cyclops who
was
jealous of him crushed him by hurling a rock on h
into a river — the Acis at the foot of Mount Etna. Actæ′on [Actæon]
was
the son of Aristæus, a famous huntsman. He intrud
f Aristæus, a famous huntsman. He intruded himself on Diana while she
was
bathing, and was changed by her into a deer, in w
ous huntsman. He intruded himself on Diana while she was bathing, and
was
changed by her into a deer, in which form he was
she was bathing, and was changed by her into a deer, in which form he
was
hunted by his own dogs and torn in pieces. A′des
is [Adonis], the beautiful attendant of Venus, who held her train. He
was
killed by a boar, and turned by Venus into an ane
Æge′on [Ægeon], a giant with fifty heads and one hundred hands, who
was
imprisoned by Jupiter under Mount Etna. See Briar
Briareus. Æ′gis [Ægis], the shield of Jupiter, so called because it
was
made of goat-skin. “Where was thine Ægis Pallas
hield of Jupiter, so called because it was made of goat-skin. “Where
was
thine Ægis Pallas that appall’d?” Byron. “Trem
ads. Ael′lo [Aello], the name of one of the Harpies. Æne′as [Æneas]
was
the son of Anchises and Venus. He was one of the
of the Harpies. Æne′as [Æneas] was the son of Anchises and Venus. He
was
one of the few great captains who escaped the des
tering numerous difficulties, he at length arrived in Italy, where he
was
hospitably received by Latinus, king of the Latin
ss a pack Of his own buttocks on his back.” Butler. Æo′lus [Æolus]
was
the god of the winds. Jupiter was his reputed fat
is back.” Butler. Æo′lus [Æolus] was the god of the winds. Jupiter
was
his reputed father, and his mother is said to hav
asionally giving them liberty to blow over the world. So much command
was
he supposed to have over them that when Ulysses v
rushing out drove back the ship many leagues. The residence of Æolus
was
at Strongyle, now called Strombolo.
isons binds.” Dryden. Æscula′pius [Æsculapius], the god of physic,
was
a son of Apollo. He was physician to the Argonaut
Æscula′pius [Æsculapius], the god of physic, was a son of Apollo. He
was
physician to the Argonauts in their famous expedi
rein by people who had been healed by him; but his most famous shrine
was
at Epidaurus, where, every five years, games were
ide, And o’er his gallipots in triumph ride.” Fenton. Æ′son [Æson]
was
father of Jason, and was restored to youth by Med
ts in triumph ride.” Fenton. Æ′son [Æson] was father of Jason, and
was
restored to youth by Medea. Agamem′non [Agamemno
of Jason, and was restored to youth by Medea. Agamem′non [Agamemnon]
was
the son of Plisthenes and brother of Menelaus. He
non [Agamemnon] was the son of Plisthenes and brother of Menelaus. He
was
king of the Argives. His brother’s wife was the f
d brother of Menelaus. He was king of the Argives. His brother’s wife
was
the famous Helen, daughter of Tyndarus, king of S
f Tyndarus, king of Sparta; and when she eloped with Paris, Agamemnon
was
appointed leader of the Greeks in their expeditio
ntain of Aganippe. Agine′us [Agineus], see Apollo. Agla′ia [Aglaia]
was
one of the Three Graces. Ag′ni [Agni]. The Hindo
ree Graces. Ag′ni [Agni]. The Hindoo god of lightning. A′jax [Ajax]
was
one of the bravest of the Greek warriors in the T
ne of the bravest of the Greek warriors in the Trojan War. His father
was
Telamon, and his mother Eribœa. Some writers say
s father was Telamon, and his mother Eribœa. Some writers say that he
was
killed by Ulysses; others aver that he was slain
. Some writers say that he was killed by Ulysses; others aver that he
was
slain by Paris; while others again assert that he
e of Admetus, who, to save her husband’s life, died in his stead, and
was
restored to life by Hercules. Alci′des [Alcides]
f the names of Hercules. Alcme′na [Alcmena], the mother of Hercules,
was
daughter of Electryon, a king of Argos. Alec′to
rcules, was daughter of Electryon, a king of Argos. Alec′to [Alecto]
was
one of the Furies. She is depicted as having serp
. She is depicted as having serpents instead of hair on her head, and
was
supposed to breed pestilence wherever she went.
ce wherever she went. Alec′tryon [Alectryon], a servant of Mars, who
was
changed by him into a cock because he did not war
, a river god. See Arethusa. Altar. A structure on which a sacrifice
was
offered. The earliest altars were merely heaps of
tims. Some were provided with a kind of dish, into which frankincense
was
thrown to overpower the smell of burning fat. Thi
cense was thrown to overpower the smell of burning fat. This probably
was
the origin of the custom of burning incense at th
round his grounds, and offered milk and new wine. After harvest there
was
another festival, at which Ceres was presented wi
nd new wine. After harvest there was another festival, at which Ceres
was
presented with the first-fruits of the season. Se
ian festivals. Ami′ca [Ami′ca], a name of Venus. Amphi′on [Amphion]
was
the son of Jupiter and Antiope. He was greatly sk
of Venus. Amphi′on [Amphion] was the son of Jupiter and Antiope. He
was
greatly skilled in music; and it is said that, at
inston. Amphitri′te [Amphitrite] (or Salatia), the wife of Neptune,
was
a daughter of Oceanus and Tethys. She was the mot
atia), the wife of Neptune, was a daughter of Oceanus and Tethys. She
was
the mother of Triton, a sea god. “His weary char
s Of Amphitrite and her tending nymphs.” Thomson. Amy′cus [Amycus]
was
king of Bebrycia. He was a son of Neptune, and wa
ending nymphs.” Thomson. Amy′cus [Amycus] was king of Bebrycia. He
was
a son of Neptune, and was killed by Pollux. Ancæ
Amy′cus [Amycus] was king of Bebrycia. He was a son of Neptune, and
was
killed by Pollux. Ancæ′us [Ancæus]. A son of Nep
left a cup of wine to hunt a wild boar which killed him, and the wine
was
untasted. This was the origin of the proverb — “T
to hunt a wild boar which killed him, and the wine was untasted. This
was
the origin of the proverb — “There’s many a slip
ip.” Ancil′ia [Ancilia], the twelve sacred shields. The first Ancile
was
supposed to have fallen from heaven in answer to
have fallen from heaven in answer to the prayer of Numa Pompilius. It
was
kept with the greatest care, as it was prophesied
e prayer of Numa Pompilius. It was kept with the greatest care, as it
was
prophesied that the fate of the Roman people woul
man people would depend upon its preservation. An order of priesthood
was
established to take care of the Ancilia, and on 1
year the shields were carried in procession, and in the evening there
was
a great feast, called Cœna Saliaris. Androm′eda
rom′eda [Andromeda], the daughter of Cepheus, king of the Ethiopians,
was
wife of Perseus, by whom she was rescued when she
of Cepheus, king of the Ethiopians, was wife of Perseus, by whom she
was
rescued when she was chained to a rock and was ab
the Ethiopians, was wife of Perseus, by whom she was rescued when she
was
chained to a rock and was about to be devoured by
f Perseus, by whom she was rescued when she was chained to a rock and
was
about to be devoured by a sea-monster. Anem′one
Adonis into this flower. Angero′nia [Angeronia], otherwise Volupia,
was
the goddess who had the power of dispelling angui
Perenna], one of the rural divinities. Antæ′us [Antæus], a giant who
was
vanquished by Hercules. Each time that Hercules t
us. Antic′lea [Anticlea], the mother of Ulysses. Anti′ope [Antiope]
was
the wife of Lycus, King of Thebes. Jupiter, disgu
tians. Apol′lo [Apollo]. This famous god, some time King of Arcadia,
was
the son of Jupiter and Latona. He was known by se
god, some time King of Arcadia, was the son of Jupiter and Latona. He
was
known by several names, but principally by the fo
s occasionally assuming the shape of a dolphin. His name of Delphicus
was
derived from his connection with the splendid Tem
s. Some writers record that this oracle became dumb when Jesus Christ
was
born. Other common names of Apollo were Didymæus,
him Agineus, because the streets were under his guardianship, and he
was
called Pythius from having killed the serpent Pyt
hand a bow, and in the other a lyre. The favorite residence of Apollo
was
on Mount Parnassus, a mountain of Phocis, in Gree
untain of Phocis, in Greece, where he presided over the Muses. Apollo
was
the accredited father of several children, but th
in the center of Peloponnessus, a favorite place of the gods. Apollo
was
reputed to have been King of Arcadia. Ar′cas [Ar
uted to have been King of Arcadia. Ar′cas [Arcas], a son of Calisto,
was
turned into a he-bear; and afterward into the con
the Areopagus. Areop′agus [Areopagus], the hill at Athens where Mars
was
tried for murder before twelve of the gods. A′re
A′res [Ares]. The same as Mars, the god of war. Arethu′sa [Arethusa]
was
one of the nymphs of Diana. She fled from Alpheus
s one of the nymphs of Diana. She fled from Alpheus, a river god, and
was
enabled to escape by being turned by Diana into a
pe by being turned by Diana into a rivulet which ran underground. She
was
as virtuous as she was beautiful. Ar′gonauts [Ar
iana into a rivulet which ran underground. She was as virtuous as she
was
beautiful. Ar′gonauts [Argonauts]. This name was
as virtuous as she was beautiful. Ar′gonauts [Argonauts]. This name
was
given to the fifty heroes who sailed to Colchis i
der the command of Jason, to fetch the Golden Fleece. Ar′gus [Argus]
was
a god who had a hundred eyes which slept and watc
was a god who had a hundred eyes which slept and watched by turns. He
was
charged by Juno to watch Io, but, being slain by
rns. He was charged by Juno to watch Io, but, being slain by Mercury,
was
changed by Juno into a peacock. Ariad′ne [Ariadn
d her and married her, and the crown of seven stars which he gave her
was
turned into a constellation. Ari′on [Arion] was
rs which he gave her was turned into a constellation. Ari′on [Arion]
was
a famous lyric poet of Methymna, in the Island of
up and carried him to Tænarus, near Corinth. For this act the dolphin
was
raised to heaven as a constellation. Aristæ′us [
as a constellation. Aristæ′us [Aristæus], son of Apollo and Cyrene,
was
the god of trees; he also taught mankind the use
o taught mankind the use of honey, and how to get oil from olives. He
was
a celebrated hunter. His most famous son was Actæ
get oil from olives. He was a celebrated hunter. His most famous son
was
Actæon. Arma′ta [Armata], one of the names of Ve
es of Venus, given to her by Spartan women. Ar′temis [Artemis]. This
was
the Grecian name of Diana, and the festivals at D
rus′pices [Aruspices], sacrificial priests. Ascal′aphus [Ascalaphus]
was
changed into an owl, the harbinger of misfortune,
sed in the games to jump on. Aso′pus [Asopus]. A son of Jupiter, who
was
killed by one of his father’s thunderbolts. Assa
of the Eastern names of Venus. Aste′ria [Asteria], daughter of Cæus,
was
carried away by Jupiter, who assumed the shape of
assumed the shape of an eagle. Astre′a [Astrea], mother of Nemesis,
was
the goddess of justice; she returned to heaven wh
t protection in her native sky.” John Hughes. Atalan′ta [Atalanta]
was
daughter of Cæneus. The oracle told her that marr
be fatal to her, but, being very beautiful, she had many suitors. She
was
a very swift runner, and, to get rid of her admir
defeated should be slain. Hippomenes, however, with the aid of Venus,
was
successful. That goddess gave him three golden ap
nta caught up to him in the race. She stopped to pick them up, and he
was
victorious and married her. They were both afterw
dess of revenge, also called the goddess of discord and all evil. She
was
banished from heaven by her father Jupiter. “Wit
a name obtained by Minerva as the tutelary goddess of Athens. Atlas,
was
King of Mauritania, now Morocco, in Africa. He wa
of Athens. Atlas, was King of Mauritania, now Morocco, in Africa. He
was
also a great astronomer. He is depicted with the
nephews, and inviting their father to a feast, which Thyestes thought
was
a sign of reconciliation, but he was the victim o
a feast, which Thyestes thought was a sign of reconciliation, but he
was
the victim of his brother’s detestable cruelty.
shears ready to cut the thread of life. A′tys [Atys], son of Crœsus,
was
born dumb, but when in a fight he saw a soldier a
, and cried out, “Save the king!” and the string that held his tongue
was
broken. A′tys [Atys] was a youth beloved by Auro
king!” and the string that held his tongue was broken. A′tys [Atys]
was
a youth beloved by Aurora, and was slain by her f
s tongue was broken. A′tys [Atys] was a youth beloved by Aurora, and
was
slain by her father, but, according to Ovid, was
loved by Aurora, and was slain by her father, but, according to Ovid,
was
afterward turned into a pine-tree. Aug′æas [Augæ
ed after three thousand oxen had been kept in it for thirty years. It
was
cleansed by turning the river Alpheus through it.
cting to keep his promise, Hercules slew him. Au′gury [Augury]. This
was
a means adopted by the Romans of forming a judgme
dgment of futurity by the flight of birds, and the officiating priest
was
called an augur. Auro′ra [Aurora], the goddess o
dess of the morning, “Whose rosy fingers ope the gates of day.” She
was
daughter of Sol, the sun, and was the mother of t
fingers ope the gates of day.” She was daughter of Sol, the sun, and
was
the mother of the stars and winds. She is represe
to by poets as being at the entrance of the infernal regions, but it
was
really a lake in Campania, in Italy. Averrun′cus
s]. The priestesses of Bacchus. Bac′chus [Bacchus], the god of wine,
was
the son of Jupiter and Semele. He is said to have
to have married Ariadne, daughter of Minos, King of Crete, after she
was
deserted by Theseus. The most distinguished of hi
. A famous horse given by Neptune to Peleus as a wedding present, and
was
afterward given to Achilles. Barker, see Anubis.
lo′na [Bellona], the goddess of war, and wife of Mars. The 24th March
was
called Bellona’s Day, when her votaries cut thems
recyn′thia [Berecynthia], a name of Cybele, from a mountain where she
was
worshiped. Bi′formis [Biformis], a name of Bacch
e was worshiped. Bi′formis [Biformis], a name of Bacchus, because he
was
accounted both bearded and beardless. Birds, see
opis. Bo′na De′a [Bona Dea]. “The bountiful goddess,” whose festival
was
celebrated by the Romans with much magnificence.
entioned by Ovid. She shed so many tears for unrequited love that she
was
turned into a fountain. “Thus the Phœbeian Bybli
s were so obscene that most writers refer to them as secrets which it
was
unlawful to reveal. Cac′odæ′mon [Cacodæmon]. The
er. Cad′mus [Cadmus], one of the earliest of the Greek demi-gods. He
was
the reputed inventor of letters, and his alphabet
nventor of letters, and his alphabet consisted of sixteen letters. It
was
Cadmus who slew the Bœotian dragon, and sowed its
by Mercury. It has two winged serpents entwined round the top end. It
was
supposed to possess the power of producing sleep,
ost as the “opiate rod.” Calis′to [Calisto], an Arcadian nymph, who
was
turned into a she-bear by Jupiter. In that form s
an nymph, who was turned into a she-bear by Jupiter. In that form she
was
hunted by her son Arcas, who would have killed he
Cal′pe [Calpe]. One of the pillars of Hercules. Calyp′so [Calypso]
was
queen of the island of Ogygia, on which Ulysses w
alyp′so [Calypso] was queen of the island of Ogygia, on which Ulysses
was
wrecked, and where he was persuaded to remain sev
n of the island of Ogygia, on which Ulysses was wrecked, and where he
was
persuaded to remain seven years. Ca′ma [Cama]. T
me of Jupiter, from the Capitoline hill, on the top of which a temple
was
built and dedicated to him. Cap′ri′pedes [Caprip
of Juno. Cassan′dra [Cassandra], a daughter of Priam and Hecuba, who
was
granted by Apollo the power of seeing into futuri
d her to a rock and left her to be devoured by a sea-monster, but she
was
delivered by Perseus. See Andromeda. Casta′lia [
iever who tastes thereof is said to thirst no more. Cel′eno [Celeno]
was
one of the Harpies, progenitor of Zephyrus, the w
y like a horse. The Centauri lived in Thessaly. Cep′halus [Cephalus]
was
married to Procris, whom he accidentally slew by
rried to Procris, whom he accidentally slew by shooting her while she
was
secretly watching him, he thinking she was a wild
by shooting her while she was secretly watching him, he thinking she
was
a wild beast. Cephalus was the type of constancy.
was secretly watching him, he thinking she was a wild beast. Cephalus
was
the type of constancy. Cerau′nius [Ceraunius]. A
to grow corn, and sent him to teach the inhabitants of the earth. She
was
known by the names of Magna Dea, Bona Dea, Alma M
names of Magna Dea, Bona Dea, Alma Mammosa, and Thesmorphonis. Ceres
was
the mother of Proserpine. See Ambarvalia. “To Ce
new fruits around, On Ceres call, and choral hymns resound.” “Ceres
was
she who first our furrows plowed, Who gave sweet
existed before the creation of the world, and out of which the world
was
formed. “… Behold the th
of all things, The consort of his reign.” Milton. Char′on [Charon]
was
the son of Nox and Erebus. He was the ferryman wh
reign.” Milton. Char′on [Charon] was the son of Nox and Erebus. He
was
the ferryman who conveyed the spirits of the dead
er the rivers Acheron and Styx to the Elysian Fields. “Charon’s toll”
was
a coin put into the hands of the dead with which
ybdis]. A dangerous whirlpool on the coast of Sicily. Personified, it
was
supposed to have been a woman who plundered trave
ed, it was supposed to have been a woman who plundered travelers, but
was
at last killed by Hercules. Scylla and Charybdis
body and a serpent’s train.” Pope. “First, dire Chimera’s conquest
was
enjoined, A mingled monster of no mortal kind. Be
d, A mingled monster of no mortal kind. Behind, a dragon’s fiery tail
was
spread, A goat’s rough body bore a lion’s head, H
to destroy her husband, the King of the Sarmatians, for which act she
was
banished. When Ulysses landed at Ææa, where she l
Cloaci′na [Cloacina]. The Roman goddess of sewers. Clo′tho [Clotho]
was
one of the Fates. She was present at births, and
Roman goddess of sewers. Clo′tho [Clotho] was one of the Fates. She
was
present at births, and held the distaff from whic
the Fates. She was present at births, and held the distaff from which
was
spun the thread of life. See Atropos and Lachesis
t the time of the reconciliation of the Romans and the Sabines, which
was
ratified near a statue of the goddess. Cly′temne
d and married Ægisthus. She attempted to kill her son Orestes, but he
was
delivered by his sister Electra, who sent him awa
h who got herself changed into a sunflower because her love of Apollo
was
unrequited. In the form of this flower she is sti
the rueful stream.” Milton. Cœ′culus [Cœculus], a violent robber,
was
a son of Vulcan. Cœ′lus [Cœlus], also called Ura
was a son of Vulcan. Cœ′lus [Cœlus], also called Uranus [or Heaven],
was
the most ancient of the gods. Cœ′na Salia′ris [C
s. Cœ′na Salia′ris [Cœna Saliaris], see Ancilia. Colli′na [Collina]
was
one of the rural deities, the goddess of hills.
l deities, the goddess of hills. Comedy, see Thalia. Co′mus [Comus]
was
the god of revelry. He presided over entertainmen
entertainments and feasts. Con′cord [Concord]. The symbol of Concord
was
two right hands joined, and a pomegranate. Conco
opia], the goddess of plenty. Co′ran [Coran]. One of Actæon’s hounds
was
so named. Corn, see Ceres. Cor′onis [Coronis],
Actæon’s hounds was so named. Corn, see Ceres. Cor′onis [Coronis],
was
a consort of Apollo and mother of Æsculapius. Ano
s], was a consort of Apollo and mother of Æsculapius. Another Coronis
was
daughter of a king of Phocis, and was changed by
of Æsculapius. Another Coronis was daughter of a king of Phocis, and
was
changed by Athena into a crow. Coryban′tes [Cory
lvester. Cup-bearer, see Ganymede. Cu′pid [Cupid], the god of love,
was
the son of Jupiter and Venus. He is represented a
arried Psyche. “For Venus did but boast one only son, And rosy Cupid
was
that boasted one; He, uncontroll’d, thro’ heaven
e [Cybele]. The mother of the gods, and hence called Magna Mater. She
was
wife of Saturn. She is sometimes referred to unde
he other a key. On her head is a castelated crown, to denote that she
was
the first to protect castles and walls with tower
m friend of Phaeton. He died of grief on the death of his friend, and
was
turned into a swan. Cyll′aros [Cyllaros], one of
Cillaros. Cyl′lo [Cyllo]. The name of one of Actæon’s hounds, which
was
lame. Cyllop′otes [Cyllopotes]. A name given to
ring eyes.” Milton. Cyparis′sus [Cyparissus]. A boy of whom Apollo
was
very fond; and when he died he was changed, at Ap
[Cyparissus]. A boy of whom Apollo was very fond; and when he died he
was
changed, at Apollo’s intercession, into a cypress
ess], see Cyparissus. Cy′pria [Cypria]. A name of Venus, because she
was
worshiped in the island of Cyprus. Cyth′era [Cyt
s. Cyth′era [Cythera]. A name of Venus, from the island to which she
was
wafted in the shell. D Dacty′li [Dactyli]
cause, like the fingers, they were ten in number. Dæd′alus [Dædalus]
was
a great architect and sculptor. He invented the w
lptor. He invented the wedge, the axe, the level, and the gimlet, and
was
the first to use sails. Dædalus also constructed
aityas]. In Hindoo mythology the devils or evil gods. Dan′ae [Danae]
was
a daughter of Acrisius and Eurydice. She had a so
as a daughter of Acrisius and Eurydice. She had a son by Jupiter, who
was
drifted out to sea in a boat, but was saved by Po
. She had a son by Jupiter, who was drifted out to sea in a boat, but
was
saved by Polydectes and educated. Dana′ides [Dan
Dana′ides [Danaides], see Danaus. Dana′us [Danaus], King of Argos,
was
the father of fifty daughters, who, all but one,
goddess of the earth. Apollo courted her, but she fled from him, and
was
, at her own request, turned into a laurel tree.
was, at her own request, turned into a laurel tree. “… As Daphne
was
Root-bound, that fled Apollo.” Milton. Dar′dan
a son of Jupiter, who built the city of Dardania, and by some writers
was
accounted the founder of Troy. Dead-toll, see Ch
eceiver, The, see Apaturia. Deiani′ra [Deianira], daughter of Œneus,
was
wife of Hercules. See Hercules. De′lius [Delius]
les. De′lius [Delius], a name of Apollo, from the island in which he
was
born. Del′phi [Delphi]. A town on Mount Parnassu
Apollo, from Delphi. Del′phos [Delphos], the place where the temple
was
built, from which the oracle of Apollo was given.
the place where the temple was built, from which the oracle of Apollo
was
given. De′marus [Demarus]. The Phœnician name of
[Demarus]. The Phœnician name of Jupiter. De′mogor′gon [Demogorgon]
was
the tyrant genius of the soil or earth, the life
yrant genius of the soil or earth, the life and support of plants. He
was
depicted as an old man covered with moss, and was
pport of plants. He was depicted as an old man covered with moss, and
was
said to live underground. He is sometimes called
and Obambou. Di′ana [Diana], goddess of hunting and of chastity. She
was
the sister of Apollo, and daughter of Jupiter and
She was the sister of Apollo, and daughter of Jupiter and Latona. She
was
known among the Greeks as Diana or Phœbe, and was
ter and Latona. She was known among the Greeks as Diana or Phœbe, and
was
honored as a triform goddess. As a celestial divi
be, and was honored as a triform goddess. As a celestial divinity she
was
called Luna; as a terrestrial Diana or Dictynna;
estrial goddess. Di′do [Dido]. A daughter of Belus, King of Tyre. It
was
this princess who bought a piece of land in Afric
ge as could be encompassed by a bullock’s hide, and when the purchase
was
completed, cut the hide into strips, and so secur
ct of land. Here she built Carthage; and Virgil tells that when Æneas
was
shipwrecked on the neighboring coast she received
: “When Dido found Æneas would not come, She mourned in silence, and
was
Dido dumb.” Di′es Pa′ter [Dies Pater], or Fathe
Din′dyme′ne [Dindymene]. A name of Cybele, from a mountain where she
was
worshiped. “Nor Dindymene, nor her priest posses
el tyrant of Thrace, who fed his mares on the flesh of his guests. He
was
overcome by Hercules, and himself given to the sa
e. Discor′dia [Discordia], sister of Nemesis, the Furies, and Death,
was
driven from heaven for having sown discord among
ff, see Pallas. Dithyrambus. A surname of Bacchus. Dodo′na [Dodona]
was
a celebrated oracle of Jupiter. “O where, Dodona
phin, see Arion. Door′ga [Doorga]. A Hindoo goddess. Do′ris [Doris]
was
daughter of Oceanus, and sister of Nereus, two of
of Jupiter and Egina, one of the judges of the infernal regions, who
was
appointed to judge the Europeans. See Æacus. Ear
vil genius. Echid′na [Echidna]. A woman having a serpent’s tail. She
was
the reputed mother of Chimæra, and also of the ma
ulation. Echno′bas [Echnobas], one of Actæon’s hounds. Ech′o [Echo]
was
a nymph who fell in love with Narcissus. But when
aches her. Another fable makes Echo a daughter of Air and Tellus. She
was
partly deprived of speech by Juno, being allowed
sted to Numa all his wise laws. She became his wife, and at his death
was
so disconsolate, and shed so many tears, that Dia
ing like that of a man, and the lower half like a goat. E′gis [Egis]
was
the shield of Minerva. It obtained its name becau
gis [Egis] was the shield of Minerva. It obtained its name because it
was
covered with the skin of the goat Amalthæa, which
lovers of Diana. Entertainments, see Comus. Envy, see Furies. Enyo
was
the Grecian name of Bellona, the goddess of war a
ho lost his right eye in an encounter with Hercules, and the left eye
was
destroyed by Apollo. Er′ato [Erato]. One of the
′tis [Ergatis]. A name given to Minerva. It means the work-woman, and
was
given to the goddess because she was credited wit
va. It means the work-woman, and was given to the goddess because she
was
credited with having invented spinning and weavin
spinning and weaving. Eric′theus [Erictheus], fourth King of Athens,
was
the son of Vulcan. Erin′nys [Erinnys]. A Greek n
e Furies. It means Disturber of the Mind. Erisich′thon [Erisichthon]
was
punished with perpetual hunger because he defiled
Eu′rus [Eurus]. The east wind. A son of Æolus. Eury′ale [Euryale]
was
one of the Gorgons, daughter of Phorcus and Ceto.
hter of Phorcus and Ceto. Euryd′ice [Eurydice], wife of Orpheus, who
was
killed by a serpent on her wedding night. “Nor y
happy lord), Eurydice to life restored, At once beheld, and lost, and
was
undone.” F. Lewis. Euryth′ion [Eurythion]. A s
, see Pandora. Eye, of one, see Cyclops and Glaukopis. F Fame
was
a poetical deity, represented as having wings and
al deity, represented as having wings and blowing a trumpet. A temple
was
dedicated to her by the Romans. Fate, see Nereus
easts, see Comus. Fe′bris [Febris] (fever), one of the evil deities,
was
worshiped that she might not do harm. Feb′ruus [
of purifications. Fero′nia [Feronia], the Roman goddess of orchards,
was
patroness of enfranchised slaves. Some authors th
oddess of pastures). Flo′ra [Flora], goddess of flowers and gardens,
was
wife of Zephyrus. She enjoyed perpetual youth. He
, was wife of Zephyrus. She enjoyed perpetual youth. Her Grecian name
was
Chloris. Flora′lia [Floralia] were licentious ga
ddess of fortune, had a temple erected to her by Servius Tullius. She
was
supposed to be able to bestow riches or poverty o
e was supposed to be able to bestow riches or poverty on mankind, and
was
esteemed one of the most potent of the ancient go
her eyes, and holding a cornucopia. Fraud, one of the evil deities,
was
represented as a goddess with a human face and a
ss with a human face and a serpent’s body, and at the end of her tail
was
a scorpion’s sting. She lived in the river Cocytu
ion’s sting. She lived in the river Cocytus, and nothing but her head
was
ever seen. Frey′r [Freyr]. The Scandinavian god
The chief deity of Burmah. Genii were domestic divinities. Every man
was
supposed to have two of these genii accompanying
. A Lycian name of Jupiter. Geometry, see Mercury. Ge′ryon [Geryon]
was
a triple-bodied monster who lived at Gades, where
mlet, see Dædalus. Girdle, see Cestus (Venus’s). Glau′cus [Glaucus]
was
a fisherman who became a sea-god through eating a
et, see Capripedes. Golden Apple, see Atalanta. Golden Fleece, The,
was
a ram’s hide, sometimes described as white, and a
times described as white, and at other times as purple and golden. It
was
given to Phryxus, who carried it to Colchis, wher
ied it to Colchis, where King Æetes entertained Phryxus, and the hide
was
hung up in the grove of Mars. Jason and forty-nin
vipers. Perseus conquered them, and cut off the head of Medusa, which
was
placed on the shield of Minerva, and all who fixe
st all external enemies. Gra′gus [Gragus]. The name by which Jupiter
was
worshiped in Lycia. Granaries, see Tutelina. Gr
see Nuriel. Halcy′one [Halcyone] (or Alcyone), one of the Pleiades,
was
a daughter of Æolus. Halcy′ons [Halcyons] were s
their nests on the waves, and during the period of incubation the sea
was
always calm. Hence the modern term Halcyon Days.
[Harpocrates], or Horus, an Egyptian god, son of Osiris and Isis. He
was
the god of silence and secrecy. He is usually rep
see Cœlus. He′be [Hebe], daughter of Zeus (Jupiter) and Hera (Juno),
was
the goddess of youth. She was cup-bearer to Jupit
hter of Zeus (Jupiter) and Hera (Juno), was the goddess of youth. She
was
cup-bearer to Jupiter and the gods, until she had
o alight in an indecent posture, which so displeased Jupiter that she
was
deprived of her office, and Ganymede was appointe
displeased Jupiter that she was deprived of her office, and Ganymede
was
appointed in her stead. “Wreathed smiles
n modern literature is Hecate, or Proserpine, the name by which Diana
was
known in the infernal regions. In heaven her name
by which Diana was known in the infernal regions. In heaven her name
was
Luna, and her terrestrial name was Diana. She was
fernal regions. In heaven her name was Luna, and her terrestrial name
was
Diana. She was a moon-goddess, and is generally r
In heaven her name was Luna, and her terrestrial name was Diana. She
was
a moon-goddess, and is generally represented in a
ar, she fell to the lot of Ulysses after the destruction of Troy, and
was
afterwards changed into a hound. “What’s Hecuba
uba?” Shakespeare. Heifer, see Ino. Hel′ena [Helena] when a child
was
so beautiful that Theseus and Perithous stole her
child was so beautiful that Theseus and Perithous stole her, but she
was
restored by Castor and Pollux. She became the wif
arried Deiphobus, his brother, and then betrayed him to Menelaus. She
was
afterward tied to a tree and strangled by order o
o the Muses, from Mount Helicon. Heliop′olis [Heliopolis], in Egypt,
was
the city of the sun. He′lios [Helios]. The Greci
g in a golden boat which had wings. Hel′iotrope [Heliotrope]. Clytie
was
turned into this flower by Apollo. See Clytie. H
ie was turned into this flower by Apollo. See Clytie. Hel′le [Helle]
was
drowned in the sea, into which she fell from off
de gave the name of the Hellespont to the part of the sea where Helle
was
drowned, and it is now called the Dardanelles. Sh
ea where Helle was drowned, and it is now called the Dardanelles. She
was
the daughter of Athamas and Nephele. Hellesponti
Her′acles [Heracles] is the same as Hercules. Her′cules [Hercules]
was
the son of Jupiter and Alcmena. The goddess Juno
ut though only eight months old he strangled them. As he got older he
was
set by his master Eurystheus what were thought to
ides, terrible carnivorous birds. Seventh, To capture the Bull which
was
desolating Crete. Eighth, To capture the mares o
are mentioned under other headings, as Antæus, Cacus, etc. His death
was
brought about through his endeavors to preserve D
heaven in a four-horse chariot, and only the mortal part of Hercules
was
consumed. “Let Hercules himself do what he may,
ds.” Virgil. Hermi′one [Hermione], daughter of Mars and Venus, who
was
turned into a serpent, and allowed to live in the
rned into a serpent, and allowed to live in the Elysian Fields. There
was
another Hermione, daughter of Menelaus and Helen;
elds. There was another Hermione, daughter of Menelaus and Helen; she
was
betrothed to Orestes, but was carried away by Pyr
ne, daughter of Menelaus and Helen; she was betrothed to Orestes, but
was
carried away by Pyrrhus, the son of Achilles. He
n of Achilles. He′ro [Hero]. A priestess of Venus, with whom Leander
was
so enamored that he swam across the Hellespont ev
t he swam across the Hellespont every night to visit her, but at last
was
drowned; when Hero saw the fate of her lover she
hen Hero saw the fate of her lover she threw herself into the sea and
was
also drowned. Heroes, see Valhalla. Hesper′ides
r wedding day. See Hercules. Hes′perus [Hesperus], brother of Atlas,
was
changed into the evening star. “To the ocean now
he Muses, from the fountain of Hippocrene [the horse fountain], which
was
formed by a kick of the winged horse Pegasus. Hi
daughter of Mars. Her father gave her a famous girdle, which Hercules
was
required to procure (see Hercules). She was conqu
us girdle, which Hercules was required to procure (see Hercules). She
was
conquered by Hercules, and given by him in marria
s, and given by him in marriage to Theseus. Hippol′ytus [Hippolytus]
was
the son of Theseus and Hippolyte; he was killed b
s. Hippol′ytus [Hippolytus] was the son of Theseus and Hippolyte; he
was
killed by a fall from a chariot, but was raised t
of Theseus and Hippolyte; he was killed by a fall from a chariot, but
was
raised to life again by Diana, or, as some say, b
e again by Diana, or, as some say, by Æsculapius. Hippo′na [Hippona]
was
a rural divinity, the goddess of horses. History
n. Hunting, see Diana. Huntsmen, see Pan. Hyacin′thus [Hyacinthus]
was
a boy greatly loved by Apollo; but he was acciden
. Hyacin′thus [Hyacinthus] was a boy greatly loved by Apollo; but he
was
accidentally slain by him with a quoit. Apollo ca
in. Hy′dra [Hydra]. A monster serpent, which had a hundred heads. It
was
slain by Hercules. See Hercules. Hyge′ia [Hygeia
by Hercules. See Hercules. Hyge′ia [Hygeia], the goddess of health,
was
a daughter of Æsculapius and Epione. She was repr
, the goddess of health, was a daughter of Æsculapius and Epione. She
was
represented as a young woman giving a serpent dri
cules. The nymphs were jealous of him, and spirited him away while he
was
drawing water for Hercules. See Wm. Morris’s trag
fe and Death of Jason.” Hy′men [Hymen], the Grecian god of marriage,
was
either the son of Bacchus and Venus, or, as some
acchus and Venus, or, as some say, of Apollo and one of the Muses. He
was
represented as a handsome youth, holding in his h
h Apollo. The personification of the sun. “So excellent a king; that
was
to this Hyperion to a satyr.” Shakespeare. Hyp
y daughters of Danaus, who were collectively called the Danaides. She
was
the one who refused to kill her husband on the we
the wings to drop off, and he fell into the Ægean or Icarian sea and
was
drowned. Ichnoba′te [Ichnobate]. One of Actæon’s
s tracker. Idæ′a [Idæa]. A name of Cybele, from Mount Ida, where she
was
worshiped. Idæ′an Mother [Idæan Mother]. Cybele
t Ida, where she was worshiped. Idæ′an Mother [Idæan Mother]. Cybele
was
sometimes so called, in Cyprus, in which there is
s, in which there is a grove sacred to Venus. Impera′tor [Imperator]
was
a name of Jupiter, given to him at Præneste. I′n
was a name of Jupiter, given to him at Præneste. I′nachus [Inachus]
was
one of the earliest of the demi-gods or heroes, K
uliar to some district. In′dra [Indra]. The Hindoo Jupiter; his wife
was
Indrant, who presides over the winds and thunder.
the Golden Fleece (see Phryxus and Helle). Ino destroyed herself, and
was
changed by Neptune into a sea-goddess. Ino′a [In
stivals in memory of Ino. Instrumental Music, see Euterpe. I′o [Io]
was
a daughter of Inachus, and a priestess of Juno at
f Inachus, and a priestess of Juno at Argos. Jupiter courted her, and
was
detected by Juno, when the god turned Io into a b
rgus to watch her. Jupiter persuaded Mercury to destroy Argus, and Io
was
set at liberty, and restored to human shape. Juno
nd won such good opinions from the Egyptians that after her death she
was
worshiped as the goddess Isis. Iola′us [Iolaus],
ons the place where the heads were cut off; and for his assistance he
was
restored to youth by Hebe. Lovers used to go to h
thun]. Celtic mythological monsters, or giants. Iph′icles [Iphicles]
was
twin brother of Hercules, and father of Iolaus.
in brother of Hercules, and father of Iolaus. Iphigeni′a [Iphigenia]
was
a daughter of Agamemnon and Clytemnestra. Agamemn
olved the sacrifice of Iphigenia, but just at the critical moment she
was
carried to heaven, and a beautiful goat was found
t the critical moment she was carried to heaven, and a beautiful goat
was
found on the altar in her place. I′ris [Iris], d
e altar in her place. I′ris [Iris], daughter of Thaumas and Electra,
was
the attendant of Juno, and one of the messengers
he attendant of Juno, and one of the messengers of the gods. Her duty
was
to cut the thread which detained expiring souls.
and a much worshiped divinity of the Egyptians. See Io. I′tys [Itys]
was
killed by his mother Procne when six years old, a
he giddy motion of the whirling wheel.” Pope. J Ja′ni [Jani]
was
a place in Rome where there were three statues of
] was a place in Rome where there were three statues of Janus, and it
was
a meeting-place for usurers and creditors. Ja′ni
n the son of Cœlus, others say of Apollo; he sheltered Saturn when he
was
driven from heaven by Jupiter. Janus presided ove
tes, and locks, and is usually represented with two faces, because he
was
acquainted with the past and the future; or, acco
ted with the past and the future; or, according to others, because he
was
taken for the sun, who opens the day at his risin
s the day at his rising, and shuts it at his setting. A brazen temple
was
erected to him in Rome, which was always open in
it at his setting. A brazen temple was erected to him in Rome, which
was
always open in time of war, and closed during pea
Jap′etus [Japetus], son of Cœlus and Terra, husband of Clymene. He
was
looked upon by the Greeks as the father of all ma
nd. See Iapetos. Ja′son [Jason], the son of Æson, king of Iolcos; he
was
brought up by the centaur Chiron. His uncle Æeta
nly on condition that the Argonauts performed certain services. Jason
was
to tame the wild fiery bulls, and to make them pl
ll the fiery dragon which guarded the tree on which the Golden Fleece
was
hung. The fate of Jason and the rest of the Argon
ea revenged by killing her children before their father’s eyes. Jason
was
accidentally killed by a beam of the ship Argo fa
es, who in after-life married her own son, Œdipus, not knowing who he
was
, and, on discovering the fatal mistake, hanged he
Hell, The, were Rhadamanthus for Asiatics; Æacus for Europeans; Minos
was
the presiding judge in the infernal regions. See
dge in the infernal regions. See Triptolemus. Jugatin′us [Jugatinus]
was
one of the nuptial deities. Ju′no [Juno] was the
Jugatin′us [Jugatinus] was one of the nuptial deities. Ju′no [Juno]
was
the daughter of Saturn and Ops, alias Cybele. She
. Ju′no [Juno] was the daughter of Saturn and Ops, alias Cybele. She
was
married to Jupiter, and became queen of all the g
of all the gods and goddesses, and mistress of heaven and earth. Juno
was
the mother of Mars, Vulcan, Hebe, and Lucina. She
a. She prompted the gods to conspire against Jupiter, but the attempt
was
frustrated, and Apollo and Neptune were banished
us, and Minerva each claimed as the fairest among the goddesses, Juno
was
much displeased when Paris gave the apple to Venu
in her hand. Ju′piter [Jupiter], son of Saturn and Cybele [or Ops],
was
born on Mount Ida, in Crete, and nourished by the
giants, the sons of earth, when they made war against heaven. Jupiter
was
worshiped with great solemnity under various name
river in Arcadia to which Syrinx fled when pursued by Pan, where she
was
changed into a reed, and where Pan made his first
aps]. One of Diana’s hunting-dogs, which, while pursuing a wild boar,
was
petrified. Also the name of one of Actæon’s hound
being Phaeton. Laoc′oon [Laocoon]. One of the priests of Apollo, who
was
, with his two sons, strangled to death by serpent
horse to Troy. Laom′edon [Laomedon], son of Ilus, a Trojan king. He
was
famous for having, with the assistance of Apollo
rths. Lamps were sacred to them, as symbols of vigilance, and the dog
was
their sacrifice. Lark, see Scylla and Nysus. La
e, mother of Apollo and Diana. Being admired so much by Jupiter, Juno
was
jealous, and Latona was the object of the goddess
Diana. Being admired so much by Jupiter, Juno was jealous, and Latona
was
the object of the goddess’ constant persecution.
′der [Leander], see Hero. Leather Bottle, see Ascolia. Le′da [Leda]
was
the mother of Castor and Pollux, their father bei
d pain.” Milton. Leucoth′ea [Leucothea]. The name of Ino after she
was
transformed into a sea nymph. Leva′na [Levana].
a finely dressed woman who is a great enemy to new-born children. She
was
said to have been Adam’s first wife, but, refusin
said to have been Adam’s first wife, but, refusing to submit to him,
was
turned from Paradise and made a specter. Li′na [
i′na [Lucina]. The goddess who presides at the birth of children. She
was
a daughter of Jupiter and Juno, or, according to
rcus [Lupercus], or Pan. The Roman god of fertility; his festival day
was
15th February, and the festivals were called Lupe
Hercules broke the head of Linus, his music-master, with the lyre he
was
learning to use; and Orpheus charmed the most sav
. Marriage, see Cama, Hymen, Juno, Jugatinus. Mars, the god of war,
was
the son of Jupiter and Juno. Venus was his favori
atinus. Mars, the god of war, was the son of Jupiter and Juno. Venus
was
his favorite goddess, and among their children we
nd Harmonia. In the Trojan War Mars took the part of the Trojans, but
was
defeated by Diomedes. The first month of the old
feated by Diomedes. The first month of the old Roman year [our March]
was
sacred to Mars. Marshes, see Lymniades. Mar′sya
iper who challenged Apollo to a musical contest, and, being defeated,
was
flayed to death by the god. He was the supposed i
ical contest, and, being defeated, was flayed to death by the god. He
was
the supposed inventor of the flute. Ma′rut [Maru
ity, Medea killed two of her children in their father’s presence. She
was
a great sorceress. See Jason. “Now to Medæa’s dr
of the Gorgons. Minerva changed her beautiful hair into serpents. She
was
conquered by Perseus, who cut off her head, and p
, and placed it on Minerva’s shield. Every one who looked at the head
was
turned into stone. Ulysses, in the Odyssey, relat
, relates that he wished to see more of the inhabitants of Hades, but
was
afraid, as he says — “Lest Gorgon, rising from t
emory, see Mnemosyne. Men′des [Mendes]. An Egyptian god like Pan. He
was
worshiped in the form of a goat. Menela′us [Mene
ing, brother of Agamemnon. The elopement of his wife Helen with Paris
was
the cause of the siege of Troy. See Helena. Me′n
hants, see Mercury. Mer′cury [Mercury], the son of Jupiter and Maia,
was
the messenger of the gods, and the conductor of t
of the gods, and the conductor of the souls of the dead to Hades. He
was
the supposed inventor of weights and measures, an
eights and measures, and presided over orators and merchants. Mercury
was
accounted a most cunning thief, for he stole the
rident of Neptune, the tools of Vulcan, and the sword of Mars, and he
was
therefore called the god of thieves. He is the su
r of the lyre, which he exchanged with Apollo for the Caduceus. There
was
also an Egyptian Mercury under the name of Thoth,
hat everything that he touched might be turned into gold. The request
was
granted, and as soon as he touched his food it al
. The request was granted, and as soon as he touched his food it also
was
turned to gold, and for fear of being starved he
his food it also was turned to gold, and for fear of being starved he
was
compelled to ask the god to withdraw the power he
led to ask the god to withdraw the power he had bestowed upon him. He
was
told to bathe in the river Pactolus. He did so, a
did so, and the sands which he stood on were golden forever after. It
was
this same king who, being appointed to be judge i
ut having lost his youthful vigor, the tree closed on his hand and he
was
held a prisoner till the wolves came and devoured
d to have sprung from the head of Jupiter fully armed for battle. She
was
a great benefactress of mankind, and patroness of
a great benefactress of mankind, and patroness of the fine arts. She
was
the tutelar deity of the city of Athens. She is a
known by the names of Pallas, Parthenos, Tritonia, and Glaukopis. She
was
very generally worshiped by the ancients, and her
of money. Money, see Moneta. Money-God, see Mammon. Moon. The moon
was
, by the ancients, called Hecate before and after
Munin]. The Scandinavian god of memory, represented by the raven that
was
perched on Odin’s shoulder. Musca′rius [Muscariu
ides. Narcis′sus [Narcissus], son of Cephisus and the Naiad Liriope,
was
a beautiful youth, who was so pleased with the re
s], son of Cephisus and the Naiad Liriope, was a beautiful youth, who
was
so pleased with the reflection of himself which h
r, and he killed himself. There sprang from his blood a flower, which
was
named after him, Narcissus. “Narcissus so himsel
e Hercules. Nem′esis [Nemesis], the goddess of vengeance or justice,
was
one of the infernal deities. Her mother was Nox.
of vengeance or justice, was one of the infernal deities. Her mother
was
Nox. She was supposed to be constantly traveling
or justice, was one of the infernal deities. Her mother was Nox. She
was
supposed to be constantly traveling about the ear
“Forbear, said Nemesis, my loss to moan, The fainting, trembling hand
was
mine alone.” Dr. J. Wharton. Nepha′lia [Nephal
mosyne, the mother of the Muses. Nep′tune [Neptune], god of the sea,
was
a son of Saturn and Cybele, and brother to Jupite
with Jupiter because he did not consider that the dominion of the sea
was
equal to Jupiter’s empire of heaven and earth; an
of the sea was equal to Jupiter’s empire of heaven and earth; and he
was
banished from the celestial regions, after having
gions, after having conspired with Pluto to dethrone Jupiter. Neptune
was
married to Amphitrite, daughter of Oceanus and Te
daughter of Oceanus and Tethys, by whom he had a son named Triton. He
was
also father of Polyphemus (one of the Cyclopes),
d a trident, with which he rules the waves. Though a marine deity, he
was
reputed to have presided over horse-training and
lso under his protection, and whenever he appeared on the ocean there
was
a dead calm. Nere′ides, The [Nereides], were aqu
xious to consult him. Nes′sus [Nessus]. The name of the Centaur that
was
destroyed by Hercules for insulting his wife Deia
Chloris. Homer makes him one of the greatest of the Greek heroes. He
was
present at the famous battle between the Lapithæ
dwells in Nastrond. Nifl′heim [Niflheim]. The Scandinavian hell. It
was
supposed to consist of nine vast regions of ice b
ile, the great Egyptian river. Nine, The, see Muses. Ni′obe [Niobe]
was
a daughter of Tantalus, and is the personificatio
No′mius [Nomius]. A law-giver; one of the names of Apollo. This title
was
also given to Mercury for the part he took in inv
Norns. No′tus [Notus]. Another name for Auster, the south wind. Nox
was
the daughter of Chaos, and sister of Erebus and M
r of Chaos, and sister of Erebus and Mors. She personified night, and
was
the mother of Nemesis and the Fates. Nundi′na [N
children. Nuptia′lis [Nuptialis]. A title of Juno. When the goddess
was
invoked under this name the gall of the victim wa
. When the goddess was invoked under this name the gall of the victim
was
taken out and thrown behind the altar, signifying
s, because his festivals were celebrated by torchlight. Nymphs. This
was
a general name for a class of inferior female dei
rn.” Milton. Ny′sæ [Nysæ]. The names of the nymphs by whom Bacchus
was
nursed. See Dionysius. Ny′sæus [Nysæus]. A name
rsed. See Dionysius. Ny′sæus [Nysæus]. A name of Bacchus, because he
was
worshiped at Nysa, a town of Æthiopia. Ny′sus [N
ed at Nysa, a town of Æthiopia. Ny′sus [Nysus]. A king of Megara who
was
invisible by virtue of a particular lock of hair.
ughter Scylla cut off, and so betrayed her father to his enemies. She
was
changed into a lark, and the king into a hawk, an
n [Babylonian] god, represented as a monster, half-man, half-fish. He
was
said to have taught men the use of letters in the
ariably invoked his aid when they were about to start on a voyage. He
was
also thought to personify the immense stream whic
voyage. He was also thought to personify the immense stream which it
was
supposed surrounded the earth, and into which the
y bodies sank every day. Ocrid′ion [Ocridion]. A king of Rhodes, who
was
deified after his death. Ocy′pete [Ocypete]. One
roe [Ocyroe]. A daughter of Chiron, who had the gift of prophecy. She
was
metamorphosed into a mare. O′din [Odin]. In Scan
se, and reputed father of all the Scandinavian kings. His wife’s name
was
Friga, and his two sons were Thor and Balder. The
and, the abode of Calypso, in the Mediterranean Sea, on which Ulysses
was
shipwrecked. It was so beautiful in sylvan scener
lypso, in the Mediterranean Sea, on which Ulysses was shipwrecked. It
was
so beautiful in sylvan scenery that even Mercury
beautiful in sylvan scenery that even Mercury (who dwelt on Olympus)
was
charmed with the spot. Ointment, see Phaon. Ole
of Jupiter, from Olympia, where the god had a splendid temple, which
was
considered to be one of the seven wonders of the
ered to be one of the seven wonders of the world. Olym′pus [Olympus]
was
the magnificent mountain on the coast of Thessaly
t is said, attempted to extinguish the funeral pile on which Hercules
was
consumed. Omopha′gia [Omophagia]. A Bacchanalian
ere served. Om′phale [Omphale]. The Queen of Lydia, to whom Hercules
was
sold as a bondsman for three years for the murder
Milton. Ops. Mother of the gods, a daughter of Cœlus and Terra. She
was
known by the several names of Bona Dea, Rhea, Cyb
ight hand, and holding in her left hand a loaf of bread. Her festival
was
the 14th day of the January calends. Oracles, se
designated. Ori′on [Orion]. A handsome hunter, of great stature, who
was
blinded by Œnopion for a grievous wrong done to M
, who was blinded by Œnopion for a grievous wrong done to Merope, and
was
therefore expelled from Chios. The sound of the C
ed, as Longfellow says, by fixing “His blank eyes upon the sun.” He
was
afterward slain by Diana and placed amongst the s
aughter of Erechtheus, whose lover, Boreas, carried her off while she
was
wandering by the river Ilissus. Her children were
Oros]. The Egyptian Apollo. Orphans, see Orbona. Or′pheus [Orpheus]
was
son of Apollo and the Muse Calliope. He was marri
bona. Or′pheus [Orpheus] was son of Apollo and the Muse Calliope. He
was
married to Eurydice; but she was stung by a serpe
of Apollo and the Muse Calliope. He was married to Eurydice; but she
was
stung by a serpent, and died. Orpheus went down t
ce disappeared from his sight, instantly and forever. “Orpheus’ lute
was
strung with poets’ sinews.” Shakespeare. Osi′r
tian god of the sun, the source of warmth, life, and fruitfulness; he
was
worshiped under the form of a sacred bull, named
o gold. Pæ′an [Pæan]. A name given Apollo, from pæan, the hymn which
was
sung in his honor after he had killed the serpent
rigin of the statue. Some writers say that it fell from the skies. It
was
supposed that the preservation of the statue woul
became the possessors of it. Pal′las [Pallas], or Minerva. The name
was
given to Minerva when she destroyed a famous gian
ered to have been the son of Mercury and Penelope. After his birth he
was
metamorphosed into the mythical form in which we
nor suspect a foe.” Pope. Pando′ra [Pandora], according to Hesiod,
was
the first mortal female. Vulcan made her of clay,
and gave her life. Venus gave her beauty; and the art of captivating
was
bestowed upon her by the Graces. She was taught s
; and the art of captivating was bestowed upon her by the Graces. She
was
taught singing by Apollo, and Mercury taught her
ratory. Jupiter gave her a box, the famous “Pandora’s Box,” which she
was
told to give to her husband, Epimetheus, brother
ods, built by Agrippa at Rome, in the reign of Augustus [b.c. 27]. It
was
144 feet in diameter, and 144 feet high; and was
gustus [b.c. 27]. It was 144 feet in diameter, and 144 feet high; and
was
built in the Corinthian style of architecture, mo
y, and his father therefore ordered him to be strangled as soon as he
was
born; but the slave who had been entrusted with t
ere assembled, she threw among the goddesses a golden apple, on which
was
inscribed “Let the fairest take it.” This occasio
and Venus; but Jove himself could not make these three agree, and it
was
decided that Paris should be the umpire. He was s
e three agree, and it was decided that Paris should be the umpire. He
was
sent for, and each of the goddesses courted his f
am owned Paris as his son, and sent him to Greece to fetch Helen, who
was
renowned as being the most beautiful woman in the
who was renowned as being the most beautiful woman in the world. She
was
the wife of Menelaus, king of Sparta; but during
Greeks and the Trojans, which ended in the destruction of Troy. Paris
was
among the 676,000 Trojans who fell during or afte
llo and Bacchus. Any one who slept on this mountain became a poet. It
was
named after one of the sons of Bacchus. Par′then
on]. The temple of Minerva (or Pallas) on the Acropolis at Athens. It
was
destroyed by the Persians, and rebuilt by Pericle
yed by the Persians, and rebuilt by Pericles. Par′thenos [Parthenos]
was
a name of Juno, and also of Minerva. See Pallas.
name of Juno, and also of Minerva. See Pallas. Pasiph′ae [Pasiphae]
was
the reputed mother of the Minotaur killed by Thes
siphae] was the reputed mother of the Minotaur killed by Theseus. She
was
said to be the daughter of Sol and Perseis, and h
. She was said to be the daughter of Sol and Perseis, and her husband
was
Minos, king of Crete. Pasith′ea [Pasithea]. Some
eacock, see Argus. Peg′asus [Pegasus]. The famous winged horse which
was
said to have sprung from the blood of Medusa when
which was said to have sprung from the blood of Medusa when her head
was
cut off by Perseus. His abode was on Mount Helico
m the blood of Medusa when her head was cut off by Perseus. His abode
was
on Mount Helicon, where, by striking the ground w
Thessaly, who married Thetis, one of the Nereides. It is said that he
was
the only mortal who married an immortal. Pe′lias
n of Neptune and Tyro. He usurped the throne of Cretheus, which Jason
was
persuaded to relinquish and take the command of t
s had four daughters, who were called the Peliades. Pe′lias [Pelias]
was
the name of the spear of Achilles, which was so l
iades. Pe′lias [Pelias] was the name of the spear of Achilles, which
was
so large that none could wield it but the hero hi
ia. Pena′tes [Penates]. Roman domestic gods. The hearth of the house
was
their altar. See Lares. Perpetual Punishment, se
h′one [Persephone]. The Greek name of Proserpine. Per′seus [Perseus]
was
a son of Jupiter and Danae, the daughter of Acris
Jupiter and Danae, the daughter of Acrisius. His first famous exploit
was
against the Gorgon, Medusa. He was assisted in th
Acrisius. His first famous exploit was against the Gorgon, Medusa. He
was
assisted in this enterprise by Pluto, who lent hi
back, he showed the Gorgon’s head to King Polydectes, and the monarch
was
immediately turned into stone. “Now on Dædalian
Phœbus and Clymene. Anxious to display his skill in horsemanship, he
was
allowed to drive the chariot of the sun for one d
he charioteer, became unmanageable, and overturned the chariot. There
was
such great fear of injury to heaven and earth, th
ir, drowned herself. Pheasant, see Itys. Philoct′etes [Philoctetes]
was
son of Pœas, and one of the companions of Jason o
, and one of the companions of Jason on his Argonautic expedition. He
was
present at the death of Hercules, and received fr
were necessary to be used in the destruction of Troy, and Philoctetes
was
persuaded by Ulysses to go and assist at the sieg
the weapons with great dexterity and with wonderful effect, for Paris
was
among the heroes whom he killed. The story of Phi
r Paris was among the heroes whom he killed. The story of Philoctetes
was
dramatized by the Greek tragedians Æschylus, Euri
ragedians Æschylus, Euripides, and Sophocles. Philome′la [Philomela]
was
a daughter of Pandion, king of Athens, who was tr
Philome′la [Philomela] was a daughter of Pandion, king of Athens, who
was
transformed into a nightingale. She was sister to
Pandion, king of Athens, who was transformed into a nightingale. She
was
sister to Procne, who married Tereus, King of Thr
Phleg′ethon [Phlegethon]. A river of fire in the infernal regions. It
was
the picture of desolation, for nothing could grow
iety in desecrating and plundering the temple of Apollo at Delphi, he
was
sent to Hades, and there was made to sit with a h
ering the temple of Apollo at Delphi, he was sent to Hades, and there
was
made to sit with a huge stone suspended over his
alled Sterentius. Pi′cus [Picus]. A son of Saturn, father of Faunus,
was
turned into a woodpecker by Circe, whose love he
nus [Pilumnus]. A rural divinity that presided over the corn while it
was
being ground. At Rome he was hence called the god
ity that presided over the corn while it was being ground. At Rome he
was
hence called the god of bakers. Pine-Tree, see A
ients believed that one of the sisters, Merope, married a mortal, and
was
ashamed to show herself among her sisters, who ha
fluence.” Milton. Plu′to [Pluto]. King of the infernal regions. He
was
a son of Saturn and Ops, and husband of Proserpin
under the name Dis, and he personifies hell. His principal attendant
was
the three-headed dog Cerberus, and about his thro
Pluto’s house below.” Creech. Plu′tus [Plutus], the god of riches,
was
son of Jasion or Iasius and Ceres (Demeter), the
od of wisdom. Pol′lux [Pollux]. Twin brother of Castor. Their father
was
Jupiter and their mother Leda. He and his brother
eda. He and his brother form the constellation Gemini. His Greek name
was
Polydeuces. Castor and Pollux are also known unde
o′tes [Polybotes]. One of the giants who made war against Jupiter. He
was
killed by Neptune. Polydec′tes [Polydectes] was
against Jupiter. He was killed by Neptune. Polydec′tes [Polydectes]
was
turned into stone when Perseus showed him Medusa’
Polyx′ena [Polyxena]. Daughter of Hecuba and Priam, king of Troy. It
was
by her treachery that Achilles was shot in the he
Hecuba and Priam, king of Troy. It was by her treachery that Achilles
was
shot in the heel. Pomo′na [Pomona]. The Roman go
plar-Tree, see Heliades. Portu′nus [Portunus] (Palæmon), son of Ino,
was
the Roman god of harbors. Posei′don [Poseidon].
s [Priapus], the guardian of gardens and god of natural reproduction,
was
the son of Venus and Bacchus. “Priapus could not
rog′ne [Progne], wife of Tereus. Commonly called Procne, whose sister
was
Philomela. See Itys and Tereus. “Complaining oft
ght as much as it had been reduced in the day, so that the punishment
was
a prolonged torture. Hercules at last killed the
to carried her off to the infernal regions and made her his wife. She
was
known by the names of “the Queen of Hell,” Hecate
names of “the Queen of Hell,” Hecate, Juno Inferna, and Libitina. She
was
called by the Greeks Persephone. “He sung, and h
at will into all sorts of shapes. According to later legends, Proteus
was
a son of Poseidon. “The changeful Proteus, whose
me of his statues were four-sided. Quad′rifrons [Quadrifrons]. Janus
was
sometimes depicted with four faces instead of the
s sometimes depicted with four faces instead of the usual two, and he
was
then called Janus Quadrifrons. Qui′es [Quies]. T
age, see Furies. Rainbow, see Iris. Ra′ma [Rama]. A Hindoo god, who
was
the terrestrial representative of Vishnu. Ram’s
see Ate. Rhadaman′thus [Rhadamanthus], a son of Jupiter and Europa,
was
the ruler of the Greeks in the Asiatic islands, a
esis, from Rhamnus, a town in Attica, where she had a temple in which
was
her statue, made of one stone ten cubits high. R
e stone ten cubits high. Rhe′a [Rhea]. The Greek name of Cybele. She
was
a daughter of Uranus and Gæa, and was called Moth
. The Greek name of Cybele. She was a daughter of Uranus and Gæa, and
was
called Mother of the gods. Rhetoric, see Calliop
us, Cœculus. Rom′ulus [Romulus]. The traditional founder of Rome. He
was
a son of Mars and Ilia, and twin brother of Remus
they were found by Faustulus, a shepherd, who brought them up. Remus
was
killed in a quarrel with his brother, and Romulus
emonious offerings made to the gods. To every deity a distinct victim
was
allotted, and the greatest care was always taken
To every deity a distinct victim was allotted, and the greatest care
was
always taken in the selection of them. Anything i
always taken in the selection of them. Anything in any way blemished
was
considered as an insult to the god. At the time o
ralds led by a procession of musicians. The priest, clothed in white,
was
crowned with a wreath made of the leaves of the t
white, was crowned with a wreath made of the leaves of the tree which
was
sacred to the particular god to whom the sacrific
the tree which was sacred to the particular god to whom the sacrifice
was
offered. The victim had its horns gilt, and was a
to whom the sacrifice was offered. The victim had its horns gilt, and
was
adorned with a chaplet similar to that of the pri
lt, and was adorned with a chaplet similar to that of the priest, and
was
decorated with bright-colored ribbons. The priest
; and he then began a prayer addressed to all the gods. The sacrifice
was
begun by putting corn, frankincense, flour, salt,
ncense, flour, salt, cakes, and fruit on the head of the victim. This
was
called the Immolation. The priest then took a cup
tasted it, and handed it to the bystanders to taste also; some of it
was
then poured between the horns of the victim, and
few of the saturated hairs were pulled off and put in the fire which
was
burning on the altar. Then, turning to the east,
he head to the tail, and told the assistants to kill the animal. This
was
done directly, and the entrails of the victim tak
m taken out and carefully examined by the Haruspices to find out what
was
prognosticated. The carcase was then divided, and
ed by the Haruspices to find out what was prognosticated. The carcase
was
then divided, and the thighs, covered with fat, w
s, covered with fat, were put in the fire, and the rest of the animal
was
cut up, cooked, and eaten. This feast was celebra
and the rest of the animal was cut up, cooked, and eaten. This feast
was
celebrated with dancing, music, and hymns, in pra
, music, and hymns, in praise of the god in whose honor the sacrifice
was
made. On great occasions as many as a hundred bul
oneus]. A king of Elis who, for trying to imitate Jupiter’s thunders,
was
sent by the god straight to the infernal regions.
tter set out to assist Priam against the Greeks in the Trojan War. He
was
slain by Patroclus. Sat′urn [Saturn], king of th
. He was slain by Patroclus. Sat′urn [Saturn], king of the Universe,
was
father of Jupiter, Neptune, and Pluto. These gods
ful nymph who excited the jealousy of Neptune’s wife, Amphitrite, and
was
changed by the goddess into a frightful sea-monst
left presides.” Virgil. Scyl′la [Scylla]. A daughter of Nysus, who
was
changed into a lark for cutting off a charmed loc
Semele], daughter of Cadmus and the mother of Bacchus (Dionysus), who
was
born in a miraculous manner after Jupiter had vis
isited her, at her special request, in all his terrible splendor. She
was
deified after her death, and named Thyone. Semi-
in honor of Apollo, at which the victory of that god over the Python
was
grandly represented. Sera′pis [Serapis]. The Egy
lo, Chimæra, Eurydice, and Medusa. “Pleasing
was
his shape, And lovely; never since of serpent kin
In Epidaurus, nor to which transformed Ammonian Jove, or Capitoline,
was
seen.” Milton. Sesh′anag′a [Seshanaga]. The Eg
wned themselves. Sis′yphus [Sisyphus], son of Æolus and Enaretta. He
was
condemned to roll a stone to the top of a hill in
nd as it rolled down again when he reached the summit, his punishment
was
perpetual. “I turned my eye, and as I turned, su
referred to as being the same as the god Apollo, there is no doubt he
was
worshiped by the Egyptians, Persians, and other n
ans, Persians, and other nations long before the Apollo of the Greeks
was
heard of. See Surya. “Sol through white curtains
s [Somnus]. The Roman god of sleep, son of Erebus and Nox (Night). He
was
one of the infernal deities, and resided in a glo
d in the sixth labor of Hercules. Styx. A noted river of hell, which
was
held in such high esteem by the gods that they al
em by the gods that they always swore “By the Styx,” and such an oath
was
never violated. The river has to be crossed in pa
ds of air.” Pope. Sylves′ter [Sylvester]. The name of Mars when he
was
invoked to protect cultivated land from the ravag
. The name of the nymph who, to escape from the importunities of Pan,
was
by Diana changed into reeds, out of which he made
t for serving up his son Pelops as meat at a feast given to the gods,
was
placed in a pool of water in the infernal regions
or goddess in which the sacrifices were offered. Tenth Muse. Sappho
was
so called. Ter′eus [Tereus] was a son of Mars. H
es were offered. Tenth Muse. Sappho was so called. Ter′eus [Tereus]
was
a son of Mars. He married Procne, daughter of the
sband’s unfaithfulness she took a terrible revenge (see Itys). Procne
was
turned into a swallow, Philomela into a nightinga
he did not sing best they might inflict any penalty they pleased. He
was
, of course, defeated, and the Muses made him blin
The′mis [Themis], a daughter of Cœlus and Terra, and wife of Jupiter,
was
the Roman goddess of laws, ceremonies, and oracle
. The′seus [Theseus]. One of the most famous of the Greek heroes. He
was
a son of Ægeus, king of Athens. He rid Attica of
is [Thetis]. A sea-goddess, daughter of Nereus and Doris. Her husband
was
Peleus, king of Thessaly, and she was the mother
f Nereus and Doris. Her husband was Peleus, king of Thessaly, and she
was
the mother of the famous Achilles, whom she rende
a kind of javelin or staff carried by Dionysus and his attendants. It
was
usually wreathed with ivy and topped by a pine-co
′one [Tisiphone]. One of the Furies, daughter of Nox and Acheron, who
was
the minister of divine vengeance upon mankind. T
i′tan [Titan]. Elder brother of Saturn, who made war against him, and
was
ultimately vanquished by Jupiter. Ti′tans [Titan
ime to ask that he should be granted perpetual youth. The consequence
was
that Tithonus grew old and decrepit, while Aurora
d grows young again. Tit′yus [Tityus]. A son of Jupiter. A giant who
was
thrown into the innermost hell for insulting Dian
ergemina. Triptol′emus [Triptolemus]. A son of Oceanus and Terra. He
was
a great favorite of the goddess Ceres, who cured
te of the goddess Ceres, who cured him of a dangerous illness when he
was
young, and afterwards taught him agriculture. She
nd afterwards taught him agriculture. She gave him her chariot, which
was
drawn by dragons, in which he carried seed-corn t
n]. A monster with a hundred heads who made war against the gods, but
was
crushed by Jove’s thunderbolts, and imprisoned un
d by Osiris. According to the Greek writer, Hesiod, Typhon or Typhœus
was
a monster giant, son of Terra and Tartarus. U
return therefrom, are the subject of Homer’s Odyssey. His wife’s name
was
Penelope, and he was so much endeared to her that
the subject of Homer’s Odyssey. His wife’s name was Penelope, and he
was
so much endeared to her that he feigned madness t
o get himself excused from going to the Trojan war; but this artifice
was
discovered, and he was compelled to go. He was of
rom going to the Trojan war; but this artifice was discovered, and he
was
compelled to go. He was of great help to the Grec
war; but this artifice was discovered, and he was compelled to go. He
was
of great help to the Grecians, and forced Achille
that charmed warrior. During his wanderings on his homeward voyage he
was
taken prisoner by the Cyclopes and escaped, after
wax, and fastening himself to the mast of his ship. His wife Penelope
was
a pattern of constancy; for, though Ulysses was r
ip. His wife Penelope was a pattern of constancy; for, though Ulysses
was
reported to be dead, she would not marry any one
her of love. She is said to have sprung from the foam of the sea, and
was
immediately carried to the abode of the gods on O
she left Olympus and fell in love with Adonis, a beautiful youth, who
was
killed when hunting a wild boar. Venus indirectly
hia, Cythera, and the laughter-loving goddess. Her favorite residence
was
at Cyprus. Incense alone was usually offered on h
r-loving goddess. Her favorite residence was at Cyprus. Incense alone
was
usually offered on her altars, but if there was a
Cyprus. Incense alone was usually offered on her altars, but if there
was
a victim it was a white goat. Her attendants were
alone was usually offered on her altars, but if there was a victim it
was
a white goat. Her attendants were Cupids and the
ower of love to change the hard-hearted. The corresponding Greek name
was
Epistrophia. Vertum′nus [Vertumnus] (“the Turner
fruits and orchards. Ves′ta [Vesta], daughter of Saturn and Cybele,
was
the goddess of the hearth and its fire. She had u
gins [Vestal Virgins] were the priestesses of Vesta, whose chief duty
was
to see that the sacred fire in the temple of Vest
ose chief duty was to see that the sacred fire in the temple of Vesta
was
not extinguished. They were always selected from
t of the ancients under various names. The way to the temple of honor
was
through the temple of virtue. Virtuous Women, se
olu′pia [Volupia], see Angeronia. Vul′can [Vulcan], the god of fire,
was
the son of Jupiter and Juno. He offended Jupiter,
od of fire, was the son of Jupiter and Juno. He offended Jupiter, and
was
by him thrown out of heaven; he was nine days fal
nd Juno. He offended Jupiter, and was by him thrown out of heaven; he
was
nine days falling, and at last dropped into Lemno
ast dropped into Lemnos with such violence that he broke his leg, and
was
lame forever after. Vulcan was married to Venus.
ch violence that he broke his leg, and was lame forever after. Vulcan
was
married to Venus. He is supposed to have formed P
o have formed Pandora out of clay. His servants were the Cyclopes. He
was
the patron deity of blacksmiths, and as the smelt
e Harpies from Thrace. Ze′thus [Zethus], twin brother of Amphion. He
was
the son of Antiope and Zeus. See Amphion. Zeus (
The Greek name of Jupiter, the greatest god in Grecian mythology. He
was
the god of the sky and its phenomena, and as such
n mythology. He was the god of the sky and its phenomena, and as such
was
worshiped on the highest mountains, on which he w
mena, and as such was worshiped on the highest mountains, on which he
was
enthroned. From Zeus come all changes in the sky
nd in the primitive times of society, generated Mythology. Polytheism
was
the religion of the ancients. They acknowledged a
, or whatever excellence the eye could discover in the figure of man,
was
displayed in the statues of their deities. The na
ties. The natural consequence of raising mortals to the rank of gods,
was
, that the actions attributed to them, blend the m
ons. What is Mythology? From what is the word Mythology derived? What
was
the origin of Mythology? What is Polytheism? What
his fabulous history as their religion, found, by experience, that it
was
admirably calculated to flatter the vanities and
to have empire over the different parts of the universe; so that man
was
to believe himself to be every where observed by
self to be every where observed by some of those deities, for whom he
was
taught to entertain the highest veneration. In th
erence to those of Greece. The worship of the gods of Greece and Rome
was
generally conducted by priests in splendid and co
heir religion? As you have informed me that their system of mythology
was
introduced in the absence of a true religion, ass
d the Romans improve upon the mythology of the Greeks? In what manner
was
the worship of the gods conducted? How may the go
ticular Jupiter. Varron mentions more than three hundred Jupiters. It
was
so with the other gods and the demi-gods; upwards
ong themselves, the pagans felt the necessity of believing that there
was
a deity superior to all others. His name was Fatu
of believing that there was a deity superior to all others. His name
was
Fatum or Destiny. He was supposed to be a blind g
was a deity superior to all others. His name was Fatum or Destiny. He
was
supposed to be a blind god, governing all things
e necessity. Jupiter himself, the first and the greatest of the gods,
was
subject to his decrees. He had his kind of worshi
ded by the human understanding, the ancients durst not determine what
was
his figure; hence, they never adored his statue a
urn wherein the fortunes of mankind are wrapped up. Placed before him
was
a book in which futurity was written out. All the
ankind are wrapped up. Placed before him was a book in which futurity
was
written out. All the gods were to consult that bo
consult that book, because they could change none of its decrees. It
was
only by reading it, that they could foresee futur
ession that men have made of the necessity of one supreme God; but it
was
out of their power to define and comprehend him,
revered by all nations. They were twenty in number, the first of whom
was
Jupiter. The inferior gods were comprised in the
and other rural deities, were included in this order. The third order
was
composed of the demi-gods, who derived their orig
nto two classes. The first class formed the council of Jupiter; which
was
composed of six gods and six goddesses. Jupiter,
alled Juno, Ceres, Minerva, Vesta, Diana, and Venus. The second class
was
composed of eight deities, who were not present a
roper to speak of Saturn and Cybele, his parents, although their rank
was
far inferior to his own. The Greeks deemed Uranus
. The Latins called him Cœlus, or heaven. The oldest of the goddesses
was
, Vesta, Prisca, Titæa, Telus, or Terra — names al
s contain? Who were the six gods? Who were the six goddesses? Of what
was
the second class composed? What deities were ther
, Saturn, in rank? What god did the Greeks deem the most ancient? Who
was
the oldest of the goddesses? Chapter II. Of Sa
was the oldest of the goddesses? Chapter II. Of Saturn. Saturn
was
the son of Cœlus and Terra, and was worshipped by
Chapter II. Of Saturn. Saturn was the son of Cœlus and Terra, and
was
worshipped by the ancients as the god of time. He
and Terra, and was worshipped by the ancients as the god of time. He
was
styled the father of the gods. Birthright secured
o not only received him, but also shared with him his throne. — Italy
was
anciently called Latium or Saturnia. In return fo
return for this kindness, Saturn offered him his services. His reign
was
called the golden age; during which the earth aff
ot sit; schools kept holy-days; presents were made to friends; no war
was
proclaimed; no offender was executed; and masters
ys; presents were made to friends; no war was proclaimed; no offender
was
executed; and masters served their slaves. Saturn
ed; no offender was executed; and masters served their slaves. Saturn
was
called Stercutius, because he was the first to fa
masters served their slaves. Saturn was called Stercutius, because he
was
the first to fatten the earth with manure. He is
ters bear their sportive servants’ jests.” Ausonius. Questions. Who
was
Saturn? What do you farther learn concerning him?
nd what followed? Was Saturn grateful to Janus for this kindness? Why
was
Saturn called Stercutius? How is Saturn represent
n, as has been shown, after having been dethroned by his son Jupiter,
was
hospitably received by Janus. To reward this kind
oves. Janus presided over the year, and had twelve altars, because it
was
composed of twelve months. It was he who gave his
, and had twelve altars, because it was composed of twelve months. It
was
he who gave his name to January. He is usually re
the Roman consuls entered on their office. At Rome, a temple of brass
was
erected to him by Numa Pompilius, the doors of wh
opened in time of war, and shut in time of peace. For this reason he
was
deemed the god of peace. The temple was shut only
of peace. For this reason he was deemed the god of peace. The temple
was
shut only three times: first, under Numa; next, a
h, which belonged to her; Patulacius and Clausius, because his temple
was
open and shut in time of war and peace. He was re
us, because his temple was open and shut in time of war and peace. He
was
represented sometimes with two faces, and sometim
ces, and sometimes with four, to express the four seasons: — hence he
was
called Quadrifons. In his right hand he held a ke
ty, to signify the measure of the year. History informs us that Janus
was
represented with two faces, because he commanded
ts, and threats the world with vain alarms.” Virgil. Questions. Who
was
Janus? What return did dethroned Saturn make for
Janus? What return did dethroned Saturn make for this kindness? What
was
the peculiar province of Janus? How was Janus wor
make for this kindness? What was the peculiar province of Janus? How
was
Janus worshipped? Why was he called Bifrons or Bi
hat was the peculiar province of Janus? How was Janus worshipped? Why
was
he called Bifrons or Biceps? How was Janus repres
s? How was Janus worshipped? Why was he called Bifrons or Biceps? How
was
Janus represented? Chapter IV. Of Cybele.
sented? Chapter IV. Of Cybele. Cybele, the mother of the gods,
was
the sister and wife of Saturn. Her festivals, cal
emple, called Opertum, to which men were never admitted. Her favorite
was
named Atys, for whose death her mad priests comme
her on every side; Dindyme, because the mountain Dindymus in Phrygia
was
consecrated to her; Berecynthia, because she is p
Cybele and Terra is extremely ancient. Several authors affirm that it
was
Cadmus who introduced it into Europe. They relate
orybantes, her priests, took their names from Corybas. In time Cybele
was
reckoned the mother of the gods. The goddess Aste
me Cybele was reckoned the mother of the gods. The goddess Astergatis
was
the symbol of the earth; and the Egyptians honore
to the mother of the gods. Obs. 3. — History informs us that Cybele
was
daughter to a king of Phrygia; and that she left
d that she left that country for Latium, where she married Saturn. It
was
she who first fortified the walls of cities with
dess revenged herself upon Atys, by binding Sangaris to a tree, which
was
cut down, and the nymph perished. Atys, in despai
the mountains of Phrygia, where he killed himself with a hatchet. He
was
about to lose his life, when Cybele, having compa
ortal whom she had loved so much, changed him into a pine tree, which
was
from that time consecrated to her. This fable of
roke open the gates of the city. Atys in vain resisted the attack. He
was
mortally wounded, which caused the despair and de
Sangaris. Concerning the birth of Cybele, history informs us that she
was
exposed when born, but it is silent as to the cau
en born, but it is silent as to the cause of such exposure, or how it
was
that she came to be acknowledged by her father. C
or how it was that she came to be acknowledged by her father. Cybele
was
so called from the name of the mountain upon whic
ringing forth children, is concealed under this fable. Questions. Who
was
Cybele? Who was her favourite? What trees were sa
ildren, is concealed under this fable. Questions. Who was Cybele? Who
was
her favourite? What trees were sacred to her? By
der, or Terra, or Tellus, the wife of Cœlus and the mother of Saturn,
was
the older goddess. She is painted as sitting with
oisterous winds in its bosom. Vesta the younger, the goddess of fire,
was
the daughter of Saturn by his wife Rhea, and the
ur priestesses, afterwards increased to seven, to attend upon it. She
was
held in high estimation by the Romans. She had em
,) altars, and hearths. A sacred fire kindled by the rays of the sun,
was
perpetually kept in her temple. It was annually d
indled by the rays of the sun, was perpetually kept in her temple. It
was
annually drawn from sunbeams during the calends o
It was annually drawn from sunbeams during the calends of March, and
was
hung up in nothing but earthen vessels. The direc
as hung up in nothing but earthen vessels. The direction of this fire
was
entrusted to noble virgins, called Vestals, who w
also took care of the palladium, on which the very existence of Rome
was
supposed to depend, and which was brought from Tr
on which the very existence of Rome was supposed to depend, and which
was
brought from Troy by Æneas. If they let the sacre
lamp and some provisions. If the fire happened to be extinguished, it
was
accounted a direful omen, and all business and am
musements were suspended, until, by prayers and sacrifices, the crime
was
expiated. The vestals enjoyed great privileges. W
fire, had no statues; but as the guardian of houses and hearths, she
was
represented as wearing a long flowing robe, with
is accounted for by two different deities of that name. Vesta’s fire
was
refined and celestial; whereas Vulcan’s was gross
f that name. Vesta’s fire was refined and celestial; whereas Vulcan’s
was
gross. One is the fire of the artificer; the othe
eeded from a vital spark in the heart. Obs. 2. — The worship of fire
was
introduced originally from the east, where the su
orship of fire was introduced originally from the east, where the sun
was
deemed the most glorious image of the Supreme Bei
e the sun was deemed the most glorious image of the Supreme Being. It
was
the Persians’ abhorrence of every other idol that
rays of the sun, attended the monarchs in their wars. Questions. Who
was
Vesta? Please to tell me something farther respec
Vesta? Please to tell me something farther respecting Vesta. To whom
was
the direction of this fire entrusted? How was Ves
specting Vesta. To whom was the direction of this fire entrusted? How
was
Vesta represented? Chapter VI. Of Jupiter.
ted? Chapter VI. Of Jupiter. Jupiter, the greatest of the gods,
was
the son of Saturn and Cybele, and was the twin br
iter, the greatest of the gods, was the son of Saturn and Cybele, and
was
the twin brother of Juno. He was saved by his mot
as the son of Saturn and Cybele, and was the twin brother of Juno. He
was
saved by his mother from destruction, and entrust
rom destruction, and entrusted to the care of the Corybantes. Jupiter
was
born and educated on Mount Ida, in Crete. He was
Corybantes. Jupiter was born and educated on Mount Ida, in Crete. He
was
fed with the milk of the goat Amalthea, which he
, they wished for. The shield with which he singly fought the giants,
was
made of the skin of the dead goat, and was called
singly fought the giants, was made of the skin of the dead goat, and
was
called Ægis, a Greek word for a she-goat. After a
ce of Hercules, defeated and destroyed them. Hesiod says that Jupiter
was
married seven times. His wives were Metis, Themis
f his wives. By these wives he had a great number of children, and he
was
often connected with female mortals, by whom, als
e, and also Asteria, of a bull to convey Europa, &c. In a word he
was
the father of almost all the gods and nymphs, com
and nymphs, committing incest and lewdness in various forms. Jupiter
was
worshipped as the Supreme God of the Heathens, an
forms. Jupiter was worshipped as the Supreme God of the Heathens, and
was
represented as the father of gods and men, shakin
past, present, and future. — See Fig. 6. Fig. 6. Jupiter. Jupiter
was
worshipped with the greatest solemnity. Goats, sh
emnity. Goats, sheep, and bulls were the usual offerings, and the oak
was
sacred to him. His altars were never defiled with
as a part of the thirty thousand gods recognized by the Heathens. He
was
called Jove by the Greeks; Assabinus, by the Ethi
the Lower Nile; Chronos, by the Arabians; Belus, by the Assyrians. He
was
surnamed Capitolinus, because he had the first te
t temple at Rome on the Capitoline hill; Tarpeius, because his temple
was
built on the Tarpean rock; Optimus and Maximus, b
temple was built on the Tarpean rock; Optimus and Maximus, because he
was
the best and the greatest of beings; Diespiter, b
use he was the best and the greatest of beings; Diespiter, because he
was
the father of light; Dodonæus, because Dodona, a
was the father of light; Dodonæus, because Dodona, a city in Epirus,
was
sacred to him; Elicius, because he heard the pray
inator, or Ceraunius, because he hurled thunder; Latialis, because he
was
worshipped in Latium; Muscarius, because he drove
atium; Muscarius, because he drove away flies; Opitulator, because he
was
the helper; Stabilitor, because he supported the
o animals, &c. &c. “Here a vast hill ‘gainst thund’ring Baal
was
thrown, Trees and beasts fell on ‘t, burnt with l
g waves lie level on the deep; Earth to his centre shook; high heav’n
was
aw’d, And all th’ immortal pow’rs stood trembling
most celebrated of the kings who-appeared under the name of Jupiter,
was
nearly contemporary with Abraham. He reigned in T
. In process of time, Saturn having been dethroned by his son Jupiter
was
treated by him as he had treated his father. Afte
in Crete, where he had a tomb with this epitaph: “Here lies Zeus, who
was
named Jupiter.” Eris, his son, succeeded. Obs. 2
he conspiracy of his enemies who attacked him on Mount Olympus, which
was
, no doubt, a fortress in Thessaly. Let our reader
he different employments which the lords of his court filled. Mercury
was
his secretary of state and ambassador; Neptune, o
of his troops; Comus, his hotel master. By the Academy of the Muses,
was
meant those singers or dancers who composed a kin
will be given under the head of the Sufferers in Hell. Questions. Who
was
Jupiter? Where was Jupiter born and educated? Wha
the head of the Sufferers in Hell. Questions. Who was Jupiter? Where
was
Jupiter born and educated? What was his first exp
Questions. Who was Jupiter? Where was Jupiter born and educated? What
was
his first exploit? Did he enjoy his new empire un
e attributes of Jupiter? How is Jupiter depicted in the Pantheon? How
was
he honoured? Had not Jupiter a variety of names?
es? Chapter VII. Of Prometheus, Pandora, Deucalion. Prometheus
was
the son of Japetus by Clymene, one of the Oceanti
offended Jupiter, that he sent him Pandora with a golden box. Pandora
was
the first woman that Vulcan formed. As soon as sh
n box. Pandora was the first woman that Vulcan formed. As soon as she
was
created, Minerva gave her wisdom; Venus, beauty;
ed by her beauty, chose her for his wife. The curiosity of Epinotheus
was
raised at seeing the box given by Jupiter. When o
otheus was raised at seeing the box given by Jupiter. When opened, it
was
found to contain all the evils, which instantly e
re continually preying on his liver. After thirty years suffering, he
was
released by Hercules. — See Fig. 7. Fig. 7. Pro
. 7. Fig. 7. Prometheus. Prometheus had a son named Deucalion, who
was
king of Thessaly, and married to Pyrrha, daughter
married to Pyrrha, daughter of Epimetheus. In his age the human race
was
destroyed by a deluge. Only Deucalion and his wif
s subsided. They then inquired of the oracle of Themis, how the earth
was
to be repeopled, and were commanded to throw behi
of their grandmother. They rightly guessed that by their grandmother
was
intended the earth, and by her bones were meant t
d found a more compendious way to man.” Horace. “Thy godlike crime
was
to be kind, To render with thy precepts less The
one signifying every gift. Obs. 2. — It is believed that Prometheus
was
the first inventor of statues. To render the fabl
either because he first established forge’s in Scythia, or because he
was
the inventor of the steel with which we elicit fi
es and vultures. The sorrow which he experienced in so cruel an exile
was
figured by a vulture tearing his liver. Obs. 3.
of man and the General Deluge. Obs. 4. — The story of Pandora’s box,
was
doubtless an attempt to account for the cause of
idea of Epimetheus’ shutting the box ere Hope escaped. Questions. Who
was
Prometheus? What is said of Pandora? Did Promethe
cept the dangerous gift? Was Jupiter satisfied with this revenge? Who
was
the son of Prometheus? What afterwards happened t
acle? Chapter VIII. Juno. Juno, the Queen of Heaven and Earth,
was
the daughter of Saturn and Cybele, and the sister
and magnificent, in her visage, figure, and motion. Some say that she
was
born at Argos, while others fix her nativity at S
t she was born at Argos, while others fix her nativity at Samos. Juno
was
married to Jupiter. To render his wedding more so
en heaven and earth. Vulcan having effected the rescue of his mother,
was
thrust out of the celestial abodes, and broke his
prised, because fifty of his eyes remained open, while the other half
was
given up to sleep, (a perfect image of jealousy.)
rmed him into a peacock, and impressed his eyes on its feathers. Juno
was
the mother of Mars, Vulcan, Hebe, and Ilithya, or
rs, Vulcan, Hebe, and Ilithya, or Lucina. Hebe, the goddess of youth,
was
cupbearer to the gods. Having displeased her fath
was cupbearer to the gods. Having displeased her father Jupiter, she
was
removed from the office, and Ganymede, a beautifu
ice, and Ganymede, a beautiful youth, whom he had taken up to heaven,
was
appointed in her stead. Soon after, Hebe was marr
had taken up to heaven, was appointed in her stead. Soon after, Hebe
was
married to Hercules. Hebe is usually represented
es the eagle of Jupiter is depicted as drinking from the goblet. Iris
was
the usual attendant of Juno. She ascended upon th
d released the souls of females struggling in the pangs of death. She
was
the personification of the rainbow. The worship o
eath. She was the personification of the rainbow. The worship of Juno
was
the most solemn and general of all offered up to
y of women, over marriage, childbirth, power, empire, and riches; and
was
the special patroness of virtuous females; no wom
urite birds; the lily, poppy, and dittany, her favourite plants. Juno
was
called Argiva, because the Argives worshipped her
called Argiva, because the Argives worshipped her; Bunea, because it
was
Bunæus, Mercury’s son, who erected to her a templ
, or Curitis, because the spear is sacred to her; Cingula, because it
was
she who unloosed the girdle which the bride wore
ause it was she who unloosed the girdle which the bride wore when she
was
married; Dominduca and Interduca, because she bro
she helps to couple the bride and the bridegroom; Lacinia, because it
was
Lacinius who built and dedicated a temple to her’
icated a temple to her’ Lucina, or Lucilia, either because her temple
was
in a grove, or because she brought infants into t
rder to recover the youth and beauty of a virgin; Regina, because she
was
the queen of heaven; Perfecta, because marriage i
n life; Pronuba, because marriages were accounted illegal, unless she
was
invoked; Sospita, because woman kind were under h
the posts of the door on account of a recent marriage, when the wife
was
called Uxor. Juno is represented in a long robe,
.’ Thus, while she spoke, she cut the fatal hair: The struggling soul
was
loos’d, and life dissolv’d in air.” Virgil. “A
ing concave form’d an arch before; Silver the beam, th’ extended yoke
was
gold, And golden reins th’ immortal coursers hold
And golden reins th’ immortal coursers hold.” Homer. Questions. Who
was
Juno? To whom was Juno married? Did she experienc
h’ immortal coursers hold.” Homer. Questions. Who was Juno? To whom
was
Juno married? Did she experience matrimonial happ
ercules? Did this punishment correct Juno? Had Juno any children? Who
was
Hebe? How is Hebe usually represented? Who was th
Juno any children? Who was Hebe? How is Hebe usually represented? Who
was
the usual attendant of Juno? Was Juno held in gre
;c. Hymen, the god of marriage, and special protector of virgins,
was
either the son of Bacchus and Venus, or of Apollo
or of Apollo and one of the Muses. His presence at the nuptial rites
was
deemed so indispensable to the future happiness o
ispensable to the future happiness of the married pair, that his name
was
loudly invoked during their celebration. Hymen wa
air, that his name was loudly invoked during their celebration. Hymen
was
represented as a handsome youth, crowned with mar
Domiducus introduced the bride into the bridegroom’s house. Domitius
was
invoked to make the bride a good housewife. Mant
. Domitius was invoked to make the bride a good housewife. Manturna
was
invoked to make the wife abide with her husband t
th her husband through life. Viriplaca, the goddess of family peace,
was
worshipped, that husbands might be reconciled to
cients pounded their corn, before they made their bread. Intercidona
was
invoked, because she first taught the art of cutt
s. Cunia takes care of infants while they sleep in cradles. Nundina
was
invoked by parents, who gave names to their child
parents, who gave names to their children soon after their birth; and
was
also called Nona Dies. When a boy entered the nin
the ninth day of his age, or when a girl reached her eighth day, this
was
called the day of the purification. Inventas, or
e virtuous and wise, only by good conduct and real excellence. Quies
was
the goddess of rest, and was supposed to be the d
good conduct and real excellence. Quies was the goddess of rest, and
was
supposed to be the donor of peace and quietness.
and quietness. She had a temple without the walls of Rome. Meditrina
was
the goddess of medicines; her festivals were call
tula, the goddess of mirth, for mitigating the toils of life. Sentia
was
invoked to make a full conviction in children of
on in children of the obligations of morality and religion. Angerona
was
worshipped, that anguish of mind might be removed
n the husband and the wife, and worshipped by the Etnesians. An altar
was
erected to Aius Locutius to give Rome warning of
A common soldier, named Ceditius, informed the tribunes that while he
was
one night passing through the streets, he heard a
others as Proserpine. In her temple every thing for funeral purposes
was
sold or let. By her name is commonly meant the gr
grave, and the Libitinarii were grave-diggers. Porta Libitina at Rome
was
the gate through which the corpses were conveyed
stand the “bills of mortality,” or the “weekly bills.” Questions. Who
was
Hymen? How was Hymen represented? What do these e
s of mortality,” or the “weekly bills.” Questions. Who was Hymen? How
was
Hymen represented? What do these emblems indicate
at five deities favoured the nuptial rites with their presence? What
was
the duty of Jugatinus? What was the province of D
tial rites with their presence? What was the duty of Jugatinus? What
was
the province of Domiducus? What was the office of
t was the duty of Jugatinus? What was the province of Domiducus? What
was
the office of Domitius? What was the duty of Mant
was the province of Domiducus? What was the office of Domitius? What
was
the duty of Manturna? What goddess reconciled hus
ty of Manturna? What goddess reconciled husbands to their wives? What
was
the province of Pilumnus? What is said of Interci
Pilumnus? What is said of Intercidona? What is known of Deverra? What
was
the duty of Janus? What goddess blesses sleeping
at goddess blesses youth? What goddess patronizes noble actions? What
was
Quies? Who was Meditrina? Who was Vitula? Who was
ses youth? What goddess patronizes noble actions? What was Quies? Who
was
Meditrina? Who was Vitula? Who was Sentia? Who wa
dess patronizes noble actions? What was Quies? Who was Meditrina? Who
was
Vitula? Who was Sentia? Who was Angerona? What is
noble actions? What was Quies? Who was Meditrina? Who was Vitula? Who
was
Sentia? Who was Angerona? What is said of Stata o
hat was Quies? Who was Meditrina? Who was Vitula? Who was Sentia? Who
was
Angerona? What is said of Stata or Statua Mater?
Sentia? Who was Angerona? What is said of Stata or Statua Mater? Who
was
the goddess of thieves? What two deities presided
erals? Chapter X. Of Ceres. Ceres, the goddess of agriculture,
was
the daughter of Saturn and Cybele. She is regarde
he initiated only were admitted; and whoever disclosed their secrets,
was
put to an ignominious death. Proserpine, the daug
r of Ceres, while gathering flowers in the plains of Enna, in Sicily,
was
carried off by Pluto, the god of Tartarus. The fo
he god of Tartarus. The fountain Arethusa, which flowed under ground,
was
the witness of this rape; of which she informed C
so much that she cast the water of the Phlegethon at his face, and he
was
soon metamorphosed into an owl, a bird which anno
d six months with her. Arethusa, a most virtuous and beautiful nymph,
was
engaged in the service of Diana. While she was ba
s and beautiful nymph, was engaged in the service of Diana. While she
was
bathing herself in a cool and limpid river, Alphe
because they prevented her drinking at a spring. Her favorite retreat
was
Sicily, where every man made an annual sacrifice
opened it with the stroke of his bident, afforded him a passage, and
was
honoured with the blood of bulls. Sometimes rams
with the blood of bulls. Sometimes rams were offered before the corn
was
ripe; and sometimes, garlands of ears of corn. So
pe; and sometimes, garlands of ears of corn. Sometimes a pregnant sow
was
sacrificed, because that animal injures the produ
eres. After an oblation of wine mixed with honey and milk, the heifer
was
sacrificed. The name of this festival was Ambarva
honey and milk, the heifer was sacrificed. The name of this festival
was
Ambarvalia. Roman matrons annually celebrated her
l, when they abstained from wine, and every sensual indulgence. Ceres
was
denominated Melæna, because she was clad in black
d every sensual indulgence. Ceres was denominated Melæna, because she
was
clad in black; Mammosa, because her breasts swell
ecause she taught men to affix boundaries to their possessions. Ceres
was
represented as a tall, beautiful, and majestic wo
he other, a mixed bunch of poppies and corn-ears. In Sicily her image
was
represented in a black veil, with the head of a h
or sickle in her right hand. — See Fig. 9. Fig. 9. Ceres. “Ceres
was
she who first our furrows plough’d; Who gave swee
mined on Proserpine’s receiving Pluto for her husband; at which Ceres
was
dissatisfied, and Ascalphus became the subject of
the second fable, may be explained in two different ways. Proserpine
was
often taken for the moon, and one expressed by th
m to surpass ourselves in labours of this description. Questions. Who
was
Ceres? Was Ceres a chaste goddess? Was Ceres a be
leusinian mysteries? What heavy misfortunes did Ceres experience? Who
was
Arethusa? Was Ceres insulted with impunity? What
experience? Who was Arethusa? Was Ceres insulted with impunity? What
was
her favorite retreat? What were the different nam
was her favorite retreat? What were the different names of Ceres? How
was
Ceres represented? Chapter XI. Sol. Sol or
Ceres? How was Ceres represented? Chapter XI. Sol. Sol or Sun
was
much worshipped by the ancients. He was called Mi
apter XI. Sol. Sol or Sun was much worshipped by the ancients. He
was
called Mithras by the Persians; Bel or Baal by th
virgin.) During the golden age, Astræa dwelt on earth; but when that
was
over, being unable to bear the sight of the crime
which men committed, she returned with the other gods to heaven. She
was
the last, who left the earth, and retired into th
ods, moved with his complaints, granted him his request. He died, and
was
translated into heaven among the signs of the zod
f the sun, Aurora and Phaeton are the most celebrated. Questions. Who
was
Sol? How is the Sun represented? Over what twelv
urora, the goddess of the morning dawn, and the harbinger of the sun,
was
the wife of Astræus, one of the Titans, by whom s
expanding the cups of flowers. Nox and Somnus fly before her. Aurora
was
not faithful to her husband. She had Memnon and Æ
appy and long lived insect. Memnon aided Priam in the Trojan War, and
was
killed by Achilles. His mother issued from her wo
tly shed tears for his death. Cygnus, his brother, died of grief, and
was
metamorphosed into a swan. To the Grasshopper. O
he difficulties of an undertaking beyond his capacity. Questions. Who
was
Aurora? Was Aurora faithful to her husband? What
related of Phaeton? Chapter XIII. Of Latona and Apollo. Latona
was
the daughter of Cœus the Titan and Phœba, or, acc
d her retreat, and obliged her to flee from place to place. While she
was
passing through Lycia, she stopped near a swamp,
ero mentions four Apollos. The Apollo of the Egyptians, called Horus,
was
the most ancient, but the Apollo to whom the acti
but the Apollo to whom the actions of the rest are usually ascribed,
was
the son of Jupiter and Latona. He was born in the
the rest are usually ascribed, was the son of Jupiter and Latona. He
was
born in the Island of Delos at the same birth wit
He was born in the Island of Delos at the same birth with Diana, and
was
not unfrequently confounded with the sun. He pres
children of Niobe, because Niobe insulted their mother. Niobe herself
was
changed into a rock. His son Æsculapius had been
gaged with Neptune against his sovereign. For this double offence, he
was
banished from heaven. Apollo hired himself as a s
herds. He assisted Neptune in building the walls of Troy, and when he
was
refused the stipulated reward by king Laomedon, h
n, he destroyed the inhabitants by a pestilence. Some say that Apollo
was
the inventor of the Lyre, while others advance th
ised Clytia, because she discovered his amours with Leucothe; and she
was
changed into a sun-flower, or Heliotrope. He flay
om this circumstance, he has often been considered as the sun. No god
was
more honoured than Apollo. His oracles were in un
es and statues were raised in every country. His most splendid temple
was
at Delphi. The olive and laurel, swans and griffi
futurity. Hence they served as augurs, &c. His favorite residence
was
on Mount Parnassus in Phocis, Greece, where he pr
Parnassus in Phocis, Greece, where he presided over the muses. Apollo
was
called Cynthius, because he was born on Mount Cyn
re he presided over the muses. Apollo was called Cynthius, because he
was
born on Mount Cynthus in the Island Delos; Delius
was born on Mount Cynthus in the Island Delos; Delius, because Delos
was
his native island; Delphinus, because he guided C
, a Cretan, in the figure of a dolphin; Delphicus, because his oracle
was
held in high esteem at Delphi; Didymæus, because
se his oracle was held in high esteem at Delphi; Didymæus, because he
was
twin-brother to Diana, from which circumstance we
moon; Nomius, because he fed the cattle of Admetus; Pæan, because he
was
skilful in the use of arrrows; Phœbus, in allusio
quiver of arrows at his back, and sometimes a lyre, or harp. His head
was
crowned with laurel, and surrounded with rays of
born, nor shepherd’s swain am I. ——————— What shall be Or is, or ever
was
, in fate I see. Mine is the invention of the char
es. We shall explain this fable by reconciling it with history. Niobe
was
the daughter of Tantalus, and sister of Pelops. S
plague haying ravaged the country, they all died; and, as this plague
was
ascribed to an extreme heat, which the night itse
eat, which the night itself could not abate, the fable of their death
was
imagined. Homer says that the children of Niobe r
to be heard. The arrows of Apollo represent the rays of the sun. Such
was
their power, that sudden deaths were attributed t
how much we believe in the influence of the sun and moon. When Apollo
was
enraged, they represented him armed with his arro
d, they represented him armed with his arrows; and to express that he
was
appeased, they put a lyre in his hand. Obs. 2. —
eafless tree. Apollo changed Cyparissus into cypress, to show that it
was
sacred to obsequies. Obs. 3. — We are informed b
shores of a river which bore the same name, fell into its waters, and
was
drowned. The large quantity of laurels which grew
ay be accounted for thus: before the invention of the lyre, the flute
was
the instrument prefered. Apollo with his lyre, fo
A fable imagined about the raven, deserves to be related. Its plumage
was
at first white; but Apollo blackened it, because
to be at once the proof of his regrets and vengeance. Questions. Who
was
Latona? Please to give a farther account of Laton
e a farther account of Latona. Did not Juno discover her retreat? Who
was
Apollo? What were his first exploits? How did Apo
ny other adventures while on earth? Did Apollo continue on earth? How
was
he honoured? Where was his favorite residence? Ha
le on earth? Did Apollo continue on earth? How was he honoured? Where
was
his favorite residence? Had not he various names?
laurel, held a trumpet in her right hand, and a book in her left. She
was
thought to be the inventress of the guitar. For t
he other on a pillar. — See Fig. 13. Fig. 13. Thalia. 3. Melpomene
was
distinguished by a splendid robe, a buskin, a dag
ig. 14. Fig. 14. Melpomene. 4. Euterpe had a tiara of flowers, and
was
surrounded with flutes, lyres, guitars, and other
tributes of music. — See Fig. 15. Fig. 15. Euterpe. 5. Terpsichore
was
represented in a dancing attitude, with a musical
subject inspires her. — See Fig. 17. Fig. 17. Erato. 7. Polyhymnia
was
dressed in white, and bore a scroll in her left h
presides over odes. — See Fig. 18. Fig. 18. Polyhymnia. 8. Urania
was
painted with a crown of stars, a robe of celestia
then seen in her hand. — See Fig. 19. Fig. 19. Urania. 9. Calliope
was
represented with a crown of laurel, a trumpet in
the mountain Helicon in Bœotia; Parnassides, because Mount Parnassus
was
their favorite retreat; Pegasides, because Pegasu
onsidered himself a poet, but whose works could not survive him. Such
was
his poetic, or, rather, literary death. Obs. 3.
dom all learned and wise men, and shut up public schools. For this he
was
generally despised, and when he died, no one woul
is character. Obs. 4. — The name of Musagete or captain of the Muses
was
often given to Hercules, who appears to have been
ses? How are they usually represented? Give some account of them? How
was
Clio represented? How was Thalia represented? Wha
represented? Give some account of them? How was Clio represented? How
was
Thalia represented? What was the picture of Melpo
t of them? How was Clio represented? How was Thalia represented? What
was
the picture of Melpomene? What was the representa
? How was Thalia represented? What was the picture of Melpomene? What
was
the representation of Euterpe? How was Terpsichor
the picture of Melpomene? What was the representation of Euterpe? How
was
Terpsichore depicted? How was Erato represented?
was the representation of Euterpe? How was Terpsichore depicted? How
was
Erato represented? How was Polyhymnia represented
Euterpe? How was Terpsichore depicted? How was Erato represented? How
was
Polyhymnia represented? How was Urania painted? H
icted? How was Erato represented? How was Polyhymnia represented? How
was
Urania painted? How was Calliope represented? By
resented? How was Polyhymnia represented? How was Urania painted? How
was
Calliope represented? By what appellation were th
There were three goddesses of this name, the most celebrated of whom
was
the daughter of Jupiter and Latona, and twin-sist
as the daughter of Jupiter and Latona, and twin-sister of Apollo. She
was
the queen of the woods, and the goddess of huntin
other nymphs, all of whom swore an aversion to marriage. Though Diana
was
the patroness of chastity, she is said to have fo
rom the path of virtue; she pierced Chione with an arrow, because she
was
so rash as to prefer her own beauty to Diana’s. O
l fountain in a solitary situation, environed with trees. While Diana
was
bathing in it, the youth imprudently gazed on the
ently gazed on the goddess, who, casting the waters into his face, he
was
transformed into a stag. His own hounds came up,
to a stag. His own hounds came up, and tore him in pieces. When Diana
was
worshipped in heaven, she was called Phœba, Luna,
up, and tore him in pieces. When Diana was worshipped in heaven, she
was
called Phœba, Luna, or the moon; on earth, Diana;
he name of Triformis, and Tergemina, or the goddess with three forms,
was
given to her. She was denominated Tisiphone, beca
and Tergemina, or the goddess with three forms, was given to her. She
was
denominated Tisiphone, because married women cons
se married women consecrated their girdle to her; Lucina, because she
was
invoked by women in childbed; Trivia, when she pr
other in Chersonesus Taurica (now the Crimea.) The temple at Ephesus
was
justly accounted one of the seven wonders of the
phesus was justly accounted one of the seven wonders of the world. It
was
227 years in building, and was supported by 127 s
of the seven wonders of the world. It was 227 years in building, and
was
supported by 127 superb columns, sixty feet high,
d by 127 superb columns, sixty feet high, each the gift of a king; It
was
burnt on the sixth of June (the birth-day of Alex
were sacred to her. Obs. 1. — Confounded with Hecate and Luna, Diana
was
the goddess of magic and enchantments. The magici
thereby to render the power of magic ineffectual. A moon-light scene
was
anciently deemed the very emblem of chastity. Ob
the woods and mountains in the moon caused the poets to say that she
was
the goddess of hunting. The moon smiles upon the
hts, which caused the fable of Diana’s nocturnal visits to him. Orion
was
an astronomer. Obs. 3. — The fable of Actæon app
hose disease is often brought on by the bite of a dog. Questions. Who
was
Diana? Did she always avoid the addresses of love
of her? Had not Diana various names? How is Diana represented? Where
was
Diana particularly honoured? Chapter XVI. Bacc
r XVI. Bacchus. Bacchus, the god of wine, and patron of drinkers,
was
the son of Jupiter and Semele, the daughter of Ca
n of Jupiter and Semele, the daughter of Cadmus, king of Thebes. Juno
was
enraged at the intimacy between Jupiter and Semel
come and see her in all his glory and majesty, and thus prove that he
was
a god and not a man. Having sworn by Styx to comp
t his distress; but they were soon astonished to find that their ship
was
immovable. The masts were surrounded with vines,
id to have subjected Egypt, Phrygia, Syria, and India. In Ethiopia he
was
joined by a band of Satyrs that ever after attend
efusing to be present at his festivals, because they were licentious,
was
changed into a bat; and Pentheus, king of Thebes,
into a bat; and Pentheus, king of Thebes, for ridiculing his orgies,
was
torn in pieces by the Bacchanals, among whom were
kwardly wounded his legs. As the god of vintage and drinkers, Bacchus
was
represented as holding in his hand a thyrsus, or
n by panthers and tigers. — See Fig. 22. Fig. 22. Bacchus. Bacchus
was
married to Ariadne, daughter to Minos, king of Cr
sacrificed pigs to Bacchus before the doors of their houses. The goat
was
usually offered to him, because he destroyed the
was usually offered to him, because he destroyed the vine. The magpie
was
his favorite bird, because, in triumphs, people s
The fir, yew, and fig-tree, ivy and vine, were sacred to him. Bacchus
was
called Biformis, because he was depicted both as
and vine, were sacred to him. Bacchus was called Biformis, because he
was
depicted both as a young and an old man, or with,
either because he invented the art of pressing grapes, or because he
was
born on the promontory Brisa in Lesbos; Bromius,
r uttered dying groans; Bugens, Tauriformis, or Tauriceps, because he
was
painted as horned, or because he first ploughed w
rned, or because he first ploughed with oxen; Dithyrambus, because he
was
born twice; Dionysius, because he pricked his fat
disorders; Liber and Liber Pater, Eleutherios, or Lyceus, because he
was
worshipped in all free cities; Nyctilius, because
, because his sacrifices were celebrated at night; Nysæus, because he
was
born on Mount Nysa; Rectus, or Orthos, because he
soon after the conflagration of her palace, but not before the child
was
born; whereupon Jupiter sent him by Mercury his m
, Plutarch, and Diodorus Siculus, relate that Bacchus, born in Egypt,
was
educated in Nisa, a city of Arabia Felix, to whic
them as certainties, Moses and Bacchus were born in Egypt. The former
was
exposed on the Nile; the poets have told the same
heus equally designate, that they were saved from the waters. Bacchus
was
educated in Arabia; Moses spent forty years in th
o the two rays of light which shone on the forehead of Moses. Bacchus
was
educated on Mount Nisa: Moses received the tables
that Bacchus is the same as Nimrod, son of Chus, whose name at first
was
Bacchus, son of Chus; and, by corruption, became
may be remarked, that, although the great Hebrew lawgiver Moses, who
was
very celebrated in Egypt, was the real prototype
gh the great Hebrew lawgiver Moses, who was very celebrated in Egypt,
was
the real prototype of Bacchus, (the Egyptian Osir
embellishments by traits of character drawn from Noah. Questions. Who
was
Bacchus? What story is related of his birth? Did
lemnities disgraced? Did not Bacchus resent such as insulted him? How
was
Bacchus represented? To whom was Bacchus married?
hus resent such as insulted him? How was Bacchus represented? To whom
was
Bacchus married? Had he any children? What victim
ero mentions, he says that the most ancient issued from the Nile, and
was
much worshipped in Egypt., The second, the goddes
e, and was much worshipped in Egypt., The second, the goddess of war,
was
the daughter of Saturn; the third, the goddess of
of war, was the daughter of Saturn; the third, the goddess of wisdom,
was
the daughter of Jupiter; the fourth, the tutelary
the daughter of Jupiter; the fourth, the tutelary goddess of Athens,
was
daughter to Vulcan; the last of the five, was the
lary goddess of Athens, was daughter to Vulcan; the last of the five,
was
the daughter of the giant Pallas, to whom the nam
e daughter of the giant Pallas, to whom the name of Minerva or Pallas
was
given. The fables of these different goddesses ar
out, not a child, but a goddess, formed, and in complete armour. She
was
immediately admitted into the assembly of the god
e assembly of the gods, and became Jupiter’s faithful counsellor. She
was
the most accomplished of all the goddesses. Miner
ity. Considered as Minerva, she presided over wisdom; as Athenas, she
was
the protectress of Athens; as Pallas, she preside
the protectress of Athens; as Pallas, she presided over war. Minerva
was
the only divinity that seemed equal to Jupiter. S
should endeavour to embellish them. Arachne, a lady of Colophon, who
was
highly celebrated for her skill in works of tapes
oud Arachne, being overcome, in despair, would have hung herself, but
was
suspended by Minerva, and metamorphosed into a sp
ty of turning into stone whoever beheld it. While the citadel of Troy
was
building, an image of the goddess, called the Pal
could succeed against them, if it remained in their city. The oracle
was
religiously observed for a long time; but at last
d a secret access to the city, removed the miraculous image, and Troy
was
soon after taken by the Greeks. Minerva was calle
iraculous image, and Troy was soon after taken by the Greeks. Minerva
was
called by the Greeks, Athena, because she never d
e, or because she brandished her spear in war; Parthenos, because she
was
a perpetual virgin; Tritonia, either because her
her forth three months after his head had been struck, or because she
was
educated on lake Triton; in Greek, Ergatis, or th
because her eyes were of celestial blue; Plyotis, because her effigy
was
placed on the city gates and house-doors; Hippia,
, and also the Hecatompedon, from being one hundred feet in width. It
was
burnt by the Persians, but rebuilt by Pericles, w
s burnt by the Persians, but rebuilt by Pericles, who enlarged it. It
was
constructed of the finest white marble, and was 2
, who enlarged it. It was constructed of the finest white marble, and
was
27 feet 9 inches by 98 feet 6 inches. Noble remai
g. The statue of the goddess, made of gold and ivory, 26 cubits high,
was
one of the masterpieces of Phidias. The other tem
cubits high, was one of the masterpieces of Phidias. The other temple
was
called Victory. In it the goddess was represented
es of Phidias. The other temple was called Victory. In it the goddess
was
represented with a pomegranate in her right hand,
n her right hand a beaming lance, and in her left, the Ægis. The Ægis
was
a shield covered with the skin of a monster, call
time the goddess engraved on it the head of Medusa. A crown of olive
was
entwined around her helmet. Her principal emblems
e olive-tree. He introduced the worship of Minerva, to whom that tree
was
particularly sacred. The city then took the name
of Neptune surpassed by Minerva. Some historians say that this fable
was
designed to represent a difference which had aris
ted with the senate, who were presided over by Minerva. The Areopagus
was
appointed to judge this difference. It decreed th
. Obs. 6. — Minerva comes out of Jupiter’s head, to show that wisdom
was
not invented by man, but has a celestial origin.
id idleness, and exercise ourselves in useful labours. Questions. Who
was
Minerva? Was Minerva a powerful goddess? Did Mine
test with Arachne? What other exploits did Minerva perform? What city
was
under her safe-guard? By what names is she freque
ften confounded with Pallas,) the goddess of war, and sister of Mars,
was
called Enyo by the Greeks. She is represented as
iests. — See Fig. 24. Fig. 24. Bellona. Hesiod says that Victoria
was
daughter of the Styx by Pallas or Acheron. She as
against the giants. She had several temples in Greece and at Rome. It
was
in her temple that the Romans placed the statue o
In naval victories, she is seen on the prows of ships. Questions. Who
was
Bellona? and how is she depicted? Who was Victori
ws of ships. Questions. Who was Bellona? and how is she depicted? Who
was
Victoria? Who honoured Victoria? How is she repre
e invention of arms and the art of ranging troops in order of battle,
was
Belus, who, in the Sacred Volume, is called Nimro
led Nimrod, and styled a mighty hunter before the Lord . The second,
was
an ancient king of Egypt. The third, a king of Th
econd, was an ancient king of Egypt. The third, a king of Thrace, who
was
called Odin, or Mars Hypboreus. The fourth, the M
s called their Mars Hesus, and sacrificed to him human victims. Orion
was
the Mars of the Persians, and was regarded as the
rificed to him human victims. Orion was the Mars of the Persians, and
was
regarded as the god of fights. But the most celeb
sians, and was regarded as the god of fights. But the most celebrated
was
the son of Jupiter and Juno, or, as the Roman poe
wed her a flower, the touch of which made her pregnant. His education
was
entrusted to the god Priapus, who instructed him
of gods (on a hill where afterwards the celebrated court of Areopagus
was
held,) by which he was acquitted. Mars won the af
e afterwards the celebrated court of Areopagus was held,) by which he
was
acquitted. Mars won the affections of Venus, Vulc
d had the care of the twelve ancilia, or sacred shields, one of which
was
supposed to have fallen from heaven. His victims
so offered, because they followed armies, to feast on the slain. Mars
was
represented as a veteran, armed, fierce, and form
rments. Clamour and Anger appear in his train. He patronized whatever
was
bloody, cruel, or furious; as Minerva did skilful
rivances and stratagems in war. — See Fig. 25. Fig. 25. Mars. Mars
was
called Gradivus, because he raged, as in war; Qui
as called Gradivus, because he raged, as in war; Quirinus, because he
was
quiet, as in peace; and Salisubulus, because he i
their heads.” “Loud clamours rose from various nations round; Mix’d
was
the murmur, and confus’d the sound; Each host now
, it being wholly unknown to the Greeks and other ancient nations. It
was
suggested by the jealousy which Juno experienced
th Wisdom. Obs. 2. — The account of Mars appearing in the Areopagus,
was
embellished by the imagination of the poets. They
es, and laying down his laurels at the feet of Beauty. Questions. Who
was
Mars? What extraordinary circumstance is recorded
e some of the actions of Mars. Was the worship of Mars universal? How
was
Mars represented? What were the different names o
te feet touched the earth, and flowers sprung up under her steps. She
was
received, and educated by the rozy Hours or Seaso
ed by the rozy Hours or Seasons, daughters of Jupiter and Themis, and
was
conducted to heaven. She had for her retinue Smil
iter and Dione, wife to Vulcan, and mother of Anteros; and the fourth
was
Astarte, wife to Adonis, and born in Phrygia. Pau
Isaac Newton admitted of but one Venus. He called her Calycopis. She
was
daughter to Otreus, king of Phrygia. She married
. She was daughter to Otreus, king of Phrygia. She married Thoas, who
was
surnamed Cinyras, and was mother to Æneas. Thoas
us, king of Phrygia. She married Thoas, who was surnamed Cinyras, and
was
mother to Æneas. Thoas erected to her temples in
s said to have behaved in the most licentious manner; and her worship
was
celebrated with the most shameful ceremonies. Jun
nd. The Syrians called their Venus Astarte; the Persians Anaitis; she
was
denominated Amicia, because she presided over the
heir hair, prayed to her for the re-growth of it; Cypris, because she
was
worshipped in the island of Cyprus; Cytherea, bec
use she was worshipped in the island of Cyprus; Cytherea, because she
was
carried in a sea-shell to the island Cythera; Cal
in her temple converted their hair into ropes for engines, when Rome
was
pressed by the Gauls; Erycina, because Æneas, her
our a magnificent temple on Mount Eryx in Sicily; Ridens, because she
was
born laughing; Hortensis, because she presides ov
tain Acidalius in Bœotia were consecrated to her; Marina, because she
was
born of the sea; Aphrodite or Anadyomne, because
or Anadyomne, because she rose from the waters; Melanis, because she
was
most admired in the night; Migonitis, because she
is, because she was most admired in the night; Migonitis, because she
was
able to manage love; Murtea, because the myrtle w
itis, because she was able to manage love; Murtea, because the myrtle
was
sacred to her; Paphia, because in the city Paphos
Greek Epistrophia, because she changed hearts; sometimes Dione. Venus
was
represented under a variety of forms. In her most
epresented under a variety of forms. In her most admired statues, she
was
represented with every quality that could render
her worth, like Milton’s Eve, yet bashful and “half withdrawing.” She
was
girt about the waist with a girdle, called Cestus
air in a car drawn by doves, swans, or sparrows. Her celestial carpet
was
damasked with the rose, the myrtle, and the apple
ial carpet was damasked with the rose, the myrtle, and the apple. She
was
attended by beautiful boys, whose faces exhibited
g cheeks, fluttering round her, buoyed on silken wings. Her companion
was
Python Suada, the goddess of eloquence. Cupid, Hy
e commerce of the sea produces. The statue of Venus, made by Phidias,
was
the most perfect and elegant of any. One of her s
ks Jove’s winged thunderbolts, or delights in childish amusements. He
was
the youngest and strongest god. He was called Ero
hts in childish amusements. He was the youngest and strongest god. He
was
called Eros, because he had a golden dart, which
. Venus accepted the challenge. Cupid flew from flower to flower, and
was
likely to win the victory, when Peristera aided V
r into a dove, which her name signifies. The name of Cupid’s mistress
was
Psyche, a Greek word for the soul, to figure whic
ich her fable is a plain allegory. Her symbol is a butterfly. Adonis
was
son of Cinyras, king of Cyprus, by Myrrha. This n
ly. Adonis was son of Cinyras, king of Cyprus, by Myrrha. This nymph
was
metamorphosed into a tree, which bears her name.
to a tree, which bears her name. At the moment of his birth, the tree
was
opened. The Naiades received him, and took care o
Botanic Garden, canto II. Obs. 1. — The ancients thought that water
was
the primitive element of which all things were fo
uently as a symbol of the passions. Obs. 4. — The history of Astarte
was
soon confounded by the Greeks with that of Venus.
ainting and sculpture, sisters of poetry, imitated her flights. Venus
was
represented as the goddess of pleasure; Cupid or
ghts. Venus was represented as the goddess of pleasure; Cupid or Love
was
given her for her son, and all master-pieces whic
nd the poets could produce, were consecrated to her. Obs. 5. — Cupid
was
the god of love. By his arrows are meant the shaf
love, a wound from which puts one out of the power of resistance. He
was
often represented as blind, because the fancy of
to paint by this allegorical personage, the moment at which the earth
was
peopled by men and animals. The poets represent h
le, which served to unite the separate particles of matter when chaos
was
cleared. Cupid is allegorized with gentle, agreea
of Biblos, and succeeded to the throne of his father-in-law. While he
was
hunting in the forests of Mount Libyan, a wild-bo
saying that he had returned from the infernal regions. Questions. Who
was
Venus? Were there any goddesses of this name? Wer
uty. What are the usual names of Venus? How is Venus represented? Who
was
Cupid? Relate the fable of Cupid turning Perister
s Cupid? Relate the fable of Cupid turning Peristera into a dove. Who
was
Cupid’s mistress? Who was Adonis? Chapter XXI.
of Cupid turning Peristera into a dove. Who was Cupid’s mistress? Who
was
Adonis? Chapter XXI. Pyramus, Thisbe, Pygmalio
onjugal happiness. They solicited the consent of their parents, which
was
refused by reason of a previous misunderstanding
previous misunderstanding between the two families. A partition-wall
was
made to separate their houses. But nothing is imp
wild beast, and found the veil of Thisbe bloody. Concluding that she
was
killed and devoured by the wild beast, he became
eace. The desire of the heart failed with her. The charm of existence
was
broken. She bitterly repented of being the cause
d by her Paphos, from whom the isle of Paphos had its name. Atalanta
was
daughter to Schœnus, king of Scyros. She was equa
had its name. Atalanta was daughter to Schœnus, king of Scyros. She
was
equally virtuous and beautiful, and wonderfully s
nd wonderfully swift in running. She always shunned male society. She
was
, however, at all times, besieged with a train of
efforts to beat her; but were all outrun: and the loss of their lives
was
attributed to the fault of their feet. Venus gave
hen they were too impatient to have their nuptials consummated. There
was
in Leucate, near Nisapolis, a high place from whi
ich persons leaped into the sea to find a remedy for love. This place
was
, therefore, called “The Lover’s Leap.” Nets artfu
fell, and rich tributes were paid to the inventors of this cheat. It
was
Phocas, who first leaped from the rock. Repeated
threw herself headlong into the sea, and perished. The river Selemus
was
also reputed to have the virtue of extinguishing
god of fire, and the patron of those who worked in the metallic arts,
was
the son of Jupiter and Juno, or some say, of Juno
hom Jupiter had suspended by a chain from the threshold of heaven, he
was
thrust down from the celestial court. Having fall
llen nine days and nine nights, he lighted on the isle of Lemnos, and
was
always after a cripple. The islanders used him so
and taught them the use of fire and the art of working metals. Vulcan
was
married to the beautiful goddess Venus, but she a
the arms of Achilles; and likewise formed the first woman, whose name
was
Pandora. Vulcan is called Lemnius, because he fel
Mulciber, because he softened and polished iron; Tardipes, because he
was
lame; Ætnaeus, because a temple was dedicated to
lished iron; Tardipes, because he was lame; Ætnaeus, because a temple
was
dedicated to him on Mount Ætna. He was worshipped
ame; Ætnaeus, because a temple was dedicated to him on Mount Ætna. He
was
worshipped chiefly in Egypt, at Athens, and at Ro
f workmen were Polyphemus, Brontes, Sterops, and Pyracmon. Polyphemus
was
slain by Ulysses. Vulcan. “Cupid is Vulcan’s son
son, Venus his wife: No wonder then he goes lame all his life.” “Nor
was
his name unheard or unadored In ancient Greece: a
: the first, Tubalcain, the son of Lamech, mentioned in Scripture. He
was
, no doubt, the first inventor of smiths’ work. Th
ure. He was, no doubt, the first inventor of smiths’ work. The second
was
one of the first kings of the Egyptians, or, rath
ity. Their silence respecting his origin, renders it probable that he
was
the same Tubalcain. The Grecians have made up the
e looked upon as the sons of Heaven and Earth. Their first settlement
was
probably made at the foot of Mount Etna; and the
he forge of Vulcan. In like manner the horrible noise of that volcano
was
compared to the redoubled strokes of the Cyclops
ole above their eyes through which to see their works. Questions. Who
was
Vulcan? Did he reside in heaven? With what recept
reside in heaven? With what reception did he meet in Lemnos? To whom
was
Vulcan married? What actions are attributed to hi
Vulcan married? What actions are attributed to him? By what surnames
was
Vulcan distinguished? Was he worshipped? How is V
but one have been attributed to the son of Jupiter and Maia. Mercury
was
the messenger of the gods, the patron of travelle
and crossways, the inventor of letters, weights, measures, &c. It
was
he who released the souls of men from their bodie
e realms of day, according to the doctrine of transmigration. Mercury
was
born on Mount Cyllene, in Arcadia, and, in his in
. Mercury was born on Mount Cyllene, in Arcadia, and, in his infancy,
was
entrusted to the care of the seasons. On the day
reward to reveal it: whereupon, Battus told him all he knew. The god
was
incensed at this duplicity, and turned him into a
awake, would sink into sleep, and when asleep, would awaken. When it
was
applied to the dying, their spirit separated gent
er with eyes of affection, and entwined themselves around it. Mercury
was
represented in a variety of ways: most commonly,
the tongues were burnt on his altar with great solemnity, because he
was
the god of eloquence. The Roman merchants annuall
celebrated his festival in a temple near the circus Maximus. Mercury
was
called Hermes by the Greeks, because he was the g
e circus Maximus. Mercury was called Hermes by the Greeks, because he
was
the god of rhetoricians and orators; Cyllenius, e
rators; Cyllenius, either from the name of Mount Cyllenus on which he
was
born, or because his statues had neither hands no
ad neither hands nor feet; Nomius, on account of the laws of which he
was
the author; Camillus, because he served the gods;
three times great, king of Egypt, who lived a little after Moses. He
was
the author of ancient books on religion, which th
a part of Italy and Gaul. The qualities of his mind were such that he
was
accounted the god of thieves, as well as the inve
d the god of thieves, as well as the inventor of several arts; for he
was
sly, dissembling, crafty, and cunning. He consult
self in the sciences and arts. The delicate negociations, in which he
was
employed, caused him to be deemed the interpreter
The Egyptians worshipped him under the name of Thaut. Questions. Who
was
Mercury? Where was Mercury, born? What actions ar
hipped him under the name of Thaut. Questions. Who was Mercury? Where
was
Mercury, born? What actions are recorded of him?
attributed to him? What are the attributes of Mercury? In what manner
was
Mercury represented? Had Mercury any children? Wh
What were the sacrifices offered to Mercury? By what different names
was
Mercury called. Part II. Of the Marine Deitie
stoms and opinions of the different nations, but the worship of water
was
general. The Egyptians held the sea in horror, be
n of Osiris. Among them this river, or, rather, the god of the water,
was
represented by a vessel, full of holes, which the
eat divinity, the Egyptian priests accepted the challenge. The Hydria
was
placed on a hot coal fire, but the holes of the v
ully closed with wax, let escape the water it contained, and the Nile
was
victorious. From that time nothing equalled the r
Canopus, their god. According to them, the Nile, or water in general,
was
the principle of all things, and it only gave mot
ogy. Chapter I. Oceanus, Nereus. Oceanus, a powerful sea deity,
was
the son of Cœlus and Terra. He was considered as
Oceanus, a powerful sea deity, was the son of Cœlus and Terra. He
was
considered as the first god of the waters, becaus
ins, clouds, and rains, which carry every where fruitfulness. Oceanus
was
married to Tethys, by whom he is said to have had
ection. The sailors usually offered a lamb or young pig, when the sea
was
calm, and a black bull, when it was agitated. Oce
a lamb or young pig, when the sea was calm, and a black bull, when it
was
agitated. Oceanus is represented as an old man, w
s of the sea, and holding a pike in his hand. Nereus, son to Oceanus,
was
a famous prophet. He was described with a long fl
a pike in his hand. Nereus, son to Oceanus, was a famous prophet. He
was
described with a long flowing beard, and sky-colo
ne’s trident in their hands, or sometimes garlands of flowers. Thetis
was
the most illustrious of the Nereides, and is to b
a son greater than his father, he gave her for a wife to Peleus, who
was
father to Achilles. Questions. Who was Oceanus? T
her for a wife to Peleus, who was father to Achilles. Questions. Who
was
Oceanus? To whom was Oceanus married? How was Oce
leus, who was father to Achilles. Questions. Who was Oceanus? To whom
was
Oceanus married? How was Oceanus honoured? How is
chilles. Questions. Who was Oceanus? To whom was Oceanus married? How
was
Oceanus honoured? How is Oceanus represented? Who
us married? How was Oceanus honoured? How is Oceanus represented? Who
was
Nereus? Who was the most illustrious of the Nerei
was Oceanus honoured? How is Oceanus represented? Who was Nereus? Who
was
the most illustrious of the Nereides? Chapter
Neptune, the ruler of the waters, and the god of maritime affairs,
was
the son of Saturn and Cybele. He received as his
tories, because the king had refused him a stipulated reward. Neptune
was
married to Amphitrite, daughter of Oceanus and Te
nding her vow of celibacy. By her he had Triton. But like Jupiter, he
was
unfaithful to his wife; and his progeny by his va
his various mistresses are too numerous to be mentioned here. Neptune
was
a powerful deity. He could cause earthquakes, and
hquakes, and raise islands from the bottom of the sea at his will. He
was
most venerated by the Libyans. The Greeks and Rom
their rest. His ordinary victims were the horse and the bull. Neptune
was
called Hippius, because he produced a horse out o
Hippodromus, because he presided over horse-races; Consus, because he
was
the god of counsel. Amphitrite was called Salacia
er horse-races; Consus, because he was the god of counsel. Amphitrite
was
called Salacia, because the salt water is in the
adiated crown on his head. — See Fig. 31. Fig. 31. Neptune. Triton
was
the son of Neptune, and trumpeter to his father.
laced in the rank of immortals, and considered as the god of the sea,
was
undoubtedly a prince, hero, or captain who, comma
rrupted tradition of the fall of the walls of Jericho. Questions. Who
was
Neptune? Was Neptune satisfied with this portion?
this portion? Was Neptune married? Was Neptune a powerful deity? How
was
Neptune honoured? What were the usual names of Ne
s of Neptune and his wife Amphitrite? How is Neptune represented? Who
was
Triton? and how is he represented? Chapter III
They knew how to accommodate their songs to the tempers of men. Such
was
the sweetness and melody of their notes, that pas
pitated themselves into the sea, and were changed into stones. Scylla
was
the daughter of Phorcus, or, as some say, of Typh
. Scylla was the daughter of Phorcus, or, as some say, of Typhon. She
was
courted by Glaucus, whom Circe loved with such vi
juice of poisonous herbs into the waters of the fountain where Scylla
was
wont to bathe; and in washing herself in the wate
barking: for which metamorphosis she threw herself into the sea, and
was
turned into a rock. Charybdis is said to have bee
roteus, an amphibious deity, had for his mother the nymph Phœnice. He
was
called Vertumnus by the Latins. His prime duty wa
nymph Phœnice. He was called Vertumnus by the Latins. His prime duty
was
to take care of sea-calves, and other marine anim
us illustrates the power of Proteus to metamorphose himself. Eurydice
was
about to be married to Orpheus. The hymeneal alta
self. Eurydice was about to be married to Orpheus. The hymeneal altar
was
already prepared in a field enameled with flowers
ch are soon changed into bees. Obs. — Historians state, that Proteus
was
king of Egypt, about the time of the Trojan war,
different forms. A fickle person is called a Proteus. Questions. Who
was
Proteus? What fable relates to the power of Prote
mself? Chapter V : Glaucus, Portumnus, Phorcys, Saron. Glaucus
was
a Bœotian fisherman. One day he perceived that th
the sea, and became a sea-dog. . Portumnus, so called by the Latins,
was
son to Athamas and Ino, daughter of Cadmus. Juno,
mas and Ino, daughter of Cadmus. Juno, an enemy to Cadmus, because he
was
brother to Europa, inspired Athamas with such fur
away, and fell into the sea, and became sea-deities. The name of Ino
was
changed to that of Leucothea, and Melicerta was c
ties. The name of Ino was changed to that of Leucothea, and Melicerta
was
called Palæmon. He was painted with a key in his
as changed to that of Leucothea, and Melicerta was called Palæmon. He
was
painted with a key in his right hand, to designat
e had a right to enter her temple. Phorcys or Phorcus, a marine god,
was
the son of Pontus and Terra: but some say, of Nep
ne god, was the son of Pontus and Terra: but some say, of Neptune. He
was
father to the Gorgons, of whom we shall speak. Th
father to the Gorgons, of whom we shall speak. Thoosa, his daughter,
was
mother to Polyphemus, the most celebrated of the
was mother to Polyphemus, the most celebrated of the Cyclops. Saron
was
considered as the particular god of mortals. He w
e Cyclops. Saron was considered as the particular god of mortals. He
was
king of Corinth, and very fond of hunting. In pur
he sea, where, exhausted with heat and fatigue, he perished. His body
was
cast up by the sea near the wood sacred to Diana,
up by the sea near the wood sacred to Diana, in the Phœban swamps. It
was
buried in the porch of the temple; and from that
stions. What is said of Glaucus? What story is told of Portumnus? Who
was
Phorcys? What story is related of Saron? Mention
unting nymphs for her attendants. Nereides attended upon Tethys. Echo
was
once, a nymph, but she has left behind her nothin
mbraced Narcissus in the woods; but he shunned her. The grief of Echo
was
so great as to consume away her flesh, and dissol
cissus pined away with self-love, with the assistance of the gods, he
was
changed into a daffodil, which plant still bears
hanged into a daffodil, which plant still bears his name. Echo. “She
was
a nymph, though only now a sound; Yet of her tong
was a nymph, though only now a sound; Yet of her tongue no other use
was
found, Than now she has; which never could be mor
ive, The form’s departed, but the sound’s alive,” Narcissus. “There
was
by chance a living fountain near, Whose unpollute
hœnician word nephas, soul. Before the system of Tartarus and Elysium
was
adopted, people believed that souls wandered abou
en trees. Nymphs were charged to preside over them; and their numbers
was
immense. Questions. By what title are young virgi
meadows and fields acknowledge for their protectors? What appellation
was
given to the nymphs who took charge of the ash? B
d Diana for her attendants? What sea nymphs attended upon Tethys? Who
was
Echo? Why did Juno strike her speechless? What yo
e, follow, and embrace? Was the grief of Echo great? Into what flower
was
Narcissus at length turned? Chapter VII. Æolus
ern, and occasionally letting them loose over the world. When Ulysses
was
returning home from Troy, Æolus gave him all the
of his destination, the companions of Ulysses, supposing that the bag
was
full of money, untied it. The winds rushed out wi
as, wishing to marry Orythia, daughter of Erechtheus, king of Athens,
was
refused by that prince. He therefore blew her awa
y closely observing the direction in which the smoke of the volcanoes
was
sent by the winds. Questions Who was Æolus? What
which the smoke of the volcanoes was sent by the winds. Questions Who
was
Æolus? What was the office of Æolus? What followe
of the volcanoes was sent by the winds. Questions Who was Æolus? What
was
the office of Æolus? What followed? Who were the
ht of nothing but gratifying his wants and passions. Though his pride
was
great, he acknowledged that he could not command
aving unceasingly withstood the dangers which threatened his life, he
was
in need of assistance and protection. His sorrows
fears, and necessities, seem to have forced him to believe that there
was
a power superior to his own. He therefore submits
ea of one God supreme, universal, and the dispenser of all blessings,
was
a conception too grand to enter his mind. He ther
lants, and gives them life. The people honoured him as a true god. He
was
represented in the form of an old man, filthy, co
bottom of the earth discord that she might dwell on its surface. She
was
the first of his children. In like manner he sent
a, which signifies dirt, or earth, as Uranus does heaven. Chaos alone
was
more ancient than heaven and earth. He was arbitr
s does heaven. Chaos alone was more ancient than heaven and earth. He
was
arbitrarily called Ops, or Tellus; and the name o
name of the goddess Vesta, Ceres, Proserpine, Rhea, Diana, or Cybele,
was
frequently given to him. Among the different fest
frequently given to him. Among the different festivals of Earth, one
was
called the festival of the good goddess. On the f
sacrifice, offered for the safety and prosperity of the Roman people,
was
done with the most extensive preparations and the
and the most extraordinary circumspection. The house where the feast
was
celebrated was adorned at great expense, and as i
xtraordinary circumspection. The house where the feast was celebrated
was
adorned at great expense, and as it always took p
intings of men and of male animals were covered with a curtain. Earth
was
usually represented in the form of a globe. Milt
y, representing that confused mass of matter, from which the universe
was
formed. The idea of this generation is evidently
ar deity? What deities sprang from the Earth and the sun? What nation
was
the first which considered the earth animated by
n was the first which considered the earth animated by a genius? What
was
the most ancient name given to the Earth? What wa
by a genius? What was the most ancient name given to the Earth? What
was
one of Earth’s festivals called? How was the godd
ame given to the Earth? What was one of Earth’s festivals called? How
was
the goddess Earth usually represented? Chapter
ddess Earth usually represented? Chapter II. Terminus. Terminus
was
the god of boundaries and landmarks. Landmarks, c
of the year. Milk, fruits, and cakes, were offered to him. His image
was
a head without a body, to show that he was not to
offered to him. His image was a head without a body, to show that he
was
not to be moved. He was often represented by a py
ge was a head without a body, to show that he was not to be moved. He
was
often represented by a pyramidial Stone, surmount
, corrected disorders occasioned by the overflowing of the Nile. Such
was
the progress of civilization, that it became the
e essence of good policy to show, that the violation of limitary laws
was
impious. question. Who was Terminus? Chapter I
show, that the violation of limitary laws was impious. question. Who
was
Terminus? Chapter III. Flora, Feronia, Pomona.
lora, Feronia, Pomona. Flora, the goddess of flowers and gardens,
was
the Chloris of the Greeks. She was married to Zep
he goddess of flowers and gardens, was the Chloris of the Greeks. She
was
married to Zephyrus, who gave her empire over the
ornucopia, or horn of plenty. — See Fig. 34. Fig. 34. Flora. Flora
was
worshipped among the Latins before the foundation
d with the most licentious rites. Zephyrus, the god of the west-wind,
was
the son of Astræus and Aurora, and the Favonius o
s on his shoulders, and a wreath of flowers around his head. Feronia
was
the goddess of woods and orchards. A grove near M
nia was the goddess of woods and orchards. A grove near Mount Soracte
was
sacred to her. It was once said to be on fire; bu
woods and orchards. A grove near Mount Soracte was sacred to her. It
was
once said to be on fire; but no sooner had her im
her image been removed thence, than the grove became green again. It
was
customary to offer a yearly sacrifice to this god
oot over burning coals without injury. Pomona, the goddess of fruit,
was
unknown among the Greeks. She lived in celibacy,
duct the rills to promote the growth of her trees. Her regular priest
was
called Flamen Pomonalis. She appears as a rosy, b
hes loaded with fruits. — See Fig. 35. Fig. 35. Pomona. Vertumnus
was
the god of orchards and of spring. He could chang
of spring. He could change himself into whatever forms he chose, but
was
usually represented as a young man crowned with f
nd holding in one hand fruits, and a crown of plenty in the other. He
was
often represented in the character of a ploughman
f a ploughman, reaper, vine dresser, or, of an old woman, (because he
was
the symbol of the year and of the variations of t
t last prevailed upon her to marry him. Priapus, the god of gardens,
was
the son of Venus by Mercury, or Adonis; or, accor
ercury, or Adonis; or, according to some, by Bacchus, or Hercules. He
was
the patron of licentiousness, and a favorite with
abitants of Lampsacus, who erected temples to his honour. His worship
was
introduced into Rome, but he was more revered the
d temples to his honour. His worship was introduced into Rome, but he
was
more revered there as the god of orchards and gar
and a scythe in his hands, his louver part being a shapeless log. He
was
called Phallus, and Fascinum, because his limbs w
a second Flora, and ascribed to her a worship paid to the first, who
was
probably nothing but an allegorical personage. Ac
are distinguished by misshapen or hideous attributes. Questions. Who
was
Flora? and how is she represented? Who was Zephyr
attributes. Questions. Who was Flora? and how is she represented? Who
was
Zephyrus? How was Flora worshipped? Give a brief
ons. Who was Flora? and how is she represented? Who was Zephyrus? How
was
Flora worshipped? Give a brief account of Feronia
hyrus? How was Flora worshipped? Give a brief account of Feronia. Who
was
Pomona? What is the portrait of Pomona? Who was V
count of Feronia. Who was Pomona? What is the portrait of Pomona? Who
was
Vertumnus? Relate the manner in which he married
Who was Vertumnus? Relate the manner in which he married Pomona? Who
was
Priapus? What was the portrait of Priapus? and wh
? Relate the manner in which he married Pomona? Who was Priapus? What
was
the portrait of Priapus? and what were his names?
s names? Chapter IV. Pales and some other rural deities. Pales
was
the goddess of sheepfolds and pastures, chiefly w
s made of millet. This custom still lingers in Ireland. Anna Perenna
was
another deity of the same order with Pales, The m
the festivals of these two goddesses. The management of rural affairs
was
entrusted to Rurina, or Rusina. Collina is seate
serve the corn from rust or blights. Bonus Eventus, or Good Success,
was
honoured with a peculiar worship. His statue made
was honoured with a peculiar worship. His statue made by Praxiteles,
was
set up in the capitol. He was marked among the gr
worship. His statue made by Praxiteles, was set up in the capitol. He
was
marked among the great terrestrial and rural gods
He was marked among the great terrestrial and rural gods. Populonia
was
worshipped, that she might prevent the hail and t
he invention of making honey to Mellona. As the art of grinding wheat
was
unknown, the power of Fornax was employed in baki
ellona. As the art of grinding wheat was unknown, the power of Fornax
was
employed in baking corn in ovens. Her festivals,
which they performed, and were unknown to the Greeks. Questions. Who
was
Pales? What do you know of Anna Perenna? What god
presides over the corn? What is said of Bonus Eventus? What divinity
was
invoked to preserve the productions of the earth?
mountains. Pan, the god of hunters, of shepherds, and country folks,
was
the son of Mercury and Dryope; or, according to s
pipe of unequal reeds. — See Fig. 37. Fig. 37. Pan. As soon as Pan
was
born, his education was entrusted to the nymph Si
See Fig. 37. Fig. 37. Pan. As soon as Pan was born, his education
was
entrusted to the nymph Sinoe; but his unsightly f
but she fled from him. Pan overtaking her, at her earnest prayer, she
was
metamorphosed into a bunch of reeds. Hearing the
ed into a bunch of reeds. Hearing the moaning but musical sound which
was
made by the whistling of the wind through them, h
ing to some, a daughter, Irynge, a famous sorceress. The nymph Pithys
was
more sensible of the tenderness of Pan; but Borea
ary places. Hence, a fear without a cause is called a panic fear. Pan
was
worshipped, particularly in Egypt, Arcadia, and R
r upper part like a man and their lower parts like a shaggy goat. Pan
was
called Deus Arcadiæ, because he was more particul
wer parts like a shaggy goat. Pan was called Deus Arcadiæ, because he
was
more particularly adored in Arcadia; Innus or Inc
was more particularly adored in Arcadia; Innus or Inculus, because he
was
supposed to have afflicted dreamers with the nigh
shook the sounding reeds, they taught the swains; And, thus the pipe
was
fram’d, and tuneful reed: And while the tender fl
s sounds in ev’ry grove.” Lucretius. Obs. — The true origin of Pan
was
very ancient. The Egyptians worshipped the whole
he Fauni, the Satyri, and the Sylvani differ as to their offices? Who
was
Pan? Describe the disgusting form of Pan. What ef
ster father, guardian, preceptor, and perpetual companion of Bacchus,
was
represented as a fat and jolly old man, with a fl
almost incapable of keeping his seat. The cup, out of which he drank,
was
called Cantharus; and a staff with which he suppo
taggering step, Ferula. His attendants were called Sileni, which name
was
applied to those who were advanced in years. — Se
he gift of turning every thing he should touch into gold. His request
was
granted, but it soon become fatal to him. Under h
half starved, he entreated the God to recall his gift; upon which he
was
directed to bathe in the river Pactolus, which th
Pactolus, which thence had the fame of having golden sands. Sylvanus
was
an old man, small in stature, with the tail and f
troduce Silenus as a wise and learned philosopher. Being asked, “What
was
the best thing that could befall man,” he deliber
g born, to die very quickly.” His drunkenness being almost continual,
was
mysterious, and was considered merely the result
quickly.” His drunkenness being almost continual, was mysterious, and
was
considered merely the result of the deep attentio
vulgar, are too coarse and too silly to merit notice. Questions. Who
was
Silenus? What favour did Bacchus confer upon Mida
Bacchus confer upon Midas in reward for his kindness to Silenus? Who
was
Sylvanus? Chapter VII. The Penates and Lares.
ho presided over houses and families. In process of time, their power
was
extended to streets, ways, the country, and the s
fourteen, when they consecrated it to the Lares. The name of Lararium
was
given to that place where they were worshipped. T
earths, were consecrated to them. The name of the god of the hearths,
was
Lateranus. The ancients believed that the whole w
he hearths, was Lateranus. The ancients believed that the whole world
was
filled with spirits, who ruled its motions. Plato
a long and gristly beard, appeared to him. Cassius asked him, who he
was
; and the apparition replied, “I am your evil geni
they sung, made wanton sport, Enjoy’d themselves, for life they knew
was
short.” Horace. Questions. Who were the Genii?
e they knew was short.” Horace. Questions. Who were the Genii? What
was
the office of the Genii? Were not just men after
latry took root; but the difference existing between crime and virtue
was
so strongly felt by some who were wiser than othe
arly it appears that an obscure belief in the immortality of the soul
was
almost universal. The most guilty only were so ha
ulus informs us, that the system of the poets on the Infernal Regions
was
entirely taken from the customs the Egyptians obs
ed their dead. “The Greek Mercury,” says he, “the conductor of souls,
was
the Egyptian priest charged with receiving the bo
nformed; and next the relations and friends of the deceased. His name
was
repeated on every side; and it was given out, tha
friends of the deceased. His name was repeated on every side; and it
was
given out, that he was going to pass the lake. So
d. His name was repeated on every side; and it was given out, that he
was
going to pass the lake. Soon after forty judges m
Charon by the Egyptians, repaired to the governor. Before the coffin
was
placed in the boat, the law permitted any one to
sentence which deprived the dead of the honour of burial; but whoever
was
unable to prove his accusation, suffered severe p
ance of their good actions. The respect of the Egyptians for the dead
was
carried so high, that they often preserved the bo
burial honours. Notwithstanding the thick darkness of those times, it
was
generally believed, that, after the material body
those times, it was generally believed, that, after the material body
was
reduced to dust or ashes, the soul, or spiritual
of Tartarus as eternal. Chapter I. Hell, Charon, Cerberus. Hell
was
an eternal prison, with three impenetrable walls,
se who drank of it, immediately forgot all past transactions. Avernus
was
the first door of hell, at which the iron beds of
, the hundred handed Briareus Charon, (anger,) the ferryman to Hell,
was
a decrepit old man, with silvery locks, and along
ed over the rivers, they stopped at the gate of Pluto’s palace, which
was
kept by Cerberus. Cerberus, the son of Typhon an
which was kept by Cerberus. Cerberus, the son of Typhon and Echidna,
was
the porter of hell. He was a tremendous watch-dog
Cerberus, the son of Typhon and Echidna, was the porter of hell. He
was
a tremendous watch-dog, with three heads and a co
ith three heads and a collar of snakes round his neck. His employment
was
to prevent the living from entering, and the dead
t, is the tribunal of the judges of hell. Adjacent to Pluto’s palace,
was
a field, prepared for the residence of infants. I
luto’s palace, was a field, prepared for the residence of infants. It
was
called the Field of Lamentations, where neither j
as called the Field of Lamentations, where neither joy nor punishment
was
experienced, and had a magnificent, but a sad and
t Lethe’s brink Quaff draughts secure, and long oblivion drink. Deep
was
the cave, and downward as it went From the wide m
ad grew tame, His jaws no longer glow’d with flame, Nor triple tongue
was
stain’d with blood; No more his breath with venom
eir lively imagination. The Acheron, (which means anguish or howling)
was
repelled into hell, because it had quenched the t
Epirus, or rather, Thessaly, and fell into the marsh of Acherusia. It
was
not strictly a river, but a muddy marsh. The Styx
rraneous brook. Its waters were mortal. It flowed through Epirus, and
was
considered as belonging to Pluto’s kingdom. The S
h the earth with one hand, and the sea with the other. The Phlegethon
was
likewise a marsh, the waters of which exhaled sul
aled sulphurous vapours, and burning slime. Lethe (river of oblivion)
was
situated in Africa. Avernus was nothing but lake
ning slime. Lethe (river of oblivion) was situated in Africa. Avernus
was
nothing but lake Avernus in Italy, near Pouzolles
ogs to watch over their dead. Questions. Please to describe hell. Who
was
Charon? What was the employment of Charon? In pas
their dead. Questions. Please to describe hell. Who was Charon? What
was
the employment of Charon? In passing over the riv
aron? In passing over the rivers, what monster did the dead see? What
was
Cerberus? What is the condition of the dead in th
abode, all the goddesses refused to marry him. To gain this point, he
was
, therefore, compelled to have recourse to stratag
tiful companions, he took her away. Cyane, endeavouring to oppose it,
was
turned into a fountain; and the god of Tartarus o
nour. To him were, however, offered black victims, the blood of which
was
always spilt on the earth. Black sheep were the c
rnal Jupiter, the Stygian Jupiter, and the Third Jupiter. Proserpine
was
the queen of hell, and wife of Pluto. She preside
or Atropos her minister, cut off one of the hairs from the head. She
was
universally worshipped by the ancients under the
, Liberia, and so on. Plutus (though sometimes confounded with Pluto)
was
the god of Wealth, and son of Jasion and Ceres. H
ed with Pluto) was the god of Wealth, and son of Jasion and Ceres. He
was
educated by Pax; the goddess of peace; for which
s. He was educated by Pax; the goddess of peace; for which reason Pax
was
represented at Athens as holding the god of riche
esponds in some measure with the Satan of Scripture. Obs. 2. — Pluto
was
Jupiter’s youngest brother, and reigned over west
ad penetrated the Infernal regions, and mastered them. Questions. Who
was
Pluto? Was not Pluto married? How did he effect t
Pluto married? How did he effect this? How is Pluto represented? How
was
he honoured? By what names is he commonly disting
How was he honoured? By what names is he commonly distinguished? Who
was
Proserpine? Who was Plutus? How was Plutus repres
? By what names is he commonly distinguished? Who was Proserpine? Who
was
Plutus? How was Plutus represented? Chapter II
is he commonly distinguished? Who was Proserpine? Who was Plutus? How
was
Plutus represented? Chapter III : The Judges o
the souls which Mercury led to hell. The place in which the tribunal
was
held was called the Field of Truth. Lies and calu
s which Mercury led to hell. The place in which the tribunal was held
was
called the Field of Truth. Lies and calumnies cou
ty on earth, as well as in hell. Their mode of chastisement on earth,
was
by wars, petilence, famine, terror, rage, disease
of spindles. Atropos, dressed in black, held scissors; and around her
was
seen a variety of spindles, more or less filled,
s. 1. — There were two kings of Crete by the name of Minos. The first
was
the son of Asterius. His ambition was, to be acco
by the name of Minos. The first was the son of Asterius. His ambition
was
, to be accounted the son of Jupiter and Europa. I
moment he saw a bull of extreme elegance on the shore, with which he
was
so charmed, that he would not immolate him, but k
had three sons, and two celebrated daughters, Ariadne and Phedra. He
was
the founder of the laws of Crete, and was conside
ers, Ariadne and Phedra. He was the founder of the laws of Crete, and
was
considered by the ancients as the wisest and best
a town of Boeotia, where he married Alcmena, widow of Amphytrion. He
was
regarded as one of the wisest, most modest, and s
ghter to Asopus, reigned in the island of Æonus. His second wife, who
was
daughter of the Centaur Chiron, brought him two s
taur Chiron, brought him two sons, Telamon and Peleus. His first wife
was
Psamatha, of Nereus, by whom he had Phocus. All h
s of hell? What are their peculiar offices? Who were the Furies? What
was
their mode of chastisement? How are they represen
Nemesis, Nox, Somnus, and Mors. Nemesis, the daughter of Justice,
was
the goddess of Vengeance. She rewarded virtue, an
what celebrity she pursues criminals, both by water and by land. She
was
called Adrastæa, because an altar was first built
both by water and by land. She was called Adrastæa, because an altar
was
first built to her by Adrastus, king of the Argiv
is its pace, the surer is its blow.” Nox, the goddess of the night,
was
the daughter of Chaos and Erebus. She is describe
ith poppies, and rides in a car drawn by owls and bats. A black sheep
was
offered to her, to intimate that she was the moth
owls and bats. A black sheep was offered to her, to intimate that she
was
the mother of the Furies. So was the cock, becaus
offered to her, to intimate that she was the mother of the Furies. So
was
the cock, because he proclaims the approach of da
nus, the god of sleep, had Erebus and Nox for his parents. His palace
was
a deep and gloomy cavern with two gates, one made
nt horn arise; Through polish’d iv’ry pass deluding lies.” Morpheus
was
the son and minister of Somnus. He sends dreams t
nd. He could turn himself into any form. Mors, the goddess of death,
was
the daughter of Nox. She was worshipped by the La
o any form. Mors, the goddess of death, was the daughter of Nox. She
was
worshipped by the Lacedæmonians with great solemn
ar, and an hourglass. — See Fig. 44. Fig. 44. Mors. Questions. Who
was
Nemesis? Who was Nox? Who was Somnus? Who was Mor
ass. — See Fig. 44. Fig. 44. Mors. Questions. Who was Nemesis? Who
was
Nox? Who was Somnus? Who was Morpheus? Who was Mo
g. 44. Fig. 44. Mors. Questions. Who was Nemesis? Who was Nox? Who
was
Somnus? Who was Morpheus? Who was Mors? Chapte
. Mors. Questions. Who was Nemesis? Who was Nox? Who was Somnus? Who
was
Morpheus? Who was Mors? Chapter V. Elysium.
. Who was Nemesis? Who was Nox? Who was Somnus? Who was Morpheus? Who
was
Mors? Chapter V. Elysium. The balmy air, t
or playful state, in proportion to their merits or demerits. Tartarus
was
the place of woe, and Elysium, the blissful abode
artarus was the place of woe, and Elysium, the blissful abode. Erebus
was
a general name for both. Probably the tradition o
slain. Some say, that Typhœus or Typhon, had no father, and that Juno
was
his mother. He had a collar of one hundred dragon
ushed him under the weight of the whole island of Sicily. This island
was
also denominated Trinacria because it is shaped l
hs; and Ætna keeps his heads.” Ovid. Ægeon, son of Cœlus and Terra,
was
a giant with fifty heads and one hundred hands; w
Terra, was a giant with fifty heads and one hundred hands; whence he
was
called Centumgeminus, and, by the Greeks, Briareu
he wields And takes the thunder on as many shields. Virgil. Tityus
was
son of Terra; or, according to some, of Jupiter a
of Terra; or, according to some, of Jupiter and Elara. So prodigious
was
his size, that his mother, whom Jupiter had hidde
of the cave. Tityus attempted to offer Latona violence; for which he
was
cast down into hell, where, when stretched out, h
ants of uncommon stature, and with proportionable strength. The chief
was
Titanus, Saturn’s brother. The wars of the Titans
is plain: the Titans made war on Saturn, because the birth of Jupiter
was
concealed, and overcome him; but the giants made
t and precipitated them into hell. Phlegyas, a son of Mars by Chryse,
was
the king of the Lapithæ in Thessalia. Being infor
ed head. Learn justice, hence, and don’t despise the gods. Sisyphus
was
brother to Athamas and Salmoneus. Merope was his
pise the gods. Sisyphus was brother to Athamas and Salmoneus. Merope
was
his wife. He built Ephyre, afterwards called Cori
mark which he had put on the bottom of their feet; and by this means,
was
enabled to separate them from among the numerous
allowed him freely to enjoy the company of his daughter Anticlea, who
was
soon after married to Laertes, king of Ithaca. Si
clea, who was soon after married to Laertes, king of Ithaca. Sisyphus
was
condemned in hell to roll to the summit of a hill
ich fell down as soon as it had touched the summit. Some say, that he
was
doomed to this eternal punishment, because he was
. Some say, that he was doomed to this eternal punishment, because he
was
cruel enough to lay heaps of stone on the objects
his request, set her at liberty; and others, again, maintain that it
was
on account of his having informed Asopus where hi
on his death-bed, requested his wife to leave him unburried. While he
was
in Pluto’s kingdom, however, he was permitted to
to leave him unburried. While he was in Pluto’s kingdom, however, he
was
permitted to come back to this world in order to
e promise, that he would return instantly; but he broke his word, and
was
at length taken to the infernal regions by Mars,
il renews, Dust mounts in cloud, and sweat descends in dews.” Ixion
was
the son of Phlegyas. He married Dia, daughter to
ng coals. So treacherous a treatment procured him such odium, that he
was
refused the performance of the usual ceremony by
See Fig. 47. Fig. 47. Ixion. Salmoneus, son of Æolus by Enarette,
was
king of Elis. By his wife Alcidice, he had a daug
king of Elis. By his wife Alcidice, he had a daughter, named Tyro. He
was
not contented with an earthly crown, but courted
ed rays.” Tantalus, the son of Jupiter by the nymph Plota or Pluto,
was
king of Phrygia. He is described as eternally exp
ch Jupiter had set to watch his temple at Crete. Others state that he
was
so lascivious as to carry away Ganymede; and of h
; but most chroniclers agree in telling the following story: Tantalus
was
honoured with a visit from the gods whose divinit
but Ceres, whose grief for the recent loss of his daughter Proserpine
was
deep, ate one of the child’s shoulders, without t
is Pelops, by Hippodamia, had Atreus and Thyestes; the latter of whom
was
expelled, because he seduced (Erope, wife to Atre
lliance, Danaus fled to Argos; but to oblige him to consent to it, he
was
pursued by the fifty sons of Ægyptus at the head
all obeyed, except Hypermnestra, whose husband Lynceus, escaped. She
was
cited before her father; but the people, satisfie
most remarkable sufferers in hell? Please to describe the Giants. Who
was
Typhœus or Typhon? Who was Ægeon? Describe Tityus
n hell? Please to describe the Giants. Who was Typhœus or Typhon? Who
was
Ægeon? Describe Tityus. Describe the Titans. Give
en of Thessaly, who were the first, seen riding on horseback. Geryon
was
a monster, with three bodies and three heads. His
eryon was a monster, with three bodies and three heads. His residence
was
on the island Erythia, near Gades, (now Cadiz,) w
locks away. Obs. — This fable inclines us to the belief, that Geryon
was
a prince who reigned over three islands, called B
met them in his voyages, fought, and took them. The ship he mounted,
was
called Pegasus; the prow represented a winged hor
soon as he returned to Greece, laden with immense riches, his return
was
celebrated, and the poets contrived the fable of
e poets contrived the fable of the Gorgons and of Medusa. The Chimæra
was
a monster begotten of Typhon and Echidna. He had
.” Ovid. Obs. — Some explain this fable by recollecting that there
was
a volcano in Lycia, called Chimæra, the top of wh
, called Chimæra, the top of which being covered with desolate wilds,
was
occupied by lions; the middle, was pasturage, cov
being covered with desolate wilds, was occupied by lions; the middle,
was
pasturage, covered with goats; and the bottom or
mountain of the Chimæra, and made it habitable. Others think that it
was
the captain of some pirates, who carved on the sh
on the ships the figures of a lion, a goat, and a dragon. The Sphinx
was
a monster, having the head and breast of a woman,
and his sister Jocasta in marriage to him who could explain it. This
was
successfully done by Œdipus, who replied, “ He wa
nation, dashed her head against a rock, and instantly expired. Œdipus
was
the son of Laius, king of Thebes by Jocasta. His
d. Œdipus was the son of Laius, king of Thebes by Jocasta. His father
was
informed by an oracle that he should one day be k
to inquire after his parents. In consulting the oracle of Delphi, he
was
told that he would meet his father in Phocis. On
ar followed, and they were both killed in single combat. Their enmity
was
of longer duration than their lives. The bodies w
tion of the Harpies. Proceed with your narrative of the Gorgons. What
was
the Chimæra? What do you know of the Sphinx? Give
d a temple to her after the war against Mithridates and Tigranes. She
was
represented as a queen, seated on a throne, holdi
Hope, that last source of men against the evils which overwhelm them,
was
early deified. The Greeks honored her under the n
g. 51. Fig. 51. Hope. Eternity had neither temples nor altars. She
was
painted in the form of a woman, with the inscript
e, Eternity. She held in her hand a radiant sun or moon, because each
was
considered eternal. She was also represented in t
hand a radiant sun or moon, because each was considered eternal. She
was
also represented in the figure of the Phenix, a f
s also represented in the figure of the Phenix, a fabulous bird, that
was
born of its own ashes; or in that of a globe, bec
hat they could not conceive a divinity without beginning or end. Time
was
represented by Saturn. He was painted with wings,
divinity without beginning or end. Time was represented by Saturn. He
was
painted with wings, to denote the rapidity of his
he rapidity of his course, and a scythe, to express his ravages. Time
was
divided into several parts, an age, generation, o
od of thirty years, a lustrum, or five years, a year, and seasons. He
was
admitted to have but three seasons, Slimmer, Autu
ted to have but three seasons, Slimmer, Autumn and Winter; but Spring
was
afterwards added to them. The twilight of the mor
the evening, and the night, were personified. Each of these portions,
was
represented by a man or a woman, according to its
emples the name of Asylums. Virtue, which alone can secure happiness,
was
adored by the ancients; and there are still found
f the city of God, by St. Augustine, some traces of the worship which
was
paid to her. Scipio, the destroyer of Numantia, w
the worship which was paid to her. Scipio, the destroyer of Numantia,
was
the first who dedicated a temple to that divinity
rough the temple of Virtue in order to arrive at that of Honour. This
was
to teach men that they could not attain to true h
head uncovered, and without giving marks of the utmost respect. Truth
was
deemed the mother of Virtue, and daughter of Time
ect. Truth was deemed the mother of Virtue, and daughter of Time. She
was
represented as a young virgin, covered with a sui
es, were three different goddesses. The power of Concordia or Concord
was
extended over houses, families, and cities. That
was extended over houses, families, and cities. That of Pax or Peace
was
extended over whole empires. Suetonius says, that
and all the asperity which is apt to arise in disputes. This goddess
was
represented in the form of a woman, crowned with
commerce. The oath which the people made by her or by Jupiter Fidius,
was
deemed the most inviolable of all. It is generall
, could not fail to make her a divinity. She had several temples. She
was
represented, leaning on a table of laws, having a
cutius. — See Fig. 56. Fig. 56. Harpocrates. Pudicitia or Chastity
was
represented in the form of a veiled woman, or of
ubled or blemished. — See Fig. 57. Fig. 57. Providence. Providence
was
represented by a woman, leaning on a pillar, hold
all blessings. — See Fig. 58. Fig. 58. Chastity. Astræa or Justice
was
represented in the figure of a young woman, holdi
ed during the Golden Age. — See Fig. 59. Fig. 59. Justice. Fortune
was
depicted under the form of a blind and almost bal
d over good and evil. — See Fig. 60. Fig. 60. Fortune. Opportunity
was
represented in like manner; but she had a tuft of
erty? How is Licentiousness represented? What is said of Silence? How
was
Pudicitia represented? How was Astrsæ represented
resented? What is said of Silence? How was Pudicitia represented? How
was
Astrsæ represented? In what way was Fortune repre
ow was Pudicitia represented? How was Astrsæ represented? In what way
was
Fortune represented? How was Opportunity depicted
How was Astrsæ represented? In what way was Fortune represented? How
was
Opportunity depicted? Chapter I. Origin of Pecu
innocent victims, and to raise at the same time a statue to Fear. She
was
represented with hair standing on end, an elevate
mouth, and troubled looks. — See Fig. 62. Fig. 62. Fear. Paleness
was
represented by a lean and lengthened figure; hair
er to inspire the wicked with the fear of a severe chastisement. Fear
was
always added to the other gods when oaths were pr
s added to the other gods when oaths were pronounced. Atea or Discord
was
driven from Olympus by Jupiter, because she endea
ddess were attributed wars, quarrels, and dissensions in families. It
was
she who cast amid the banquet prepared for the nu
illery and jesting, and the patron of carping and censorious fellows,
was
the son of Erebus and Nox. His genius lay in find
found it complete both within and without, he merely observed that it
was
not on wheels, so that, if necessary, it could be
s, the sensual, and the thoughtless. Æsculapius, the god of medicine,
was
the son of Apollo, by the nymph Coronis. After hi
onis. After his mother had been shot for her infidelity by Apollo, he
was
exposed on a mountain, and suckled by a she-goat.
t he saw him surrounded with light, and brought him home. Aesculapius
was
brought up by Trigona, the wife of the shepherd,
Aesculapius was brought up by Trigona, the wife of the shepherd, and
was
afterwards entrusted to the care of the Centaur C
slew the Cyclops, who had forged those formidable weapons. Æsculapius
was
chiefly worshipped at Epidaurus. He had also a te
as chiefly worshipped at Epidaurus. He had also a temple at Rome, and
was
worshipped there under the form of a serpent. To
which is considered the most vigilant of all birds; for watchfulness
was
considered one of the most essential qualificatio
f whom Hygeia is the most celebrated. Hygeia, the goddess of health,
was
held in great veneration, and was represented in
ed. Hygeia, the goddess of health, was held in great veneration, and
was
represented in the most engaging forms. Her statu
en derived from the oriental languages. It is certain that Æsculapius
was
known in Phœnicia before he was introduced into G
guages. It is certain that Æsculapius was known in Phœnicia before he
was
introduced into Greece. Sanchoniathon, the most a
Sydic or the Just, and of a princess of the family of the Titans. He
was
king of Memphis, and brother to the first Mercury
irst Mercury, and lived two centuries before the deluge, which period
was
more than one thousand years before the Greek Æsc
time, the symbol of prudence, a quality necessary to a physician. It
was
supposed to be the most long lived of animals, an
e words at the bottom of the raiment, Death and Life. On her forehead
was
written, Winter and Summer. One of her hands held
written, Winter and Summer. One of her hands held a legend upon which
was
written, Far and Near. These words and symbols si
erve a friend, and that she hides nothing from him. This last thought
was
expressed by one of her hands leaning on her hear
ig. 67. Fig. 67. Friendship. Questions. What is said of Comas? Who
was
Momus? Mention some instances of his critical sev
n some instances of his critical severity. How is Momus depicted? Who
was
Æsculapius? What is farther said of him? How was
Momus depicted? Who was Æsculapius? What is farther said of him? How
was
Æsculapius honoured? How is he represented? Had h
the word hero comes from the Greek word Hera or Hero, which personage
was
the son of Juno. His name was consecrated to desi
reek word Hera or Hero, which personage was the son of Juno. His name
was
consecrated to designate men celebrated by their
and fine actions. This etymology is most generally adopted. This name
was
at first given to the children of the gods and mo
t first given to the children of the gods and mortals; but in time it
was
granted to all celebrated men. The ancient philos
r funeral pomp, during which they sang their most brilliant exploits,
was
confined to heroes. In several temples dedicated
ifices to the gods; they next invoked the heroes of their country. It
was
generally believed that the latter concurred with
had no difference. Both were raised in the middle of some wood, which
was
considered sacred, and called lucus. There were m
rs, and even of granting them other honors; but often their celebrity
was
extended entirely beyond the family. They became
remained ignorant of the existence of such obscure deities. But such
was
not the lot of great men whom cities, kingdoms, a
e. Chapter I. Perseus, Pegasus, Bellerophon, Andromeda. Perseus
was
the son of Danae, daughter of Acrisius, king of A
to have metamorphosed himself into a shower of gold, while his mother
was
shut up in a strong tower. “Within a brazen tow’
the infant to be shut up in a chest, and cast into the sea. The chest
was
blown to the island Seriphos, where a fisherman,
ho fell in love with the lady, and had her son educated. When Perseus
was
grown up, he obtained from Mercury the adamantine
went into Ethiopia, where he delivered Andromeda from a monster which
was
ready to devour her. By the head of Medusa, he al
ballinus; i. e. the “horse-fountain.” Bellerophon caught him while he
was
drinking at the fountain Pyrene in Corinth. Bell
while he was drinking at the fountain Pyrene in Corinth. Bellerophon
was
son of Glaucus, king of Ephyre. He was at first c
yrene in Corinth. Bellerophon was son of Glaucus, king of Ephyre. He
was
at first called Hipponus, because he first knew h
ipponus, because he first knew how to govern horses with bridles; but
was
afterwards named Bellerophon, because he was the
horses with bridles; but was afterwards named Bellerophon, because he
was
the murderer of Beller, king of Corinth. He was h
llerophon, because he was the murderer of Beller, king of Corinth. He
was
highly famed for his beauty and virtue. Antæ or S
used him before her husband of having attempted to seduce her. Prætus
was
, however, unwilling to violate the laws of hospit
mpt. With the assistance of Pegasus, however, he slew the monster. He
was
again commanded to fight the Solymi, and was expo
he slew the monster. He was again commanded to fight the Solymi, and
was
exposed to a variety of dangers; but he always ca
d to a variety of dangers; but he always came off victorious. Jobates
was
so pleased with the bravery of the youth, that he
s crown. Sthenobæa committed suicide when she heard this. Bellerophon
was
so transported with this unlooked for fortune, th
Uriah.” — See Fig. 69. Fig. 69. Perseus and Andromeda. Andromeda
was
the daughter of Cepheus, king of Ethiopia, by Cas
meda to become the prey of a marine monster. The unfortunate princess
was
bound to a rock, and the monster was about to dev
onster. The unfortunate princess was bound to a rock, and the monster
was
about to devour her, when Perseus, riding on Pega
capital of his dominions. After death, he received divine honors, and
was
placed among the constellations. Obs. 2. — The a
ellations. Obs. 2. — The armour of Perseus, celebrated by the poets,
was
an allegory. By the wings of Mercury, they meant
s to the African coasts. The helmet of Pluto, which covered his head,
was
nothing but the secret of which he stood in want
nt in order to succeed in his undertaking; and the shield of Minerva,
was
the symbol of prudence which was necessary to him
ertaking; and the shield of Minerva, was the symbol of prudence which
was
necessary to him. Perseus, on his return to Greec
Jupiter on Mount Olympus. The prow represented a horse, and the ship
was
named Pegasus. Olympus was reputed to be the abod
The prow represented a horse, and the ship was named Pegasus. Olympus
was
reputed to be the abode of the gods. The poets em
mble the pure and gushing waves of an abundant spring. Questions. Who
was
Perseus? How did Acrisius act when he heard of th
How did Acrisius act when he heard of the birth of his grandson? How
was
Perseus favored by the gods? What monster was pro
th of his grandson? How was Perseus favored by the gods? What monster
was
produced from the blood of Medusa? Give some acco
account of Bellerophon? What other exploits did Perseus perform? Who
was
Andromeda? Chapter II. Theseus. Theseus, t
II. Theseus. Theseus, the son of Ægeus, king of Athens, by Æthra,
was
a famous hero, who accomplished splendid adventur
livered them to the Minotaur, a monster, half man and half bull, that
was
shut up in a Labyrinth in Crete. Theseus was conf
man and half bull, that was shut up in a Labyrinth in Crete. Theseus
was
confined in the Labyrinth; but he extricated hims
eving his son to be dead, he precipitated himself into the sea, which
was
afterwards called the Ægean, or Black sea, from h
he fell into the sea, which is thence called the Icarian sea. Ariadne
was
daughter to Minos. She gave Theseus a clue of thr
ut he soon after ungratefully left her in the island Naxos, where she
was
found and married by Bacchus. Theseus had several
as found and married by Bacchus. Theseus had several wives. The first
was
Anthiope, or Hippolyte, queen of the Amazons. His
he first was Anthiope, or Hippolyte, queen of the Amazons. His second
was
Phædra, daughter of Minos the second. The Amazons
tep-mother Phædra with such horror and disdain, that when her husband
was
returned, she accused him falsely. Hippolytus, aw
d his horses in such a manner as to throw him out of his seat; and he
was
dragged through the woods with his feet entangled
changed his name to Viribus, because he had been a man twice. Phædra
was
so tormented with the gnawings of remorse, occasi
remorse, occasioned by her guilt, that she hanged herself. Demophoon
was
the son of Theseus by Phædra. While going to the
n was the son of Theseus by Phædra. While going to the Trojan war, he
was
received by Phyllis, queen of Thrace. He married
ng which torture their cries resembled the lowing of a bull. Perillus
was
the inventor of this horrible machine. The second
take away Proserpine from her husband; for which rash act, Pirithous
was
fastened to his father’s chariot wheel, and These
lue unwinds the way.” Gay. Obs. — Considered historically, Theseus
was
a king of Athens, the first who divided the peopl
emory, and thus exalted him to the rank of a demi-god. Questions. Who
was
Theseus? What celebrated feat did he perform? Who
at celebrated feat did he perform? Who made the Cretan Labyrinth? Who
was
Ariadne? Had Theseus any wives? Who were the Amaz
y wives? Who were the Amazons? What son had Theseus by Hyppolyte? Who
was
Demophoon? What else is recorded of Theseus? Did
heroes of this name mentioned by ancient authors. The Trojan Hercules
was
named Thasius; the Phœnician, Agenor; the Egyptia
th; but the most celebrated, called by the Greeks Alceus, or Alcides,
was
the son of Jupiter by Alcmena. He is generally ac
ine boy. Juno, surprised, went away, and at that very moment Hercules
was
born. The enraged goddess turned Galanthis into a
rn. The enraged goddess turned Galanthis into a weasel. When Hercules
was
a babe but eight months old in his cradle, Juno s
use with his shrieks. Finally, through the mediation of Minerva, Juno
was
reconciled to the valiant infant; but he drew her
h, and are therefore called the “roses of Juno.” The fame of Hercules
was
increased by the excellent education he received.
into the forest of Nemæa, ravaged the country near Mycenæ. This place
was
called Cleone, and this lion, Cleoneus. Hercules
cenæ. This place was called Cleone, and this lion, Cleoneus. Hercules
was
ordered to destroy him; but, finding him invulner
on, he strangled him with his hands, and afterwards wore his skin. He
was
commanded to destroy a vast hydra, which infested
burn the wound with a red hot iron; in consequence of which, one head
was
cut off in a moment, and the cautery applied: and
o much indebted to Iolas for this seasonable service, that when Iolas
was
troubled with decrepit age, he restored him to hi
olas was troubled with decrepit age, he restored him to his youth. It
was
his third labour to bring alive to Eurystheus, an
ok a seat among the constellations, under the name of Sagittarius. He
was
commanded to bring alive and unhurt to Eurystheus
f brass, and horns of gold. This swift hind frequented Mount Mænales,
was
sacred to Diana, and was caught by Hercules after
d. This swift hind frequented Mount Mænales, was sacred to Diana, and
was
caught by Hercules after a chase of a whole year.
s caught by Hercules after a chase of a whole year. His fifth exploit
was
to kill the Stymphalides, monstrous birds, the be
, and fed on human flesh. Hercules destroyed them with his arrows. He
was
ordered to take from Hippolyte, the queen of the
azons except the queen, whom he gave in marriage to Theseus. The belt
was
presented to Eurystheus. In one day, he cleansed
numbers of the islanders. Hercules brought it alive to Eurystheus. He
was
commanded to bring away the fire-breathing mares
o be devoured by them. He afterwards exhibited them to Eurystheus. He
was
employed in bringing away the purple-coloured oxe
king of Gades, in Spain, which lived on men’s flesh. The king himself
was
a monster with three bodies and three heads, and
The king himself was a monster with three bodies and three heads, and
was
guarded by a dog with two heads, and a dragon wit
en. Hercules slew them all, and returned to Argos with the cattle. He
was
commanded to gather the golden apples in the gard
slew the dragon, and obtained the precious fruit. His twelfth labour
was
to bring up to the light of the sun, Cerberus, a
us, and dragged the monster to the upper regions. As soon as Cerberus
was
in the regions of day, he vomitted, and thence sp
urney. His arrows being burnt in the fight, he prayed to Jupiter, and
was
accordingly furnished with a shower of stones, wi
s oxen. He shot the eagle devouring the liver of Prometheus, while he
was
lying on the rock. He slew Theodamus, because he
d cap-a-pie, he leaped into the mouth of the sea-monster to which she
was
exposed; and after being confined three days in h
and married Hesione to Telamon, who first mounted the wall. Hercules
was
enamoured of Iole, the daughter of Eurytus, one o
culed him as he sat at her distaff. He had likewise a wife whose name
was
Dejanira, daughter of Œneus, and sister of Meleag
ose name was Dejanira, daughter of Œneus, and sister of Meleager, who
was
the cause of his death. When Hercules was stopped
and sister of Meleager, who was the cause of his death. When Hercules
was
stopped by the swollen streams of the river Evenu
uaintance with Iole. Dejanira hearing of it sent him the tunic, as he
was
going to sacrifice. He put it on; but was soon se
t sent him the tunic, as he was going to sacrifice. He put it on; but
was
soon seized with violent and incurable pains. Aft
t, ascended it, and closed his life in the most dreadful agonies, and
was
thence translated to heaven. His muscles, as repr
heir times to the latest posterity. Xenophon says, that when Hercules
was
young, two females once appeared to him — one was
that when Hercules was young, two females once appeared to him — one
was
Virtue, who advised him to perform his arduous du
was Virtue, who advised him to perform his arduous duties; the other
was
Pleasure, who advised him to lead an easy and ind
hey take pleasure in comparing mythology with history. Questions. Who
was
Hercules? With what singular circumstances was hi
istory. Questions. Who was Hercules? With what singular circumstances
was
his birth attended? Was Juno’s malice satisfied w
ed the fame of Hercules? Did not Juno subject him to Eurystheus? What
was
his first labour? How did he remove this difficul
accomplish on his way to Erymanthus? Mention his fourth labour. What
was
his fifth labour? What was his sixth labour? Desc
ymanthus? Mention his fourth labour. What was his fifth labour? What
was
his sixth labour? Describe his seventh labour. Wh
? What was his sixth labour? Describe his seventh labour. What reward
was
promised him for this servile task? What was his
enth labour. What reward was promised him for this servile task? What
was
his eight labour? What dangerous expedition compo
pedition composed his tenth labour? Mention his eleventh labour. What
was
the last and most dangerous labour imposed upon h
IV. Jason. Jason, the son of Æson, king of Thessaly, by Alcimede,
was
an infant when his father died, and his uncle Pel
he gods had given Athamas, king of Thebes, a ram, the fleece of which
was
of a golden colour. Phryxus, the son of Athamas,
with his sister Helle, on the back of this ram; (in a ship whose prow
was
adorned with the figure of that animal;) hut Hell
hip whose prow was adorned with the figure of that animal;) hut Helle
was
seized with such giddiness, that she fell into th
giddiness, that she fell into that part of the sea, which, from her,
was
called Hellespont. When Phryxus arrived on the co
r Mars, and presented the fleece to Ætes, king of Colchis. The fleece
was
difficult of access; for it was hung up in the gr
to Ætes, king of Colchis. The fleece was difficult of access; for it
was
hung up in the grove of Mars, guarded by huge bul
eathing fire from their nostrils, and by a vast, watchful dragon, and
was
reckoned as a pledge, sacred, divine, and of vita
uts, among whom were Hercules, Orpheus, and Castor and Pollux. Typhis
was
the pilot; and Lynceus, whose eyes were piercing,
he pilot; and Lynceus, whose eyes were piercing, discovered rocks. It
was
styled the Argonautic expedition, and was celebra
rcing, discovered rocks. It was styled the Argonautic expedition, and
was
celebrated by all the ancients. After a series of
h in the ground. By the assistance of Medea, the king’s daughter, who
was
enamoured of him, he overcame the bulls, laid the
ase his riches. Alchymists and gold-makers pretended that this fleece
was
a book, in which was written the necessary secret
mists and gold-makers pretended that this fleece was a book, in which
was
written the necessary secret of converting all me
e necessary secret of converting all metals into gold. Questions. Who
was
Jason? Did Pelias resign the crown when Jason, co
sign the crown when Jason, coming of age, laid his claims to it? What
was
the Golden Fleece? Was the Fleece difficult of ac
s Amycus, who challenged every body to the fight with the cestus, and
was
, therefore, deemed the patron of the athletes. Ca
, and cleared the Archipelago of the Corsairs who infested it. Castor
was
killed by Lynceus, or, according to others, by Id
rtnight, or, according to others, every other six months. When Castor
was
dead, armed youths instituted to his honour, and
m. Castor and Pollux had a famous temple in the forum at Rome; for it
was
thought that when the Romans waged a dangerous wa
, Ædepol. — See Fig. 74. Fig. 74. Castor and Pollux. Clytemnestra
was
married to Agamemnon; but when he went to the sie
temple, because he had taken away Hermione, daughter to Menelaus, who
was
first engaged to Orestes. For which reason the Fu
hich reason the Furies demanded satisfaction for his crimes, which he
was
ready to expiate by offering his own blood at the
e by offering his own blood at the altar of Diana Taurica. Thither he
was
led by his bosom friend Pylades. So close and sac
. Thither he was led by his bosom friend Pylades. So close and sacred
was
their friendship, that the one would have died fo
sonesus (now called Crimea Tartary.) Agamemnon, king of the Argives,
was
, by the unanimous voice of the Greeks, appointed
mother, under pretext of giving her in marriage to Achilles. But such
was
the clemency of Diana, who was awakened to pity b
her in marriage to Achilles. But such was the clemency of Diana, who
was
awakened to pity by her situation, that she subst
er situation, that she substituted a goat in her stead; and Iphigenia
was
made, by king Thoas, priestess to Diana, and had
direction of the sacrifices solemnized with human blood. When Orestes
was
brought to the altar to be sacrificed, he was rec
man blood. When Orestes was brought to the altar to be sacrificed, he
was
recognized and preserved by his sister. After thi
ced, he was recognized and preserved by his sister. After this, Thoas
was
slain, and the image of Diana was removed, after
ed by his sister. After this, Thoas was slain, and the image of Diana
was
removed, after it had been hidden in a bundle of
been hidden in a bundle of sticks: and from that circumstance, Diana
was
called Fascelis, from fascis, a “bundle.” Obs. 1
he other appears, their pretended reciprocity in sharing immortality,
was
easily imagined. Obs. 3. — The fable of Agamemno
ased on the story of Jephthah’s daughter in Scripture. Questions. Who
was
Castor and Pollux? What became of Castor? What na
uestions. Who was Castor and Pollux? What became of Castor? What name
was
given to them, when they became constellations in
astor and Pollux honoured? What story is related of Clytemnestra? Who
was
Diana Taurica? Who was Agamemnon? Chapter VI.
ed? What story is related of Clytemnestra? Who was Diana Taurica? Who
was
Agamemnon? Chapter VI. Orpheus, Amphion, Arion
Amphion, Arion. Orpheus, the son of Apollo by the muse Calliope,
was
a very ancient poet and musician, and one of the
e heroic and delightful. — See Fig. 75. Fig. 75. Orpheus. Orpheus
was
married to Eurydice; but soon after, she was stun
g. 75. Orpheus. Orpheus was married to Eurydice; but soon after, she
was
stung by a serpent, and died of the poisoned woun
; Tantalus forgot his miseries; and even the compassion of the Furies
was
awakened. The king and queen of the infernal regi
his way, he stopped to listen, in order to ascertain whether Eurydice
was
following him or not; but at the same time she st
he instantly disappeared. He endeavoured to follow her into hell, but
was
refused a second admittance. After this, he was w
ow her into hell, but was refused a second admittance. After this, he
was
wont to sit in grottoes and on mountains, to disp
ents. He separated himself as far as possible from human society, but
was
finally murdered by some women on account of his
erwards collected by the Muses, and laid in a sepulchre; and his harp
was
made the constellation Lyra. Amphion was the son
in a sepulchre; and his harp was made the constellation Lyra. Amphion
was
the son of Jupiter and Antiope, and was an eminen
e constellation Lyra. Amphion was the son of Jupiter and Antiope, and
was
an eminent musician. His instructer, Mercury, gav
bs. — The meaning of these fables is this: so powerful and persuasive
was
the eloquence of Orpheus and Amphion, that it dis
n, and gained immense wealth by the exercise of his talents. While he
was
sailing from Lesbos into Italy, his companions ro
s the seas, And for his passage with a song he pays.” Questions. Who
was
Orpheus? What do the poets observe of Orpheus? To
tions. Who was Orpheus? What do the poets observe of Orpheus? To whom
was
Orpheus married? What did Orpheus do on the death
id Orpheus perform the condition? What did Orpheus do after this? Who
was
Amphion? Who was Arion? In what adventure was Ari
m the condition? What did Orpheus do after this? Who was Amphion? Who
was
Arion? In what adventure was Arion concerned? Wha
heus do after this? Who was Amphion? Who was Arion? In what adventure
was
Arion concerned? What followed? Chapter VII. T
? Chapter VII. Troy. Dardanus, the son of Jupiter and Electra,
was
the first king and the founder of Troy. He reigne
foundation of Rome. His son Erichthonius succeeded him. Erichthonius
was
succeeded by his son Tros, who gave his name to t
to the whole country. Tros had three children. The eldest, Ganymede,
was
taken away by Jupiter; the second, Assaracus, was
e eldest, Ganymede, was taken away by Jupiter; the second, Assaracus,
was
father to Capys, and grandfather to Anchises; and
ded his father Ilius. He built the walls of that citadel, in which he
was
so successful, that the work was attributed to Ap
e walls of that citadel, in which he was so successful, that the work
was
attributed to Apollo, the god of the fine arts. H
the god of the fine arts. Hercules deprived him of his crown. Priam
was
his son and successor. His name was a Phrygian wo
deprived him of his crown. Priam was his son and successor. His name
was
a Phrygian word for ransomed because he was ranso
n and successor. His name was a Phrygian word for ransomed because he
was
ransomed by the Trojans. His original name was Po
or ransomed because he was ransomed by the Trojans. His original name
was
Podarces. Soon after having possessed himself of
fortified it with bastions, called Pergamia. The name of Priam’s wife
was
Hecuba, who bore him several children, the most r
in order to recover his aunt. Paris entered Sparta, the king of which
was
Menelaus. This prince received him very courteous
he rights of hospitality as to carry off Helen, wife to Menelaus, who
was
reputed to be the most beautiful woman of the age
is had inflicted on Menelaus, in return for his hospitality. This war
was
carried on to the destruction of both parties; bu
he Trojan capital to ashes. The number of those who survived the war,
was
very small. Agamemnon, king of Mycene, eldest bro
sus, deliberated whether they would admit it into their city. Laocoon
was
violently opposed to it; but Sinon, suborned by U
t; but Sinon, suborned by Ulysses, having met with them, said that it
was
the vow of the Greeks to appease Minerva, and the
retreat of their enemies, were buried in sleep, a part of their walls
was
pulled down. Sinon opened the horse’s flanks, and
reeks in ambush without the city, they immediately came in. Agamemnon
was
no sooner arrived, than he was assassinated; Mene
y, they immediately came in. Agamemnon was no sooner arrived, than he
was
assassinated; Menelaus returned to Sparta with He
ered about for ten years before he returned to Ithaca. Questions. Who
was
the first king and the founder of Troy? Whom had
m had Dardanus for his successor? Who succeeded Erichthonius? By whom
was
Ilius succeeded? Who succeeded Laomedon? What did
Laomedon? What did Priam, immediately after possessing the city? Who
was
Priam’s wife? What occasioned the Trojan war? Wha
the city? Who was Priam’s wife? What occasioned the Trojan war? What
was
the result of the Trojan war? What Grecian chiefs
at heroes returned to their country? Chapter VIII. Æneas. Æneas
was
the son of Anchises by Venus, and almost the only
uggling through many difficulties, finally arrived in Italy, where he
was
hospitably received by Latinus, king of the Latin
ath, to learn from him the fate of himself and of his descendants. He
was
slain in battle with the Etrusians; and his body
descendants. He was slain in battle with the Etrusians; and his body
was
translated to heaven by Venus, in spite of Juno,
and his body was translated to heaven by Venus, in spite of Juno, who
was
his declared enemy, because he was a Trojan. Ques
en by Venus, in spite of Juno, who was his declared enemy, because he
was
a Trojan. Questions. Give the history of Æneas. I
story of Æneas. In what manner did he exemplify his filial duty? What
was
his subsequent fate? What happened to him while h
m while he resided in Italy? What poet writes the life of Æneas? What
was
his end? Chapter IX. Achilles, Ulysses, Penelo
was his end? Chapter IX. Achilles, Ulysses, Penelope. Achilles
was
the son of Peleus, king of Thessaly, by Thetis, t
a fire, after she had anointed him in the day-time with ambrosia. He
was
at first called Pyrisous, because he escaped safe
rnt off in the act of licking the ambrosia. Others again held that he
was
placed under the care of the Centaur Chiron, and
is called Achilleum. Thetis had learned from an oracle, that Achilles
was
to be killed in the Trojan war. In order, therefo
be killed in the Trojan war. In order, therefore, to protect him, he
was
secretly placed under the care of Lycomedes, king
impenetrable armour. He killed Hector, the son of Priam, at Troy, and
was
at last killed himself by Paris, with a stratagem
last killed himself by Paris, with a stratagem of Polyxena. Polyxena
was
sister to Paris, and was a most beautiful and acc
aris, with a stratagem of Polyxena. Polyxena was sister to Paris, and
was
a most beautiful and accomplished virgin. Achille
in the heel with an arrow, in consequence of which he died. When Troy
was
taken, the ghost of Achilles insisted on having t
ing the blood of Polyxena. Ulysses, the son of Laertes and Anticlea,
was
king of Athaca. His wife was Penelope, a lady hig
lysses, the son of Laertes and Anticlea, was king of Athaca. His wife
was
Penelope, a lady highly celebrated for her pruden
military duty, and busied himself with his plough. But this pretence
was
detected by Palamedes, who laid his infant son Te
ce of Ulysses, that they gave judgment in his favour; upon which Ajax
was
so frantic with rage, and chagrined at the disapp
agrined at the disappointment, that he stabbed himself, and his blood
was
changed into the flower hyacinth. After the war w
lf, and his blood was changed into the flower hyacinth. After the war
was
over, Ulysses intended immediately to return home
the war was over, Ulysses intended immediately to return home; but he
was
shipwrecked, and driven about the Mediterranean,
caped the fatal snares into which, by their melody, they drew men. He
was
civilly entertained by Calypso. Afterward, he suf
e by swimming. He went naked and solitary to the port of Phæacia, and
was
found among the young trees by Nausica, the daugh
to Penelope, and ruled in peace fifteen years, at the end of which he
was
slain by Telegonus. Penelope, the daughter of Ica
ld up as a perfect pattern of virtue and chastity. Notwithstanding it
was
generally believed, during the long absence of Ul
t was generally believed, during the long absence of Ulysses, that he
was
dead, notwithstanding she had not heard from him
the vows of fidelity which she gave to Ulysses when he departed. She
was
besieged by a numerous and powerful train of wooe
oice of one of them, as soon as a piece of needlework about which she
was
busied, should be finished; but she took care to
web,” is applied to a vain and endless piece of labour. question. Who
was
Achilles? Give farther details concerning Achille
tion. Who was Achilles? Give farther details concerning Achilles. Who
was
Polyxena? Who was Ulysses? What actions did he pe
lles? Give farther details concerning Achilles. Who was Polyxena? Who
was
Ulysses? What actions did he perform at Troy? Wha
e might choose. He demanded to have a son without a wife. His request
was
granted. The three gods caused Orion to spring fr
e provoked Diana. She therefore sent a scorpion, which killed him. He
was
placed in the heavens as a constellation, which c
, tempestuous or stormyOrion. Atlas, the son of Japetus and Clymene,
was
king of Mauritania (now called Morocco in Africa.
, was king of Mauritania (now called Morocco in Africa.) When Perseus
was
treated inhospitably by him, he showed Atlas the
they incessantly lamented the death of their brother Hyas. Hesperus
was
brother to Atlas. He settled in Italy, which coun
s. Hesperus was brother to Atlas. He settled in Italy, which country
was
called Hesperia from him. He was accustomed to si
. He settled in Italy, which country was called Hesperia from him. He
was
accustomed to sit on the top of Mount Atlas, atte
face of heaven. As the people saw him no more, they conceived that he
was
translated into heaven: whence, upon their observ
l it, “giving some of the apples of the Hesperides.” Obs. 1. — Atlas
was
a great observer of the stars, and the first who
and carefully guarded by dogs. Questions. What is said of Orion? Who
was
Atlas? Had Atlas any children? Give some account
gmatical words. For instance; the inscription on the statues of Isis,
was
in these mystic words: “I am all that has been, a
ature could not be the origin of all things. They believed that there
was
a supreme intelligence that had created the world
was a supreme intelligence that had created the world; and that there
was
also in man an intelligence superior to the body,
there was also in man an intelligence superior to the body, and which
was
called the soul. But this great and sublime idea
body, and which was called the soul. But this great and sublime idea
was
admitted and preserved by the priests, who were m
according to some, of Jupiter and Juno. According to others, Jupiter
was
the father of five other deities: Osiris, Isis, T
Bacchus, Serapis, Pluto, Pan, Anubis, and so on, were loaded. So Isis
was
the Phrygian Cybele, the Eleusinian Ceres, the At
Sicilian Proserpine, the Roman Bellona, and the like. Thus one nature
was
comprehended in Osiris and Isis. The Egyptians ca
ourse of ages, he assumed a herculean figure; but his ordinary figure
was
a living bull. Obs. — Osiris appears to have bee
im to establish modes of worship to the prince. Every sacerdotal body
was
furnished with land to defray the expenses of the
was furnished with land to defray the expenses of their rites. The ox
was
chosen to represent him. Isis, as the moon, was
their rites. The ox was chosen to represent him. Isis, as the moon,
was
represented with a globe in one hand, and a vesse
head, a cymbal in her right hand, and a pitcher in her left. The cow
was
her common emblem. One part of the Egyptian creed
r left. The cow was her common emblem. One part of the Egyptian creed
was
, that the inundations of the Nile were occasioned
oned by the tears which Isis shed for the loss of Osiris. Her worship
was
generally attended to in Egypt. Her priests, call
worship under the appellation of Apis. The ox into which it entered,
was
distinguished by the following marks: his body wa
which it entered, was distinguished by the following marks: his body
was
black, with a square, white, shining figure on th
d be used as Apis. The festival of this god lasted seven days; the ox
was
led in procession by the priests, and all were an
children, who smelt his breath, would obtain the gift of prophecy. He
was
ceremoniously conducted to the Nile; and if he ha
nd buried it with great pomp in the city of Memphis. His death, which
was
sometimes natural, produced universal bewailing,
ich was sometimes natural, produced universal bewailing, as if Osiris
was
just dead; and the priests shaved their heads in
their heads in token of deep mourning. This continued till another ox
was
discovered, with the proper characteristics, whic
ill another ox was discovered, with the proper characteristics, which
was
hailed with deafening acclamations, as if Osiris
teristics, which was hailed with deafening acclamations, as if Osiris
was
restored to life. The ox found to represent Apis,
s, as if Osiris was restored to life. The ox found to represent Apis,
was
left forty days in Nilapolis, or the city of the
m. This ceremony they performed with wanton and indecent rites. There
was
also an ox worshipped at Heliopolis; but this is
pis had generally two temples or stables. If he ate from the hand, it
was
deemed a favorable omen; if he refused the offere
d, it was deemed a favorable omen; if he refused the offered food, it
was
unfavorable. From this latter sign, Germanicus, w
hen in Egypt, drew the omen of his approaching death. When his oracle
was
consulted, incense was burnt on an altar, and a p
omen of his approaching death. When his oracle was consulted, incense
was
burnt on an altar, and a piece of money placed on
asts. Obs. — The ox or cow, under the figure of which Osiris or Iris
was
worshiped, is supposed emblematically to signify
ally to signify agriculture. Typhon, the author of evil and anarchy,
was
perpetually at war with Osiris. He was depicted w
he author of evil and anarchy, was perpetually at war with Osiris. He
was
depicted with a terrible bulk, with several heads
embling the volumes of two enormous serpents. This tremendous monster
was
born of the evaporation of the earth. Osiris shut
f the earth. Osiris shut up in the primitive egg from which the world
was
drawn, twelve white pyramidal figures, to show th
different animals, which were afterwards deemed sacred. At length, he
was
struck with thunder, and buried under Mount Ætna.
der, and buried under Mount Ætna. Horus, the son of Osiris and Isis,
was
also an emblem of the sun. He was a particular ob
Horus, the son of Osiris and Isis, was also an emblem of the sun. He
was
a particular object of veneration among the peopl
the people, and three cities in the Thebais, were named after him. He
was
represented as the star of day and the regulator
esented as the star of day and the regulator of time. When his father
was
vanquished by a usurper, Horus, in conjunction wi
hich the Egyptians, and also the Greeks, embellished with attributes,
was
an allegory to represent a cruel tyrant who had l
. The Egyptians, painted him in the form of a terrific monster, which
was
produced from the pestilential vapours of the Nil
This denotes the victory of Horus and his illustrious reign. Serapis
was
not originally an Egyptian divinity; but was brou
ustrious reign. Serapis was not originally an Egyptian divinity; but
was
brought to Alexandria from Sinope, by Ptolemy Lag
ut was brought to Alexandria from Sinope, by Ptolemy Lagus. His image
was
then erected in a temple, called the Serapeum. It
nty, with his right hand leaning on the head of a serpent, whose body
was
coiled round a figure with the heads of a lion an
e, wherewith to sound the depth of the Nile. His temple at Alexandria
was
destroyed long afterwards, by order of the empero
royed long afterwards, by order of the emperor Theodosius; the statue
was
broken to pieces, and its limbs borne in triumph
nd then cast into a fire, kindled in the amphitheatre. Before Serapis
was
introduced, the Egyptians worshipped their gods w
. Animal sacrifices were offered to him. Harpocrates, a son of Iris,
was
the god of silence and meditation. He was painted
Harpocrates, a son of Iris, was the god of silence and meditation. He
was
painted in the figure of a naked boy crowned with
ersea, whose leaves were like a tongue, and whose fruit like a heart,
was
sacred to him. Anubis, the companion of Osiris a
ed Barker; also Hermanubis. He had temples and priests, and his image
was
found in all processions. Obs. — Considered embl
e Egyptians give to the sun and moon? How is Osiris represented? What
was
the manner of his death? How was Iris represented
oon? How is Osiris represented? What was the manner of his death? How
was
Iris represented and worshipped? Into what animal
s related of Horus? Was Serapis originally an Egyptian divinity? What
was
the image of Serapis? By whose order was his temp
y an Egyptian divinity? What was the image of Serapis? By whose order
was
his temple at Alexandria destroyed? Before Serap
y whose order was his temple at Alexandria destroyed? Before Serapis
was
introduced, how did the Egyptians worship the god
e Serapis was introduced, how did the Egyptians worship the gods? Who
was
Harpocrates? What were his offerings? What is sai
d Hermes. Chapter XII. Persian Mythology. The Persian religion
was
purer and more rational than that of some other n
eservation of the sacred fire, kindled by concentrated sunbeams. Fire
was
an all-vivifying principle, and the liveliest ima
polytheism, that constituted the popular religion in other countries,
was
rejected. The Persians gave to the good principle
name of Oromasdes; and to the bad, the name of Ahriman. Their country
was
conquered by Musselmen, who, by violent means, es
intervals the period of the work of creation. In the sixth, man alone
was
created, consisting of two distinct persons, the
d the man-bull. These were so connected as to form one being; the man
was
the pure and holy soul of the man-bull. The man-b
ing; the man was the pure and holy soul of the man-bull. The man-bull
was
placed in an elevated place, where he enjoyed per
pposition to the will of the supreme god, until a second man, to whom
was
entrusted the duty of producing a universal delug
etween the author of good and the author of evil, in which the latter
was
overcome. The name of the second man-bull was Tas
il, in which the latter was overcome. The name of the second man-bull
was
Tasehter. He had three bodies, of a man, a horse,
e poured down rain, in drops as large as the head of an ox. The earth
was
overflown with the water, and the evil Genii were
the waters away from the earth at one blast. The author of abundance
was
another bull, from whom a second race of men proc
ted as the common mother, from whom all animals sprang when the world
was
renewed. Ormuzd, Oromazes, or Oromasdes, was the
s sprang when the world was renewed. Ormuzd, Oromazes, or Oromasdes,
was
the author of good. He generated the good spirits
rated fire as his sacred emblem and the sun as his image. His worship
was
celebrated with bloodless and simple ceremonies.
ith bloodless and simple ceremonies. Mithras personified the sun. He
was
the first production of Oromasdes, and was the me
as personified the sun. He was the first production of Oromasdes, and
was
the mediator between him and Ahriman. He was seat
uction of Oromasdes, and was the mediator between him and Ahriman. He
was
seated next the throne of Oromasdes, surrounded b
nd the ark of safety with certain astronomical opinions. This worship
was
introduced at Rome. Arimanius, or Ahriman, the au
ip was introduced at Rome. Arimanius, or Ahriman, the author of evil,
was
king of the lynges, the highest rank of Genii. As
e They turn’d and sent their tuneful praise to heav’n. From Zoroaster
was
the song derived, Who, on the hills of Persia, fr
da Avesta? What is said of the man-bull? What became of Ahriman? What
was
the name of the second man-bull? Who became the a
bolts of vengeance, called Agnyastra. The Hindoos believe that water
was
the primitive element in which the universe was i
os believe that water was the primitive element in which the universe
was
immersed and that all was darkness, until it was
the primitive element in which the universe was immersed and that all
was
darkness, until it was brought to its present for
n which the universe was immersed and that all was darkness, until it
was
brought to its present form and order by the self
rents of the inferior deities. Ganesa or Pollear, the god of wisdom,
was
son to Seeva. He was depicted with an elephant’s
deities. Ganesa or Pollear, the god of wisdom, was son to Seeva. He
was
depicted with an elephant’s head, the symbol of s
ses. They daily sprinkle it with oil, and adorn it with flowers. Menu
was
a lawgiver: Fourteen personages of this name are
very analogous to that of Noah. Lachamee, the goddess of abundance,
was
the wife of Vishnu. She patronized agricultural l
s charioteer, Matali; and his weapon, Vajara, or the thunder-bolt. He
was
the master of the thunder, winds, showers, and th
. Suradevi is the goddess of wine. When, after the deluge, the ocean
was
disturbed by the gods with the mountain Mandar, s
er Arun, or the dawn. Among the temples erected in honour of the sun,
was
one, the walls of which “were of red marble, inte
ere of red marble, interspersed with streaks of gold. On the pavement
was
an image of the radiant Divinity, hardly inferior
imes given to Rama, Chrishna, and Budha, another benificent deity. It
was
their business to abolish human sacrifices, and t
he Hindoos of the original creation? Who were Casayopa and Aditi? Who
was
Ganesa or Pollear? What is said of Menu? Who was
ayopa and Aditi? Who was Ganesa or Pollear? What is said of Menu? Who
was
Lachamee? What is said of Indra? What is related
have sprung up first in Phœnicia. The worship of the heavenly bodies
was
the most ancient and general form of it. The Chal
gy are related stories respecting Oannes, Omorca, and Chronos. Oannes
was
a monster, represented with an upper head like a
s, in which he taught that there had been a time in which every thing
was
darkness and water; and that this darkness and wa
h were displayed in the temple of Bel. A woman by the name of Omorca,
was
the mistress of the universe. Bel divided her int
ds. Xixutrus immediately executed these orders, and made a ship which
was
two stadia wide and five long. It was no sooner f
e orders, and made a ship which was two stadia wide and five long. It
was
no sooner finished, than the earth was overflown.
stadia wide and five long. It was no sooner finished, than the earth
was
overflown. Some time after, seeing the waters aba
anions return, came out of it, and sought after them in vain. A voice
was
heard, announcing to them that Xixutrus had gone
e are told, by Sanchoniatho, that the first principle of the universe
was
a dark and spiritual air, and an eternal chaos. T
hich began to move on the earth and in the sea. The father of mankind
was
called Protogone, and the first woman, Aeon. It w
father of mankind was called Protogone, and the first woman, Aeon. It
was
she who found that the fruits of trees were good,
nus engendered other men, whose names were Light, Fire, and Flame. It
was
they who discovered fire by rubbing one piece of
eligion and history by hieroglyphical paintings. The Mexican religion
was
, in many respects, purer than the Roman, but the
espects, purer than the Roman, but the worship of the Mexican deities
was
attended with greater cruelty and guilt, as it co
that the blessed lived in the palace of the sun, and that their time
was
employed in music, dancing, praising the gods, an
ume of flowers. The Mexicans held, that in the original creation, all
was
darkness. While men, existing in the dark, were s
nour of the mountain-gods and other rural deities. The city of Mexico
was
begun with the building of the temple of Mexitli,
of Mexico was begun with the building of the temple of Mexitli, which
was
a miserable hovel. But when they became so populo
hen they became so populous and rich as to rebuild this sanctuary, it
was
done with great labour and cost. It filled a spac
eat labour and cost. It filled a space sufficient for 500 houses, and
was
surrounded by a wall of stone and lime. It had fo
d lime. It had four gates, fronting east, west, north, and south; and
was
adorned by pavement-stones of an exquisite polish
emple, her parents consecrated her to some god, and in two months she
was
carried to the temple, where a small broom and a
acred floors and offer incense in the temples. At a suitable age, she
was
permitted to marry. The Mexicans had 14 principal
oved, and to-be-praised being. Tez-cat-li-po-ca (the Shining Mirror)
was
the god of justice. He was represented with black
ng. Tez-cat-li-po-ca (the Shining Mirror) was the god of justice. He
was
represented with black marble, richly dressed, wi
se were set upon by no mortal.’ Quet-zal-cot (the Feathered Serpent)
was
the god of the air. He resembled the Roman Saturn
of working metals, polishing gems, dying cotton, and growing corn. He
was
the reputed author of their laws; which were char
of prosperity, Tez-cat-li-po-ca thought of expelling Quet-zal-cot who
was
a mortal, and offered him immortality, provided h
in an unaccountable manner, disappeared. Tlaloc (master of paradise)
was
the god of water. The Mexicans conferred on him t
rred on him the appellation of Fertilizer of the Earth. His residence
was
on the summits of those high mountains in which r
eir rise. People repaired thither to offer their devotions to him. He
was
waited upon by inferior water-nymphs like the Gre
d upon by inferior water-nymphs like the Grecian Naiades. His partner
was
a goddess of water. Centeot, the Ceres of Mexico
res of Mexico, presided over fertile fields and harvests. Her worship
was
celebrated by great numbers of priests. Hares and
in eternal night, and celebrated their rites at night. Jo-al-ti-cit
was
the goddess of cradles. Different tribes of Mexic
nt tribes of Mexicans worshipped their gods of war, the chief of whom
was
Mex-it-li, the most highly honoured among their d
ly honoured among their divinities. A great mulitude of human victims
was
sacrificed to him. He was honoured with three gre
vinities. A great mulitude of human victims was sacrificed to him. He
was
honoured with three great sacrifices a year. The
number of these gods, besides those which we have briefly mentioned,
was
immense. The Spaniards found little clay images o
r birth to ignorance or flattery; but in order to consecrate them, it
was
necessary to suppose a heavenly origin to them, a
nsities and passions of men served to strengthen their opinions Truth
was
covered with a veil: Lie came to lend her some of
dmired in her. He took the perfidious course of embellishing them. It
was
by devoting themselves unreflectingly and unreser
l regions. Questions. What do you observe of the Mexican deities? Who
was
Tez-cat-li-po-ca? and how was he represented? Giv
you observe of the Mexican deities? Who was Tez-cat-li-po-ca? and how
was
he represented? Give the history of Quet-zal-cot.
ca? and how was he represented? Give the history of Quet-zal-cot. Who
was
Tlaloc? Who was Centeot? Did the Mexicans worship
he represented? Give the history of Quet-zal-cot. Who was Tlaloc? Who
was
Centeot? Did the Mexicans worship a god and godde
was Centeot? Did the Mexicans worship a god and goddess of hell? Who
was
Jo-al-ti-cit? How many gods of war did the Mexica
Mexicans worship? What deities did they load with divine honours? Who
was
Ix-lil-tot? Who was Coat-li-cue? What other divin
at deities did they load with divine honours? Who was Ix-lil-tot? Who
was
Coat-li-cue? What other divinities did the Mexica
d the use of temples. The system of idolatry with all its ceremonies,
was
not established at once, but by little and little
in the wilderness, and which may be looked upon as a portable temple,
was
the first known, and served for a model to all ot
The temple of Dagon among the Philistines, of which Scripture speaks,
was
probably an imitation of the tabernacle and of th
s, was probably an imitation of the tabernacle and of the place which
was
wrapped up in it. What serves to show this, is, t
o notice in order to understand their descriptions of them. The first
was
the vestibule, in which was found the pool, conta
and their descriptions of them. The first was the vestibule, in which
was
found the pool, containing the lustral water, whi
s employed to purify those who wished to enter the temple. The second
was
the nave. The third was the holy place, into whic
se who wished to enter the temple. The second was the nave. The third
was
the holy place, into which none but the hierophan
ave. The third was the holy place, into which none but the hierophant
was
ever admitted; and the fourth was the under-templ
into which none but the hierophant was ever admitted; and the fourth
was
the under-temple. This last was not in all temple
ant was ever admitted; and the fourth was the under-temple. This last
was
not in all temples; but all had porticoes and ste
temples; but all had porticoes and steps. The interior of the temples
was
always highly adorned. In them were placed the st
soothsayers chose some plat whereon to build it. This piece of ground
was
purified, and surrounded with ribbons and crowns.
ified it by a solemn sacrifice, afterwards he touched the stone which
was
to serve as the first foundation; and then it was
hed the stone which was to serve as the first foundation; and then it
was
bound around with a ribbon. After these ceremonie
ces of metal as had not passed through the crucible. When the edifice
was
finished, it was consecrated with many ceremonies
ad not passed through the crucible. When the edifice was finished, it
was
consecrated with many ceremonies. Nothing could e
respect which the ancients had for their temples. Arian says, that it
was
forbidden there to spit, or to defile them in any
Elephantine to Sais in three years. This temple, or, rather, chapel,
was
in front twenty-one cubits, by fourteen in width
of so many centuries, did not attest their existence. But this chapel
was
not placed in the temple of Minerva. Herodotus as
bylon. This temple, among the most ancient dedicated to paganism,
was
also the most singular in its structure. Berosus,
square, the sides of which were each a stadium in length. The stadium
was
one hundred and twenty toises1, which gave half o
oises1, which gave half one thousand in circumference. The whole work
was
composed of eight towers, built the one upon the
by the Latin version of Herodotus, pretend that each of these stories
was
a stadium in height, which would have carried the
e only historian among the ancients who saw that edifice, the stadium
was
composed of sixty-nine toises. This elevation is
ose one hundred and twenty feet above the highest of the pyramids. It
was
built of brick, as Scripture informs us; and the
as resting places to those who mounted the tower. The most lofty room
was
also the most highly adorned, and the one for whi
s immense riches, and demolished it. Among the statues of gold, there
was
one forty feet in height. It was probably that wh
it. Among the statues of gold, there was one forty feet in height. It
was
probably that which Nebuchadnezzar had consecrate
ted to more than five thousand talents. The temple of which he spoke,
was
that which Nebuchadnezzar had enlarged, and to wh
ture. According to Herodotus, in a lower chapel of this temple, there
was
a large golden statue of Jupiter; but he does not
undred talents. Herodotus adds, that near this chapel, without, there
was
a golden altar, upon which were immolated animals
hich were immolated animals which had just been born. Near that place
was
a great altar, on which perfumes were burnt every
d. This temple, so astonishing in its construction and in its riches,
was
consecrated to the memory of Belus. Egypt possess
a at Ephesus. This temple, one of the seven wonders of the world,
was
several centuries in attaining its last degree of
and embellishing it. In one of his odes, Pindar says that this temple
was
built by the Amazons, when they made war on the A
on the Athenians and on Theseus; but Pausanias proves, that this poet
was
mistaken, and relates, that a long time before, t
ption of it. In the hope of securing this temple from earthquakes, it
was
built in a marshy place: but in order to give sol
pread the skins of sheep, bound with their woolen fleece. This temple
was
four hundred and twenty-five feet in length by tw
n height. Thirty-six of these columns were carved: one, among others,
was
by the celebrated Scopas. Ctesiphon was the first
re carved: one, among others, was by the celebrated Scopas. Ctesiphon
was
the first architect of this prodigious temple. Th
prodigious temple. The grandeur of the architraves which he employed
was
chiefly observed; and, however improved mechanism
rs. All the kings and people of Asia eagerly enriched this temple. It
was
burnt by Erostratus. Chapter IV. Temple of Jup
is temple had for its architect, Libon, originally of the country. It
was
of Doric order, with the exterior surrounded with
ed. The height of the temple from the ground floor up to its covering
was
sixty eight feet; its length, two hundred and thi
and beauties which this temple contained. The pavement of the temple
was
of the most beautiful marble; and in the interior
emple did not equal in its structure that of Jupiter Olympius; but it
was
still richer by immense presents sent to it from
zen room in which Acrisius had shut up his daughter Danæ. This temple
was
destroyed by an earthquake, it being swallowed up
as destroyed by an earthquake, it being swallowed up in a crevice. It
was
replaced by another edifice, whose architects wer
le in the first year of the fifty-eighth Olympiad. At length the last
was
erected, which still existed in the days of Pausa
e last was erected, which still existed in the days of Pausanias, and
was
infinitely superior to those that preceded it. It
Pausanias, and was infinitely superior to those that preceded it. It
was
constructed under the direction of the Amphictyon
hich he endeavours to pry into the secrets of his future destiny. All
was
great in the motives and conceptions which led to
on of the temple of Jupiter Olympius. It would seem that that edifice
was
intended to give some idea of divine majesty. All
me idea of divine majesty. All that the arts could unite in sublimity
was
employed; and the master genius of Phidias, combi
, combining justness of taste, with elegance of design and execution,
was
brought into requisition to adorn it with his mas
e offerings must have been multiplied almost without end, for nothing
was
refused; but almost all were anxious to gratify t
magnificence or singularity. That of Jupiter, on the Capitoline hill,
was
among the number of the most beautiful; but the m
r of the most beautiful; but the most superb and the most substantial
was
the Pantheon, vulgarly called the Rotunda. It sti
nts, to whom it has been consecrated, as, in the time of Paganism, is
was
consecrated to all the gods. It is generally supp
d the hollow place is sustained by eight others. The Corinthian order
was
adopted. In the days of Pope Eugene, there was fo
. The Corinthian order was adopted. In the days of Pope Eugene, there
was
found near this edifice, a part of a head of bron
d Michael Angelo had thoroughly studied the whole of the Pantheon, he
was
filled with indignation to think that this monume
Pantheon, he was filled with indignation to think that this monument
was
looked upon as the greatest effort of architectur
ll raise upon four pillars a temple, which may well astonish you.” It
was
at that time he conceived the plan of the famous
ing to the pillars which support that cupola, but that strength which
was
necessary to support it; at the same time announc
hich is recorded among men. The temple, or rather the tower of Belus,
was
, beyond dispute, the most ancient and extraordina
lcan. Herodotus, in giving a description of the latter, says, that it
was
the work of an immense number of kings; and was s
latter, says, that it was the work of an immense number of kings; and
was
so magnificent and extensive that it was consider
immense number of kings; and was so magnificent and extensive that it
was
considered a great glory, when, in a long reign,
of Apollo, only during one month in the year. In time, this practice
was
changed; and the god then spoke only on one parti
lies. In some places, they were received during sleep; and this sleep
was
prepared by mysterious operations; in others, lot
mmon, the priest, on seeing him, called him the son of Jupiter, which
was
the sole object of his journey. The impossibility
ys this author, were stolen away by some Phœnician merchants; the one
was
conducted to Greece. Chance, or some forgotten ca
had been at Thebes. Herodotus adds that the name of the dove Pleiai,
was
given to this woman. Nobody at first understood h
Servius confirms the narrative of Herodotus, and relates that there
was
in the forest of Dodona, a fountain which flowed
announced futurity to those who consulted her. In time, more artifice
was
used in the manner of delivering this oracle. Som
a statue of the same metal, which held a whip in its hand, and which
was
equally suspended. When the wind shook this figur
rs were shaken, and sent forth a sound which lasted for some time. It
was
on this noise that future events were given out.
credit of the oracle, hollow oaks served to hide interpreters; and it
was
given out, that the oaks in the Dodona forest als
ir oracles. The beam of the ship Argo, which the Argonauts consulted,
was
taken from that forest. Chapter IX. Oracle of
iter Ammon. The second priestess, carried away by the Phœnicians,
was
taken to Libya. This stranger at first surprised
trons accompanied them, and sung hymns in honour of Jupiter. The ship
was
adorned with a great number of ancient cups of si
yed his nod. Chapter X: Oracle of Delphi. The oracle of Delphi
was
not the most ancient in Greece, but the most cele
e most celebrated, and it continued the longest. The time at which it
was
established, is not known, which goes to prove it
lished, is not known, which goes to prove its great antiquity. Apollo
was
not at first consulted there. Æschylus, in his tr
remedy so frequent an occurrence. Raised on an opening of the ground,
was
a machine called a tripod, because it had three b
called a tripod, because it had three bars laid on the rock. A woman
was
seated on this kind of chair, and is said to have
n with the greatest precautions, exercised this ministry. The Pythian
was
usually taken from a poor family. She must have l
elected to that office but women upwards of fifty years of age. There
was
at first one Pythia, but afterwards there were th
rresponds to the beginning of Spring. Daring the rest of the year, it
was
forbidden, under penalty of death, to the prieste
ich they had not in the mouth of the priestess. As soon as the oracle
was
pronounced, they drew the Pythia from the tripod,
veral days for her to recover from her fatigues. Often a sudden death
was
the penalty of her enthusiasm. Thus, it appears,
was the penalty of her enthusiasm. Thus, it appears, that the Pythia
was
but the instrument of which the priests made use
Apollo. The priests or prophets were charged with all other cares. It
was
they who placed the priestess in such a manner as
sometimes the Pythia made her answers in verse. In time, however, she
was
satisfied to speak in prose; and Plutarch observe
r, she was satisfied to speak in prose; and Plutarch observes that it
was
one of the causes of the decline of the oracle. T
it was one of the causes of the decline of the oracle. The priestess
was
called Phemonœ. Chapter XI. Oracle of Trophoni
d Phemonœ. Chapter XI. Oracle of Trophonius. Though Trophonius
was
but a hero, and even, according to some authors,
rophonius, except that the earth being half opened under his feet, he
was
swallowed up in the gap or crevice, which is now
e, and is immediately carried away with great force and swiftness. It
was
there that futurity was declared; but not to all
rried away with great force and swiftness. It was there that futurity
was
declared; but not to all in the same manner. Some
e cave as he had entered it, lying down upon the earth. Soon after he
was
asked what he had seen, but before he had time to
een, but before he had time to recover from the agitation excited, he
was
taken to the chapel of the good genius, where the
man once entered this den alone, without getting out of it again. He
was
a spy of Demetrius, sent to know whether the plac
rius, sent to know whether the place contained any treasure. His body
was
found far from the cave. The priests, probably in
of the truth.” We do not know in what time the oracle of Trophonias
was
established. Pausanias merely relates that a grea
ia, the people sent to consult the oracle. The Pythia replied that it
was
necessary to have recourse to Trophonius, and dir
imself the worship which he desired. It appears, therefore, that Saon
was
the institutor of this oracle, who, profiting by
mall province, they counted at least twenty-five. It is true, that it
was
covered with woods and mountains, places well sui
credit. Oftentimes they were plundered. That of Delphi, among others,
was
several times stripped: at first by a brigand des
th presents, wished to surprise it. He sent to ask the Pythia what he
was
doing at the very time that his envoy was consult
t to ask the Pythia what he was doing at the very time that his envoy
was
consulting her. She immediately replied that he w
me that his envoy was consulting her. She immediately replied that he
was
then having a lamb with a turtle served up. The f
lied that he was then having a lamb with a turtle served up. The fact
was
true: Crœsus had imagined this odd food in hopes
ve his emissary a sealed billet to be handed in at Malea, where there
was
the oracle of Mopsus. The envoy lay down in the t
order which he prescribes himself in naming them. 1. The Persian. She
was
called Sambethe; and, in the supposed Sibylline v
es, she accounts herself, daughter-in-law to Noah. 2. The Libyan. She
was
said to be daughter to Jupiter and Lamia. She tra
. The Delphian, daughter of Tiresias. After the taking of Thebes, she
was
consecrated by the Epigoni in the temple of Delph
crated by the Epigoni in the temple of Delphi. Diodorus says that she
was
often smitten with a divine fury; which gave her
gave her the name of Sibyl. 4. The Sibyl of Cumæ, or the Cumæan. She
was
the most celebrated of all. Mr. Petit, a learned
fable, blended with history, gives us concerning this Sibyl. Her name
was
Deiphobe. She was the daughter of Glaucus, and a
h history, gives us concerning this Sibyl. Her name was Deiphobe. She
was
the daughter of Glaucus, and a priestess of Apoll
hundred years; after which, her body being wasted away by time, there
was
nothing remaining of her but her voice, which des
f her but her voice, which destiny would forever preserve. This fable
was
founded on the longevity which was attributed to
would forever preserve. This fable was founded on the longevity which
was
attributed to the Sibyls. That of Cumæ, who was t
n the longevity which was attributed to the Sibyls. That of Cumæ, who
was
thought to be inspired by Apollo, delivered his o
e voices, which caused the answers of the prophetess to be heard. She
was
also priestess to Hecate, and the sacred woods of
claimed king. His partisans published a sibylline oracle, by which it
was
said that the Parthians could not be subdued exce
ng. The Roman people prepared to grant him this title, and the senate
was
to deliver the decree the very day that Cæsar was
tle, and the senate was to deliver the decree the very day that Cæsar
was
assassinated. The Romans raised a temple to the S
he very place where she had delivered her oracles. 5. The fifth Sibyl
was
the Erythræan, who predicted the success of the T
mos, whose prophecies are found in the ancient annals of the Samians,
was
the sixth. 7. The Cumean, born at Cumæ in Æolis.
amians, was the sixth. 7. The Cumean, born at Cumæ in Æolis. Her name
was
Demophile, or Herophile, and sometimes even Amalt
Her name was Demophile, or Herophile, and sometimes even Amalthæa. It
was
she who sold the collection of the Sibylline vers
ge of them to two particular priests, called Duumviri, whose ministry
was
confined to the charge of this sacred deposit. Th
books were consulted in the greatest calamities of the state; but it
was
necessary for a decree of the Senate to be passed
hem as had been placed in their predecessors, they never received. It
was
in order to watch over this second collection, th
econd collection, that the college of the Quindecemviri of the Sibyls
was
formed. We do not know what the fate of this seco
deceptive devotee. 8. The Hellespontian, born at Marpessus, in Troas,
was
the eighth. She prophesied in the days of Solon a
phesied in the days of Solon and Crœsus. 9. The Phrygian, whose abode
was
at Ancyra, where she delivered her oracles. 10. T
where she delivered her oracles. 10. The Tiburtian, or of Tibur, who
was
called Albunea. The city of Tibur or Tivoli upon
f proceding. 1. Music, both instrumental and vocal. 2. Running, which
was
performed on foot or in chariots. 3. Leaping and
trings, and a kind of leather cuff, called the cestus. Mount Olympius
was
the spot on which Jupiter is said, by the poets,
ot on which Jupiter is said, by the poets, to have held his court. It
was
, accordingly, blessed with certain privileges, su
such as an exemption from winds, clouds, and rain. An eternal spring
was
supposed to flourish on its summit, which, it was
. An eternal spring was supposed to flourish on its summit, which, it
was
pretended, reached to the very heavens. At what t
y. Their origin is very obscure. Diodorus Siculus merely says that it
was
the Cretan Hercules who instituted them, without
t occasion. The most common opinion among the learned, is that Pelops
was
the author, and that the first celebration of the
is that Pelops was the author, and that the first celebration of them
was
made in Æolis, in the twenty-ninth year of the re
nth king of Sicyon; and, according to the sacred writings, this epoch
was
in the twenty-third year of Deborah’s judicature.
es, however, were discontinued in the reign of Iphitus in Elis, which
was
four hundred and forty-two years after. Greece th
xpense of the public treasure. The first who won the prize of running
was
Chorœbus, a native of Elis. Cynisca, daughter of
was Chorœbus, a native of Elis. Cynisca, daughter of king Archidamus,
was
the first of her sex who gained the prize of the
sex who gained the prize of the chariot race. The sixteenth Olympiad
was
then celebrated; and from that time ladies could
he Tarpeian rock. To avoid deception, they combated naked. This usage
was
adopted, because Callipatira, after the death of
nd hastened to embrace him, at the same time calling him her son. She
was
pardoned this infringement of the law; but from t
r to render more difficult the means of corrupting them, their number
was
afterwards increased to ten. The prodigious crowd
ce and richness of the temple of Jupiter Olympius. Around this temple
was
a sacred wood, called the Altis, in which were pl
ghts of glory and honour were sung by Pindar. His genius, says Bacon,
was
an imperious sceptre with which he subjugated min
rful in Greece, that they established a law by which that family only
was
allowed to be admitted at the Olympic games. Alex
ly was allowed to be admitted at the Olympic games. Alexander himself
was
compelled to prove, that he was descended from th
the Olympic games. Alexander himself was compelled to prove, that he
was
descended from the Hellens, before he was permitt
compelled to prove, that he was descended from the Hellens, before he
was
permitted to enter the lists in these games. From
mentaries which Torfacus has added to his account. The Roman republic
was
at its acme of power, and found nothing in the kn
re soon compelled to yield to the genius of Pompey. Odin, it is said,
was
among this number. Obliged to fly from the pursui
is enemies, that liberty which he found not in his own. His real name
was
Frige, son of Fridulphe. He assumed that of Odin,
that he might be considered a man inspired by the gods, or because he
was
the first priest or the chief of the worship whic
or because he was the first priest or the chief of the worship which
was
paid to the god Odin. It is known that several na
illed with his ambitious projects, did not fail to usurp a name which
was
calculated to secure to him the respect of the pe
n. Odin ruled, it is said, the Ases, a Scythian people, whose country
was
situated between the Black and the Caspian seas.
situated between the Black and the Caspian seas. Their principal city
was
Asgard. The worship paid to the supreme god, was
Their principal city was Asgard. The worship paid to the supreme god,
was
celebrated in all neighbouring countries; and it
the supreme god, was celebrated in all neighbouring countries; and it
was
Odin who performed the functions of this worship,
ury, counted Odin or Woden in the number of their ancestors. The same
was
true of other Anglo-Saxon princes. The name of Od
s long served to designate the first kings of Sweden, Gylphe died, or
was
forgotten. Odin governed with absolute dominion.
r works in his skin with his sword. Whilst dying, he declared that he
was
going into Scythia, to take his place with the ot
th arms in their hands. As soon as he had breathed his last, his body
was
carried to Sigutna, where, conformably to the usa
ere, conformably to the usage which he had brought into the North, it
was
burnt with great pomp and magnificence. Such was
t into the North, it was burnt with great pomp and magnificence. Such
was
the end of this man, no less extraordinary in his
en have supposed that the desire of revenging himself upon the Romans
was
the principle of all his actions. Driven by those
those enemies of all liberty, from his native country, his resentment
was
truly Scythian, as every Scythian considered it a
ng over remote countries, and so ardently establishing his doctrines,
was
to raise up enemies against an odious and formida
ed secretly in the minds of the Northern Nations; and when the signal
was
given, they rushed, with one accord, upon that am
bable that he, his father, or the author of this religion, whoever he
was
, came from Scythia, or the confines of Persia; an
more so, that the name of the god whose prophet and priest he became,
was
, in succeeding ages, transferred to him, and the
n order to secure to himself the confidence and respect of the people
was
to consult, in difficult affairs, the head of a c
he mingled his harangues with the verses which he composed. Not only
was
he a great poet, but he was the first who inspire
th the verses which he composed. Not only was he a great poet, but he
was
the first who inspired the Scandinavians with the
he first who inspired the Scandinavians with the charms of poetry. He
was
the inventor of Runic characters; but what most c
nic characters; but what most contributed to make him pass for a god,
was
the belief that he excelled in magic. It was beli
make him pass for a god, was the belief that he excelled in magic. It
was
believed that he could run over the universe in t
formidable in battle. The terror, with which he inspired his enemies,
was
so great, that, in order to depict it, he was sai
e inspired his enemies, was so great, that, in order to depict it, he
was
said to strike them deaf and blind. Like a desper
to have been simple in early times. It inculcated but few tenets, and
was
, in all probability, the only religion of the Eur
among the Egyptians, Syrians, and, after them, the Greeks; and hence
was
produced that chaos, known by the name of mytholo
creeds of their sages. This religion of the sages taught, that there
was
a Supreme God, who was Ruler of the Universe, to
This religion of the sages taught, that there was a Supreme God, who
was
Ruler of the Universe, to whom all were subject.
rse, to whom all were subject. And, according to Tacitus, such, also,
was
the god of the ancient Germans. The ancient mytho
divinity emanated a variety of subaltern genii, whose seat and temple
was
every thing in the visible world. These intellige
s, thunder, and tempests, received religious homage, which, at first,
was
directed only towards the intelligence that anima
wards the intelligence that animated them. The motive of this worship
was
the fear of a God, offended by the sins of man, b
eading characteristics of that religion which, for several centuries,
was
adopted and practised by most people of Northern
ds, and submitted to their yoke. We may, therefore, conclude, that it
was
at the time of Odin’s arrival that this religion
ians; and every time they became the stronger party, their first care
was
to destroy all the objects of an idolatrous worsh
ore the supreme god, the first idea of whom embraced all that exists,
was
only worshipped by the greater portion of the Scy
him a certain number of souls; which souls were the right of Odin. It
was
thought, that he often came into battle to inflam
terrible divinity, which took pleasure in shedding the blood of men,
was
the father and creator of them. God, says the E
o is to live forever; and before heaven and earth were made, this god
was
already with the giants. It is likely that the a
erent dialects, Odensdag, Ousdag, Wodens-day, and Wednesday. This god
was
also accounted the inventor of the arts; and is t
with the Mercury of the Greeks and Romans. The day sacred to Mercury
was
called Dies Mercurii (the day of Mercury.) The Fr
Dies Mercurii (the day of Mercury.) The French call it Mercredi. Odin
was
called Alfadur, (father of all,) because the gods
were descended from him and his wife Frigga, or Walfadur, because he
was
the father of all who fell in battle. He had upwa
, a fortress whence the bridge Bifrost leads to the earth. Valaskialf
was
the silver palace of Odin. He sits upon the eleva
led Sleipner. In the centre of Asgard, which is in the valley of Ida,
was
situated the place of meeting, the most splendidl
rest of golden trees. After Odin, the principal divinity of the north
was
Frigga or Frea, his wife. All the Celtic nation,
rians, and the aboriginals of Greece, believed that the celestial god
was
connected with Earth, in order to produce by her
subaltern deities, man, and all other creatures; and upon this belief
was
founded the veneration they had for Earth. They c
rn Germany. We cannot doubt that Hertus, or Earth, of whom he speaks,
was
the same as the Frea of the Scandinavians. In the
of love and debauchery, the Venus of the north, no doubt, because she
was
deemed the principle of all fecundity, and the mo
he principle of all fecundity, and the mother of. all that exists. It
was
to her that they applied for marriage and happy d
the souls of those who were killed in war. The sixth day of the week
was
sacred to her under the name of Freytag (Friday,)
rench. The third among the principal divinities of the Scandinavians,
was
named Thor, the god of thunder — a symbol of phys
rdest rocks. His son Uller, the beautiful god of archery and skating,
was
invoked by duellists. He had a silver circle roun
llists. He had a silver circle round the down of his chin. His empire
was
called Ydalir (Rain-Valleys.) Julius Cesar expres
which, among the Gauls again signifies thunder. The authority of Thor
was
extended to winds, seasons and thunderbolts. In t
nderbolts. In the primitive system of the religion of the North, Thor
was
probably a subaltern divinity, born of the union
hich he throws in the air at the giants, designates a thunderbolt. He
was
looked upon as the defender and avenger of the go
ed a girdle which renewed strength in proportion as one needed it. It
was
with these dreadful arms that he fought the enemi
ods and twelve goddesses, who received divine honors, but whose power
was
subordinate to that of Odin, the oldest of the go
f Odin, the oldest of the gods, and the principle of all things. Such
was
Niord, the Neptune of the North, who was the god
rinciple of all things. Such was Niord, the Neptune of the North, who
was
the god of winds, of sailors, of commerce, and of
fear is the most superstitious of the passions. Balder, son of Odin,
was
another god. He was the youthful, beautiful, and
erstitious of the passions. Balder, son of Odin, was another god. He
was
the youthful, beautiful, and wise god of eloquenc
ppeared as brilliant in innocence as the lily, and the whitest flower
was
hence called Baldrian. He was endued with so grea
nce as the lily, and the whitest flower was hence called Baldrian. He
was
endued with so great majesty, that his looks were
was endued with so great majesty, that his looks were resplendent. He
was
the sun of the Celts, the same as the Grecian Apo
admiration and affectionate enthusiasm. She brought him Forfete, who
was
the god of concord, and who had a palace, called
itner, supported by pillars. Tyr, whom we must distinguish from Thor,
was
the god of power and valour, and the patron of br
and the patron of brave warriors and athletes. He wounded by a look,
was
lofty as a fir, and brandished the lightnings of
k, was lofty as a fir, and brandished the lightnings of battle. Brage
was
the god of eloquence, wisdom, and poetry, which,
ds ate when they felt the approach of old age, and the power of which
was
to make them grow young again. Hiemdal, a son of
dal, a son of nine gigantic sisters, born on the margin of the earth,
was
their door keeper. He appeared with a pensive bro
ed with a pensive brow, and his eyes cast down. The rainbow (Bifrost)
was
the bridge, communicating from heaven to earth. H
in one hand a sword, and in the other, a trumpet, the noise of which
was
heard in all worlds. Hermode, the messenger of th
of which was heard in all worlds. Hermode, the messenger of the gods,
was
armed with a helmet and mail. Vidar, the god of s
he gods, was armed with a helmet and mail. Vidar, the god of silence,
was
as strong as Thor, and walked the waters and the
ong as Thor, and walked the waters and the air. Hoder, the blind god,
was
the murderer of Balder. The gods never forgot his
got his violent actions, and would not hear his name pronounced. Wale
was
the formidable god of the bow. The Scandinavians
ciple the name of Loke, and placed it in the number of their gods. He
was
the son of the giant Farbaute and of Laufeya. He
last day, when he will be let loose, and devour the sun. The serpent
was
cast into the sea, where he will remain until con
e sea, where he will remain until conquered by the god Thor; and Hela
was
banished into the infernal abodes, where she has
nine worlds, which she divides among those who are sent to her. Loke
was
locked up by the gods in a cave shut by three sha
The Icelandic Mythology counted twelve goddesses, at the head of whom
was
Frea or Frigga, the consort of Odin. Each of them
gga, the consort of Odin. Each of them had her peculiar offices. Eira
was
the goddess of medicine; Gelione, of virginity; s
; Fulla, a virgin with beautiful locks, and wearing a diadem of gold,
was
the confident of Frigga, and the patroness of fin
ce, So stern, and yet so passionless.” Helga. The court of the gods
was
usually held under a large oak, where they admini
ered the surface of the world, and its top reached to the heavens. It
was
supported by three large roots, one of which exte
, rather, the ideas which the poets gave of them to the credulous. It
was
by fictions, sometimes ingenious, that they endea
Edda, and in the poem, called Volupsa. It is thought that the latter
was
composed by Sæmond, surnamed the Learned. Several
bears to sacred tradition. In the dawn of time, says the poet, there
was
neither sea, river, nor refreshing zephyr. Neithe
river, nor refreshing zephyr. Neither heaven above, nor earth below,
was
seen; all was nothing but a vast, herbless, and s
freshing zephyr. Neither heaven above, nor earth below, was seen; all
was
nothing but a vast, herbless, and seedless abyss,
is burning world, there incessantly slide away into the abyss, (which
was
in the north,) torrents of sparkling fire, which,
into the abyss, and filled it up with scoria and ice. Thus the abyss
was
heaped up, little by little; but there remained w
ing drops, whence sprang the giant Ymer. It is related that, while he
was
sleeping, he formed of his perspiration, a male a
eeping, he formed of his perspiration, a male and a female, from whom
was
descended the race of giants; a race as vile and
s vile and corrupt as Ymer its author. By the mixture of ice and heat
was
produced the cow (Audumbla,) from whose dugs flow
milk, on which Ymer lived. The cow fed on the salt stones, which she
was
one day licking, when, in the evening, human hair
e had three sons, Odin, Wile, and Ve. There arose a better race, that
was
connected with that of the giant Ymer. It was cal
ose a better race, that was connected with that of the giant Ymer. It
was
called the family of Bor, from the name of the fi
led the family of Bor, from the name of the first of that family, who
was
father to Odin. The sons of Bor killed the giant
d by means of a boat, escaped with his whole family. Then a new world
was
formed. The sons of Bor, or the gods, hurried the
h. The giant Narfi (darkness) had a daughter named Nott, (night.) She
was
thrice married. By her husband Nagelfari, (air, e
m each with a horse and chariot, to drive round the earth daily. Nott
was
first drawn by her horse Hrimfaxi, (blackmane,) w
ing to the Celts, matter already existing, but without form and life,
was
animated and disposed by the gods in the order wh
granted more than that of the Celts to divine providence. This tenet
was
for them the key of all the phenomena of nature,
ries or Nornas, who determined all events. Every man had a fairy, who
was
present at his birth, watched over his actions, a
romances. We may easily conceive how much a belief in predestination
was
calculated to add to the temerity of the most war
e one should die for him. When some celebrated warrior or some prince
was
about to perish, it was thought that Odin, appeas
. When some celebrated warrior or some prince was about to perish, it
was
thought that Odin, appeased by the sacrifice of a
mmortality of the soul, and future rewards and punishments. This idea
was
general among the Celts; and upon it they founded
different abodes for the happy, and as many for the guilty. The first
was
the palace of Odin, called Valhalla, where that g
beginning of the world down to that general downfall of nature, which
was
to be followed by a second generation. The second
f nature, which was to be followed by a second generation. The second
was
the palace covered with gold, where the just were
ment, two were likewise distinguished. One of which, called Nislheim,
was
to last only until the end of the world; and the
last only until the end of the world; and the other, called Nastroud,
was
to be eternal. The first two future abodes seemed
ness or old age. Hela or Death there exercised her empire; her palace
was
Grief (Elidnir;) her table, Hunger (Hungr;) her s
ods, and wiser, she Held the strange keys of destiny, Ere world there
was
, or gods, or man; No mortal tongue has ever said,
While I sing of ancient story, Wonders wrapt in mystic night. I
was
rock’d in giants’ cradle, Giants’ lore my wis
Now I lie in lowly grave. Long before the birth of Odin, Mute
was
thunderous ocean’s roar; Stillness o’er the huge
rous ocean’s roar; Stillness o’er the huge earth brooding, Strand
was
none, nor rocky shore. Neither grass nor green t
People of the North. The Celtic religion generally taught that it
was
offending the gods to pretend to lock them up in
estones were commonly found, for no fire except that of their altars,
was
considered pure enough for so holy a purpose. Som
hordes of Scandinavia, erected temples to Envy; but none, it is said,
was
more famous than that at Upsal in Sweden. Gold th
. A chain of that metal surrounded the roof, though its circumference
was
nine hundred ells. Haquin, count of Norway, had b
the island. In each of these temples, says an author of that country,
was
a particular chapel, or sacred woody place. It wa
r of that country, was a particular chapel, or sacred woody place. It
was
there that idols were placed upon an altar, aroun
nged the victims that were to be immolated; and near the chapel there
was
a deep well, into which victims were thrown headl
is head, a sceptre in one hand, and a club in the other. Sometimes he
was
represented in a chariot drawn by two wooden he-g
bridle, and his head crowned with stars. Frigga, on the left of Thor,
was
represented with various attributes, among which
ibutes, among which the goddess of pleasure might be recognized. Odin
was
honored as the god of battle and of victory; Thor
and marriage. They held three great festivals in the year. The first
was
celebrated at the winter solstice. The night was
the year. The first was celebrated at the winter solstice. The night
was
called the night-mother, being that which produce
inning of their year, which, among the people of the North generally,
was
computed from one winter solstice to the other. T
one winter solstice to the other. This feast, the most solemn of all,
was
called Juul, and was celebrated in honor of Thor
o the other. This feast, the most solemn of all, was called Juul, and
was
celebrated in honor of Thor or of the sun, to obt
nalia, marks of the most dissolute joy were allowed. The second feast
was
instituted in honour of Earth or of the goddess F
e goddess Frigga. Pleasures, fecundity, and victory, were invoked. It
was
placed in the crescent of the second moon of the
nt of the second moon of the year. The third feast, in honor of Odin,
was
celebrated with a great deal of elact at the comm
nd to Odin, horses, dogs, and sometimes cocks and a fat bull. When it
was
once laid down as a principle, that the effusion
the northern nations preserved it until the ninth century, because it
was
not until that period that they received the ligh
s, and Romans. The people of the North believed that the number three
was
cherished by the gods. Every ninth month or three
re charged to receive them. Strangers assembled in crowds. The access
was
shut to those who had lost their honor by some bl
nce on nature in order to obey this barbarous custom. When the victim
was
chosen, it was conducted towards the altar, where
n order to obey this barbarous custom. When the victim was chosen, it
was
conducted towards the altar, where the sacred fir
was chosen, it was conducted towards the altar, where the sacred fire
was
burning day and night. Among the vessels of iron
ils to read futurity in them; and afterwards roasted the flesh, which
was
distributed in the assembly. When they immolated
was distributed in the assembly. When they immolated men, the victim
was
laid upon a large stone, where he was either chok
they immolated men, the victim was laid upon a large stone, where he
was
either choked or crushed. When the blood spouted
choked or crushed. When the blood spouted with great impetuosity, it
was
considered one of the most favorable omens. The s
ither burned or suspended in a sacred wood near the temple. The blood
was
sprinkled partly upon the people, and partly upon
and the walls of the temple both within and without. Near the temple
was
a well, or deep spring, into which they sometimes
rigga, the goddess of the earth. If it went quickly to the bottom she
was
pleased, and graciously received it. On the contr
y received it. On the contrary, if it floated, she refused it, and it
was
suspended in the sacred forest. Near the temple o
, and it was suspended in the sacred forest. Near the temple of Upsal
was
a wood of this kind, every tree and leaf of which
temple of Upsal was a wood of this kind, every tree and leaf of which
was
looked upon as most holy. This wood, called Odin’
leaf of which was looked upon as most holy. This wood, called Odin’s,
was
filled up with bodies of men and of animals that
ee for a good crop, or, for the return of a good season. The ceremony
was
terminated by feasts, in which was displayed all
urn of a good season. The ceremony was terminated by feasts, in which
was
displayed all the magnificence known in that age.
ifices, it nevertheless appears by history, that this barbarous usage
was
once almost general on earth. The Gauls long offe
æ whom we have mentioned, delivered oracles in temples. That of Upsal
was
the most celebrated, on account of its replies, a
celebrated, on account of its replies, as well as its sacrifices. It
was
generally thought, that some diviners had familia
them, and which they could consult, under the form of small idols. It
was
also believed, that others conjured the manes fro
aracters or letters contained mysterious and magic virtues. Odin, who
was
looked upon as the inventor of these characters,
ombination, and the manner of tracing them, were varied. Sometimes it
was
from the right to the left, or from the left to t
follows it. Without pretending to indicate the time in which England
was
first peopled, it is probable that Gaul was inhab
the time in which England was first peopled, it is probable that Gaul
was
inhabited before it was. It is natural to suppose
d was first peopled, it is probable that Gaul was inhabited before it
was
. It is natural to suppose that men ventured throu
e their celebrity. Julius Cesar and Tacitus relate that Great Britain
was
the first country which the Celtic Gauls peopled.
he Romans, who were then masters of the known world. Their government
was
at that time a mixture of monarchy and aristocrac
efs watched over the execution of the laws; but the legislative power
was
vested in the hands of the druids. The people reg
etended intercourse with heaven, and by their manner of living, which
was
as austere as retired. It was by the influence of
n, and by their manner of living, which was as austere as retired. It
was
by the influence of those supreme pontiffs, that
under one chief, whose magistracy, resembling the Roman dictatorship,
was
not to last longer than during the time necessary
eart of the forests. The function of the druids, of an inferior rank,
was
to sing the gods and heroes. The conquerors, jeal
St. Greal, of the Amadis, and so on! It is worthy of remark, that it
was
in Great Britain, that the Troubadours and the ol
environs of Toulouse; but assert that, when in those colleges, there
was
proposed a subject which involved deep discussion
eges, there was proposed a subject which involved deep discussion, it
was
sent to be examined in the school of the druids o
h in a higher degree, were conferred the same honours as on earth. It
was
thought that departed souls commanded the winds a
departed souls commanded the winds and tempests; but that their power
was
not extended over men. A hero could never enter i
to have been the only essential ceremony of their obsequies. The body
was
laid on a bed of clay, in the bottom of a ditch s
e side of a warrior were placed his sword and twelve arrows. His body
was
again covered with a second bed of clay, upon whi
cond bed of clay, upon which a wooden stag, or some other wild beast,
was
placed. Sometimes his favorite mastiff was killed
or some other wild beast, was placed. Sometimes his favorite mastiff
was
killed to be placed on the claybed, and covered w
ons which rendered their ministry so consolatory and so necessary. It
was
not thought that death could break the bonds of b
ersed the air, their motions were graceful, and the light noise which
was
heard, was gentle and soothing. At the moment of
ir, their motions were graceful, and the light noise which was heard,
was
gentle and soothing. At the moment of executing a
d he had his tutelary shade that incessantly followed him. When death
was
approaching him, the protecting spirit appeared t
him, the protecting spirit appeared to him in the situation where he
was
to die, and uttered plaintive cries. At the death
ie, and uttered plaintive cries. At the death of great personages, it
was
believed that the souls of departed bards sung fo
e souls of departed bards sung for three nights about his phantom. It
was
generally thought that, as soon as a warrior ceas
tributed to the agency of spirits. The echo which struck upon the ear
was
the voice of the spirit of the mountain. The deaf
e spirit of the mountain. The deafening noise which precedes tempests
was
the roaring of the spirit of the hill. If the win
e spirit of the hill. If the wind made the harps of bards resound, it
was
the shades, who, by that light touch, predicted t
them some of their gods. Tacitus and Dion Cassius assure us, that it
was
the Gauls who brought into England the horrible c
ll their customs, sufficiently prove that the religion of the Druids,
was
the only one that was generally adopted. We will
iciently prove that the religion of the Druids, was the only one that
was
generally adopted. We will now occupy the reader
a human origin, and did not separate them into gods and goddesses. It
was
the same with the Druids. Both governed the state
they loaded with that august function. . The immortality of the soul
was
the capital point of belief among both the Persia
ous awe and holy fear. Those woods were so sacred among them, that it
was
not permitted to cut them down. No one could appr
t divinity loved to inhabit them. The most celebrated of those lakes,
was
that of Toulouse, into which they cast gold and s
they cast gold and silver, taken from their enemies. To this worship
was
joined that of rivers, creeks, fountains, and fir
uls had spaces consecrated to worship and to religious ceremonies. It
was
there that they buried treasures taken from their
middle of them were held the schools of the Druids of Gaul. Chartres
was
, as it were, the metropolis of Gaul; but those th
ions of heroes, and sung them accompanied by the harp. So great value
was
attached to their verses, that they were often th
e wisest and most enlightened in matters of religion. So high an idea
was
entertained of their learning, that Cicero consid
consult them; and Julius Cesar, who usually admired nothing but what
was
splendid, was so astonished at their manner of li
and Julius Cesar, who usually admired nothing but what was splendid,
was
so astonished at their manner of living and their
ruids formed different colleges in Gaul; the most celebrated of which
was
that of the country of Chartres, whose chief was
celebrated of which was that of the country of Chartres, whose chief
was
the sovereign pontiff of Gaul. It was in the fore
ountry of Chartres, whose chief was the sovereign pontiff of Gaul. It
was
in the forests of that country that the greatest
egrees which they held. The ceremony of entering upon the profession,
was
performed by their receiving the embrace of the o
d through it, exchanged his usual dress for that of the Druids, which
was
a tunic falling half way down the legs. This dres
, to which women could never be admitted. The authority of the Druids
was
so great, that none undertook any important affai
kings, when they did not observe the laws of the country. Their rank
was
superior to that of nobles. All bowed before them
ir rank was superior to that of nobles. All bowed before them; and it
was
to their care that the education of the most dist
was to their care that the education of the most distinguished youths
was
entrusted; so that they prepared them, from early
ters of all differences, and all the interests of the people, justice
was
administered only by their ministry. They decided
o him whom they designated as the legitimate possessor, his adversary
was
obliged to submit, or he was struck with an anath
the legitimate possessor, his adversary was obliged to submit, or he
was
struck with an anathema, and then all sacrifice w
to submit, or he was struck with an anathema, and then all sacrifice
was
interdicted to him; the whole nation considered h
ruids were charged with all the high offices of religion, their power
was
unbounded. Sacrifices, offerings, public and priv
xempted them from all taxes. The number of aspirants after that order
was
immense, and all classes and professions were adm
Hannibal passed into Gaul, they still enjoyed supreme rights; for it
was
said in a treaty which he made with the Gauls: “I
jure no body; and Be courageous. Their sciences, says Pomponius Mela,
was
to know the form and greatness of the Supreme Bei
uids and the Gauls generally, considered the soul as immortal; and it
was
the belief in that sublime truth, which caused th
nterred without ceremony, without eulogy, without songs of honour. It
was
thought that when warriors lost their lives, and
ven letters to their friends, though dead. One of their superstitions
was
that every letter cast into the tomb, arrived as
eir sciences and their doctrines to their candidates, whose novitiate
was
extremely long. They never wrote down their maxim
ng and retaining them. The doctrine of the Druids, says Julius Cæsar,
was
mysterious, and could be known to nobody. The Dru
having previously offered a sacrifice of bread and wine. The vervain
was
collected before sunrise on the first day of the
orted through the air; but the most cruel of all their superstitions,
was
that of immolating human victims. This barbarous
iously they persisted in it. The most solemn of all their ceremonies,
was
that of collecting the oak-misletoe. This parasit
of the moon. This month and the number six were sacred among them. It
was
always on the sixth of the moon that they made th
rejoicing, and went in procession towards the places where the plant
was
found, two diviners marching forward singing hymn
ed it, they immolated two white bulls. A festival ensued; and when it
was
over, they addressed prayers to divinity that it
by those to whom particles of it should be distributed. This misletoe
was
consecrated and distributed to the people on the
. A glance at them is sufficient to enable us to perceive how easy it
was
for those pontiffs to command opinion, and subjug
have already said that the whole system of the morality of the Druids
was
reduced to three principal points: Honour to the
dained and regulated all that related to religion, and whose entrance
was
interdicted to the men. The Celts and Gauls, says
llowed in the train of such noble sentiments; for as soon as a knight
was
wounded, ladies were eager to serve him; and almo
o their remembrance, they read to them poems and romances, into which
was
infused all the fire and ardour that heroism coul
nnocence. Those pontiffs were jealous of their authority, although it
was
so great and so well established, that, to mainta
their families. All the people fell at their feet, and no human being
was
above their power. How, then, could they delight
distinctions, the Druidesses really formed but two classes. The first
was
composed of priestesses; and the second were the
s they were to execute. The most ordinary residence of the Druidesses
was
in the isles which bordered on the coasts of Gaul
y; to which they returned so judicious answers, that their reputation
was
spread over the whole world. People came from eve
abolished. Suetonius, Aurelius Victor, and Seneca, maintain, that it
was
in the reign of Claudius; but, as they actually e
nly partially studied, and imperfectly understood. For this, theology
was
first mystically and symbolically promulgated by
heology was first mystically and symbolically promulgated by Orpheus;
was
afterwards disseminated enigmatically through ima
disseminated enigmatically through images by Pythagoras; and, lastly,
was
scientifically unfolded by Plato and his genuine
nd place, the First Cause, on account of his transcendent simplicity,
was
called by the Pythagorean and Platonic philosophe
the attention of youth. The following introduction to Pagan Mythology
was
intended to obviate this difficult; In the succes
ists? The Celestial Deities were ranked in four distinct orders. What
was
the first order or division? The first order comp
what were their names? They were divided into two classes; the first
was
called the Council of Jupiter, the supreme divini
he first was called the Council of Jupiter, the supreme divinity, and
was
composed of six gods, namely, Jupiter, Neptune, M
mely, Juno, Ceres, Minerva, Vesta, Diana, and Venus. The second class
was
composed of eight divinities, who did not assist
Cœlus, Saturn, Genius, Orcus, Sol, Bacchus, Terra, and Luna. Of what
was
the second order composed? The second order inclu
Pomona, Flora, and the other rural Deities, were of this class. What
was
the third order? The third order was composed of
eities, were of this class. What was the third order? The third order
was
composed of demigods, who derived their origin fr
ed themselves to the rank of immortals, had a place among these. What
was
the fourth order? The fourth order contained the
o the Greeks, Saturn, Cybele.] Which, according to the Greeks,
was
the most ancient of the divinities? Cœlus, or Hea
t of the divinities? Cœlus, or Heaven, whom the Greeks called Uranus,
was
, by their account, the most ancient of the gods,
f the gods, as Vesta Prisca, or Terra, different names for the earth,
was
of the goddesses. Their sons were called Titan an
the goddesses. Their sons were called Titan and Saturn, which latter
was
the same as Chronos, or time.1 What is the histo
sought refuge in Italy, with Janus, king of that country, by whom he
was
hospitably received. In gratitude for the kind re
face; whence he is called Bifrons. We learn from history, that Janus
was
represented with two faces, because he governed t
s in Latium, that the mountain, afterwards named the Capitoline Hill,
was
called Saturninus. From him, all Italy was someti
named the Capitoline Hill, was called Saturninus. From him, all Italy
was
sometimes called Saturnia; and the festival of th
aly was sometimes called Saturnia; and the festival of the Saturnalia
was
instituted in honour of him, and of the happy sta
of Janus? Janus received divine honours; but neither Saturn, nor he,
was
ever ranked among the Deities of the first class.
d among those gods called Indigetes. Besides his having two faces, he
was
represented with a wand in his hand, as inspector
the inventor of doors. Numa Pompilius erected a temple to him, which
was
open in time of war, and shut during peace. The i
time of war, and shut during peace. The invention of crowns and boats
was
attributed to him; he was also the first who coin
ng peace. The invention of crowns and boats was attributed to him; he
was
also the first who coined copper money. This Prin
s had crowned his efforts, gratitude raised altars to his memory. How
was
Saturn represented? The ancient statues of Saturn
mply that he presided over the times and seasons. Under this form, he
was
called Chronos or Time. What is the history of Cy
he was called Chronos or Time. What is the history of Cybele? Cybele
was
generally regarded as the mother of the gods, and
s generally regarded as the mother of the gods, and, on that account,
was
called Magna Mater — the Great Mother. She had ma
Dindyméne, Idæa, and Berecynthia, from different mountains, where she
was
worshiped. She was likewise called Ops and Tellus
d Berecynthia, from different mountains, where she was worshiped. She
was
likewise called Ops and Tellus, as presiding over
ne trees were esteemed sacred to her. History informs us, that Cybele
was
the daughter of a king of Phrygia, who came from
o came from her own country into Italy, where she married Saturn. She
was
the first who fortified the walls of cities with
fire. Pitt’s Virgil. Chap. IV. [Vesta, Vestal Virgins.] Who
was
Vesta? Vesta was the daughter of Saturn; the godd
rgil. Chap. IV. [Vesta, Vestal Virgins.] Who was Vesta? Vesta
was
the daughter of Saturn; the goddess of fire; embl
ted priestesses who bore the name of Vestals, or Vestal Virgins. What
was
the number of these Priestesses of Vesta? At firs
time of their consecration to the goddess lasted thirty years, and it
was
not till after this term that they were free from
e second ten, and in the last ten years, instructed the novices. What
was
the principal duty of these virgins? The chief em
intaining the sacred fire, which burned in honour of Vesta. This fire
was
renewed by the rays of the sun, yearly, during th
lends of March, or latter part of February. What degree of importance
was
attributed to the preservation of this fire? It w
ree of importance was attributed to the preservation of this fire? It
was
considered as being so important, that when it ha
ppened to expire, all public spectacles were forbidden till the crime
was
expiated. This event was the subject of general m
lic spectacles were forbidden till the crime was expiated. This event
was
the subject of general mourning, and considered a
ng could save her from the dreadful death of being buried alive. What
was
the temple of Vesta supposed to contain? It was s
ng buried alive. What was the temple of Vesta supposed to contain? It
was
said to contain, besides the consecrated fire, th
orship of Vesta? It is certain that the worship of Vesta, or of fire,
was
brought by Æneas from Phrygia; but the Phrygians
n temples and statues of the Gods. Chap. V. [Jupiter.] What
was
the idea which the Pagans entertained concerning
and not unfrequently as the weakest and most criminal of mortals. He
was
supposed to be the master of the air, the clouds,
is the Jupiter Ammon of the Libyans, who, there is reason to believe,
was
Ham, one of the sons of Noah. His temple, the rui
he sons of Noah. His temple, the ruins of which are still to be seen,
was
in an Oasis, or island of verdure, in the desert,
n Egypt, is also very ancient. Jupiter Belus, mentioned by Herodotus,
was
the Jupiter of the Assyrians. In short, almost ev
gurator, Scatterer of the Lightning, Hurler of the Thunderbolts. What
was
the fabulous history of this God? Jupiter having
Japhet. Ham went into Africa: and there is great probability that he
was
the person afterwards known under the name of Jup
ny cities, procured him the name of God of the infernal Regions. What
was
the real history of Jupiter? His father, Saturn,
had the address to save him, and sent him from Arcadia, where he then
was
, into Crete, to the recesses of Mount Ida. The Ti
ck into Greece, and defeated even there, he fled into Italy, where he
was
kindly received by Janus. Exciting the ‘Titans ag
it necessary to appoint governors to assist him. Of these, Atlas, who
was
set over the frontiers of Africa, became so famou
; which appellation they still retain; and the ocean that washes them
was
called the Atlantic Ocean. Jupiter ended his days
e defeat of the Titans. What were the principal names of this God? He
was
called Jou, that is, young, from being the younge
m gaining great reputation in his youth. Afterwards Pater, or father,
was
added to it; whence was formed Joupater and Jupit
on in his youth. Afterwards Pater, or father, was added to it; whence
was
formed Joupater and Jupiter. He was also called Z
r father, was added to it; whence was formed Joupater and Jupiter. He
was
also called Zeus; Optimus Maximus, or the Best, a
the rain. The Thunderer as master of the thunder and lightning. What
was
the worship offered to this Divinity? It was the
nder and lightning. What was the worship offered to this Divinity? It
was
the most solemn of any paid to the heathen Deitie
that of Dodona, that of Trophonius, and that of Ammon, in Lybia. What
was
his character? In their extreme blindness, the he
ed to pleasure, and indulgent to his vicious passions. In what manner
was
Jupiter represented? Jupiter was generally repres
his vicious passions. In what manner was Jupiter represented? Jupiter
was
generally represented seated on a throne, under t
ing an eagle near him with extended wings. The upper part of his body
was
naked, the lower part clothed. The throne denoted
mpire; the upper part of his body, being uncovered, signified that he
was
visible to superior beings, and the celestial reg
ng the lower part, expressed his invisibility to mortals. The sceptre
was
emblematical of his irresistible power; and the e
nd evil, which he distributes at pleasure to mankind. His thunderbolt
was
composed of hail, rain, fire, and wind, intermixe
the sounding shores. Pitt’s Virgil. Chap. VI. [Juno.] Who
was
Juno? The daughter of Saturn; the sister and wife
was Juno? The daughter of Saturn; the sister and wife of Jupiter. She
was
called by the Greeks Hera, or Mistress: or Megale
Matron; Juno Regina, or the Queen; Juno Moneta, the Admonisher. Where
was
she born? Several cities disputed the honour of h
given birth to this goddess: principally, Samos, and Argos, where she
was
more particularly worshiped. Who were her childre
ularly worshiped. Who were her children? Hebe, Mars, and Vulcan. What
was
her character? She was haughty and jealous, frequ
ere her children? Hebe, Mars, and Vulcan. What was her character? She
was
haughty and jealous, frequently quarreling with h
h her husband Jupiter, and implacable in her anger. Under what figure
was
she generally represented? As a majestic woman, s
own, and sometimes having her head encircled with a rainbow. Near her
was
generally placed her favourite bird, the peacock.
rally placed her favourite bird, the peacock. In her temple at Argos,
was
her statue of gold and ivory, of prodigious size,
ship? This goddess presided over empires and riches, and her worship
was
very solemn and universal in the heathen world. Y
dittany and poppy were offered to her. In her sacrifices, an ewe lamb
was
the ordinary victim. She was regarded as the prot
d to her. In her sacrifices, an ewe lamb was the ordinary victim. She
was
regarded as the protectress of married women, and
ing concave form’d an arch before. Silver the beam, th’ extended yoke
was
gold, And golden reins the immortal coursers hold
e and war. Pope’s Homer’s Iliad. What were the offices of Hebe? She
was
the blooming Goddess of youth; and was cup-bearer
were the offices of Hebe? She was the blooming Goddess of youth; and
was
cup-bearer to Jupiter, until by an unfortunate fa
to Jupiter, until by an unfortunate fall, having displeased him, she
was
deprived of that honour. Ganymede, the beautiful
ed of that honour. Ganymede, the beautiful son of Tros, king of Troy,
was
substituted in her place. Who was Iris? The atten
eautiful son of Tros, king of Troy, was substituted in her place. Who
was
Iris? The attendant of Juno, as Mercury was of Ju
tituted in her place. Who was Iris? The attendant of Juno, as Mercury
was
of Jupiter. She is represented as being extremely
the personification of the rainbow. Chap. VII. [Ceres.] Who
was
Ceres? Ceres was the daughter of Saturn and Cybel
on of the rainbow. Chap. VII. [Ceres.] Who was Ceres? Ceres
was
the daughter of Saturn and Cybele, and was suppos
Who was Ceres? Ceres was the daughter of Saturn and Cybele, and
was
supposed to be the first who cultivated the earth
bele, and was supposed to be the first who cultivated the earth. What
was
her history? Pluto, her brother, having carried o
s dominions. Unfortunately she had taken part of a pomegranate, which
was
perceived and discovered} by Ascalaphus. This so
the advice of Ascalaphus, Proserpine consented to marry Pluto, which
was
the cause of much regret to Ceres. Ascalaphus, th
the year in the infernal regions, and the other in heaven. Proserpine
was
frequently considered as being the moon, and this
ht be intended to express her time of disappearing. Under what figure
was
Ceres represented? Under that of a tall majestic
the goddess of fruits; for her very name is derived from the care she
was
supposed to take in producing and preserving the
ead surrounded with rays, holding in one hand a globe. By what people
was
the Sun worshiped? The adoration of the Sun is th
s, and Persians, adored the Sun, long before the Apollo of the Greeks
was
known. The Chaldeans called him Belus; the Egypti
s, Moloch; the Persians, Mythras. What were the attributes of Sol? He
was
considered as ruling over the various changes of
light, And with a milder gleam refresh’d the sight. Of polish’d iv’ry
was
the covering wrought, The matter rival’d not the
ght, The matter rival’d not the Sculptor’s thought, For in the portal
was
display’d on high, (The work of Vulcan) a fictiti
hariot and horses of the Sun. A golden axle did the car uphold; Gold
was
the beam; the wheels were orbed with gold; The sp
n rows of silver pleased the sight, The seat with party-colour’d gems
was
bright; Apollo shone amid the glare of light: He
nd. Ovid’s Metamorphoses, Who were the children of the Sun? The Sun
was
supposed to have many children; the most celebrat
request perpetual youth to be granted with it. Consequently, Tithonus
was
burthened with all the infirmities of old age, wh
happiness. What is the history of Phaeton? In order to prove that he
was
really the child of the Sun, Phaeton demanded of
amber. His friend and relative, Cycnus, likewise, died of grief, and
was
metamorphosed into a swan. The Fall of Phaeton.
m the chariot, like a falling star; Till on the Po his blasted corpse
was
hurl’d, Far from his country in the western world
url’d, Far from his country in the western world. Ovid’s Met. What
was
the history of Circe? Circe was a most skilful so
he western world. Ovid’s Met. What was the history of Circe? Circe
was
a most skilful sorceress, who poisoned her husban
her husband, a king of the Sarmatians. For this horrible action, she
was
banished by her subjects, and flying into Italy,
nsformed her into a sea monster, by poisoning the water, in which she
was
accustomed to bathe. She is said to have changed
drawn down the stars from heaven, by her powerful incantations. Circe
was
the emblem of voluptuousness; which, by this alle
of wheat, And honey fresh and Pramnian wines, the treat. But venom’d
was
the bread, and mix’d the bowl, With drugs of forc
oddess waves, To hogs transforms them; whom the sty receives. No more
was
seen the human form divine, Head, face, and membe
human form divine. Pitt’s Virgil. Chap. IX. [Apollo.] Who
was
Apollo? The son of Jupiter and Latona. Juno, ince
k refuge in a floating island of the Archipelago, called Delos, which
was
frequently covered by the waves. Moved with compa
pollo and Diana, her twin children. What were the names of Apollo? He
was
called Delos, from the island in which he was bor
the names of Apollo? He was called Delos, from the island in which he
was
born. Phœbus, a word signifying light and life. P
om his great skill in hunting. What were the attributes of Apollo? He
was
supposed to preside over music, physic, poetry, a
of divination, or foretelling future events; and that of archery. He
was
esteemed capable of inflicting, as well as of rem
nflicting, as well as of removing, pestilential disorders. The laurel
was
dedicated to him. What were his actions? Among ma
under-bolts, in order to revenge the death of his son Esculapius, who
was
killed by thunder, for having, by his great skill
om dying, and thus depopulated the infernal regions. For this, Apollo
was
banished from the celestial realms, and forced, f
ne upon which he laid his lyre, became so melodious, that whenever it
was
stricken, it sounded like that instrument. Having
to spring up from his blood, the flower called after his name. Apollo
was
challenged to a musical contest by a satyr named
pe of asses’ ears, Midas’s barber necessarily discovering the secret,
was
bribed by him not to publish it; but being unable
other stories, equally ridiculous, are told of Apollo. In what manner
was
the Priestess of Apollo represented as uttering t
iestess of Apollo represented as uttering the oracles of the god? She
was
, with great apparent reluctance, placed by the pr
of three-legged stool. A fit of phrenzy then seemed to seize her. She
was
violently convulsed, her hair stood erect, her mo
ntly in verse, disjointed sentences, which contained the oracle. This
was
a contrivance of the priests; either by intoxicat
an, by raising her emotions to a high degree of enthusiasm, or, as it
was
asserted, by placing her so as to inhale a mephit
e favouring power attends, And from Olympus’ lofty tops descends Pent
was
his bow, the Grecian hearts to wound, Pierce as h
Greek word, signifying glory, renown. She presided over history. She
was
supposed to have invented the lyre, which she is
hand resting upon the club of Hercules; because the object of tragedy
was
to represent the brilliant actions, and the misfo
present the brilliant actions, and the misfortunes of heroes. Euterpe
was
the patroness of instrumental music. Her name sig
ides over miscellaneous poetry, and the ode. Urania, or the heavenly,
was
esteemed the inventress of astronomy. In her hand
oot gushes forth the fountain Hippocrene. Chap. XI. Diana. Who
was
Diana? The sister of Apollo, daughter of Jupiter
ames? The Egyptians called her Isis. Among the Greeks, Diana or Phebe
was
honoured under three different characters, and wa
ks, Diana or Phebe was honoured under three different characters, and
was
therefore called the triform Goddess. As a celest
was therefore called the triform Goddess. As a celestial divinity she
was
Luna, the Moon; as a terrestrial Goddess, Diana,
ynna; and in the infernal regions, Hecate. What were her offices? She
was
the goddess of chastity, of the chace, and of woo
s the goddess of chastity, of the chace, and of woods. In heaven, she
was
supposed to enlighten by her rays; on earth, to r
he realms below, to keep in awe the shadowy multitudes of ghosts. How
was
she represented? Under the figure of a very tall
celebrated temples? She had two temples famous in history. The first
was
that of Ephesus, one of the seven wonders of the
irst was that of Ephesus, one of the seven wonders of the world. This
was
burnt to the ground the very day on which Alexand
his was burnt to the ground the very day on which Alexander the Great
was
born. A man, named Erostratus, wishing to make hi
t such an action would necessarily transmit his name to posterity. It
was
this temple which is mentioned in the Acts of the
us tumult against its first preachers. The second temple of celebrity
was
in Taurica Chersonesus. This was infamous for hum
hers. The second temple of celebrity was in Taurica Chersonesus. This
was
infamous for human victims being therein sacrific
chariot, its mild reflected light. Chap. XII. Bacchus. Who
was
Bacchus? The son of Jupiter and Semele; god of wi
Who was Bacchus? The son of Jupiter and Semele; god of wine. How
was
he represented? Sometimes, as an aged man with a
d a cantharus or ancient cup. What were the various names by which he
was
distinguished? Bacchus, from a Greek word, signif
Bacchus, from a Greek word, signifying to revel. Biformis, because he
was
accounted both bearded and beardless; or, because
from his father Jupiter; or, from the nymphs called Nysæ, by whom he
was
nursed. Brisæus, from the use of grapes and honey
th, entreated the God to deprive him of the dangerous influence. This
was
effected by his washing in the river Pactolus, wh
ir, the ivy, the fig, the vine, were consecrated to Bacchus. The goat
was
slain in his sacrifices, because peculiarly destr
historians, Herodotus, Plutarch, and Diodorus Siculus, assert that he
was
born in Egypt, and educated at Nysa, a city in Ar
r, Jupiter Ammon. From them it appears that the Bacchus of the Greeks
was
no other than the famous Osiris, conqueror of Ind
as born in Egypt, and exposed in their infancy upon the Nile. Bacchus
was
educated at Nissa or Nysa, in Arabia, and in the
army of the Jewish legislator, composed of men, women, and children,
was
obliged to wander in the desert, long before they
ted with horns. Moses received the Jewish law on Mount Sinai. Bacchus
was
brought up on Mount Nysa. Bacchus, armed with his
ed with his thyrsus, defeated the giants. The miraculous rod of Moses
was
the means of destroying the descendants of the gi
es was the means of destroying the descendants of the giants. Jupiter
was
said to have sent Bacchus into India to extermina
India to exterminate a sinful nation; and it is recorded, that Moses
was
commanded, by the true God, to do the same in Pal
company him in his travels; Caleb, which, in Hebrew, signifies a dog,
was
the name of the faithful companion of Moses. Bacc
hat mighty hunter before the Lord. Chap. XIII. Minerva. Who
was
Minerva? The goddess of wisdom and deliberate cou
of wisdom and deliberate courage, and the patroness of the arts. What
was
the poetical fiction concerning her birth? Jupite
on his doing so, Minerva instantly sprang forth, a goddess armed. How
was
this Deity represented? As a beautiful woman of t
ing covered with the skin of the Goat Amalthea, by whose milk Jupiter
was
nourished; having, as a boss, the terrific head o
and on the other, the owl, the emblem of meditation. A crown of olive
was
entwined around her helmet, because she taught th
fruit. What other names were given her, besides that of Minerva? She
was
called Athena, from being the tutelary goddess of
arts, especially weaving and spinning; Glaukopis, or Blue-eyed. Where
was
she principally worshiped? At Athens; where a mos
she principally worshiped? At Athens; where a most magnificent temple
was
erected in honour of her, which was adorned with
; where a most magnificent temple was erected in honour of her, which
was
adorned with her famous statue, made of gold and
s temple, the ruins of which still remain; to charm the eye of taste,
was
called the Parthenon, from her name of Parthenos.
of Parthenos. There, likewise, the annual festival, called Panathena,
was
instituted for the same purpose. How came the cit
tical? Of wisdom, prudence, conquest over vice and the passions. What
was
the Palladium? An image of Pallas, which was supp
e and the passions. What was the Palladium? An image of Pallas, which
was
supposed to have fallen from the skies. This was
age of Pallas, which was supposed to have fallen from the skies. This
was
preserved, with great vigilance, in the citadel o
contrived to convey the Palladium away by a bold stratagem, and Troy
was
taken. Eneas the valiant son of Venus, and the gr
rought it with him into Italy. They assert that this celebrated image
was
deposited in the temple of Vesta, as a pledge of
pe’s Homer’s Iliad. Chap. XIV. Mars, Bellona, Victory. Who
was
Mars? The son of Jupiter and Juno, the fierce, in
Jupiter and Juno, the fierce, inexorable God of war and carnage. How
was
he depicted? As a formidable armed warrior, breat
Ares, or injury, calamity; from which name, the hill at Athens, which
was
the assembling place of that court of judicature
mbling place of that court of judicature so renowned for its justice,
was
called Areopagus; Gradivus, in peace; Quirinus, i
alled Salii, and had the care of the Ancilia, or sacred shields. What
was
the origin of these Ancilia? A shield being found
f these Ancilia? A shield being found, of a form, till then, unknown,
was
supposed to have fallen from heaven. The oracle w
ll then, unknown, was supposed to have fallen from heaven. The oracle
was
consulted, and declared that the empire of the wo
. The oracle was consulted, and declared that the empire of the world
was
destined for that city which should preserve this
lost, caused several shields to be made, so exactly like it, that it
was
almost impossible to distinguish the original. Th
that it was almost impossible to distinguish the original. Their form
was
oval. Their number was twelve; as was that of the
ssible to distinguish the original. Their form was oval. Their number
was
twelve; as was that of the priests at first, thou
nguish the original. Their form was oval. Their number was twelve; as
was
that of the priests at first, though afterwards i
tion had its own Mars. The original Mars is supposed to be Belus, Who
was
Bellona? She was the sister of Mars, the goddess
Mars. The original Mars is supposed to be Belus, Who was Bellona? She
was
the sister of Mars, the goddess of war and cruelt
e, blood which flowed from wounds they inflicted upon themselves. Who
was
Victory? The daughter of Styx and Acheron. She ha
temples in Greece and Rome. Games were instituted to her honour. She
was
represented as flying in air, holding a crown, a
in air, holding a crown, a branch of palm, a globe; and sometimes she
was
depicted as an eagle. Mars and Minerva in battle
tle and discord. Loud clamours rose from various nations round, Mix’d
was
the murmur and confused the sound. Each host now
es the heav’n. Pope’s Homer’s Iliad. Chap. XV. Venus. How
was
Venus, the goddess of love and beauty, produced?
er to heaven. What were her various names? By the Eastern nations she
was
called Urania and Astarte. By the Greeks, the Rom
Greeks, the Romans, and others, Cythera, from the island to which she
was
first wafted in the sea-shell. Cypria, from Cypru
ite irresistible affection. Where were her principal temples and what
was
her worship? Temples were erected to her honour a
ul were those of Paphos, Gnidus, Amathus, Cythera, and Idalia. Cyprus
was
supposed to be her favourite residence. Her worsh
dalia. Cyprus was supposed to be her favourite residence. Her worship
was
various. In some places, only incense was consume
rite residence. Her worship was various. In some places, only incense
was
consumed upon her altars; in others, a white goat
s, only incense was consumed upon her altars; in others, a white goat
was
sacrificed. Women used frequently to consecrate t
ke our gross, diseas’d terrestrial blood. Pope’s Homer’s Iliad. Who
was
Cupid? An allegorical representation, or emblem,
An allegorical representation, or emblem, of the passion of love. He
was
generally painted as a beautiful winged boy, with
imes he is represented as breaking the winged thunderbolt of Jove. He
was
the son of Venus; his wife was Psyche; a Greek wo
ing the winged thunderbolt of Jove. He was the son of Venus; his wife
was
Psyche; a Greek word, signifying Spirit, or Soul.
uno; by others, of Jupiter and Eurynome; but the most general opinion
was
, that they were daughters of Venus and Bacchus: t
were worshiped as pure and innocent. Chap. XVI. Vulcan. Who
was
Vulcan? It appears that there were three of the n
an? It appears that there were three of the name of Vulcan. The first
was
Tubalcain, mentioned by Moses as the inventor of
ain, mentioned by Moses as the inventor of forging metals. The second
was
one of the Egyptian kings, or rather, their first
ings, or rather, their first divinity. The third, the Grecian Vulcan,
was
a Titan prince, son of Jupiter, obliged, by disgr
Lemnos, where he established the art of working iron and brass. What
was
his poetical history? He was said by the poets to
the art of working iron and brass. What was his poetical history? He
was
said by the poets to be the son of Jupiter and Ju
hurled at the giants attempting to scale the celestial region, Venus
was
bestowed upon him as a wife. Afterwards, misbehav
precipitated him from heaven. He fell upon the island of Lemnos, and
was
crippled by his fall. In the caves of that isle,
aves of that isle, and in the immense subterraneans of Mount Etna, he
was
supposed to follow his profession, assisted by th
) Pope’s Homer’s Iliad. What eminent works were ascribed to him? He
was
the God of fire; the inventor and patron of the a
f Ariadne; an animated brazen dog, and a woman of the same metal, who
was
likewise endowed with life by the fire which Prom
ere works of his art. What were his various names? Besides Vulcan, he
was
called Lemnius, Mulciber, and Tardipes. Where wer
nd Rome, festivals were kept to his honour. Upon Mount Etna, a temple
was
dedicated to him, which was guarded by dogs, whos
to his honour. Upon Mount Etna, a temple was dedicated to him, which
was
guarded by dogs, whose sense of smelling was said
dedicated to him, which was guarded by dogs, whose sense of smelling
was
said to be so exquisite, as to enable them to dis
fairs, were held in the temple of Vulcan. At Memphis, in Egypt, also,
was
a most magnificent edifice raised in honour of th
ty feet high. What children had he? Erictheus, fourth king of Athens,
was
his son, as were likewise Cacus, a horrid monster
ightning’s blaze. Pitt’s Virgil. Chap. XVII. Mercury. Who
was
Mercury? There were two of that name; the Egyptia
ame; the Egyptian, and the Grecian Mercury. The most ancient of them,
was
the Thaut or Thot of the Egyptians, contemporary
phy, and the other six treated of medicine, surgery, and anatomy. Who
was
the Grecian Mercury? The son of Jupiter and Maia;
of eloquence, of arts and sciences, and the messenger of Jupiter. He
was
the inventor of weights and measures, and conduct
as the inventor of eloquence; Cyllenius, from Mount Cyllene, where he
was
born. Nomius, from his inventing laws. Camillus,
ods; and Vialis, because he presided over the formation of roads. How
was
he depicted? As a young man with a cheerful count
eyes; wings were fixed to his cap and to his sandals; and in his hand
was
the caduceus, a wand, round which were entwined t
; and three thousand aquatic nymphs, were regarded as Divinities. Who
was
Oceanus? The son of Cœlus and Terra. He was justl
garded as Divinities. Who was Oceanus? The son of Cœlus and Terra. He
was
justly regarded as the principal marine Divinity,
and Doris, and from them the various tribes of water nymphs. Oceanus
was
represented as an old man sitting upon the waves,
ding a pike, and near him a sea monster of indescribable form. Who
was
Neptune? The son of Saturn, brother of Jupiter. I
their father’s kingdom, the empire of the seas fell to his share. He
was
worshiped as the god of the seas. Amphitrite was
ell to his share. He was worshiped as the god of the seas. Amphitrite
was
his wife. He was represented with black hair and
He was worshiped as the god of the seas. Amphitrite was his wife. He
was
represented with black hair and blue eyes, standi
ed with Minerva the honour of giving a name to the city of Athens. He
was
the ruler of the waters; the God of ships and of
tons? They were imaginary sea animals, the upper part of whose bodies
was
supposed to resemble that of man; the lower part
le that of man; the lower part that of the dolphin. The first of them
was
the son of Neptune and Amphitrite. This Triton, b
odious voices, and to touch the lyre in a most enchanting manner. Who
was
Proteus? A son of Neptune, who was entrusted with
e in a most enchanting manner. Who was Proteus? A son of Neptune, who
was
entrusted with the care of his flocks, consisting
on of a Proteus, king of Egypt, about the time of the Trojan war, who
was
illustrious for his secrecy, wisdom, and foresigh
o assist the Titans against Jupiter, but being vanquished by Neptune,
was
forced to take refuge in the deepest recesses of
pest recesses of the ocean. Who were Scylla and Charybdis? The former
was
supposed to have been a most beautiful woman, who
woman, who, having excited the jealousy of Neptune’s wife Amphitrite,
was
changed by her into a dreadful sea monster. She i
oop, six men together, from the deck of any passing vessel. Charybdis
was
said to have been a formidable woman, who used to
to have been a formidable woman, who used to plunder travellers, but
was
killed at last by Hercules. These were mere perso
honour. Chap. XX. [Eolus, Demogorgon, Bona Dea, Terminus.] Who
was
Eolus? A son of Jupiter God of the winds and temp
o was Eolus? A son of Jupiter God of the winds and tempests; which he
was
supposed to retain in a vast cave, or to set at l
Auster, the south; Eurus, the east; and Zephyrus, the west wind. What
was
the true history of Eolus? He lived in the time o
y attentively observing the direction in which the smoke of volcanoes
was
driven by the winds, he learnt to distinguish tho
ssion’d to restrain, And curb the tempest, or to loose the rein. Who
was
Demogorgon? This allegorical Divinity was the gen
or to loose the rein. Who was Demogorgon? This allegorical Divinity
was
the genius of the earth. Such fear and veneration
s Deity as the spirit of heat, the life and support of plants, but he
was
reverenced by the people at large, as a real bein
he was reverenced by the people at large, as a real being. His figure
was
that of a dirty old man, pale and disfigured, cov
he Goddesses, Vesta, Ceres, Proserpine, Rhea, Diana, and Cybele. What
was
the festival of the Bona Dea, or Bountiful Goddes
bele. What was the festival of the Bona Dea, or Bountiful Goddess? It
was
celebrated by the Romans in honour of the earth,
h, with the utmost magnificence and attention. The house, in which it
was
performed, was superbly adorned, and the apartmen
ost magnificence and attention. The house, in which it was performed,
was
superbly adorned, and the apartments splendidly i
ows carefully closed, and even the pictures of males were veiled. Who
was
Terminus? Numa, finding the laws which he had est
uted feasts to his honour, and prescribed the form of his worship. He
was
represented under the form of an immoveable rock.
able rock. Milk, cakes, and fruit, were offered to him, and his image
was
crowned with flowers and rubbed with oil. Chap
Chap. XXI. [Flora, Pomona, Priapus, Pales, Rural Divinities.] Who
was
Flora? Flora was the wife of Zephyrus, the Goddes
, Pomona, Priapus, Pales, Rural Divinities.] Who was Flora? Flora
was
the wife of Zephyrus, the Goddess of flowers; in
oddess of flowers; in honour of whom the Romans celebrated games. Who
was
Pomona? The goddess of orchards, married to Vertu
t reputation among the Romans, who placed her in the Pantheon. Pomona
was
represented under the form of a beautiful young w
holding fruit in one hand, and in the other, the horn of plenty. Who
was
Priapus? He was considered likewise as the God of
n one hand, and in the other, the horn of plenty. Who was Priapus? He
was
considered likewise as the God of gardens. He was
Who was Priapus? He was considered likewise as the God of gardens. He
was
accounted the son of Venus and Bacchus; and his i
f Venus and Bacchus; and his image, a most hideous mis-shapen figure,
was
set up to frighten away birds and thieves. The ea
s. The eastern nations worshiped him under the name of Baal Peor. Who
was
Pales? Pales was the goddess of shepherds and pro
tions worshiped him under the name of Baal Peor. Who was Pales? Pales
was
the goddess of shepherds and protectress of flock
, were celebrated in the month of April, on which occasion, no victim
was
killed, and nothing offered but the fruits of the
ted to the goddess, milk, cheese, prepared wine, and millet cakes! It
was
during this feast, they celebrated the founding o
; Segesta, during the harvest; Tutelina when stored; and Robigus, who
was
invoked to preserve it from the mildew. Bonus Eve
invoked to preserve it from the mildew. Bonus Eventus, Good Success,
was
placed in the capital and honoured with a statue
the grinding of corn and Picumnus over the manuring of lands. Hippona
was
the Goddess of horses and stables; and Collina of
resented as half men and half goats, Chap. XXII. [Pan.] Who
was
the God Pan? The God Pan held a principal place a
to be the son of Jupiter and Calista, or of Mercury and Penelope. Fie
was
represented under the form of a satyr, half man a
ng in his hand the rural pipe, invented by him, and called Syrinx. He
was
generally venerated by the Arcadians, as the head
led by the wolf, in Latin lupus. His priests were called Luperci. Pan
was
also regarded as the inspirer of sudden unfounded
culptures, his figure is nearly as formidable as that of Medusa. What
was
the real origin of Pan? It was extremely ancient.
as formidable as that of Medusa. What was the real origin of Pan? It
was
extremely ancient. The Egyptians worshiping the s
e the fictions of the poets concerning Pan? The poets relate that Pan
was
successively in love with the nymphs Echo, Syrinx
red the beautiful Narcissus; who, seeing his own image in a fountain,
was
so captivated with it, that he remained gazing th
preserved her voice, repeating every sound which reached her. Syrinx
was
a nymph in the train of Diana, and, when pursued
together, formed of them the rural pipe, and named it Syrinx. Pithys
was
more favourable to the God, but Boreas being jeal
his powerful blast, precipitated her from a rock. While falling, she
was
changed into a pine tree, which was afterwards sa
r from a rock. While falling, she was changed into a pine tree, which
was
afterwards sacred to Pan. Milk and honey were off
ity Chap. XXIII. [Silenus, Lares, Penates, Genii, &c.] Who
was
Silenus? He was the chief of the satyrs, the fost
II. [Silenus, Lares, Penates, Genii, &c.] Who was Silenus? He
was
the chief of the satyrs, the foster-father of Bac
ef of the satyrs, the foster-father of Bacchus. The poets say that he
was
born at Malea. They represented him as an old man
ald head, a flat nose, large ears, and every mark of intemperance. He
was
generally seen accompanying Bacchus, riding upon
is seat. Historians give a different account of him. They say that he
was
a philosopher of great wisdom and learning, who a
and learning, who accompanied Bacchus in his expedition to India, and
was
his principal counsellor. Who were the Lares and
were consecrated to them, and that faithful domestic animal, the dog,
was
their sacrifice. When infants quitted one of thei
en infants quitted one of their first ornaments, called the Bulla, it
was
deposited before the feet of these domestic Deiti
likewise ranked in the number of these domestic Divinities. Every man
was
supposed to have two, accompanying him; one, the
Sometimes they were depicted under the form of serpents. The forehead
was
peculiarly consecrated to them. It was the univer
form of serpents. The forehead was peculiarly consecrated to them. It
was
the universal custom to invoke these Genii on bir
the universal custom to invoke these Genii on birth-days. The ground
was
strewed with flowers; and wine was offered to the
se Genii on birth-days. The ground was strewed with flowers; and wine
was
offered to them in cups. The opinion prevailed th
regions? Before the entrance of the infernal regions, called Avernus,
was
stationed a host of dreadful forms; diseases, ter
re likewise is the river Styx, by which if the Gods swore, their oath
was
inviolable; and Lethe, whose waters, when tasted,
ns surrounding the lake Acherusa, near Memphis. But before the corpse
was
thus wafted over the river, a tribunal of forty j
proved, the rites of interment were refused; but if not, the accuser
was
liable to a heavy punishment, and the body was co
ut if not, the accuser was liable to a heavy punishment, and the body
was
conveyed to the Elysian fields, accompanied by th
rs of mankind. Chap. XXV. [Pluto, Proserpina, Plutus.] Who
was
Pluto? Pluto, the supreme ruler of the infernal r
Who was Pluto? Pluto, the supreme ruler of the infernal regions,
was
the third son of Saturn and Ops. What were his na
ch were practised in funeral rites; Orcus, Quietus, and Summanus. How
was
he represented? Sometimes seated on a throne, sur
invisible. The victims offered to him were generally black sheep. Who
was
Proserpine? The daughter of Ceres, whom Pluto car
he manner which has been already related in the history of Ceres. Who
was
Plutus? The son of Ceres and Jason; the God of ri
s. Who was Plutus? The son of Ceres and Jason; the God of riches, who
was
represented as blind, to signify that riches are
t riches are dispensed indifferently to the good and the wicked. What
was
the doctrine of transmigration? When the souls le
sian fields; the wicked to the former, the virtuous to the latter. It
was
almost universally believed, that after remaining
he waters of Lethe, which made them forget all past events. This idea
was
derived likewise from the Egyptians, and in imita
es of the infernal regions? Minos, son of Jupiter, and king of Crete,
was
supreme judge. Rhadamanthus, son of Jupiter and E
of Crete, was supreme judge. Rhadamanthus, son of Jupiter and Europa,
was
judge of the Asiatics. Eacus, son of Jupiter and
d Europa, was judge of the Asiatics. Eacus, son of Jupiter and Egina,
was
appointed to judge the Europeans. The tribunal st
ppy days were spun out of gold and silver, while the thread of sorrow
was
of black worsted. The Fates are represented as th
stars. Her distaff reached from heaven to earth. The robe of Lachesis
was
spangled with stars, and near her lay a number of
in black, held the fatal shears, ready to cut the thread of life. Who
was
Nemesis? The goddess who presided over the punish
nd departed spirits, who were supposed to wander about the tombs. Who
was
Nox? Nox, or Night, was the daughter of Chaos. Sh
were supposed to wander about the tombs. Who was Nox? Nox, or Night,
was
the daughter of Chaos. She was represented in a l
the tombs. Who was Nox? Nox, or Night, was the daughter of Chaos. She
was
represented in a long black veil spangled with st
s, traversing the expanse of the firmament in a chariot of ebony. Who
was
Somnus? The god of sleep, son of Nox, represented
p, holding in his hand, poppies, which serve also for his pillow. Who
was
Mors? Mors, or Death, was a daughter of Nox, depi
ppies, which serve also for his pillow. Who was Mors? Mors, or Death,
was
a daughter of Nox, depicted in the form of a skel
he Infernal Deities, Infernal Criminals, Momus, Esculapius.] What
was
the worship paid to the infernal Divinities? To t
o altars were ever raised. Trenches were cut in the earth, into which
was
poured the blood of black sheep, or heifers. Duri
ht. The giant Tityus, a son of Jupiter, whose body covers nine acres,
was
slain by the arrow of Apollo, because he dared to
s slain by the arrow of Apollo, because he dared to insult Diana, and
was
thrown into Tartarus, where vultures unceasingly
inments and the pleasures of the table. Momus, son of Somnus and Nox,
was
the god of raillery and repartee. He was the perf
omus, son of Somnus and Nox, was the god of raillery and repartee. He
was
the perfect buffoon of the feasts of the Gods. Wh
d repartee. He was the perfect buffoon of the feasts of the Gods. Who
was
Esculapius? The God of Physic, the son of Apollo
oronis. Being exposed upon a mountain immediately after his birth, he
was
nourished by a goat. A shepherd discovering him,
ight, carried him home, and committed him to the care of his wife. He
was
afterwards placed under the tuition of Chiron, th
rds placed under the tuition of Chiron, the Centaur. At Epidaurus, he
was
worshiped under the form of a serpent, and someti
of the States of Argos, Sicyon, Athens, Thebes, and Lacedemon. Who
was
Hercules? The son of Jupiter and Alcmena. He, bei
ants, and oppressors of various kinds. For his illustrious actions he
was
deified, and regarded as the god of strength. He
rious actions he was deified, and regarded as the god of strength. He
was
also named Alcides, from his extraordinary force
eadful serpent, which had seven heads; as fast as either one of which
was
cut off, another instantly sprang up in its place
of Laomedon, king of Troy, from a horrible sea monster, to which she
was
exposed. At last, he burnt himself to death on a
uffered from a garment poisoned by the blood of the Lernean hydra. He
was
represented as a prodigiously muscular man, cloth
the Nemean lion, and leaning upon a formidable club. The poplar tree
was
consecrated to him. Hercules. The choirs of old
bodes, Hail son of Jove, a God amongst the Gods. Pitt’s Virgil. Who
was
Theseus? Son of Egeon, king of Athens; a hero who
ng wild beasts. Pirithous, king of the Lapithæ, a people of Thessaly,
was
his friend, and his companion in many of his ente
ses. The poets relate a number of extravagant tales of them both. Who
was
Daedalus? Great grandson of Erectheus, king of At
ulptor. He invented the wedge, the axe, the level, and the auger, and
was
the first who made use of sails, which, by poetic
at a person once placed in it, could not find his way out again. This
was
called the labyrinth. Hence the proverb, to be in
n a situation from which it is difficult to extricate one’s self. Who
was
Jason, and what was the expedition of the golden
hich it is difficult to extricate one’s self. Who was Jason, and what
was
the expedition of the golden fleece? Jason, the s
expedition of the golden fleece? Jason, the son of Eson and Alcimede,
was
the leader of the Argonauts, or heroes who sailed
e ship Argo, from Greece to Colchis, to fetch the golden fleece. This
was
an expedition undertaken to recover some treasure
ntaurs? Imaginary beings, half men and half horses; the idea of which
was
suggested by the Thessalians, who first mounted a
irst mounted and managed horses. One of these Centaurs, named Chiron,
was
celebrated as being very respectable for knowledg
celebrated as being very respectable for knowledge and virtue. To him
was
committed the education of Achilles, and of other
im was committed the education of Achilles, and of other heroes. What
was
the Sphynx? A monster, having the face, hands, an
he cast herself headlong from a rock, and died, dashed to pieces. Who
was
Chimæra? A dreadful monster, having the head and
a goat, the tail of a serpent, and vomiting forth fire. This fiction
was
occasioned by a lambent flame of some ignited gas
rpents. Bellerophon, a famous hero, made this mountain habitable, and
was
, therefore, said to have killed the Chimæra. Chi
to have killed the Chimæra. Chimæra. First, dire Chimæra’s conquest
was
enjoin’d; A mingled monster of no mortal kind: Be
d; A mingled monster of no mortal kind: Behind, a dragon’s fiery tail
was
spread; A goat’s rough body, bore a lion’s head;
e. Instead of hair, their heads were covered with vipers. So dreadful
was
their appearance, as to turn into stone all who b
s of serpents. The head of one of these monsters, cut off by Perseus,
was
fixed in the formidable shield of Minerva, called
, was fixed in the formidable shield of Minerva, called the Egis. Who
was
Prometheus? The son of Iapetus, who incurred the
which he had formed of clay, with exquisite skill. For this theft, he
was
chained down to a rock on mount Caucasus: and a v
theft, he was chained down to a rock on mount Caucasus: and a vulture
was
commissioned to prey unceasingly upon his liver,
o prey unceasingly upon his liver, which renewed itself as fast as it
was
devoured. From this torment Hercules delivered hi
is torment Hercules delivered him, by killing the vulture. Prometheus
was
venerated as the inventor of many useful arts. An
rometheus was venerated as the inventor of many useful arts. An altar
was
dedicated to him by the Athenians. Chap. XXIX.
grasp its thumb with his two arms. After having stood fifty years, it
was
overthrown by an earthquake. Second. The temple o
e temple of Diana, at Ephesus, a work of astonishing magnificence. It
was
supported by 127 pillars, each sixty feet high. I
127 pillars, each sixty feet high. It took 220 years to finish it. It
was
designedly set on fire on the day that Alexander
it. It was designedly set on fire on the day that Alexander the Great
was
born. Third. The Mausoleum, a most beautiful sepu
Fifth. The walls of Babylon, built by Semiramis, whose circumference
was
sixty miles, and whose breadth was so great, that
by Semiramis, whose circumference was sixty miles, and whose breadth
was
so great, that six chariots could drive upon them
ost splendid edifice, of which the stones were cemented with gold. It
was
built with equal skill and magnificence by an arc
named Menon. Part II. Chap. I. Oriental Mythology. What
was
the nature of the Oriental Mythology, whence the
What was the nature of the Oriental Mythology, whence the Grecian
was
confessedly derived? The history of Oriental Myth
were ever hastening towards the inevitable goal, in that career which
was
allotted to them. Thus every soul, from the most
ry soul, from the most exalted intelligence to the herb of the field,
was
imagined to be wandering towards its doom, in a w
eunion of particular beings with the Original Essence, or Great Soul,
was
regarded as possible, but not necessarily implied
sing through numerous animal and other forms. With the same principle
was
closely connected the belief in a former life, or
same qualities. Chap II. [Oriental Mythology, continued.] What
was
the nature of the second branch of Oriental Mytho
m us, soon after the Deluge, being known in the time of Abraham. This
was
naturally accompanied by a belief in Astrology, o
an capacity, good and evil, men could not believe that the same being
was
the author of both; and therefore imagined two de
at object of worship, and even the ark itself, in which the Patriarch
was
saved. What are the peculiar characteristics of B
Hindû Mythology concerning the primitive element, of which the world
was
formed? It teaches that water is the primitive el
n the beginning, God created the heavens and the earth; and the earth
was
void and waste; and darkness was on the face of t
heavens and the earth; and the earth was void and waste; and darkness
was
on the face of the deep. And the Spirit of God mo
What is the Hindû account of the creation? It asserts that this world
was
all darkness, till the self-existent, invisible G
the waters and impressed them with a power of motion. By that motion,
was
produced a golden egg, blazing like a thousand su
on, was produced a golden egg, blazing like a thousand suns, in which
was
born Brahma, the parent of all rational beings. T
Goddess of wine, who arose from the ocean, when, after the deluge, it
was
churned by the Gods, with the mountain Mandar, an
ere of red marble, interspersed with streaks of gold. On the pavement
was
an image of the radiant Divinity, hardly inferior
ear to Juggernaut, is the temple of the Sun, in the erecting of which
was
expended the whole revenue of Orissa for twelve y
volent purposes. Of this number, were Rama, Chrishna, and Buddha, who
was
the ninth incarnation of Vishnu, imagined to have
ifice, required the animal to be white, with its right ear black; and
was
performed only by powerful sovereigns previous to
ful sovereigns previous to their entering upon some hazardous war. It
was
imagined that whosoever could celebrate this sacr
altar, encompassed with iron rails, under a magnificent dome. So vast
was
the number of pilgrims, who resorted to the Jagge
n on each one of them, exacted by a Mahommedan prince of the country,
was
750,000 l.; and 8000 lb. weight of provisions, we
red by tigers or alligators. Chap. V. Egyptian Mythology. What
was
the nature of the Egyptian Mythology? The ancient
of the Egyptian Mythology? The ancient Egyptian Mythology, before it
was
debased and corrupted, appears to have taught the
oul is supposed to be in the human body. From this Universal Soul, it
was
imagined that all the gods and demi-gods, as well
even of plants, were emanations. Thence, the worship of the Egyptians
was
directed towards material objects, or the departm
sphere, he had wings of a brilliant hue; but in the wintry months, he
was
painted with pinions of dark-blue. The Crocodile,
s the goddess Bubastis, supposed to be a personification of the moon,
was
worshiped under the figure of a cat, and all the
Egypt were salted, for preservation, and buried at Bubastos. The cat
was
honoured by the Egyptians with a peculiar referen
r reference to the moon, with the changes of whose aspect that animal
was
supposed to have a certain mysterious sympathy. S
that animal was supposed to have a certain mysterious sympathy. Such
was
the religion of the vulgar; but the learned had b
rambo, Eilethyia, Nepthys, or Venus, Urania, and Buto, or Latona. Who
was
Osīris? Osīris, the great object of the adoration
s Osīris? Osīris, the great object of the adoration of the Egyptians,
was
sometimes regarded as a deification of some illus
tion of some illustrious prince in a very early age of the world; but
was
generally considered to be a personification of t
; but was generally considered to be a personification of the sun. He
was
the supposed author of all good, in constant oppo
ood, in constant opposition to Typhon, the author of evil; by whom he
was
, at one time, vanquished and slain, or inclosed i
and slain, or inclosed in an ark, and exposed to the waves. This ark
was
said to have drifted on the coast of Phenicia, an
nce. For a season, they bewailed the God as lost or dead; and when he
was
thought to be found, or re-animated, they poured
avagant bursts of joy. The historical fact appears to be, that Osīris
was
an illustrious and beneficent monarch of ancient
sīris was an illustrious and beneficent monarch of ancient Egypt, who
was
slain by the treachery of Typhon his wicked broth
slain by the treachery of Typhon his wicked brother; but whose death
was
avenged by Horus, his son, and Isis his consort.
Patriarch Joseph; and others regard him as Moses. Some assert that he
was
a king more ancient than either of them; while ot
was a king more ancient than either of them; while others say that he
was
Misraim, son of Ham. Osīris was represented under
her of them; while others say that he was Misraim, son of Ham. Osīris
was
represented under different forms; sometimes unde
times under the figure of a man sailing in a ship on the ocean, which
was
supported by a crocodile; or floating on the aqua
ported by a crocodile; or floating on the aquatic lotos. Sometimes he
was
depicted by a serpent, and an eye, to express his
rpent, and an eye, to express his power and providence. Frequently he
was
seen in the appearance of a hawk, significative o
his piercing sight and rapidity of motion. But the greatest adoration
was
paid to his living image, the ox, Apis. Who was I
he greatest adoration was paid to his living image, the ox, Apis. Who
was
Isis? Isis, the consort of Osīris, appears to hav
he consort of Osīris, appears to have been an emblem of the moon. She
was
esteemed as the cause of abundance, and regarded,
īris, to be one of the sources of the inundation of the Nile. The cow
was
her symbol. Her image was usually in the form of
rces of the inundation of the Nile. The cow was her symbol. Her image
was
usually in the form of a woman, with cows’ horns
ls in nature; the latter, of the fertilising effects of the Nile. She
was
esteemed to possess great knowledge of the secret
nt. Prayers were addressed to her for the cure of distempers, and she
was
imagined to indicate remedies in dreams. She was
distempers, and she was imagined to indicate remedies in dreams. She
was
said to have been translated into the moon, and t
to Typhon, and Nepthys, his consort, the sister of Isis. When Osīris
was
the fertilizing Nile, Typhon was the sterile sea
ort, the sister of Isis. When Osīris was the fertilizing Nile, Typhon
was
the sterile sea which swallows up the river. Henc
yphon was the sterile sea which swallows up the river. Hence, the sea
was
held in abomination by the Egyptians. When Osīris
Hence, the sea was held in abomination by the Egyptians. When Osīris
was
water or moisture in general, Typhon was heat or
y the Egyptians. When Osīris was water or moisture in general, Typhon
was
heat or drought. As the land of Egypt, fertilized
drought. As the land of Egypt, fertilized by the waters of the Nile,
was
the reign of Isis; so the desert, which lies beyo
so the desert, which lies beyond the genial influence of that river,
was
the unfruitful Nepthys. When those arid tracts we
oductive by some unusual extent of the annual inundation, then Osīris
was
said to leave his garland of melilotus in the bed
tus in the bed of Nepthys; and this extraordinary operation of nature
was
recorded by the Egyptians in allegorical language
re was recorded by the Egyptians in allegorical language. When Osīris
was
recognized in the northern or Etesian wind, which
om the desert, that burns up and destroys every thing which has life,
was
imputed to Typhon; whence comes its appellation o
mputed to Typhon; whence comes its appellation of Tyfoon. When Osīris
was
the light and heat of the sun, Typhon was the dar
tion of Tyfoon. When Osīris was the light and heat of the sun, Typhon
was
the darkness and cold of winter. Every thing of a
gnant nature, either in the vegetable, animal, or intellectual world,
was
regarded in the Egyptian mythology as the operati
he Typhonian animals were symbols of darkness and destruction. Typhon
was
depicted as a tremendous monster of terrific bulk
s, which were afterwards esteemed sacred on that account. At last, he
was
overwhelmed, thunder-stricken, under Mount Etna,
hunder-stricken, under Mount Etna, or in a cavern in Cilicia. Nepthys
was
called by the Greeks Aphrodite, or Venus. A white
ia. Nepthys was called by the Greeks Aphrodite, or Venus. A white cow
was
the sacred animal, or living symbol of this godde
ving symbol of this goddess, the divinity of the nightly heavens. Who
was
Horus? Horus was the son of Osīris and Isis, and
is goddess, the divinity of the nightly heavens. Who was Horus? Horus
was
the son of Osīris and Isis, and held in great ven
of Osīris and Isis, and held in great veneration by the Egyptians. He
was
regarded as being the renovator and preserver of
ements, and, consequently, of regulating the times and seasons. Light
was
considered to be one of his attributes; and obeli
as emblems of the solar rays, were dedicated to him. When his father
was
vanquished by Typhon, aided by Isis his mother, H
ce of the sun, and frequently suffocate travellers. This circumstance
was
described by the death of Osīris, and the triumph
s is the victory of Horus over Typhon, and his illustrious reign. Who
was
Anūbis? Anūbis, was the constant companion and pr
Horus over Typhon, and his illustrious reign. Who was Anūbis? Anūbis,
was
the constant companion and precursor of Osīiris a
those deities, the opener or beginner of all their operations. Anūbis
was
greatly venerated by the Egyptians in general, bu
iled, these animals were fed in the temples, at the public charge. He
was
probably emblematical of Sirius, the dog star; an
lic charge. He was probably emblematical of Sirius, the dog star; and
was
supposed to give Warning of the approach of the i
ens vigilance by his barking. In the festivals of the gods, his image
was
the leader of the pompous processions; and he had
f conducting the souls of the dead to their place of destination. Who
was
Sarāpis, or Sorāpis, or Serāpis? The solar Osīris
. Who was Sarāpis, or Sorāpis, or Serāpis? The solar Osīris, after he
was
overcome by Typhon, the power of darkness, and sh
he power of darkness, and shorn of his beams, became Serāpis. Serāpis
was
considered, likewise, as a personification of the
erāpis was considered, likewise, as a personification of the Nile. He
was
also the Pluto of the Egyptians, and, at the same
the serpent and the cock. Some writers have supposed that this deity
was
known and reverenced in Egypt, in very early peri
was known and reverenced in Egypt, in very early periods; and that he
was
the same with the ox. Apis, whom, when alive, the
as the personification of their great god Osīris, but who, when dead,
was
named Sorāpis, or Serāpis; that is, Apis in his s
is, Apis in his soros, or coffin. Others have maintained that Serāpis
was
not originally an Egyptian divinity, but brought
e, by Ptolemy Lagus, directed so to do, by a divine vision. His image
was
erected in a temple, built for that purpose at Al
ples of that age, excepting that of the capitol at Rome. This edifice
was
, long afterwards, destroyed by order of the Emper
by order of the Emperor Theodosius. The celebrated statue of the god
was
broken to pieces, and its limbs borne in triumph
s and then thrown into a fire kindled in the amphitheatre. This image
was
of the human form, bearing a basket on its head,
plenty. The right hand leaned upon the head of a serpent, whose body
was
coiled round a figure with the heads of a dog, a
figure with the heads of a dog, a lion, and a wolf. In the left hand
was
a cubit measure, intended to sound the depth of t
in erecting temples to him, and burning incense upon his altars. Who
was
Harpōcrǎtes? Harpōcrǎtes, a son of Isis, was cons
nse upon his altars. Who was Harpōcrǎtes? Harpōcrǎtes, a son of Isis,
was
considered as the god of silence, meditation, and
is, was considered as the god of silence, meditation, and mystery. He
was
likewise regarded as a type of the annual rise of
each-tree were sacrificed to him. The figure, under which Harpōcrǎtes
was
usually represented, was that of a naked boy crow
to him. The figure, under which Harpōcrǎtes was usually represented,
was
that of a naked boy crowned with an Egyptian mitr
flower of the lotus expanding itself on the surface of the water. Who
was
Ammon, or Ammoun? Ammon was the Egyptian Jupiter.
g itself on the surface of the water. Who was Ammon, or Ammoun? Ammon
was
the Egyptian Jupiter. He was worshiped in the The
e water. Who was Ammon, or Ammoun? Ammon was the Egyptian Jupiter. He
was
worshiped in the Theban Nome, or kingdom, the cap
He was worshiped in the Theban Nome, or kingdom, the capital of which
was
, on that account, called by the Greeks, Diospolis
s, Diospolis, that is, the City of Jupiter. The worship of this deity
was
introduced from Egypt into Greece. The statue of
s introduced from Egypt into Greece. The statue of the Theban Jupiter
was
carried up the Nile into Ethiopia, with a splendi
splendid procession, every year, or to his temple at Meroë. There he
was
received with great pomp, and reconducted to Egyp
mon is supposed to have represented the Spirit of the universe, which
was
conceived to be invisible in its nature; but, lik
g to the four usually enumerated one, which they termed Spirit, which
was
the same as the celestial ether of the Greeks, su
fill the highest region of the heavens. Hence, a quickening influence
was
imagined, by the Egyptians, to be derived into al
into all animated creatures. This vital ether, or principle of life,
was
called Ammon, or Jupiter. Who was Sem? Sem was th
vital ether, or principle of life, was called Ammon, or Jupiter. Who
was
Sem? Sem was the Egyptian Hercules, and one of th
or principle of life, was called Ammon, or Jupiter. Who was Sem? Sem
was
the Egyptian Hercules, and one of the twelve nati
gyptian Hercules, and one of the twelve native deities. His attribute
was
strength or power, and more particularly the powe
strength or power, and more particularly the power of gravitation. He
was
addressed as the starry-robed Sem, the king of fi
ses which raise the idea of prodigious strength, by their motion. Who
was
the Egyptian Pan? Mendes, or Pan, was one of the
strength, by their motion. Who was the Egyptian Pan? Mendes, or Pan,
was
one of the eight gods who constituted the first,
stituted the first, or most ancient, rank of the Egyptian deities. He
was
worshiped under the form of a goat; and great abo
er the form of a goat; and great abominations degraded his rites. Who
was
Papremis? Papremis was the Egyptian Mars, worship
and great abominations degraded his rites. Who was Papremis? Papremis
was
the Egyptian Mars, worshiped under the figure of
an Mars, worshiped under the figure of the hippopotamus; which animal
was
supposed to denote the western quarter of the hea
animal was supposed to denote the western quarter of the heavens, and
was
represented as gaping upwards, and receiving into
phon, the genius of destruction. The hippopotamus, the huge behemoth,
was
an apt image of the god of war. From the time of
ob, the hippopotamus has been a type of strength and impetuosity. Who
was
Thoth? An Egyptian god, whom the Greek and Latin
deities, Thoth had a sacred animal appropriated to him, whose figure
was
connected with his particular rites. The animal c
connected with his particular rites. The animal consecrated to Thoth
was
the Ibis, a bird of which prodigious numbers have
d concealed under the wing, resembled the form of the heart. The Ibis
was
, therefore, the emblem by which the Egyptians rep
e existed in the earlies period of Egyptian history, when the country
was
divided into several governments, each having its
d gross idolatry, the second Hermes, surnamed Trismegistus, arose. He
was
the restorer of the ancient religion, and of the
, now, found engraven on their ancient obelisks and temple walls. Who
was
Eilethyia? The same as the Grecian Lucina. To her
mple walls. Who was Eilethyia? The same as the Grecian Lucina. To her
was
dedicated a city in the Thebaid, called after her
o her was dedicated a city in the Thebaid, called after her name. She
was
ranked among the ancient or elder divinities. Eve
g the ancient or elder divinities. Every third day, in each lunation,
was
consecrated to her; and her images had the form o
vulture, with the wings spread, and composed of precious stones. Who
was
Tithrambo? Tithrambo, or Brimo, was Isis in the v
composed of precious stones. Who was Tithrambo? Tithrambo, or Brimo,
was
Isis in the vindictive character; and corresponde
nnys, the punisher of guilt, the mistress of the furies. This goddess
was
supposed to inflict various diseases upon those w
incurred her anger; such as madness, and particularly blindness. Who
was
Bouto, or Buto? Bouto was another goddess worship
as madness, and particularly blindness. Who was Bouto, or Buto? Bouto
was
another goddess worshiped by the Egyptians, and c
the Greeks Latona. At Boutos, near the Sebennytic mouth of the Nile,
was
a celebrated temple dedicated to this divinity. I
h of the Nile, was a celebrated temple dedicated to this divinity. It
was
a magnificent edifice, having porticoes forty cub
difice, having porticoes forty cubits high. The shrine of the goddess
was
of one solid stone, having equal sides, each fort
ave been the personification of night and darkness. Her sacred animal
was
the Mygale, or shrew-mouse. This animal was rever
rkness. Her sacred animal was the Mygale, or shrew-mouse. This animal
was
reverenced by the Egyptians, on account of its su
e kingdom, — the Lotus, that species of which, named Nymphæa Nelumbo,
was
imagined, by the Egyptians, to be symbolical of t
these are mentioned, solar and lunar stones, and the selenite, which
was
conceived to imitate the phases of the moon. Thes
hen their children were devoured by them, believing that great honour
was
conferred upon them by those consecrated creature
ures, when they condescended to take their offspring as food. The asp
was
supposed to be commissioned by the goddess Isis,
in which they were fed with the fat of oxen. Another kind of serpent
was
preserved in a tower, and the priests, every day,
vineyard, accidentally cut an asp in two, by a blow of his spade, and
was
so terrified by the horrible impiety which he ima
r, fancying himself pursued by the angry reptile-god. The Bull, Apis,
was
worshiped and guarded with peculiar reverence. He
The Bull, Apis, was worshiped and guarded with peculiar reverence. He
was
, probably, regarded as a personification of Osīri
elar genius of the Nile, and an image of the soul of that deity. Apis
was
venerated not as a symbol only, but as an incarna
daemon or spiritual being; for when one sacred bull died, and another
was
substituted, the people imagined that they still
dored the same being, who had only undergone a new transmigration. He
was
a black bull, having a white star on the forehead
moon-beam, he lived twenty-five years; at the end of which period, it
was
asserted, he voluntarily divested himself-of mort
a new Apis, considered as the revivification of the preceding deity,
was
celebrated by a joyous festival, called Theophani
tival, called Theophania, which continued seven days. The renewed god
was
fed, during four months, with milk, in a house wh
g four months, with milk, in a house which fronted the rising sun. He
was
then conveyed to Memphis, where a delightful abod
re provided for him. The man from whose herd the divine animal sprang
was
regarded as the happiest of mortals, and was an o
the divine animal sprang was regarded as the happiest of mortals, and
was
an object of respect and envy. Among the Egyptian
ortals, and was an object of respect and envy. Among the Egyptians it
was
a capital crime to kill any of the sacred animals
hawk, were destroyed accidentally, the unfortunate author of the deed
was
put to death by the multitude, without form of la
f his eyebrows; but to celebrate the funeral of a dog, the whole head
was
shaved. In the extremity of famine, when they wer
d evil, perpetually at variance with each other. Ormuzd, or Oromazes,
was
the name given to the personification of the bene
ent principle, whence’ proceeded all good; and Ahriman, or Arimanius,
was
the denomination assigned to the malevolent princ
alevolent principle. The uncorrupted religion of the ancient Persians
was
greatly superior to all the other Oriental system
the Universal Ruler; the noblest and first among his subjects. Heaven
was
depicted as filled by the sacred Feruers, or divi
scene of primitive blessedness and perfection. The sacred fire, which
was
reverenced as the emblem of the great. First Caus
Cause, the All-vivifying Principle, kindled by concentrated sunbeams,
was
preserved with the greatest care. The priests who
e destined to appear in human shape, for the government of the world,
was
supposed to have received from the Supreme a sacr
produced a partial reformation. The complicated system of Polytheism
was
rejected; but the regulations of Mahabad were ret
veneration for the sun, the planets, and fire. The Persian Mythology
was
finally restored, in some degree, to its primitiv
ter, who visited India to receive instruction from the Brahmins. What
was
the Mythology of the Persian religion, as reforme
ythology of the Persian religion, as reformed by Zoroaster ; and what
was
the name of his sacred book? The book containing
taining the Persian Mythology, as reformed and arranged by Zoroaster,
was
called the Zend-Avesta, and is till extant. The Z
into six intervals. It asserts that in the sixth of these, man alone
was
created; and that he mysteriously consisted of tw
first of beings formed by the immediate hand of the Supreme. The Man
was
called Kaiomorts, and the Bull, Aboudad, and they
they were combined together, constituting one being; so that the man
was
the pure and holy soul of the Man-Bull. For some
or some time after the production of this intelligent creature, there
was
a season of happiness, and the Man-Bull resided i
seduced from obedience to the great Deity. By his venom, the Man-Bull
was
poisoned, and died. But after he was dead, from h
eity. By his venom, the Man-Bull was poisoned, and died. But after he
was
dead, from his left arm issued a being called Gos
. In the mean time, a universal opposition to the will of the Supreme
was
raised by Ahriman, when a second Man-Bull appeare
by Ahriman, when a second Man-Bull appeared, named Taschter, to whom
was
committed the charge of producing a universal del
author of good, and Ahriman the producer of evil, in which the latter
was
subdued. Taschter’s light shone on high for thirt
d rain to pour down in drops as large as the head of an ox. The earth
was
covered with water, and all the Kharfesters, the
the waters from the face of the earth by a mighty wind. Another bull
was
then formed, who became the author of all abundan
rs retired from the surface of the globe, the summit of mount Albordi
was
the first land that became visible. The sun and t
is declared to have caused every thing to be produced, when the world
was
renewed after the general deluge. She is celebrat
The reformed religion of Persia continued in force till that country
was
subdued by the Mussulmans, who by violence, estab
eserve their ancient faith. These are called Parsees, or Guebres. Who
was
the Ormuzd, or Orosmades, or Oromazes of the Pers
of the Persian Mythology? Ormuzd, Oromasdes, Orosmades, or Oromazes,
was
the name given to the Supreme Creator, by the Per
s the name given to the Supreme Creator, by the Persian Mythology. He
was
adored as the author and principle of good, He wa
sian Mythology. He was adored as the author and principle of good, He
was
supposed to have produced the good spirits and ge
nii residing in the stars; and to have included them in an egg, which
was
broken by Ahriman, whence proceeded confusion, an
an, whence proceeded confusion, and the mixture of evil with good. It
was
imagined that an incessant struggle is maintained
rship of him consisted in bloodless sacrifices, and simple rites. Who
was
Mithras? Mithras is supposed to have been a perso
as? Mithras is supposed to have been a personification of the sun. He
was
esteemed to be the first production of the power
as esteemed to be the first production of the power of Orosmades, and
was
invoked as the mediator between him and Ahriman.
rosmades, and was invoked as the mediator between him and Ahriman. He
was
represented by Zoroaster, as seated next the thro
world, and sometimes of the ark of safety. The worship of this deity
was
introduced at Rome, A. U. C. 687. Who was Ahriman
. The worship of this deity was introduced at Rome, A. U. C. 687. Who
was
Ahriman, or Arimanius? Ahriman was the supposed a
roduced at Rome, A. U. C. 687. Who was Ahriman, or Arimanius? Ahriman
was
the supposed author of evil, who endeavoured to i
to introduce universal confusion amongst the works of Oromasdes, and
was
in perpetual opposition to him. Zoroaster describ
They turn’d, and sent their tuneful praise to heav’n. Prom Zoroaster
was
the song derived, Who, on the hills of Persia, fr
er’s Leonidas. Chap. VII. Scythian and Celtic Mythology. What
was
the nature of the Scythian Mythology? The religio
period, not later than the building of the tower of Babel, and which
was
, probably? no very wide departure from divine tru
om divine truth. At that era, it is imagined that Polytheism likewise
was
introduced, and that the struggle between the two
ikewise was introduced, and that the struggle between the two systems
was
one operating cause of the dispersion of mankind.
renced Papeus, the Jupiter of the Greeks, and Apia, or the Earth, who
was
regarded as his consort. The celestial Venus, Apo
names of Strippasa, Oestosyrus, and Thamimasides. But the God of war
was
their favourite divinity. To him they consecrated
sacred, that to lop a branch from them, or even to wound their trunk,
was
accounted sacrilege, and punished with death. The
victims offered to their Gods, so that the bark of the oldest of them
was
encrusted with it. To him they raised wooden alta
rth, an inclined plane, affording easy access to the summit, on which
was
erected a cimeter, as an image, or emblem of the
owl, and with it washed the sacred sword. The right arm of the victim
was
then cut off, thrown up into the air, and suffere
the charge of conducting departed spirits to their respective abodes,
was
worshiped by them; and they sacrificed to him in
ests were appropriated to the conducting their respective rites. What
was
the Celtic Mythology? The religion of the ancient
e of one great Supreme Being, the universal Creator and Ruler. To him
was
given the name of Teutates, compounded of the two
, or Creator. When these ancient nations sunk into idolatry, Teutates
was
degraded into the sovereign of the infernal world
ounsels, the people offered all their sacrifices and prayers. To them
was
intrusted the education of the youth. They were h
her public or individual. Whoever refused submission to their decrees
was
interdicted by them from the sacrifices. This int
ecrees was interdicted by them from the sacrifices. This interdiction
was
a most severe punishment, since they against whom
interdiction was a most severe punishment, since they against whom it
was
directed were held in universal detestation as im
injury. The Druids were exempted from taxes and military service. It
was
esteemed unlawful to commit their religious doctr
rstitious reverence to the misletoe, growing upon that tree. When any
was
discovered, the Druids went in pompous procession
scended the tree, and with a golden hook, cut off the misletoe; which
was
received into a white sagum, or cloak. The sacred
sacred groves were surrounded by a ditch or a mound. In their centre
was
a circular area, inclosed with one or two rows of
a circular area, inclosed with one or two rows of large stones. This
was
the temple. Close to that were the Carnedde, or c
uption of that of those people. The religion of the ancient Scythians
was
extremely simple. In its primeval purity, it taug
mountains, over the winds, tempests, thunder, and lightning. To this
was
added the belief of a future state, in which they
ond of war, regarded the Supreme as the God of battle. Of what nature
was
the Scandinavian religion? The Scandinavian mytho
what nature was the Scandinavian religion? The Scandinavian mythology
was
of a gloomy, sanguinary character. As the fierce
he anger of their Deities. Every ninth month, a festival of nine days
was
held, in each of which nine animal victims, frequ
aves, were slain on a large stone, at the foot of the altar, on which
was
burning the everlasting fire. The bodies were ope
d by the priests, who drew omens from the entrails. Part of the blood
was
sprinkled on the people, and part on the sacred g
rds, erected in the centre of the world the fortress of Asgard, which
was
the dwelling place of all the Gods. The particula
was the dwelling place of all the Gods. The particular abode of Odin
was
called Lidskialf, or the trembling gate. He is ca
dering Odin as a historical personage, the general opinion is that he
was
a Prince of some Scythian tribe, who, after the r
some Scythian tribe, who, after the ruin of Mithridates, with whom he
was
in alliance, fled before the victorious arms of P
atrous worship of the Scandinavians. Having been a mighty warrior, he
was
accounted the God of battles, who gave victory, a
subdued, and introduced conveniences unknown amongst them before, he
was
also worshiped as the god of arts and sciences. T
temples were built and sacrifices offered. The fourth day of the week
was
consecrated to him, and called Wodin’s day, now c
cted upon himself nine deep wounds with the point of his lance. As he
was
expiring, he declared that he was going into Scyt
with the point of his lance. As he was expiring, he declared that he
was
going into Scythia to take his place amongst the
Frea, or Frigga, the daughter of Niorder, God of the winds and seas,
was
represented as the most amiable of the Goddesses.
s and seas, was represented as the most amiable of the Goddesses. She
was
the wife of Odin, accompanied him in battle, on h
he wept tears of gold; and from her constantly searching for him, she
was
called Vanadis, goddess of hope. She was supposed
antly searching for him, she was called Vanadis, goddess of hope. She
was
supposed to have the knowledge of the future, whi
h birth consecrated themselves to her service. In the temple at Upsal
was
seen her image reclining on cushions, adorned wit
the emblems of fertility and abundance. Under the name of Hertha, she
was
regarded as the earth; and she was worshiped by m
nce. Under the name of Hertha, she was regarded as the earth; and she
was
worshiped by most of the German tribes, as the go
s the goddess of love and pleasure; the patroness of marriage. To her
was
consecrated the sixth day of the week; which stil
y of the week; which still bears her name, Frea’s day, or Friday. She
was
attended by Fulla, her handmaid, with long flowin
of gold. What were the offices and attributes ascribed to Thor? Thor
was
esteemed to be the eldest and bravest of the sons
steemed to be the eldest and bravest of the sons of Odin and Frea. He
was
supposed to rule over the aerial regions; to laun
t the lightning; to direct the meteors, winds, and storms. His palace
was
named, the Asylum against terror; and was said to
nds, and storms. His palace was named, the Asylum against terror; and
was
said to contain 540 halls. Three articles of his
re particularly celebrated by the Scandinavian poets; his club, which
was
represented as instinct with life, and voluntaril
ds, refreshing rains, and fruitful seasons. The fifth day of the week
was
dedicated to him, and called after his name, Thor
iable ambition of the Romans. Surtur, prince of the Genii of fire. He
was
described as inhabiting a luminous world, situate
e Gods, and to give up the earth to flames. Balder, a son of Odin. He
was
represented as possessing a majestic, attractive
ssing a majestic, attractive beauty; light hair and dazzling eyes. He
was
mild and eloquent, uttering just and irrevocable
Runic rhymes which were imagined to have power to revive the dead. He
was
killed, unintentionally, by his blind brother, Ho
by his blind brother, Hoder. Heimdal; the guardian of the heavens. He
was
styled the powerful; the holy; the God with golde
. He was styled the powerful; the holy; the God with golden teeth. He
was
represented as posted in the celestial fortress,
ne end of the bridge Bifrost, which reached from earth to heaven, and
was
evidently an emblem of the rainbow. There he defe
trumpet, the sound of which might be heard throughout all worlds. He
was
esteemed to be the standard-bearer of the Gods; t
er of the Gods; the judge and pacificator of combats and disputes. He
was
represented with a cock’s crest upon his head. Ty
fen, the guardian of friendship; Synia, avenger of broken faith. What
was
the hell of the Scandinavian Mythology, and who w
of the Scandinavian Mythology, and who were its chief inhabitants? It
was
called Niflheim, and was represented as consistin
logy, and who were its chief inhabitants? It was called Niflheim, and
was
represented as consisting of nine vast regions of
keys of destiny, She knew what chanc’d ere time began Ere world there
was
, or Gods, or man; No mortal tongue has ever said,
n, Eyes that glow and fangs that grin. Gray’s Descent of Odin. Here
was
the principal abode of Loke, the cruel, cunning,
vil genius Loke, and the giantess Angherbode, or messenger of ill she
was
described as occupying an immense palace; where h
ill she was described as occupying an immense palace; where her hall
was
Sorrow; her table, Famine; her knife, Hunger; her
bed, Malady and Leanness; her tent, Malediction. One half of her body
was
of the colour of putrid, and the other of living,
alkyries? The Maids of the God of war; the Goddesses of slaughter. It
was
their province to select those that were to fall
While I sing of ancient story, Wonders wrapt in mystic night. I
was
rock’d in giants’ cradle, Giants’ lore my wis
Now I lie in lowly grave. Long before the birth of Odin, Mute
was
thunderous ocean’s roar: Stillness o’er the huge
rous ocean’s roar: Stillness o’er the huge earth brooding, Strand
was
none, nor rocky shore. Neither grass nor green t
m. Southey. Chap. IX. Arabian and Babylonian Mythology. What
was
the nature of the Arabian Mythology? The primitiv
existence of one Supreme God, the Maker and Lord of the Universe, who
was
denominated Allah Taala, that is, the Most High G
error of adoring the heavenly bodies; and, by degrees, gross idolatry
was
introduced among the common people, worshiped amo
were called goddesses, and the daughters of God; and this appellation
was
conferred, not only on the angels, but on their i
s likewise, which they believed to be animated by those angels. Allat
was
the idol of the tribe Thakif, and to him was cons
d by those angels. Allat was the idol of the tribe Thakif, and to him
was
consecrated a temple, at a place named Nakhlah. A
d to him was consecrated a temple, at a place named Nakhlah. Al-Uzzah
was
the idol of the tribes of Koreish and Kenanah. Bu
ibes of Koreish and Kenanah. But according to some writers, this idol
was
an acacia tree, over which was built a chapel. Ma
t according to some writers, this idol was an acacia tree, over which
was
built a chapel. Manah was the object of worship t
s, this idol was an acacia tree, over which was built a chapel. Manah
was
the object of worship to the tribes of Hodhail an
dam; and being taken up again, or, otherwise preserved at the deluge,
was
brought back by the angel Gabriel, to Abraham, wh
he deluge, was brought back by the angel Gabriel, to Abraham, when he
was
building the Caaba. This stone is set in silver,
original use, and the period of its erection, are totally unknown. It
was
built, probably, by some of the earliest descenda
liest descendants of Ishmael, and intended for religious purposes. It
was
held in great veneration long before the birth of
t first, only testimonies of civil honour, which, in process of time,
was
heightened into religious reverence. The Arabians
ls; each tribe and family maintaining its own appropriate deity. What
was
the character of the Babylonian Superstition? The
es, to appease, or to conciliate their false deities. Their mythology
was
much blended with their science; as the Chaldeans
came the principal object of worship among the later Babylonians, and
was
, in fact, their Jupiter. A temple was erected to
mong the later Babylonians, and was, in fact, their Jupiter. A temple
was
erected to him, in Babylon, and a tower, which wa
Jupiter. A temple was erected to him, in Babylon, and a tower, which
was
used by the Chaldeans as an observatory. The temp
ht towers, raised one above the other. In an apartment of one of them
was
placed a magnificent bed, and a golden table near
bed, and a golden table near it; but without any image. Here the God
was
supposed to come to repose himself; hence it has
ed that the Babylonians regarded him as the Supreme God. Beneath this
was
another apartment, in which was a gigantic statue
him as the Supreme God. Beneath this was another apartment, in which
was
a gigantic statue of Belus, made of solid gold, a
e same metal. This image, supposed to be the great Pul, or Belus, who
was
deified by his son Tiglathpileser, being situated
Belus divided the empire of the universe with him; that as the former
was
the God of heaven, so the latter was a delegated
rse with him; that as the former was the God of heaven, so the latter
was
a delegated God on earth. Some have thought, that
us attributes of the idols known by those names. Thus, Baal-Peor, who
was
the idol of the Moabites, whose rites were most d
elchom, signifying the burning king. The chief god of the Philistines
was
Dagon, whose statue was compounded of the figures
urning king. The chief god of the Philistines was Dagon, whose statue
was
compounded of the figures of a man and a fish; hi
form of a fish. Moloch, the same as the Saturn of the Carthaginians,
was
the chief deity of the Phenicians, and other neig
an victims, principally children, were immolated. Adonis, or Thammuz,
was
worshiped throughout Phrygia and Syria, under tha
n of Attis or Atys, and his supposed death by the tusk of a wild boar
was
annually lamented with solemn ceremonies. Rimmon
he idols of the Mexicans and Peruvians? The chief God of the Mexicans
was
called Vitzliputzli, or Mexitli, whom they suppos
ancestors, from the northern regions to their southern situation. He
was
imagined to be a cruel deity, fond of blood; and
teps, which formed the sides of the temple. The image of Vitzliputzli
was
the figure of a man, seated on an azure-coloured
an azure-coloured stool, in an ark or litter; at each corner of which
was
a piece of wood carved into the shape of a serpen
of wood carved into the shape of a serpent’s head. His forehead also
was
azure, and a band of the same colour passed under
colour passed under his nose, from one ear to the other. On his head
was
a rich plume of feathers, covered on the top with
ich plume of feathers, covered on the top with gold. In his left hand
was
a white target; and in his right, an azure staff
azure staff in form of a waving wand. The ark within which he reposed
was
covered with linen clothes, feathers, jewels, and
ents of gold, and conspicuously placed upon a lofty altar. Before him
was
a veil, or curtain. In conjunction with Vitzliput
ing an equal degree of power. They reverenced likewise a goddess, who
was
styled the Great Mother, and regarded as the godd
m as literal truths, and cherished them with such veneration, that it
was
dangerous, in the highest degree, to express any
ay not have received the grace of God in vain. Questions. What
was
the origin of the Grecian Mythology? In which cla
Sol, Bacchus, Terra, and Luna? What were they called? Of what Deities
was
the council of Jupiter composed? To what order di
ere placed Hercules, Esculapius, Castor, Pollux, and the Heroes? What
was
the character of Proteus, and how have the Poets
ere the Saturnalia? How were the festivals of Cybele celebrated? What
was
the Opertum? What was the Palladium, and where wa
w were the festivals of Cybele celebrated? What was the Opertum? What
was
the Palladium, and where was it preserved? Who we
e celebrated? What was the Opertum? What was the Palladium, and where
was
it preserved? Who were the most ancient God and G
s? Who were the Galli? What account does history give of Cybele? What
was
the golden age? What were the Megalesia? Which of
Megalesia? Which of the Indigetes first coined copper money? By whom
was
Jupiter Ammon worshiped, and where was his temple
t coined copper money? By whom was Jupiter Ammon worshiped, and where
was
his temple? Who was the inventor of boats and cro
y? By whom was Jupiter Ammon worshiped, and where was his temple? Who
was
the inventor of boats and crowns? By whom were al
h of the Muses presided over tragedy, and how is she represented? How
was
the fire on the altar of Vesta renewed, and at wh
aturn, and at whose desire? What did the Ethiopians call Jupiter? Who
was
the wife of Saturn? Repeat Homer’s account of Jup
Which of her sons did Cybele conceal and educate? Which of the Muses
was
the patroness of light and airy poetry? On what a
the Muses was the patroness of light and airy poetry? On what account
was
Janus represented with a double face? What were h
of Vesta, brought to Rome? Repeat Virgil’s account of Jupiter. Which
was
the Comic Muse, and how was she depicted? By whom
Repeat Virgil’s account of Jupiter. Which was the Comic Muse, and how
was
she depicted? By whom were Saturn and Cybele conf
urn and Cybele confined, and by whom were they released? By what name
was
Jupiter known among the Gauls? What became of Sat
How came the owl to be the favourite bird of Minerva? By what people
was
Jupiter called Apis? Who was the daughter of Cere
avourite bird of Minerva? By what people was Jupiter called Apis? Who
was
the daughter of Ceres, and what were her adventur
rt of tilling the earth, raising corn, and making bread? In what city
was
Juno principally worshiped? What is the descripti
them to consist? What animals were generally sacrificed to Juno? What
was
Proserpine considered to be, and of what was her
sacrificed to Juno? What was Proserpine considered to be, and of what
was
her history emblematical? Who was the attendant a
rpine considered to be, and of what was her history emblematical? Who
was
the attendant and messenger of Juno? Who was the
istory emblematical? Who was the attendant and messenger of Juno? Who
was
the patroness of instrumental music? Repeat Homer
e the names of the horses of the Sun, and what did they signify? What
was
the history of Aurora and Tithonus, and of what w
hey signify? What was the history of Aurora and Tithonus, and of what
was
it emblematical? Who were the Heliades, and what
nus, and of what was it emblematical? Who were the Heliades, and what
was
their fate? What tree was dedicated to Apollo? Wh
blematical? Who were the Heliades, and what was their fate? What tree
was
dedicated to Apollo? Who were the Cyclops? Who wa
ir fate? What tree was dedicated to Apollo? Who were the Cyclops? Who
was
Midas, and what was his history? Of what was Circ
as dedicated to Apollo? Who were the Cyclops? Who was Midas, and what
was
his history? Of what was Circe the emblem? Where
ho were the Cyclops? Who was Midas, and what was his history? Of what
was
Circe the emblem? Where was Esculapius principall
Midas, and what was his history? Of what was Circe the emblem? Where
was
Esculapius principally worshiped, and under what
worshiped, and under what form? Repeat Virgil’s lines on Ceres. What
was
the name of the winged horse of the Muses, and wh
What animals were represented as drawing the chariot of Bacchus? Who
was
Bacchus supposed to be? What did Minerva and Nept
ey disputed which should give name to the rising city of Athens? What
was
the buckler of Minerva? Where was the temple of B
to the rising city of Athens? What was the buckler of Minerva? Where
was
the temple of Bellona, and what sacrifices did he
of Bellona, and what sacrifices did her priests offer to her? By whom
was
made the famous statue of Minerva, and in which o
om was made the famous statue of Minerva, and in which of her temples
was
it placed? Describe the fall of Phaeton? What isl
her temples was it placed? Describe the fall of Phaeton? What island
was
supposed to be the favourite residence of Venus?
heaven? What animals and plants were consecrated to Venus? Where
was
the workshop of Vulcan, and who were his workmen?
? Where was the workshop of Vulcan, and who were his workmen? Who
was
the wife of Cupid? How were the Graces pictured?
ere the Graces pictured? Where were their principal temples, and what
was
their character? Who were the chief of the Cyclop
what was their character? Who were the chief of the Cyclops? By whom
was
Vulcan invoked as the Avenger, when they made tre
whom was Vulcan invoked as the Avenger, when they made treaties? How
was
Neptune represented? What was the figure of Ocean
e Avenger, when they made treaties? How was Neptune represented? What
was
the figure of Oceanus? Who was the messenger of J
ies? How was Neptune represented? What was the figure of Oceanus? Who
was
the messenger of Jupiter, and the god of eloquenc
birds were imagined to have the power of stilling the waves, and what
was
their history? Who were the Naiads? Who built a t
ilt a temple to Terminus, and prescribed the form of his worship? Who
was
the God of the winds? Who were the attendants of
he attendants of Neptune? What were the victims offered to Pluto? Who
was
the wife of Neptune? What were the personificatio
rgil’s account of Mercury. Who were the Dryades and Hamadryades? What
was
the imagined quality of the waters of the river L
What was the imagined quality of the waters of the river Lethe? What
was
the form of the god Pan; what was his musical ins
the waters of the river Lethe? What was the form of the god Pan; what
was
his musical instrument, and how were his priests
is priests named? Which of the Muses presided over the dance, and how
was
she described? Who was the foster-father and atte
of the Muses presided over the dance, and how was she described? Who
was
the foster-father and attendant of Bacchus? What
hetoric? What were the names of the household gods of the Romans? Who
was
the god of Riches, and how was he represented? Ho
the household gods of the Romans? Who was the god of Riches, and how
was
he represented? How were the Fates represented, a
e Fates represented, and what were their names? Describe Charon. What
was
the crime and what the punishment of Sisyphus? Wh
Charon. What was the crime and what the punishment of Sisyphus? What
was
the crime and what the punishment of Phlegyas? Of
ion? Of Tantalus? Repeat Homer’s account of Scylla and Charybdis. Who
was
the leader, and who were the principal heroes eng
ipal heroes engaged in the expedition to gain the Golden Fleece? What
was
the name of their ship, and the general name by w
me of their ship, and the general name by which they were called? Who
was
Chiron? To what monster was Œdipus the cause of d
neral name by which they were called? Who was Chiron? To what monster
was
Œdipus the cause of destruction by answering her
her enigmas? What monster did the hero Bellerophon destroy, and what
was
the meaning of the fiction? Which of the Muses wa
destroy, and what was the meaning of the fiction? Which of the Muses
was
the inventress of astronomy, and how was she repr
fiction? Which of the Muses was the inventress of astronomy, and how
was
she represented? Where were the three chief oracl
ythologies in which traditions from Sacred History may be traced. Who
was
Hebe? In what countries are the Brahminical and B
superstitions? What is the first division of Oriental Mythology? What
was
the doctrine of Transmigration? What was Astrolat
of Oriental Mythology? What was the doctrine of Transmigration? What
was
Astrolatry? Of what Pagan Mythologies was the Osi
ine of Transmigration? What was Astrolatry? Of what Pagan Mythologies
was
the Osiric or Brahminical superstition the source
on? What colour is sacred to Buddha? How is he represented, and where
was
his worship celebrated? Who were Suradevi, Cartic
deity of the Hindûs? What is the Hindû account of the Creation? What
was
the name of the Hindû hell, and who was its suppo
account of the Creation? What was the name of the Hindû hell, and who
was
its supposed sovereign? What account do the oldes
in what form is he expected to appear again? Who are the Dewtahs? Who
was
Casyapa? Give some account of him. What do the Hi
dom. What people is supposed to have introduced human sacrifices? Who
was
Indra, and what were his attributes? Describe the
onsecrate their fountains? Describe an Indian temple of the Sun. What
was
the last incarnation of Vishnu? What was its obje
dian temple of the Sun. What was the last incarnation of Vishnu? What
was
its object, and when did it take place? What gene
n the Hindû temples? Which is the highest caste among the Hindûs? Who
was
Varuna? Who was Seeva, or Mahadeva? What was the
les? Which is the highest caste among the Hindûs? Who was Varuna? Who
was
Seeva, or Mahadeva? What was the Swerga? Who was
te among the Hindûs? Who was Varuna? Who was Seeva, or Mahadeva? What
was
the Swerga? Who was Buddha; and what the figure o
Who was Varuna? Who was Seeva, or Mahadeva? What was the Swerga? Who
was
Buddha; and what the figure of his images? Was th
ancient Egyptian Mythology and that of the Brahmins and Druids? What
was
the great object of Egyptian worship? Who was Nep
ahmins and Druids? What was the great object of Egyptian worship? Who
was
Nepthys? Under what different forms was Osīris re
ject of Egyptian worship? Who was Nepthys? Under what different forms
was
Osīris represented? What animals were sacred to T
ls were sacred to Typhon? What were the attributes of Typhon, and how
was
he depicted? Who was Horus? with which of the Gre
hon? What were the attributes of Typhon, and how was he depicted? Who
was
Horus? with which of the Grecian Deities was he i
how was he depicted? Who was Horus? with which of the Grecian Deities
was
he identified? How has the allegory of Horus been
? How has the allegory of Horus been explained? In what part of Egypt
was
the uncreated God alone worshiped, and from what
od alone worshiped, and from what were his worshipers exempted? Where
was
the Serapeum, what kind of building was it, and b
is worshipers exempted? Where was the Serapeum, what kind of building
was
it, and by whose order was it destroyed? Of what
re was the Serapeum, what kind of building was it, and by whose order
was
it destroyed? Of what was Harpocrates the type an
kind of building was it, and by whose order was it destroyed? Of what
was
Harpocrates the type and what offerings were pres
arpocrates the type and what offerings were presented to him? Of what
was
Jupiter Ammon the representation, and what honour
sentation, and what honours were conferred on his statue? To what god
was
the Ibis consecrated, under what titles was he kn
n his statue? To what god was the Ibis consecrated, under what titles
was
he known, and for what was he distinguished? What
as the Ibis consecrated, under what titles was he known, and for what
was
he distinguished? What power was ascribed to Sem,
at titles was he known, and for what was he distinguished? What power
was
ascribed to Sem, and who was he? How the Egyptian
or what was he distinguished? What power was ascribed to Sem, and who
was
he? How the Egyptian Mars was named, and under wh
What power was ascribed to Sem, and who was he? How the Egyptian Mars
was
named, and under what form was he worshiped? Who
and who was he? How the Egyptian Mars was named, and under what form
was
he worshiped? Who was Trismegistus, and how did h
he Egyptian Mars was named, and under what form was he worshiped? Who
was
Trismegistus, and how did he designate the virtue
nd how did he designate the virtues and emotions of the soul? Of what
was
Bouto the personification, and how was she repres
emotions of the soul? Of what was Bouto the personification, and how
was
she represented? Describe her celebrated temple.
on, and how was she represented? Describe her celebrated temple. What
was
the character of the Egyptian idolatry? Where, an
ple. What was the character of the Egyptian idolatry? Where, and how,
was
Apis worshiped, and what was he? Of what was Sera
f the Egyptian idolatry? Where, and how, was Apis worshiped, and what
was
he? Of what was Serapis a personification? What i
dolatry? Where, and how, was Apis worshiped, and what was he? Of what
was
Serapis a personification? What is the name of th
ion? What is the name of the sacred book of the Persian religion? Who
was
Arimanius? What is the Persian tradition of the C
an tradition of the Creation and the Deluge? Who are the Parsees? Who
was
Orosmades? How has Zoroaster described Arimanius?
ter described Arimanius? What were the symbols of Orosmades, and what
was
his first production? What circumstance establish
over every other? Repeat Glover’s description of the God Mithras. Who
was
Mithras? Who were the Scythian Deities? What kind
religious rites; what sacrifices did they frequently offer; and what
was
their ceremony of cutting the misletoe? Who were
y of cutting the misletoe? Who were Teutates, Hesus, and Andate? What
was
the representation given of the destruction of th
n teach in its primeval purity? By what people, and in what respects,
was
the mild religion of the Scythians corrupted? At
logy take its rise, and what were its nature and its sacrifices? What
was
the Celtic religion? In what countries did the Ce
In what countries did the Celtic Mythology prevail, and by what name
was
the Supreme Being designated? Who were the priest
e Being designated? Who were the priests of the Celtic religion, what
was
the nature of their rites, and in what places wer
ower, and what privileges, did the Druids enjoy? What kind of worship
was
celebrated in the sacred groves of the Druids? Re
of the Druids? Repeat Lucan’s description of a druidical grove. What
was
the nature of the Scandinavian Mythology? What ar
abulous account of Odin? What is the historical account of Odin? What
was
the name of his wife, and what day of our week is
the fifth day of the week named, and what is said of his palace? Who
was
the god of the sea in the Scandinavian Mythology?
palace? Who was the god of the sea in the Scandinavian Mythology? Who
was
Irminsul? Who was Surtur? What was the name of th
e god of the sea in the Scandinavian Mythology? Who was Irminsul? Who
was
Surtur? What was the name of the Scandinavian hil
in the Scandinavian Mythology? Who was Irminsul? Who was Surtur? What
was
the name of the Scandinavian hill, and how was it
? Who was Surtur? What was the name of the Scandinavian hill, and how
was
it described? When and where was the Edda compile
me of the Scandinavian hill, and how was it described? When and where
was
the Edda compiled, and what are its contents? Wha
is the Voluspa? Repeat the song of Vala. Who were the Valkyries? What
was
the Valhalla? What does Southey say of Odin’s tem
s? What was the Valhalla? What does Southey say of Odin’s temple? Who
was
Sleipner? Of what nature was the ancient Arabian
t does Southey say of Odin’s temple? Who was Sleipner? Of what nature
was
the ancient Arabian Mythology; and what name did
hat were the Allat, the Al-Uzzah, and the Manah of the Arabians? What
was
the first corruption of religion among the Arabia
s? What was the first corruption of religion among the Arabians? What
was
the Caaba, and what representation of Manah was i
ng the Arabians? What was the Caaba, and what representation of Manah
was
in it? What were the names of the Angels, or Inte
of the Angels, or Intelligences, whom the Arabians venerated? By whom
was
the Caaba supposed to have been built? What was t
ns venerated? By whom was the Caaba supposed to have been built? What
was
the nature of the Babylonian superstition? Who we
ian superstition? Who were its Priests? Who were its Deities? By whom
was
Belus worshiped, and where was his celebrated tem
Priests? Who were its Deities? By whom was Belus worshiped, and where
was
his celebrated temple? Who was Belus supposed to
By whom was Belus worshiped, and where was his celebrated temple? Who
was
Belus supposed to have been? Who were the Chaldea
ple? Who was Belus supposed to have been? Who were the Chaldeans? Who
was
Astarte? What is the meaning of the words Baal an
s Baal and Moloch? How does Milton describe the Canaanitish gods? Who
was
Baal Peor? Who was the principal Deity of the Phi
How does Milton describe the Canaanitish gods? Who was Baal Peor? Who
was
the principal Deity of the Philistines, and how i
is he described? Who were the Gods of the Mexicans and Peruvians? Who
was
Viracocha? What is the difference between the rel
between the religion of the Peruvians and that of the Mexicans? What
was
the name of the chief God of the Mexicans, and wh
an priest 180 THE END. 1. Some writers have supposed that Saturn
was
no other than Nimrod, that mighty hunter before t
power over his brethren of mankind. Others have imagined that Saturn
was
Noah himself, and that his sons Jupiter, Neptune,
time of Julius Cæsar, three, four, and five days successively, there
was
an universal cessation of business amongst the Ro
the other books of the series, is suitable to the prose. As far as it
was
practicable, the poems are given in full, but a f
men did not think of things as we do. The Greeks felt that everything
was
alive. The air was full of fairies and gods; the
f things as we do. The Greeks felt that everything was alive. The air
was
full of fairies and gods; the spring of fresh wat
ull of fairies and gods; the spring of fresh water gurgled because it
was
happy; and each river had in it a great, quiet wa
at, quiet water-god. When the farmer sowed the seeds in the field, it
was
a goddess that made the green stalks come up and
od, the rustling of the leaves spoke with meaning. Even the old Earth
was
not dead. The earthquakes proved that she could m
the earth, where the sun never shines, the Greeks thought that there
was
another world. It, too, had its gods and its spir
the Greeks seemed to hear the Earth and the Waters laugh with joy. It
was
a god of the sky who brought the rain in great ba
n in great bags, called clouds, to pour it upon the thirsty Earth. It
was
these gods, too, who helped men to do whatever wa
thirsty Earth. It was these gods, too, who helped men to do whatever
was
beautiful and brave and useful. They made men mer
vous and clever and happy. The king and father of the gods of the sky
was
Jupiter. It was he who gave fair weather and foul
and happy. The king and father of the gods of the sky was Jupiter. It
was
he who gave fair weather and foul. It was he who
of the sky was Jupiter. It was he who gave fair weather and foul. It
was
he who came in the thundercloud and hurled the li
those who had done him wrong. The eagle which soared above the clouds
was
his bird, and sometimes was seen carrying his thu
. The eagle which soared above the clouds was his bird, and sometimes
was
seen carrying his thunderbolts. If Jupiter but no
ead, all creation shook with a muttering of thunder; yet, great as he
was
, he would sometimes come down from the sky and wa
ht disappear to return to Olympus, where the gods of heaven lived. He
was
not the only one who was thus seen. All of the go
Olympus, where the gods of heaven lived. He was not the only one who
was
thus seen. All of the gods and goddesses showed t
s and godlike men, Thine were hearts that could not quail, — Earth
was
glorious then; Thine were souls that dared be fre
publishers of Bryant’s complete works. Proserpina. Jupiter
was
called the father of the gods, but he was not the
Proserpina. Jupiter was called the father of the gods, but he
was
not the father of them all. He had a brother, Nep
cean, and another brother, Pluto, who ruled the underworld; and Ceres
was
one of his sisters. She was the stately and beaut
luto, who ruled the underworld; and Ceres was one of his sisters. She
was
the stately and beautiful goddess who made the fi
ey will have large harvests, but we are told that in early times this
was
not so. Ceres kept the earth fertile, and there w
early times this was not so. Ceres kept the earth fertile, and there
was
no winter. When one crop was taken in, another be
Ceres kept the earth fertile, and there was no winter. When one crop
was
taken in, another began to sprout. Ceres took car
ause she had a fair young daughter, Proserpina, who loved them. Never
was
a mother happier than Ceres as she watched Proser
es in the world, Proserpina loved most the valley of Enna. Here there
was
a clear lake, and about it green meadows and cool
r friends the water-nymphs. It happened that upon a certain day there
was
strife between Jupiter and some great earth creat
r and some great earth creatures called Titans. The noise of fighting
was
so loud that it disturbed even the world under th
oud that it disturbed even the world under the earth. When the strife
was
at an end, Pluto, the king of the underworld, cam
pina playing in the meadow with the nymphs. Pluto hated the light and
was
blinking his eyes a good deal, but he had no need
good deal, but he had no need to see well to make out that Proserpina
was
fair and charming. He stopped his four terrible b
l in heaven, or on earth, or under the earth. The grim, rough old god
was
in love with gentle Proserpina. He turned his bla
owly down the valley toward her. The maidens did not see him until he
was
near. Then one of the nymphs glanced up and gave
onder at the approaching god. Before she could even turn, the chariot
was
beside her. Without drawing rein, Pluto caught he
hey were driving like mad across the fields. Then, indeed, Proserpina
was
frightened. She shrieked and called for her mothe
ina was frightened. She shrieked and called for her mother, but Ceres
was
far away, in Spain, caring for the crops of rye a
eat her unkindly, since he loved her. He told her that the underworld
was
black and beautiful, like the night, and that it
t the underworld was black and beautiful, like the night, and that it
was
rich with sparkling gold and jewels. But Proserpi
, and that it was rich with sparkling gold and jewels. But Proserpina
was
afraid of his dark face. She kept weeping, and wo
en they reached solid ground again, they were in a new world. The air
was
cool and close, and all the light they had was so
n a new world. The air was cool and close, and all the light they had
was
so faint that it was scarcely light at all. Prose
r was cool and close, and all the light they had was so faint that it
was
scarcely light at all. Proserpina could see nothi
or his eyes were used only to this. Soon the poor little goddess, who
was
to be queen of this awful kingdom, began to see b
make out something like a cloudy sky arched over the whole region. It
was
the earth, through which they had come; for the s
he plain, she could see great masses of towers and palaces; but there
was
not a plant nor a tree in all that land, and the
ot unwilling to be queens and wear crowns of diamonds. He thought she
was
foolish to make such an ado about the darkness. T
foolish to make such an ado about the darkness. To his mind, sunlight
was
unbearable, and he felt sure that it was very bad
kness. To his mind, sunlight was unbearable, and he felt sure that it
was
very bad, indeed, for the eyes. Just then they pa
ver, and Proserpina listened to hear the music of the water, for that
was
a sound she loved. But the murmur was not like th
he music of the water, for that was a sound she loved. But the murmur
was
not like that of earthly rivers. Somehow it made
. Look!” Proserpina looked, and saw upon the torpid stream a boat. It
was
laden down with the souls of men. In the stern sh
ng, white beard and hair, and in his hand the great oar with which he
was
rowing the boat across. It was a sad sight, and P
n his hand the great oar with which he was rowing the boat across. It
was
a sad sight, and Proserpina was relieved when Plu
ich he was rowing the boat across. It was a sad sight, and Proserpina
was
relieved when Pluto said: — “Come, now we shall s
heard a barking that seemed to echo through the whole underworld. It
was
such a noise that Proserpina thought it must be a
pack of monsters, all howling; but soon she saw Cerberus himself. He
was
larger than any horse, and he had three heads, al
roserpina could not even look at him. So they passed on. All the land
was
full of gloom, and was as quiet as a land of ghos
n look at him. So they passed on. All the land was full of gloom, and
was
as quiet as a land of ghosts must be. Even Elysiu
re men lived who had been brave and good on earth, Proserpina thought
was
sad. All the jewels and riches of the world could
fresh air and the blue sky. At last, they reached Pluto’s palace. It
was
rich beyond anything ever seen on earth. There we
e were flowers made of jewels, and birds which seemed to fly: but all
was
dead, and the only sweet live creature in the pal
fly: but all was dead, and the only sweet live creature in the palace
was
the poor little goddess Proserpina, who seemed li
an all the treasures of his underworld; and from that day, though she
was
always a little sad, and though she would eat not
ile, Ceres came back to the valley of Enna with its sunny meadows. It
was
a lonely place that day when she returned. The bi
day when she returned. The birds had stopped singing since Proserpina
was
gone, and the only sound Ceres heard was a faint
ped singing since Proserpina was gone, and the only sound Ceres heard
was
a faint sobbing from the edge of the lake, where
one of the poor little nymphs lay weeping for her lost playmate. She
was
terrified as she heard the footsteps of the great
as terrified as she heard the footsteps of the great goddess. Yet she
was
able to tell the news. Proserpina had been carrie
some one in a black chariot. The nymphs had all cried out, but there
was
no help at hand and they had seen their beautiful
ch had fallen from the hands of the poor frightened goddess and which
was
already faded. The world soon grew dark, but Cere
Pan!” and Pan, the god of the animals, came skipping to meet her. He
was
like a man, but he had hoofs in place of feet, an
d two little stubby horns upon his forehead. When he spoke, his voice
was
like the whinny of a horse, or the cry of some wi
e the whinny of a horse, or the cry of some wild creature; and yet it
was
a man’s voice. Altogether it was a strange, uncan
ry of some wild creature; and yet it was a man’s voice. Altogether it
was
a strange, uncanny sound, and when Pan shouted, h
e men run helter-skelter without any other cause. Truly, a wild being
was
Pan; but when. Ceres called, he hurried to meet h
and bounding over the rocks and the streams of water. But though Pan
was
a great god, he could not tell what had become of
, “Proserpina.” Many weeks passed thus, but at last, when the goddess
was
near to despair, she came to the fountain of Aret
n it, could go down when she pleased and look into the underworld. It
was
a chilly day. There was a rim of ice about the ed
she pleased and look into the underworld. It was a chilly day. There
was
a rim of ice about the edge of the water, and Are
day. There was a rim of ice about the edge of the water, and Arethusa
was
far down in the earth below. But at the call of C
maiden, and all. “And to-day, in the underworld, I saw her again. She
was
seated upon a great black throne, beside the dark
d upon a great black throne, beside the dark-faced god. Upon her head
was
a glittering crown of diamonds and rubies, and sh
erworld came and bowed before her and were her subjects; but her face
was
pale, and they say she has never been known to sm
a whole day sat speechless with grief, for she knew that the dark god
was
Pluto, the ruler of the underworld, and that she
, the gods and goddesses of heaven rose in courtesy to her, for Ceres
was
reverenced by all. Then they sat down again at th
in at the long table, where they were eating and drinking. Ah, but it
was
a beautiful sight! A glow of light and joy was ov
d drinking. Ah, but it was a beautiful sight! A glow of light and joy
was
over all of them, and their faces shone with happ
he head of the table sat Jupiter, father of gods and of men. His face
was
thoughtful and calm; but whether he smiled or fro
is face was thoughtful and calm; but whether he smiled or frowned, it
was
always beautiful and majestic, like the sky. At h
ess of truth and wisdom, clear-eyed and quiet and terribly strong. It
was
to these three that Ceres looked; and as she move
smiling and became earnest, for they saw how the great earth-goddess
was
grieving. But Ceres spoke aloud to Jupiter and sa
stopping, straight down to the palace of Pluto. That day, as Ceres
was
sitting alone in her grief, she heard a sound tha
s sitting alone in her grief, she heard a sound that startled her. It
was
a little bird in the tree above her, singing a fe
saw that all the trees were putting forth their leaves, and the grass
was
sprouting up, making the meadows green. “Have I n
lips, and her eyes were as bright and blue as the skies in spring. It
was
Proserpina, coming to meet her mother. And Ceres,
arth. Yet Proserpina could not stay with her mother always. While she
was
in the underworld she had tasted a pomegranate wh
w. Prometheus and Epimetheus. From the time when Proserpina
was
carried off, the world began to be less happy tha
est and fairest days men were busy saving stores for the winter which
was
to come. In those days there lived in the world a
t the king of the gods out of it. Jupiter, with all his thunderbolts,
was
not entirely secure at that time. Among the Titan
l friends of man — Prometheus and his brother, Epimetheus. Prometheus
was
the braver and stronger of the two. When he saw m
of the uses of fire and they shivered sadly on cold days. Prometheus
was
wiser than they. He had seen the eternal fire bur
how it cheers and warms those who have it. He knew also that the fire
was
sacred, and that Jupiter did not wish it to be to
acred, and that Jupiter did not wish it to be touched, but Prometheus
was
a Titan and feared not Jupiter, nor obeyed him. O
ight, when the gods of heaven were all asleep and the hall of Olympus
was
empty, Prometheus climbed quietly up the star-roa
m. Every day an eagle came and fed upon him, and every night his body
was
healed again, but with great pain, and his suffer
ght his body was healed again, but with great pain, and his suffering
was
always terrible. He saw, too, that the fire he ha
ffering was always terrible. He saw, too, that the fire he had stolen
was
not entirely a blessing. Though it was warming an
o, that the fire he had stolen was not entirely a blessing. Though it
was
warming and useful, it seemed to make men proud a
, for after that day when Prometheus brought down the fire, the world
was
never again quite at peace. All this Epimetheus s
harm men. Let the world alone.” Epimetheus said no more, but his mind
was
not changed. Next day he went up the star-road an
reat hall of Olympus, where the gods of heaven were feasting. The air
was
sweet with the fragrance of the ambrosia they eat
e fragrance of the ambrosia they eat and the nectar they drink. Music
was
sounding, and there was a warm radiance filling t
sia they eat and the nectar they drink. Music was sounding, and there
was
a warm radiance filling the hall with happy dayli
was a warm radiance filling the hall with happy daylight. Epimetheus
was
dazzled for a moment. Then he went forward and kn
ach of the gods, in turn, gave her something, so that Pandora, as she
was
called, was perfect beyond all women born on eart
ods, in turn, gave her something, so that Pandora, as she was called,
was
perfect beyond all women born on earth, though sh
he was called, was perfect beyond all women born on earth, though she
was
only an earthly woman after all. When this was do
n on earth, though she was only an earthly woman after all. When this
was
done, Jupiter smiled and said to Mercury, the mes
y. Next morning Epimetheus heard a knock at his door. He knew that it
was
the messenger of the gods, but he was slow to ope
ck at his door. He knew that it was the messenger of the gods, but he
was
slow to open, for he thought of what Prometheus h
which shone and sparkled as if it were a living thing. And whether it
was
Pandora, or the box, it seemed to Epimetheus that
hether it was Pandora, or the box, it seemed to Epimetheus that there
was
the music and fragrance and light of heaven come
ouse of Epimetheus, they were surprised to find how beautiful the sky
was
, with its white clouds; they wondered at the song
smoking with sacrifices. And of all the world, the spot most blessed
was
the home of Epimetheus. There stood the wonderful
ot dare to open it, Pandora, for the gods have forbidden it!” Pandora
was
silent, but she could not help thinking, of the b
” Pandora was silent, but she could not help thinking, of the box. It
was
in her mind day and night. “If it does so much go
ay by day she grew to love the beautiful box more, and day by day she
was
more eager to know what was in it! “Maybe there i
he beautiful box more, and day by day she was more eager to know what
was
in it! “Maybe there is some god imprisoned there,
ain so quickly that nothing could escape. At last, one day, the charm
was
too great to resist, and she found herself graspi
rming out and away. In another moment Pandora had hold of the lid and
was
trying to close it, but it was of no use. The lit
moment Pandora had hold of the lid and was trying to close it, but it
was
of no use. The little creatures were stronger tha
sprang upon the cover, with her whole weight. That closed it, but it
was
too late then. When Epimetheus came hack he found
he found her there, kneeling upon the lid of the box and weeping. It
was
long before she could tell what had happened. The
sat without a word to say. What good could come of talking? The evil
was
done. Next day it was even worse, for men came fr
say. What good could come of talking? The evil was done. Next day it
was
even worse, for men came from the cities round ab
ies round about and told how things were going wrong. Almost everyone
was
in some trouble. Sickness and crime had broken ou
, from within the box came a sound of the sweetest, softest music. It
was
the spirit that was called Hope. Those who heard
x came a sound of the sweetest, softest music. It was the spirit that
was
called Hope. Those who heard it felt that life wa
as the spirit that was called Hope. Those who heard it felt that life
was
good after all, for with all their troubles they
ned. After that Pandora never opened the box again, but life on earth
was
not simple or easy. The world was full of evil an
ed the box again, but life on earth was not simple or easy. The world
was
full of evil and sickness and sorrow; yet men cam
used hate. Next, Cupid took up his little bow and saw that the string
was
unworn and the golden arch bright and elastic and
strong. At that moment Apollo, the god of light and song, came by. He
was
just from the earth, where he had done a great se
mighty and terrible bow and with his arrows slew the beast. Now as he
was
returning, he saw Cupid polishing and preparing h
ed away, leaving Cupid almost in tears with rage. Next day, as Apollo
was
wandering through the forests of Arcadia, he chan
forests of Arcadia, he chanced to see the beautiful nymph Daphne, who
was
about to set out for the hunt. Daphne was a daugh
beautiful nymph Daphne, who was about to set out for the hunt. Daphne
was
a daughter of the river-god Peneüs, and though sh
e hunt. Daphne was a daughter of the river-god Peneüs, and though she
was
as fair as the moon on a summer evening, she had
seen a lighter step or a more winning face. At that very moment Cupid
was
stringing his bow behind the shelter of a neighbo
f Apollo. The god felt the pang and put his hand to his heart, but it
was
too late: he was madly in love with beautiful Dap
felt the pang and put his hand to his heart, but it was too late: he
was
madly in love with beautiful Daphne. He called to
nd began to gain upon her; but the nearer he came, the more terrified
was
poor Daphne. It was as if she were a hunted hare
n her; but the nearer he came, the more terrified was poor Daphne. It
was
as if she were a hunted hare and Apollo the hound
hind, for each word of Apollo’s voice, sweet and flattering though it
was
, scared her anew. Suddenly, before her, she saw t
scared her anew. Suddenly, before her, she saw the glint of water. It
was
the river Peneüs. “O my father,” she cried, “help
sprouted out with shining leaves, and instead of her fair face there
was
a great cluster of beautiful pink and white flowe
he turned sadly away, but for a long, long time afterward, the world
was
for him a very lonely place. And as for Cupid, we
ng by some little angry thing, Some serpent on a tiny wing — A bee it
was
— for once, I know I heard a rustic call it so.”
es murmured and whispered, when the waters gurgled, Orpheus knew what
was
meant. When the storms roared and winds shrieked
d sang. Thus Orpheus had many friends. But the one who loved him most
was
the beautiful goddess-born Eurydice, and Orpheus
dice, and Orpheus returned her love with all his heart. Their wedding
was
soon celebrated, and the guests agreed that never
an wedding, great marriage-torches were lit; the smoke of the burning
was
rich and fragrant, and rose as incense to Hymen,
very great matter whether the torches burned or not. Yet an evil fate
was
waiting, and it came quickly. Next day, as Eurydi
an evil fate was waiting, and it came quickly. Next day, as Eurydice
was
walking through the grass, she trod upon a poison
ned and bit her in the ankle. Within an hour the beautiful young wife
was
dead and her spirit had gone down to the underwor
the underworld, to the dark kingdom of Pluto and Proserpina. Orpheus
was
heartbroken. He sang of his grief to the gods of
he is,” and he rose and went to the promontory of Tænarus. Here there
was
a long cave which led down into the underworld. O
is boat. It nearly sank with the weight of a live person. As the boat
was
moving across the stream, Orpheus sang of Eurydic
ness at the sound of that wondrous lyre and voice. After that the way
was
straight. The spirits of men who were dead came a
So sweet had been the music of Orpheus that when he ended, dark Pluto
was
moved and Proserpina’s cheeks were bathed in tear
a’s cheeks were bathed in tears. All through the underworld the charm
was
felt. It is said even that the bad spirits in pun
the foot of the road leading to the world above. All the way Orpheus
was
thinking, “Is she behind me? Have they really let
appy once more?” He walked softly, so as to hear her footsteps. There
was
not a sound. “Is she really following?” he asked
lowing?” he asked himself, but he dared not turn to see. Yet Eurydice
was
there, and by her walked Mercury, who alone could
hat they intend to give her back to me?” He could not believe that it
was
true. He listened to hear her step — her breath —
was true. He listened to hear her step — her breath — for he himself
was
breathing hard. There was not a sound. He called,
hear her step — her breath — for he himself was breathing hard. There
was
not a sound. He called, softly, “Eurydice!” There
ing hard. There was not a sound. He called, softly, “Eurydice!” There
was
no reply. But he dared not turn to look. He must
dared not turn to look. He must not lose her, after all. Yet Eurydice
was
always following, though her voice could not be h
lways following, though her voice could not be heard and her footstep
was
as yet only the noiseless tread of a spirit. But
was as yet only the noiseless tread of a spirit. But at last the end
was
in sight. The light of day began to show faintly
her go?” He dared not believe it. Then, suddenly, he heard her. That
was
her step behind him. He could hear her gentle bre
s. “O Orpheus,” she said; and then, “Goodbye! goodbye!” The last word
was
only a whisper, and she was gone. Mercury alone s
d then, “Goodbye! goodbye!” The last word was only a whisper, and she
was
gone. Mercury alone stood before him in the faint
urned and went out into the fresh, bright air, where the careless sun
was
shining and the birds were singing, where the gra
re singing, where the grass and the trees were green and the blue sea
was
breaking in long waves at the foot of the promont
light a heart that they never seem to have a care in the world. This
was
the case with Hercules. His troubles began early,
bles began early, and they never ceased until the day he died, but he
was
always cheerful and strong. When he was a mere ba
until the day he died, but he was always cheerful and strong. When he
was
a mere babe of a few months, he met his first gre
ut him to bed one night with his twin brother, Iphicles. Their cradle
was
the inside of a bronze shield. The babes were hea
but at that moment the children awoke. Iphicles, like any other baby,
was
terribly frightened and began to cry with all his
d heard the crying, came running in, and what a fright she had! There
was
Iphicles screaming with terror, and there was Her
a fright she had! There was Iphicles screaming with terror, and there
was
Hercules squeezing the serpents, whose eyes were
akes and dropped them dead to the floor. Alcmena gazed in wonder. She
was
even a little afraid, for it was clear that her s
floor. Alcmena gazed in wonder. She was even a little afraid, for it
was
clear that her son was no ordinary baby. She sent
n wonder. She was even a little afraid, for it was clear that her son
was
no ordinary baby. She sent for the aged seer Tire
ke him up to Olympus and make him one of the gods of heaven.” Alcmena
was
a good mother, and after hearing that, she did al
” Alcmena was a good mother, and after hearing that, she did all that
was
possible for her son. The boy was very carefully
fter hearing that, she did all that was possible for her son. The boy
was
very carefully and sternly reared. Linus, son of
eet a great temptation and make a very serious choice. One day, as he
was
walking along a quiet woodland path, he saw two b
ss is as if strewn with roses.” Then the other goddess drew near. She
was
taller than Happiness, and even fairer to look up
s, yet he found a deep delight in them. He looked up, and all he said
was
, “Fair one, what do men call you?” And she answer
e gods, gave himself up to the service of King Eurystheus. Eurystheus
was
said to be the most ignoble ruler in all the worl
venting the hardest tasks he could for Hercules. The truth is that he
was
jealous of the hero, and very much afraid of him.
ommanded Hercules to submit to his service, and he knew that Hercules
was
not the sort of man to disobey an oracle. However
to slay the Nemean lion, a fierce beast that had killed many men and
was
ravaging the land far and wide. Armed with his bo
tried his club. He hit the lion with all his might upon the head. It
was
a crushing blow, but the lion only paused an inst
lion only paused an instant. Then he sprang at the young hero. There
was
no use for weapons now. Hercules caught the monst
now. Hercules caught the monster by the neck, and though the struggle
was
long and terrible, in the end he served him as he
ystheus might have a look at it. But perhaps the hardest labor of all
was
to get the golden apples of the Hesperides. Hercu
y three beautiful maidens, daughters of Evening. In the gardens, too,
was
a hundred-headed serpent, a guard that never slep
mphs of Eridanus, who were said to be very wise in such matters. That
was
a good thought, but the nymphs could not tell him
. He almost despaired of ever finding him, when, one day, as the hero
was
walking along the sea beach, he came upon him who
t before he could flit away, Hercules had his hand about him. Then he
was
a fly, and Hercules all but crushed him. Then he
y, but he admired the courage of Hercules, and though he grumbled, he
was
secretly glad that it was in his power to help th
age of Hercules, and though he grumbled, he was secretly glad that it
was
in his power to help the hero. “Insolent man,” he
the god had disappeared in the depth of the sea. The search for Atlas
was
long and hard, and Hercules met with many strange
tures. In Libya he fought with the cruel giant Antæus, whose strength
was
invincible as long as he touched the earth. That
, whose strength was invincible as long as he touched the earth. That
was
a hard fight, but Hercules finally came off victo
pporting the sky on his head with his mighty arms. A solemn old giant
was
Atlas, for it was not a joyous task to hold the e
n his head with his mighty arms. A solemn old giant was Atlas, for it
was
not a joyous task to hold the earth and sky apart
the earth and sky apart for thousands and thousands of years; but he
was
kindly, and was glad to see Hercules, and glad to
ky apart for thousands and thousands of years; but he was kindly, and
was
glad to see Hercules, and glad to listen to his s
directly.” So Hercules took the sky upon his shoulders, but his task
was
not half so easy as he had expected. He wondered
avy. He wished he had gone after the apples himself. As for Atlas, he
was
glad to be rid of his burden, even for a little w
to Hercules. “Will that fellow ever come back?” he thought. Indeed he
was
half inclined to let the sky fall, but before a g
me in questions. He saw that Atlas had the apples. What he wished now
was
to get the sky off his shoulders and begin his jo
But the hero only laughed and walked away, for his work in the world
was
to perform the labors commanded by Eurystheus, an
n the world was to perform the labors commanded by Eurystheus, and it
was
Atlas’ work to hold up the sky. Hercules found hi
here diamonds were sleeping. Their sparkle I sought, Where crystal
was
weeping, Its tears I have caught. “The sea-ny
ew, His sunny looks bright’ning The air he went through. And sweet
was
the duty, And hallowed the hour, Which saw thu
tis. There once lived in Thessaly a good king named Admetus. He
was
a gentle ruler and led his people in the ways of
med to be a beggar; but though his clothes were worn and tattered, he
was
fairer to look upon than any mortal man. He asked
there he took part in the games. He returned with many prizes, but he
was
sad, for he had seen Alcestis, the beautiful daug
ly, and thought by this condition to keep her with him long, for this
was
a task passing the power of mortal men. Now when
egin once more. After a while they heard him coming back, and soon he
was
in sight, still playing. But behind him, as he pl
reins to Admetus, who drove off without the least difficulty. Thus it
was
that Admetus won his bride. When he returned with
made merry and were glad. All loved Alcestis from the first, for she
was
as kind and gracious as she was beautiful and que
oved Alcestis from the first, for she was as kind and gracious as she
was
beautiful and queenly. Only one thing occurred to
ho had now served Admetus a year, came to take leave of him. The king
was
downcast at the thought of such a loss, but the s
al man for one year to atone for a fault, but now his time upon earth
was
ended. Thus Apollo departed, leaving his blessing
y and peace and the fruits of peace reigned year after year. Alcestis
was
a loving mother to the little boy and girl that w
nd her mother’s heart went out as well to her people. If ever Admetus
was
moved to anger, it was she that calmed his stormy
ent out as well to her people. If ever Admetus was moved to anger, it
was
she that calmed his stormy moods. No wonder, then
ould be better than their own native land. But happiness such as this
was
not to last forever. One day a grim stranger, clo
f hair, and told him he must die. Then Admetus knew that the stranger
was
none other than the god Death, and he felt that h
r was none other than the god Death, and he felt that his day of doom
was
come, for against Death no mortal means can help.
and song, “you shall be spared.” With that Apollo left, but the word
was
spread abroad among the people. “Surely,” thought
old man, may be, who has not long to live in any case.” Yet, sweet as
was
Admetus’ life to them, there was no one in the la
to live in any case.” Yet, sweet as was Admetus’ life to them, there
was
no one in the land to whom his own life was not s
etus’ life to them, there was no one in the land to whom his own life
was
not sweeter, and so Admetus came very near to dea
her. Plainly the fate of Admetus now rested upon Alcestis, and there
was
no hope for her. Deep grief fell upon all the lan
ign of gladness vanished. In the midst of their sorrow, when Alcestis
was
on the verge of death, who should come to the pal
on the verge of death, who should come to the palace but Hercules? He
was
on his way to Thrace, to tame the man-eating hors
an-eating horses of Diomed and lead them to his master Eurystheus. He
was
stopping to find rest and refreshment with his fr
n Hercules wished to go on his way at once, but Admetus knew how hard
was
the lot of Hercules, and would not hear of that.
Hercules yielded and stayed, though he saw that the shadow of Death
was
over Admetus’ house. The truth is, Hercules had f
with garlands, and made merry in the house of mourning. But while he
was
making merry, brave Alcestis died. Then the fair,
he was making merry, brave Alcestis died. Then the fair, queenly body
was
carried forth to be laid in a tomb, and all the p
s, not one remained behind but the servant at Hercules’ side. Even he
was
in silent prayer and sorrow, and it is no wonder
Even he was in silent prayer and sorrow, and it is no wonder if grief
was
written on his face. Yet he strove to hide his fe
ery soon the strong man, looking up, noticed how sad the poor servant
was
, and how silent. “Ho, fellow!” he cried out, “why
this is no time nor place for merrymaking,” said the servant, for he
was
beside himself with grief now, and was no longer
ing,” said the servant, for he was beside himself with grief now, and
was
no longer able to keep silence. “This is no time
“It is Alcestis who is dead.” Thus the whole truth came out. Hercules
was
a changed man in an instant. One moment he stayed
in an instant. One moment he stayed to ask the servant where Alcestis
was
to be buried, then he was gone. He came just in t
he stayed to ask the servant where Alcestis was to be buried, then he
was
gone. He came just in time, for when he reached t
time, for when he reached the place where they had buried her, there
was
Death carrying away his victim in his arms. In a
es were round the black god’s body, and then began such a struggle as
was
never before seen in all the world. Death had to
on his face, while Death fled like a shadow before the sun. Alcestis
was
saved. She lay upon the ground, breathing and war
ed. She lay upon the ground, breathing and warm. In a few moments she
was
able to rise, and Hercules led her back to Admetu
eil over her face, however, and did not at first tell Admetus who she
was
. She herself spoke never a word, for 'the shadow
ed Alcestis, brave and gracious and beautiful as ever. That day there
was
joy such as there had never been, even in the hap
rife, To love, to joy, to pain!” Andrew Lang. Note. — Pygmalion
was
a sculptor of the isle of Cyprus. He is said to h
he isle of Cyprus. He is said to have made an image of a maiden which
was
so beautiful that he fell deeply in love with it.
s Aphrodite) to give life to the image. By her grace, accordingly, it
was
made into a live woman, whom, then, Pygmalion mar
Pygmalion married. Phaëton. As Helios, the god of the sun,
was
once driving his flaming chariot across the sky,
below. The god loved her, wooed her, and married her. Their only son
was
named Phaëton. Helios could not come down often t
the west to the palace in the east, to be ready for sunrise. Phaëton
was
very proud of his divine origin and one day as he
unrise. Phaëton was very proud of his divine origin and one day as he
was
quarreling with Epaphus, a youth of his own age,
y awake, thinking of the insult. Next day Clymene noticed how her son
was
grieving, and said to him, “Go to your father. Se
came into the presence of Helios himself. The god sat on a throne and
was
so dazzlingly bright that human eyes would have b
you are not ashamed of your child.” And Helios, as he looked at him,
was
pleased with his courage and pride. “Indeed, I am
t me drive the sun’s chariot for one day.” When he heard this, Helios
was
sorry he had promised. “Ask some other proof,” he
stirred Phaëton’s heart to greater desire. He did not believe that he
was
really too weak to control the horses and he burn
, had built it. The axle and the wheels were of bright gold. The seat
was
all of blazing jewels. Another such chariot was n
bright gold. The seat was all of blazing jewels. Another such chariot
was
not to be found in all the universe, and as he ga
with his flaming lamp, and the rosy goddess of dawn had appeared. It
was
almost time for the sun-chariot to set out. Helio
the Hours, harnessed the eager steeds to the pole of the car, and all
was
ready. When Helios saw that Phaëton was still fir
the pole of the car, and all was ready. When Helios saw that Phaëton
was
still firm in his wish, he wet the forehead of th
going to their labor. Little by little all this grew fainter. Soon he
was
too high to hear anything more. All this time the
the steeds were pulling hard at the reins. They felt that the chariot
was
not so heavy as usual, and they soon discovered t
s by name, but they went no slower. Suddenly before them the Scorpion
was
seen stretched enormous across the way, with its
ple of earth had been gazing up with horror at the scene. Now the sun
was
near the north star, now it took a sudden turn an
the zigzag course of the chariot. The time wore slowly on, but sunset
was
as far distant as ever. When the day should have
as ever. When the day should have been ending, the chariot of the sun
was
careering toward the north, above the eastern hil
eathing horses. Every moment the flight grew wilder. Once the chariot
was
carried far away among the stars, then the steeds
nd the ocean boiled. As the chariot swept by, all the north of Africa
was
changed to a sandy desert and the tribes that liv
in great chasms so that the underworld saw the light of day and Pluto
was
alarmed. At last, the ancient goddess Earth raise
alarmed. At last, the ancient goddess Earth raised her voice. She it
was
who suffered most, and in her suffering she calle
r Atlas is fainting and will soon let the very heavens fall.” Phaëton
was
still clinging to the chariot, stifled with the h
derbolts from the clouds, but in the hot air at this time not a cloud
was
to be seen. Therefore, the god launched the bolt
ired and trembling, went to their stables in the west. Next day there
was
no light in the world, for Helios spent the time
nt the time with Clymene, mourning the end of their child. A monument
was
set above him. Upon it were carved these words: —
the golden prime of morning, Strayed the Poet’s winged steed. It
was
Autumn, and incessant Piped the quails from sh
ering leaves. There upon the village common By the school-boys he
was
found — And the wise men, in their wisdom, Put
loud his brazen bell, Wandered down the street, proclaiming There
was
an estray to sell. And the curious country peopl
. One morning as Dictys, a fisherman of the island of Seriphus,
was
going along the beach to his boat, he saw a stran
n the sand sat a woman in purest white, with a child in her arms. She
was
so beautiful as she sat there with the sunlight o
at Dictys thought she must be some goddess of the sea, although there
was
near her a small boat in which it was plain that
dess of the sea, although there was near her a small boat in which it
was
plain that she had come during the night. When th
lydectes. “You shall live here as befits your rank.” So a great house
was
prepared for Danaë and she lived for several year
nd would have married her, but all her thoughts were of Argos and she
was
always hoping to return. Meanwhile Perseus grew r
d she was always hoping to return. Meanwhile Perseus grew rapidly. He
was
tall and strong, and Minerva, the goddess of wisd
e goddess of wisdom, loved him. Of all the children of the island, he
was
the swiftest runner, the strongest wrestler, and
swiftest runner, the strongest wrestler, and the bravest swimmer. He
was
their leader and their hero. Now, when Perseus wa
ravest swimmer. He was their leader and their hero. Now, when Perseus
was
grown to young manhood, King Polydectes grew angr
to the palace of the king, and Perseus among them. At such a time it
was
the custom for each guest to bring a gift. Many a
o bring anything, and the others mocked him because of it, so that he
was
much ashamed. Then the king, who had noticed all,
I shall also conquer her.” Then in the moonlight Perseus saw that it
was
no longer an old woman who stood before him, but
s looked into her quiet face and her clear gray eyes, he saw that she
was
smiling, and he felt no fear. “I will be with you
s saw the winged sandals and the magic helmet. Next day at sunrise he
was
gone, and King Polydectes was glad at heart to th
he magic helmet. Next day at sunrise he was gone, and King Polydectes
was
glad at heart to think that now he should have hi
sed, he would come with his soldiers to get her. All day long Perseus
was
flying north upon the winged sandals of Mercury.
h is.” Then they all began to talk and rage at each other; and as one
was
passing the eye to another, Perseus quietly put o
ietly put out his hand and took it. When they discovered that the eye
was
lost, the poor old crazy goddesses began to weep
your own way, lest we curse you.” But Perseus thought of Minerva and
was
not afraid, and when the crones found that he was
ught of Minerva and was not afraid, and when the crones found that he
was
not to be moved, they told him. “Go on,” they sai
These two were crouched upon the floor, but the other Gorgon, Medusa,
was
walking to and fro, moaning in pain. She was like
he other Gorgon, Medusa, was walking to and fro, moaning in pain. She
was
like a fair woman, but, instead of hair, a mass o
rounded her beautiful face. These snakes were a horror to her and she
was
pale and terror-stricken because of them. As he l
ield, Perseus felt his blood grow chill. “Will he never come?” Medusa
was
saying. She knew that some day a hero would come
her woe. “Shall I never die?” she moaned. At that very moment Perseus
was
by her side. Looking into his shield, he raised h
her direful head and ended her misery. To wrap the head in his mantle
was
the work of a second. Then he started for the doo
pursuers; but their swift golden wings were tireless and their scent
was
never deceived. For two days and nights they foll
em, and in the evening they wavered and at last turned back. The race
was
won. Far away Perseus saw the hills of Africa. Pa
d and looked out to sea. There, coming toward them through the waves,
was
the long black monster. In another moment Perseus
ough the waves, was the long black monster. In another moment Perseus
was
darting toward it. Before the monster even saw hi
ith its great jaws and struck at him with its tail and limbs. The sea
was
beaten into foam and spray by its struggles. But
nto foam and spray by its struggles. But Perseus with his winged feet
was
far too quick, and though he could not at once ki
t last his wings became so wet that they could hardly support him. He
was
forced to alight on a rock. The monster, however,
support him. He was forced to alight on a rock. The monster, however,
was
now almost exhausted. Its great hulk drifted to t
the two went together to the palace of her father, Cepheus. There all
was
in a state of deepest mourning. The king and quee
give me, O King, her whom I have saved — give me Andromeda.” Cepheus
was
pleased with this request. He wished even to make
My home also is there.” Next day the wedding of Perseus and Andromeda
was
celebrated with great pomp, and before nightfall
oung couple had set sail in a ship laden with treasure. Meanwhile all
was
not well on the island of Seriphus. Danaë had ref
sland of Seriphus. Danaë had refused the offer of King Polydectes and
was
not moved by his threats. On the tenth day she we
without another word he hurled his spear at the young hero. The spear
was
well aimed, but Perseus stepped aside and it stru
horror, grew stiff in every limb and stood there — stone. Thus Danaë
was
saved. The people of the island would have made P
e wild bee’s hum, Nor breath could stir the aspen’s hair, His song
was
still “Sweet air, oh come!” While Echo answere
rrow sped, For pale at his feet he sees her lie; — “I die, I die,”
was
all she said, While Echo murmur’d “I die, I di
o murmur’d “I die, I die!” Thomas Moore. Theseus. Theseus
was
the son of Ægeus, the king of Athens. His mother,
Ægeus left, but Æthra brought up the hoy with all a mother’s love. He
was
taught to be brave and generous, he learned to wr
he great hall, he listened while strangers told of the deeds Hercules
was
doing throughout the world. Thus the mind of the
s Hercules was doing throughout the world. Thus the mind of the youth
was
filled with heroic thoughts. All this time Æthra
er a word about his father. Theseus did not know even that his father
was
living. But when he was sixteen years old, Æthra,
er. Theseus did not know even that his father was living. But when he
was
sixteen years old, Æthra, said to herself, “The t
t?” “But you are still only a boy, Theseus,” replied Æthra. “Hercules
was
famous at my age,” said Theseus, “and I wish to g
t move. Then he braced himself and tugged still harder, but the stone
was
firm. Ten ordinary men could hardly have moved it
Ægeus, for the time has come when I must lose you.” Next day Theseus
was
ready to set out. His grandfather and those of th
the court would have had him go by sea, for the way to Athens by land
was
full of dangers, but Theseus was eager to try his
y sea, for the way to Athens by land was full of dangers, but Theseus
was
eager to try his strength and, if possible, to ri
e bound on the sandals, girded on the sword, and started. The journey
was
full of adventures. The walls of Trœzen were hard
of sight before a giant strode into the road and blocked the way. He
was
a famous robber and bore a great club of iron. It
ked the way. He was a famous robber and bore a great club of iron. It
was
here that Theseus had his first fight, and it was
at club of iron. It was here that Theseus had his first fight, and it
was
a hard one; but in the end the robber, for all hi
e ground, and the young hero went on rejoicing. The son of old Ægeus
was
valiant and brave! From the near Trœzenian str
eseus go.1 As evening came on, a house appeared in the distance. It
was
the home of the giant Procrustes, the Stretcher.
he bed he found it no easy matter. Indeed, the result of the struggle
was
that Theseus put Procrustes into it, and because
struggle was that Theseus put Procrustes into it, and because the bed
was
much too short, the young hero had first to lop o
him. The people of the city welcomed him with great rejoicing, and he
was
taken at once to the court of King Ægeus. There t
his strong, fair young man, who had slain so many robbers and giants,
was
his own son. There was one person, however, who k
man, who had slain so many robbers and giants, was his own son. There
was
one person, however, who knew who he was — that w
ants, was his own son. There was one person, however, who knew who he
was
— that was the enchantress Medea. This beautiful
is own son. There was one person, however, who knew who he was — that
was
the enchantress Medea. This beautiful and terribl
s — that was the enchantress Medea. This beautiful and terrible woman
was
living at the royal palace and had great power ov
Truly, I think he is already almost king in Athens.” Then Ægeus, who
was
old, trembled with fear. “What shall we do?” he a
know it?” The plan of the wicked Medea pleased the king, and Theseus
was
bidden. Never was Medea more beautiful than upon
n of the wicked Medea pleased the king, and Theseus was bidden. Never
was
Medea more beautiful than upon that evening. When
more beautiful than upon that evening. When the golden goblet of wine
was
placed before the young man, she smiled upon him,
at that moment the king had recognized the sword which the young hero
was
wearing. “Where got you that sword, young man?” h
eak! Whose is it?” Then Theseus knelt before the king and said: — “It
was
my father’s sword, O Ægeus, and I got it by raisi
s, however, by her magic arts, called in a whirlwind, and in a moment
was
gone. In many other lands she did evil after that
ys. Theseus lived happily in the palace with the king, his father. He
was
always active, ridding the country of monsters, b
ttling against foes, or helping to make and carry out better laws. It
was
not long before the whole land felt the good rule
ole land felt the good rule. Never had it been so prosperous. But all
was
not yet done. On a certain day, as Theseus was wa
so prosperous. But all was not yet done. On a certain day, as Theseus
was
walking through the streets of Athens, there came
hen they saw it, broke out into cries of lamentation and woe. Theseus
was
amazed and asked the cause of their grief. “Alas,
is Minotaur.” When King Ægeus heard what his son had chosen to do, he
was
stricken with grief. He would have commanded him
ous, but he saw that it would be in vain. The heart of the young hero
was
set upon the adventure. When the fatal day came,
and the seven beautiful maidens were led aboard the ship, and Theseus
was
of the number. As those on shore saw the black sa
one who is so princely?” But King Minos answered, sternly, — “My son
was
also princely and strong, yet the men of Athens s
is eyes were always on beautiful Ariadne, and well they might be. She
was
as lovely as the myrtle that blooms along the ban
r as the first flower that the breath of spring brings forth; and she
was
as gentle as she was beautiful. That night Theseu
that the breath of spring brings forth; and she was as gentle as she
was
beautiful. That night Theseus paced up and down h
ful. That night Theseus paced up and down his room for many hours. He
was
thinking of the fight with the Minotaur which mus
with the Minotaur which must take place next day, but most of all he
was
thinking of beautiful Ariadne. Suddenly the door
s and Ariadne went out past the soldiers, who dared not stop them. It
was
just daybreak as they stood before the door of th
never come out alive. The hero had gone hardly twenty yards before he
was
all confused. The way parted in many directions a
ed like the voice of a bull, yet it seemed at the same time human. It
was
a terrible cry, and Theseus started when he heard
of the hero surged through his limbs, and he shouted in return. That
was
a warrior’s shout, fierce and eager and strong. A
turned fiercely and hastened in the direction from which it came. It
was
not long before a sudden turn brought him in sigh
head this way and that, sniffing the air and listening. Its huge body
was
like that of a man, but its skin looked thick and
ked at him with its fierce, cunning, hungry eyes, he hated it, for it
was
like a beast, and was yet more like a cruel and e
erce, cunning, hungry eyes, he hated it, for it was like a beast, and
was
yet more like a cruel and evil man. With a terrib
monster’s thick skull. Then began a hand-to-hand fight. The Minotaur
was
as powerful as a bull and as clever as a man. Oft
s clever as a man. Often did it clutch Theseus with its hands, but he
was
stronger, and each time tore himself loose in a f
about to flee. The Minotaur gave a roar of triumph, and for a moment
was
off its guard. But in that moment Theseus sprang
g outside the door, heard the cry and knew that her hero had won. She
was
timid now, and wished to flee and escape him, but
nd she sank fainting to the ground. When she looked up again, Theseus
was
at her side. He had come out quickly, following t
de. He had come out quickly, following the clew of the thread, and he
was
glowing with the joy of victory. In a moment Aria
o the palace of King Minos. But when the king heard that the Minotaur
was
slain, he was filled with rage. “They shall all b
f King Minos. But when the king heard that the Minotaur was slain, he
was
filled with rage. “They shall all be put to death
usly, “and Ariadne with them, since she tried to save them.” All this
was
told Theseus and Ariadne. Calling the young men a
iful maidens, they hastened down to the harbor, and before King Minos
was
aware, the black sails were spread and the ship w
before King Minos was aware, the black sails were spread and the ship
was
far in the distance. Under the black sails there
dess of wisdom and courage, and to Venus, the goddess of love, for it
was
these two who had given Theseus his lovely bride,
re Theseus offered sacrifices in the temple of Apollo. Ever after, it
was
the custom of the Athenians to send out each year
s Davidson. The Golden Apple. When Peleus, King of Thessaly,
was
wed to the sea-nymph Thetis, all the gods and god
feast — all but the goddess Discord. On the appointed day the palace
was
thronged, but as the guests were feasting and mak
ecide to whom it rightly belonged. Thus the joy of the marriage feast
was
changed to jealous strife. Far away on the slopes
the land of Troy, there lived at this time a fair shepherd youth. He
was
a son of old King Priam, but he had been born und
und him and taken care of him, and the little prince had grown up. He
was
now living, still unknown and unrecognized, among
flocks, and made the wild creatures of the glens his friends, and he
was
so beautiful that even the gods on Olympus looked
ountain home. In a twinkling, Mercury, with his winged shoes and cap,
was
off. He soon alit on the heights of Ida and found
e and give it to her that is the fairest.” Without more words the god
was
gone, and Paris found himself standing alone with
th the golden apple in his hand. Long before the sun went down, Paris
was
waiting in the grove for the coming of the goddes
the grove for the coming of the goddesses. At last the crimson light
was
on the slopes and they appeared. Until now, the s
her gifts of gods or men.” But before he could utter the thought that
was
in his heart, Venus, the goddess of love, stepped
forth. “Paris,” she said — and Paris turned to look at her. Her hair
was
as golden as the sunlight, and her eyes a rich bl
goddesses disappeared. When he woke at early dawn, the voice of Venus
was
still ringing in his ears. Down the mountain-side
and queenly as Venus herself, and Paris knew that she and none other
was
the most beautiful woman in the world. That night
e other was the most beautiful woman in the world. That night the sky
was
full of a rosy light. It was the radiance of the
l woman in the world. That night the sky was full of a rosy light. It
was
the radiance of the golden goddess Venus, who cam
nd Priam received them gladly. He did not know that the fair shepherd
was
his son who had been cast forth to die, but Cassa
d out: — “Father, it is your son! It is our brother!” Then King Priam
was
glad, and because of the beauty of Paris, he gave
orn, but took him to live in his own royal household. Meanwhile there
was
great rage among the Greeks. All their chieftains
were resolved to avenge her and to bring her back. Soon all the land
was
bristling with spears and a mighty host was gathe
r back. Soon all the land was bristling with spears and a mighty host
was
gathering. The news reached Troy, and the people
no host came. At last men shook their heads and smiled and said, “It
was
only a rumor, after all. They do not dare.” But o
me the Grecian ships, and at last one touched the strand. Protesilaus
was
the first Greek to leap ashore, but scarcely had
ore from all the ships. Thus the fighting began. But next day a truce
was
made. Ulysses, the wise warrior, and King Menelau
re, no mortal Might one from other know; White as snow their armor
was
, Their steeds were white as snow. Never on ear
hips upon the beach and lived in them there by the sea. Many a battle
was
fought and many a town was taken and burned, but
ed in them there by the sea. Many a battle was fought and many a town
was
taken and burned, but the Trojans would not give
ns would not give up Helen, and the war still went on. Now, Agamemnon
was
the leader of the Grecian army, but the bravest o
n was the leader of the Grecian army, but the bravest of its warriors
was
Achilles, son of the beautiful sea-goddess Thetis
riors was Achilles, son of the beautiful sea-goddess Thetis. Achilles
was
young, but very swift and strong and bold. He had
only Troy remained. In this great city, protected by its walls, there
was
a strong army, but it dared not venture outside t
men. It happened that among the captives the Greeks had taken, there
was
a maiden named Chryseis, the daughter of a priest
r the leader of the Greeks wished to keep her as his slave, since she
was
very beautiful and very skillful. He sent the pri
le arrows into the Grecian camp and slew beasts and men. All the camp
was
lit up with the fires upon which the bodies of th
Grecian custom. At last a solemn meeting of the chiefs of the Greeks
was
held and a priest was called to tell why Apollo w
st a solemn meeting of the chiefs of the Greeks was held and a priest
was
called to tell why Apollo was thus angry at the G
efs of the Greeks was held and a priest was called to tell why Apollo
was
thus angry at the Grecian host. The priest feared
sacrifices and gifts, that the plague might be stayed. But his heart
was
hot with rage at the loss of his share of the spo
ve. Æneas at his side, did more. Jupiter kept his vow and the victory
was
with the Trojans. By the end of the first day all
has driven them back almost to the ships.” But the heart of Achilles
was
full of grief and rage because of Briseis, and he
nd rage because of Briseis, and he would not. Next morning the battle
was
renewed, and again the Trojans won. They drove th
the ships began to burn. The Greeks were fighting desperately, but it
was
all in vain against the valor of mighty Hector an
ng fire to our fleet.” Then, at last, Achilles yielded, but his heart
was
still bitter, and he said: — “Fight only within t
jan host out into the plain before the walls of Troy, for his courage
was
high and he was doing wonderful deeds of valor. T
o the plain before the walls of Troy, for his courage was high and he
was
doing wonderful deeds of valor. There in the plai
roclus. Many a Greek and many a Trojan were slain there, and the body
was
hidden beneath the dead. In the end, Hector gaine
en the Trojans heard it, they paused and turned and looked, and there
was
fear in their hearts as they saw the great form a
nd returned within their own walls, and, for that day, again the camp
was
saved. Meanwhile Thetis went up the steep way
of it to fight against the Trojans and against mighty Hector.” Vulcan
was
pleased that he could do this thing for Thetis. H
. He hobbled away willingly to his workshop, and all that night there
was
heard the blowing of his bellows and the clang of
en these days of grief and loss.” And Agamemnon, hearing these words,
was
touched, and said: — “I, also, was in the wrong,
nd Agamemnon, hearing these words, was touched, and said: — “I, also,
was
in the wrong, O Achilles, for the goddess of stri
he chiefs went forth to battle against the Trojans. Many a brave deed
was
done that day, but wherever Achilles went with hi
ehind the Trojan walls after this day.” When Achilles saw that Hector
was
waiting to fight with him, his heart bounded with
Hector. Great though he is, he cannot stand against us both.” Hector
was
glad when he heard these words. “You were always
eiphobus! another spear!” cried Hector; but when he turned, Deiphobus
was
not there. Minerva had deceived him, and now she
ed upon him and wondered at his great body, but the heart of Achilles
was
still sore with grief for Patroclus. He fastened
ecian camp. There games were held in honor of Patroclus, and his body
was
burned on a high funeral pyre, but the body of mi
The Fall of Troy. After Hector died, the fighting about Troy
was
renewed, and it seemed that the city must yield,
for the Trojans had lost courage; but upon a certain day, as Achilles
was
fighting before the walls, a chance arrow struck
Greeks away. The siege lasted ten years. Finally the beautiful Paris
was
slain, and that might have been an occasion to en
after all they had endured on her account. In the city of Troy, there
was
a statue of Minerva which was said to have fallen
her account. In the city of Troy, there was a statue of Minerva which
was
said to have fallen from heaven. It was called th
was a statue of Minerva which was said to have fallen from heaven. It
was
called the Palladium, and the goddess had promise
sleeping guards, out into the Grecian camp. In the .morning the loss
was
known and fear came upon the whole city. Not many
own and fear came upon the whole city. Not many days afterwards there
was
noticed a great stir among the Greeks. The ships
d in wonder. Could it be that the Greeks were going, and that the war
was
at an end? Night came on, and they could still he
Night came on, and they could still hear the Greeks at work. Then all
was
still. With the first light of day, a great shout
first light of day, a great shout arose from the walls of Troy. There
was
not a Greek to be seen, nor a Grecian ship. The h
delight through the deserted camp. But near the shore a curious thing
was
found — a gigantic horse made of wood and leather
thing was found — a gigantic horse made of wood and leather. The body
was
supported high on heavy wooden legs and was so la
ood and leather. The body was supported high on heavy wooden legs and
was
so large that twenty men might have sat within it
the sea; still others advised that it be pulled to pieces to see what
was
inside. But one man said, “Let us haul it into th
ck and stood trembling in the wood, the horse gave forth a sound that
was
like the clashing of metal, as if the inside was
e forth a sound that was like the clashing of metal, as if the inside
was
full of armed men. And so indeed it was. The Gree
ng of metal, as if the inside was full of armed men. And so indeed it
was
. The Greeks had not gone home. Their fleet was be
men. And so indeed it was. The Greeks had not gone home. Their fleet
was
behind an island near the shore, and they had lef
dirty, ragged Greek, who had been found in the reeds by the shore. He
was
trembling with fright, and at first could not spe
to escape death at the hands of the Greeks, who hated him. King Priam
was
touched with his story and ordered that he be set
Greeks,” said the king. “From this time be a Trojan.” Sinon, for that
was
his name, seemed to weep tears of joy. “Tell us a
tears of joy. “Tell us about this horse,” continued King Priam. “Why
was
it made, and why is it so large?” “I will tell yo
orse is an offering which they made to Minerva before setting out. It
was
built large and heavy so that you might not be ab
ause Laocoön threw his spear at the wooden horse, impious man that he
was
!” After that, there was no more talk of burnin
r at the wooden horse, impious man that he was!” After that, there
was
no more talk of burning the horse, or of casting
to the wooden monster. Wheels were then fastened to its feet, and it
was
soon rolling and rumbling toward the walls. Youth
before it as it moved, and children scattered flowers in the way. It
was
thought an honor to touch the long ropes by which
y. It was thought an honor to touch the long ropes by which the horse
was
being drawn. The city gate was too narrow to let
ouch the long ropes by which the horse was being drawn. The city gate
was
too narrow to let in the monster, so the wall was
rawn. The city gate was too narrow to let in the monster, so the wall
was
torn down and a great breach made to admit it. Th
ce in the citadel and sacrifices had been offered to Minerva, a feast
was
held throughout the whole city. There was music a
offered to Minerva, a feast was held throughout the whole city. There
was
music and dancing, and much eating and drinking.
eld him so until Helen and Deiphobus had gone. Thus, again, the trick
was
almost revealed. All this time Sinon was walking
gone. Thus, again, the trick was almost revealed. All this time Sinon
was
walking about the streets, and was praised and ho
most revealed. All this time Sinon was walking about the streets, and
was
praised and honored by everyone. But when night c
ed and honored by everyone. But when night came on and the happy city
was
fast asleep, he went up on the wall where it over
the sea. Before long he saw far out on the water a flaming torch. It
was
the signal. The Grecian fleet was there, coming q
ut on the water a flaming torch. It was the signal. The Grecian fleet
was
there, coming quietly back. Sinon hastened to the
en horse and called. In a moment the horse opened on one side, a rope
was
let down, and the Grecian heroes descended from t
y were fairly awake. The Greeks brought fire, and soon the whole city
was
a mass of flames. Good old King Priam was slain,
re, and soon the whole city was a mass of flames. Good old King Priam
was
slain, and the last of his sons died with him. Hi
tive to be made slaves. When morning came, the beautiful city of Troy
was
a heap of smoking ruins. Of all its brave inhabit
long before, Paris had given the golden apple to Venus. But now Paris
was
dead. And the most beautiful woman in the world,
oard the ships of royal Menelaus and sailed back to Sparta. Her heart
was
sad for all the grief and death she had caused. B
brothers chased the deer, At night they feasted in the hall. There
was
not even a shadowed fear — Yet Troy must fall.
d withdrew, Sighing for one already dead. For to the god the thing
was
done, The houses burned, and down the wall. Th
ll. But after, when in flames and smoke The city’s glorious light
was
spent, Cassandra’s shade they would invoke. Ah
y rejoiced at the thought of seeing their wives and children. Ulysses
was
perhaps happier than any of the others. Ten years
young wife, Penelope, and his son, Telemachus, and the great warrior
was
eager to see them again, and to be at home as a k
twelve ships he set sail from the land of Troy, and, because the wind
was
favorable, he first went to the land of the Cicon
wind was favorable, he first went to the land of the Ciconians, which
was
near by. From that land he started on his journey
se. For nine days the storm raged, and when it cleared away the fleet
was
far beyond where any ships had ever been before.
explore the region. Now, the only food of the people who lived there
was
the sweet fruit of the lotus plant. Whoever eats
kin of rich wine, to be used as a gift if there should be need. There
was
no one in the cave when they entered, but they fo
cheeses. Along the walls were pens full of lambs and young goats. It
was
plain that a shepherd lived there who was rich in
f lambs and young goats. It was plain that a shepherd lived there who
was
rich in flocks and herds. The men kindled a littl
ng before him his sheep and goats, and a frightful looking monster he
was
. He was so tall that he had to stoop to get throu
e him his sheep and goats, and a frightful looking monster he was. He
was
so tall that he had to stoop to get through the h
rock. At this, the men were in despair, but the wise warrior Ulysses
was
thinking out a plan of punishment and escape. In
ed out a bowl of the dark red wine he had brought, and as the Cyclops
was
in the midst of his hideous meal, the hero came n
e out. And as he sat there, he roared with pain and rage. But Ulysses
was
cautious. He hound the rams of the flocks togethe
s together, three by three. Under the middle ram of each three, a man
was
tied. When day dawned, the Cyclops called his she
ter: — “Cyclops, if any one ask you who put out your eye, say that it
was
Ulysses, son of Laertes, that punished you so.” “
ntil they came to an island floating on the water. They found that it
was
the home of Æolus, king of the winds. Æolus recei
e had imprisoned all the winds of heaven, except the west wind, which
was
to bear the fleet home. For nine days the ships s
haca came in sight and the men could see fires upon the hillsides. It
was
their home. They sailed slowly, waiting for the d
But the sailors had not forgotten the ox-hide bag, which they thought
was
full of gold. While Ulysses slept, they took it f
d came to the land of the Læstrygonians, where the sun never sets. It
was
a beautiful and fertile land, but it brought terr
shining doors were opened by a woman so beautiful that they knew she
was
a goddess. She invited them to enter, and all fol
e invited them to enter, and all followed her, except Eurylochus, who
was
suspicious. Circe, for that was the name of the g
followed her, except Eurylochus, who was suspicious. Circe, for that
was
the name of the goddess, led the men into the gre
ess, trembling, fell at his feet and begged for mercy. Her evil power
was
at an end. The swine were brought in and she anoi
eet voices, but his men bound him only the more firmly until the ship
was
far beyond the place. Then they passed Scylla and
beasts, and made a hearty meal of them. A few days later the weather
was
fair and the ship sailed. But alas! the wind soon
came a hurricane; a thunderbolt struck the ship, and every man aboard
was
drowned, excepting Ulysses. He clung to a log and
caped their fate. For nine days he drifted about, but on the tenth he
was
washed ashore on the Island of Ogygia, where the
n his way home, for the gods were now favorable. Neptune, it is true,
was
still angry for the harm done to Polyphemus, his
a, with honor and with many gifts, in one of their own ships. Ulysses
was
fast asleep when the ship reached land, so the Ph
ennyson (Adapted). The Homecoming of Ulysses. While Ulysses
was
wandering about, over unknown lands and seas, thi
hings were not going well at his home in Ithaca. His son, Telemachus,
was
but a child, and the rule of the island fell upon
e her husband return and take control, for in those days a strong arm
was
needed at the head of the state. But year after y
were there any tidings of him. At last it began to be thought that he
was
dead. Then Penelope had new sorrows. She was very
an to be thought that he was dead. Then Penelope had new sorrows. She
was
very wise and queenly and beautiful, and a crowd
unkenness. Penelope could do nothing against all this, and Telemachus
was
still too young to enforce the respect due her. F
Penelope; “then I will choose.” But she did not believe that Ulysses
was
really dead, and she hated the crowd of evil men
hem off for three years more. Then her servants betrayed her, and she
was
obliged to set about finishing it. She still hope
nishing it. She still hoped, for Ulysses might return before the work
was
done, and all would be well. But though she worke
be well. But though she worked slowly, and with many delays, the robe
was
finished at last, and there were no tidings of he
or do him harm. When Ulysses awoke, he did not at first know where he
was
, but soon the mist cleared, and with joy he recog
land,” he said at last. “Who is your master?” asked Ulysses. “Ulysses
was
my master,” said Eumæus; “but, alas, he will neve
t no beggars here.” And when Ulysses began to beg round the table, as
was
the custom in those days, Antinoüs, in his wrath,
n the shoulder, but though it would almost have felled an ox, Ulysses
was
not moved by it. He walked quietly on, shaking hi
nd will soon return. Even now, I believe he is not far from here.” He
was
eager to tell her who he was, but he wished even
, I believe he is not far from here.” He was eager to tell her who he
was
, but he wished even more to punish the men who ha
r revels. When Ulysses appeared, they taunted and insulted him, as it
was
their nature to do. But before the morning was fa
nd insulted him, as it was their nature to do. But before the morning
was
far spent, Penelope carried out a plan which she
ough the rings,” said Telemachus, “no one shall have you.” Telemachus
was
the first to, try. Once, twice, three times, he s
e sped an arrow at Antinoüs, killing him instantly. In a moment there
was
a great uproar. The suitors set upon Ulysses with
the gentle minstrel, and Medon, the herald, whom Telemachus loved. It
was
a long, hard fight. After it was over, Ulysses or
he herald, whom Telemachus loved. It was a long, hard fight. After it
was
over, Ulysses ordered the servants to put the hal
see him yourself.” Penelope arose and followed her to the hall. There
was
Ulysses, seated by a pillar. Penelope looked at h
Penelope looked at him long in silence. She could not believe that it
was
he. “Son,” said Ulysses, “let us leave her to her
ff these rags.” They went out, and Minerva took off the disguise that
was
upon Ulysses, and shed great beauty on him, makin
to mourn and rave On alien shores; and if his fellow spake, His voice
was
thin, as voices from the grave; And deep-asleep h
he yellow sand, Between the sun and moon upon the shore; And sweet it
was
to dream of Father-land, Of child, and wife, and
e Troy, 182; killed by a chance arrow. Late traditions relate that he
was
vulnerable only in his heel. Acris΄ius. King of
us. King of Argos; father of Danaë; 126. Adme΄tus. King of Thessaly;
was
served by Apollo as shepherd, 98; won his wife, A
going to claim her in a chariot drawn by a lion and a wild boar, 100;
was
called by Death, but spared, 102-104, Alcestis dy
e fall of Troy, 211. According to later legends, settled in Italy and
was
ancestor of Romulus and Remus, founders of Rome.
of Theseus, 146. Æt΄na. Volcano at which Ceres lit her torch, 24. It
was
thought to be the smithy of Vulcan. Agamem΄non.
is). Daughter of Pelias, 98; wife of Admetus, for whom she died, 106;
was
rescued by Hercules, 109. Alcme΄na. Mother of He
137-138. At΄tic. Pertaining to Attica, the province of which Athens
was
the great city, 150, 157,167. Brise΄is. Slave ab
with a writing-tablet and pencil, or with a scroll or parchment. She
was
the inspirer of epic (narrative) poetry. Calyp΄s
mother of Perseus. Cast adrift; reached the island of Seriphus, 125;
was
sought in marriage by King Polydectes, and incurr
age by King Polydectes, and incurred his hatred by refusing him, 127;
was
freed by Perseus, 144. Daph΄ne. A nymph; beloved
, 59. Dio΄tys. A fisherman; aided Danaë against Polydectes, 142,143;
was
chosen king, 144. Di΄omed. Son of the god Mars;
n brave and good, 22, 38. En΄na. A valley in Sicily where Proserpina
was
carried off by Pluto, 15-17, 23. Ep΄aphus. A son
(ep-i-me΄thuse). Titan brother of Prometheus; husband of Pandora, who
was
given him by Jupiter, 49. Erid΄anus. A river in
΄ic e (u-rid΄i-se). Wife of Orpheus; died of the bite of a snake, 68;
was
sought in the underworld by Orpheus, 69, who had
Troy, 196; the bravest of the Trojans, 186; slew Patroclus, 189, and
was
himself killed by Achilles, 198. Hel΄en. Queen o
against Troy, 178, which, after ten years, they destroyed, 211. Helen
was
then taken back to Sparta, 211. He΄lios. The god
box to Epimetheus, 47-49. Lab΄yrinth. Building in which the Minotaur
was
confined, 160. Laer΄tes (la-er΄teez). Ulysses’ f
160. Laer΄tes (la-er΄teez). Ulysses’ father, 224, for whom Penelope
was
weaving a robe, 237. Læstrygo΄nians. A mythical r
of Ulysses, 245. Medu΄sa. One of the Gorgons. Whoever looked at her
was
turned to stone, 129-130; slain by Perseus, 136.
at her was turned to stone, 129-130; slain by Perseus, 136. Her head
was
afterward borne by Minerva upon breastplate or sh
reastplate or shield, 144. Menela΄us. King of Sparta, of which Helen
was
queen, 176; brother of Agamemnon and a leader of
t sorcery, 229. Mt. Cau΄c asus. Mountain in Scythia where Prometheus
was
chained, 91. Mt. Hel΄ic on. Sacred mountain in B
e Hercules got his club, 85. Mt. I΄da. A mountain near Troy, 212. It
was
here that Pans, who had been cast forth to die, w
ear Troy, 212. It was here that Pans, who had been cast forth to die,
was
cared for by kind shepherds, 171. Myr΄midons. Th
s is said to have deserted Ariadne, 168. Neme΄an Lion. The lion that
was
slain by Hercules, 85. Nep΄tune. Called by the G
to mankind, 47-48. Par΄is. Son of King Priam of Troy. As an infant,
was
cast forth to die upon Mt. Ida; grew up, however,
Ida; grew up, however, among the shepherds there, 71; fairest of men;
was
called upon to judge who should have the golden a
idelity. Persecuted by suitors, she remained faithful to Ulysses, who
was
absent from home twenty years and supposed to be
. (See Proserpina). Per΄seus (per΄suse). Son of Danaë. As an infant,
was
cast adrift upon the sea with his mother in a sma
d by Dictys, 18; sent by Polydectes to obtain the head of Medusa, 18;
was
helped by Minerva, 130, to whom he afterward gave
ive the chariot of the sun, 117; lost control of the horses, 118, and
was
destroyed by the thunderbolt of Jupiter, 122. Ph
t afterward persecuted Danaë, and intrigued against Perseus, 127-128;
was
turned to stone by the Gorgon’s head in the hands
Titan, and special friend of man, 42; stole fire from heaven, 43, and
was
punished by Jupiter, 44, but was freed by Hercule
42; stole fire from heaven, 43, and was punished by Jupiter, 44, but
was
freed by Hercules, 91. Proser΄pina, (pro-ser΄pi-
y force, 17, thus incurring the wrath of Ceres, 24. In the end, Pluto
was
compelled to allow Proserpina to spend part of ea
Grecian warrior against Troy, 210. Python. A monstrous serpent that
was
slain by Apollo, 58. Scyl΄la, 231. Monster with
Apollo, 58. Scyl΄la, 231. Monster with six heads on long necks. She
was
opposite Charybdis in the narrow strait between S
of wonderful strength, 147; slew Procrustes, 151; reached Athens and
was
recognized by his father, 154; went to Crete on t
gods and tried to force a way into Olympus, 42; the greatest of them
was
Prometheus. Trœ΄zen. A kingdom of Greece; home o
on that account did not much admire their beauty. The youngest sister
was
the prettiest of the three, and she was gentle, m
r beauty. The youngest sister was the prettiest of the three, and she
was
gentle, modest, and good natured, and every body
world. They would say she is fairer than Venus herself. Though Venus
was
a goddess, she was just like a silly woman. She w
say she is fairer than Venus herself. Though Venus was a goddess, she
was
just like a silly woman. She was the most beautif
elf. Though Venus was a goddess, she was just like a silly woman. She
was
the most beautiful of all goddesses, and if any m
woman. She was the most beautiful of all goddesses, and if any mortal
was
pronounced to be as fair as she, Venus was so jea
ddesses, and if any mortal was pronounced to be as fair as she, Venus
was
so jealous, that she was offended at those who pr
l was pronounced to be as fair as she, Venus was so jealous, that she
was
offended at those who pretended to equal her. Psy
s parents were wrong to compare their daughter with Venus, but Psyche
was
perfectly innocent, and did not deserve to be pun
m, and he shall make her miserable.” Venus had a son called Cupid. He
was
the god who made young people love whom he please
athe and hate him, and be very wretched.” It seems by this that Venus
was
a malignant spiteful goddess, who could please he
tures foolish and miserable. Happily this is all a fable, there never
was
a god that delighted in afflicting the young and
reathing a chaplet of flowers to adorn the head of a pretty fawn that
was
cropping the grass at her feet, and at the same t
awn that was cropping the grass at her feet, and at the same time she
was
singing a song. She looked very happy, as she dre
mother!” at the same time dropping his bow and arrows, with which he
was
prepared to wound Psyche, “I can do nothing to di
earn how he should act, he repaired to a god who dwelt in Egypt, this
was
Harpocrates, the god of silence. When Cupid enter
ft hand Harpocrates held a seal, and the forefinger of his right hand
was
pressed upon his lips; before him stood an altar
All this is an allegory. When Cupid consulted the god of silence, he
was
silent himself, and inquired by meditation, or th
imself, and inquired by meditation, or thought without speaking, what
was
the wisest conduct he could pursue; and when he w
ut speaking, what was the wisest conduct he could pursue; and when he
was
covered with a veil, he only determined to hide h
rning Psyche, lest she should be offended, nor to tell Psyche that he
was
a god, lest she should imprudently inform some pe
t he was a god, lest she should imprudently inform some person who he
was
, that would betray him to his mother. Some person
t affliction at the thoughts of parting with her. When the young girl
was
informed that she must quit the dwelling of her f
welling of her father, and be forced to marry, she knew not whom, she
was
not so distressed as some timid girls would have
upid, desirous to remove Psyche from the desolate I spot to which she
was
conveyed, repaired to Zephyrus, the god of the we
gods, after a speedy flight, alighted on the promontory where Psyche
was
, and approached the maiden unseen. She was reclin
he promontory where Psyche was, and approached the maiden unseen. She
was
reclining beneath a huge rock, and gazing pensive
g waves of the sea. Somnus carried in his hand a leaden sceptre which
was
wreathed with poppies, and when he shook it over
t over the head of Psyche, she fell into a deep sleep. As soon as she
was
become insensible to every thing around her, Zeph
e perceived that instead of an expanse of water lying before her, she
was
surrounded by a garden of flowers, and at the ext
o room, but could see no living being. A slight refreshment of fruits
was
set upon a table in one of the apartments, and a
e apartments, and a concert of music produced by invisible performers
was
heard. Suddenly the music ceased, and a voice fro
lt very sorry not to see the face of him who addressed her. His voice
was
uncommonly sweet. If, thought she, his face shoul
pleasure would it he, to see as well as to hear him. An Epithalamium1
was
sung, and the musicians were invisible. The invis
was sung, and the musicians were invisible. The invisible bridegroom
was
no other than Cupid, and a voice proclaimed that
ridegroom was no other than Cupid, and a voice proclaimed that Psyche
was
the wife of him who claimed her for his bride. An
wife of him who claimed her for his bride. And from this time Psyche
was
content to receive the unseen bridegroom as her h
turned to the palace, and every morning he departed. His conversation
was
so entertaining, and Psyche became so accustomed
only thought of the hour when he would return. One evening, as Psyche
was
conversing with Cupid, she said le him, “I have a
ciety of my sisters, I should be grateful to you for it” This request
was
very reasonable. Cupid could not refuse Psyche th
pleasure of seeing her sisters, without appearing very unkind; but he
was
sorry that she had made the request, because he k
er it, and over the beautiful grounds that belonged to it. This abode
was
more elegant than any place they had ever seen, a
itated upon some way to disturb her enjoyment in it. They told her it
was
the strangest thing in the world, that her husban
world, that her husband should absent himself from her every day. It
was
enough, they said, to make any woman miserable. “
at he is the most frightful monster living; and as the oracle said be
was
unreasonable and capricious, very likely he may,
after her sisters had left her, when Psyche presumed that her husband
was
asleep, she arose, and went into the next room fo
re. With the lamp in her hand, she next approached the bed when Cupid
was
lying. What was the surprise and delight of Psych
p in her hand, she next approached the bed when Cupid was lying. What
was
the surprise and delight of Psyche, when, instead
of the loveliest forms and faces imaginable; the beautiful rosy cheek
was
partly concealed by clusters of golden curls, and
golden curls, and the ruby lips looked like a half opened flower. She
was
struck with admiration as she saw revealed to her
retched culprit caught one of his feet, hoping to detain him, but she
was
drawn after him into the open air, and instantly
accident had happened to him, and she inquired why his fair shoulder
was
covered with the folds of that slight mantle whic
when his mother importuned him, he told her the whole story, and she
was
more than ever provoked with Psyche, and was dete
the whole story, and she was more than ever provoked with Psyche, and
was
determined to punish her severely. She sent for M
l. This temple overlooked all the country, and a beautiful country it
was
, covered with flocks, and pastures, and fields of
f the vineyards and of harvest. The temple which Psyche saw on a hill
was
dedicated to Ceres, a benevolent goddess, who had
nd under the portico which formed the front, she saw the goddess. She
was
a tall venerable figure, her head was crowned wit
front, she saw the goddess. She was a tall venerable figure, her head
was
crowned with wheat sheaves, and a long robe in gr
heat sheaves, and a long robe in graceful folds covered her form. She
was
looking at the scene before her, and so benign wa
ered her form. She was looking at the scene before her, and so benign
was
her countenance that she seemed to rejoice in the
tested to her, that she had never designed to offend her. She had, it
was
true, for a moment, harboured the thought of murd
n guilty of that unworthy design — she could not excuse herself — she
was
sincerely sorry, but she begged to be forgiven. S
forgiven. She begged to be restored to that beloved being of whom she
was
now deprived. She was an outcast and a wanderer:
o be restored to that beloved being of whom she was now deprived. She
was
an outcast and a wanderer: none pitied nor would
e might be very happy if she could reconcile a goddess who, she knew,
was
the most beautiful among the immortals. She hoped
ortals. She hoped she might receive pardon and favour from her. Venus
was
inflexible; all the contrition of Psyche could no
ntrition of Psyche could not move her purpose to afflict her; and she
was
preparing to denounce some severer punishment, wh
had fallen into a swoon, and she instantly withdrew to discover what
was
the cause of her son’s illness. Psyche saw her de
erce her to the heart with the scorn and spite of her hatred, and she
was
relieved by her absence. Psyche was just revolvin
and spite of her hatred, and she was relieved by her absence. Psyche
was
just revolving in her mind that no hope remained
granary, and perceived that the work which she had allotted to Psyche
was
accomplished, she immediately gave her another tr
see, presumptuous Psyche,” said the queen of love and beauty, as she
was
sometimes called, “that some power, to me unknown
t daring to hope she should ever reach the top of the mountain, which
was
almost inaccessible to human feet. A river flowed
tor; she next commanded her to bring some water from a fountain which
was
guarded by a dragon. Psyche took a vase in her ha
che, who hastened with it to the queen of love. ——— One further trial
was
all that the relentless Venus could think of infl
f has banished from her cheek.” Psyche knew that Proserpine’s kingdom
was
the realm of the dead, and she believed she must
s without difficulty, had not Psyche committed a slight fault. As she
was
rapidly returning to earth, thinking of all the s
like a cloud, and she fell down insensible. Happily for Psyche, Cupid
was
hovering near the spot where this indiscretion wa
for Psyche, Cupid was hovering near the spot where this indiscretion
was
committed, and flew to her assistance. He gathere
ons of gods with the daughters of men; but Cupid declared that Psyche
was
worthy of a place among the immortals. She had be
hoped she would be as pure and good as the spirits of light. Jupiter
was
persuaded by this consideration, and not only gav
itself if he were there to be deprived of his beloved Psyche; and it
was
his will, (and none of the gods ever opposed his
s ever opposed his sovereign will,) that they should be united. Venus
was
not much pleased with this decision, but she coul
this decision, but she could not dispute the fiat of Jove, and so she
was
forced to consent to the marriage of her son. All
pair then made a vow to love each other eternally, and a benediction
was
pronounced upon them. The festivity ended in a da
n was pronounced upon them. The festivity ended in a dance, and Venus
was
the gayest of the gay. Conversation: Mother an
th of Christ. Ann. That is, they left off paganism; you told me that
was
the name of the old religion, fifteen hundred yea
not know better. They had not been told, like the Hebrews, that there
was
one true God. Ann. were these gods whom they wor
nt parts of our world, doing good, unseen by men. Ann. Who think you
was
Jupiter? Mother. Very likely some great king, wh
likely some great king, who did much good and some harm, and after he
was
dead he was called the king of Gods and men. Ann
great king, who did much good and some harm, and after he was dead he
was
called the king of Gods and men. Ann. Who was Ce
d after he was dead he was called the king of Gods and men. Ann. Who
was
Ceres? Mother. Some wise woman that taught men h
wise woman that taught men how to cultivate the ground. Ann. And who
was
the malignant Venus that persecuted Psyche. Moth
And who was the malignant Venus that persecuted Psyche. Mother. She
was
perhaps some king’s daughter; the most beautiful
death. Mother. Yes; they called their heaven Elysium, and their hell
was
Tartarus. They placed both Elysium and Tartarus b
the surface of the earth. Ann. Psyche went to Pluto’s kingdom; where
was
that? Mother. Pluto was the king of the world of
Ann. Psyche went to Pluto’s kingdom; where was that? Mother. Pluto
was
the king of the world of ghosts, that is, the sou
the souls of dead men. Ann. How came Proserpine there? Mother. She
was
Pluto’s queen. Ann. Who was that grim ferryman w
How came Proserpine there? Mother. She was Pluto’s queen. Ann. Who
was
that grim ferryman who took Psyche over the Styx
grim ferryman who took Psyche over the Styx without pay? Mother. He
was
Charon. The ancients fabled that a river, called
ders of Styx, and Charon took them across in his boat. Ann. What dug
was
Cerberus, to whom Psyche gave a cake. Mother. He
Ann. What dug was Cerberus, to whom Psyche gave a cake. Mother. He
was
a great dog with three heads, who barked at those
n of the story of Cupid and Psyche in twenty-four compartments. Never
was
a story better exhibited.” Ann. Have you any mo
uit trees. She dwelt herself near the delightful plain of Enna, which
was
covered with fragrant flowers. Ceres had a beauti
ers. Ceres had a beautiful daughter, whom she loved excessively; this
was
Proserpine. Ceres often left her daughter with th
ts. One day it happened that Pluto, the king of the infernal regions,
was
roaming over the island, and he saw the youthful
w away the rest Each cast her portion into the lap of Proserpine, who
was
to distribute them. “This rose,” said she, “I wil
is shall be thine Cyane. Wear it for my sake.” At that moment the sun
was
overcast, and a noise like distant thunder startl
a chariot drawn by two fiery black horses coming towards them. In it
was
seated a majestic figure, of a stern, but not fri
. “Virgins, my friends, do you forsake me?” But Pluto heeded not; nor
was
Proserpine unwilling to be carried off. He caught
y; Farewell, lost Proserpina,” Were the last words of Cyane, for she
was
transformed into a fountain, and the young girls
rieved for her daughter. Ann. Did any person ever believe that Cyane
was
changed to a fountain. Mother. They said so, and
ome ignorant people believed it. In the bible we read that Lot’s wife
was
changed to a pillar of salt. Perhaps she was quit
we read that Lot’s wife was changed to a pillar of salt. Perhaps she
was
quite covered over, or encrusted with salt. Ann.
and a rude man carried off one of them. One of this girl’s companions
was
so frightened and afflicted, when she saw her you
ot country, where it never freezes; and so he did not believe that it
was
possible. The change from water to ice is a sort
ver seen water before, and the veil of Proserpine lay beside it; this
was
all she could learn of what had happened. Night c
lames, resolved to search all night for the lost one — but her search
was
vain. The next day she found, by a fountain side,
aiad named Arethusa. “Who are you?” said the goddess to Arethusa, who
was
sitting on a stone, laving her feet in the runnin
, laving her feet in the running water. “Once,” replied the naiad, “I
was
an attendant of Diana, and spent my time in the w
ed the hills and valleys which once belonged to Diana. Where the stag
was
chased, and the fox and the hare hid themselves,
culture, has done this.” “Your pleasure, then,” replied the goddess, “
was
death and destruction, but mine is to bestow comf
rly, and consented to return to earth. It happened that as Proserpine
was
walking in the Elysian fields, she had plucked a
plucked a pomegranate and eat it. It does not appear that Proserpine
was
honest enough to tell the truth to her mother or
s saw her eating the pomegranate, and he told Pluto of it. Proserpine
was
offended at Ascalaphus, and metamorphosed him int
was offended at Ascalaphus, and metamorphosed him into an owl. Ceres
was
so miserable, now that she must lose her daughter
e time she should remain with Pluto. Becubo’s son. While Ceres
was
making search for Proserpine through Sicily, she
u are welcome to part of our supper,” said the poor woman, whose name
was
Becubo. In Sicily chestnut trees abound; they pro
f not far off. Becubo offered Ceres a dish of the polenta, and as she
was
very hungry, she devoured it voraciously. The lit
as very hungry, she devoured it voraciously. The little boy of Becubo
was
made to wait till the stranger-guest was satisfie
ly. The little boy of Becubo was made to wait till the stranger-guest
was
satisfied. This little boy was hungry also, and s
s made to wait till the stranger-guest was satisfied. This little boy
was
hungry also, and somewhat impatient, and surprise
the cauldron, and I shall have none; and then what shall I do?” Ceres
was
very angry with the boy, though it does not appea
Ceres was very angry with the boy, though it does not appear that he
was
more greedy and selfish than she was, and she dar
hough it does not appear that he was more greedy and selfish than she
was
, and she darted at him a look of displeasure. His
almost famished. Surely she wants a good supper more than you.” Ceres
was
more offended at the poor child than he deserved;
d reached out her hands to catch up the lizard; but the little animal
was
become shy, like the rest of its species, and he
to be honoured and imitated for their liberality. Ann. I think Ceres
was
neither just nor grateful, when she punished Becu
lomela. In the early ages of Greece, the whole province of Attica
was
not governed by the kings of Athens; and the rude
that he must call upon some other king to punish the robbers, for he
was
not able to do it himself. He sent all the way to
barbarians, that the Athenians were no longer afraid of them. Pandion
was
very grateful to Tereus, and invited him to live
should stay in Greece. Pandion had two amiable daughters, and Tereus
was
so well pleased with Progne, the eldest, that he
e happy prospects of Progne. In those days, the king of a little city
was
known by every body in his domain, and beloved by
le city was known by every body in his domain, and beloved by all. He
was
the judge that settled their disputes, the genera
eeks, and all the friends of the parties joined in the festival which
was
made on the occasion; and they believed that the
little boy, whom she named Itys, and she loved him dearly. When Itys
was
about a year old, Progne begged her husband to al
it not be better for me to go, and bring your sister hither?” Progne
was
easily persuaded to submit to her husband’s wishe
?” Progne was easily persuaded to submit to her husband’s wishes. She
was
a dutiful wife, and did not set up her own will a
him. Tereus told him the reason why she staid behind, and the old man
was
then satisfied. But Pandion wept afresh when Tere
wept afresh when Tereus said he had come to ask a favour of him — it
was
to part with Philomela for the space of a year —
l soon return to you, if it be the will of the gods.” While Philomela
was
thus urging the consent of her father, she tender
e marine deities. The winds were propitious, and the voyage to Thrace
was
not long; but in the course of it, the wicked Ter
ch belonged to him, near the coast, and that be would tell Progne she
was
dead; and perhaps he might persuade Philomela to
plan, but cheerfully followed Tereus whither he led her, presuming he
was
conducting her to her sister; and she quickened h
brace Progne and Itys. At length they entered a solitary house, which
was
surrounded by a high wall. Philomela saw nobody t
alarm at her situation. Fatigued with her walk, and not knowing what
was
about to befall her, she sat down and burst into
sooner or later execute vengeance upon you for your perfidy.” Tereus
was
alarmed at these menaces, and his own guilty cons
it, he cut her tongue out, and then returned to his own house. Progne
was
grieved and disappointed, when she saw her husban
embroidery She pitied the poor young creature, alone and route as she
was
, and thought if she could have something to emplo
received her favourably, and she delivered to her the web. Philomela
was
accustomed to put a mark upon her work, by which
upon her work, by which it might be known. Progne knew the embroidery
was
hers, and with inexpressible indignation and sorr
and sorrow, she learned the condition of her sister. Her first desire
was
to release her from confinement, and she bribed t
confinement, and she bribed the old woman to tell her where Philomela
was
confined. The people of Thrace, as well as those
e prison-house of her sister, and with their help to set her free. It
was
not difficult to do this. On a certain day, a gre
men issued forth to the woods, and began the rites of Bacchus. Progne
was
among them, and the old woman also, from whom she
e, singing, dancing, and waving their thyrses, the sad Philomela, who
was
seated on a low stool, in one corner of the room
r. In those barbarous times, revenge, the returning of evil for evil,
was
thought to be right, so Progne resolved to inflic
t time. Besides, these stories relate to times before the commandment
was
given at all? Ann. When were the commandments gi
men, but they were not worse than the Hebrews in many respects. There
was
good mixed with evil in them both. Do you remembe
the progress of society. Ann. What made Tereus tell his wife that it
was
a long voyage to Athens from Thrace? I do not thi
n. And they called Barnabas, Jupiter; and Paul, Mercurius, because he
was
the chief speaker. Then the priest of Jupiter, wh
us, because he was the chief speaker. Then the priest of Jupiter, who
was
before their city, brought oxen and garlands unto
and Silas, they called them Jupiter and Mercury. Not far from Lystra
was
the province of Phrygia. There is an old fable wh
, or rather like poor, weary, wayfaring men. The two gods, when night
was
approaching, looked about them for supper and lod
d;” and a third declared, “He had seen the taller stranger before. He
was
the same who carried off his uncle’s daughter, as
before. He was the same who carried off his uncle’s daughter, as she
was
watering the flock with her two brothers at the f
was watering the flock with her two brothers at the fountain; and he
was
stronger than they, and beat them both.” The two
ructed for them, if a poor cottage had not attracted their notice. It
was
low, and its roof was covered with reeds and stra
poor cottage had not attracted their notice. It was low, and its roof
was
covered with reeds and straw woven together. Bene
ottage. A stout oaken bench, with a hard back to it, called a settle,
was
drawn towards the fire, and the guests were invit
arse, were as comfortable as an embroidered divan.5 The little room
was
warm, but the air abroad was chilly, and the fire
an embroidered divan.5 The little room was warm, but the air abroad
was
chilly, and the fire half extinct. Baucis raked a
ighted up the small apartment, from which every beam of declining day
was
excluded. When the fire burned clear, Baucis set
his garden and his grape vines, and of pigs and fowls. The old woman
was
too busy to join in the conversation. But, withou
uch for the guests. This done, she took out the supper table; one leg
was
broken, hut she put a smooth stone under it, and
up in coarse, clean, earthen dishes. The chief ornament of the table
was
an old pitcher of red pottery, stained black in s
d Mercury made a supper which even their godships relished, though it
was
not ambrosia. But eggs and bacon, and cabbage, an
ed what we in these times call that dessert; and in addition to these
was
a delicious honeycomb, and sweet, light bread. Al
ition to these was a delicious honeycomb, and sweet, light bread. All
was
given so readily and kindly, that the welcome was
t, light bread. All was given so readily and kindly, that the welcome
was
better than the feast. Baucis and Philemon ate wi
ave our old goose yonder.” “The old 6 goose — nobody knew how old she
was
— had served them as a sentry for forty years. Th
he mountain top; then they turned and looked down upon the valley. It
was
covered with water; its inhabitants were drowned,
dated, and their fields and gardens had disappeared. A fruitful plain
was
converted to an extensive lake, only the cottage
little casements turned to polished columns; the green turf before it
was
altered to a broad pavement, and rich sculpture g
hilemon became a vigorous oak, and Baucis a shady linden. Their story
was
told far and wide, and their virtues were held in
s windows in their cottage, as I suppose they had not, for their room
was
dark till the fire blazed. Mother. Glass was kno
had not, for their room was dark till the fire blazed. Mother. Glass
was
known two thousand years ago, but glass windows h
as ours. Their windows, or casements, were shutters. When the weather
was
fine, as the climate was agreeable in Greece and
r casements, were shutters. When the weather was fine, as the climate
was
agreeable in Greece and in Italy, people could si
nd in Italy, people could sit with open windows; but when the weather
was
disagreeable, they could not enjoy the light of d
Mother. It might be, that where a, virtuous pair had lived, a temple
was
built, and an oak and a linden tree planted in ho
he fables you read resemble passages of Scripture. Do you know why it
was
accounted an act of civility to wash the feet of
gry generations tread thee down; The voice I hear this passing night,
was
heard In ancient days, by emperor and clown; P
tood in tears amid the alien corn. Mercury and Herse. Mercury
was
one day hovering in the air over the city of Athe
he temple of Minerva to celebrate a festival of that goddess. Minerva
was
honoured by young girls particularly, for she was
at goddess. Minerva was honoured by young girls particularly, for she
was
skilful in embroidery, in spinning, and weaving,
for she was skilful in embroidery, in spinning, and weaving, and she
was
industrious and modest. In some of the statues of
nd she was industrious and modest. In some of the statues of her, she
was
not drawn in her military costume, or apparel, bu
the dress of a female, having a distaff in her hand, to show that she
was
the patroness of female industry. Among the most
ong the most beautiful young girls whom Mercury saw in the procession
was
Herse, the daughter of Cecrops, the first king of
return from the sacrifice. Aglauria, the eldest daughter of Cecrops,
was
at home. It was a custom in those days for the el
sacrifice. Aglauria, the eldest daughter of Cecrops, was at home. It
was
a custom in those days for the eldest daughter of
ed the first, and if a young man desired to take a younger member, he
was
sometimes refused, because the elder was not chos
to take a younger member, he was sometimes refused, because the elder
was
not chosen. Mercury did not conform to this custo
l conduct you to her, and she will present you to my sister.” Minerva
was
near, and overheard this conversation, and she de
o punish Aglauria for these odious vices, so she sought out Envy, who
was
a deformed and disgusting old woman. The dwelling
vy, who was a deformed and disgusting old woman. The dwelling of Envy
was
a cave, which the rays of the sun never entered,
g of Envy was a cave, which the rays of the sun never entered, and it
was
stained all over with the bipod of those she had
ose she had wounded or killed. When Minerva entered this cavern, Envy
was
seated in the middle of it, feeding upon snakes,
t. Minerva’s countenance exhibited a severe and awful beauty, and she
was
clothed in that radiant armour which dazzled ever
r her shrunk person, and stepped forward to receive Minerva. Her face
was
deadly pale, and traces of tears were on her sunk
dly pale, and traces of tears were on her sunken cheeks. Minerva, who
was
all goodness herself, could not converse without
king reproachfully at her, and withdrew instantly from the room. What
was
become of him she knew not. She supposed he might
on, attended by two young women, who were slaves, and whose office it
was
, one to bear a folded seat, on which she might re
th pleasure, and Herse blushed. At this moment, a cold, withered hand
was
laid upon the bosom of Aglauria, and she seemed t
glauria, and she seemed to breathe a pestiferous atmosphere. The hand
was
that of Envy, and, wherever she came, the very ai
shoulders, and she recognised in him the god who mounts the wind. He
was
leading Herse to the altar of Hymen. Hymen stood
ot break their union. Aglauria then took her way to the garden, which
was
near the house. She thought she could meditate th
orway, nor would she suffer him to pass. At length Mercury’s patience
was
exhausted by her obstinacy, and, with a touch of
part of the story I have been reading is true? Mother. That Cecrops
was
king of Athens is true. He was the first king the
reading is true? Mother. That Cecrops was king of Athens is true. He
was
the first king the Athenians ever had. He was the
g of Athens is true. He was the first king the Athenians ever had. He
was
the founder, or beginner of their city. Ann. Did
beginner of their city. Ann. Did he call it Athens? Mother. No. It
was
called for him, Cecropia; but the name was altere
it Athens? Mother. No. It was called for him, Cecropia; but the name
was
altered afterwards in honour of the goddess Miner
altered afterwards in honour of the goddess Minerva. One of her names
was
Athena. Ann. Where did Cecrops come from? Mothe
or them, and for the people whom he found in Attica, so that district
was
called, and they and his followers became one peo
re than other people? Mother. At that time they did. Ann. What time
was
that? Mother. A hundred years after Joseph, a hu
ore Moses, and fifteen and a half centuries before Christ. Ann. What
was
the, wisdom of the Egyptians? Mother. When you r
tians? Mother. When you read the history of Joseph, you read that he
was
a servant to a king’s officer; that he went to pr
that. I should like to know something about Mercury. Mother. Mercury
was
an Egyptian god. The Egyptians called him Hermes.
o you mean by his attributes? Mother. What we call his character. He
was
endowed with wings, was quick in flight, and was
utes? Mother. What we call his character. He was endowed with wings,
was
quick in flight, and was eloquent and watchful ov
ll his character. He was endowed with wings, was quick in flight, and
was
eloquent and watchful over the affairs of mortals
assisted thieves and orators, and carried messages for the gods; such
was
his function, or business. Do you understand me?
is function, or business. Do you understand me? Ann. Very well. What
was
the caduceus? Mother. It was a wand, or stick, r
ou understand me? Ann. Very well. What was the caduceus? Mother. It
was
a wand, or stick, round which serpents were twine
the wakeful eye.” Ann. Or metamorphosed them to stone, as Aglauria
was
. Mother. Yes. I will tell you a pretty story of
will tell you a pretty story of Mercury. One morning, very early, he
was
walking on the sea shore, and he saw the shell of
cked up the shell; a single fibre or thread of the dead animal’s body
was
stretched across it. He pulled it and it made a l
ied the experiment, and it produced very sweet tones. This instrument
was
called the lyre, and was a favourite instrument o
t produced very sweet tones. This instrument was called the lyre, and
was
a favourite instrument of the Greeks. When you re
of the “vocal shell,” it means this instrument. Afterward, the shell
was
cut away, and left only a frame to stretch the st
at the present time. A very wise man9 said, the invention of the lyre
was
“the good fruits of early rising. Mercury was an
e invention of the lyre was “the good fruits of early rising. Mercury
was
an industrious deity, and an example to man.” Tha
and Herse? Mother. The moral belongs properly to Aglauria. Aglauria
was
envious, so she was unhappy; and malignant, or sp
The moral belongs properly to Aglauria. Aglauria was envious, so she
was
unhappy; and malignant, or spiteful, and she was
was envious, so she was unhappy; and malignant, or spiteful, and she
was
turned to stone, or made more hard-hearted. That
ieve that gods wanted to marry their children? Mother. Because there
was
little travelling in those days, and when strange
. I should like to hear one. Mother. That gentleman who said Mercury
was
a good example to man, said also that Narcissus w
who said Mercury was a good example to man, said also that Narcissus
was
a striking example of idleness and vanity, and of
I will give you his history, for you may read of him again. Tiresias
was
considered the wisest man in Greece at that time.
ace between those who quarrelled. Once Jupiter and Juno, who you know
was
the god’s wife, had a dispute; and they could not
ad to say, and then he told Juno that she had been wrong, and Jupiter
was
right. Jupiter was satisfied, and Juno was much o
he told Juno that she had been wrong, and Jupiter was right. Jupiter
was
satisfied, and Juno was much offended at this dec
ad been wrong, and Jupiter was right. Jupiter was satisfied, and Juno
was
much offended at this decision. Juno, who was of
was satisfied, and Juno was much offended at this decision. Juno, who
was
of a vengeful disposition, struck Tiresias blind;
e to be old, if he could be kept from seeing himself; and, then, that
was
not so difficult a matter as it would be at this
ed to partake of their diversions. Among those who admired Narcissus,
was
a young maiden, named Echo. But Narcissus would t
often afflict themselves with longing for what they cannot get. This
was
the punishment the gods inflicted on the silly yo
mself down by a fountain-side, to cool and refresh himself. The water
was
smooth and limpid, and in it, for the first time,
girls came to look at him lying on the bank, as they had seen him, he
was
no longer there, but in his place the pretty flow
etty flower which hears his name. Cadmus. The city of Tiresias
was
Thebes. It was about forty miles from Athens. The
ch hears his name. Cadmus. The city of Tiresias was Thebes. It
was
about forty miles from Athens. Thebes was built b
of Tiresias was Thebes. It was about forty miles from Athens. Thebes
was
built by Cadmus; he was the son of Agenor, king o
It was about forty miles from Athens. Thebes was built by Cadmus; he
was
the son of Agenor, king of Phoenicia. Jupiter cam
like a beautiful milk-white bull, and began to eat grass where Europa
was
sporting with some young girls, her friends. They
and he swam away with her from Asia to the continent opposite, which
was
afterward called Europe, for Europa. Agenor, when
Europa. Agenor, when he heard of the strange disappearance of Europa,
was
very much grieved, and he sent his son Cadmus to
of Castalia. He there perceived a young heifer without a keeper; she
was
walking slowly before him. Cadmus, obedient to th
he ceased, and lay down on the grass to rest. Cadmus judged that this
was
the place where the gods intended he should estab
hich the founders of cities performed when they began to build a city
was
to make a sacrifice, and to offer prayers to the
to the gods; therefore Cadmus built an altar, and slew a victim. This
was
the heifer which had been his guide. Water was ne
nd slew a victim. This was the heifer which had been his guide. Water
was
necessary in these solemn services, and Cadmus se
son, they dipped their vessels into it and filled them. This fountain
was
consecrated to the god Mars; that means, it had b
god, and that none but his worshippers should have any of it. and it
was
guarded by a dragon, which then was gone into a n
ers should have any of it. and it was guarded by a dragon, which then
was
gone into a neighbouring wood; but just as the fo
on’s skin, and to carry with him a lance and his bow and arrows. What
was
his surprise and horror, to see his friends’ dead
and he soon killed him with the sharp point of his lance. But Cadmus
was
now alone; and he could not build a city alone, n
ering on what he should do, when Minerva appeared before him. Minerva
was
sorry to see Cadmus so much afflicted, and she so
ath, began to fight among themselves; and in a short time, so furious
was
the combat, only five remained alive. One of thos
s was the combat, only five remained alive. One of those who survived
was
Echion, and he and four others cheerfully helped
es, which in time came to contain thirty thousand inhabitants. Cadmus
was
a good king; he did not love war; he tried to mak
d write. He came into Greece about fifty years after Cecrops. Cecrops
was
truly beloved by his subjects. “On him — the jud
of Europa. Mother. I suppose a man came to the sea-coast, where she
was
amusing herself; that a bull’s head was sculpture
e to the sea-coast, where she was amusing herself; that a bull’s head
was
sculptured upon the prow of his vessel, and that
ived happily together. They had one son and four daughters. Their son
was
Polydorus, and their daughters were Ino, Agave, A
prince named Aristeus, and they had a son called Acteon. This Acteon
was
one of the most expert hunters in the world. Acte
The trees which surrounded the fountain were sacred to Diana, and it
was
not permitted to any man to enter her domain. Dia
Diana, and it was not permitted to any man to enter her domain. Diana
was
a modest female deity, and she watched over modes
l asleep there, through weariness. He had not slumbered long, when he
was
awaked by dashing of waters, and the laughing of
ountain. Acteon would have escaped unobserved, but Diana saw him, and
was
greatly incensed that a man should enter her sacr
d goddess, weeping bitterly at the metamorphosis he had undergone. He
was
soon met by one of his own dogs, who did not know
r thus explained. Mother. The grove consecrated to Diana, I suppose,
was
a bath kept for the use of females only, and it w
Diana, I suppose, was a bath kept for the use of females only, and it
was
improper that any man should enter it. Acteon, un
females would kill or beat those who offended them. Perhaps, when he
was
asleep, they tied Acteon’s hands, so that he coul
which shows that they thought so. Ino, the eldest daughter of Cadmus,
was
married to Athamas, who had a little kingdom of h
le kingdom of his own, not far from Thebes. Bacchus, the god of wine,
was
the son of Semele, Ino’s sister, and Ino was very
acchus, the god of wine, was the son of Semele, Ino’s sister, and Ino
was
very proud of her relation, and would often boast
was very proud of her relation, and would often boast that her nephew
was
one of the gods, and had his abode with Jupiter,
eason. To do this, Juno descended to Hades, or the realm of Pluto. As
was
told in the story of Proserpine, this region was
e realm of Pluto. As was told in the story of Proserpine, this region
was
divided. Its distinct places were Elysium, Tartar
ided. Its distinct places were Elysium, Tartarus, and Erebus. Elysium
was
the abode of men and women who had obeyed the god
of men and women who had obeyed the gods during their lives. Tartarus
was
assigned to blasphemers, robbers, and murderers,
ungrateful and the unjust; in short, to the worst of mankind. Erebus
was
a dark gloomy place, where perpetual silence reig
to others, had their portion after death. The near approach to Hades
was
through a melancholy grove of yew trees, and the
o Hades was through a melancholy grove of yew trees, and the prospect
was
clouded by a thick fog, which arose from the Styx
e lurks; on them Springs from his couch, and pitiless devours.” Juno
was
not much inclined to pass the triple-headed monst
s, who would have turned the gods out of Olympus. Among the condemned
was
Tityas, who had offered an insult to Latona, the
insult to Latona, the mother of Apollo and Diana. For this offence he
was
sentenced, by the judges of the dead, to be chain
of the dead, to be chained to the ground in Tartarus, while a vulture
was
continually devouring his liver, and that as ofte
nt for this crime, he suffered incessant hunger and thirst, though he
was
surrounded by delicious fruits and sweet waters.
he was surrounded by delicious fruits and sweet waters. Beside these
was
Sisyphus, who had been a noted robber. He was con
et waters. Beside these was Sisyphus, who had been a noted robber. He
was
condemned to roll, to the top of a hill, a great
hill, a great stone, which instantly rolled back again. Near Sisyphus
was
Ixion, who was whirling upon an ever-turning whee
tone, which instantly rolled back again. Near Sisyphus was Ixion, who
was
whirling upon an ever-turning wheel. He had prete
pretended that Juno preferred him to Jupiter, and for this falsehood
was
sentenced to the eternally revolving wheel. Not f
as sentenced to the eternally revolving wheel. Not far from the wheel
was
a group of distressed looking women; tears were r
d about her feet, and the sun, as if he sickened at the sight of her,
was
overcast. Among the ancients, it was believed tha
he sickened at the sight of her, was overcast. Among the ancients, it
was
believed that witches and sorcerers mixed togethe
e the incantation, or spell. Tisiphone had a mixture of this sort. It
was
compounded of the froth distilled from the jaws o
riven to madness by the poison, Athamas no longer saw any thing as it
was
. Every object assumed a new form. The unhappy Ino
orms and new names: Ino became the sea-nymph Leucothoe, and Milecerta
was
changed to Palemon. Conversation: Mother and A
nn. How can this fable be explained? Mother. Easily enough. The fact
was
, the son-in-law of Cadmus and his wife were a hap
d queen of some petty state in Greece. Athamas went mad. His insanity
was
such as afflicts other men; but the people of tha
men; but the people of that age did not consider it a disease, as it
was
; they supposed it was a curse inflicted by a god.
f that age did not consider it a disease, as it was; they supposed it
was
a curse inflicted by a god. You know if Athamas w
, he is not the son of a man, but of a god, as they said that Perseus
was
the son of Jupiter; and also, when they did not k
on of Jupiter; and also, when they did not know who a person’s father
was
, they said he was some god. Semele, one of the da
also, when they did not know who a person’s father was, they said he
was
some god. Semele, one of the daughters of Cadmus,
me god. Semele, one of the daughters of Cadmus, had a little boy, who
was
called Bacchus. His mother died when he was very
us, had a little boy, who was called Bacchus. His mother died when he
was
very young, and it was said that Jupiter was his
ho was called Bacchus. His mother died when he was very young, and it
was
said that Jupiter was his father. Bacchus, while
His mother died when he was very young, and it was said that Jupiter
was
his father. Bacchus, while he was a boy, lived in
young, and it was said that Jupiter was his father. Bacchus, while he
was
a boy, lived in the isle of Naxos, and was stolen
father. Bacchus, while he was a boy, lived in the isle of Naxos, and
was
stolen from there by some pirates. He was seen by
d in the isle of Naxos, and was stolen from there by some pirates. He
was
seen by them, as he lay asleep under a tree, near
landed to procure water. The pirates imagined that the beautiful boy
was
the son of rich parents, and that if they should
ip had put off from the shore, Bacchus awaked, and perceiving that he
was
rapidly leaving Naxos, entreated the mariners to
held in his hand a staff, wreathed with ivy, called a thyrsus, and he
was
immediately surrounded by tigers, panthers, and l
spared the captain, and afterward made him his high priest. The ship
was
then loosed, and they soon went ashore. Bacchus t
is benevolent enterprizes. In consequence of the good he did, Bacchus
was
honoured all over Greece, and he was worshipped a
ence of the good he did, Bacchus was honoured all over Greece, and he
was
worshipped as a god. Festivals were every where c
Sometimes they made processions. A man, dressed to represent Bacchus,
was
placed in a car, attended by one called Silenus,
mour of voices, and waving the thyrsus. ——— Pentheus, king of Thebes,
was
the grandson of Cadmus. His grandfather, now beco
ed themselves, and behaved in a very unseemly manner. Though Pentheus
was
not instructed in true religion, he knew that rel
a god. Pentheus should have told the Bacchantes that their behaviour
was
improper, and have tried to persuade them to a mo
branches of a tree, the better to observe the Bacchantes. Among them
was
Agave, the mother of Pentheus, and his two aunts,
theus, and his two aunts, Ino and Autonoe. Though Pentheus thought he
was
effectually hidden, he did not escape the searchi
nd in their rage dragged him down, and abused and mangled him till he
was
dead. Mobs, that is, numbers of people together,
ey excused their folly. Agave and her sisters did not perceive who it
was
they had killed, and they cut off his head and fi
ead, those of his beloved grandson, and soon convinced Agave that she
was
exulting in the death of her son. Too late, Agave
o goodness? Ann. Yes, the goodness of Cadmus and of Pentheus. Cadmus
was
an affectionate old man, and a generous one, for
his grandson. Mother. And what think you of Pentheus? Ann. That he
was
not very prudent to hide himself where the Menade
nt to hide himself where the Menades held their orgies; but though he
was
imprudent, he was otherwise a good man. He detest
where the Menades held their orgies; but though he was imprudent, he
was
otherwise a good man. He detested drunken revels,
s, and he respected age. Mother. His respect for his old grandfather
was
an excellent quality. How do you explain the virt
That is right. What do you think of Bacchus? Ann. I presume that he
was
a man who taught the ignorant to cultivate the gr
he ignorant to cultivate the grape, and some other arts, and after he
was
dead, he was worshipped as a god. Mother. That i
o cultivate the grape, and some other arts, and after he was dead, he
was
worshipped as a god. Mother. That is very probab
strained the people from committing any impropriety. The same worship
was
called the Brumalia at Rome; but the Roman people
d Bacchus in a car drawn by panthers, or leopards. But this, I think,
was
only meant to show that civilized men can tame wi
us. Acrisius, king of Argos, had a beautiful daughter, whose name
was
Danæ. While Danæ was very young, her father went
g of Argos, had a beautiful daughter, whose name was Danæ. While Danæ
was
very young, her father went to consult the oracle
see her. Money buys every thing in this world; so, in this fable, it
was
called a god: afterward, Jupiter gave Danæ a litt
at: I will get rid of him and his mother too. The tower in which Danæ
was
confined, stood on a rock on the sea coast, and h
Danæ, tossed about upon the billows with her child. But Neptune, who
was
the god of the sea, had compassion on them, and t
ety to Seriphus, one of the Cyclades. An old fisherman, named Dictys,
was
standing near the shore, mending his net, when he
utiful woman weeping, and clasping her infant to her bosom. The child
was
in a sweet sleep. Dictys spoke first. “Unhappy la
shipwrecked? Have all your companions perished? The vessel, perhaps,
was
dashed upon some fatal rock.” “Alas! good man,” r
rocks. At the door stood the good Aglauria, the fisherman’s wife; she
was
expecting her husband, but was much surprised at
od Aglauria, the fisherman’s wife; she was expecting her husband, but
was
much surprised at the sight of Danæ, for she had
in the house. Aglauria conducted her to a bed of clean rushes, which
was
the best the poor woman had, but there, after all
wn a bird, or hit a mark, without missing. They loved him, because he
was
manly, and generous, and kind. But Polydectes, th
r son, did not love Perseus when he had grown up to be a man. Perseus
was
young, handsome, and vigorous; he was fit to be k
d grown up to be a man. Perseus was young, handsome, and vigorous; he
was
fit to be king over a rude people like those of S
ht beauty and strength very fine qualities for a king: but Polydectes
was
weak, and old, and ill-natured. He knew this hims
y Polydectes invited Perseus to a great banquet. On this occasion, it
was
expected that each of the guests would bring a fi
horse; but he thought of another present, more rare and curious: this
was
the head of the gorgon Medusa. The gorgons were t
unchanged by years.” Elton’s Hesiod. These verses show that Medusa
was
destined to die, therefore she might be killed; b
autiful, but she once behaved improperly in Minerva’s temple. Minerva
was
the goddess of wisdom. She required all worshippe
ess, and he should thus get rid of him for ever. Polydectes, however,
was
mistaken in this expectation. The gods protected
habitation. Medusa happened to be asleep when Perseus arrived; but he
was
afraid to look at her, on account of the petrifyi
it over the deserts of Africa. Every drop of blood which fell from it
was
turned into a snake. Perseus directed his flight
nd descended in the palace court of Atlas, king of the country. Atlas
was
famous for his great wealth. To him belonged innu
herds, and the gardens of the Hesperides; the entrance to the gardens
was
defended by two dragons. The dominion of Atlas ex
d a cordial welcome from Atlas; but, to his surprise, no such welcome
was
offered him. The king looked at him earnestly, an
nd he stood a moment, fearfully conjecturing what the scene meant. It
was
caused by a prediction which had been made long b
a son of Jupiter; and the moment that Atlas heard Perseus say Jupiter
was
his father, he saw in him the spoiler of his gard
shoulders. ——— Æolus had shut up the winds in their prison, the night
was
tranquil, and Perseus being delivered from the ki
is flight, nations and cities behind him. The next descent of Perseus
was
into the dominions of Cepheus, king of Ethiopia.
e beheld Andromeda, the king’s daughter, chained to a rock, where she
was
expecting, in unspeakable anguish, to be devoured
peakable anguish, to be devoured by a sea monster. Andromeda’s mother
was
a vain, silly woman. She boasted of her own beaut
a vain, silly woman. She boasted of her own beauty, and said that she
was
handsomer than Juno or the Nereides. Neptune, as
on in the ocean. Milton calls them the “blue-haired” deities. Neptune
was
offended with Cassiope, and because she was a que
-haired” deities. Neptune was offended with Cassiope, and because she
was
a queen, laid her whole kingdom under water. The
n this calamity, resorted to the oracle of Jupiter Ammon. This oracle
was
in Lybia, nine days journey from Alexandria. Ther
n. This oracle was in Lybia, nine days journey from Alexandria. There
was
a temple to Jupiter and in it the figure of a ram
to Jupiter and in it the figure of a ram, with large horns; and so he
was
sometimes called “horned Ammon.” Cepheus entreate
will come to that place, and feast upon Andromeda. Cepheus did as he
was
commanded. Andromeda was just chained to the foot
and feast upon Andromeda. Cepheus did as he was commanded. Andromeda
was
just chained to the foot of the rock, when Perseu
came you to be in this sad condition? Andromeda then related how she
was
exposed to the sea monster, to appease the angry
erseus, with all speed, then flew to Andromeda, and presently the sea
was
tossed into foaming billows by the monster, who d
e seized her, Perseus presented to his view the horrible head, and he
was
instantly changed to stone. Perseus then laid the
tored her to her father and mother. The plants, upon which the Medusa
was
laid, were changed to the substance now called co
ere made for the wedding. On the appointed day, a marriage procession
was
formed. Cupid and Hymen lighted their torches, th
cession was formed. Cupid and Hymen lighted their torches, the palace
was
hung with garlands of flowers, and music and song
heir frightful neighbours. I took the right way, through a path which
was
strown with men and animals that haft beep transf
lowed by a numerous train, drew every body’s attention. This intruder
was
Phineus, to whom the parents of Andromeda had pro
ce.” Perseus cut short the matter, by telling Phineus, that Andromeda
was
his, and no man living should separate them. The
ause. He rushed from his concealment, seized the Medusa’s head, which
was
not far off, and exposing it in view of his enemi
and his beautiful wife in the cabin of Dictys. Her ancient benefactor
was
not forgotten. When she fled from the palace of P
did not long remain in the cottage of the fisherman. Perseus knew it
was
easy to punish Polydectes, for his base conduct,
ght of Polydectes, the hideous head. As soon as Polydectes saw it, he
was
petrified to death. Perseus was not inclined to r
ead. As soon as Polydectes saw it, he was petrified to death. Perseus
was
not inclined to reign in Seriphus, so he placed D
Dictys left is sordid garments in the cottage of the rock; and, as he
was
a man of great benevolence and good sense, when h
ck; and, as he was a man of great benevolence and good sense, when he
was
established in the palace, and attired like a kin
eared like one, and knew how to make every body about him happy. That
was
all the art of government necessary in Seriphus.
That was all the art of government necessary in Seriphus. When Dictys
was
well received by the people, as their king, Perse
th solemn thanks, he laid the Medusa’s head as an offering. That head
was
afterward attached to the shield, but Minerva did
at the city of Larissa; and there they heard that Teatimas, the king,
was
celebrating funeral games in honour of his father
lebrating funeral games in honour of his father. At funeral games, it
was
customary for athletic men to try their strength
or athletic men to try their strength in certain contests; among them
was
throwing the quoit, or discus, a heavy piece of s
throwing the quoit, or discus, a heavy piece of stone or metal, which
was
aimed at a particular mark. The king of Argos hap
im instantly. Perseus thus unwittingly accomplished the oracle, which
was
uttered before he came into the world. Perseus wa
the oracle, which was uttered before he came into the world. Perseus
was
now king of Argos, but he chose, rather than reig
city, near Argos, which he called Mycenæ. As long as Dictys lived, he
was
loved and honoured; and his kindness to Danæ and
ived, he was loved and honoured; and his kindness to Danæ and Perseus
was
celebrated all over Greece. At Athens, the memory
over Greece. At Athens, the memory of the good fisherman of Seriphus
was
highly esteemed. There, an altar was raised, To t
f the good fisherman of Seriphus was highly esteemed. There, an altar
was
raised, To the Memory of Dictys, the friend of Da
, you say Polydectes hated Perseus for his fine qualities: because he
was
young and strong, and because others loved him. T
: because he was young and strong, and because others loved him. That
was
like Psyche’s sisters, and Cinderella’s, in the f
. First, if you please, tell me something about Hymen. Mother. Hymen
was
the god of marriage; he attended the ceremony, an
rows and he carried a torch in one hand. If the hymeneal torch, which
was
lighted at marriages, burnt with a bright, clear
which was lighted at marriages, burnt with a bright, clear light, it
was
a happy omen; a sign, it was thought, that the ma
es, burnt with a bright, clear light, it was a happy omen; a sign, it
was
thought, that the married pair would be very happ
ppy. If it shed a lurid glare, or dim, smoky flame of red light, that
was
an evil portent. It indicated that the married pa
hat the married pair would meet with misfortunes. Ann. And, now, who
was
Lucifer? Mother. Lucifer is a name of the planet
ar she is. Ann. One or two questions more and I will have done. What
was
Minerva’s Ægis? Mother. It was a shield which no
tions more and I will have done. What was Minerva’s Ægis? Mother. It
was
a shield which no weapon could penetrate. It mean
foolish. Ann. Was there ever such a man as Perseus? Mother. Yes; he
was
a prince of Peloponnesus, in Greece, and he had m
ecame founders of cities, like their ancestor, Perseus. Ann. And who
was
he that shut up the winds? Mother. Æolus, the wi
en Minerva went to see them, they were at Mount Helicon. Minerva, who
was
never married, was sometimes called the martial,
see them, they were at Mount Helicon. Minerva, who was never married,
was
sometimes called the martial, or warlike maid, an
r married, was sometimes called the martial, or warlike maid, and she
was
often seen with a spear in her hand, a helmet on
; but this day, at Mount Helicon, she put off her warlike attire, and
was
dressed in a beautiful robe, and a long veil whic
se magpies,” said Polyhymnia in reply, “were once women. Their father
was
Pierus, king of Macedonia. The princesses had del
snow-covered mountains of Pæonia.’ “We accepted the challenge. A day
was
appointed, and the nymphs who were constituted ju
iants were great and brave; they desired to reign in heaven, and that
was
glorious ambition; they would thrust out the gods
. They said the Muses were selfish, and the nymphs were partial. This
was
arrogant and false; and we deemed it right to pun
s. Apollo and the Python. Of all the gods of antiquity, Apollo
was
the most beautiful. He was perhaps the sun, and w
. Of all the gods of antiquity, Apollo was the most beautiful. He
was
perhaps the sun, and was sometimes represented dr
antiquity, Apollo was the most beautiful. He was perhaps the sun, and
was
sometimes represented driving the chariot of day
imes represented driving the chariot of day over the heavens. His car
was
drawn by two fiery horses. When the sun set in th
o bathe and refresh themselves in the tooling waves. Sometimes Apollo
was
described as dwelling with the gods upon Olympus,
s. At other times, with a bow and arrow, and a quiver at his back, he
was
a hunter in the woods. He was found in the palace
and arrow, and a quiver at his back, he was a hunter in the woods. He
was
found in the palaces of princes, and as often in
ften in the cottages of peasants. In fact, like the “blessed sun,” he
was
every where, making all eyes glad, restoring the
tter verses, and teaching the musician his sweetest tones. His mother
was
Latona, and his sister, Diana, or the moon. Jupit
bora. The Greeks held the island of Delos in high honour, for Apollo
was
their favourite deity, and they sent offerings to
l him till he had shot away every one of his arrows, or darts. Apollo
was
afterward called Python. Conversation: Mother
ation of ideas. Ann. But how does this relate to Apollo? Mother. It
was
necessary for me to explain to you folly the term
n. What are some of them? Mother. After he had killed the Python, he
was
sometimes called Pythias. The Greeks built a temp
it “rocky Pytho.” They instituted an oracle there, and the priestess
was
called the Pythia. They said that the tripod on w
led the Pythia. They said that the tripod on which this priestess sat
was
covered with the skin of the Python. And they cel
death of the Python in certain games, called the Pythian. Ann. What
was
a tripod? Mother. It was sometimes a stool with
rtain games, called the Pythian. Ann. What was a tripod? Mother. It
was
sometimes a stool with three feet. The Greeks wer
et. The Greeks were very fond of tripods; I mean the form of a tripod
was
very fashionable among them. They used them for m
, or to set lamps upon. Here is one with an antique lamp on it. There
was
a street at Athens called the street of the Tripo
ove of it is vain-glory. Apollo’s favourite and most honourable crown
was
the laurel, and you shall read a story concerning
al disease, which had destroyed great numbers o people; at length, it
was
stopped. Some excellent physician might have foun
lent physician might have found a remedy for it; and then the disease
was
called a serpent, and the healer a god Apollo was
nd then the disease was called a serpent, and the healer a god Apollo
was
the god of health, and the patron of must and poe
e. Those who have read the story of Cupid and Psyche, now that he
was
the god who disposed men and women to love each o
e god who disposed men and women to love each other. In that story he
was
described as a young man, and was unarmed; but in
o love each other. In that story he was described as a young man, and
was
unarmed; but in almost all fables, he is represen
he should leave them to the god of day, and to his sister Diana, who
was
a huntress. Cupid was offended, and resolved to p
to the god of day, and to his sister Diana, who was a huntress. Cupid
was
offended, and resolved to punish what he deemed t
to him, and, turning from him, fled away as fast as she could. Apollo
was
beautiful and eloquent, but neither his beauty no
in her dark bosom, so that I escape from him.” Daphne’s supplication
was
granted. Suddenly, her feet took root in the grou
, her extended arms branched to slender boughs, and her graceful head
was
covered with dark green leaves. Apollo beheld the
? Mother. It only means Shakspeare’s fame, or reputation. Shakspeare
was
a great poet. He lived more than two hundred year
ent times, poets were crowned with laurels, to show that their genius
was
known and admired; so when, at this time, we spea
statue? Mother. That is not known. About three hundred years ago, it
was
dug up from among some ruins in Antium, near Rome
ars ago, it was dug up from among some ruins in Antium, near Rome. It
was
dreadfully broken, but the fragments were found,
n, but the fragments were found, and put ingeniously together, and it
was
conveyed to the Vatican, where it is carefully pr
truth probably is, that some person whose lands lay along the rivers,
was
called the god of that river. Upon a map of Greec
sit of condolence to the afflicted Peneus; the venerable Inachus only
was
absent. He had hidden himself in the inmost reces
f his daughter Io, who had withdrawn herself, he knew not whither. Io
was
a priestess of Juno, and served in her temple at
r temple at Argos. Jupiter once observed this beautiful nymph, as she
was
returning from a visit to her father, and instant
rom the sire of the gods, with the speed of an arrow from the bow. Io
was
in Arcadia; and while she rapidly coursed along t
while she rapidly coursed along the borders of the lake of Lerna, she
was
checked in her flight by Jupiter, who followed he
ght, at this strange appearance, Io uttered piercing shrieks, but she
was
relieved by the gentlest accents. “Fear nothing,
ed to the thunderer to inquire the cause of this obscuration. Jupiter
was
absent from Olympus, and when Juno discovered thi
ympus, and when Juno discovered this, she instantly suspected that he
was
the cause of that noonday darkness. To satisfy he
satisfy herself, she immediately took her car, drawn by peacocks, and
was
borne swiftly down to the spot which was veiled b
car, drawn by peacocks, and was borne swiftly down to the spot which
was
veiled by the strange cloud. Jupiter felt the app
e bright sun enlivened every surrounding object, and the white heifer
was
reclining beneath a shady tree. As soon as Juno s
give her to her. Jupiter had ho excuse for denying this request, and
was
forced to give Io to his queen. Juno suspected th
nd was forced to give Io to his queen. Juno suspected that the heifer
was
some mortal lady, and a favourite of Jupiter, so
ve her in charge to Argus, a person renowned for his vigilance. Argus
was
said to have had an hundred eyes, some of which w
nto the fields, and at night he shut her up securely. One day, as she
was
grazing on the banks of the Inachus, the loved sc
he perceived her father, and approached him with familiarity. Inachus
was
attracted by the gentleness of the beautiful heif
her large rough tongue. Io longed to communicate to Inachus that she
was
his lost daughter, and at length fell upon the ex
the story of her metamorphosis, with her foot, upon the sand. Inachus
was
surprised and shocked beyond measure, when he per
a shepherd, and took along with him a small number of goats. When he
was
near the spot in which Argus was, he took up a fl
him a small number of goats. When he was near the spot in which Argus
was
, he took up a flute and began to play upon that i
ay upon that instrument. Argus had never before beard a flute, and he
was
ravished at the sound. He invited Mercury to seat
d Mercury to seat himself by his side, and to inform him how the pipe
was
invented. Mercury, to satisfy the curiosity of Ar
nd Syrinx. Among the nymphs of Arcadia, one of the most beautiful
was
Syrinx, the daughter of Ladon. Syrinx was a worsh
, one of the most beautiful was Syrinx, the daughter of Ladon. Syrinx
was
a worshipper of Diana, and that goddess forbade h
wers to listen to any male, either divine or human. One day as Syrinx
was
descending from Mount Lyceus, she met the god Pan
descending from Mount Lyceus, she met the god Pan, a rural deity, who
was
a great favourite in Arcadia. Pan accosted the mo
of clasping the youthful Syrinx, he only held a bundle of reeds. Pan
was
grieved at this metamorphosis, but he converted t
der his cloak, and with one blow severed his head from his body. Juno
was
grieved at the loss of Argus, and caused his hund
d she drove her from place to place by a most cruel contrivance; this
was
the incessant buzzing and stinging of a large gad
oud and continual lowing, to take pity on her sufferings. Io’s prayer
was
heard; she was restored to her human form, and af
al lowing, to take pity on her sufferings. Io’s prayer was heard; she
was
restored to her human form, and afterward became
hat Io, after she became queen of Egypt, had a son named Epaphus, who
was
the favourite friend of Phæton. Phæton was the so
d a son named Epaphus, who was the favourite friend of Phæton. Phæton
was
the son of Apollo and Clymene. Epaphus and Phæton
so glorious an origin.” “I know not why,” replied Phæton; “my father
was
Apollo, the son of your father, and is himself th
son? “My mother, Clymene,” answered Phæton, “has often told me that I
was
the son of Apollo; and I will instantly go to her
s, Years, and Ages, standing at respective distances from each other,
was
seated the son of Latona. Apollo perceived the yo
promise, and asked for one day to guide the chariot of the sun, which
was
drawn by two coursers of such power and spirit, t
bodies in constant and contrary motion.” Phæton heard Apollo, but he
was
not moved by his remonstrances. “Remember thy oat
no more with Phæton, but conducted him to the car. The car of Apollo
was
the workmanship of Vulcan, and diffused myriads o
kmanship of Vulcan, and diffused myriads of bright rays, even when it
was
not occupied by the god, who was himself the very
myriads of bright rays, even when it was not occupied by the god, who
was
himself the very spirit of light. The vigilant Au
uctor, from pole to pole. Phæton now repented of his rashness, but it
was
too late; already the burning axles had set fire
er, precipitated Phæton into the Eridanus,11 a river of Italy, and he
was
drowned. The Hesperian nymphs performed his funer
aments of the majestic Eridanus. Cygnus, a young Ligurian prince, who
was
the intimate friend of Phæton, came also to weep
morphosed him into a swan. In this form Cygnus entered the river, and
was
constantly seen gliding by the tomb of his friend
the task of enlightening the earth, that he might know how difficult
was
the task, and how little Phæton had deserved to d
cause he had failed in it. Jupiter, however, persuaded Apollo that it
was
necessary, few the preservation of the earth, tha
of a ceiling in the Palazzo Respigliosi, at Rome. Niobe. Niobe
was
the daughter of Tantalus, king of Lydia; that ver
e was the daughter of Tantalus, king of Lydia; that very Tantalus who
was
sentenced to perpetual hunger and thirst in Tarta
s sentenced to perpetual hunger and thirst in Tartarus. This princess
was
married to Amphion, king of Thebes. Niobe had liv
d in Mæonia, of Asia Minor, and had heard of the fate of Arachne; she
was
shocked at the injustice of Minerva, and used to
of Latona and her children, with the merits of Niobe and hers.” Such
was
the eloquence of Niobe, that she prevailed upon t
ount Cynthus, an eminence in the middle of the island of Delos, which
was
consecrated to Apollo and Latona, and besought th
left alone of all, sat the mute image of despair. In this state, she
was
hardened to stone, and transported by a whirlwind
the solemnities which they had forsaken were repeated anew. All that
was
believed concerning Latona became the subject of
ed concerning Latona became the subject of frequent conversation, and
was
related and listened to by the credulous Thebans.
e to Lydia, to purchase bullocks; and as I neither knew the road, nor
was
acquainted with the language of the people with w
road, nor was acquainted with the language of the people with whom I
was
to transact this business, I engaged a native of
n the banks of which grew a great quantity of rushes, and the surface
was
covered with abundance of those aquatic plants wh
and be propitious!’ I repeated the same words, and then inquired rho
was
the presiding deity of the place. “‘Young man,’ r
ought; the streams no longer flowed through the fields, and the grass
was
deprived of its verdure. Oppressed with heat, and
.’” 1. A marriage song. 2. The fable is that the maiden Arethusa
was
transformed to a rivulet, and pouring into the ea
at public processions, upon females of the highest class, at Athens,
was
not assigned to domestic slaves usually, but to t
nge (of which I think an explanation is due) are as follows. The work
was
originally intended to be a mere school-book, and
ws. The work was originally intended to be a mere school-book, and it
was
commenced on that plan ; circumstances caused it
the inequality in it which every one must have observed. Further, it
was
written at such hours as I could withdraw from ot
ad written from perhaps a bad edition of a classic author. Finally, I
was
only a learner when I aspired to become a teacher
iness and accuracy. Considering these real defects, and that the work
was
by an author who was little known, and on a subje
onsidering these real defects, and that the work was by an author who
was
little known, and on a subject against which ther
an author who was little known, and on a subject against which there
was
rather a prejudice, and that it appeared during t
But if I had money at home I would stay ; so I may say of myself, it
was
necessity, not any idle visions of fame that led
semita vitœ. Engaged however in the literary career, my first thought
was
how I might at the same time promote my own inter
years to run. I applied in vain for some small share in the gain ; it
was
contrary I was told to the rules of trade. Nay, w
applied in vain for some small share in the gain ; it was contrary I
was
told to the rules of trade. Nay, when they wanted
ent which terminates all human relations. Another friend, Mr. Brooke,
was
equally liberal with respect to the plates ; and
or swimmer ; Glaucos plainly denotes the colour of the sea ; Palæmôn
was
probably in its origin Halæmôn, and the change wa
the sea ; Palæmôn was probably in its origin Halæmôn, and the change
was
made after the institution of the Isthmian games.
r a conjugal relation, by which we have explained the mythe of Niobe,
was
, we find, a favourite one with our elder poets. S
nal seems to have been Sidney's Arcadia, which commences thus : — «It
was
in the time that the earth begins to put on her n
indifferent arbiter between the night and the day.» Perhaps the idea
was
suggested to Sidney by Psalm xix. 5. Tasso in his
og of the latter. Admetos, apparently another form of Hades (p. 122),
was
also famous for his herds. We find the herds of H
s. The name of his wife, we may observe (see p. 381), is Chthonia. He
was
probably to the Athenians what Hermes was to the
ee p. 381), is Chthonia. He was probably to the Athenians what Hermes
was
to the Arcadians, and the two deities were united
os does not seem to have been united with the two goddesses, as Liber
was
at Rome. We would propose the following hypothesi
hesis on the subject. The temple usually called that of Ceres at Rome
was
in reality one of the three conjoined deities (Li
e plebeians, to whom it seems to have been what the Capitoline temple
was
to the patricians. In this latter was worshiped a
been what the Capitoline temple was to the patricians. In this latter
was
worshiped a Triad, — Minerva, Jovis, Jovino (Juno
. e. Wisdom, and the God and Goddess κατ՚ἐξοχὴν ; in the latter there
was
also adored a Triad, — Ceres, Liber, Libera. May
and Libertinus were, there is no doubt, originally the same. Valerius
was
Corvus or Corvinus ; Postumius was Albus or Albin
ubt, originally the same. Valerius was Corvus or Corvinus ; Postumius
was
Albus or Albinus ; the cognomina Luscinus, Græcin
e in mountains and lashed the shore or tossed the bark, the commotion
was
referred to a god of the sea ; the regular course
ing according to the character and occupation of the deity on whom it
was
bestowed. Thus the Grecian votary viewed manly st
es a System of gods so like to man, and yet ruling over the world, it
was
natural that a body of mythes, or legends of thei
hand to hand, receive various embellishments and additions, till what
was
at first but a mere dry assertion or conjecture b
e a firm belief in the avenging power of Apollo, whose priest Chryses
was
, would pronounce, with as full conviction as if i
een something which they had seen and experienced themselves, that it
was
the god who had sent the pestilence on the prayer
length took place between them on the top of Mount Sactá, whose base
was
washed by the lake. The devil who lived on the we
nces14. Even in the Mohammedan East examples of this procedure (which
was
probably learned from the Greeks) are to be found
brothers in the beginning, but when there came on a storm the former
was
terrified, and sought shelter under a board, whic
example, originally it would seem celebrated in honour of Demeter18,
was
probably indebted for its name to the flower Hyac
o the flower Hyacinthos ; and the legend of the boy beloved by Apollo
was
a later fiction. The Fasti of Ovid will present i
hree following heads. 6. The epithets of gods, when their true origin
was
unknown or had been lost, were usually explained
edicated to the Gaping Dionysos, of whose origin the following legend
was
related. A Samian named Elpis, having made a voya
ated. A Samian named Elpis, having made a voyage to Africa, saw as he
was
one day on the seashore a huge lion approaching h
h still open, as if he required compassion, and Elpis saw that a bone
was
stuck fast in his teeth which prevented him from
rrha restoring the human race by flinging stones behind them20. There
was
a place at Rome called Argiletum : this word, whi
amed Neem-rôz, i. e. half-day ; and the popular tradition is, that it
was
once covered by a lake, which was drained by the
d the popular tradition is, that it was once covered by a lake, which
was
drained by the Jinns (i. e. Genii) in half a day
you, that when William the Conqueror, after landing in Pevensey-bay,
was
advancing to Hastings, on coming to this place he
and dust the brother of mud27 ; and Hipponax28 said that the fig-tree
was
the sister of the vine. A person born on the bank
is the Homeric appellation of a warrior, and in Latin a lucky fellow
was
styled a son of Fortune. 31.Our English king Rich
ky fellow was styled a son of Fortune. 31.Our English king Richard I.
was
called Lion-heart (Cœur de Lion), on account of h
by the Greeks and others to the delicious food of the bees ; hence it
was
fabled that bees settled on the infant lips of Pi
of preceding bards were taught, and the art of making similar verses
was
acquired55. One of the ablest of our late inquire
ate inquirers56 is of opinion that the original seat of these schools
was
Pieria, at the northern foot of Mount Olympos. He
his however we can only see that, as we shall presently show, Olympos
was
in the time of Homer held to be the seat of the g
r own system ; taking care, however, to avoid contradiction as far as
was
possible. When, therefore, they found any foreign
when they were in reality perhaps the same. «This,» says Buttmann57, «
was
the case when they found traditions of other king
is said to have been the first who openly taught this truth ; and he
was
in consequence charged with atheism, and narrowly
escaped the punishment of death. Philosophers took warning, and truth
was
no longer brought into public view. But such is t
, as we may call it, of the gods together, began to be employed63. It
was
thus that the wine-god Dionysos was made one with
ether, began to be employed63. It was thus that the wine-god Dionysos
was
made one with the sun-god Helios, and this last a
audience in a long prologue of what they were about to witness. Such
was
the state of the ancient mythology of Greece in h
he scholars and the men of genius of Greece, the science of antiquity
was
, by the aid of the extensive royal library, assid
ces of that historian, a similar desire69. This mode of rationalising
was
carried to a much greater extent by Ephorus : but
y be regarded as having contributed by far the most to give it vogue,
was
the Sacred History (Ἱϵρὴ Ἀναγραфή) of Euhemerus,
it vogue, was the Sacred History (Ἱϵρὴ Ἀναγραфή) of Euhemerus, which
was
so celebrated in antiquity that we shall here sto
cean, after several days’ sail he came to three islands, one of which
was
named Panchaia. The inhabitants of this happy isl
n common except the house and garden of each. The duty of the priests
was
to sing the praises of the gods, and to act as ju
uble share of everything fell to them. The task of the military class
was
to defend the island against the incursions of pi
s to defend the island against the incursions of pirates, to which it
was
exposed. The garments of all were of the finest a
temple sacred to Triphylian Zeus, erected by the god himself while he
was
yet among men ; and on a golden pillar in the tem
hs : the chief seat of his dominion had been Crete, where he died and
was
buried, after having made five progresses through
which by the way many navigators sought after but no one ever found,
was
evidently to give a blow to the popular religion,
of the higher gods, as Zeus for example, with a degree of respect, he
was
less particular with the inferior ones and with t
nferior ones and with the heroes. Thus of Aphrodite he says, that she
was
the first who reduced gallantry to an art, and ma
it, that she might not appear more wanton than other women72. Cadmos
was
cook to a king of Sidôn, and he ran away with Har
an away with Harmonia, a female flute-player73 The work of Euhemerus
was
vehemently attacked by all who retained a venerat
ho retained a veneration for the old religion, and the writer himself
was
stigmatised as an atheist74 : but it exerted a gr
historians, as we may perceive in the case of Diodorus of Sicily. It
was
translated into Latin by Ennius, of whose work so
s adored in Greece, others, among whom Dionysius of Samos or Mytilene
was
the most celebrated, chose the Western coast of A
ed to have Homeric authority ; as the poet calls Oceanos, whose abode
was
placed in the West, the origin of the gods78. Acc
writers the coast of Ocean on this side, fertile as Panchaia itself,
was
inhabited by a people named Atlanteians, distingu
nd their hospitality to strangers. The first king who ruled over them
was
named Uranos. He collected the people, who had pr
vine honours and named the heavens after him. By several wives Uranos
was
the father of forty-five children, eighteen of wh
daughters were Basileia and Rhea, also named Pandora. The former, who
was
the eldest, aided her mother to rear her brothers
eldest, aided her mother to rear her brothers and sisters, whence she
was
called the Great Mother. She succeeded her father
murdered Hyperiôn, and flung Helios into the river Eridanos, where he
was
drowned. At the tidings Selena, who loved her bro
the highest mountain of the country after himself. Like his father he
was
addicted to astronomy ; he first taught the doctr
to astronomy ; he first taught the doctrine of the sphere, whence he
was
said to support the heavens. Kronos, the most imp
of the whole world and the benefactor of mankind. After his death he
was
deified by his grateful subjects. We will not pur
evailed at the same time with the historical. This mode of exposition
was
introduced by the sophists ; Socrates and Plato o
its greatest cultivators were the philosophers of the Stoic sect. It
was
chiefly physical and ethical truths that they ded
enced between Heathenism and Christianity, the allegorising principle
was
applied to the former with still greater assiduit
ntal mysticism, to show, that the ancient religion contained all that
was
required to satisfy the utmost needs of the human
rature the sleep of the dark ages ; but at the revival of learning it
was
eagerly laid hold on by poets and artists79, and
on of antiquarians and philosophers. The various theories by which it
was
sought to reduce it to system, which we have alre
amed Works and Days, the Theogony, and the Shield of Hercules. Hesiod
was
also said to be the author of a poem in four book
iage of Heaven and Earth, and ending with the death of Odysseus. This
was
named the Epic Cycle, and it continued to be read
pic poetry had ceased, and writing, by means of the Egyptian papyrus,
was
become more common in Greece, a set of writers ar
mythic form as the vehicle of their peculiar systems and ideas. Such
was
Prodicus’ beautiful fiction of the Choice of Herc
nds the Greek originals can,with few exceptions, be pointed out85. It
was
also in this period that Hyginus wrote the mythol
e mythic tales of the religion against which their literary artillery
was
directed. There is one author of a peculiar chara
ideas of the Homeric and Hesiodic ages, it would seem that the World
was
a hollow globe, divided into two equal portions b
on,93, probably only to express its solidity. The superior hemisphere
was
named Heaven, the inferior one Tartaros. The leng
the interior of the upper hemisphere ; while that of the inferior one
was
filled with eternal gloom and darkness, and its s
disk, or rather cylinder, around which the river Ocean flowed. Hellas
was
probably regarded as the centre of the Earth, but
to have had any peculiar names in the time of Homer. The northern one
was
afterwards named Europe96; the southern, at first
fterwards named Europe96; the southern, at first called Asia alone97,
was
in process of time divided into Asia and Libya98.
ian fable. There, and on the isles of the Ocean, the passage to which
was
supposed to be close to the island of Circe, dwel
2 the country of the Hyperboreans, from which the river Ister flowed,
was
inaccessible either by sea or land. Apollo was th
he river Ister flowed, was inaccessible either by sea or land. Apollo
was
their tutelar deity, to whom they offered asses i
country the cranes used to migrate every winter, and their appearance
was
the signal of bloody warfare to the puny inhabita
art son-in-law of Zeus. In the time of Hesiod112 the Elysian Plain
was
become the Isles of the Blest. Pindar113 appears
times114. We have already observed that the Ocean of Homer and Hesiod
was
a river or stream. It is always so called by thes
s as rising out of and sinking into its placid current116. Its course
was
from south to north up the western side of the ea
ed calmly and equably, unvexed by tempests and unnavigated by man. It
was
termed bark-flowing, deepflowing, soft-flowing, f
wing, soft-flowing, from its nature117. Its waters were sweet, and it
was
the parent of all fountains and rivers on the ear
and it was the parent of all fountains and rivers on the earth. As it
was
a stream, it must have been conceived to have a f
f men, we would say that the upper surface of the superior hemisphere
was
the abode of the Grecian gods. The Hebrews seem,
123. According to the notions of the ancient Scandinavians the heaven
was
solid, and its upper surface, which they named As
s solid, and its upper surface, which they named Asgardr (God-abode),
was
the dwelling of their gods, and the place to whic
we might be led to infer that Olympos, the abode of the Grecian gods,
was
synonymous with Heaven, and that the Thessalian m
ode of their gods125. The entrance to the city of the gods on Olympos
was
closed by a gate of clouds kept by the goddesses
bringing light to men and gods.’ When in after times the solid heaven
was
established as the abode of the gods, the necessi
s established as the abode of the gods, the necessity for these doors
was
perhaps felt ; and they were accordingly invented
l after their intercourse with Asia and Egypt had commenced. Tartaros
was
, as we have already remarked, unvisited by the li
s was, as we have already remarked, unvisited by the light of day. It
was
regarded as the prison of the gods, and not as th
as the place of torment for wicked men, being to the gods what Erebos
was
to men, — the abode of those who were driven from
ened with the interior of Asia, led to the supposition that the earth
was
oval rather than round, its greater diameter runn
gious ideas gradually affected Erebos, the abode of the dead. Elysion
was
moved down to it as the place of reward for the g
as moved down to it as the place of reward for the good, and Tartaros
was
raised up to it to form the prison in which the w
rts, the Heaven of Heavens, or Empyreal Heaven, and Chaos. The former
was
the abode of God himself and his angels ; it was
nd Chaos. The former was the abode of God himself and his angels ; it
was
of immense magnitude, being …………………………extended w
rned Of living saphir. It stretched into plains and rose into hills,
was
watered by lucid streams, produced plants and flo
; like which also it had the vicissitudes of night and day135. Chaos
was
………………………………… a dark Illimitable ocean, without
d them whole and on them closed. The bottom of this place of torment
was
of both liquid and solid fire ; it was over-canop
ottom of this place of torment was of both liquid and solid fire ; it
was
over-canopied by a ‘fiery concave,’ and its only
re ; it was over-canopied by a ‘fiery concave,’ and its only entrance
was
closed with lofty portals. And thrice threefold
and placing his golden compasses set off the space for the world he
was
about to create. It formed a hollow globe, and hu
re set in the firmament to illuminate the earth. The firmament itself
was
not solid ; it was an …………expanse of liquid, pur
ment to illuminate the earth. The firmament itself was not solid ; it
was
an …………expanse of liquid, pure, Transparent, ele
e scene of the poem, whose object (the noblest that can be conceived)
was
to ………assert eternal Providence, And justify the
rthy of attention, as it is probable that in Milton’s days the latter
was
not generally understood. Cosmogony and Theog
imilar acts down to the comprehension of tribes led by the senses, it
was
necessary to represent natural agents as living a
gher antiquity than the Ascræan to whom it is ascribed, and who often
was
ignorant of the meaning of what he delivered. We
eus and origin of the gods worshiped in Greece. Chaos139 (Void Space)
was
first ; then came into being ‘broad-breasted’ Ear
ghter of the Titan Oceanos, the fifty Nereïdes or sea-nymphs. Thaumas
was
by Electra (Brightness), another daughter of Ocea
hoeus, the father of storms and whirlwinds. The progeny of the Titans
was
numerous. Oceanos had by his sister Tethys all th
r Morning-star, and the stars of heaven. Styx, a daughter of Oceanos,
was
by Pallas the mother of Envy and Victory, Strengt
e daughter of Coios, bore to Perses Hecate. The fifth Titan, Iapetos,
was
by Clymene, a daughter of Oceanos, the father of
father of four sons, Atlas, Menœtios, Prometheus and Epimetheus. Rhea
was
united to Kronos, and their offspring were Hestia
s. Kronos, having learned from his parents, Heaven and Earth, that he
was
fated to be deprived by one of his sons of the ki
threw up143, and with it the children whom he had devoured. When Zeus
was
grown up, he and the other children of Kronos mad
os made war on their father and the Titans. The scene of the conflict
was
Thessaly ; the former fought from Olympos, the la
Olympos, the latter from Othrys. During ten entire years the contest
was
undecided ; at length by the counsel of Earth the
ds released the Hundred-handed, and called them to their aid. The war
was
then resumed with renewed vigour, and the Titans
eveloped144. Void Space must naturally have been first : Earth, which
was
to occupy the centre of the World ; Tartaros, the
than can be justly assigned to these early ages. The cause, however,
was
a simple one. Uranos being masculine could not pr
e one. Uranos being masculine could not produce of himself, and Earth
was
the only female being that could be united with h
ng the mythe take this form. The question how Zeus came to the throne
was
naturally answered by the tale of a revolution an
f high Olympus, thence by Saturn driven And Ops, ere yet Dictæan Jove
was
born. — Par. Lost, x. 580. Chapter IV. TH
iguratively her offspring ; the Hesperides are so because their abode
was
near hers in the West. Nemesis is probably a daug
orth, whilst Apollonius176 appears to place them within the earth. It
was
, as we shall see, the custom of the poets (or per
ed her daughter Hera to the charge of Oceanos and Tethys, by whom she
was
carefully nurtured185. The abode of Oceanos was i
d Tethys, by whom she was carefully nurtured185. The abode of Oceanos
was
in the West186. He dwelt, according to Æschylus,
es of his journey it is manifest he came from the West. When Hercules
was
crossing his stream in the cup of the sungod to f
Müller renders it Bright 198. Ἠέλιος, Ἣλιος. Sol. Sun. Helios
was
the son of Hyperiôn by Theia, or according to a H
ording to a Homeridian hymn by Euryphaëssa (Wide-shining). His office
was
to give light to men and gods during the day. In
st each day, were naturally led to inquire how his return to the east
was
effected. If then, as there is reason to suppose,
to the east was effected. If then, as there is reason to suppose, it
was
the popular belief that a lofty mountainous ring
ief that a lofty mountainous ring ran round the edge of the earth, it
was
easy for the poets to feign that on reaching the
uring the night round the northern part of the earth, where his light
was
only enjoyed by the happy Hyperboreans, the lofty
manes have been adorned by Lucifer and Aurora, we may presume that it
was
in the East. It is also in the East that Ovid pla
s subject were very vague and fleeting. Perhaps the prevalent opinion
was
that the Sun rested himself and his weary steeds
West, and then returned to the East. We are to recollect that the cup
was
winged, that is endowed with magic velocity. Neit
yna in Crete220, and sacred sheep at Apollonia in Epeiros221. The Sun
was
not singular in this circumstance of possessing s
22. By Perseïs or Perse (Brightness ?), a daughter of Oceanos, Helios
was
father of Æetes, and his sister Circe the great e
ra (Newness ?)225. Augeas, king of Elis, so rich in flocks and herds,
was
said to be the offspring of the Sun-god by Iphibo
ill-fated Phaëthôn, also abandoned himself to mourning, and at length
was
changed into a swan (κύκνος)230. The age of this
gend on that subject ; for the tradition of the people of the country
was
said to be234, that the amber was produced from t
dition of the people of the country was said to be234, that the amber
was
produced from the tears of the Sun-god, that is P
ere poetic name, there being no stream actually so called ; though it
was
afterwards given by the poets to the Rhine, the R
Padus or Po, on the banks of which last stream the fable of Phaëthôn
was
localised. According to another legend Clytia, a
localised. According to another legend Clytia, a daughter of Oceanos,
was
beloved by the Sun-god ; but he transferred his a
d visited her during the night, in the form of her mother. The virgin
was
obliged to comply with his wishes, and Clytia fil
Greek original. Helios, as the god whose eye surveyed all things237,
was
invoked as a witness to solemn oaths238. As he wa
yed all things237, was invoked as a witness to solemn oaths238. As he
was
not one of the Olympian gods he was not honoured
witness to solemn oaths238. As he was not one of the Olympian gods he
was
not honoured with temples in Greece, but he had a
Corinth, Argos, and some other places. The chief seat of his worship
was
the isle of Rhodes, where stood the celebrated Co
ing to be absent got no share. On his reminding Zeus of this, the god
was
about to make a new allotment, but Helios would n
with a flambeau in his hand, and two of his horses near him. This god
was
styled241, 1. Mortal-delighting ; 2. Mortal-illum
ene, the sister of Helios, drove her chariot through the sky while he
was
reposing after the toils of the day. There is, ho
that one of the figures on the base of the throne of Zeus at Olympia
was
Selene driving a single horse, as it appeared to
ne driving a single horse, as it appeared to him ; but others said it
was
a mule, and they had a silly legend respecting it
ymns254 Selene is called the daughter of Pallas, son of Megamedes. It
was
said that Selene was enamoured of Endymiôn, on wh
led the daughter of Pallas, son of Megamedes. It was said that Selene
was
enamoured of Endymiôn, on whom Zeus had bestowed
n the summit of Mount Latmos, the place of his repose255. The god Pan
was
also said to have gained her love under the form
e ram256. She bore to Zeus a daughter named Pandia257; and Ersa (Dew)
was
also the offspring of the king of heaven and the
8. This last is a pleasing fiction of the lyric poet Alcman. The moon
was
naturally, though incorrectly, regarded as the ca
gh incorrectly, regarded as the cause of dew259 and nothing therefore
was
more obvious than to say that the dew was the pro
ew259 and nothing therefore was more obvious than to say that the dew
was
the progeny of the moon and sky personified after
ώς. Aurora. Dawn. The third of the children of Hyperiôn and Theia
was
Eôs, or the Dawn. Like Selene she was named by la
children of Hyperiôn and Theia was Eôs, or the Dawn. Like Selene she
was
named by later poets263 from Pallas, and their re
llerophôn down to earth, Eôs asked and obtained him from Zeus272. Eôs
was
, by Astræos, the mother of the winds Boreas, Zeph
Notos, and of the stars of heaven273. The lovely goddess of the dawn
was
more than once smitten with the love of mortal ma
. She carried off Oriôn, and kept him in the isle of Ortygia, till he
was
slain there by the darts of Artemis274. Cleitos (
e by the darts of Artemis274. Cleitos (Bright ?), the son of Mantios,
was
for his exceeding beauty snatched away by her, ‘t
, and had by him a son named Phaëthôn276. But her strongest affection
was
for Tithonos, son of Laomedôn, king of Troy. When
eanstream, ‘giving him ambrosial food and fair garments’. But when he
was
no longer able to move his limbs, she deemed it t
wisest course to shut him up in his chamber, whence his feeble voice
was
incessantly heard277. Later poets say that out of
s retire before her. Sometimes she is winged, at other times not. Eôs
was
styled by the poets281, 1. Rose-fingered ; 2. Ros
teria (Starry)284, which last espoused Perses, the son of Crios. Leto
was
destined to be the mother of Apollo and Artemis u
y the daughter of Pontos and Earth288. Astræos, as we have just seen,
was
by Eôs the father of the Winds. Pallas had by Sty
her Zeus for a sire in place of Perses292, while others said that she
was
the offspring of the Olympian king by Pheræa, the
ghter of Æolos293, or by Demeter294. According to Pherecydes her sire
was
Aristæos295. It is said in the Theogony296 that H
s her sire was Aristæos295. It is said in the Theogony296 that Hecate
was
highly honoured by Zeus, who allowed her to exerc
s of Apollo298, and is itself an epithet of his sister Artemis299. It
was
a common practice with the Greeks (of which we sh
of time. In Hecate we seem to have instances of both processes ; she
was
identified with Selene, Artemis, and Eileithyia,
moon-goddesses, and with Persephone, of whom the original conception
was
totally different. In consequence of this confusi
became the patroness of magic and mistress of the under-world300. She
was
invoked as the triple goddess301, and believed to
arth, seen only by the dogs, whose baying announced her approach. She
was
regarded as beneficent, and the averter of evil30
event the souls of the dead from appearing305. A name of this goddess
was
Brimo306. This seems to have been chiefly employe
a most terrific description of her appearance. In this character she
was
also sometimes called Empusa309. These were evide
cluded the others in his view of the subject312. At a later period it
was
said that Zeus had released the Titans313. Hesiod
came as it would appear from the eastern part of the Ocean-stream. It
was
fabled at a late period that Kronos lay asleep, g
ke gods, with minds devoid of care, Away from toils and misery : then
was
not Timid old-age, but aye in feet and hands Equa
her into a mare, and himself into a horse. The produce of their love
was
the Centaur Cheirôn, half-man half-horse. Virgil3
reloving324. It is highly probable that the whole history of this god
was
originally merely a philosophical mythe. Kronos e
as has been ingeniously conjectured326, Zeus, the god of the heaven,
was
poetically named Kroniôn, that is the Son of Time
to the giving a separate and distinct existence to this deity. Kronos
was
in after times confounded with the grim deity Mol
ntity of their ancient deity with the object of Phœnician worship. It
was
not improbably the circumstance of both gods bein
ut the Athenians had a festival in his honour named the Kronia, which
was
celebrated on the twelfth day of the month Hecato
d their enemies, or even those who have slighted them349. Their power
was
held to extend very far ; men regarded them as th
as the authors of both good and evil ; all human ability and success
was
ascribed to them. They were believed to have powe
act regulated on the model of a Grecian city of the heroic ages. Zeus
was
king of the region of the air and clouds, which h
llen to him by lot on the dethronement of his father Kronos ; the sea
was
the realm of his brother Poseidôn ; the under-wor
s however, as eldest brother354, exercised a supremacy, and his power
was
the greatest. The other inhabitants of Olympos we
n the physician, and the Muses, the Graces, and the Seasons. Poseidôn
was
frequently there ; but Demeter the goddess of agr
ed occasionally with mortal women, but the character of Phœbos Apollo
was
of unstained purity357. Of the goddesses, Aphrodi
ings of the gods upon Olympos were of brass (χάλκος), the metal which
was
in the greatest abundance in Greece. Hephæstos wa
), the metal which was in the greatest abundance in Greece. Hephæstos
was
architect and smith ; he formed all the arms, hou
he Graces359. The gold which proceeded from the workshop of Hephæstos
was
filled with automatic power ; his statues were en
eon of brass The tires365 well fitting, wondrous to behold. Of silver
was
the rounded nave of each ; The seat was hung by g
wondrous to behold. Of silver was the rounded nave of each ; The seat
was
hung by gold and silver cords, And two curved sid
and silver cords, And two curved sides encompass’d it about. The pole
was
silver, and upon its end She tied the beauteous g
, who says370 that Deucaliôn built altars to them after the flood. It
was
perhaps the number of the months of the year that
the Titans and the Olympians371 ; or it may have been because twelve
was
the political number of the Ionian race, for it s
he political number of the Ionian race, for it seems probable that it
was
only among them, particularly at Athens372, that
ivided the world by lot among them, and the portion which fell to him
was
the ‘extensive heaven in air and clouds375.’ All
tborn child of Kronos and Rhea, and according to it the supreme power
was
freely conferred on him by his brothers, and he t
received in their arms ; Adrasteia rocked him in a golden cradle, he
was
fed with honey and the milk of the goat Amaltheia
the ears of Kronos388. According to another account the infant deity
was
fed on ambrosia brought by pigeons from the strea
hich an eagle drew each day with his beak from a rock389. This legend
was
gradually pragmatised ; Zeus became a mortal king
us became a mortal king of Crete, and not merely the cave in which he
was
reared, but the tomb which contained his remains,
ave in which he was reared, but the tomb which contained his remains,
was
shown by the ‘lying Cretans390 The Arcadians, on
sought for water to wash the new-born babe, but in vain, for Arcadia
was
then a land unwatered by streams ; the Ladôn, the
the babe to Cnossos in Crete391. The more general tradition, however,
was
that the nymph Neda and her sisters, Theisoa and
gno, reared the infant deity in a cavern of Mount Lycæon, where there
was
a place named Cretes, as other spots in Arcadia w
ship of the Dictæan Zeus in Crete, and of the Lycæan Zeus in Arcadia,
was
of the most remote antiquity, and that thence, wh
second, a son, would be king of gods and men, he cajoled her when she
was
pregnant, and swallowed her ; and after a time th
nd Fates. The Oceanis Eurynome next produced him the Graces ; Demeter
was
then by him the mother of Persephone, Mnemosyne o
emosyne of the Muses, and Leto of Apollo and Artemis. His last spouse
was
Hera, who bore him Hebe, Ares, and Eileithyia. Ac
bore him Hebe, Ares, and Eileithyia. According to Homer394 Aphrodite
was
the daughter of Zeus by Dione. The Theogony furth
monarch of the gods, and every species of transmutation and disguise
was
employed by him to accomplish his object. He assu
ceive the modesty of Alcmena, who became the mother of Heracles. Leda
was
beguiled by him in the shape of a beautiful white
rm of a shower of gold he penetrated the brazen prison in which Danae
was
inclosed, and became the father of Perseus. Antio
ame the father of Perseus. Antiope, the mother of Amphiôn and Zethos,
was
forced by him in the guise of a satyr. To seduce
presumed to take the form of Artemis, the goddess of chastity. A bull
was
the form in which he carried off Europa, the sist
eagle disguised the god from Ægina, the mother of Æacos. By Semele he
was
the father of Dionysos, who became a god. By Io h
o sprang from them. The love of Zeus (and in this there lies a moral)
was
not always a source of happiness to those whom he
e name Zeus signifies God. When, therefore, we recollect how usual it
was
in the oriental and early Greek style to represen
many Zeus-sprung heroes in the mythology of Greece398. A mere epithet
was
probably the germ of the mythe ; Zeus was then pl
f Greece398. A mere epithet was probably the germ of the mythe ; Zeus
was
then placed at the head of a genealogy ; and last
to view more closely the conduct of mankind over whom he ruled. Such
was
his visit to Lycaôn king of Arcadia, whom he puni
for his impiety ; and that on occasion of which the piety of Hyrieus
was
rewarded by the birth of Oriôn. The most pleasing
and Hermes came one time in the form of men to a town in Phrygia. It
was
evening ; they sought for hospitality, but every
Phrygia. It was evening ; they sought for hospitality, but every door
was
closed against them. At length they approached a
eir best, which they set before their celestial guests, whose quality
was
at length revealed by the miracle of the wine-bow
iracle of the wine-bowl being spontaneously replenished as fast as it
was
drained. They told their hosts that it was their
replenished as fast as it was drained. They told their hosts that it
was
their intention to destroy the godless town, and
mple, and that they might be united in death as in life. Their prayer
was
granted, and as they were one day standing before
temple, they were suddenly changed into an oak and a lime-tree401. It
was
the habit of the Greeks to appropriate particular
particular plants and animals to the service of their deities. There
was
generally some reason for this, founded on physic
onarch of trees, to the celestial king, whose ancient oracle moreover
was
in the oak-woods of Dodona403. In like manner the
moreover was in the oak-woods of Dodona403. In like manner the eagle
was
evidently the bird best suited to his service404.
under, lightning, and darkness, and struck terror into mortal hearts,
was
formed for Zeus by Hephæstos406. In Homer we see
rne by Apollo407 and by Athena408. The most famous temple of this god
was
at Olympia in Elis, where every fourth year the O
e duty of doing homage to the sovereign of the gods. His great oracle
was
at Dodona, where, even in the Pelasgian period, h
iod, his priests, the Selli, announced his will and futurity409. Zeus
was
represented by the artists as the model of dignit
ector of strangers, Horkios, the guardian of oaths, were numerous. He
was
also named like the other gods from the places wh
erous. He was also named like the other gods from the places where he
was
worshiped, ex. gr. Clarios, Cithæronios. Toward t
month Anthesteriôn (beginning of March), a festival named the Diasia
was
held at Athens, in which offerings were made to Z
411, answering to the sin-offerings of the Mosaic law. At Argos there
was
an ancient wooden statue (ξόανον) of Zeus, which
ξόανον) of Zeus, which had a third eye in its forehead. The tradition
was
that it had been the domestic image of Priamos, a
This son of Kronos and Rhea became the ruler of the sea. His queen
was
Amphitrite, one of the daughters of Nereus and Do
umerous progeny both by goddesses and mortals. The fleet steed Areiôn
was
the offspring of the sea-god and Demeter, both ha
assumed the equine form419. According to one account the nymph Rhodos
was
his daughter by Aphrodite420. Tyro, the daughter
s, who in their ninth year attempted to scale heaven422. As a ram, he
was
by Theophane, daughter of Bisaltos, the sire of t
bore him the huge Cyclops Polyphemos424. The invulnerable Cycnos, who
was
slain by Achilles, was also the offspring of this
ps Polyphemos424. The invulnerable Cycnos, who was slain by Achilles,
was
also the offspring of this deity425: so also were
deity425: so also were Theseus, Eumolpos, and other heroes. Poseidôn
was
worshiped in Arcadia under the title of Hippios42
d of a foal, which she gave him to devour428. The origin of the horse
was
also ascribed to this god. According to a Thessal
hat country with his trident, and forth sprang the first horse, which
was
named Scyphios429. The vain people of Attica affe
ed Scyphios429. The vain people of Attica affected to believe that it
was
on their soil that the sea-god first presented th
n of the real animals440. But still when we reflect how widely spread
was
the habit of regarding the horse as in some myste
ossession of Attica444 and Trœzên445 ; in the former case the sea-god
was
forced to yield, in the latter Zeus decided that
ης‚ Πλοὐτων. Orcus, Dis. Hades, the brother of Zeus and Poseidôn,
was
lord of the subterrane region, the abode of the d
ite poplar,) to spring up in the Elysian Fields. Another of his loves
was
the nymph Mentha, whom Persephone out of jealousy
ned into the plant which bears her name463. Hades, Homer tells us464,
was
once wounded in the shoulder by the arrows of Her
) it is difficult to determine the scene of the conflict. Some say it
was
at the gate of the nether world, when the hero wa
flict. Some say it was at the gate of the nether world, when the hero
was
sent to drag the dog of Hades to the realms of da
ent to drag the dog of Hades to the realms of day465 ; others that it
was
in Pylos, where the god was aiding his worshipers
to the realms of day465 ; others that it was in Pylos, where the god
was
aiding his worshipers against the son of Zeus466.
he ideas of the Greeks, the nether-world underwent a total change. It
was
now divided into two separate regions : Tartaros,
wo separate regions : Tartaros, which in the time of Homer and Hesiod
was
thought to lie far beneath it, and to be the pris
n, the retreat of the children and relatives of the king of the gods,
was
moved down thither to form the place of reward fo
nthys, allotted his place of bliss or of pain to each of the dead who
was
brought before their tribunal476. The river of Ob
ore their tribunal476. The river of Oblivion (ὁ τῆς λήθης ποταμὸς)477
was
added to those of Homer's trans-Oceanic region478
were but transcripts of the mode of burial in Egypt. Here the corpse
was
, on payment of an obelos, conveyed by a ferryman
ived its sentence from the judges appointed for that purpose. Oceanos
was
but the Egyptian name of the Nile ; the Gates of
e merely those of Heliopolis ; and Hermes, the conductor of souls482,
was
familiar to the Egyptians ; and thus they appropr
arted good, where in calm islands they dwelt ‘from every ill remote,’
was
therefore an obvious one484. Finally, the analogy
by Homer, possessed a helmet which rendered its wearer invisible : it
was
forged for him by Hephæstos, the later writers sa
now consigned to the nursery. By artists, the god of the nether-world
was
represented similar to his brothers, but he was d
d of the nether-world was represented similar to his brothers, but he
was
distinguished from them by his gloomy and rigid m
8. Strong ; 9. Hateful ; 10. Cold ; etc. At Hermione in Argolis Hades
was
worshiped under the name of Illustrious (κλύμενος
e-collecting, or driving, seems to refer to an office of Hades, which
was
afterwards transferred to Hermes. In the original
Hermes. In the original conception of the god of the under-world, he
was
probably supposed to be himself the agent in remo
been regarded in the light of victims offered to Hades493 ; and as it
was
the custom in commencing a sacrifice to pluck som
d where the offerings were made to Hestia497. In that of Athens there
was
a statue of the goddess498. Chapter VII. H
s, Rhea committed Hera to the care of Oceanos and Tethys, by whom she
was
carefully nurtured in their grotto-palace500. She
eir parents501. Hesiod, who gives her the same parents, says that she
was
the last spouse of Zeus502. According to the Argi
eus, who had long secretly loved his sister, watched one day when she
was
out walking alone near Mount Thronax, and raising
a promise which he faithfully performed. Henceforth the hill Thronax
was
named Coccygion (Cuckoo-hill)504. In the Ilias (f
s, Hebe, the Eileithyiæ, to which some added the Graces507. Hephæstos
was
the progeny of Hera without a sire ; she was also
the Graces507. Hephæstos was the progeny of Hera without a sire ; she
was
also said to have given origin to the monster Typ
the Achæans in the war of ‘Troy divine’. In the Argonautic cycle she
was
the protecting deity of the adventurous Iasôn. Th
chief seats of the worship of Hera were Argos, Samos, and Platæa. She
was
also honoured at Sparta, Corinth, Corcyra, and ot
when describing the basket which Europa had in her hand when, as she
was
gathering flowers, she was carried off by Zeus, s
which Europa had in her hand when, as she was gathering flowers, she
was
carried off by Zeus, says, Around beneath the cu
Argos, with ever-sleepless eyes supplied ; Out of whose purple blood
was
rising up A bird, whose wings with many coulours
tail of her favourite bird ; and Nonnus511 asserts that Argos himself
was
turned into this bird. The peacock (ταὼς), we mus
mself was turned into this bird. The peacock (ταὼς), we must observe,
was
unknown in the days of Homer, when, as we have al
gods had not as yet any favourite animals. It is an Indian bird, and
was
according to Theophrastus introduced into Greece
where they were kept at the temple of Hera ; and gradually the legend
was
spread that Samos was their native place, and tha
t the temple of Hera ; and gradually the legend was spread that Samos
was
their native place, and that they were the favour
ὸς γάμος) of these deities, which, as we will now proceed to explain,
was
represented in those places where Hera was princi
ll now proceed to explain, was represented in those places where Hera
was
principally worshiped. We have above related the
e spring, appears as the agent in the loves of the two deities. There
was
a fount at Nauplia near Argos named Canachos, by
cenæ (in which stood her statue, the far-famed labour of Polycleitos)
was
shown her bed517 ; a stream called Asteriôn ran b
y the temple, and on its banks grew the plant of the same name, which
was
used for weaving the (bridal ?) coronals of the g
eaving the (bridal ?) coronals of the goddess518. The garland of Hera
was
termed πυλϵὼν by the Spartans, and was formed of
oddess518. The garland of Hera was termed πυλϵὼν by the Spartans, and
was
formed of the plant named Kyperos, and of the Hel
ysos, which is of the same genus with the Asteriôn519. At Argos there
was
a temple of Hera, Antheia (Flowery)520. In all th
he names of Virgin, Married (τϵλϵία), and Widow ; the first while she
was
a maid, the second when she married Zeus, the thi
of Hera stood on the banks of the Imbrasos, and within its precincts
was
shown a willow (λύγος), beneath whose shade, acco
ος), beneath whose shade, according to the temple-legend, the goddess
was
born522. Another name of the Imbrasos was said to
temple-legend, the goddess was born522. Another name of the Imbrasos
was
said to be Parthenios523. Every year an ancient w
ncient wooden image (βρέτας) of Hera disappeared from the temple ; it
was
then diligently sought for, and was always found
disappeared from the temple ; it was then diligently sought for, and
was
always found on the sea-shore bound to a willow,
re drawn down so as to envelope it. The priestess then loosed it ; it
was
washed ; a kind of cakes were set before it, and
oosed it ; it was washed ; a kind of cakes were set before it, and it
was
brought back to the temple524. In this ceremony a
f the Romans526, or our own usage of bride-cakes. In the temple there
was
a statue of the goddess in the bridal-dress527, a
a statue of the goddess in the bridal-dress527, and a new bridal-robe
was
woven for it every year528. Like most of the usag
Like most of the usages and ceremonies of Greece, this Samian custom
was
pragmatised529. The temple, it was said, had been
nies of Greece, this Samian custom was pragmatised529. The temple, it
was
said, had been built by the Lelegians and the Nym
n Admeta. But lo ! their ship became motionless when the sacred image
was
brought on board. Interror the pirates carried it
en loosed it and restored it to its place in the temple, and hence it
was
said arose the annual ceremony. In the name Admet
from the autochthon Alalcomenos, and by his counsel gave out that he
was
going to marry another ; and cutting down a hands
naming it Dædala, and arrayed it in the bridal habit. The bridal hymn
was
sung, the nymphs of the Tritôn furnished the bath
ished the bath, Bœotia gave pipes and dances, and the pretended bride
was
placed on a car drawn by kine. When this reached
e of the bride, and committed the image to the flames530. This legend
was
invented to explain the origin of a national fest
ry seven, the Great, every sixty years. According to Pausanias, there
was
a wood near Alalcomenæ where grew the finest oaks
t is probable that the other cities of Bœotia did the same ; and this
was
called the Little Dædala. When the time of the Gr
tia), with which they repaired to the banks of the Asopos. Each image
was
placed on a car, and a bridemaid (νυμϕϵύτρια) set
mit of Cithærôn, where an altar of wood stood ready prepared ; a bull
was
there sacrificed to Zeus, and a cow to Hera ; win
ctims, were cast on the altar, as also were the images, and the whole
was
set on fire, and a flame thus raised which was vi
images, and the whole was set on fire, and a flame thus raised which
was
visible to a great distance531. From the very con
scertain its real character. It seems most probable, however, that it
was
designed to form an astronomical cycle, and to se
d Hera, and the sacrifice of the bull and cow to these deities. There
was
another legend of Zeus and Hera, of which Cithærô
deities. There was another legend of Zeus and Hera, of which Cithærôn
was
also the scene. The maiden Hera, it said, was rea
Hera, of which Cithærôn was also the scene. The maiden Hera, it said,
was
reared in Eubœa ; but Zeus stole her away, and Ci
to search the cavern, Cithærôn would not permit her, saying that Zeus
was
abiding there with Leto. The nurse then went away
t the Sacred Marriage performed in secret, as at Argos. In Eubœa Hera
was
called Virgin (Πάρθϵνος)533 ; and a place there s
era was called Virgin (Πάρθϵνος)533 ; and a place there sacred to her
was
named Parthenion. Macris (which we find personifi
as named Parthenion. Macris (which we find personified in the legend)
was
a name of that island. The marriage of Zeus and H
the legend) was a name of that island. The marriage of Zeus and Hera
was
viewed as the pattern of those of mankind, and th
d Hera was viewed as the pattern of those of mankind, and the goddess
was
held to preside over the nuptial league. Hence sh
nd the goddess was held to preside over the nuptial league. Hence she
was
named the Yoker (Ζυγία), the Consecrator (Τϵλϵία)
rd this holy marriage so continually renewed, and of which the memory
was
kept up in so many places, as that of heaven and
rded as the earth ; for in the religion of the ancient Germans (which
was
akin to that of the Greeks) the cow was assigned
of the ancient Germans (which was akin to that of the Greeks) the cow
was
assigned to the service of the goddess Hertha, or
a, or Earth. At Argos the chariot in which the priestess of Hera rode
was
drawn by oxen538, so too were the cars in the pro
o too were the cars in the procession of the Dædala, where a cow also
was
the victim. It has likewise been supposed, not wi
ῶπις), refers to this connection between her and that animal539. Hera
was
represented by Polycleitos seated on a throne, ho
which the former refers to a physical theory, according to which Hera
was
the air and Zeus the æther ; and the latter to th
the æther ; and the latter to that part of her character by which she
was
the goddess presiding over the nuptial union. As
d as the great Mistress545. Ἄρης. Mars. Ares, the god of war,
was
the son of Zeus and Hera546. His delight was in t
Ares, the god of war, was the son of Zeus and Hera546. His delight
was
in tumult and strife ; yet his wild fury was alwa
and Hera546. His delight was in tumult and strife ; yet his wild fury
was
always forced to yield to the skill and prudence
paternity, gave a mortal progeny to Ares. As a person who came by sea
was
figuratively called a son of Poseidôn, so a valia
y sea was figuratively called a son of Poseidôn, so a valiant warrior
was
termed a son, or, as it is sometimes expressed by
s : then feigning a journey, set out as it were for Lemnos. Ares, who
was
on the watch, flew to his expecting mistress : th
modate the affair. The artist, doubtful of the honour of the soldier,
was
loath to assent, till Poseidôn pledged himself to
showy exterior were passports to the hearts of the fair. If the tale
was
framed on the coast of Asia, we know that warfare
ir. If the tale was framed on the coast of Asia, we know that warfare
was
frequent enough among the Grecian cities there to
a legendary origin of the cock (ἀλϵκτρυών). It is said that Alectryôn
was
a youth whom Ares placed to watch while he was wi
is said that Alectryôn was a youth whom Ares placed to watch while he
was
with Aphrodite ; and, for neglect of his task, he
watch while he was with Aphrodite ; and, for neglect of his task, he
was
changed by the angry god into the bird of his nam
od into the bird of his name555. Hesiod says556 that Harmonia (Order)
was
the daughter of Ares and Aphrodite. This has evid
edes of Thrace, Cycnos, Phlegyas, Dryas, Parthenopæos, and Tereus. He
was
also said to be the sire of Meleagros and other h
Alcippe, the daughter of Ares. Her father killed the offender, and he
was
summoned by Poseidôn before a court of justice fo
moned by Poseidôn before a court of justice for the murder. The trial
was
held on this hill, the twelve gods sat as judges,
trial was held on this hill, the twelve gods sat as judges, and Ares
was
acquitted562. Another tradition derived the name
e563. It is quite manifest therefore that the real origin of the name
was
unknown. The temples and images of Ares were not
is attendants. The epithets of Ares were all significative of war. He
was
styled by Homer and Hesiod564, 1. Blood-stained ;
t, is in Homer the son of Zeus and Hera566. According to Hesiod567 he
was
the son of Hera alone, who was unwilling to be ou
and Hera566. According to Hesiod567 he was the son of Hera alone, who
was
unwilling to be outdone by Zeus when he had given
ng to be outdone by Zeus when he had given birth to Pallas-Athene. He
was
born lame, and his mother was so displeased at th
he had given birth to Pallas-Athene. He was born lame, and his mother
was
so displeased at the sight of him that she flung
aments and trinkets568. We are not informed how his return to Olympos
was
effected, but we find him in the Ilias firmly fix
or Achilleus and other mortal heroes569. The fatal collar of Harmonia
was
the work of his hands570. The brass-footed, brass
od and his horses and chariot are carried round the earth every night
was
also the work of this god575. The only instances
ge of Zeus, who gave him permission to win her if he could. Hephæstos
was
a rough wooer, and attempted to offer violence to
a, to this circumstance581. The favourite haunt of Hephæstos on earth
was
the isle of Lemnos. It was here he fell when flun
The favourite haunt of Hephæstos on earth was the isle of Lemnos. It
was
here he fell when flung from heaven by Zeus for a
iera (one of the Liparæan isles)583, and all other places where there
was
subterranean fire, were regarded as the forges of
Hephæstos were derived either from his lameness or from his skill. He
was
called586, 1. Both-feet-lame ;2. Lame-foot, or Bo
rking the metals, the fire-god naturally became an artist. The former
was
probably Hephæstos’ Pelasgian, the latter his Ach
s it from ϕάω, to give light. 588. Ἤβη. Juventas. Youth. Hebe
was
one of the children of Zeus and Hera589. In Olymp
thes and dresses Ares when his wound has been cured592. When Heracles
was
assumed to the abode of the gods, Youth was given
n cured592. When Heracles was assumed to the abode of the gods, Youth
was
given to him in marriage593. It was apparently to
d to the abode of the gods, Youth was given to him in marriage593. It
was
apparently to bring the life of the gods more int
ods more into harmony with that of men, that the office of cup-bearer
was
afterwards transferred to Ganymedes594. Alcæus an
r what reason) on Harmonia596. At Phliûs in the Peloponnese a goddess
was
worshiped, whom the ancient Phliasians, Pausanias
t Phliasians, Pausanias says597, called Ganymede, but in his time she
was
named Hebe. Strabo says598 that Hebe was worshipe
anymede, but in his time she was named Hebe. Strabo says598 that Hebe
was
worshiped at Phliûs and Sicyôn under the name of
ited to a cup-bearer, a feminine title had been formed for Hebe. Hebe
was
called by the poets599, 1. Fair-ankled ; 2. Gold-
VIII. LETO : — PHŒBOS-APOLLO, ARTEMIS. Λητώ Latona. Leto
was
daughter of the Titans Coios and Phœbe600. In Hom
ays a legend most prettily told by Ovid603, arrived in Lycia. The sun
was
shining fiercely, and the goddess was parched wit
d603, arrived in Lycia. The sun was shining fiercely, and the goddess
was
parched with thirst. She saw a pool, and knelt do
ke her thirst. In vain the goddess entreated, representing that water
was
common to all, and appealing to their compassion
d muddied the water. The goddess, though the most gentle of her race,
was
roused to indignation : she raised her hand to he
to heaven and cried, “May you live for ever in that pool !” Her wish
was
instantly accomplished, and the churls were turne
d goddess called upon her children Apollo and Artemis, and soon Niobe
was
by the arrows of these deities made a childless m
n of Earth or of Zeus and Elara, happened to see Leto one time as she
was
going to Pytho. Inflamed with love he attempted t
not cease with life : vultures preyed on his liver in Erebos605. Leto
was
called606, 1. Fair-ankled ;2. Sable-vested ;3. Go
s being her true nature. Φοȋβος Ἀπόλλων. Apollo. Phœbos-Apollo
was
the son of Zeus and Leto. In Homer he is the god
his darts ; sometimes as a reward, at other times as a punishment. He
was
also by his shafts the sender of pestilence, and
g that the son of Leto would be dearer to Zeus than her own son Ares,
was
resolved if possible to prevent his birth. Determ
arms, that the mountains and all Thessaly trembled at the sound, and
was
about to fling the peaks of Pangæos on the genero
ld receive her ; and the god called out to her that a floating island
was
to be his birth-place. At length she met Delos, t
ation of Tilphussa, near Lake Copaïs, in Bœotia, pleased him ; and he
was
about to lay the foundations of his temple there,
ence the place and oracle received the appellation of Pytho. The fane
was
now erected, but priests were wanting. The god, a
and whence they came. To their question in return, of what that place
was
to which they were come, he replies by informing
re come, he replies by informing them who he is, and what his purpose
was
in bringing them thither. He invites them to land
ôn, which, it is said, came out of his den and attacked Leto when she
was
going by with her children in her arms ; she stoo
with his arrows619. This serpent, another version of the legend says,
was
named Delphine620, for the formation of which nam
ian literature we find the character of the ‘pure (ἁγνὸς) god,’ as he
was
emphatically called, still the same. There is a s
to derive their lineage from the residents of Olympos, Phœbos-Apollo
was
also provided with his love-adventures by the poe
with his love-adventures by the poets ; yet it is observable that he
was
not remarkably happy in his love, either meeting
the head of their genealogy. «The first love of Phœbos,» says Ovid, «
was
Daphne, the daughter of Peneios.» Apollo, proud o
the love and fidelity of Coronis, a maiden of Larissa. His ignorance
was
his bliss, for the nymph was faithless. The raven
onis, a maiden of Larissa. His ignorance was his bliss, for the nymph
was
faithless. The raven, the favourite bird of the g
of the raven, making the god himself, though at Pytho, discover what
was
done through his divine power. At his desire Arte
the fair offender with her arrows. Marpessa, the daughter of Evenos,
was
beloved by Apollo, whose suit was favoured by her
. Marpessa, the daughter of Evenos, was beloved by Apollo, whose suit
was
favoured by her father. Idas, another lover, havi
lso attracted the love of this god : the price she set on her favours
was
the gift of prophecy. The gift was freely given,
: the price she set on her favours was the gift of prophecy. The gift
was
freely given, but the royal maid refused the prom
er predictions of credit628. Cyrene, a daughter of the river Peneios,
was
another of the loves of Phœbos ; he carried her i
recorded of Apollo is that with the muse Calliope, of which the fruit
was
Orpheus630. No parents more suitable could be ass
aving by accident killed a favourite stag, pined away with grief, and
was
changed into the tree which bears his name631. Th
into the tree which bears his name631. The latter, a youth of Amyclæ,
was
playing one day at discus-throwing with the god.
. The god, unable to save his life, changed him into the flower which
was
named from him, and on whose petals Grecian fancy
of the youth, and so killed him633. A festival called the Hyacinthia
was
celebrated for three days in the summer of each y
and his unhappy favourite634. The babe saved from the pyre of Coronis
was
Asclepios, who became so famous for his healing p
he Cyclopes who had forged the thunderbolts, for which bold deed Zeus
was
about to hurl him down to Tartaros, but, on the e
about to hurl him down to Tartaros, but, on the entreaty of Leto, he
was
so far mollified as to be content with the offend
tal man for the space of a year. Admetos, king of Pheræ, in Thessaly,
was
the person selected to be honoured by the service
him even the most servile offices636. When the term of his servitude
was
expired he was permitted to return to Olympos637.
ost servile offices636. When the term of his servitude was expired he
was
permitted to return to Olympos637. In this mythic
t at first sight be supposed. According to the Delphian tradition, it
was
for slaying the Pythôn that the god was condemned
to the Delphian tradition, it was for slaying the Pythôn that the god
was
condemned to servitude. Every eighth year the com
condemned to servitude. Every eighth year the combat with the Pythôn
was
the subject of mimic representation at Delphi. A
inal legend to have been a still bolder stretch of fancy, and that it
was
to the god of the under-world, to Hades himself,
t it was to the god of the under-world, to Hades himself, that Apollo
was
obliged to become a servant640. This hypothesis h
lymene, the name of Admetos’ mother, is one of Persephone ; and Pheræ
was
a town sacred to the goddess Hecate, who was conn
f Persephone ; and Pheræ was a town sacred to the goddess Hecate, who
was
connected with the lower-world641. It cannot be s
y whether this mythe (which is apparently a temple-legend of Delphi,)
was
known to Homer. In the Catalogue642 the mares of
s of the Trojan king in the valleys of Ida645. Apollo, it is said646,
was
taught divination by Pan, the son of Zeus and the
the son of Zeus and the nymph Thymbris. For his musical instrument he
was
indebted to the invention of his half-brother Her
venturing to set his reed-music in opposition to the lyre of Apollo,
was
pronounced overcome by Mount Tmolos, who had been
er beauty had flung away, contended with Apollo before the Muses, and
was
by him flayed for his temerity when vanquished ;
ame649. This last legend admits of a very simple explanation. Marsyas
was
a river-god of Phrygia, the country in which the
er-god of Phrygia, the country in which the music of wind-instruments
was
employed in the service of the gods ; the lyre wa
f wind-instruments was employed in the service of the gods ; the lyre
was
used by the Greeks in that of Apollo650. Hence, t
Apollo650. Hence, to express the superiority of the latter, a contest
was
feigned between Apollo and Marsyas. At the cavern
n in the town of Celænæ in Phrygia, whence the stream Marsyas issues,
was
hung, for some reason which is not very clear, a
some reason which is not very clear, a leathern bag651, and hence it
was
fabled that Apollo flayed his vanquished rival652
he place of Pæeôn, and became the god of the healing art653. This god
was
a favourite object of Grecian worship, and his te
ythologist of the present day655 maintains that the worship of Apollo
was
originally peculiar to the Dorian race, who were
e the Trojan war, and carried the Apollo-religion to Crete, whence it
was
spread to the coast of Asia, and also conveyed to
ms to have been one of the original gods of the Grecian race ; and he
was
worshiped by one people more than another, on the
s in India Vishnoo is in some places more worshiped than Seeva ; Thor
was
most honoured by the ancient Norwegians, and Odin
ut the existence and the rights of the others being denied656. Apollo
was
supposed to visit his various favourite abodes at
One of the most beautiful descriptions of these progresses of Apollo
was
that given by the lyric poet Alcæus. The poem has
analysis of it in the works of the sophist Himerius658. «When Apollo
was
born, Zeus adorned him with a golden headband and
ns. Having given laws for a whole year among those men, when the time
was
come which he had appointed for the Delphic tripo
resound, he directed his swans to fly back from the Hyperboreans. It
was
then summer, and the very middle of it, when Alcæ
make the very water capable of perceiving the access of the god.» It
was
probably on account of their pure white hue that
e fable, as it is esteemed, of the melody of these birds661. The wolf
was
also assigned to this god, on account of his brig
f his bright colour, as some think, but it is far more likely that it
was
the similitude of his name to an epithet of the g
e occasion to it. The noisy chirping tettix (cicada), or tree-hopper,
was
naturally associated with the god of music ; and
ly associated with the god of music ; and as the god of augury Apollo
was
the patron of the hawk and raven. The bay-tree wa
d of augury Apollo was the patron of the hawk and raven. The bay-tree
was
the plant dedicated to this deity. Apollo was rep
and raven. The bay-tree was the plant dedicated to this deity. Apollo
was
represented by the artists in the perfection of u
sculpture. Few deities had more appellations than the son of Leto. He
was
called Delian, Delphian, Pataræan, Clarian, etc.
of which animal a legend said he had been the destroyer in Troas. He
was
also styled662, 1. Crooked, probably from the pos
ntly connected with the Greek name of the wolf (λύκος) ; but as there
was
an ancient Greek word signifying light (Λϒ ΚH)664
last is the real root of these names, and that, as we said above, it
was
merely similarity of sound that caused the wolf,
he derivation from λύκιος, wolf, had become the prevalent one. Apollo
was
also named Agyieus (Ἀγυιϵὺς), as the guardian of
the houses, were the images of the god under this name. This practice
was
peculiar to the Dorians666. Apollo was called Pæa
under this name. This practice was peculiar to the Dorians666. Apollo
was
called Pæan, either from his healing power (from
he hymn sung to him on the cessation of a plague, or after a victory,
was
thus named. The name Phœbos-Apollo is generally r
nd herdsman according to Scripture668. Ἄρτϵμις. Diana. Artemis
was
daughter of Zeus and Leto, and sister to Apollo.
Artemis was daughter of Zeus and Leto, and sister to Apollo. She
was
the goddess of the chase669 ; she also presided o
rows of her brother, of whom she forms the exact counterpart. Artemis
was
a spotless virgin ; her chief joy was to speed li
the exact counterpart. Artemis was a spotless virgin ; her chief joy
was
to speed like a Dorian maid over the hills, follo
r bow and arrows, and Apollo used to carry in her game, till Heracles
was
received into Olympos, when for his strength that
a stag, for having unconsciously beheld her when bathing674. Callisto
was
changed by her into a bear, for breach of chastit
et at Aulis, in consequence of Agamemnôn’s having killed a hind which
was
sacred to her, and to have required the sacrifice
ifice of his daughter Iphigeneia. The Aloeids, Otos and Ephialtes, it
was
said, sought in marriage Hera and Artemis : the l
y named Britomartis, which in their dialect signified Sweet Maid. She
was
also called Dictynna, a goddess of that name, and
, and of a similar nature, having been perhaps united with her. There
was
a similar deity named Aphæa worshiped at Ægina, a
anner. The Cretan nymph Britomartis, the daughter of Zeus and Charme,
was
a favourite companion of Artemis. Minôs falling i
rly overtaken by him, she sprang from a cliff into the sea, where she
was
saved in the nets (δίκτυα) of some fishermen. The
ss under the name of Dictynna from the above circumstance, which also
was
assigned as the reason of the cliff from which sh
grove on that island, where she became invisible (ἀϕανὴς) : hence she
was
worshiped in Ægina under the name of Aphæa679. Th
another remarkable instance of this procedure. Arethusa, it is said,
was
an Arcadian nymph, and a companion of the huntres
as an Arcadian nymph, and a companion of the huntress-goddess. As she
was
one day returning from the chase she came to the
ified sprang to land. The river-god rose : she fled away naked as she
was
; Alpheios pursued her. She sped all through Arca
ch of evening she felt her strength to fail, and saw that her pursuer
was
close upon her. She then prayed to Artemis for re
ursuer was close upon her. She then prayed to Artemis for relief, and
was
immediately dissolved into a fountain. Alpheios r
us stream680. The explanation of this mythe is as follows681. Artemis
was
worshiped in Elis under the titles of Alpheiæa, A
itles of Alpheiæa, Alpheioa, Alpheionia, and Alpheiusa682 ; and there
was
a common altar to her and Alpheios within the pre
ch influence in the religious affairs of the colony, whose first seat
was
the islet of Ortygia. A temple was built there to
rs of the colony, whose first seat was the islet of Ortygia. A temple
was
built there to Artemis Of-the-Stream (Ποταμία), t
is Of-the-Stream (Ποταμία), to which perhaps the proximate inducement
was
the presence of the fount Arethusa, which contain
exion between Alpheios and Artemis, the notion gradually arose, or it
was
given out, that the fount contained water of the
is as a love-shunning maiden became the prevalent one687, the goddess
was
made to fly the pursuit of Alpheios688. The legen
had daubed her own face and those of her nymphs with mud, so that he
was
unable to distinguish her, and thus was foiled. F
r nymphs with mud, so that he was unable to distinguish her, and thus
was
foiled. Finally she was converted into the coy ny
at he was unable to distinguish her, and thus was foiled. Finally she
was
converted into the coy nymph Arethusa690. A late
coy nymph Arethusa690. A late pragmatising form of the pleasing mythe
was
, that Alpheios was a hunter who was in love with
90. A late pragmatising form of the pleasing mythe was, that Alpheios
was
a hunter who was in love with the huntress Arethu
tising form of the pleasing mythe was, that Alpheios was a hunter who
was
in love with the huntress Arethusa. To escape fro
o escape from his importunities she passed over to Ortygia, where she
was
changed into a fountain, and Alpheios became a ri
d Alpheios became a river691. In proof of the truth of this fable, it
was
asserted that a cup (ϕιάλη) which fell into the A
e, that in the Peloponnese the relation between Artemis and the water
was
very intimate. She was worshiped in several place
ese the relation between Artemis and the water was very intimate. She
was
worshiped in several places as Limnatis and Helei
s and Heleia, and there were frequently fountains in her temples. She
was
therefore probably regarded as a goddess of natur
bore the two first as the sister of Apollo Loxias and Hecaergos. She
was
styled Arge as the swift or the bright goddess, a
as the swift or the bright goddess, and Upis or Opis as her whose eye
was
over all. In the isle of Delos however were shown
and Arge behind the temple of Artemis, and the tradition of the place
was
, that they, who were two Hyperborean maidens, had
and Hecaerge695, while a third named only Opis and Hecaerge696. There
was
also a legend of a nymph Arge, who when pursuing
s of the Nile, where she became the mother of Dionysos698. If Artemis
was
merely one of the names under which the moon was
nysos698. If Artemis was merely one of the names under which the moon
was
worshiped, it need not surprise us to find her id
r her being like Eileithyia, the aider of women in labour. If Artemis
was
not originally a moon-goddess, these identificati
ese identifications become somewhat difficult of solution700. Artemis
was
also confounded with the goddess worshiped on the
uch unhappy strangers as were cast on that inhospitable shore701. She
was
identified too with the goddess of nature adored
it, denoted the fecundity of nature. In Magnesia on the Mæander there
was
a most stately temple of Artemis-Leucophryne (Whi
ost stately temple of Artemis-Leucophryne (White-browed)702, in which
was
shown the tomb of a maiden named Leucophryne703,
02, in which was shown the tomb of a maiden named Leucophryne703, who
was
probably regarded as bearing a relation to the go
goddess similar to that borne by Upis and Arge at Delos. Leucophryne
was
therefore no more than an epithet of Artemis, who
ably corresponded with its situation on a chalk cliff ; or whether it
was
expressive of her beauty. As however beauty was n
cliff ; or whether it was expressive of her beauty. As however beauty
was
not an attribute of the Asiatic goddess, the form
as that in which she shot Oriôn706, succeeding poets fabled that she
was
born there707. This island was described by Homer
n706, succeeding poets fabled that she was born there707. This island
was
described by Homer as lying in the western sea, t
d by Homer as lying in the western sea, the scene of all wonders, and
was
probably as imaginary as Ogygia, that of Calypso
eally to be found, and the islet at the mouth of the port of Syracuse
was
determined to be the Ortygia of the Odyssey708. A
or a hunting-spear. She is usually attended by a dog. At Trœzên there
was
a temple of Artemis-Lycæa, the erection of which
At Trœzên there was a temple of Artemis-Lycæa, the erection of which
was
ascribed to Hippolytos, but the guides could give
of the unusual title Lycæa709. Another ambiguous name of this goddess
was
that of Tauropolos710. The chief titles given to
view in Plato724 and Euripides725 ; and in the Alexandrine period it
was
so prevalent, that Callimachus726 blames those wh
h the sun and moon. Apollo being conceived armed with bow and arrows,
was
naturally held to be the god of archery ; and the
s of venery feed by night and sleep by day729, or as the moon-goddess
was
held to preside over the birth and growth of anim
and each god desired her for his wife. Empedocles said that Aphrodite
was
the daughter of Kronos742. The husband assigned t
nd the desire of a union of love with mortal man. The object selected
was
Anchises, a beautiful youth of the royal house of
ected was Anchises, a beautiful youth of the royal house of Troy, who
was
at that time with the herdsmen feeding oxen among
ong the hills and valleys of Ida. The moment Aphrodite beheld him she
was
seized with love. She immediately hastened to her
gh the air. When she came to Ida, she advanced toward the stalls, and
was
accompanied on her way by all the wild beasts of
desire. Anchises happened to be alone in the cotes at this time, and
was
amusing his leisure by playing on the lyre. When
goddess, who had divested herself of the usual marks of divinity, he
was
amazed at her beauty and the splendour of her att
l maid and daughter to Otreus king of Phrygia, adding, that while she
was
dancing, in honour of Artemis, with the nymphs an
nour of Artemis, with the nymphs and other maidens, and a great crowd
was
standing around, Hermes had snatched her away, an
lains, till he had brought her to Ida, where he informed her that she
was
to be the wife of Anchises ; and then, having ins
be the wife of Anchises ; and then, having instructed her in what she
was
to do, had departed, leaving her alone in the mou
g approached, and the arrival of the herdsmen with the sheep and oxen
was
at hand, the goddess poured a profound sleep over
thren. Myrrha, the daughter of Cinyras, having offended Aphrodite744,
was
by her inspired with a passion for her own father
rodite, and lived happily with her ; till having offended Artemis, he
was
torn by a wild boar746 and died747. The ground wh
s torn by a wild boar746 and died747. The ground where his blood fell
was
sprinkled with nectar by the mourning goddess, an
er with Astarte, the regent of heaven. A festival in honour of Adonis
was
annually celebrated at Byblos by the Phœnician wo
at Byblos by the Phœnician women during two days ; the first of which
was
spent in grief and lamentation, the second in joy
iumph. In Greece, whither these rites were transplanted, the festival
was
prolonged to eight days. It is uncertain when the
were called, and the ill fortune of the Athenian expedition to Sicily
was
in part ascribed to the circumstance of the fleet
irable dramatic style the magnificence with which the feast of Adonis
was
celebrated in the Græco-Ægyptic city of Alexandri
asks, with some appearance of reason, why those nations whose heaven
was
mildest, and their winter shortest, should so bit
to the bard. The bird called Iynx or Fritillus, of which so much use
was
made in amatory magic, was also sacred to this go
ed Iynx or Fritillus, of which so much use was made in amatory magic,
was
also sacred to this goddess758 ; as was likewise
se was made in amatory magic, was also sacred to this goddess758 ; as
was
likewise the swallow, the herald of spring, the s
eason of love. Her favourite plants were the rose and the myrtle. She
was
chiefly worshiped at Cythera and Cyprus759 ; in w
parta, etc. In the more ancient temples of this goddess in Cyprus she
was
represented under the form of a rude conical ston
the Olympians, and endowed with some of the attributes of Hera, (who
was
also identified with Astarte), and thus becoming
ied with Astarte), and thus becoming the patroness of marriage762. It
was
probably on account of her being esteemed the sam
me with Astarte, the moon-goddess and queen of heaven, that Aphrodite
was
so frequently styled the Heavenly (Urania). It is
tyled the Heavenly (Urania). It is very important to observe that she
was
so named at her temple in Cythera, which was rega
tant to observe that she was so named at her temple in Cythera, which
was
regarded as the holiest and most ancient of her f
er fanes in Greece. Her antique wooden statue (ξόανον) in this temple
was
armed, as it also was at Sparta and Corinth763. I
r antique wooden statue (ξόανον) in this temple was armed, as it also
was
at Sparta and Corinth763. In this last city she w
armed, as it also was at Sparta and Corinth763. In this last city she
was
also styled Urania764, and her worship there was
n this last city she was also styled Urania764, and her worship there
was
eminently Asiatic in character. Ἕρος, Ἕρως. Cu
first of beings, and produced without parents. In the Orphic poems he
was
the son of Kronos766. Sappho767 made him the offs
and Ares for parents768. In Olên’s hymn to Eileithyia769 that goddess
was
termed the mother of Love, and Alcæus said that ‘
action, on which the coherence of the material world depends. Nothing
was
more natural than to term Aphrodite the mother of
ent. It may be perhaps that in the hymn ascribed to Olên this goddess
was
identified with Aphrodite Archaia, to whom Theseu
n this goddess was identified with Aphrodite Archaia, to whom Theseus
was
said to have dedicated an altar at Delos771 : pos
Theseus was said to have dedicated an altar at Delos771 : possibly it
was
meant to express the increase of conjugal affecti
mber, but no distinct offices are assigned them773. Thespiæ in Bœotia
was
the place in which Erôs was most worshiped. The T
s are assigned them773. Thespiæ in Bœotia was the place in which Erôs
was
most worshiped. The Thespians used to celebrate g
is honour on Mount Helicôn. The oldest image of the god in their city
was
of plain stone, but Praxiteles afterwards made fo
, 1. Gold-haired ; 2. Gold-winged ; 3. Sweet-minded. The god of love
was
usually represented as a plump-cheeked boy, rosy
lders. He is always winged, and armed with a bow and arrows776. There
was
a being named Anterôs (ἀντὶ ἔρως), who was in som
a bow and arrows776. There was a being named Anterôs (ἀντὶ ἔρως), who
was
in some cases viewed as the avenger of slighted l
te, complaining to Themis that her son Erôs continued always a child,
was
told by her that the cause was his being solitary
her son Erôs continued always a child, was told by her that the cause
was
his being solitary, and that if he had a brother
g solitary, and that if he had a brother he would grow apace. Anterôs
was
soon afterwards born, and Erôs immediately found
wings enlarge, and his person and strength greatly increase. But this
was
only when Anterôs was near ; for if he was at a d
person and strength greatly increase. But this was only when Anterôs
was
near ; for if he was at a distance, Erôs found hi
greatly increase. But this was only when Anterôs was near ; for if he
was
at a distance, Erôs found himself shrink to his o
ble is so apparent that it needs not explication. At the time when it
was
become the mode to exalt the characters of philos
ller but handsomer of the warm springs. They replied that one of them
was
called Erôs and the other Anterôs, but that they
hat they knew not the cause of their being so styled. Jamblichus, who
was
just then standing at the brink of the fount of E
rate size : his hair, of a rich golden hue, hung down his back, which
was
bright and clean as that of a person who had just
nd instantly another Love, similar to the first, except that his hair
was
of a bright dark hue, rose to light. The two embr
nd a queen who had three daughters, of whom the youngest named Psyche
was
one of the loveliest creatures earth ever beheld.
ll parts to gaze upon her charms, altars were erected to her, and she
was
worshiped as a second Venus. The queen of beauty
to her, and she was worshiped as a second Venus. The queen of beauty
was
irritated on seeing her own altars neglected, and
er son to execute her mandate. Meantime Psyche, though adored by all,
was
sought as a wife by none. Her sisters, who were f
uty which all admired. Her father consulted the oracle of Apollo, and
was
ordered to expose her on a rock, whence she would
away by a monster, the terror of heaven, earth, and hell. The oracle
was
obeyed, and Psyche amidst the tears of the people
self with a lamp and a razor to destroy the monster. When her husband
was
asleep she arose, took her lamp from its place of
god : he awoke, and flew away. Psyche caught his leg as he rose, and
was
raised into the air, but fell ; and as she lay, t
am ; but, fearing Love, it cast her upon a bank of flowers, where she
was
found and consoled by the god Pan. She now goes t
h grace and elegance to celebrate the nuptials of her son. Thus Cupid
was
at length reunited to his long-lost Psyche, and t
ys of desire ; just as Adam, though he could see, did not see that he
was
naked until he had eaten of the tree of desire. A
mp from under the bushel, that is, revealed the flame of desire which
was
hidden in her bosom, and loved it when she saw ho
was hidden in her bosom, and loved it when she saw how delightful it
was
; and she is said to have burned it by the drippi
ne. It is intended to represent the dangers to which nuptial fidelity
was
exposed in such a country as degenerate Greece, a
sense and meaning. In truth many a tale seems to be allegorical which
was
never meant to be so by its author, and many a ta
we quit this subject we must observe, that a Greek name for the moth
was
Psyche (ψυχὴ). The fondness of this insect for ap
on the most fragrant and sweetest productions of the spring. Hence it
was
, in all probability, that the Greeks named the bu
id788 Olympos shook at the divine birth, the earth resounded, the sea
was
moved, and Helios checked his steeds in their car
f skill and courage required for that service792. Every prudent chief
was
esteemed to be under the patronage of Athena, and
chief was esteemed to be under the patronage of Athena, and Odysseus
was
therefore her especial favourite, whom she reliev
dess. As the patroness of arts and industry in general, Pallas-Athene
was
regarded as the inspirer and teacher of able arti
s she taught Epeios to frame the wooden horse, by means of which Troy
was
taken793 ; and she also superintended the buildin
; and she also superintended the building of the ship Argo794. Athena
was
likewise expert in female accomplishments ; she w
t she is said to have embroidered very richly795. When the hero Iasôn
was
setting forth in quest of the Golden Fleece, Athe
his art to mortal females, who had won her affection797. When Pandora
was
formed by Hephæstos for the ruin of man, she was
ion797. When Pandora was formed by Hephæstos for the ruin of man, she
was
attired by Pallas-Athene798. By the Homerid799 At
The fringed ægis dire, which all about Was compassed with fear. In it
was
Strife, In it was Strength, and in it chill Pursu
ire, which all about Was compassed with fear. In it was Strife, In it
was
Strength, and in it chill Pursuit ; In it the Gor
umed her proper form and accepted the challenge. The skill of Arachne
was
such, and the subject she chose (the love-transfo
r ringlets mourned in concert with them, and Athena hearing the sound
was
pleased with it, and resolved to imitate it : she
ved to imitate it : she in consequence invented the pipe, whose music
was
named many-headed (πολυκέϕαλος), on account of th
llo. His fate has been already related. The favourite plant of Athena
was
the olive, to which she had given origin. Among a
gin. Among animals the owl and the serpent were sacred to her. Athena
was
most honoured in Athens, the city to which she ga
ad also temples at Thebes, Argos, Sparta, and elsewhere. At Tegea she
was
worshiped under the title of Alea. She contended,
er general air is that of a young man in female attire. Pallas-Athene
was
called by the poets804, 1. Blue- or rather Green-
cal to moral agents, of which we shall presently give an explanation,
was
by no means uncommon. The most probable theory, i
al heat and its principal agent on vegetation, the moon806. This idea
was
not unknown to the ancients ; Athena is by Aristo
807 ; on the coins of Attica, anterior to the time of Pericles, there
was
a moon along with the owl and olivebranch808 ; th
icles, there was a moon along with the owl and olivebranch808 ; there
was
a torch-race (λαμπαδοϕορία) at the Panathenæa, a
riestess of Athena went together in procession810 ; a title of Athena
was
All-dew(Pandrosos)811 ; in the ancient legend of
ena was All-dew(Pandrosos)811 ; in the ancient legend of Athens there
was
a Sacred Marriage between Athena and Hephæstos812
Hephæstos812, in whose temple stood a statue of the goddess813 ; she
was
also said to have given fire to the Athenians814
as also said to have given fire to the Athenians814 ; perpetual flame
was
maintained in her temples at Athens and Alalcomen
e nocturnal owl, whose broad full eyes shine so brightly in the dark,
was
consecrated to her ; the shield or corselet with
roofs respecting the Athenian goddess we may add that at Tegea Athena
was
called Alea, that is probably Warmer. 817. At Spa
a Athena was called Alea, that is probably Warmer. 817. At Sparta she
was
named Ophthalmitis or Eyed, and at Argos Sharp-si
came by her moral and political character in the following manner. It
was
the practice of the different classes and orders
uffered similar calamities inflicted by mortals. Thus Ares, she says,
was
once shut up in a brazen prison by Otos and Ephia
on him wealth (κτῆσιν)830 ; and that Eudoros (Wealthy or Munificent)
was
the son of Hermeias by Polymela (Sheep-full), the
f having vanquished him by main strength832. When the corse of Hectôr
was
exposed by Achilleus, the gods, pitying the fate
g the story of the birth and first exploits of this sly deity. Hermes
was
born of the mountain-nymph Maia, in a cavern of M
hen he got up and set off for Pieria to steal cows from Apollo. As he
was
going out he met a tortoise, which he caught up a
‘shady hills, resounding vales, and flowery plains,’ and as the moon
was
rising arrived with his booty on the banks of the
s mother, who reproached him with his deeds ; but he replied, that he
was
resolved by his actions to procure admission for
their perplexity840. A god with so many agreeable qualities as Hermes
was
not very likely to fail of success with the fair
e have observed above, says that Eudoros, one of Achilleus’ captains,
was
the son of Hermes by Polymela the daughter of Phy
temis, had fallen in love with her. She bore him privately a son, who
was
reared by her father, herself having married Eche
others said by Stilbe or Telauge the daughter of Eosphoros842, Hermes
was
the father of Autolycos the noted cattle-stealer.
-fields,’ Echiôn and Eurytos843. Myrtilos, the charioteer of Œnomaos,
was
the son of Hermes by one of the daughters of Dana
the daughters of Danaos844. The celebrated Sicilian shepherd Daphnis
was
the offspring of this god and one of the nymphs84
Pandrosos and Herse, occupied three separate chambers. That of Herse
was
in the middle, that of Aglauros on the left. The
on the left. The latter first saw the god, and inquired of him who he
was
and why he came. Hermes immediately informed her
alos846. The only amour of Hermes with any of the dwellers of Olympos
was
that with Aphrodite, of which the offspring was a
e dwellers of Olympos was that with Aphrodite, of which the offspring
was
a son named Hermaphroditos, from the names of his
of Lampsacus849. Both were rural deities. At Tanagra in Bœotia Hermes
was
worshiped under the names of Ram-bearer (Κριοϕόρο
names of Ram-bearer (Κριοϕόρος) and Defender (Пρόμαχος) : the former
was
given him for having delivered the citizens from
his shoulders round the walls in honour of the god. The latter title
was
conferred on him because, when the Eretrians atta
man, and armed with a currycomb, led the latter to victory850. Hermes
was
regarded as the god of commerce, of wrestling and
gain or requiring art and ingenuity. A certain good-humoured roguery
was
at all times a trait in his character. In the ple
Hellenic attributes may be simply deduced. Thus the god of shepherds
was
naturally regarded as the inventor of music ; the
sisted chiefly in the exchange of cattle, Hermes, the herdsman’s god,
was
held to be the god of commerce858 ; and the skill
smen are the best guides in the country, it may be thence that Hermes
was
thought to protect wayfarers860, and thence to be
him862. The rural deity, when thus become active, sly, and eloquent,
was
well adapted for the office which was assigned hi
come active, sly, and eloquent, was well adapted for the office which
was
assigned him of agent and messenger of the king o
and Aglauros will be shown in the sequel. We shall also find that it
was
Hermes who gave to Nephele the gold-fleeced ram t
s it from the legend of Io, but it has been doubted if that adventure
was
known to Homer, who calls the deity by this name
dd, 4. Land, as identical with ἄγρος. The latter half of the compound
was
generally derived from ϕένω, to kill or destroy ;
t White-shining, equivalent to White (λευκὸς), a name by which Hermes
was
worshiped in Bœotia873. We must confess that we a
lied to Hermes as the god of husbandry, under whose auspices the land
was
ploughed up, and the grass or corn cut down. The
, a daughter of Kronos and Rhea, and by Zeus mother of Persephone877,
was
evidently the goddess of the earth, Mother-Earth
of which unfortunately a part is lost. Persephone, sang the Homerid,
was
in the Nysian plain with the Ocean-nymphs883 gath
n the tenth morning Hecate met her, but she could not tell her who it
was
had carried away Persephone. Together they procee
he god of the sun gives the required information, telling her that it
was
Aïdoneus, who by the permission of her sire had c
andoned the society of the gods, and came down among men. But she now
was
heedless of her person, and no one recognised her
g to the well to draw water, and seeing the goddess, inquired who she
was
and why she did not go into the town. Demeter tol
was and why she did not go into the town. Demeter told them her name
was
Dôs, and that she had been carried off by pirates
who with her father governed Eleusis, each of whose wives would, she
was
sure, be most happy to receive into her family a
ixture of flour and water. She undertook the rearing of the babe, who
was
named Demophoôn, and beneath her care ‘he throve
of fire,’ unknown to his parents, who marvelled at his growth886. It
was
the design of Demeter to make him immortal, but t
the intended gift. She watched one night, and, seeing what the nurse
was
about, shrieked with affright and horror. The god
, and around Beauty respired ; from her fragrant robes A lovely scent
was
scattered, and afar Shone light emitted from her
ks upon her shoulders waved ; While, as from lightning, all the house
was
filled With splendour. She left the house, and t
ated to Keleos, who laid the matter before the people, and the temple
was
speedily raised. The mourning goddess took up her
duce, in vain the oxen drew the curved ploughs in the fields, in vain
was
the seed of barley cast into the ground ; ‘well-g
ring forth, till she shall have seen her daughter. Finding that there
was
no other remedy, Zeus sends ‘goldrodded Argos-sla
rth,’ and found the king at home seated on a couch with his wife, who
was
mourning for her mother. On making known to Aïdon
ent. In progress of time it underwent various alterations ; the scene
was
as usual changed, and circumstances were added or
the ground, it is probable that by the space of time which Persephone
was
to spend with the god in the invisible state, was
me which Persephone was to spend with the god in the invisible state,
was
intended to be expressed the period between the s
f the people of the hungry soil of Attica made them pretend that corn
was
first known and agriculture first practised in th
d to her having thrown in the face of a boy, who mocked at her as she
was
drinking some gruel, what was remaining of it in
face of a boy, who mocked at her as she was drinking some gruel, what
was
remaining of it in the vessel890. She more justly
ver again, and thus obtain the means of living after all his property
was
gone891. This last legend, we may observe, admits
hôn is a name akin to ἐρυίβη, mildew ; and Hellanicus892 said that he
was
also called Æthôn (Αἴθων, burning), from his insa
95 makes Crete the scene of this event, and adds that Plutos (Wealth)
was
their offspring. Authorities differ as to the par
adia, stood a temple of Demeter-Erinnys. The legend connected with it
was
as follows898. When the goddess was in search of
nys. The legend connected with it was as follows898. When the goddess
was
in search of her lost daughter, Poseidôn, filled
a horse, and thus accomplished his wishes. The produce of their union
was
the celebrated steed Areiôn ; and from the anger
d Areiôn ; and from the anger of the goddess at being thus abused she
was
named Erinnys899. It was also a part of the tradi
nger of the goddess at being thus abused she was named Erinnys899. It
was
also a part of the tradition that beside Areiôn s
side Areiôn she bore a daughter to the god, who, the Phigalians said,
was
the Despœna (Persephone). They also showed a cave
hose persuasion she remitted her anger, and ceased from mourning. She
was
worshiped at this cave under the name of Black (M
at this cave under the name of Black (Mé-λαινα), and her statue in it
was
clad in black, with the head and mane of a horse9
the natural world have been enveloped901. Perhaps the Demeter-Erinnys
was
viewed as the ‘grim’ earth902 of winter when torr
ted by the steed Flowing (ῥείων or ῥέων)903 ; and this view of nature
was
peculiarly appropriate in Arcadia. The chief seat
icular Mistress (Δέσποινα)905 ; and the fertile isle of Sicily, which
was
given by Zeus to his daughter on her day of unvei
day of unveiling (ἀνακαλυπρια), that is, at her marriage906 ; as also
was
Thebes according to the poet Euphoriôn907. The fo
siod gives her two others ; 3. Well-garlanded ; and 4. Food-full. She
was
termed by other poets, 5. Youth-rearing ; 6. Brig
een ; all epithets well suited to the goddess of agriculture. Demeter
was
also named, 11. Law-giver, as agriculture was reg
of agriculture. Demeter was also named, 11. Law-giver, as agriculture
was
regarded as the source of civil regulations. Unde
was regarded as the source of civil regulations. Under this title she
was
honoured in a festival named Thes-mophoria at Ath
e at Megara under the title of, 12. Sheep-bringere 909. In Bœotia she
was
worshiped as Demeter-Achaia910. The Homeric epith
od gives her one of the usual epithets of beauty, 4. White-armed. She
was
also named, 5. Sable-vested ; 6. White-horsed, et
of explanation ; and here, as in similar cases, the question is, what
was
the original conception of this goddess ? Was she
ubted whether they gave him a consort (for in the Italian system such
was
not the case), but the probability is that the Ac
divided had very little communication with each other, and a stranger
was
regarded as little better than an enemy. Each sta
ate had its own favourite deities, under whose especial protection it
was
held to be, and these deities were propitiated by
and such like were preserved as national palladia, the sight of them
was
restricted to the magistrates and principal perso
ong independent of each other916. The worship of Demeter and the Kora
was
the national and secret religion of the Eleusinia
were of course excluded as well as all other Greeks. But when Eleusis
was
conquered, and the two states coalesced, the Athe
admission to witness the solemn rites celebrated each year at Eleusis
was
extended to all Greeks of either sex and of every
cessary consequence, that the rites could have contained nothing that
was
grossly immoral or indecent919. There does not ap
of things and that of the gods, and other high and important matters,
was
delivered by the Hierophant, or person who bore t
ssert, that a system of religion little inferior to pure Christianity
was
taught in them. But these hopes, and this tranqui
having done so he has secured the divine favour921. So the Greek who
was
initiated at Eleusis, — whose mysteries, owing to
ence after death, a vivid hope of enjoying bliss in the next life. It
was
evidently the principle already stated, of seekin
were seldom without a legend or Sacred Account (ἱεργος λόγος), as it
was
called, to explain the dress or ceremony, which o
rice or sportive humour of a ruder period. Or if the initiated person
was
himself endowed with inventive power, he explaine
g in general to the system of philosophy which he had embraced923. It
was
thus that Porphyrius conceived the Hierophant to
rinciple of assigning a celestial cause to every extraordinary effect
was
in full operation, the powers of song and memory
ally, as in the case of the Erinnyes and so many other deities, there
was
no precise number. Pausanias931 gives an old trad
with various attributes936. Calliope presided over Epic Poetry ; she
was
represented holding a close-rolled parchment, and
lding a halfopened roll. The invention of the lute or guitar (κιθάρα)
was
ascribed to her. Melpomene, over Tragedy ; she wa
or guitar (κιθάρα) was ascribed to her. Melpomene, over Tragedy ; she
was
veiled, and was leaning on a club, and holding a
α) was ascribed to her. Melpomene, over Tragedy ; she was veiled, and
was
leaning on a club, and holding a tragic mask in h
on a club, and holding a tragic mask in her left hand. Her instrument
was
the lyre named Barbiton. Euterpe, over Music ; sh
r Music ; she held two flutes, and the invention of the tragic chorus
was
ascribed to her. Erato, the muse of Marriage-feas
muse of the choric Dance (χορεία), appeared in a dancing posture. She
was
said to have invented the pipe (αὔλος). Urania, t
stronomy, held in one hand a globe, in the other a rod with which she
was
employed in tracing out some figure. Thaleia, the
held a comic mask in one hand, and in the other a crooked staff. She
was
also regarded as the patroness of husbandry and p
r939, met the Thracian Thamyras in Dorion (in the Peloponnese), as he
was
returning from Œchalia. He had boasted that he co
f Æmathia challenged them to a contest of singing. The place of trial
was
Mount Helicôn. At the song of the latter the sky
Helicôn. At the song of the latter the sky became dark and all nature
was
put out of harmony, but at that of the Muses the
the darts of Love. Calliope bore to Œagros a son named Linos941, who
was
killed by his pupil Heracles. She also had by the
acles. She also had by the same sire Orpheus, whose skill on the lyre
was
such as to move the very trees and rocks, and the
beasts of the forest assembled round him as he struck its chords. He
was
married to Eurydice942, whom he tenderly loved ;
he realms of light. Hades and Persephone listened to his prayer ; she
was
allowed to return, on condition of his not lookin
. He now avoided human society ; and despising the rites of Dionysos,
was
torn to pieces by the Mænades. The Muses collecte
f the anger of Aphrodite by taunting her with her passion for Adonis,
was
inspired by her with love for Pieros the son of M
rpsichore, bore Rhesos to the god of the river Strymôn945 ; Melpomene
was
by Acheloös the mother of the Sirens. Hymenæos, t
by Acheloös the mother of the Sirens. Hymenæos, the god of marriage,
was
said to be the offspring of the divine Urania, bu
nctity of marriage gave him Dionysos and Aphrodite for parents947. He
was
invoked at marriage festivals948. By the Latin po
d also appear, connected their Camenæ with the fountains ; for Egeria
was
one of them, and her fount long continued to be a
55. Hence it has been said, by him who like the early bards of Greece
was
one of Nature’s own poets, that The Muse nae poe
late poets they were named the children of the year, and their number
was
increased to twelve962. Some made them seven or t
seasons into which the ancient Greeks divided the year964. As the day
was
similarly divided965, they came to be regarded as
ey came to be regarded as presiding over its parts also ; and when it
was
further subdivided into hours, these minor parts
rder and regularity being their prevailing attributes, the transition
was
easy from the natural to the moral world ; and th
t is possible however, but not agreeable to analogy, that the reverse
was
the case, and that the transition was from moral
le to analogy, that the reverse was the case, and that the transition
was
from moral to physical ideas. By Pindar967 the Ho
obe of Aphrodite972 ; the beauty of the two attendants of Nausicaa973
was
given them by the Charites ; and the ringlets of
gulating the dance of the Muses and the Graces. Zeus, says Hesiod979,
was
by Eurynome, the daughter of Ocean, the father of
their names are Pasithea, Peitho and Aglaïa982. Orchomenos in Bœotia
was
the chief seat of the worship of these goddesses.
as the chief seat of the worship of these goddesses. Its introduction
was
ascribed to Eteocles, the son of the river Cephis
es, the son of the river Cephissos. They were three in number, but it
was
not known what names he had given them983. The La
ddesses. Εἰλείθυιαι. Ilithyiæ. The Eileithyiæ, whose office it
was
to preside over the births of mankind, are in the
e Eileithyia in Pindar990, and the subsequent poets in general. There
was
a cave at the river Amnisos, near Gortyna in Cret
, sacred to Eileithyia, who according to the tradition of the country
was
born there991. Eileithyia was worshiped at Delos,
cording to the tradition of the country was born there991. Eileithyia
was
worshiped at Delos, where a hymn was sung in her
ry was born there991. Eileithyia was worshiped at Delos, where a hymn
was
sung in her honour ascribed to the ancient Lycian
g in her honour ascribed to the ancient Lycian poet Olên. In this she
was
said to be the mother of Love992. Eileithyia was
et Olên. In this she was said to be the mother of Love992. Eileithyia
was
called993, 1. Labour-aiding ; 2. Gentle-minded 99
tc. It is not by any means an improbable supposition, that Eileithyia
was
originally a moon-goddess, and that the name sign
ss, and that the name signifies Light-wanderer 995. Hence, if Artemis
was
originally a moon-goddess, the identification of
if Artemis was originally a moon-goddess, the identification of them
was
easy. The moon was believed by the ancients to ha
ginally a moon-goddess, the identification of them was easy. The moon
was
believed by the ancients to have great influence
influence over growth in general996 ; and as moreover a woman’s time
was
reckoned by moons, it was natural to conceive tha
general996 ; and as moreover a woman’s time was reckoned by moons, it
was
natural to conceive that the moon-goddess preside
. According to the lyric poet Alcæus, who is followed by Nonnus, Iris
was
by Zephyros the mother of Love1041. Homer styles
7. His attributes were afterwards transferred to Apollo, with whom he
was
perhaps originally identical1048. ϒπνος. καὶ Θ
having at her desire sealed the eyes of Zeus in slumber when Heracles
was
on his return from Troy, during which she raised
The Latin poet Ovid1052, probably after some Grecian predecessor, as
was
usually the case, gives a beautiful description o
dreams, the second of animals, the third of inanimate objects. Death
was
brought on the stage by Euripides in his beautifu
he tradition at Rhamnûs in Attica, where she had a temple (whence she
was
named Rhamnusia), was that Oceanos was her father
s in Attica, where she had a temple (whence she was named Rhamnusia),
was
that Oceanos was her father1056. Helena, the caus
e she had a temple (whence she was named Rhamnusia), was that Oceanos
was
her father1056. Helena, the cause of the war of T
hat Oceanos was her father1056. Helena, the cause of the war of Troy,
was
figuratively styled the offspring of Zeus and Nem
of this goddess comes most simply from νέμω, to distribute ; and she
was
originally regarded as a personification of the p
ural and the moral worlds. As the castigation of infractions of order
was
a part of her office, she was chiefly viewed as t
the castigation of infractions of order was a part of her office, she
was
chiefly viewed as the punisher of pride, insolenc
een power which exercises such arbitrary dominion over human affairs,
was
also deified, and had her temples and altars in G
Fortune held Wealth (Πλοȗτος) in her arms, whether as mother or nurse
was
uncertain. The image of this goddess made by Bupa
nces), seems to have been coeval with Grecian poetry and religion. It
was
not however by any means peculiar to Greece ; it
Greece ; it will probably be found wherever poetry exists1068. But it
was
only in ancient Greece and Italy that these perso
cted temples to Fear, to Death, and to Laughter1078. Wealth (Πλοȗτος)
was
also deified. The Theogony makes him very appropr
ar beyond that of history, spread itself over the West, and in Greece
was
known as that of Apollo, the god of the sun and l
stout Lycurgos, son of Dryas, who contended with the celestial gods,
was
pot longlived, who once chased the nurses of ragi
e at ease, then hated him, and the son of Kronos made him blind ; nor
was
he long-lived, since he was odious to all the imm
nd the son of Kronos made him blind ; nor was he long-lived, since he
was
odious to all the immortal gods.” Language more u
unts his various amours to Hera, is liable to the same objection, and
was
rejected by Aristarchus and several of the best c
eus ; but the spuriousness of that part of the poem is well known. It
was
further observed by the ancient critics, that Mar
ed by the ancient critics, that Marôn, who gave the wine to Odysseus,
was
the priest of Apollo, not of Dionysos. Hesiod1088
rceiving these apparent signs of divinity, called to the crew that he
was
a god, and exhorted them to set him on shore, les
e pilot alone remained on board ; the god then declared to him who he
was
, and took him under his protection. Another of th
ather, and reared him in a fragrant cavern of the valleys of Nysa. He
was
counted among the Immortals ; and when he grew up
ales crowned with bay and ivy : the Nymphs followed him, and the wood
was
filled with their joyous clamour. In these poems
eucothea, who gives Odysseus her veil to save him from being drowned,
was
, we are told, a daughter of Cadmos (a name which
not occur in the Ilias), ‘who had before been a speaking mortal, but
was
now allotted the honour of the gods in the depths
r that the part of Thrace lying along the northern coast of the Ægæan
was
in the earliest times a chief seat of the Dionysi
seat of the Dionysiac religion, where the worship of the god of wine
was
celebrated with great noise and tumult by the peo
ars of Homer. The Thracian worship of Dionysos, it is not improbable,
was
not introduced into Greece till after the time wh
the Great Mother, and of the god Sabazios ; who, as it would appear,
was
similar to Dionysos1095, and an object of venerat
and an object of veneration both to Phrygians and Thracians, and who
was
worshiped under the form of an ox, as being the p
a resemblance to any of the old ones1096, the worship of this new god
was
adopted by the Grecian colonists, and diffused ov
heir mysteries. The theory boldly advanced by the Egyptian priesthood
was
, that all the religion of Greece had been importe
reece were therefore to find their prototypes in Egypt ; and Dionysos
was
honoured by being identified with Osiris, the gre
nd in vines1103, the ivy with its clustering berries which grew there
was
appropriated to the god1104 ; and it now became o
posed, as they have since done on the English, gave out that Dionysos
was
a native Indian, who, having taught the art of wi
er when next he came to exact a promise that he would visit her as he
was
wont to visit Hera. An unwary promise was thus dr
at he would visit her as he was wont to visit Hera. An unwary promise
was
thus drawn from the god before he knew what he wa
An unwary promise was thus drawn from the god before he knew what he
was
required to perform ; and he therefore entered th
g, flashing and roaring around him. Overcome with terror, Semele, who
was
now six months gone with child, expired in the fl
gone with child, expired in the flames, and Zeus took the babe, which
was
prematurely expelled from her womb, and sewed it
of Semele, with directions to rear it as a girl. Hera, whose revenge
was
not yet satiated, caused Athamas, the husband of
e nymphs of Nysa, who were afterwards made the Hyades, and by whom he
was
reared. When he grew up he discovered the culture
now resolved to introduce into Hellas. When passing through Thrace he
was
so furiously assailed by Lycurgos, a prince of th
s so furiously assailed by Lycurgos, a prince of the country, that he
was
obliged to take refuge with Thetis in the sea ; b
subjects afterwards bound him and left him on Mount Pangæon, where he
was
destroyed by wild horses, for such was the will o
him on Mount Pangæon, where he was destroyed by wild horses, for such
was
the will of Dionysos. When Dionysos reached his n
ms, while wine and milk distilled from the roof ; but their obstinacy
was
unsubdued. He finally drove them mad ; they tore
1, and Dionysos thence passed over to Naxos, where he met Ariadne. It
was
on his way thither that his adventure with the Ty
y other portion of the Grecian mythology, the history of the vine-god
was
pragmatised when infidelity became prevalent. Tha
ph Dionysius, the following narrative1113. Ammôn, a monarch of Libya,
was
married to Rhea, a daughter of Uranos ; but meeti
ent fruitful country, which from its resembling a bull’s horn in form
was
named the Western Horn, and then Amaltheia’s Horn
as named the Western Horn, and then Amaltheia’s Horn, which last name
was
afterwards given to places similar to it in ferti
ena, who had lately sprung from the earth on the banks of the Tritôn,
was
appointed to keep guard against the assaults of R
o keep guard against the assaults of Rhea. This delicious isle, which
was
precipitous on all sides, with a single entrance
sos became a mighty conqueror and a benefactor of mankind, by whom he
was
finally deified. Though the adventures of Dionyso
those of Heracles, until long after the decline of Grecian poetry. It
was
in the fifth century of the Christian æra, that N
hæ, Thyiades, Euades, names of which the origin is apparent. Dionysos
was
represented in a variety of modes and characters
, in others horned (the Bacchos-Sabazios), whence in the mysteries he
was
identified with Osiris, and regarded as the Sun.
os, as loosing from care ; Lenœos, from the wine-press. Dionysos
was
also called1121, 1. Muse-leader ; 2. Bull-headed
etc. It seems probable that in the original conception of Dionysos he
was
not merely the wine-god, for such restricted noti
the moon, the heaven, the earth, and other parts of nature. Dionysos
was
therefore, it is likely, regarded as a deity pres
mes, who seems to have been originally of coextensive power with him,
was
gradually restricted and made a god of cattle alo
1123 and Sparta1124 were in places named marshes (ἐν λίμνɑις), and he
was
styled Of-the-Marsh (Λιμνɑȋος), and Marsh-sprung
he-Marsh (Λιμνɑȋος), and Marsh-sprung (Λιμνηγενὴς). In some places he
was
called the Rainer (Ὕης)1125 ; his festival, the A
s he was called the Rainer (Ὕης)1125 ; his festival, the Anthesteria,
was
celebrated in the spring, the season of showers,
hesteria, was celebrated in the spring, the season of showers, and it
was
so named from the flowers and blossoms, of which
owers, and it was so named from the flowers and blossoms, of which he
was
the author ; whence he was named the Flowery 1126
from the flowers and blossoms, of which he was the author ; whence he
was
named the Flowery 1126. The relation of Dionysos
e the goatskin dress of the goatherds ; and in Attica and Hermione he
was
named Μϵλάνɑιγις, a name which in the former plac
nd Hermione he was named Μϵλάνɑιγις, a name which in the former place
was
connected with the fabulous origin of the festiva
of the festival of the Apaturia. Welcker is of opinion that Dionysos
was
originally the object of worship to the lower cla
coreis) ; and that as they gradually rose in consideration, their god
was
associated with those of the nobles ; and that th
t thence he always appeared of an inferior rank to those with whom he
was
joined. This critic accounts on the same principl
very slight mention of Dionysos in the Homeric poems, namely, that he
was
of too low a rank to be an actor of importance in
ca, and elsewhere1132 ; besides that indefinite one whence Persephone
was
carried away by Hades. It therefore is a matter o
carried away by Hades. It therefore is a matter of uncertainty which
was
the original Nysa. Chapter XV. FOREIGN DEI
in religions, in pursuits, and inclinations ; and the whole of Greece
was
so much altered, that if any one passes from the
selves, while the ground and foundation lie concealed. But that there
was
a great agitation of the human mind, and some new
“Meantime Egypt, the parent of superstition and sacerdotal falsehood,
was
laid open ; and who that reflects on the long and
period the mystic poems of Musæos, Eumolpos, Orpheus, and that which
was
called the Minyas, were made public ; in all of w
of which laws Dracôn is said to have been the author ? This religion
was
also confirmed by Solôn ; who, in cases of mansla
which elapsed between Homer and the Persian wars, the greatest change
was
made in all matters pertaining to the worship of
fable, which is all composed of the same kind of threads with those,
was
not woven by Proselenian philosophers, but was co
of threads with those, was not woven by Proselenian philosophers, but
was
commenced perhaps a century or two after Homer, a
e and settled to the south of that river ; and thus the coast of Asia
was
occupied to a considerable extent by the Grecian
his wanderings never found any want of an interpreter, as good Greek
was
spoken wherever he came, and he everywhere met wi
being calm and cheerful, the other wild and orgiastic. This religion
was
that of Κυβέλη. Κυβήβη. Rhea. Ops. Cybele,
Κυβέλη. Κυβήβη. Rhea. Ops. Cybele, called also the Great Mother,
was
regarded by the Phrygians and Lydians1137 as the
name, though the reverse is more likely to be the truth. At Pessinos
was
preserved the aërolite1138 which was held to be h
ely to be the truth. At Pessinos was preserved the aërolite1138 which
was
held to be her heaven-sent image. The following p
following pragmatised account of Cybele is given by Diodorus. Cybele
was
daughter to king Mæôn and his queen Dindyme. She
Diodorus. Cybele was daughter to king Mæôn and his queen Dindyme. She
was
exposed by her father on Mount Cybelos, where she
en Dindyme. She was exposed by her father on Mount Cybelos, where she
was
suckled by panthers and lionesses, and was afterw
n Mount Cybelos, where she was suckled by panthers and lionesses, and
was
afterwards reared by shepherdesses, who named her
hip with Marsyas, and had a love-affair with a youth named Attis. She
was
afterwards acknowledged by her parents ; but her
try of the Hyperboreans, teaching mankind agriculture : her companion
was
still the faithful Marsyas. Meantime a dreadful f
uld be buried, and divine honours be paid to Cybele. A stately temple
was
accordingly erected to her at Pessinos by king Mi
nd Attis were all ancient Phrygian deities. Marsyas, as we have seen,
was
a river-god ; and Attis, whose name occurs freque
gs, (who according to the usual practice were named after their god,)
was
probably, like Adonis, a personification of the S
and significant1140. Like Asiatic worship in general, that of Cybele
was
enthusiastic. Her priests, named Galli and Coryba
ered sacred to her ; as from the former she made the pipes, and Attis
was
said to have been changed into the latter. We fin
Greece, particularly at Athens, in their time. The worship of Cybele
was
introduced into Rome a. u. c. 547, when a solemn
f Cybele was introduced into Rome a. u. c. 547, when a solemn embassy
was
sent to Attalus king of Pergamus, to request the
from heaven. The monarch readily yielded compliance, and the goddess
was
conveyed to Rome ; where a stately temple was bui
liance, and the goddess was conveyed to Rome ; where a stately temple
was
built to receive her, and a solemn festival named
e was built to receive her, and a solemn festival named the Megalesia
was
celebrated every year in her honour1142. As the G
Κότυς ἢ Κοτυττὼ Κɑὶ Βϵνδȋς. Cotytto et Bendis. Cotys or Cotytto
was
a goddess worshiped by the Thracians, whose kings
ped by the Thracians, whose kings were frequently named from her. She
was
apparently identical with the Phrygian Cybele1144
he was apparently identical with the Phrygian Cybele1144. Her worship
was
introduced at Athens and at Corinth, where it was
le1144. Her worship was introduced at Athens and at Corinth, where it
was
celebrated in private with great indecency and li
racian goddess, had some analogy with Artemis and Hecate1146, and she
was
probably the same with Cybele. Her worship also w
cate1146, and she was probably the same with Cybele. Her worship also
was
adopted at Athens ; her temple named the Bendidei
worship also was adopted at Athens ; her temple named the Bendideion
was
in the Peiræeus1147, and a festival named the Ben
endideion was in the Peiræeus1147, and a festival named the Bendideia
was
celebrated in her honour1148. Αρτϵμις ἐν Εϕέσῳ
our1148. Αρτϵμις ἐν Εϕέσῳ. Diana Ephesia. The Ephesian Artemis
was
another Asiatic goddess whose worship was adopted
a. The Ephesian Artemis was another Asiatic goddess whose worship
was
adopted by the Greeks. From their confounding her
er with Cybele1149. The most ancient statue of the Artemis of Ephesus
was
a black stone which had fallen from heaven, — an
influence of the moon. Nothing can be clearer than that this goddess
was
originally distinct from the Artemis of the Greek
us maintained1150 , “that Apollo and Diana were not born in Delos, as
was
commonly supposed ; but that the river Cenchrius
it to move) to be a floating one, Delos1152. Ισις. Isis. Isis
was
one of the chief deities of Egypt and spouse of O
s one of the chief deities of Egypt and spouse of Osiris. Her worship
was
introduced during the Alexandrian period into Gre
s1153 identified with the Grecian Demeter, we are to suppose that she
was
one of those personifications of nature, or of th
us1158 we learn, that when (Ol. 27.) the Egyptian prince Psammitichos
was
driven by his competitors for the throne to seek
titors for the throne to seek shelter in the marshes of the Delta, he
was
told by the oracle of Buto that brazen men from t
they wore brass armour (a sight unusual to the Egyptians1159 ), word
was
brought to Psammitichos that brazen men had lande
ther, they were obliged to sail for it, or their cargoes, if the wind
was
still rough, were conveyed thither in barges roun
l rough, were conveyed thither in barges round the Delta. Amasis, who
was
a great favourer of the Greeks, permitted them to
instructed in the Greek language ; and, as everything in that country
was
regulated on the principle of castes, these and t
nnoticed by Homer and Hesiod, but according to one of the Homerids he
was
the son of Hermes by an Arcadian nymph1163. Herme
cceeded in gaining the heart of the ‘well-tressed nymph,’ and a child
was
the result of their secret interviews. But so mon
d a child was the result of their secret interviews. But so monstrous
was
his appearance, that the nurse on beholding him f
(i. e. All), because he had charmed them all. Others fabled that Pan
was
the son of Hermes by Penelope, whose love he gain
es by Penelope, whose love he gained under the form of a goat, as she
was
tending in her youth the flocks of her father on
father on Mount Taÿgeton1164. Some even went so far as to say that he
was
the offspring of the amours of Penelope with all
n the offspring of Zeus and the nymph Œneïs1167, others again said he
was
a child of Heaven and Earth1168. There was also a
1167, others again said he was a child of Heaven and Earth1168. There
was
also a Pan said to be the son of Zeus and the nym
he time of the battle of Marathôn, when Pheidippides, the courier who
was
sent from Athens to Sparta to call on the Spartan
ll on the Spartans for aid against the Persians, declared that, as he
was
passing by Mount Parthenion near Tegea in Arcadia
desiring him to ask the Athenians why they paid no regard to him, who
was
always, and still would be, friendly and assistin
igion had begun to mingle and combine. The goatformed Mendes of Egypt
was
now regarded as identical with the horned and goa
the horned and goat-footed god of the Arcadian herdsmen1171 ; and Pan
was
elevated to great dignity by priests and philosop
se, for his name signified all. Further, as he dwelt in the woods, he
was
called Lord of the Hyle (ό τῆς ὓλης κύρις)1172 ;
by a lucky ambiguity signified either wood or primitive matter, this
was
another ground for exalting him. It is amusing to
l nature. It is feigned by the poets, that he struggled with Love and
was
conquered by him, because, as we read, Love conqu
d in hot nettles may thou lie to rest : which the scholiast tells us
was
the Arcadians’ mode of treating the god when they
ck, and delighted with the sweet song. In after times the care of Pan
was
held to extend beyond the herds. We find him rega
the giver of success in fishing and fowling1178. The god of herdsmen
was
not without his amours ; he is said to have capti
e goddess of the night, Selene, under the form of a white ram1179. He
was
fortunate in an amour with the nymph Echo, by who
t he could not gain the love of Syrinx, another of the nymphs. Syrinx
was
a Naïs of Nonacris in Arcadia, and devoted to the
f Nonacris in Arcadia, and devoted to the service of Artemis : as she
was
returning one day from the chase, and passed by M
m them his syrinx (σύριγξ) or pastoral pipe1181. Another of his loves
was
the nymph Pitys, who was also loved by Boreas. Th
) or pastoral pipe1181. Another of his loves was the nymph Pitys, who
was
also loved by Boreas. The nymph favoured more the
it to superstitious apprehensions : hence perhaps it is, that madness
was
believed to be the consequence of encountering th
chlamys 1184. Like many other gods who were originally single, Pan
was
multiplied in course of time, and we meet Pans in
multiplied in course of time, and we meet Pans in the plural1185. Pan
was
called1186, 1. Goat-footed ; 2. Noise-loving ; 3.
nothing more than the contraction of πάων, feeder or owner 1187, and
was
probably in its origin an epithet of Hermes. Butt
s, regarding his name as the contraction of Pæan1188. Welcker says it
was
the Arcadian form of Φάων, Φὰν, apparently regard
Hecatæos by the daughter of Phoroneus. The Laconian term for a Satyr
was
Tityros1191, which also signified the buck-goat o
to the Silens born of the divine Naïdes1198. Others said that Silenos
was
a son of Earth, and sprung from the blood-drops o
Uranos1199. Marsyas is called a Silen1200. Like the seagods, Silenos
was
noted for wisdom. It would therefore appear that
Silenos was noted for wisdom. It would therefore appear that a Silen
was
simply a rivergod1201 ; and the name probably com
ty petals, and of extraordinary fragrance1203. To this garden Silenos
was
in the habit of repairing ; and Midas1204, or his
idas1204, or his people, by pouring wine into the fount from which he
was
wont to drink, intoxicated him, and he was thus c
to the fount from which he was wont to drink, intoxicated him, and he
was
thus captured1205. Midas put various questions to
especting the origin of things, and the events of past times1206. One
was
, What is best for men ? Silenos was long silent ;
the events of past times1206. One was, What is best for men ? Silenos
was
long silent ; at length, when he was constrained
, What is best for men ? Silenos was long silent ; at length, when he
was
constrained to answer, he said, “Ephemeral seed o
boreans. According to another version of this legend1209, as Dionysos
was
in Lydia on his return from the conquest of the E
would. Midas craved that all he touched might turn to gold. His wish
was
granted ; but when he found his very food convert
in the Pactolos, and hence that river became auriferous1210. Silenos
was
represented as old, bald, and flat-nosed, riding
by his staff of fennel (ferula)1211. Πρίαπος. Priapus. Priapos
was
introduced late into Grecian mythology1212. He wa
iapus. Priapos was introduced late into Grecian mythology1212. He
was
a rural deity, worshiped by the people of Lampsac
Lampsacus, a city on the Hellespont famous for its vineyards. Priapos
was
not — as is supposed, from the employment usually
nd sable-cloaked Priaps ; And Pans sighed after thy sweet melody. It
was
fabled1219 that Priapos was the son of Aphrodite
d Pans sighed after thy sweet melody. It was fabled1219 that Priapos
was
the son of Aphrodite by Dionysos1220, whom she me
on at the Lampsacene town Aparnis. Owing to the malignity of Hera, he
was
born so deformed that his mother was horrified an
ing to the malignity of Hera, he was born so deformed that his mother
was
horrified and renounced (ἀπαρνϵῖτο) him, whence t
ϵῖτο) him, whence the place derived its name. Others said1221 that he
was
the son of Dionysos by Chione, or a Naïs ; others
stances, were numerous. The charge of rearing various gods and heroes
was
committed to them : they were, for instance, the
ains to the heroes the cause of the poverty of Peræbios1237 : But he
was
paying the penalty laid on His father’s crime ; f
d be her messenger. One time the bee happened to come to Rhœcos as he
was
playing at draughts, and he made a rough reply. T
y. This so incensed the Nymph that she deprived him of sight. Similar
was
the fate of the Sicilian Daphnis. A Naïs loved hi
ived to intoxicate him : he broke his vow, and the threatened penalty
was
inflicted1238.” The nymph Echo had been, as we ha
The nymph Echo had been, as we have seen, beloved by the god Pan. She
was
also, we are assured, of a most accommodating dis
e assured, of a most accommodating disposition to Zeus ; and while he
was
engaged in his pranks with the other nymphs, Echo
of the river-god Cephissos by the nymph Leiriope (Lily-voice), as he
was
hunting, became deeply enamoured of him. She foll
ecame deeply enamoured of him. She followed his steps everywhere, but
was
long unable to accost him. At length It happed t
re, but was long unable to accost him. At length It happed the youth
was
from his faithful band Of comrades parted, and he
in a clear spring, he became enamoured of it, and pined away till he
was
converted into the flower which bears his name123
an is Nirgis, which proves the derivation from ναρкέω to be wrong. It
was
sacred to Demeter and the Kora1241. It was fabled
rom ναρкέω to be wrong. It was sacred to Demeter and the Kora1241. It
was
fabled, that in the early ages of Southern Italy,
ortly afterwards married Andræmôn the son of Mylos. Her son by Apollo
was
named Amphissos, who founded at the foot of Œta a
atitude raised them a temple, and instituted games, at which no woman
was
permitted to be present ; because when Dryope was
, at which no woman was permitted to be present ; because when Dryope
was
taken away, two maidens who were present informed
im to drive his flocks down into the plain, as a most terrific winter
was
coming on : but Terambos, elate with youth and co
The word Nymph (νύμϕη) seems to have originally signified bride, and
was
probably derived from a verb ΝϒΒΩ, to cover or ve
and was probably derived from a verb ΝϒΒΩ, to cover or veil 1245. It
was
gradually applied to married1246 or marriageable
ied to married1246 or marriageable young women, for the idea of youth
was
always included. It is in this last sense that th
ghters of Oceanos and Tethys, and sisters of the rivers. Their office
was
to rear the children of men. From their names the
ν), and his daughters are called Nereïdes. According to Hesiod1248 he
was
the son of Pontos and Earth, and was distinguishe
ïdes. According to Hesiod1248 he was the son of Pontos and Earth, and
was
distinguished for his knowledge and his love of t
uished for his knowledge and his love of truth and justice, whence he
was
termed an elder : the gift of prophecy was also a
uth and justice, whence he was termed an elder : the gift of prophecy
was
also assigned him. When Heracles was in quest of
an elder : the gift of prophecy was also assigned him. When Heracles
was
in quest of the apples of the Hesperides, he was
d him. When Heracles was in quest of the apples of the Hesperides, he
was
directed by the nymphs to Nereus : he found the g
on awaking changed himself into a variety of forms, but in vain : he
was
obliged to instruct him how to proceed before the
re the hero would release him1249. He also foretold to Paris, when he
was
carrying away Helena, the evils he would bring on
elena, the evils he would bring on his country and family1250. Nereus
was
married to Doris, one of the Ocean-nymphs, and by
e wife of Poseidôn, Thetis the mother of Achilleus, and Galateia, who
was
loved by the Cyclôps Polyphemos. The Nereïdes, li
. A constant epithet of Thetis is silver-footed (ἀργυροπέξα) ; and it
was
for venturing to compare herself in beauty with t
en apples1254. Τρίτων. Triton. According to Hesiod1255, Tritôn
was
a son of Poseidôn and Amphitrite, who, ‘keeping t
r in a golden house.’ Later poets made him his father’s trumpeter. He
was
also multiplied, and we read of Tritons in the pl
him Egyptian, and the servant of Poseidôn1259, and says that his task
was
keeping the seals or sea-calves1260. When Menelao
that his task was keeping the seals or sea-calves1260. When Menelaos
was
wind-bound at the island of Pharos, opposite Egyp
Odysseus in the island of Calypso, — a clear proof that his own abode
was
not confined to the coast of Egypt. This part of
enting the gods as having been originally mere men, said that Proteus
was
a king of Egypt ; and the Egyptian priests told h
ypt ; and the Egyptian priests told how he detained Helena when Paris
was
driven to Egypt, and gave him an image or phantom
Menelaos1263. The name of this deity, signifying First (πρὸ, πρῶτος),
was
too inviting to escape the mystics. They regarded
developed itself into the four elements whose form he took : the lion
was
æther, the serpent earth, the tree air, and the w
f1264. Γλαῦκος. Glaucus. Glaucos, as is evident from his name,
was
an original god of the sea, probably only another
1266 and to Menelaos1267, and telling them what had happened, or what
was
to happen. In later times sailors were continuall
in with which his prophecy menaced the fruits and cattle. At times he
was
seen among the waves, and his body appeared cover
, and his body appeared covered with muscles, sea weed and stones. He
was
heard evermore to lament his fate in not being ab
st circumstance refers to the common pragmatic history of Glaucos. He
was
a fisherman, it was said1271, of Anthedôn in Bœot
rs to the common pragmatic history of Glaucos. He was a fisherman, it
was
said1271, of Anthedôn in Bœotia, and observing on
his doing so he followed their example, and thus became a sea-god. It
was
also said1272 that he obtained his immortality by
daughter of Cadmos,’ and her transformation is mentioned1275. Palæmôn
was
usually represented riding on a dolphin. The Isth
dmos became a Sidonian. Πόταμι. Fluvii. River-gods. Each river
was
held to have its presiding deity, who deity in it
g, of their strength or of their influence on agriculture1280. A bull
was
the sacrifice to them, as to Poseidôn1281. C
h to Hera on her weddingday1284. One of the tasks imposed on Heracles
was
that of procuring some of them for Eurystheus. He
her Ægle, Hespere, and Erytheïs1287. The abode of these Western-Maids
was
evidently an island in the Ocean, and not the glo
a mountain in the extremity of Libya, the dwelling of the Hesperides
was
usually placed in his vicinity ; others set it in
ding it from the one to the other, and having thus blinded the guards
was
enabled to come on the Gorgons unperceived. The n
‘the eyes of Gorgo and of man-destroying Ares’1296. The Gorgeian Head
was
on the ægis of Zeus1297, and the hero of the Odys
s abide.’ It names them Stheino, Euryale and Medusa, which last alone
was
mortal. Poseidôn, it is added, lay with her in a
with her in a ‘soft mead amid the spring-flowers,’ and when her head
was
cut off by Perseus, the ‘great’ Chrysaôr (Gold-sw
Mistress) — whose name is of a nature totally different from theirs —
was
added to the Gorgons, the principle of uniformity
f Europe, we may observe the east-wind is pernicious. Boreas (Βορέας)
was
called Clear weather- or Frost-producer (αἰθρηγεν
hyros (Ζέϕυρς) is described by Homer as a strong-blowing wind, but he
was
afterwards regarded as gentle and soft-breathing.
nd, but he was afterwards regarded as gentle and soft-breathing. Love
was
the offspring of Zephyros and Iris1322, and one o
326 ; and in Italy, in ancient times a most cypriferous region, there
was
a place named Temesa, or rather Tempsa1327. The p
aœdi ; and further, Tempsa lies on the west side of Italy, and there
was
also a place named Taminos in the isle, which bes
chosen to regard all westwards of Greece as one wide sea, in which he
was
at liberty to place what isles he pleased, and pe
of their own food, the Lotus-plant, to eat. The effect of this plant
was
such, that those who tasted of it lost all though
t lost all thoughts of home, and wished to remain in that country. It
was
by main force that Odysseus dragged these men awa
ry. It was by main force that Odysseus dragged these men away, and he
was
even obliged to tie them under the benches of his
as a rude lawless race, who neither planted nor sowed, but whose land
was
so fertile as spontaneously to produce them wheat
the Cyclopes. Here he entered the cave of the Cyclôps Polyphemos, who
was
a son of Poseidôn by the nymph Thoösa, the daught
e young whelps killed and devoured them. When he fell asleep Odysseus
was
going to kill him, till recollecting the huge roc
Odysseus had prepared a piece of the Cyclôps’ own olive-staff, which
was
as large as the mast of a merchant-vessel ; and w
red two more of his victims gave him wine to drink, and then while he
was
sleeping profoundly, heated the stick in the fire
hem that Nobody (Οὔτις) — the name which Odysseus had given himself —
was
killing him, thinking it was some disease they le
name which Odysseus had given himself — was killing him, thinking it
was
some disease they left him, recommending him to p
ons could not move the rock with which he closed his door : his staff
was
in length and thickness equal to the mast of a la
a large ship : the first rock which he flings at the ship of Odysseus
was
‘the top of a great hill,’ and falling before the
falling before the vessel it drove her back to the shore ; the second
was
still larger. Yet, possibly, we are not to infer
ere in general of such huge dimensions or cannibal habits. Polyphemos
was
not of the ordinary Cyclôps-race, being the son o
country of the Cyclopes1339 : we however cannot help thinking that it
was
on the coast of Libya. It lay at no great distanc
bya. It lay at no great distance from that of the Lotus-eaters, which
was
evidently on that coast. The poet merely says, ‘W
et. When they had been localised in the neighbourhood of volcanoes it
was
a simple process to convert them into smiths, the
ia is well known from the bucolic poets1342. The river Acis in Sicily
was
originally a shepherd, whom in his jealous rage t
of huge stature1347 ; yet the daughter of Eurymedôn, their last king,
was
by Poseidôn mother of the king of the Phæacians,
r of the king of the Phæacians, a people of the ordinary size1348. It
was
probably the poet’s saying that they were destroy
ς) of Æolos Hippotades 1354, ‘dear to the immortal gods.’ This island
was
entirely surrounded by a wall of brass and by smo
nd ruling the winds had been conferred on Æolos by Zeus ; and when he
was
dismissing Odysseus, after having hospitably ente
ector of the winds drove them with reproaches from his isle. As Æolia
was
a floating isle, it is evidently as needless to l
bya. Unlike the Cyclopes, they lived in the social state ; their king
was
named Antiphates, their town Læstrygonia or Telep
ylos (it is uncertain which), and the fountain near it Artakia. There
was
a port at a little distance from the city, which
stance from the city, which all the ships of Odysseus, but the one he
was
himself on board of, entered. A herald with two o
use. On entering it they were terrified at the sight of his wife, who
was
‘as large as the top of a mountain.’ She instantl
oxen at night, on account of the gad-fly (οἶστρος), whose persecution
was
thereby avoided : but, as Völcker justly observes
secution was thereby avoided : but, as Völcker justly observes, there
was
nothing so remarkable in this practice as to indu
endered a belief that at the western extremity of the earth the night
was
of extremely short continuance1358. Notwithstandi
; acting in this consistently : for when the floating island of Æolos
was
determined to be one of the Liparæan isles, and t
and own sister of the wise (ὀλοόϕρων)1363 Æætes. The island of Circe
was
small ; her abode was in the centre of it, deeply
wise (ὀλοόϕρων)1363 Æætes. The island of Circe was small ; her abode
was
in the centre of it, deeply embosomed in wood. Sh
of their misfortune, set out to release them or share their fate, he
was
met by Hermes, who gave him a plant named Moly, p
his ship ; the stream carried it along, and they reached Ææa while it
was
yet night. We have here a proof that the course o
e it was yet night. We have here a proof that the course of the Ocean
was
northwards ; the north-wind (βορέας) is required
pear that, as soon as the ship left the Ocean and entered the Sea, it
was
at Ææa. Circe is said to have had by Odysseus a s
ghter of his brother Perses. This pragmatiser goes on to say that she
was
married to the king of the Sarmatians, whom she p
she poisoned, and seized his kingdom ; but governing tyrannically she
was
expelled, and then fled to a desert isle of the O
visited by Odysseus, the promontory of Circæum on the coast of Latium
was
fixed on for the abode of Circe. The fact of its
rce. The fact of its not being an island offered no difficulty, as it
was
asserted that it once had been surrounded with wa
ce took occasion to connect Circe with their own scanty mythology. It
was
fabled, for example, that she had been married to
d, comes from the fight (μῶλος) ; its flower is white, as the warrior
was
the Sun1370. In Ææa, the poet says1371, are ‘the
f his companions with wax, and had himself tied to the mast, and thus
was
the only person who heard the song of the Sirens
be Aglaiopheme (Clear-voice) and Thelxiepeia (Magic-speech) ; and it
was
feigned that they threw themselves into the sea w
g themselves into the sea, where they were changed into rocks1380. It
was
afterwards fabled that they were the daughters of
said that they sprang from the blood which ran from him when his horn
was
torn off by Heracles1382. Sophocles calls them th
83 ; and Euripides terms them the children of Earth1384. Their number
was
also increased to three, and their names are give
onos1386 ; and others, again, Peisinoe, Aglaope, Thelxiepeia1387. One
was
said to play on the lyre, another on the pipes, a
he usual process, the mischievous part of the character of the Sirens
was
in process of time left out, and they were regard
m to allow the funeral rites of the new Siren to be celebrated, which
was
at once understood to be Sophocles, then just dea
of his crew ; and when, after he had lost his ship and companions, he
was
carried by wind and wave, as he floated on a part
e wreck, between the monsters, the mast by which he supported himself
was
sucked in by Charybdis. He held by the fig-tree t
d himself was sucked in by Charybdis. He held by the fig-tree till it
was
thrown out again, and resumed his voyage. Such is
spoken of. Stesichorus called her mother Lamia1394 ; Hesiod said she
was
the daughter of Phorbas and Hecate1395 ; Arcesila
esilaos said, of Phorcys and Hecate1396 ; others asserted that Tritôn
was
her sire1397. Later poets feigned that Scylla was
sserted that Tritôn was her sire1397. Later poets feigned that Scylla
was
once a beautiful maiden, who was fond of associat
397. Later poets feigned that Scylla was once a beautiful maiden, who
was
fond of associating with the Nereïdes. The sea-go
s refusal, she infected with noxious juices the water in which Scylla
was
wont to bathe, and thus transformed her into a mo
monster1399. According to another account the change in Scylla’s form
was
effected by Amphitrite, in consequence of her int
phitrite, in consequence of her intimacy with Poseidôn1400. Charybdis
was
said to have been a woman who stole the oxen of H
dis was said to have been a woman who stole the oxen of Heracles, and
was
in consequence struck with thunder by Zeus, and t
would come immediately after escaping Scylla and Charybdis. Odysseus
was
desirous of obeying the injunctions which he had
desirous of obeying the injunctions which he had received ; but as it
was
evening when he came to the island, his companion
on such birds and fish as they could catch. At length, while Odysseus
was
sleeping, Eurylochos prevailed on them to slaught
d to vow by way of amends a temple to Helios1403. Odysseus on awaking
was
filled with horror and despair at what they had d
r and despair at what they had done ; and the displeasure of the gods
was
manifested by prodigies ; for the hides crept alo
being identical. Against this opinion we will observe, that Thrinakia
was
a desert isle (νῆσος ἐρήμηη)1405, that is, an uni
and on the tenth reached Ogygia1407, the isle of Calypso, by whom he
was
most kindly received and entertained. She detaine
with her for ever : but Hermes arriving with a command from Zeus, she
was
obliged to consent to his departure. She gave the
09 makes her an Oceanis, and Apollodorus1410 a Nereïs. Like Circe she
was
a human-speaking goddess, and dwelt in solitary s
and dwelt in solitary state with her attendant nymphs ; but her abode
was
a cavern, while the daughter of Helios possessed
n require to make use of bows and quivers1418. Their chief employment
was
navigation : their ships, which went with the vel
when the storm by which Poseidôn destroyed his raft had subsided, he
was
carried along, as he swam, by a strong northerly
f Scheria being to the west of Ithaca ; for the abode of Rhadamanthys
was
the Elysian Plain on the shore of Ocean1426. It w
e of Rhadamanthys was the Elysian Plain on the shore of Ocean1426. It
was
on the west side of Ithaca, we may observe, that
inakia, had reached Scheria, and had gone thence to Thesprotia, which
was
consequently supposed to be near it ; and as Corc
rotia, which was consequently supposed to be near it ; and as Corcyra
was
the principal island in that direction, it was at
ar it ; and as Corcyra was the principal island in that direction, it
was
at once inferred to be that of the Phæacians. Völ
rried them on to Ithaca, where they sold him to Laërtes. Their course
was
therefore evidently from the west or north-west t
the port of Syracuse Ortygia ; and the tongue of land opposite to it
was
probably pronounced to be Syria. The ‘turnings of
l voyages in that direction ; and we may also collect from it that it
was
chiefly ornamental articles (ἀθύρματα) which they
made voyages to both the East and the West ; for the nurse of Eumæos
was
daughter of Arybas a wealthy Sidonian, who had be
t. Then, while his faculties were new and unworn, each part of nature
was
a source of bliss ; then suns shone more brightly
e more brightly, plants diffused more fragrance, the melody of groves
was
poured forth more rapturously, the day closed in
usly, the day closed in joy, the morning awoke to renewed delight. It
was
easy and it was natural to transfer these ideas t
osed in joy, the morning awoke to renewed delight. It was easy and it
was
natural to transfer these ideas to the race of ma
in heaven. They lived like gods, free from toils and care, and death
was
to them a sinking into gentle slumber ; and when
ike the silver race. These were formed from ash-trees : their delight
was
in war and deeds of violence. They ate not corn,
e brass, their houses brass, with brass they wrought, ‘for black iron
was
not yet.’ At length, slain by each other's hands,
f cold Aïdes,’ and left no fame behind them. A fourth and better race
was
next placed on the earth by Zeus, namely the divi
(Δίκη), he says, dwelt familiarly among the first, teaching them what
was
right and good. When the silver race succeeded sh
he vices and miseries of man in the last stage of the progression, it
was
asserted, that as the four seasons, commencing wi
nally, as it is given by Aratus, but the three first ages. Its object
was
not to give a view of the gradual deterioration o
attained its maximum the gods will destroy mankind. To this intent it
was
necessary to commence with a state of innocence ;
ate, being their respective characters, — and feigned that the former
was
gradually extirpated by the latter, which was the
feigned that the former was gradually extirpated by the latter, which
was
then destroyed by the gods ; but this was misunde
rpated by the latter, which was then destroyed by the gods ; but this
was
misunderstood by Hesiod. The account of the fourt
as misunderstood by Hesiod. The account of the fourth and fifth races
was
an application of the ancient mythe to the actual
ral it became a continuation of the narrative. As the working of iron
was
regarded as a later invention than that of brass
vention than that of brass or copper, and as it is a harder metal, it
was
naturally selected to express the last and worst
spake distinctly of the Heroic race who fought at Thebes and Troy, it
was
necessary to distinguish it from the iron one : h
Titan Iapetos espoused Clymene1448, a daughter of Oceanos, by whom he
was
the father of four sons, Atlas, Menœtios, Prometh
is said by later writers that for his share in the Titan-war Menœtios
was
hurled into Tartaros, but this arose from the mis
ent, the later writers say, for his share in the Titan-war1455. Atlas
was
the father of the fair nymph Calypso, who so long
, bore him seven daughters, named Pleiades after their mother1457. He
was
also said to be the father of the nymphs named Hy
s however when the true sense of the venerable mythes of the old time
was
lost, Atlas, the keeper of the pillars that suppo
d into or gives name to the mountain. Thus according to one1460 Atlas
was
a king of the remote West, rich in flocks and her
n strength, displayed the head of Medusa, and the inhospitable prince
was
turned into the mountain which still bears his na
ed into the mountain which still bears his name. Another said that he
was
a man of Libya devoted to astronomy, and that hav
h sea and mountain were named from him1461. His supporting the heaven
was
usually explained by making him an astronomer and
d Mecone), with a doctrine of a much higher nature. The former legend
was
manifestly devised to account for the custom at S
a state of bliss on the abundant productions of the earth. The spring
was
perpetual1466 and cold was unfelt, and they there
ndant productions of the earth. The spring was perpetual1466 and cold
was
unfelt, and they therefore needed not fire, which
nd carried out in that of Pandora1469. The simple narrative of Hesiod
was
as usual expanded by later writers, and Mount Cau
of Hesiod was as usual expanded by later writers, and Mount Caucasus
was
fixed on as the place of Prometheus’ punishment.
matisers also explained the mythe after their own fashion. Prometheus
was
, they say, a king of the Scythians, and his count
n. Prometheus was, they say, a king of the Scythians, and his country
was
wasted by a river named Eagle (Aϵτòς), whose inun
was wasted by a river named Eagle (Aϵτòς), whose inundations when he
was
unable to prevent, his subjects laid him in chain
y Epimetheus had abundantly furnished the inferior animals, while man
was
left naked and helpless. As the day for their eme
left naked and helpless. As the day for their emerging from the earth
was
at hand, Prometheus was at a loss what to do ; at
As the day for their emerging from the earth was at hand, Prometheus
was
at a loss what to do ; at length as the only reme
h it the artist-skill of Athena and Hephæstos, and gave it to man. He
was
also regarded as the creator of the human race. A
ent fevers and other diseases among men1474. As Care, says the fable,
was
crossing a river she observed the marly clay, and
t while it lived, and that it should be called Man (Homo), because it
was
made of earth (humus)1475. On the story of Promet
hey put it on the back of an ass, and let him trot on before them. It
was
summer time, and the ass quite overcome by thirst
he ass bore, demanded it as the price of access to the fount. The ass
was
forced to comply, and the snake obtained possessi
te their thirst to mankind by biting them1476. The wife of Prometheus
was
Pandora1477, or Clymene1478, or Hesione1479, or A
dora1477, or Clymene1478, or Hesione1479, or Asia1480. His only child
was
Deucaliôn. Πavδώpa. Pandora. The celebrat
le and brought back to earth. Zeus then, the mythe goes on to relate,
was
incensed at this daring deed, and resolved to pun
inspire her with an impudent and artful disposition. When formed she
was
attired by the Seasons and Graces ; each of the d
ns and Graces ; each of the deities gave the commanded gifts, and she
was
named Pandora (All-gifted). Thus furnished she wa
ded gifts, and she was named Pandora (All-gifted). Thus furnished she
was
brought by Hermes to the dwelling of Epime-theus
ad hitherto kept his brother also from transgressing it. But the case
was
now altered : a woman, whose chief attribute is c
e case was now altered : a woman, whose chief attribute is curiosity,
was
come into the house : dying to know what the jar
and Æschylus they are placed among that ante-Kronid race. Prometheus
was
also speedily raised to the rank of creator of ma
nkind. The next step in the corruption of the mythe, says the critic,
was
to change the jar (πίθoς)1484 in which the evils
ange how this notion could have prevailed, when the species of vessel
was
so expressly stated by Hesiod, who also mentions
udiced reader will rather conceive the passage to denote that a house
was
the scene of the event, and that Hope alone staye
of the Deity prevailed, this mythe underwent a further change, and it
was
fabled that Zeus had inclosed all blessings in a
d the introduction of evil into the world by the first woman. But Eve
was
tempted, Pandora was not ; the former was actuate
evil into the world by the first woman. But Eve was tempted, Pandora
was
not ; the former was actuated by a noble instinct
by the first woman. But Eve was tempted, Pandora was not ; the former
was
actuated by a noble instinct, the love of knowled
the tragedians, excepting Sophocles, one of whose lost satyric dramas
was
named Pandora or the Hammerers. It was equally ne
e of whose lost satyric dramas was named Pandora or the Hammerers. It
was
equally neglected by the Alexandrians ; Apollodor
Athena animated and the other gods adorned with gifts ; and that she
was
given in marriage to Epimetheus, and became the m
supposing that at the restoration of learning the narrative in Hesiod
was
misunderstood ; and of this we have a convincing
he current idea, and we see how even so eminent a scholar as Buttmann
was
deceived by it, and led to suppose such to have b
ory. It is to the following effect. Deucaliôn, the son of Prometheus,
was
married to Pyrrha the daughter of Epimetheus and
ly were burst, and all Greece without the Isthmus and the Peloponnese
was
overflowed. Deucaliôn was carried along this sea
ece without the Isthmus and the Peloponnese was overflowed. Deucaliôn
was
carried along this sea in his ark for nine days a
ξιoς), who sent Hermes desiring him to ask what he would. His request
was
to have the earth replenished with men. By the di
ogists,” says Plutarch1497, “say that a pigeon let fly out of the ark
was
to Deucaliôn a sign of bad weather if it came in
way for them. We are not by any means to assert that this inundation
was
a real event, of which the memory had been retain
rhaps be too forward to maintain that a tradition of the great deluge
was
preserved by the early inhabitants of Greece. Whe
de Ogyges (also a personification of water1505 ) to be the person who
was
saved at the time of the deluge which overflowed
scanty. The historians made him a king of Attica or Bœotia. Deucaliôn
was
regarded as the great patriarch of Greece, or the
eople are generally called the Pelasgians or Pelargians, a name which
was
probably given to a portion of them by more warli
ation of cultivating the land, but which we have no reason to suppose
was
ever common to the whole race1509 : they are ment
into Bœotia and expel some of those whom they found there1517. But it
was
the Dorian migration which produced the greatest
ges in Greece, and sent so many colonies to the East and the West. It
was
probably at this time that the word Hellenes came
r, they only resumed their pristine rank ; for the hero of one period
was
not unfrequently the god of a preceding one, and
tated, that the genealogists make Deucaliôn the father of Hellên, who
was
the father of Doros, Æolos, and Xuthos, which las
ôn, Amythaôn and Pheres1530. This last built the city of Pheræ, which
was
named from him : his son Admetos married Alcestis
is the daughter of Pelias, a son of Tyro by Poseidôn1531. When Apollo
was
banished from Olympos, the legend says he became
Olympos, the legend says he became the servant of Admetos1532, and it
was
during the period of his service that Admetos sou
tis then proffered herself as the substitute. She therefore died, and
was
laid in the tomb ; but Heracles happening to come
ed him to resign his victim, whom he then restored to her husband. It
was
also said that Heracles fetched Alcestis back out
lcestis back out of Erebos1533. If, as has been hinted above, Admetos
was
Hades, Alcestis the Strong-one (ἀλκὴ) was Perseph
been hinted above, Admetos was Hades, Alcestis the Strong-one (ἀλκὴ)
was
Persephone. Her name would then answer to Strong
hose of his queen. Ἰάσων καὶ Μὴδϵια. Iason et Medea. Cretheus
was
succeeded in the dominion over Iolcos, which he h
Autolycos, by whom he had a son named Iasôn1534. By force or fraud he
was
deprived of his kingdom by his half-brother Pelia
fe of the infant Iasôn ; and to save him his parents gave out that he
was
dead, and meantime conveyed him by night to the c
rceived that he had but one sandal, he shuddered. He asked him who he
was
, and Iasôn mildly answered his question, telling
o he was, and Iasôn mildly answered his question, telling him that he
was
come to demand the kingdom of his fathers which Z
given to Æolos. He then went into the house of his father, by whom he
was
joyfully recognised. On the intelligence of the a
of the sea to his sire Poseidôn, invited all his subjects. Iasôn, who
was
ploughing on the other side of the Anauros, cross
which caused him to leave one of his sandals in the mud ; her object
was
to give occasion for Medeia's coming to Iolcos an
ce, and the bravest heroes hastened to share in the glory. The fleece
was
gained by the aid of Medeia the daughter of the k
the king of Colchis, and the Argo, as the vessel in which they sailed
was
named, returned to Iolcos in safety1540. But duri
e persuaded them to treat their father in the same manner1541. Pelias
was
buried with great splendour by his son Acastos, a
os, whom Cheirôn reared in the mountains, and ‘the will of great Zeus
was
accomplished1544.’ It is evident therefore that t
c fate of his children ; or, as another account has it, when the Argo
was
falling to pieces with time Medeia persuaded him
era always acting in this capacity toward him who, as Homer says1552,
was
very dear to her, — an obscure hint perhaps of th
h seems also to indicate a connexion between the latter and Hera, who
was
worshiped there under the title of Acræa, and the
aves of the children of Medeia were in the temple of this goddess. It
was
an annual custom at Corinth that seven youths, an
fer sacrifices to appease the deity. The cause assigned for this rite
was
as follows. Medeia reigned at Corinth, but the pe
ra, but they were pursued and slain at the altar. The anger of heaven
was
manifested by a plague, and by the advice of the
e, and by the advice of the oracle the expiatory rite above mentioned
was
instituted1554. There was also a tradition that M
e oracle the expiatory rite above mentioned was instituted1554. There
was
also a tradition that Medeia resided at Corinth,
the temple of the goddess1556, whose priestess, like Io, she probably
was
in this mythe. It is also remarkable that the onl
e only place, besides Corinth, in which there were legends of Medeia,
was
Corcyra, an island which had been colonised by th
an island which had been colonised by the Corinthians. Æetes himself
was
, according to Eumelos1557, the son of Helios and
s et Achilles. By Ægina the daughter of the river-god Asopos Zeus
was
the father of Æacos, who dwelt in the island name
ousy, Æacos banished them from the island. Peleus fled to Phthia, and
was
there purified of the murder by Eurytiôn the son
n-law by accident at the Calydonian hunt, he fled to Iolcos, where he
was
purified by Acastos the son of Pelias1558. At the
her passion. Out of revenge, she then sent to inform his wife that he
was
going to marry Sterope the daughter of Acastos ;
solved to give him a goddess in marriage. The spouse selected for him
was
the sea-nymph Thetis, who had been wooed by Zeus
be greater than his sire, the gods withdrew1564. Others say that she
was
courted by Zeus alone, till he was informed by Pr
withdrew1564. Others say that she was courted by Zeus alone, till he
was
informed by Prometheus that her son would dethron
er son would dethrone him1565. Others again maintain that Thetis, who
was
reared by Hera, would not assent to the wishes of
of form, becoming fire, water, a serpent, and a lion1568. The wedding
was
solemnized on Pelion : the gods all honoured it w
ctar for the guests1573. When the celebrated son of Peleus and Thetis
was
born, his mother wished to make him immortal. She
portion of the events of the Trojan War. Ἰξίων. Ixion. Ixiôn
was
the son of Antiôn or Peisiôn ; others gave him Ph
who consented to perform the rites by which the guilt of the offender
was
supposed to be removed. The most extreme case is
eiving his suppliant to his house and board. The punishment inflicted
was
suitable to the offence, and calculated to strike
emi-ferine. According to him1586 the offspring of Ixiôn and the cloud
was
a son named Centauros, who when grown up wandered
es rose and dragging him to the door cut off his ears and nose, which
was
the occasion of ‘strife between the Centaurs and
ed Lapiths, which ended in the expulsion of the former. When Heracles
was
on his way to hunt the Erymanthian boar, he was e
former. When Heracles was on his way to hunt the Erymanthian boar, he
was
entertained by the Centaur Pholos ; and this gave
omfiture of the latter1591. One of the most celebrated of the Lapiths
was
Cæneus, who was said to have been originally a ma
latter1591. One of the most celebrated of the Lapiths was Cæneus, who
was
said to have been originally a maiden named Cænis
by the hands of the Centaurs1594. The most celebrated of the Centaurs
was
Cheirôn, the son of Kronos by the nymph Philyra15
ed Iasôn and his son Medeios, Heracles, Asclepios, and Achilleus, and
was
famous for his skill in surgery1597, which he tau
he suffered extreme pain, till, on his prayer to Zeus for relief, he
was
raised to the sky and made the constellation of t
rtly to be described. Κήϋξ καὶ.Ἀλκυόνη Ceÿx et Halcyone. Ceÿx
was
the son of Morning-star (Ἐωσϕόρος), and king of T
de, it is said, caused the ruin of both. He called his wife Hera, and
was
by her styled Zeus in return. Zeus indignant at t
e friend he is said to have been. The Marriage of Ceÿx (Τάμος Κήϋκος)
was
a celebrated event in that hero's history, and th
also, which when poisoned by Deïaneira caused the death of the hero,
was
the gift of Ceÿx. The fable of Ceÿx and Halcyone
to belong to a very ancient mythic cycle, it is not unlikely that it
was
the resemblance of his name to that of the bird t
igin from Zeus by Protogeneia the daughter of Deucaliôn. Her son, who
was
named Aëthlios1608, came at the head of a colony
Aëthlios1608, came at the head of a colony of the Æolids to Elis : he
was
the father of Endymiôn, who enjoyed the love of t
icaste (the daughter of Calydôn) Porthaôn and Demonica ; and Porthaôn
was
by Euryta (grand-daughter of the river-god Achelo
lymenos, and Meleagros, and two daughters, Gorgo and Deïaneira. Œneus
was
devoted to agriculture, and it was said that the
ghters, Gorgo and Deïaneira. Œneus was devoted to agriculture, and it
was
said that the god Dionysos gave him a vine-plant
vine-plant and taught him the mode of its culture1610 ; in reward it
was
added for his allowing the god’s familiarity with
e lands of Calydôn, and destroy the cattle and people. A general hunt
was
proclaimed, and the boar was slain ; but the deat
oy the cattle and people. A general hunt was proclaimed, and the boar
was
slain ; but the death of Meleagros the brave son
he boar was slain ; but the death of Meleagros the brave son of Œneus
was
the consequence. Althæa did not long survive her
s brother (for writers differ), fled to Adrastos at Argos. When Œneus
was
grown old and helpless, and his son Tydeus was de
s at Argos. When Œneus was grown old and helpless, and his son Tydeus
was
dead, the sons of his brother Agrios dispossessed
rios but two, who escaped to the Peloponnese ; and as his grandfather
was
now too old to reign, he gave the kingdom to Andr
his body to Argos, and buried it where the town called from him Œnoe
was
afterwards built1616. Μϵλέαγρος. Meleager.
ime : “I remember this event,” says he, “long ago, not lately, how it
was
; and I will tell it to you all, my friends.” He
ngeance. Hunters and dogs were collected from all sides, and the boar
was
, with the loss of several lives, at length destro
tween the Curetes and the Ætolians about the head and hide, and a war
was
the consequence. As long as Meleagros fought, the
cated him, but in vain. He remained inexorable, till his very chamber
was
shaken, when the Curetes had mounted the towers a
others refused to hunt in company with a maiden ; but Meleagros, who
was
in love with Atalanta, obliged them to give over
a rage killed them, and restored the skin to Atalanta. When Meleagros
was
seven days old, the Moiræ, it was said, came, and
he skin to Atalanta. When Meleagros was seven days old, the Moiræ, it
was
said, came, and declared that when the billet whi
the Moiræ, it was said, came, and declared that when the billet which
was
burning on the hearth should be consumed the babe
es. As it consumed, the vigour of Meleagros wasted away ; and when it
was
reduced to ashes, his life terminated. Repenting
o and Deïaneira, changed into the birds called Meleagrides1621. There
was
another tradition, according to which Meleagros w
grides1621. There was another tradition, according to which Meleagros
was
slain by Apollo the protecting deity of the Curet
he cycle of Thebes. Κάδμος. Cadmus. Poseidôn, says the legend,
was
by Libya the father of two sons, Belos and Agenôr
ed by their mother and by Thasos a son of Poseidôn. Their long search
was
to no purpose : they could get no intelligence of
his companions to fetch water from the fount of Ares ; but the fount
was
guarded by a serpent, who killed the greater part
when Cadmos saw them rising he flung stones at them ; and thinking it
was
done by some of themselves, they fell upon and sl
h Cadmos to build the city1625. For killing the sacred serpent Cadmos
was
obliged to spend a year1626 in servitude to Ares.
rs they should be successful. They obeyed the god, and his prediction
was
verified. Cadmos became king of the Illyrians, an
al, and daughter to Cadmos. Hesiod1630 says that the goddess Harmonia
was
married to Cadmos in Thebes. Pindar frequently sp
le that this Theban poet never even hints at his Phœnician origin. It
was
however an article of general belief in Pindar's
or Cadmeionians, and the country the Cadmeian land1635 ; the citadel
was
at all times named the Cadmeia. Cadmos is therefo
ntrary to all analogy. Again, we are reminded that Cadmilos or Cadmos
was
a name of Hermes in the mysteries of Samothrace,
the name Cadmos occurs only at Thebes and Samothrace ; that Harmonia
was
an object of worship in this last place, and that
a portion of the Pelasgian race, and that in the usual manner the god
was
made a mortal king1637. We must confess that this
ous theory fails to convince us, and we are inclined to think that it
was
the circumstance of Cadmos (the personified Cadme
ator, that gave rise to all this mystery in which he is enveloped. It
was
certainly his name that led to the idea of giving
were fond of representing themselves as Autochthons, and the serpent
was
the symbol of constant residence1638, and the tee
fair-one the imprudent request which cost her her life. Her offspring
was
Dionysos, who became the god presiding over the v
όη, Ἀρισταȋος, καὶ Ἀκταίων. Autonoe, Aristæus, et Actœon. Autonoe
was
married to Aristæos, the son of Apollo by the nym
of the river-god Peneios, and king of the Lapiths of Thessaly. Cyrene
was
averse from all feminine occupations, and passed
beasts, and thus protecting the cattle of her father. One day as she
was
engaged in combat with a lion, Apollo beheld her,
the god respecting her the Centaur replied, by informing him that he
was
to be her spouse, and to carry her in his golden
invention of the culture of the olive and of the art of managing bees
was
ascribed to Aristæos1644. Tradition also said tha
Aristæos1644. Tradition also said that one time when the isle of Ceos
was
afflicted by a drought, caused by the excessive h
zes breathed over the isle, and the evil departed. After his death he
was
deified by the people of Ceos1645. Virgil1646 has
him on the advice of his mother to stock once more his hives. Actæôn
was
the offspring of the marriage of Aristæos with Au
Actæôn was the offspring of the marriage of Aristæos with Autonoe. He
was
reared by Cheirôn, and becoming passionately devo
ge of Actæôn1647. Another cause assigned for the anger of the goddess
was
Actæôn’s boasting that he was superior to her at
e assigned for the anger of the goddess was Actæôn’s boasting that he
was
superior to her at the chase1648 ; while others a
49. Aristæos, it is quite evident from the names given him by Pindar,
was
an original deity, Zeus-Aristæos, or Aristos, or
nal deity, Zeus-Aristæos, or Aristos, or Apollo-Agreus, or Nomios. He
was
a rural god, presiding over cattle and game, the
t of bees. The chief seats of his worship were Arcadia1650 (whence it
was
carried over to Ceos), Thessaly1651, and as this
a1650 (whence it was carried over to Ceos), Thessaly1651, and as this
was
inhabited by the Minyans, some of whom were among
d by the Minyans, some of whom were among the colonists to Cyrene, it
was
taken thither ; and finally Bœotia, whence we fin
ence we find him united to one of the daughters of Cadmos1652. Apollo
was
also an object of especial veneration to the sett
to the settlers at Cyrene ; and in the oldest part of the city there
was
a fount named Cyre, sacred to him, whence perhaps
acred to him, whence perhaps came the name of the town itself1653. It
was
moreover a habit of the early Greek colonies to f
s dogs, and this might refer to the sheep-skins ; the cave of Cheirôn
was
on Mount Pelion. The tale of the image may perhap
f the image may perhaps be connected with the following legend. There
was
an image in a rock that caused injury to the land
os ; the oracle of Delphi, on being consulted, directed that whatever
was
remaining of Actæôn should be hidden in the earth
he evil would cease1658. Ἰνὼ καὶ Ἀθάμας . Ino et Athamas. Ino
was
married to Athamas, son of Æolos, and king of Orc
sea between Sigeion and the Chersonese, into which Helle fell, and it
was
named from her Hellespontos (Helle's Sea). Phrixo
rough the enmity of Hera to Ino, who had suckled the infant Dionysos,
was
afterwards seized with madness. In his phrensy he
liged to leave Bœotia, inquired of the god where he should settle. He
was
told to establish himself in the place where he s
ere are however many variations in the tale. Thus it is said that Ino
was
Athamas’ first wife, and that he put her away by
ffering to carry him and his sister to a place of safety. The ram, it
was
added, died at Colchis1661. It was also said that
to a place of safety. The ram, it was added, died at Colchis1661. It
was
also said that the flight of Phrixos was caused b
ded, died at Colchis1661. It was also said that the flight of Phrixos
was
caused by his rejection of the amorous advances o
e which has suffered more at their hands than the present one, for it
was
a favourite subject with them. Thus Euripides in
ng that Ino had perished in the woods married Themisto ; but Ino, who
was
alive, came and lived as a maid-servant unknown i
last region stood a temple of Laphystian1664 Zeus, about which there
was
the following tradition1665. To punish the crime
rifice which prevailed in various parts of Greece ; and of which this
was
the most sublime form, as it represented not crim
θεύς. Agave et Pentheus. Agaue, the remaining daughter of Cadmos,
was
married to Echiôn, one of the Spartans. Her son P
ree on Cithærôn to be an ocular witness of the revels. While there he
was
descried by his mother and aunts, to whom Dionyso
nd aunts, to whom Dionysos made him appear to be a wild beast, and he
was
torn to pieces by them1667. The name of Pentheus,
an epithet of Persephone, who may have been made a heroine, as Thebes
was
a principal seat of the worship of Demeter and Ko
καὶ Ἀμϕίων. Zethus et Amphion. After the death of Pentheus Thebes
was
governed by Polydoros the son of Cadmos, who marr
son of Cadmos, who married Nycteïs the daughter of Nycteus. Their son
was
Labdacos, who on succeeding his father opposed hi
religion of Dionysos, and underwent a similar fate. As his son Laïos
was
but a year old, the throne was occupied by Lycos
rwent a similar fate. As his son Laïos was but a year old, the throne
was
occupied by Lycos the brother of Nycteus. Both Ly
led them among the citizens of Thebes. Lycos on the death of Labdacos
was
chosen polemarch by the Thebans ; and he seized t
e seized the regal power, which he occupied for twenty years, till he
was
killed by Zethos and Amphiôn. These were the sons
lay on it by Hermes. Meantime Lycos had put Antiope in bonds, and she
was
treated with the utmost cruelty by him and his wi
ycos, and tying Dirce by the hair to a bull let him drag her till she
was
dead : they then cast her body into the fount whi
her till she was dead : they then cast her body into the fount which
was
named from her. They expelled Laïos, seized on th
ers. Elated with her numerous progeny she set herself above Leto, who
was
the mother of but two children ; the latter compl
hed by those of his sister. Nine days they lay in blood, and there
was
none To bury them, for Kronides had made The peo
hough a stone, she yet broods o'er the woes Sent by the gods1668. It
was
said that one son and a daughter named Chloris es
e shafts of that deity1669. According to another tradition1670 Zethos
was
married to Aëdôn the daughter of Pandareos, by wh
had done she prayed to the gods to take her out of the world, and she
was
changed into a nightingale (ύηδών). Zethos is als
en from Thebes by the Antiopids, retired to the Peloponnese, where he
was
entertained by Pelops, whose son Chrysippos he in
Laïos and his herald, and then pursued his journey. The body of Laïos
was
found and honourably buried by Damasistratos king
ς ἢ Οἰδίπους καὶ Ἰοκάστη. Œdipus et Iocasta. The foundling Œdipûs
was
brought up by Polybos as his heir. Happening to b
as he thought awaited him, and he took his road through Phocis. He it
was
who encountered Laïos, and unwittingly accomplish
and she sat on the Phicean Hill and propounded one to the Thebans. It
was
this : “What is that which has one voice, is four
Iocasta to whoever should solve the riddle of the Sphinx. Œdipûs, who
was
then at Thebes, hearing this, came forward and an
t Thebes, hearing this, came forward and answered the Sphinx, that it
was
a Man ; who when an infant creeps on all fours, w
ices, and two daughters, Antigone and Ismene. After some years Thebes
was
afflicted with famine and pestilence ; and the or
esired the land to be purified of the blood which defiled it. Inquiry
was
set on foot after the murderer of Laïos, and a va
unhappy son and husband in his grief and despair put out his eyes. He
was
banished from Thebes ; and accompanied by his dau
tic tragedians allowed themselves to take with the ancient mythes. It
was
purely to gratify Athenian vanity that Sophocles,
s celebrated soothsayer occupies a distinguished place ; and his fame
was
apparently widely extended in the most remote tim
see two serpents copulating on Mount Cithærôn, killed the female, and
was
suddenly changed into a woman. In this state he c
refer the matter to Teiresias, who had known either state. His answer
was
that of ten parts but one falls to man1700. Hera
ower of foreseeing coming events. Teiresias lived at Thebes, where he
was
contemporary with all the events of the times of
of the last he recommended the Thebans to abandon their city, and he
was
the companion of their flight. It was still night
s to abandon their city, and he was the companion of their flight. It
was
still night when they arrived at the fountain of
arrived at the fountain of Tilphussa. Teiresias, whose period of life
was
fated to be coextensive with that of the city of
3. Pausanias1704 relates, that the country about Orchomenos in Bœotia
was
first possessed by Andreus, the son of the river
, the son of the river Peneios, who named it from himself Andreïs. He
was
succeeded by his son Eteocles, who is said to hav
almos had two daughters, Chrysogeneia and Chryse ; the former of whom
was
by Ares mother of Phlegyas ; the latter bore to P
nd pestilence. A few only escaped to Phocis. Minyas reigned next, and
was
wealthier than any of his predecessors. He built
d describes it as being of great size and strength. The son of Minyas
was
Orchomenos, who gave name to the town ; and with
l tribute, which they paid till relieved from it by Heracles. Erginos
was
father of the celebrated architects Agamedes and
uttmann1709. The result of their inquiries is as follows. The Minyans
was
the mythic name of one of the early races of Gree
t, and by the tradition of the great wealth of Orchomenos. Their port
was
Iolcos, and their dock-yard Pagasæ. The Argonauti
ort was Iolcos, and their dock-yard Pagasæ. The Argonautic expedition
was
one undertaken by them ; and the assemblage of th
n by them ; and the assemblage of the heroes from all parts of Greece
was
the addition of later times, which also assigned
hich we have just mentioned. It is a remarkable fact, that Orchomenos
was
one of the seven cities which had a share in the
g the same with the Lapiths and the military class of the Minyans. It
was
probably their name which gave occasion to the le
, and had two sons, Trophonios and Agamedes ; though some said Apollo
was
the father of the former. They became distinguish
ually diminished. At length he set a trap for the thief, and Agamedes
was
caught. Trophonios, unable to extricate him, and
erful and happy. On the seventh night they died in their sleep. There
was
a celebrated oracle of Trophonios at Lebadeia in
s at Lebadeia in Bœotia. During a great drought the Bœotians were, it
was
said, directed by the god at Delphi to seek aid o
asm in the earth, which proved to be the place sought1716. Trophonios
was
named1717 Zeus-Trophonios, that is, the Nourishin
vident) is perhaps only another title of the same being ; and as corn
was
preserved in underground treasuries or granaries,
in Naxos ; by their own hands, according to a later tradition1722. It
was
also a tradition that they dwelt at Ascra (of whi
conception of them may have been similar to that of the Molionids. It
was
possibly their names that led to the fiction of t
s that led to the fiction of their piling mountains1726, and Poseidôn
was
the appropriate sire of youths of a fierce and tu
ryôn. Having had the misfortune to kill his father-in-law, Amphitryôn
was
forced to fly from Mycenæ. Alcmena and her brothe
enæ. Alcmena and her brother Licymnios accompanied his flight, and he
was
kindly received at Thebes by Creôn, who purified
Creôn, who purified him from the guilt of bloodshed. While Amphitryôn
was
absent on an expedition against the Teleboans, Ze
had become enamoured of Alcmena, assumed the form of her husband, and
was
admitted by her without suspicion to all his priv
the night to three times its usual duration. Amphitryôn on his return
was
surprised at the indifference with which he was r
hitryôn on his return was surprised at the indifference with which he
was
received by his wife ; but on coming to an explan
an explanation with her, and consulting Teiresias, he learned that it
was
no less a personage than Zeus himself who had ass
the throat and strangled them1729. When come to a proper age Heracles
was
instructed in the management of a chariot by Amph
instructed in the management of a chariot by Amphitryôn himself ; he
was
taught wrestling by Autolycos, archery by Eurytos
o, as he killed him with a blow of the lyre for having struck him. He
was
called to account for this deed, and justified hi
inst any one who makes an unjust assault on him is guiltless,” and he
was
acquitted1730. Amphitryôn however, to prevent the
re feeding, and there he grew up to great strength and size. His look
was
terrible, for he was the son of Zeus ; his statur
he grew up to great strength and size. His look was terrible, for he
was
the son of Zeus ; his stature was four cubits ; f
size. His look was terrible, for he was the son of Zeus ; his stature
was
four cubits ; fire flashed from his eyes : his ar
his arrow and his dart never missed. In his eighteenth year, while he
was
still with his father's herds, he slew a huge lio
hestios king of the Thespians. Heracles when going to engage the lion
was
hospitably entertained by Thestios for fifty days
ty daughters of his host ascended the couch of the hero, for Thestios
was
desirous to propagate the race of the son of Zeus
lders, and made the skin of his head serve him as a helmet1732. As he
was
returning from this hunt, he met the heralds sent
ve tribute from the Thebans. The cause of the payment of this tribute
was
as follows : the charioteer of Menœcios had wound
r paying him for twenty years an annual tribute of a hundred oxen. It
was
for this tribute that the heralds were going to T
the mother of the hero also married Rhadamanthys the son of Zeus, who
was
then living in Ocaleia of Bœotia1734. Heracles wa
e son of Zeus, who was then living in Ocaleia of Bœotia1734. Heracles
was
presented with a sword by Hermes, a bow by Apollo
fire. As a punishment for this deed he went into voluntary exile, and
was
purified by Thestios. He then went to Delphi, and
here served Eurystheus. The cause of Eurystheus’ obtaining this power
was
as follows : The day on which Alcmena was to be d
theus’ obtaining this power was as follows : The day on which Alcmena
was
to be delivered in Thebes, Zeus, in exultation, a
es, Zeus, in exultation, announced to the gods that a man of his race
was
that day to see the light, who would rule over al
astened down to Argos, where the wife of Sthenelos the son of Perseus
was
seven months gone of a son. The goddess brought o
arturition of Alcmena, and kept back the Eileithyiæ. The oath of Zeus
was
not to be recalled, and his son was fated to serv
the Eileithyiæ. The oath of Zeus was not to be recalled, and his son
was
fated to serve Eurystheus1737. The first task imp
s fated to serve Eurystheus1737. The first task imposed by Eurystheus
was
to bring him the skin of the Nemean lion. This an
Eurystheus was to bring him the skin of the Nemean lion. This animal
was
the progeny of Typhôn1738 and Echidna, and invuln
erable. On his way to engage him Heracles arrived at Cleonæ, where he
was
hospitably entertained by a labouring man named M
e lion, he began to ply him with his arrows, but finding soon that he
was
invulnerable, he grasped his club and pursued him
s invulnerable, he grasped his club and pursued him to his den, which
was
pervious. He then built up one of the entrances,
other, and grasping the lion’s throat in his hands, held him till he
was
suffocated1739. Then taking him on his shoulders,
s tasks before the gates. Some even say that the terror of Eurystheus
was
so great, that he had a brazen jar made, in which
and abode there with Eurystheus who had purified him. The second task
was
to destroy the Lernæan hydra or water-snake, anot
, and one in the middle immortal. Heracles mounted his chariot, which
was
driven by Iolaos, the son of Iphicles ; and on co
found on a rising ground near the springs of Amymone, where her hole
was
. He shot at her with fiery darts till he made her
hero crushed her heads with his club, but to no purpose, for when one
was
crushed two sprang up in its stead. A huge crab a
nd dipped his arrows in her gall. Eurystheus however denied that this
was
to be reckoned among the twelve tasks, since he h
ed the hydra alone, but with the assistance of Iolaos. The third task
was
to fetch the horned hind alive to Mycenæ. This hi
ed hind alive to Mycenæ. This hind haunted Œnœ, had golden horns, and
was
sacred to Artemis. Heracles, not wishing to kill
ill or wound her, pursued her for an entire year1743. When the animal
was
tired with the chase, she took refuge in Mount Ar
refuge in Mount Artemision, then fled to the river Ladôn, and, as she
was
about to cross that stream, Heracles struck her w
es struck her with an arrow, caught her, put her on his shoulder, and
was
going with his burden through Arcadia, when he me
on the plea of necessity, and laying the blame on Eurystheus, Artemis
was
mollified, and allowed him to take the hind alive
take the hind alive to Mycenæ. The fourth task imposed by Eurystheus
was
to bring him the Erymanthian boar also alive. Thi
he region of Psophis. Heracles took his road through Pholoe, where he
was
hospitably entertained by Pholos the Centaur, the
acles asking for wine, his host said he feared to open the jar, which
was
the common property of the Centaurs ; but when pr
there to Cheirôn, who having been expelled from Pelion by the Lapiths
was
dwelling at that place. As Heracles was here shoo
ed from Pelion by the Lapiths was dwelling at that place. As Heracles
was
here shooting at the Centaurs, one of his arrows
remedy given by Cheirôn himself ; but in vain, the venom of the hydra
was
not to be overcome. Cheirôn retired into his cave
ty, till, on his expressing his willingness to die for Prometheus, he
was
released by death from his misery. The other Cent
for, having drawn the arrow out of the body of one of them, while he
was
wondering how so small a thing could destroy such
ing of Elis, the son of Poseidôn (or according to others of the Sun),
was
the fifth task imposed by the relentless Eurysthe
al, let them run out at the other side. Augeas, on learning that this
was
one of the tasks imposed by Eurystheus, not only
anything, and offered to lay the matter before judges. When the cause
was
tried, Phyleus honestly gave testimony against hi
ur Eurytiôn. Dexamenos imploring his aid, he killed the Centaur as he
was
coming for his bride. Eurystheus however refused
the twelve tasks, saying that he had done it for hire. The sixth task
was
to drive away the Stymphalid birds. These were wa
y embosomed in wood near the Arcadian town Stymphalos. While Heracles
was
deliberating how he should scare them, Athena bro
the air, and he then shot them with his arrows1747. His seventh task
was
to fetch the Cretan bull. This animal had been se
here he did great mischief to the inhabitants. For his eighth task he
was
enjoined to bring to Mycenæ the mares of Diomedes
was enjoined to bring to Mycenæ the mares of Diomedes of Thrace. This
was
a son of Ares and Cyrene, and king of the Bistoni
Olympos, where they were destroyed by the wild beasts. The ninth task
was
to bring to his master the girdle of Hippolyta qu
of the Amazons1748, who dwelt about the river Thermodôn. This nation
was
composed of women, who were renowned for their va
reasts, that they might not impede them in drawing the bow. Hippolyta
was
mistress of the belt of Ares, as a token of her e
henelos, the sons of Androgeos, and then sailed on to Mysia, where he
was
hospitably entertained by Lycos, king of the Mari
dôn, king of Troy, to build a wall round the town ; but when the wall
was
completed, Laomedôn refused to pay the wages agre
iled away, threatening to return and make war on Troy. His tenth task
was
to bring the oxen of Geryoneus from the island of
he island of Erytheia (Ruddy-isle), which lay near the Ocean1751, and
was
inhabited by Geryoneus the son of Chrysaôr1752 (G
his courage, gave him his golden cup to pass over to Erytheia. As he
was
crossing, Oceanos appeared to him, and by agitati
to him, and by agitating his waters, and tossing the cup in which he
was
sailing, endeavoured to frighten him ; but on the
ryoneus of what had befallen, he pursued and overtook Heracles, as he
was
driving the cattle along the river Anthemos. He t
iving the cattle along the river Anthemos. He there attacked him, but
was
slain by his arrows ; and Heracles, placing the o
in quest of the apples Heracles came to the river Echedoros, where he
was
challenged to a single combat by Cycnos the son o
a by lake Tritonis1759, where Antæos the son of Poseidôn reigned, who
was
wont to kill all strangers by forcing them to wre
ld him in his arms till he died. Antæos, on account of this property,
was
said to be the son of Earth1760. From Libya he we
mself first, and then continued the practice. Heracles on his arrival
was
seized and dragged to the altar ; but he burst hi
with his arrows ; and having come to the eastern course of Ocean, he
was
once more accommodated with the Sun-god’s radiant
y had been taken1764. The twelfth and last task imposed by Eurystheus
was
to bring Cerberos from the under-world. When prep
roceeded to Tænaron in Laconia, where the entrance to the under-world
was
, and went down it, accompanied by Hermes and Athe
led away in terror, — all but Meleagros and Medusa the Gorgôn1766. He
was
drawing his sword on the latter, when Hermes remi
as drawing his sword on the latter, when Hermes reminded him that she
was
a mere phantom. Near the gates of the palace of H
tory, but did not obtain the promised prize. Iphitos, the eldest son,
was
for giving his sister to Heracles ; but Eurytos a
sed to comply with his desire. Heracles then went to Amyclæ, where he
was
purified by Deïphobos the son of Hippolytos. But
unt of the murder of Iphitos ; and going to Delphi to seek relief, he
was
refused a response by the Pythia. In his rage at
ge at her denial he went to plunder the temple, and taking the tripod
was
about establishing an oracle for himself. Apollo
the loss of his son1769. Accordingly, in obedience to the oracle, he
was
conducted by Hermes to Lydia, and there sold to O
n of the country1770. The purchase-money (three talents, it is said,)
was
offered to Eurytos, but he refused to accept it.
Eurytos, but he refused to accept it. When the term of his servitude
was
expired, he prepared, being now relieved of his d
the charge of Oïcles, he led his men against the town ; but while he
was
advancing toward it, Laomedôn fell on the ships,
le he was advancing toward it, Laomedôn fell on the ships, and Oïcles
was
slain in the attack ; Laomedôn was however driven
edôn fell on the ships, and Oïcles was slain in the attack ; Laomedôn
was
however driven back and besieged in the town. Tel
stones which were lying near him ; and on Heracles asking him what he
was
doing, said that he was raising an altar to Herac
near him ; and on Heracles asking him what he was doing, said that he
was
raising an altar to Heracles Callinicos (Victor).
k her golden veil off her head, and with it bought him ; and hence he
was
afterwards named Priamos (Purchased) instead of P
med Priamos (Purchased) instead of Podarkes (Swift-foot). As Heracles
was
sailing homewards from Troy, he was assailed by a
odarkes (Swift-foot). As Heracles was sailing homewards from Troy, he
was
assailed by a furious storm, sent by Hera1772, wh
efeated, and their king Eurypylos, the son of Poseidôn and Astypalæa,
was
slain. Heracles was himself wounded in the fight
ing Eurypylos, the son of Poseidôn and Astypalæa, was slain. Heracles
was
himself wounded in the fight by Chalcodôn. Having
took the city, and killed Neleus and all his sons, except Nestôr, who
was
living with the Gereneans1774. He is also said to
pocoön for having slain Œonos the son of Licymnios. For as this youth
was
gazing on the palace of Hippocoön, the house-dog
le, and with them Iphicles the brother of the hero. Hippocoön himself
was
slain in the engagement, his sons were taken pris
ain in the engagement, his sons were taken prisoners, and his kingdom
was
given to Tyndareos. Returning through Tegea, Hera
daughter's infant, which he exposed on Mount Parthenion. But the babe
was
protected by the care of the gods ; for a hind, w
consulted the oracle respecting his parents, came to Mysia, where he
was
kindly received by Teuthras, whom he succeeded in
loös, who turned himself into a bull ; in which form one of his horns
was
broken off by the victorious hero. The vanquished
emos. One day at the table of Œneus, as Eunomos the son of Architeles
was
, according to custom, pouring water on the hands
s to swing his hand suddenly struck the boy and killed him1780. As it
was
evidently an accident, the father forgave the dea
erwards killed Laogoras king of the Dryopians and his children, as he
was
feasting in the sacred ground of Apollo, on accou
Apollo, on account of his violence and his aiding the Lapiths. As he
was
passing by the temple of Apollo at Pagasæ he was
g the Lapiths. As he was passing by the temple of Apollo at Pagasæ he
was
opposed by Cycnos the son of Ares, who was in the
ple of Apollo at Pagasæ he was opposed by Cycnos the son of Ares, who
was
in the habit of plundering those who brought the
efficacy of the philtre of Nessos, and tinged with it the tunic which
was
sent. Heracles, suspecting nothing, put on the fa
Heracles, charging Hyllos his eldest son by her to marry Iola when he
was
of sufficient age, had himself carried to the sum
e hero, and received his bow and arrows as his reward. While the pyre
was
flaming, a thunder-cloud conveyed the sufferer to
as flaming, a thunder-cloud conveyed the sufferer to heaven, where he
was
endowed with immortality ; and being reconciled t
mythe, to which it suits so accurately. For if the virtue of Heracles
was
to be of any value, it must be the result of choi
esult of choice, and he must be tempted and resist the temptation. It
was
also necessary for the perfection of virtue that
1785. These labours are chiefly allegorical. The Hydra, for instance,
was
meant to represent the evils of democratic anarch
ing Cerberos to light, as a proof of his victory. In the old mythe he
was
made to engage with and wound Aïdes ; and the Alc
ay, he allows, have been an Argive hero of perhaps the same name, who
was
the destroyer of the Nemean lion ; but the enmity
ent inhabitants and the invaders. The mythology of Heracles at Thebes
was
, he thinks, introduced from Delphi, or by the Dor
We would therefore hint as a possibility, that the original Heracles
was
the conception of a Peloponnesian hero1790, who,
ing home cattle and plants to adorn and improve it ; but that when he
was
identified with the Doric hero a new series of ad
when he was identified with the Doric hero a new series of adventures
was
devised for him, and he was made the object of th
the Doric hero a new series of adventures was devised for him, and he
was
made the object of the persecution instead of the
nto their dramas ; and as they viewed him as a Bœotian, his character
was
treated with but little ceremony on some occasion
been the first who reigned over Attica and Bœotia : his son Eleusinos
was
the founder of Eleusis. But in general Cecrops is
e been an autochthôn, i. e. one who came from no foreign country, but
was
born in, and as it were from, the land ; and, lik
d Solôn out of their temple-archives that the goddess Neïth or Athena
was
the founder of both their cities, but that Athens
Neïth or Athena was the founder of both their cities, but that Athens
was
the elder by one thousand years. When in those re
appeared in a work which went under the name of Theopompus, but which
was
a forgery intended to injure him. It was named Τρ
ame of Theopompus, but which was a forgery intended to injure him. It
was
named Τρικάρανος, and it attacked the traditions
s. On the other hand Callistratus and Phanodemus maintained that Saïs
was
colonised from Athens. In the time of the Ptolemi
les of both Agraulos and Pandrosos at Athens ; and, as Athena herself
was
called by these names1797, they were probably onl
ges or tree-hoppers in their hair to signify their autochthony, as it
was
said, and that a species of this insect was named
their autochthony, as it was said, and that a species of this insect
was
named κϵρκώπη, we have perhaps the simple origin
s the simple origin of Cecrops1799. Κραναός. Cranaüs. Cecrops
was
succeeded by Cranaos, another autochthon, in whos
aughter Atthis, who died a maid, he named the country Atthis. Cranaos
was
expelled by Amphictyôn, also an autochthon, or as
s others said the son of Deucaliôn, who after a reign of twelve years
was
in his turn expelled by Ἐριχθόνιος. Erichthon
n his turn expelled by Ἐριχθόνιος. Erichthonius. Erichthonios
was
by some said to be the son of Hephæstos by Atthis
ing one day to the workshop of Hephæstos to get some arms, the artist
was
filled by Aphrodite with desire, and attempted to
den-goddess. She fled ; he pursued, and though lame overtook her, but
was
unable to overcome her resistance. The legend pro
the daughter of Cecrops, with an injunction not to open it. Pandrosos
was
obedient ; but the curiosity of her sisters made
ss, and they precipitated themselves from the Acropolis. Erichthonios
was
reared by Athena in her temenos ; and when he was
polis. Erichthonios was reared by Athena in her temenos ; and when he
was
grown up he expelled Amphictyôn, and reigned over
hea a son named Pandiôn, who succeeded him. Erichthonios when he died
was
buried in the temenos of Athena by his son ; or,
e golden seats for Zeus and the other gods, Hera when she sat in hers
was
unable to rise. Hephæstos was called to set his m
e other gods, Hera when she sat in hers was unable to rise. Hephæstos
was
called to set his mother free ; but he, who had d
kingdom. In his reign Demeter and Dionysos came to Attica. The former
was
entertained by Keleos, the latter by Icarios. Pan
ame a Nightingale (ἀηδὼν), and Philomela a Swallow (χϵλιδὼν) ; Tereus
was
also changed, and became a Hoopoo (ἔποψ)1805. Lik
Philomela, and he obtained her in marriage by pretending that Procne
was
dead1806. Again there is great discrepancy respec
g the transformations, some saying that Procne, others that Philomela
was
the nightingale1807. This last, which has the sig
This last, which has the signification of the name in its favour1808,
was
not however the prevalent opinion. It was also sa
the name in its favour1808, was not however the prevalent opinion. It
was
also said that Tereus was changed into a hawk1809
, was not however the prevalent opinion. It was also said that Tereus
was
changed into a hawk1809, and that Itys became a w
r of the swallow sounds like Itys, Itys ; the note of the nightingale
was
strangely regarded as lugubrious1814 ; and the ho
hoopoo chases these birds. Tereus (θηρϵὺς) the Hunter, or the Fierce,
was
selected as the name of the husband, and its rese
ows did not build in Daulis1815, the reason is plain why that country
was
made the scene of the legend. Ἐρϵχθϵύς. Erech
ould end theirs, all voluntarily put an end to themselves. Erechtheus
was
victorious, and slew Eumolpos the son of Poseidôn
nd slew Eumolpos the son of Poseidôn, an ally of the Eleusinians, but
was
himself destroyed afterwards by that god1816.
Procris et Cephalus. Procris, the eldest daughter of Erechtheus,
was
married to Cephalos the son of Deïôn the son of Æ
; and Procris, suspicious, as she had failed herself, fancied that he
was
attracted by the charms of some other fair-one. S
nd killed her1817. This legend also is told with great variations. It
was
said that Cephalos refused to comply with the wis
an came to Thoricos and challenged Cephalos to a match at hunting. He
was
easily overcome, and seeing the wonderful virtues
ed the dog and dart in return1819. Cephalos for his involuntary crime
was
sentenced by the Areiopagos to perpetual banishme
d by the Areiopagos to perpetual banishment. He went to Thebes, which
was
at that time ravaged by a fox which nothing could
ryôn in the chase of it : his dog Lælaps ran it down ; but just as he
was
catching it, Zeus turned them both to stone1820.
s probably one of some antiquity. Though, as we have seen, an attempt
was
made to convert Cephalos into a historic personag
Ὠρϵιθυῐα. Oreithyia. As Oreithyia, the daughter of Erechtheus,
was
playing or gathering flowers on the banks of the
us, was playing or gathering flowers on the banks of the Ilyssos, she
was
beheld by the wind-god Boreas. Enamoured of her b
etes and Calaïs ; and two daughters, Chione and Cleopatra1824. Chione
was
loved by Poseidôn, to whom she bore a son named E
pia, and gave him to his daughter Benthesicyme to rear. When Eumolpos
was
grown up, the husband of Benthesicyme gave him on
but Eumolpos, attempting to offer violence to the sister of his wife,
was
forced to fly. He came with his son Ismaros to Te
ge to Ismaros. But Eumolpos, being detected plotting againt Tegyrios,
was
once more forced to fly, and he came to Eleusis.
. Here we find a physical mythe in union with a historical legend. It
was
a tradition in Attica that the sacred family of t
e, while the name Tegyrios would seem to point to Bœotia, where there
was
a town named Tegyra. The spouse of the north-wind
ia, where there was a town named Tegyra. The spouse of the north-wind
was
very appropriately named Mountain-rusher (ὂρος θύ
and Snow (Χιόνη), to whom for the sake of uniformity another daughter
was
added, whose name shows that she could not have b
original mythe. It is, we should think, quite evident that Oreithyia
was
not the daughter of a king of Attica ; yet the re
and Achæos. According to Euripides, in the drama named from him, Iôn
was
the fruit of the secret love of Creüsa with Apoll
the god ; and Hermes, at Apollo's desire, conveyed him to Delphi. He
was
there reared and dedicated to the service of the
and Creüsa come to consult the oracle on the subject of progeny, Iôn
was
recognised by his mother, and as the true represe
us the sceptre passed to his son Cecrops II. The successor of Cecrops
was
his son Pandiôn II., who was expelled by the Meti
son Cecrops II. The successor of Cecrops was his son Pandiôn II., who
was
expelled by the Metionids. He retired to Megara,
t the Athenians, on account of the death of his son Androgeôs, Megara
was
besieged, and it was taken by the treachery of Sc
ccount of the death of his son Androgeôs, Megara was besieged, and it
was
taken by the treachery of Scylla the daughter of
hair growing on his head ; and as long as it remained uncut, so long
was
his life to last. Scylla, having seen Minôs, fell
ather's precious lock as he slept, and he immediately died : the town
was
then taken by the Cretans. But Minôs, instead of
feet to the stern of his vessel, and thus dragged her along till she
was
drowned1828. Another legend1829 adds, that Nisos
r along till she was drowned1828. Another legend1829 adds, that Nisos
was
changed into the bird called the Seaeagle (ἁλιάετ
, and put him to sleep with his own daughter Æthra ; and Poseidôn, it
was
also said, took advantage of the same night. Ægeu
rged Æthra if she bore a son to rear him, and to tell no one whose he
was
. He moreover placed his sword and shoes under a l
under a large stone, and directed her to send his son to him when he
was
able to roll away the stone and take them from un
empt. According to other accounts, Ægeus laid an ambush for him as he
was
going to Thebes, where games were to be celebrate
four daughters of Hyacinthos, who had settled there. This bloody deed
was
of no avail ; and the oracle declared, that the n
every ninth year to be devoured by the Minotaur. This hard condition
was
for some time complied with. At length Theseus, t
e, as agreed on in case of success ; and Ægeus, thinking that his son
was
lost, cast himself from the Acropolis and perishe
and perished1833. Θησεύς. Theseus. The son of Ægeus by Æthra
was
named Theseus. When grown to the proper age, his
is sword and shoes, and he removed it with ease and took them out. He
was
now to proceed to Athens and present himself to h
This ferocious savage always went armed with an iron club, whence he
was
called Club-bearer (Κορυνήτης) ; and all travelle
from the great mischief which he did to all the surrounding country,
was
called by no other name than that of Sinis1835, i
y no other name than that of Sinis1835, i. e. Evil-doer. His strength
was
so great, that he was able to take by their tops
hat of Sinis1835, i. e. Evil-doer. His strength was so great, that he
was
able to take by their tops the pine-trees with wh
was able to take by their tops the pine-trees with which the Isthmus
was
at that time overgrown, and bend them to the grou
as at that time overgrown, and bend them to the ground ; and hence he
was
called Pine-bender (Πιτυοκάμπτης). He posted hims
l passengers to take hold of a pine with him and bend it, and when it
was
bent he would let it go, and the tree flying up t
bent he would let it go, and the tree flying up the unhappy stranger
was
dashed to the ground and killed. Theseus, on bein
e pass derived its name — had fixed his abode. The practice of Scirôn
was
, when any stranger came to him, to invert the dut
to insist on the guest’s washing the feet of the host. This ceremony
was
performed on the pass ; and while the guest was e
e host. This ceremony was performed on the pass ; and while the guest
was
engaged in the operation, Scirôn would give him a
poison his mind against him. Their plot so far succeeded, that Ægeus
was
on the point of sacrificing his son, when he reco
but Theseus defeated and slew them1841. Medeia, it is also said, who
was
married to Ægeus, fearing the loss of her influen
resolved to anticipate that event ; and moved by her calumnies, Ægeus
was
presenting a cup of poison to his son, when the s
to him who he was1842. The bull which Heracles had brought from Crete
was
now at Marathôn, and the country was in terror of
Heracles had brought from Crete was now at Marathôn, and the country
was
in terror of his ravages. Theseus, probably deemi
a good opportunity of recommending himself to the people over whom he
was
likely to reign, resolved to deliver them from th
hains to the astonished eyes of the Athenians, who did not know which
was
the greater, their admiration of the victory or t
re exhibited before Minôs ; and Ariadne the daughter of the king, who
was
present, became deeply enamoured of Theseus, by w
who was present, became deeply enamoured of Theseus, by whom her love
was
speedily returned. She furnished him with a clue
ompanions, and sailed for Athens. Ariadne accompanied his flight, but
was
abandoned by him on the isle of Dia or Naxos1844.
same sails with which he had departed ; and the old king, thinking he
was
bereaved of his newly-found son, ended his life.
lages, each of which had its own government and chief magistrate, and
was
almost wholly independent. The consequence was, f
chief magistrate, and was almost wholly independent. The consequence
was
, frequent and sanguinary wars among them. Nothing
hem. Nothing but pressing external danger forced them to union, which
was
again dissolved as soon as the storm was over. Th
forced them to union, which was again dissolved as soon as the storm
was
over. Theseus therefore invited not merely the pe
ut the choice of the persons from the body of the nobles to fill them
was
left to the people. The result of these judicious
hem was left to the people. The result of these judicious regulations
was
the increase of the town of Athens, and of the po
tory, they met with a signal defeat from the Athenian prince. Theseus
was
also a sharer in the dangers of the Calydonian hu
Theseus was also a sharer in the dangers of the Calydonian hunt ; he
was
one of the adventurous band who sailed in the Arg
conflict with the Centaurs. The friendship between him and Peirithoös
was
of a most intimate nature ; yet it had originated
n, went to repel the plunderers. The moment Peirithoös beheld him, he
was
seized with secret admiration ; he stretched out
Like faithful comrades, they aided each other in every project. Each
was
ambitious in love, and would possess a daughter o
l Heracles passing by in his descent for Cerberos free'd Theseus, but
was
by a divine intimation prevented from aiding his
ied Phædra the daughter of Minôs and sister of Ariadne. This princess
was
seized with a violent affection for the son of th
d destruction on his son from the god. As Hippolytos, leaving Trœzên,
was
driving his chariot along the sea-shore, a monste
with Lycomedes a lofty rock, to take a view of the island, he fell or
was
pushed off by his companion, and lost his life by
people of Attica adored Hephæstos, the terrestrial fire or heat which
was
the origin of metallurgy ; Hermes the deity who w
the same person, and are nothing more than the name by which Poseidôn
was
worshiped on the Acropolis. It is well known that
hich last sacrifices were made to Erechtheus1849. In this temple also
was
the well of salt water which Poseidôn was said to
us1849. In this temple also was the well of salt water which Poseidôn
was
said to have produced with his trident ; it was c
water which Poseidôn was said to have produced with his trident ; it
was
called the ‘Erechthean Sea1850.’ That Erichthonio
s above related. It is probable that in the more ancient legend there
was
a Holy Marriage (ἱερὸς γάμος) of Hephæstos and At
nd Athena, the celestial and terrestrial heat, of which the offspring
was
a serpent-formed son, that is, the tender twining
der twining plant which proceeds from the seed, and of which the care
was
committed to the sisters Dew and Field-dwelling.
tity with Poseidôn ; and it may be observed, that his Trojan namesake
was
renowned for his stud1852. It may be that Pandiôn
oyalty to his part in the mythe of the nightingale and swallow, which
was
perhaps only appropriated by the Athenians, like
ider Iôn, the personification of the Ionians. The mythe above noticed
was
evidently devised to account for the abode of the
ccount for the abode of the Ionians in Attica, where their settlement
was
probably effected by conquest. Whence they came i
(like that of it and Creôn (Prince) in so many others,) shows that it
was
a mere fiction, and did not speak of real persons
ittle claim to reality as any of the others. As the Lyceion at Athens
was
said to have been named from Lycos, and there was
e Lyceion at Athens was said to have been named from Lycos, and there
was
on it a temple of Apollo Lycios1855, it is not un
ty1856. The port of Megara (or perhaps the peninsula which formed it)
was
named Nisæa1857, and thence probably was derived
e peninsula which formed it) was named Nisæa1857, and thence probably
was
derived the name of the king Nisos. The story of
man Tarpeia1858. Ægeus is plainly only another name for Poseidôn, who
was
also named Ægæos1859 and Ægæôn1860. In fact it wa
for Poseidôn, who was also named Ægæos1859 and Ægæôn1860. In fact it
was
also said that Poseidôn was the father of Theseus
named Ægæos1859 and Ægæôn1860. In fact it was also said that Poseidôn
was
the father of Theseus, who comes from Trœzên (whe
idôn was the father of Theseus, who comes from Trœzên (where Poseidôn
was
the guardian-god — πολιοȗχος), and clears the Ist
idôn was the guardian-god — πολιοȗχος), and clears the Isthmus (which
was
sacred to that god) of monsters and evil-doers. W
ed to that god) of monsters and evil-doers. We also find that Theseus
was
worshiped on the eighth day of the month, which w
find that Theseus was worshiped on the eighth day of the month, which
was
the sacred day of Poseidôn1861. There seems to ha
ore wonderful than those of Aristomenes. The poem which recorded them
was
apparently of no great merit, and the history of
bjects to the Attic dramatists. When they brought him on the stage it
was
hardly ever as the principal character of the pie
democracy ! Δαίδαλος καὶ ῎Ικαρος. Dædalus et Icarus. Dædalos
was
the son of Eupalamos, son of Metiôn, son of Erech
dalos was the son of Eupalamos, son of Metiôn, son of Erechtheus : he
was
celebrated for his skill in architecture and stat
ed for his skill in architecture and statuary, of which latter art he
was
regarded as the inventor. His nephew, named Talôs
, cast him down from the Acropolis and killed him. For this murder he
was
banished by the court of Areiopagos, and he betoo
wooden cow for Pasiphae, he incurred the displeasure of the king and
was
thrown into prison. Having by means of Pasiphae e
the sun, its heat melted the wax, and the youth fell into the sea and
was
drowned. Dædalos arrived in safety in Sicily, whe
he sea and was drowned. Dædalos arrived in safety in Sicily, where he
was
kindly received by Cocalos king of that island, w
n he pursued him thither1863. Dædalos, as his own name (which perhaps
was
merely an epithet of Hephæstos) and those of his
as merely an epithet of Hephæstos) and those of his progenitors show,
was
a personification of manual art. He was the Epony
hose of his progenitors show, was a personification of manual art. He
was
the Eponymos of the class of Dædalids or statuari
d to be the work of his hands. Icaros (from εἴκω, like εἰκὼν, ἴκελος)
was
a suitable name for his son, and the resemblance
Chapter VI. MYTHES OF CORINTH. The ancient name of Corinth
was
said to have been Ephyra, so called from one of t
n rendered it in the earliest times a place of great commerce, for it
was
the thoroughfare between Hellas and the Peloponne
ous. As might be expected, the principal object of worship at Corinth
was
the god of the sea. Poseidôn and Helios, said the
the legend, once contended for the possession of the land ; Briareôs
was
chosen arbitrator, and he assigned the Isthmus to
and navigation. Σίσυϕος. Sisyphus. Sisyphos, the son of Æolos,
was
said to be the founder of Ephyra. He married Mero
iving him a spring for the Acrocorinth, informed him who the ravisher
was
. The king of the gods sent Death to punish the in
contrived to outwit Death, and even to put fetters on him ; and there
was
great joy among mortals, for no one died. Hades h
ls, for no one died. Hades however set Death at liberty, and Sisyphos
was
given up to him. When dying he charged his wife t
in1867. The craft of Sisyphos, of which the following is an instance,
was
proverbial. Autolycos the son of Hermes, the cele
ted his daughter Anticleia (who afterwards married Laertes), and thus
was
the real father of Odysseus1869. Homer calls Sisy
ving him ‘deadly characters’ written in a sealed tablet1880, which he
was
to present to the king of Lycia, and which were t
on the signs of the gods, Bellerophontes slew this monster, and then
was
ordered to go and fight the Solymians ; and this
and then was ordered to go and fight the Solymians ; and this he said
was
the severest combat he ever fought. He lastly sle
bat he ever fought. He lastly slew the ‘man-like Amazons ;’ and as he
was
returning the king laid an ambush for him, compos
had three children, Isandros, Hippolochos, and Laodameia ; which last
was
by Zeus the mother of Sarpedôn. Falling at length
g the path of men.’ Later authorities tell us1881 that Bellerophontes
was
at first named Hipponoös : but having accidentall
f his relatives named Belleros, he thence derived his second name. He
was
purified of the bloodshed by Prœtos, whose wife i
of Bellerophontes. In the Theogony it is said of the Chimæra that she
was
killed by Pegasos and the ‘good (ἐσθλòς) Bellerop
s to catch him he applied for advice to the soothsayer Polyeidos, and
was
directed by him to go and sleep at the altar of A
how this narrative can be made to accord with the Homeric tale, which
was
however known to Pindar ; for there is not the sl
m Corinth. It would not surprise us if the ancient form of the legend
was
that a prince of Corinth had, by the aid of a win
yages to distant countries ; and when the original sense of the mythe
was
lost, the King (Prœtos, πρῶτος), and his wife Foe
ARGOLIS. The chief seat of the legendary lore of the Peloponnese
was
the Argolic peninsula ; and here we meet a mythic
stinct from those of Hellas Proper. The great patriarch of the latter
was
Deucaliôn, whose posterity were brought into conn
nymph Laodice Phoroneus had a son named Apis, from whom the peninsula
was
named Apia ; and a daughter Niobe, the first mort
us. Her offspring by the god were Argos and Pelasgos, and the country
was
named from the former, the people from the latter
All-seeing (πανόπτης), as having eyes all over his body. His strength
was
prodigious : and Arcadia being at that time infes
hing her to Argos1895. Ἰώ. Io. Io, the daughter of Iasos1896,
was
priestess of Hera1897, and unhappily for her she
er of Iasos1896, was priestess of Hera1897, and unhappily for her she
was
loved by Zeus. When he found his amour suspected
obtained the name of Argos-slayer (Ἀργιϕόντης). The vengeance of Hera
was
however not yet satiated ; and she sent a gad-fly
regarded as intimating a knowledge of Io. It is also doubtful if she
was
one of the heroines of the Eoiæ. Her story howeve
oubtful if she was one of the heroines of the Eoiæ. Her story however
was
noticed in the Ægimios, where it was said that he
s of the Eoiæ. Her story however was noticed in the Ægimios, where it
was
said that her father's name was Peirên, that her
was noticed in the Ægimios, where it was said that her father's name
was
Peirên, that her keeper Argos had four eyes, and
n persecutes the cow, and she runs wild all through the country. Such
was
perhaps the original simple legend, and it may ha
sea caused her to be made to ramble along its shore ; when Byzantion
was
founded, there were Argives among the colonists,
f Isis with cow's horns, they in their usual manner inferred that she
was
their own Io, with whose name hers had a slight s
f the cowgoddess, they formed from him a son for their Io, whose name
was
the occasion of a new legend of the mode of her b
ountry of the Melampodes, and named it from himself. By many wives he
was
the father of fifty sons. Danaos had by several w
e built with the aid of Athena a fifty-oared vessel, — the first that
was
ever made, — in which he embarked with his daught
s sent forth his daughters in quest of some. As Amymone, one of them,
was
engaged in the search, she saw a deer, at which s
flung her dart ; but, missing the game, the dart wounded a satyr who
was
sleeping in the neighbouring thicket1915. Startin
ich the victors were to receive his other daughters as the prizes. It
was
said, however, that the crime of the Danaïdes did
ingly water in perforated vessels1917. The son of Amymone by Poseidôn
was
called Nauplios. He attained a great age, and pas
of an Egyptian colony at Argos as somewhat suspicious. In fact there
was
no part of Greece more thoroughly Hellenic, none
e from the character of the people or that of the soil1919. Now Argos
was
greatly deficient in water (whence Homer calls it
to ascribe them to the welling forth of the blood of some person who
was
slain on the spot where the spring emitted its wa
therefore that the physical legend may have existed long before there
was
any intercourse with the great land of mystery, a
this occasion are said to have been the inventors of shields. Prœtos
was
worsted, and driven out of Argos. He fled to Lyci
ade him master of Tiryns, which the Cyclopes walled for him. Acrisios
was
now obliged to divide their paternal territory wi
rgos and Arcadia, — fancying themselves changed into cows1928. Prœtos
was
greatly afflicted at the condition of his daughte
andoned their houses, and fled to the wilds. The reluctance of Prœtos
was
now overcome : he offered to comply with the term
d afterwards a son named Megapenthes1929. The madness of the Prœtides
was
sung in the Eoiæ, where it was ascribed to the ve
nthes1929. The madness of the Prœtides was sung in the Eoiæ, where it
was
ascribed to the vengeance of Dionysos for their c
mer, that they ridiculed her temple, saying that their father's house
was
much finer. It was also said that they were the p
culed her temple, saying that their father's house was much finer. It
was
also said that they were the priestesses of the g
to the altar of Herceian Zeus, where he made her answer on oath whose
was
her son. She replied that he was the offspring of
ere he made her answer on oath whose was her son. She replied that he
was
the offspring of Zeus. Her father gave no credit
ned over Seriphos, fell in love with Danae ; but her son Perseus, who
was
now grown up, was an invincible obstacle to the a
fell in love with Danae ; but her son Perseus, who was now grown up,
was
an invincible obstacle to the accomplishment of h
to artifice to deliver himself of his presence ; and feigning that he
was
about to become a suitor to Hippodameia, the daug
d of them to contribute toward his bride-gift. Perseus inquiring what
was
the object of the banquet, Polydectes replied hor
changed the beholder to stone, he looked on the head of Medusa as it
was
reflected on his shield, and Athena guiding his h
winged steed Pegasos and Chrysaôr the father of Geryoneus, for Medusa
was
at the time pregnant by Poseidôn. Perseus took up
to the monster, could the evil be averted. The reluctance of Cepheus
was
forced to give way to the determination of his su
ve way to the determination of his subjects, and the unhappy princess
was
bound to a rock. Perseus beholding her there, was
he unhappy princess was bound to a rock. Perseus beholding her there,
was
seized with love, and he forthwith promised Cephe
d thither all the people to see the formidable head of the Gorgon, it
was
displayed, and each became a stone of the form an
s in honour of his father lately dead, Perseus engaged in them. As he
was
throwing the discus it fell on the foot of Acrisi
his way to the Gorgons, to the country of the Hyperboreans, where he
was
hospitably entertained by that happy people1942.
’s head1945. When Dionysos came to introduce his orgies into Argos he
was
vigorously opposed by Perseus ; but by the interv
gorously opposed by Perseus ; but by the intervention of Hermes amity
was
effected between the two sons of Zeus1946. Others
ity was effected between the two sons of Zeus1946. Others say that it
was
Acrisios who opposed the introduction of the Bacc
bore to Perseus six sons and one daughter. The sons were Perses (who
was
born in Æthiopia, and being left with his grandfa
ia1948, Alcæos, Mestôr, Electryôn, Sthenelos and Eleios. The daughter
was
named Gorgophone ; she married Perieres the Lacon
at length in the Eoiæ. A mythe so very ancient as this appears to be
was
probably a physical one in its origin, and this s
aids the hero and enables him to achieve the adventure. This goddess
was
one of the most ancient deities of Argos, for she
Argos, for she had a temple on the Larissa or citadel1951, whence she
was
named, like Hera, Of-the-Height (Ἀкρία or Aкρίς)1
ht (Ἀкρία or Aкρίς)1952. Hence it is probable that, as at Athens, she
was
regarded as a physical power. Further, we invaria
ood, were usually viewed under two different aspects, and hence Gorgo
was
probably the injurious, inimical Pallas. With res
1956, of which Dictys (Netter) may be a kindred term. At Athens there
was
an altar of Dictys and Clymene at the temenos of
e the Argive goddess in the Athena who appears in it. As this goddess
was
the earth, the mythe in this view forms a paralle
s-Athene having become the guide of heroes at the time when the mythe
was
extended, she may have been substituted for the o
story. Ἀμϕιτρύων кαὶ Ἀλкμήνη. Amphitryon et Alcumena. Perseus
was
succeeded by his son Alcæos, who had a son named
of hair on his head. Pterolaos had several sons, and one daughter who
was
named Comætho (Hair-burner). When Electryôn succe
hians, and claimed it in right of their great-grandfather Mestôr, who
was
elder brother to Electryôn ; and on his refusal t
which all the sons of Electryôn met their death except Licymnios, who
was
still a child, and all the sons of Pterolaos fell
was still a child, and all the sons of Pterolaos fell but Eueres, who
was
in charge of their ships. The Taphians fled in th
returned from his expedition against the Teleboans. But as Amphitryôn
was
driving home the cattle which he had recovered, o
e Alcmena and her half-brother Licymnios, retired to Thebes, where he
was
purified by Creôn, who gave his daughter Perimede
uest’s first freeing Cadmeia from the fox which ravaged it, and which
was
fated never to be caught. To this animal the Theb
in northern Thessaly1967. As has been already related1968, Asclepios
was
the son of Apollo by Coronis the daughter of Phle
Apollo by Coronis the daughter of Phlegyas. The care of his education
was
committed to Cheirôn, who taught him the healing
thunder, and Apollo in revenge killed the Cyclopes, for which deed he
was
banished from Olympos. The tradition at Epidaurus
e tradition at Epidaurus (the great seat of the worship of Asclepios)
was
that Phlegyas, having come to explore the strengt
hat Phlegyas, having come to explore the strength of the Peloponnese,
was
accompanied by his daughter, who was at the time
the strength of the Peloponnese, was accompanied by his daughter, who
was
at the time pregnant by Apollo, but unknown to he
y he drew back. The fame of the healing powers of the wonderful child
was
quickly spread over sea and land1973. The Messeni
erted that Asclepios first saw the light in their country. His mother
was
Arsinoe the daughter of Leucippos, and the places
mb of Machaôn, and at Pharæ the temple of his children1974. Asclepios
was
one of those who sailed in the Argo. He had by La
al), Iaso (Health), and Ægle (Brightness)1975. At Epidaurus Asclepios
was
represented under the form of an old man with a v
beard, wrapt in a mantle and leaning on a staff round which a serpent
was
twined. It was said that when he was about to rai
a mantle and leaning on a staff round which a serpent was twined. It
was
said that when he was about to raise Glaucos a se
on a staff round which a serpent was twined. It was said that when he
was
about to raise Glaucos a serpent came and crept t
d them1977. From all that is related of Asclepios it is plain that he
was
an original deity, probably of the Phlegyans or L
to the worship of these deities. Λυκάων. Lycaon. Pelasgos1979
was
by the Oceanis Melibœa or the nymph Cyllene the f
is ascribed to the impiety of the sons of Lycaôn1980. In Arcadia Zeus
was
worshiped under the title of Lycæos on the summit
, who established there games called Lycæa1981. At Mount Lycæon there
was
a sacred inclosure or temenos of Zeus, within whi
er man nor beast cast a shadow, and any one who entered it designedly
was
put to death1982. These names and circumstances m
ames and circumstances might lead to the supposition that Zeus Lycæos
was
in Arcadia what Apollo Lycios was elsewhere ; and
to the supposition that Zeus Lycæos was in Arcadia what Apollo Lycios
was
elsewhere ; and that the true root in this case a
pollo Lycios was elsewhere ; and that the true root in this case also
was
ATKH, lux, light ; and similarity of sound gave o
on from the mountain ; but against this is to be observed, that there
was
an eminence in the territory of Cyrene or Barce i
ised her virtue. She long concealed her shame ; but at length, as she
was
one day bathing with her divine mistress, the alt
ne day bathing with her divine mistress, the alteration in her person
was
observed ; and Artemis, in her anger, turned her
me time afterwards she went into the temenos of Zeus Lycæos, which it
was
unlawful to enter. A number of Arcadians, among w
os, which it was unlawful to enter. A number of Arcadians, among whom
was
her own son, followed to kill her ; but Zeus, in
e is narrated with great difference in the circumstances. Some say it
was
the form of Apollo that Zeus took. In some versio
om his mother and reared among men, meeting her one day in the woods,
was
on the point of slaying her, when Zeus transferre
er, when Zeus transferred the mother and son to the skies. Finally it
was
, according to others, Hera herself who transforme
nsformed Callisto1986. Arcas succeeded Nyctimos in the government. He
was
the friend of Triptolemos, who taught him agricul
an attendant. On the way from the town to the Academy at Athens there
was
an inclosure sacred to Artemis, in which were woo
of Callisto, stood a temple of Artemis-Calliste ; and he adds that it
was
the ancient poet Pamphôs who first gave Artemis t
the analogy between Io and Callisto, it seems to follow that the bear
was
sacred to Artemis. This is strongly confirmed by
ting bears. One of the reasons assigned for the origin of this custom
was
, that Braurôn, not Aulis, was the scene of the sa
assigned for the origin of this custom was, that Braurôn, not Aulis,
was
the scene of the sacrifice of Iphigeneia, and tha
not Aulis, was the scene of the sacrifice of Iphigeneia, and that it
was
a bear, not a hind, that had been substituted1991
. Ἀταλάντη. Atalanta. Iasos or Iasiôn, a descendant of Arcas,
was
married to Clymene the daughter of Minyas. He was
escendant of Arcas, was married to Clymene the daughter of Minyas. He
was
anxious for male offspring ; and on his wife's br
nging forth a female, he exposed the babe in the mountains, where she
was
suckled by a bear, and at last found by some hunt
s, who named her Atalanta and reared her. She followed the chase, and
was
alike distinguished for beauty and courage. The C
perished by her arrows. She took a part in the Argonautic expedition,
was
at the Calydo-nian hunt ; and at the funeral game
es of Pelias she won the prize in wrestling from Peleus1993. Atalanta
was
afterwards recognised by her parents. Her father
t her suitors should run a race with her in the following manner. She
was
to be armed, and the suitor to have the odds ; if
o be armed, and the suitor to have the odds ; if she overtook him she
was
to kill him, if not he was to win her hand. Many
to have the odds ; if she overtook him she was to kill him, if not he
was
to win her hand. Many had thus run and perished,
f himself and his bride1995. According to other accounts1996 Atalanta
was
the daughter of of Schœneus the son of Athamas, a
he kills the two Centaurs as Artemis did Otos and Ephialtes. Her name
was
probably an epithet of the goddess signifying the
the autochthon Lelex, by whom he had Amyclas and Eurydice, which last
was
married to Acrisios king of Argos. Amyclas had, b
has, Cynortes and Hyacinthos. Cynortes left a son named Perieres, who
was
, by Gorgophone the daughter of Perseus, father of
others, the two last and Œbalos were the sons of Perieres, and Œbalos
was
the father of Tyndareos, Icarios, and Hippocoôn19
hither he led with him his Ætolian spouse, who bore him Timandra, who
was
married to Echemos, Clytæmnestra the wife of Agam
ommon and probably the most ancient one is that given above, that she
was
the daughter of Leda by Zeus, who took the form o
Zeus, who took the form of a white swan. According to the Cypria she
was
the offspring of Zeus and Nemesis, who had long f
had taken the form of all kinds of animals2000. At length, while she
was
under that of a goose, the god became a swan, and
er that of a goose, the god became a swan, and she laid an egg, which
was
found by a shepherd in the woods. He brought it t
rought it to Leda, who laid it up in a coffer, and in due time Helena
was
produced from it2001. Hesiod, on the other hand,
called the sons of Tyndareos. This however does not prove that Helena
was
held to be his daughter ; and we shall see reason
d to be his daughter ; and we shall see reason for supposing that she
was
always viewed as the child of Zeus. The beauty of
a child, and, as we shall see, her frailty caused the war of Troy. It
was
fabled that after death Helena was united in marr
frailty caused the war of Troy. It was fabled that after death Helena
was
united in marriage with Achilleus in the White Is
The earliest exploit of these twin heroes, who were born at Amyclæ,
was
the recovery of their sister Helena from the powe
ons, sailed in the Argo, and aided Peleus to storm Iolcos. Polydeukes
was
the most distinguished pugilist, Castôr the most
the four heroes joined to drive off the herds of the Arcadians. Idas
was
appointed to divide the booty. He killed an ox ;
layers, and coming up with them at the tomb of their father Aphareus,
was
struck by them in the breast with the pillar belo
s, at the same moment, struck Idas with a thunderbolt2008. Polydeukes
was
inconsolable for the loss of his brother ; and Ze
r, had her temples2018 ; and there is some reason to suppose that she
was
identified with Eileithyia2019. The Apharids were
as the protectors of ships in tempests2020 ; and the St. Elmo's fire
was
ascribed to them. They were also said to be the c
been a very early connexion, as its mythic heroes are all Æolids. It
was
probably colonised by the Minyans. Σαλμωννϵϵύϛ
one of the sons of Æolos, settled in Elis, where he built a city. He
was
a bold impious man, who asserted himself to be Ze
hides and brazen kettles to his chariot, and their clatter, he said,
was
thunder ; and flinging lighted torches against th
s inhabitants2021. Τυρώ. Tyro. Tyro the daughter of Salmoneus
was
, after the death of her father, brought up in The
death of her father, brought up in Thessaly by his brother Deïôn. She
was
in love with the river Enipeus, to whose waves sh
concealing the god and the mortal maid. The god declared then who he
was
, and enjoining secrecy dived into the sea. Tyro c
their mother, and resolved to kill her stepmother Sidero, by whom she
was
cruelly treated. They pursued her to the altar of
attacked Pylos2024, he killed Neleus and all his sons but Nestôr, who
was
a child, and reared among the Gerenians. Periclym
y those of an eagle, a lion, a serpent, an ant, and other animals. He
was
detected by Athena as he was sitting in the form
a serpent, an ant, and other animals. He was detected by Athena as he
was
sitting in the form of a bee or a fly on the pole
n the form of a bee or a fly on the pole of Heracles’ chariot, and he
was
killed by the hero2025. The mythic family of the
odies Melampûs burned ; but he saved and reared the young ones. As he
was
sleeping one day, these serpents, which were now
h were flying around ; and learning from their tongues the future, he
was
able to declare it to mankind. Meeting Apollo on
eclare it to mankind. Meeting Apollo on the banks of the Alpheios, he
was
taught by him the art of reading futurity in the
ith Pero the daughter of Neleus. As the hand of this beautiful maiden
was
sought by most of the neighbouring princes, her f
ng fell out as he had said. The herdsmen of Iphiclos took him, and he
was
thrown into prison, where he was attended by a ma
erdsmen of Iphiclos took him, and he was thrown into prison, where he
was
attended by a man and a woman. The man served him
the timber conversing with each other. One asked how much of the beam
was
now gnawed through ; the others replied that ther
ch of the beam was now gnawed through ; the others replied that there
was
little remaining. Melampûs immediately desired to
oming to the ears of Iphiclos, he inquired, and learned that Melampûs
was
a Mantis. He therefore, as he was childless, cons
inquired, and learned that Melampûs was a Mantis. He therefore, as he
was
childless, consulted him about having offspring.
alled all the birds to the feast. All came but the vulture ; but none
was
able to tell how Iphiclos might have children. Th
Phylacos the father of Iphiclos had pursued him with a knife when he
was
a child, for having done something unseemly ; but
id, had deprived Iphiclos of his generative power ; but if this knife
was
gotten, and Iphiclos, scraping off the rust, dran
g off the rust, drank it for ten mornings, he would have a child. All
was
done as the prophet desired, and Iphiclos had a s
had a son named Podarkes. Melampûs drove the kine to Pylos, and Pero
was
given to his brother2030. The cure of the Prœtide
‘violet-tressed’ Euadne. She concealed her state ; and when the babe
was
born sent it to Æpytos, the son of Elatos the son
d to Pytho, to consult the oracle about this unhappy affair. While he
was
absent, Euadne, who had gone to the fount, felt h
il. All declared that they had seen or heard nothing of the babe, who
was
now five days old, but lay concealed in the rushe
Ἐνδυμίων. Endymion. In the legendary annals of Elis, Endymiôn
was
the son of Aëthlios, the son of Zeus by Protogene
Zeus by Protogeneia (First-born), the daughter of Deucaliôn ; and he
was
the father of Pæôn, Epeios and Ætolos. He propose
aid, granted him the boon of perpetual sleep. The place of his repose
was
a cavern of Mount Latmos in Caria, and thither Se
n Caria, and thither Selene used to repair to visit him. Some said he
was
made immortal for his righteousness ; others that
others that, like Ixiôn, when raised to heaven he made love to Hera,
was
deceived by a cloud, and was hurled to Erebos2037
n raised to heaven he made love to Hera, was deceived by a cloud, and
was
hurled to Erebos2037. There can be very little do
Erebos2037. There can be very little doubt that this mysterious being
was
originally an object of worship, and that he was
his mysterious being was originally an object of worship, and that he
was
converted into a hero in the usual manner. As the
Latmos, it has been thought2038, with much probability, that Endymiôn
was
a deity whom they worshiped. The sire assigned hi
cavern where he meets the moon. The rationalisers said that Endymiôn
was
a hunter who used to go to the chase at night whe
e out to feed, and to sleep in a cavern during the day ; and hence he
was
supposed to be always asleep2040. Κτέατος καὶ
tossed them to the shady clouds. Pindar says that if ever mortal man
was
honoured by the dwellers of Olympos it was Tantal
ys that if ever mortal man was honoured by the dwellers of Olympos it
was
Tantalos ; but that he could not digest his happi
s not mention the place of his punishment, but Euripides says that it
was
the air between heaven and earth, and that the ro
says that it was the air between heaven and earth, and that the rock
was
suspended over him by golden chains2054. The offe
him by golden chains2054. The offence of Tantalos, according to him,
was
his not restraining his tongue, that is, probably
ue, that is, probably his divulging the secrets of the gods. Tantalos
was
said to be the son of Zeus by the nymph Pluto (We
os was said to be the son of Zeus by the nymph Pluto (Wealth), and he
was
the father of Pelops and of Niobe the wife of Amp
the father of Pelops and of Niobe the wife of Amphiôn. His residence
was
placed at the foot of Mount Sipylos in Lydia. Zeu
ntalos denied all knowledge of it, and for his falsehood the mountain
was
thrown on him2055. This last trifling legend is,
ny attempts at localising the ancient mythes, for Sipylos it is plain
was
designed to take the place of the mythic rock. Th
mbition and the inordinate pursuit of honours ; for when Tantalos, it
was
said, had attained his ultimate desire, and was a
for when Tantalos, it was said, had attained his ultimate desire, and
was
admitted to the table of the gods, his joy was co
s ultimate desire, and was admitted to the table of the gods, his joy
was
converted into terror by his fancying a rock susp
sought permission to resign his place at the celestial table2058. It
was
probably the idea of the great wealth of Lydia th
and drew forth from it the boy perfect in all but the shoulder, which
was
replaced by an ivory one2059. Poseidôn, smitten w
hter only to him who should conquer him in the chariot-race. The race
was
from the banks of the Cladios in Elis to the alta
f the Cladios in Elis to the altar of Poseidôn at the Isthmus, and it
was
run in this manner : Œnomaos placing his daughter
race therefore, the chariot of Œnomaos broke down, and falling out he
was
killed2063, and Hippodameia became the bride of P
y were driving along a cliff to throw Myrtilos into the sea, where he
was
drowned. Others say, that Hippodameia being thirs
Agamemnôn’s sceptre, says2070 that Zeus gave it to Hermes, by whom it
was
given to ‘horse-lashing’ Pelops, which signifies
m it was given to ‘horse-lashing’ Pelops, which signifies that Pelops
was
a prince rich in flocks and herds who ruled by a
should never have alluded to the Asiatic origin of the Atreids if it
was
a matter of belief in his days. Hesiod2071 probab
iod2071 probably related the winning of Hippodameia. In the Cypria it
was
said, that from the summit of Taÿgetos Lynceus lo
le or Peloponnese is, we think, decisive of the whole question. There
was
no such practice known in remote antiquity as tha
d in the tradition that the first temple of Hermes in the Peloponnese
was
built by Pelops. If the principle which we have a
eus, between whom and Thyestes, according to this legend, the kingdom
was
disputed. Atreus, in order to prove that the king
dom was disputed. Atreus, in order to prove that the kingdom by right
was
his, said he would produce a goldfleeced lamb : T
in oblivion. Thyestes accepted the proffered reconciliation ; a feast
was
made to celebrate it ; but the revengeful Atreus
yestes and served their flesh up to their father ; and while Thyestes
was
eating he caused the heads and hands of his child
his daughter Pelopia dwelt. He arrived on the very night in which she
was
to offer a sacrifice to Athena, and not wishing t
hing to disturb the ceremony, he hid himself in the grove. As Pelopia
was
joining in the sacred dance, she slipped in the b
f the king, demanded her in marriage. Thesprotos gave her to him. She
was
already pregnant by her father, and shortly after
at (αἰγὸς) — whence he derived his name, Ægisthos. Atreus, hearing he
was
alive, had him sought for, and brought him up as
s in search of Thyestes. They went to Delphi, where they met him, who
was
also come to consult the god on the nature of the
d lost, and asked the youth how he had come by it. He replied that it
was
the gift of his mother. At the desire of Thyestes
the desire of Thyestes, Pelopia came, and the whole deed of darkness
was
brought to light. The unfortunate daughter of Thy
ed a sacrifice of thanksgiving on the shore of the sea ; but while he
was
engaged in it, he was fallen on and slain by Thye
ksgiving on the shore of the sea ; but while he was engaged in it, he
was
fallen on and slain by Thyestes and Ægisthos2082.
hæstos made it and gave it to Zeus, who gave it to Hermes, by whom it
was
presented to ‘horse-lashing’ Pelops, who gave it
e of things totally at variance with the atrocities above related. It
was
probably at the time when the Greeks had become f
‘Pelops’ line' were invented. The author of the Alcmæonis, whoever he
was
, is said to have related the story of the gold-fl
eus having left his kingdom to his brother in charge for his son, who
was
not of age, is not, we believe, agreeable to the
IA. Μϵλάνιππος καὶ Κομαιθώ. Melanippus et Comætho. Artemis
was
worshiped at Patræ under the name of Triclaria. H
mis was worshiped at Patræ under the name of Triclaria. Her priestess
was
always a virgin, who held her office till she mar
lways a virgin, who held her office till she married. This priesthood
was
once filled by a beautiful virgin named Comætho.
his beauty, conceived a violent passion for the fair priestess, which
was
participated in by its object, but the parents of
temple by the unhallowed gratification of their passion. The goddess
was
offended ; disease and pestilence testified to th
n a coffer containing a statue of Dionysos, the work of Hephæstos, as
was
said, and given to Dardanos by Zeus. Cassandra, i
Hephæstos, as was said, and given to Dardanos by Zeus. Cassandra, it
was
also said, had thrown this coffer in the way of t
ha, and consulted the oracle at Delphi for relief of his disorder. He
was
directed to take up his abode, and dedicate the c
ishment of the oracle given to him ; the Achæans saw that theirs also
was
fulfilled, the human sacrifices ceased, the stran
theirs also was fulfilled, the human sacrifices ceased, the stranger
was
restored to his reason, the coffer of Dionysos wa
ased, the stranger was restored to his reason, the coffer of Dionysos
was
dedicated, and the river changed its appellation
se statue had been brought thither from Calydôn. The following legend
was
related respecting it. While Calydôn flourished,
related respecting it. While Calydôn flourished, a man named Coresos
was
priest of Dionysos in that country. A maiden name
ecourse to the oracle of Dodona, and they learned that their calamity
was
the infliction of Dionysos, and would not cease t
uld not cease till Coresos had sacrificed Callirrhoe, or some one who
was
willing to die in her stead. It was resolved to o
ficed Callirrhoe, or some one who was willing to die in her stead. It
was
resolved to obey the oracle. Callirrhoe could fin
; friends, kindred, parents, all shrunk back, and the unhappy maiden
was
forced to submit to her cruel fate. As a victim,
happy maiden was forced to submit to her cruel fate. As a victim, she
was
crowned and led to the altar, where Coresos stood
on quite vanquished the hitherto relentless maiden ; her violent hate
was
converted into ardent love ; and filled with pity
wing 2089. Σέλεμνος και Ἀργυρâ. Selemnus and Argyra. Selemnos
was
a beautiful youth, who pastured his flocks near t
h Minôs in the mythic period ; and perhaps the truth of that dominion
was
too readily adopted from the Athenian legends by
ages as we ourselves possess, and that the art of historic criticism
was
unknown in his time. The Cretan cycle is confined
te bull, and approached her ‘breathing saffron from his mouth’ as she
was
gathering flowers with her companions in a mead n
Asteriôn king of Crete espoused Europa, and reared her sons2092 . He
was
succeeded in his kingdom by Minôs. In the Ilias20
at length ; but he does not appear to have made Europa a Sidonian, as
was
afterwards the practice. We know not when this co
the legend very appropriately made Agenôr the sire of Cadmos, Europa
was
also said to be his daughter, while her mother Te
lcmena, the mother of Heracles. According to Homer2096 , Rhadamanthys
was
placed on the Elysian Plain among the heroes to w
om. He ruled, according to Homer2098 , for nine years at Cnossos, and
was
the intimate friend (ὀαριστὴς) of Zeus, who gave
of Zeus, who gave him wise laws and regulations for his people. Minôs
was
victorious in war, and extended his dominion over
ch day to prevent the landing of enemies. His mode of destroying them
was
to make himself red-hot in the fire and then embr
d placed it in the mead where the bull used to feed. All succeeded as
was
desired, and Pasiphae became the mother of Asteri
fice with numberless winding passages and turnings, from which egress
was
almost impossible for those who entered it. In th
en in a war against Cocalos king of Sicily, who protected Dædalos. He
was
succeeded in his kingdom by his son Deucaliôn, wh
ew her on the testimony of Dionysos2103. Another legend says that she
was
deserted by Theseus, to whom Athena appeared as h
sired him to leave her and make sail for Athens ; and that as Ariadne
was
weeping, Aphrodite came and consoled her by an as
he god appeared, enjoyed her love, and gave her a golden crown, which
was
afterwards placed among the stars2104 ; she bore
placed among the stars2104 ; she bore him a son named Œnopiôn. Phædra
was
married to Theseus. The tale of her love for her
easing) evidently belongs to the mythology of Dionysos, with whom she
was
associated in the Naxian worship. The Athenians,
expense of others, seem to have joined her with their Theseus, and it
was
thus perhaps that she became the daughter of Minô
Minôs pursuing, when a child, a mouse, fell into a jar of honey, and
was
smothered. When he could not be found, his father
his father sent to inquire of the oracle about him. The answer he got
was
, that there was a three-coloured cow in his herd,
to inquire of the oracle about him. The answer he got was, that there
was
a three-coloured cow in his herd, and that he who
ee-coloured cow in his herd, and that he who could best tell what she
was
like could restore his son to life. The soothsaye
re all assembled ; and Polyeidos the son of Coiranos said, her colour
was
that of the berry of the briar, — green, red, and
son ; and Polyeidos, by his skill in divination, discovered where he
was
. Minôs then ordered him to restore him to life ;
sisted on his communicating his art to Glaucos. He did so ; but as he
was
taking leave, he desired his pupil to spit into h
when he pursued them, and forced him to go home again ; and hence it
was
said, that the waters of the Asopos carried coals
der coming to light, Æacos drove them both from the island2113. Æacos
was
distinguished for his piety and his favour with t
; and application having been made to the oracle, the response given
was
, that it would only be removed on the prayer of Æ
end, an eagle (ἀετὸς) appeared in answer to his prayer, and the child
was
named from it2117. As in the cycle of the Tyndari
mountains he had slain, Bearing his brazen aye-enduring club. Oriôn
was
said to be the son of Poseidôn by Euryale the dau
bos for contending with her in beauty2124. It is also said that Oriôn
was
earth-born2125. Hyria, a town of the Tanagraïc or
a small farmer2126 named Hyrieus. Seeing the wayfarers, Hyrieus, who
was
standing at his door, invited them to enter and p
he tenderly loved, and that he had sworn never to marry another. She
was
dead : he was childless : his vow was binding : a
oved, and that he had sworn never to marry another. She was dead : he
was
childless : his vow was binding : and yet he was
orn never to marry another. She was dead : he was childless : his vow
was
binding : and yet he was desirous of being a fath
r. She was dead : he was childless : his vow was binding : and yet he
was
desirous of being a father. The gods took the hid
houlder, Oriôn proceeded to the East ; and there meeting the Sun-god,
was
restored to vision by his beam. Anxious for venge
ns, and that Artemis slew him with her arrows ; others again, that it
was
for presuming to challenge the goddess at the dis
that it was for presuming to challenge the goddess at the discus. It
was
also said, that when he came to Crete, he boasted
d, that when he came to Crete, he boasted to Leto and Artemis that he
was
able to kill anything that would come from the ea
his boast they sent a huge scorpion, which stung him, and he died. It
was
said, finally, that Artemis loved Oriôn, and was
him, and he died. It was said, finally, that Artemis loved Oriôn, and
was
even about to marry him. Her brother was highly d
hat Artemis loved Oriôn, and was even about to marry him. Her brother
was
highly displeased, and often chid her, but to no
nd then made them a constellation in the sky2131. Though their number
was
seven, only six stars are visible, for Electra, i
o a hunter and nymphs on the earth. It has been clearly shown that it
was
the union of astronomy with mythology in the Alex
s legend of Ariadne ; there is the ‘Man in the Moon,’ which some said
was
Cain, others the man who was stoned for gathering
s the ‘Man in the Moon,’ which some said was Cain, others the man who
was
stoned for gathering sticks on the Sabbath. The r
litudes lead us to think that the original conception of the Pleiades
was
the ‘Pigeons’ (πϵλϵιάδϵς)2142, as they are someti
’ given them for a similar reason2144. The Latin name of the Pleiades
was
Vergiliæ, or rather perhaps Virgiliæ, i. e. the ‘
aps Virgiliæ, i. e. the ‘Bunch-stars,’ like the Greek name2145. Oriôn
was
named by the Latins Jugula 2146, or the ‘Warrior,
ual manner. For as the stars rise out of the sea, as it were, nothing
was
more obvious than to make Oriôn the son of Poseid
a piece of timber, cut from the speaking-oak of Dodona. When the ship
was
completed Iasôn consulted the oracle, and was dir
f Dodona. When the ship was completed Iasôn consulted the oracle, and
was
directed to invite the greatest heroes of the day
f the day to share in the dangers and glories of the voyage. The call
was
readily responded to, and numerous sons of gods h
om Thessaly, and Orpheus, the son of the Muse Calliope. The steersman
was
Tiphys son of Agnios, from Siphæ in Bœotia. The e
man was Tiphys son of Agnios, from Siphæ in Bœotia. The entire number
was
fifty2153. When the heroes were all assembled, Mo
ghter of Thoas governed it as queen. For the Lemnian women having, it
was
said, offended Aphrodite, she caused them to have
and held a council, in which, on the advice of Hypsipyle's nurse, it
was
decided that they should invite them to land, and
Bears’ Hill, inhabited by giants with six arms. The adjacent country
was
possessed by the Dolionians, whose king was named
rms. The adjacent country was possessed by the Dolionians, whose king
was
named Cyzicos. Having been hospitably entertained
r departure, they set sail, but were driven back by adverse winds. It
was
in the night that they returned, and the Dolionia
os ; for Hylas, a youth beloved by the former, having gone for water,
was
laid hold on and kept by the nymphs of the spring
idôn and Bithynis reigned. Every stranger who arrived in this country
was
forced by Amycos to engage him at the cestus. He
where Phineus, the prophet-prince, dwelt in blindness and misery. He
was
the son of Agenôr (or of Poseidôn), and was marri
blindness and misery. He was the son of Agenôr (or of Poseidôn), and
was
married to Cleopatra the daughter of Boreas and O
ies to torment him : these fell monsters came flying the instant food
was
set before him, carried off the greater portion o
delivering him from the Harpies. This they undertook to do. The table
was
spread : the Harpies instantly descended screamin
and crushed whatever came between them. Mist enveloped them, and loud
was
the crash when they met. Even to the birds the pa
, and loud was the crash when they met. Even to the birds the passage
was
then impossible. Phineus directed the heroes to l
some of her stern-works. The Symplegades now became fixed ; for so it
was
in the fates, since a ship had passed through the
hern coast of the Pontos till they came to the isle of Aretias, which
was
haunted by birds that shot feathers sharp as arro
, and breathing flame from their throats. When he had yoked these, he
was
to plough with them a piece of land, and sow the
a had given him one half of those which Cadmos sowed at Thebes. Iasôn
was
in perplexity about the accomplishment of these h
e would swear to marry her, and take her with him to Greece. Such aid
was
not to be rejected : the hero swore : Medeia, who
reece. Such aid was not to be rejected : the hero swore : Medeia, who
was
an enchantress, gave him a salve to rub his body,
d she embarked with him in the Argo, and the vessel set sail while it
was
yet night2160. Æetes, on discovering the treacher
er to pieces, and scattered his limbs on the stream2161 : while Æetes
was
engaged in collecting them the Argo escaped2162.
quested Alcinoös to give Medeia up to them. He assented, provided she
was
yet a maid. His wife Arete hearing this, lost no
en fearing to return, settled in the island. Sailing thence, the Argo
was
assailed by a tremendous storm which drove it to
6. There can be little doubt that the direction of this mythic voyage
was
north-east, for Lemnos and Samothrace occur in al
did, the one northwards to the Tauric Chersonese or Scythia, and this
was
probably the earlier one, as this was the first d
Chersonese or Scythia, and this was probably the earlier one, as this
was
the first direction of the Grecian colonies ; the
made to pursue the same route in it with Odysseus. The only question
was
how to bring them thither from Colchis. The first
question was how to bring them thither from Colchis. The first course
was
that taken by Hesiod, who was followed by Pindar,
thither from Colchis. The first course was that taken by Hesiod, who
was
followed by Pindar, Hecatæus and Antimachus2168.
Hesiod, who was followed by Pindar, Hecatæus and Antimachus2168. This
was
to make them go up the Phasis, which in accordanc
up the Phasis, which in accordance with the early geographical ideas
was
held to flow out of the Ocean, which they then en
osite end of which another stream flowed into the Tyrrhenian sea ; he
was
followed by Apollonius and by another poet named
nd then resigned his throne to his brother ; others say that Eteocles
was
the first occupant of the royal seat : all are ag
first occupant of the royal seat : all are agreed that when his year
was
expired he refused to make way for his brother. P
Argos, where Adrastos the son of Talaos son of Bias then reigned. It
was
night when the Theban exile arrived at the house
ngaging to restore each to his country. The expedition against Thebes
was
the first resolved on, and each valiant warrior w
on against Thebes was the first resolved on, and each valiant warrior
was
invited to share in it. Amphiaraos the son of Oïc
iant warrior was invited to share in it. Amphiaraos the son of Oïcles
was
a soothsayer, and he knew by his art that it was
os the son of Oïcles was a soothsayer, and he knew by his art that it
was
fated that Adrastos alone should survive the war
part in the expedition, and warned the others against it. Polyneices
was
advised to endeavour to gain Eriphyle, the sister
Polyneices therefore gave her the collar of Harmonia, and the prophet
was
reluctantly forced to share in the war. He depart
women had sold when they found that she had saved her father, and who
was
now nurse to the infant child of Lycurgos, undert
re driven into the city : Capaneus set a ladder against the wall, and
was
ascending, when Zeus offended at his impious lang
ingle combat. They fought, and fell by each other's hands. The battle
was
then rekindled with fury, and the four sons of As
ho hated him as a chief cause of the war, perceiving what the goddess
was
about, cut off the head of Melanippos, whom Tydeu
s, Antigone gave sepulture to the body of her brother Polyneices, and
was
by Creôn remorselessly entombed alive. Adrastos f
and by the advice of Teiresias, they secretly left their city, which
was
entered and plundered by the Argives, and Thersan
his father, consulted Apollo, and by his advice put her to death. He
was
immediately assailed by her Erinnys. In phrenzy h
is parricide2186. He went to Calydôn, thence to Thesprotia, whence he
was
expelled, and coming to the springs of Acheloös w
protia, whence he was expelled, and coming to the springs of Acheloös
was
purified by the river-god himself, who gave him t
in wait for and slew him. Arsinoe on upbraiding them with the murder
was
put by them into a chest and brought to Agapenôr
might at once attain to manly age, to avenge their father. Her prayer
was
granted, and they hastened to vengeance. The sons
nd ‘Suppliants’ of Euripides. Tà Tρώϊκα. The Trojan War. Zeus
was
, by Electra the daughter of Atlas, the father of
ter of Atlas, the father of two sons, Iasiôn and Dardanos. The former
was
loved by Demeter ; but Zeus on coming to the know
Idæa then reigned, from whom the people were called Teucrians2191. He
was
well received by this prince, who gave him his da
er of whom died childless ; the latter, who succeeded to the kingdom,
was
the most wealthy of men. His three thousand mares
r Cleopatra, and three sons Ilos, Assaracos, and Ganymedes. This last
was
for his beauty carried off to Olympos by the gods
a daughter of the river Simoïs, by whom he had a son named Capys, who
was
by Themis the daughter of his brother Ilos father
lying before his tent2196. This image of Pallas-Athene, we are told,
was
three ells long, with its legs joined, holding in
d Strymo the daughter of the Scamandros, by whom he had Tithonos (who
was
carried off by Eôs), Lampôs, Clytios, Hiketaôn, P
, Polites, Polydoros, Cassandra2201, Creüsa and Polyxene. When Hecabe
was
about to lie-in of Paris, she dreamed that she br
his country, and recommended to expose it. As soon as born, the babe
was
given to a servant to be left on Ida to perish. T
bbers from the flocks, and the shepherds named him Alexandros2202. He
was
recognised by his parents in the course of time,
Priamos had several by other women. The whole number of his offspring
was
fifty2204. The preceding Trojan history has been
the war of Troy, following the Epic Cycle, of which the first portion
was
the Cypria of Stasinos. Zeus seeing the earth ove
to Mount Ida to be judged by Alexandros the son of Priamos. The prize
was
awarded to Aphrodite, who had promised the judge
-tree, a serpent came out of the altar, and ascending the tree, where
was
a sparrow's nest with eight young ones, devoured
ame to oppose them ; he killed Thersandros the son of Polyneices, but
was
himself wounded by Achilleus. As they were sailin
himself wounded by Achilleus. As they were sailing thence their fleet
was
dispersed by a storm, and Achilleus being driven
lis, but Agamemnôn having killed a deer at the chase, boasted that he
was
superior in skill to Artemis, and the offended go
he sacrifice of Iphigeneia, the daughter of the offender, that maiden
was
brought to the camp under the pretence of being m
m at Tenedos, a quarrel took place between him and Agamemnôn ; but it
was
made up, and the Achæan host passed over to the c
slain Cycnos the son of Poseidôn, put the enemy to flight. An embassy
was
then sent, requiring the Trojans to give back Hel
ns to give back Helena and the property taken with her, but a refusal
was
returned. An assault on the town having failed, t
, now carried it into effect ; a forged letter, as from king Priamos,
was
placed in his bed, and he was stoned by the troop
a forged letter, as from king Priamos, was placed in his bed, and he
was
stoned by the troops as a traitor2216. Chryses ca
traitor2216. Chryses came to the camp to ransom his daughter, but he
was
driven away with insult by Agamemnôn. At his pray
os declared the truth, adding that it would not cease till the maiden
was
restored to her father. Agamemnôn expressed his w
thiopian, the son of Eôs, now comes to the aid of the Trojans2218. He
was
arrayed in Hephæstean armour, and Antilochos the
, and drawing the horse into the city indulge in festivity2221. There
was
a debate what to do with the horse ; some were fo
tôr, whose widow Andromache became the prize of Neoptolemos. Polyxene
was
sacrificed on the tomb of Achilleus. Such is the
the narrative of the Trojan war as it appeared in the Epic Cycle. It
was
a subject above all others however subject to var
sons of Asclepios, Protesilaos and other chiefs. The number of ships
was
one thousand one hundred and eighty-six, and they
the share of the king of Mycenæ in the division of the spoil, and she
was
the companion of his return. A storm arising, he
e spoil, and she was the companion of his return. A storm arising, he
was
driven to that part of the coast where Ægisthos t
him tidings of the return of the king. As soon as he learned that he
was
on the coast, he went out to welcome him, and inv
is companions ; who, however, died not unrevenged, for Ægisthos alone
was
left alive2225. Ægisthos now occupied the throne
. Ægisthos now occupied the throne ; but Orestes the son of Agamemnôn
was
still alive. He had been saved by one of his sist
had urged him to commit the deed, and thence went to Athens, where he
was
acquitted by the court of Areiopagos. He took pos
ew with his ‘gentle darts’ Phrontis, the pilot of Menelaos’ ship, who
was
obliged to stay to bury him. Having performed the
they went to pieces against the rocks. Five, on board of one of which
was
Menelaos himself, were carried by the wind and wa
s voyage homewards, he neglected offering sacrifices to the gods, and
was
in consequence detained by want of wind at the is
in consequence detained by want of wind at the isle of Pharos, which
was
distant from Egypt a day's sail of a ship with a
ouring breeze. They were here twenty days : their stock of provisions
was
nearly run out, and they were obliged to pass the
and informed him how to catch her father, and learn from him what he
was
to do. Menelaos followed her directions ; and by
there offered due sacrifices to the immortal gods. A favourable wind
was
then sent by them, which speedily carried him hom
s ; and he arrived in his native country on the very day that Orestes
was
giving the funeral feast for his mother and Ægist
eral feast for his mother and Ægisthos, whom he had slain2233. Helena
was
, according to Homer, the companion of all the wan
anderings of Menelaos ; but the Egyptian priests pretended that Paris
was
driven by adverse winds to Egypt, where Proteus,
d that Paris was driven by adverse winds to Egypt, where Proteus, who
was
then king, learning the truth, kept Helena and di
issed Paris ; that the Greeks would not believe the Trojans, that she
was
not in their c ity, till they had taken it ; and
had taken it ; and that then Menelaos sailed to Egypt, where his wife
was
restored to him2234. Odysseus sailed with the par
ival in the island of the Phæacians have been already related2237. He
was
most hospitably received by Alcinoös the king of
given him to his native isle ; the sailors departed, leaving him, who
was
asleep, with his wealth on the shore. On awaking
ving him, who was asleep, with his wealth on the shore. On awaking he
was
informed by Athena where he was ; and going to th
is wealth on the shore. On awaking he was informed by Athena where he
was
; and going to the house of his swineherd Eumæos,
een Callidice. Heading her subjects in a war against the Brygians, he
was
opposed by Ares and aided by Athena, and Apollo i
elope became the bride of Telegonos. The literature of the Trojan war
was
very copious. Of the original poems the Ilias and
y of Proclus, of which the one, containing the epitome of the Cypria,
was
discovered by Tychsen in a manuscript of the Ilia
s that critics have been able to ascertain what the Epic Cycle really
was
. The Cycle, as we have observed, existed long aft
showing a slight substratum of reality which gave them support. Such
was
the voyage of the Argonauts ; such too we think w
hem support. Such was the voyage of the Argonauts ; such too we think
was
the war of ‘Troy divine.’ As the former rested on
e and importance which it displays in the Ilias. A cause for this war
was
to be assigned, and the manners of the age may ha
from their homes and families. We very much doubt if the war-car ever
was
used in Greece, as no vestige of such a custom wa
f the war-car ever was used in Greece, as no vestige of such a custom
was
to be found in the historic times. It is not unli
und in the historic times. It is not unlikely that this Asiatic usage
was
transferred by the poets to the mythic ages of He
scurity, rose on the confines of these three nations : her population
was
formed out of them : she derived from them all he
which became the theme of popular verse, passed from mouth to mouth,
was
sung at the festivals of the deity whose acts it
mouth, was sung at the festivals of the deity whose acts it recorded,
was
varied, changed, and modified by the narrators ;
were gradually sunk in the stream of oblivion. But in Italy the case
was
different : the people of this country seem not t
ly fancy and ready invention of the natives of Hellas. Their religion
was
, as far as we can discern, of a more serious char
gs whom they adored ; and the virtue of the Italian maids and matrons
was
safe from the lust of the gods who ruled over man
ed over mankind2248. Hence the most fruitful source of Grecian legend
was
wanting in Italy ; and the poet, when he would ra
guished her, to appropriate the gods of Greece. Her knowledge of them
was
, it is probable, chiefly derived from the Grecian
d all the old Italian ones : Grecian mythology, with all its legends,
was
rapidly poured in upon Rome. Each succeeding age
nius. The Etruscan Religion. The disposition of the Etruscans
was
melancholy and serious ; their form of government
d by an hereditary race or caste of priestly nobility. Their religion
was
founded on peculiar views of the world and its pe
from under the soil before the plough of a peasant of Tarquinii as he
was
at his work, and who instructed the people in div
e they are born and die together. The general Etruscan term for a god
was
Æsar2253. The supreme god of the Tuscans, answeri
cans, answering to the Zeus of the Greeks, the Jupiter of the Romans,
was
named Tina2254. A goddess named Kupra was called
the Jupiter of the Romans, was named Tina2254. A goddess named Kupra
was
called by the Romans Juno ; and another, named Me
was called by the Romans Juno ; and another, named Menerfa or Menrfa,
was
the original of the Minerva of Rome. These three
itol at Rome. A goddess named Nortia, answering to the Roman Fortuna,
was
worshiped at the Tuscan cities of Sutri and Vulsi
shiped at the Tuscan cities of Sutri and Vulsinii2256. Vertumnus also
was
one of the principal deities of Etruria2257. The
e principal deities of Etruria2257. The Tuscan god of the under-world
was
named Mantus2258, and there was a goddess of it c
57. The Tuscan god of the under-world was named Mantus2258, and there
was
a goddess of it called Mania. The Lars, which for
rva, Vejovis, Summanus, Vulcanus, Saturnus, Mars. It is uncertain who
was
the ninth. As soon as an intercourse was opened b
s, Mars. It is uncertain who was the ninth. As soon as an intercourse
was
opened between Etruria and Greece or her colonies
were the chief employments of these hardy tribes, and their religion
was
intimately connected with these arts ; and conseq
t has always been asserted that a great portion of the Roman religion
was
of Sabine origin. The Sabines adored Sancus and S
Sabus, or Sabinus, as the origins of their nation2260. Mamers or Mars
was
also one of their deities ; an erect lance was th
on2260. Mamers or Mars was also one of their deities ; an erect lance
was
the symbol before which he was worshiped. Accordi
one of their deities ; an erect lance was the symbol before which he
was
worshiped. According to the ancient Annals of Rom
her, not only for the sake of honour but from reason, both because he
was
before man, and because like a father he gives li
ses being called mothers2267, but we will show by induction that such
was
the case. As Lactantius observes, it was chiefly
show by induction that such was the case. As Lactantius observes, it
was
chiefly in prayer that the terms Father and Mothe
nce we find it used in the plural, Joves. Divus, Dius, or Deus Jovis,
was
contracted to Dijovis and Diovis2275, and Jovis P
ter does not occur unaccompanied by an epithet. The principal Jupiter
was
the Capitoline, or the Jupiter Optimus Maximus, w
d with those of Juno and Minerva adorned the Capitol in Rome, and who
was
regarded as the great guardian of the fortune of
ded as the great guardian of the fortune of the city. Jupiter Elicius
was
so named, as we are told, from the following circ
d obliged him to do, entreated that they would inform him how Jupiter
was
to be appeased. They yielded to his prayer, and o
e Aventine hill, which trembled beneath the weight of the deity. Numa
was
terrified, but recovering he implored the god to
on his maple throne looked for the rising of the sun. The orb of day
was
just wholly emerged above the horizon, when a lou
b of day was just wholly emerged above the horizon, when a loud crash
was
heard in the sky : thrice the god thundered, with
e of the priests named Salians. As Latiaris or Of-the-Latins, Jupiter
was
annually worshiped by the Latins on the Alban Mou
was annually worshiped by the Latins on the Alban Mount. The festival
was
named the Latin Holidays (Feriæ) ; its institutio
. The festival was named the Latin Holidays (Feriæ) ; its institution
was
ascribed to Tarquinius Superbus. Jupiter Anxur wa
; its institution was ascribed to Tarquinius Superbus. Jupiter Anxur
was
the chief deity of Anxur or Tarracina. Jupiter In
iter Anxur was the chief deity of Anxur or Tarracina. Jupiter Indiges
was
worshiped on the banks of the Numicius, and was s
cina. Jupiter Indiges was worshiped on the banks of the Numicius, and
was
said to be the deified Æneas. Jupiter was named F
banks of the Numicius, and was said to be the deified Æneas. Jupiter
was
named Feretrius or Bearer, as the spoils of the e
e enemy's general if slain by a Roman commander were borne to him. He
was
also called Victor and Stator, as the giver of vi
y and stayer of flight. We also meet with Jupiter Pistor, whose altar
was
on the Capitol2277. In the usual Roman manner a h
was on the Capitol2277. In the usual Roman manner a historical origin
was
given to all these names. Jupiter was called Luce
oman manner a historical origin was given to all these names. Jupiter
was
called Lucetius2278 as the author of light (lucis
Lucetius2278 as the author of light (lucis), for a similar reason he
was
named Diespiter, i. e. Dies Pater or Father Day22
spiter, i. e. Dies Pater or Father Day2279. When the Greek philosophy
was
introduced into Rome Jupiter was regarded as the
r Day2279. When the Greek philosophy was introduced into Rome Jupiter
was
regarded as the material heaven, as in the well-k
candens quem vocant omnes Jovem. Juno. The feminine to Jovis
was
Jovino, which was contracted by use to Juno. This
t omnes Jovem. Juno. The feminine to Jovis was Jovino, which
was
contracted by use to Juno. This name therefore mu
unate M. Manlius, stood the temple of Juno Moneta2282. As this temple
was
made the mint, the word money oddly enough comes
approached the statue, it gave an audible reply to their demand if it
was
willing to be removed to Rome2284. As the patrone
ing to be removed to Rome2284. As the patroness of married women Juno
was
named Matrona. She was called Jugalis as presidin
me2284. As the patroness of married women Juno was named Matrona. She
was
called Jugalis as presiding over marriage2285, Ci
287. Juno Lucina, identified by the Greeks with their Eileithyia2288,
was
probably so named as bringing children to the lig
yia2288, was probably so named as bringing children to the light. She
was
invoked by women in labour2289, and into the trea
reasury of her temple, which stood on the Esquiline, a piece of money
was
paid for the registry of every birth2290. Juno Ca
of money was paid for the registry of every birth2290. Juno Caprotina
was
honoured by an annual sacrifice on the nones of J
by an annual sacrifice on the nones of July. At this sacrifice, which
was
offered under a wild fig tree (caprificus), of wh
On this occasion they wore the toga prætexta. Of this festival, which
was
common to all Latium, and which probably had a ru
of the state2291. Juno Sospita, or Sispita, that is the Protectress,
was
worshiped from the earliest times at Lanuvium. Sh
e Protectress, was worshiped from the earliest times at Lanuvium. She
was
represented with a goatskin about her, a spear in
up at the points2292. Another, probably Sabine, title of this goddess
was
Curis or Curitis2293. Juno was generally represen
probably Sabine, title of this goddess was Curis or Curitis2293. Juno
was
generally represented armed, and it was the custo
as Curis or Curitis2293. Juno was generally represented armed, and it
was
the custom of the Romans to divide the hair of a
orresponded in some measure with the Pallas-Athene of the Greeks. She
was
the patroness of arts and industry, and all the m
and industry, and all the mental powers were under her care2295. She
was
the deity of schools : her statue was always plac
rs were under her care2295. She was the deity of schools : her statue
was
always placed in them, and school-boys got as hol
ster with a gift called Minerval2296. According to Varro2297, Minerva
was
the protecting goddess of olive-grounds ; but it
tecting goddess of olive-grounds ; but it may be doubted whether this
was
not a transference to her of one of the attribute
dess Pallas-Athene. The temple or chapel of Minerva on the Capitol
was
under the same roof with those of Jupiter and Jun
Quinquatrus. They were two in number. The former, called the Greater,
was
celebrated in March, the time when, according to
cording to the Tuscan discipline, Minerva cast her lightnings2299. It
was
named Quinquatrus as being on the fifth day after
norance of the Romans made them extend the festival to five days ; it
was
followed by the Tubilustrum2301. The Lesser was i
val to five days ; it was followed by the Tubilustrum2301. The Lesser
was
in the Ides of June, and the flute-players celebr
the state, and its introduction ascribed to Numa2304. Like Hestia she
was
a deity presiding over the public and private hea
lled Vestals, flamed in her temple at Rome. As the safety of the city
was
held to be connected with its conservation, the n
its conservation, the neglect of the virgins, if they let it go out,
was
severely punished, and the fire was rekindled fro
e virgins, if they let it go out, was severely punished, and the fire
was
rekindled from the rays of the sun. The temple of
the fire was rekindled from the rays of the sun. The temple of Vesta
was
round : it contained no statue of the goddess2305
ntained no statue of the goddess2305. Her festival celebrated in June
was
called Vestalia : plates of meat were sent to the
t with cakes strung round their necks2306. In the Forum at Rome there
was
a statue of the Stata Mater, placed there that sh
esta. We find this last also called Mater. 2308 Ceres. Ceres
was
the goddess who presided over corn and tillage, t
lage, thus corresponding with the Grecian Demeter. Her temple at Rome
was
under the care of the ædiles, as she was the godd
Demeter. Her temple at Rome was under the care of the ædiles, as she
was
the goddess of the agricultural plebeians2309. Fe
, and dancing and singing2311. A similar festival named the Paganalia
was
celebrated when the sowing of the seed was over23
stival named the Paganalia was celebrated when the sowing of the seed
was
over2312. The name Ceres may come from creo. Serv
r name did not occur in the Salian hymns, and we are assured that she
was
unknown in the time of the kings2314. She seems t
residing over birth and growth in general, for as Venus Hortensis she
was
the goddess of gardens2315. She was held to be th
neral, for as Venus Hortensis she was the goddess of gardens2315. She
was
held to be the same as Libitina the goddess of fu
same goddess superintends birth and death. A temple of Venus at Rome
was
built with the fines imposed on matrons convicted
the fines imposed on matrons convicted of adultery2317 ; but as this
was
long after the introduction of the Grecian deitie
inal office and character of the goddess. Venus Cloacina or Cluacina,
was
so called, says Pliny2318, from cluere, to purify
elves on the spot with myrtle-vervain, and a statue to Venus Cluacina
was
afterwards erected there. Another account2319 say
says, that a statue of an unknown deity being found in the Cloaca, it
was
consecrated to Venus, under the name of Cloacina.
loaca, it was consecrated to Venus, under the name of Cloacina. There
was
at Rome a temple of Venus Fruti2320, which last s
is said from the myrtles which had grown there2321. At Lavinium there
was
a temple of Venus common to the Latin nation, and
ium there was a temple of Venus common to the Latin nation, and there
was
another similar temple at Ardea2322. There were t
ich there appears to have been a reference to this goddess. The first
was
on the 23rd of April, the second day from the Pal
s on the 23rd of April, the second day from the Palilia. The offering
was
made to Jupiter, but the day was also sacred to V
d day from the Palilia. The offering was made to Jupiter, but the day
was
also sacred to Venus2323. Ovid directs the meretr
Venus Erycina near the Colline gate, whence we may collect that such
was
their practice ; and we have here a proof of the
tion of the Roman deity with those of other religions, for that Venus
was
the Phœnician Astarte. The second Vinalia, called
us was the Phœnician Astarte. The second Vinalia, called the Rustica,
was
on the 21st of August ; and here we find Jupiter
nd the gardeners kept it as a holiday, for we are told that “a temple
was
dedicated to Venus on this day, and gardens are p
mus, and Venus alma. 2325. The name Venus, or rather Veneris, may, as
was
supposed, come from venio, but its origin is very
very various and ridiculous, as it seems to me.»He said that Cerberos
was
a serpent that lay at Tænaron. 69. Herod. ii. 54
r. (Bentl.) 86. Plut. de Is. et Os. 23. Lobeck, 138. 75. «Infidelity
was
introduced by the Calabrian Greek Ennius, and bec
narrative began. See the commencement of the Shield. 82. The Thebaïs
was
ascribed to Homer. In the opinion of Pausanias (i
aïs was ascribed to Homer. In the opinion of Pausanias (ix. 9. 3.) it
was
next in merit to the Ilias and Odyssey. There was
nias (ix. 9. 3.) it was next in merit to the Ilias and Odyssey. There
was
another Thebaïs by Antimachus, but written at a m
th prevails at the present day among the Chinese and the Hindoos ; it
was
also a principle in the cosmogony of the ancient
Aram) or the Arabs (Strabo, i. 2.), the μ being inserted before β, as
was
done so frequently ; ex. gr. ϋμβροτοѕ. 105. That
tion of what heaven might really be. The fact is, that our great poet
was
, as any one who reads with attention the speech o
o not see the force of this argument. 141. Apollodorus says that it
was
the Cyclopes and Hundred-handed alone whom Uranos
. 283.) says the Titans were also shut up. 142. See v. 239. 143. It
was
shown in after times in the neighbourhood of Delp
l. c. 202. Id. l. c. This grove Müller (Dorians, i. 536.) thinks
was
in the country of the Hyperboreans. d Id. l. c.
oliast on Homer (Od. xi. 325.) give Hesiod as their authority, but it
was
probably the Astronomy ascribed to that poet, a l
γοѕ ἡμιτόμον κϵραῆѕ űτϵ κύκλα σϵλήνηѕ. It may be that a similar view
was
also the origin of the epithet τανροπόλοѕ given t
256. Virg. Geor. iii. 391. Philargyrius (in loc.) says that the fable
was
related by Nicander. 257. Hom. Hymn xxxii. 15. Π
. 409. 292. Sch. Apoll. Rh. iii. 467. 293. Tzetz. Lyc. 1180. Hecate
was
worshiped at Pheræ in Thessaly, hence this geneal
. Virg. Æn. iv. 512. Servius, in loc. The fish called τρίγλη (Mullet)
was
offered to her, διὰ τὴν τῆϛ ὀνομασίας κοινότητα ;
λη (Mullet) was offered to her, διὰ τὴν τῆϛ ὀνομασίας κοινότητα ; she
was
τριοδîτης and τρίγληνος; and her suppers were on
, Ueber den Kronos oder Saturnus, Mytholog. ii. 28. seq. 328. There
was
a chapel of Kronos and Rhea at Athens (Paus. i. 1
off their Kronia as the origin of the Saturnalia. Surely the vintage
was
not over in July. See Böttiger, Kunst-Myth. i. 22
passage in the Odyssey (xii. 63.) would seem to say that the ambrosia
was
brought each day by pigeons to Olympos from the s
ho says, alluding to her name, that she came down ‘like a star.’ This
was
probably the more ancient version, but it was als
own ‘like a star.’ This was probably the more ancient version, but it
was
also said that she took the form of a quail, ὄρτυ
Apollod. i. 4. l. Hygin. 53. Serv. on Æn. iii. 73.), whence the isle
was
named Ortygia. This identification of Delos and O
the isle was named Ortygia. This identification of Delos and Ortygia
was
, however, certainly later than the time of Pindar
d of its being covered with the skin of the goat which nursed the god
was
devised at a subsequent period. See Heyne on Il.
6. See also Od. v. 422 ; xii. 60. 97. Apollodorus (i. 4. 4.) says she
was
an Oceanis. 416. Theog. 931. 417. See above, p.
he lambs (ἄρνες) that pastured thereabouts, whence au adjacent spring
was
named Arne. 429. Sch. Pind. Pyth. iv. 246. Probu
ix. 6. 449. Plut. l. c. 450. Paus. ii. 33, 2. Strabo, viii. 6. It
was
Helios, not Apollo, that was the possessor of Tæn
50. Paus. ii. 33, 2. Strabo, viii. 6. It was Helios, not Apollo, that
was
the possessor of Tænaron. Hom. Hymn ii. 233. seq.
h. Briefe, ii. 175. Heyne (on Apollod. p. 780.) is of opinion that it
was
first given in the Mysteries. It is employed occa
er times, when Hades came to signify a place rather than a person. It
was
very rarely used by the Latin writers. 462. Serv
in saying that Erebos lay between the Earth and Hades, beneath which
was
Tartaros. Passow (υ. ἔρεβος) adopts this notion,
Tartaros. Passow (υ. ἔρεβος) adopts this notion, and adds that Erebos
was
but a passage to Ilades, from which it is express
he passage (Od. xi. 568-630.) in which these personages are mentioned
was
doubted by Aristarchus. Notwithstanding the argum
; the Celtic and Germanic tribes the contrary. 473. The river which
was
to be passed is mentioned in the Ilias (xxiii. 73
n. H. N. xviii. 3. 527. “Nubentis habitu.” — Varro. 528. In Elis it
was
woven every fifth year. Paus. v. 16. 2. 529. Ath
2. (Heyne in loc.) 591. II. v. 722. 592. II. v. 905. This, however,
was
not a servile office ; the daughter of Nestôr ren
floating island, does not appear to have been devised when this hymn
was
composed. We meet the latter notion first in Pind
Kol. 72. 618. See Müller, Proleg. 209. seq. He thinks that this hymn
was
composed before the destruction of Cirrha (01. 47
). He also thinks (Dor. i. 241.) that the worship of Apollo at Delphi
was
established by Dorians from Parnassus and Cretans
f the Ladôn by Earth (the natural parent of a plant), and add that it
was
her mother that changed her on her prayer. Paus.
Statius, Th. iv. 289. Serv. Buc. iii. 63. Lucian De Salt. 48. Apollo
was
, however, much more closely connected with the Pe
ia to have been originally a feast of Demeter. The legend in the text
was
merely invented to give a mythic account of its o
Sch. Eur. Alc. 1.) and Callimachus (Hymn to Apollo, 49.), say that it
was
out of love he served Admetos. 636. That is if
nalogy. According to Nicander (Athen. vii. 296.), the sea-god Glaucos
was
the instructor of Apollo. 647. This legend is on
s nature of oracular responses ; but Artemis, who never gave oracles,
was
named Loxo. 664. This word is connected with λϵυ
Lys. 447. the scholiast on which says, that according to Xenomedes it
was
sometimes given to Athena. Steer-driver seems to
f the moon and the night-damp air, after the burning heat of the day,
was
almost sure of a fever. The moon, both here (coas
above, p. 69. 743. Il. v. 247. 313. 744. By asserting that her hair
was
more beautiful than that of the goddess. Sch. The
Theocr. i. 109. 745. Hesiod (ap. Apollod. iii. 14.) said that Adonis
was
the son of Phœnix and Alphesibœa. It is uncertain
Sch. Theocr. v. 92. Ovid. Ib.731. Others said that the anemone, which
was
white before, was turned red by the blood of Adon
. Ovid. Ib.731. Others said that the anemone, which was white before,
was
turned red by the blood of Adonis. Eudocia and Tz
ee Pind. Pyth. iv. 380. and the scholion. 759. The goddess of Cyprus
was
plainly the Phœnician Astarte. 760. 1. ϕιλομμειδ
cker, Tril. 282. Пαλλὰς is the same as πάλλαξ, originally maid. There
was
a temple of Athena Koria near Cleitôr in Arcadia.
et. ii. 708. seq. Apollod. iii. 14. Hyginus (160.) says that Cephalos
was
the son of Hermes by Creusa, the daughter of Erce
is confuted by the fact that in the Carnasian grove in Messene there
was
a statue of Hermes carrying a ram (Paus. iv. 33,
4.), and a similar statue at Olympia (Id. v. 27,8.). At Corinth there
was
a ram beside his statue, ὅτι μάλιστα δοκϵῑ θϵῶν ἐ
uceus-um is a Latin corruption of κηρύκϵιον, the herald’s staff. This
was
an olive-staff twined with fillets (στέμματα), wh
t. 856. Ͳιρ Μαίας ἀγροτῆρι κούριρ — Eurip. Elec. 466. 857. Hence he
was
called νόμιος (Aristoph. Thes. 977. ἔϕορος γὰρ τῶ
es. 977. ἔϕορος γὰρ τῶν θρεμμάτων ὸ θεὸς says the Scholiast) ; and he
was
worshiped at Coroneia under the title of ἐπιμήλιο
ph. Plut. 1158. Thes. 1202. Paus. vii. 27, 1. As the giver of gain he
was
called κερδῶος. Luc. Tim. 41. Eudocia, p. 256.
), from the turning (στροϕὴ) of the door on its hinges, as his statue
was
placed at the door. 862. What was thus found was
door on its hinges, as his statue was placed at the door. 862. What
was
thus found was called ἕρμαιον. When Lucian’s Timô
nges, as his statue was placed at the door. 862. What was thus found
was
called ἕρμαιον. When Lucian’s Timôn comes on the
. Müller, Proleg. 355. 866. See vv. 491, 567. 867. By his touch, it
was
said, he turned the fleece to gold. Sch. Apoll. R
poet,» he says, «knows nothing of the love of lo, and all about Argos
was
feigned by the later writers.» Id. xxiv. 24. Sch.
Met. i. 717. 877. Hes. Th. 454. 912. 878. The Scythians said Earth
was
the wife of their Zeus. Herod. iv. 59. 879. II.
as attendants (Apoll. Rh. iv. 896.). 884. Her plucking the narcissus
was
noticed in an ancient hymn ascribed to Pamphôs. P
ncient hymn ascribed to Pamphôs. Paus. ix. 31, 9. 885. The tradition
was
that she sat on the stone thence named Laughterle
κώλενος ; 5. μελάμπεπος : 6. λεύκιππος. By the Latin poets Proserpina
was
termed pulcra, furva, severa, and Juno inferna.
ollo the sire of Linos and Orpheus. Hesiod (Fr. 97.) said that Urania
was
the mother of Linos. See Conon 19. 942. Argiope
e time of Homer. According to these mystics (Symb. iii. 148. seq.) he
was
a priest of the Light-religion, — that of Apollo
rtue.” 1037. γενέθλιον.δόσιν We know not how else to express it. It
was
the gift bestowed on the child the day it was nam
else to express it. It was the gift bestowed on the child the day it
was
named, which was usually the eighth day after the
it. It was the gift bestowed on the child the day it was named, which
was
usually the eighth day after the birth. See Teren
72.). 1095. Sch. Aristoph. Birds, 873. Lys. 388. Wasps, 9. 1096. It
was
thus that there was a great resemblance observed
istoph. Birds, 873. Lys. 388. Wasps, 9. 1096. It was thus that there
was
a great resemblance observed between the Dionysia
1097. Had the consul Postumius (Livy, xxxix. 8.) lived before history
was
written at Rome, and had the Bacchic orgies obtai
al slips of memory (Tales and Popular Fictions, p. 22.), for Amalthea
was
not hid in the isle. 1115. Stephanus Byzantinus
ll versed in the various poems ascribed to Orpheus, in which Dionysos
was
the subject of strange mystery. As our object is
to Müller (Orchom. p. 384.), Bacchos (the same perhaps with Iacchos)
was
the πάρϵδρος of Demeter of Thebes, and was totall
same perhaps with Iacchos) was the πάρϵδρος of Demeter of Thebes, and
was
totally distinct from the Thracian Dionysos. 112
viii. 563.) : Φιλɑνθὴς (Eurip. Fr. Incert. 169.). A name of Dionysos
was
Εἰρɑϕιώτης, which Schwenk (p. 150.) very ingeniou
sewhere he says (i. 11.) that Osiris and Isis were Sun and Moon. Isis
was
also as the goddess of Saïs identified with Athen
226. 1178. Id. vii. 11-14. 179-187. 1179. See above, p. 61. There
was
a cave in Arcadia sacred to the Moon and Pan Lycæ
1218. Idyll. iii. 27. 1219. Sch. Apoll. Rh. i. 932. 1220. Priapos
was
an epithet of this god. Athen. i. p. 30. 1221. S
Lib. 22. Ovid, Met. vii. 354. We need hardly observe that the legend
was
invented to account for the origin of the cockcha
iii. 130. Od. iv. 743. In this last place it is used of Penelope, who
was
not very young ; but it is the old nurse who spea
97. Il. v. 741. 1298. Od. xi. 633. 1299. It may be doubted if Homer
was
acquainted with the story of Perseus : the passag
is. 1307. Serv. Æn. vi. 106. Strabo, v. 4. 1308. From ἁρπάζω. There
was
a species of hawk named ἅρπη (Il. xix. 359.). Lec
om Od. xx. 65. 77. it may be perhaps inferred that the shore of Ocean
was
the abode of the Harpies. 1312. Æn. iii. 211. Tz
Prom. 351-372. 1352. Apoll. Rh. ii. 1215. 1353. This change of form
was
related by Pindar. See Porph. de Abst. iii. p. 25
1403. The episode (xii. 374-390.) of the complaint of Helios to Zeus
was
rejected by the ancient grammarians. We may obser
ice ; as Menœtios belonged to the human race, Erebos and not Tartaros
was
his proper prison. 1453. Od. i. 52. 1454. Theog
* * * Nil mortalibus arduum est. Carm. i. 3, 25. The Epicurean poet
was
however disposed to regard all the popular gods a
, akin to the Latin vas, the German fass, and our words butt and pot,
was
a kind of large pitcher or jar with a wide mouth
of large pitcher or jar with a wide mouth and a close-fitting lid. It
was
usually earthen, and was mostly employed for hold
ith a wide mouth and a close-fitting lid. It was usually earthen, and
was
mostly employed for holding wine. 1485. Μόυνη
in to the resemblance between λάρναξ and Παρνασσὸs, which we are told
was
originally called Aαρνασσὸs from it. Sch. Apoll.
2. Paus. viii. 11, 2. Ovid, ut sup. Müller (Orchom. 268.) thinks this
was
a mere fiction of the tragedians. 1549. Hygin. u
1554. Parmeniscus ap. Sch. Eurip. Medeia, 9. 275. Paus. ii. 3, 7. It
was
said that the Corinthians by a bribe of five tale
Fr. Incert. 148. Apoll. Rh. i. 59. seq. Orph. Argonaut. 168. seq. It
was
probably from this circumstance that the father o
d. iv. 34. Hygin. 181-5. 1620. In the ‘Meleagros’ of Euripides there
was
a long description given of the arms and appearan
earliest author extant who mentioned Meleagros’ death by the billet,
was
the tragedian Phrynichus in his play of the ‘Pleu
αλοῠ πϵρθομένου ματρὸς ὑπ’ αἰνăς κακομηχάνου. He justly adds that it
was
probably no original fiction of the poet, but a c
were produced from the teeth. 1626. Αȋδιον ἐνιαυτόν. “The year then
was
eight years,” Apollod. Sec above, p. 122. 1627.
Pindar, Pyth. ix. 1644. Aristotle (ap. Sch. Theocr. v. 53.) said he
was
taught them by the nymphs who had reared him. 16
said ten of each sex ; the tragedians (Id. ib.) said seven, but this
was
probably on account of the chorus. 1669. Apollod
οιμένι λαῶν. Apud Paus. ii. 6, 4. 1675. The name of Æetes’ mother
was
Antiope (above, p. 312.). The root of Zethos may
fore the temples of that land of mystery. In the pragmatising days it
was
said (Paus. Ix. 26.) that the Sphinx was a female
In the pragmatising days it was said (Paus. Ix. 26.) that the Sphinx
was
a female pirate, who used to land at Anthedôn and
battle against the Minyans. When the year (of mourning for Iocasta ?)
was
ended, he adds, Œdipûs married Eurygeneia, and on
Paus. ix. 34. seq. 1705. According to Pausanias, the son of Chryse
was
Chryses the father of Minyas ; but the authors fo
heocr. Idyl. xxiv. 1730. The law according to Aristotle (Eth. v. 8.)
was
Εἲ к’ ἔρξε δίкη к’ ίθεȋa γένοιτο. 1731. Apollod.
Idyll. xxv. 1740. II. xv. 639. 1741. Hes. Th. 313. 1742. The hydra
was
a sophist, says Socrates, with his usual irony (P
laces Erytheia beyond the Ocean, that is toward its further coast. It
was
probably the temple of the Phœnician Melcart (who
rther coast. It was probably the temple of the Phœnician Melcart (who
was
identified with Heracles) at Gades which gave occ
der Jap. 61. 1754. Pherecydes ap. Athen. xi. 470. Pcisander said it
was
Occanos, Panyasis said Nereus, that gave him the
shower of stones, with which he pelted and overcame his enemies. This
was
when he was on his way to the Hesperides (Strab.
ones, with which he pelted and overcame his enemies. This was when he
was
on his way to the Hesperides (Strab. iv. 1.). Hyg
trab. iv. 1.). Hyginus (P. A. ii. 6.), also quoting Æschylus, says it
was
on his return from Erytheia. 1756. Аποῤῥήγνυσι.
1756. Аποῤῥήγνυσι. The country, said Hellanicus (Dion. Hal. i. 35.),
was
henceforth named Italia, Italos (Vitulus) being a
ton, P. R. iv. 564. 1760. Аνταȋος (Opponent, from ἀντὶ). This legend
was
perhaps invented after the Greeks had settled in
egend was perhaps invented after the Greeks had settled in Libya, and
was
designed to express the incessant opposition whic
with the Egyptian article pe prefixed, is highly probable. The legend
was
framed, he thinks, when the Greeks first began to
Πέργη read περαία. It would almost seem as if the rock of Prometheus
was
on the opposite coast of Ocean. It is however mor
llod. ut sup. 1764. Apollod. ut sup. 1765. Il. viii. 867. Perseus
was
similarly aided by these deities. 1766. This is
f the last : he says that Eurytos having challenged Apollo at archery
was
killed by the god ; and his son Iphitos, coming t
his son Iphitos, coming to Heracles in quest of his mares and foals,
was
slain by him in violation of the rights of hospit
rry his sister. (Sch. Il. xxi. 194.) 1779. Amaltheia (above, p. 79.)
was
the goat that suckled the infant Zeus ; the name
is probably derived from ἀμαλὸς, tender, or from ἀμέλγω, to milk. It
was
a pleasing fiction to make her horn pour forth am
pour forth ambrosia and nectar. According to later writers Amaltheia
was
a nymph, the possessor of the horn, the daughter
while, in this place of the Odyssey, the image (ϵἲδωλον) of Heracles
was
in the house of Aïs, himself (αὐτὸѕ) was on Olymp
image (ϵἲδωλον) of Heracles was in the house of Aïs, himself (αὐτὸѕ)
was
on Olympos. Two diametrically opposed species of
in the Philological Museum (ii. 357.), thinks that the original form
was
Κρέκοψ from κρέω. 1800. Apollod. iii. 14, 5. 6.
. Id. ut sup. 1802. Hygin. 166. 1803. Apollod. ut sup. 1804. He
was
said to be the prince of the Thracians, who were
29. Apollod. iii. 14. 8. Conon, 31. Paus. i. 41, 8 ; x. 4, 8. Daulias
was
an epithet of the nightingale. 1805. Apollod. ii
ii. 4. 7. From Photius (Lex. p. 428.) it would appear that this event
was
celebrated in the Thebaïs of the Epic Cycle. 182
seq. cum Sch. Hellanicus (ap. Sch. Od. xiv. 533.) said that Oreithyia
was
on the Acropolis as a basket-bearer (κανηфόροѕ) i
a basket-bearer (κανηфόροѕ) in the worship of Athena-Polias when she
was
carried off. 1825. Apollod. ut supra. 1826. Ze
iv. 242. Others said he flung himself from a rock into the sea, which
was
named from him. Nicocrates (ap. Sch. Apoll. Rh. i
s — whatever may have given occasion to it — long continued. While it
was
absent no sentence of death could be executed in
ent no sentence of death could be executed in Athens ; because, as it
was
said, it commemorated the deliverance of the yout
of the youths and maidens. The ship sent, called the Paralian Galley,
was
maintained to be the very same one in which These
wild and fanciful fictions of ancient poets, tell us that Persephone
was
wife to Aïdoneus king of the Molossians ; that hi
Persephone was wife to Aïdoneus king of the Molossians ; that his dog
was
called Cerberos, who tore Peirithoös to pieces, e
1864. Eumelos ap. Paus. ii. 1, 1. 1865. Paus. ii. 1, 6. As Briareôs
was
also called Ægæôn (Il. i. 403.), he is here proba
ind. Ol. i. 97. Theognis, 702. seq. 1868. The ancient form of the Σ
was
C, which is of the shape of a horse's hoof. 1869
ends founded on different derivations of the same name. 1888. There
was
a temple of Athena under this name at Corinth, Pa
f Athena under this name at Corinth, Paus. ii. 4, 1, 5 ; and Poseidôn
was
there named Damæos. Sch. Pind. 01. xiii. 98. 188
eminine of Iôn, and the personification of the Ionian race. 1908. Io
was
transformed by Hera. Æsch. Sup. 312. 1909. Argos
he observes, with the Coptic article Pe prefixed (that is, Pe-Apis),
was
easily changed into Epaphos, which signified the
9. This last writer also says that Amymone fell asleep, and while she
was
in that state the satyr attempted to violate her.
. “A fountain is said to have broke out in the place where St. Osithe
was
beheaded, which is seen to this day near the town
beautiful fragment of Simonides on the subject of Danae. 1936. There
was
a legend in Italy that Ardea, the capital of the
been founded by Danae. (Virg. Æn. vii. 372. 410. Serv. in locis.) It
was
probably caused by the resemblance between Danae
iterranean, to which sea the Nereïdes were confined. 1940. The scene
was
localised at Joppa, where the marks of the chains
elos ap. Apollod. iii. 8. 2. Asios said that Nycteus, i. e. Nyctimos,
was
her father ; Pherecydes said Keteus. Apollod. ut
id, Met. ii. 401. seq. Fasti, ii. 155. seq. Hyginus, 177. P. A. i. It
was
also fabled that, at the request of Hera, Tethys
aid (ap. Athen. ii. 57.), ϕασὶ δέ ποτϵ Λήδαν Ὤἴον ϵὑρȋν. 2002. t
was
probably the war of Troy that made Nemesis the mo
e merely a reduplication of Dareos (from δααίω), v being inserted, as
was
often done. See Schwenk, 193. Possibly there may
Ap. Plut. de Fac. in Orb. Lunæ, 2. 2014. Paus. iii. 16, 1. The moon
was
the daughter of the sun : see above, p. 61. 2015
Sch. in loc. xv. 225. Apollod. ut supra. Sch. Theocr. iii. 43. There
was
a poem named Melampodia ascribed to Hesiod. Heyne
There was a poem named Melampodia ascribed to Hesiod. Heyne thinks it
was
only a part of the Eoiæ. 2031. See above, p. 413
in Schwenk. 265, and Völcker, Myth. der Jap. 355. 2057. Archilochus
was
the earliest writer who to Pausanias’ knowledge (
65. Hygin. ut supra. 2066. Tzetz. ut supra. 2067. The Myrtoan sea
was
said to derive its name from him. Euripides (Ores
g, easily became shoulder-eating when the original sense of the mythe
was
lost. The ivory shoulder was a poetic adjunct. 2
ing when the original sense of the mythe was lost. The ivory shoulder
was
a poetic adjunct. 2077. The Pelopians, i. e. Ill
n of Thyestes. 2088. Paus. vii. 19. 2089. Paus. vii. 21. The legend
was
evidently invented to account for the name of the
drama, Il Pastor Fido. 2090. Paus. vii. 23. Near the river Selemnos
was
the fount Argyra ; lience the origin of the legen
of the legend. 2091. Theophrast. H. Pl. i. 13. Pliny, H. N. i. 1. It
was
asserted that this tree never shed its leaves. Se
not name him among the children of Europa. It is not unlikely that it
was
the resemblance of sound in Lycia and Lyctos that
e occasion to the legend in the text. Another account said that Lycia
was
named from Lycos the brother of Ægeus king of Att
te fiction. 2109. Menoo is the name of the Hindoo legislator : Menes
was
the first mortal king of Egypt : Manes was the fi
Hindoo legislator : Menes was the first mortal king of Egypt : Manes
was
the first king of Lydia : Minyas one of the earli
pleasingly told by Ovid (Met. vii. 517. seq.), who says that the isle
was
thus replenished after a pestilence. It is indebt
. ix. 1.). The unseemly legend owes its origin to the name Oriôn, and
was
the invention of the Athenians (Müller, Orchom. 9
ind at Aphetæ, where he went for water (Sch. Apoll. Rh. i. 1290.). It
was
an ancient custom of the Bithynians, we may obser
orses, with dirges, in a similar manner. This usage of the Bithynians
was
adopted into their mythology by the Greek inhabit
described at length by Theocritus, Idyll. xxii. 2157. Others said he
was
thus punished for having revealed the will of Zeu
cydes ap. Sch. Apoll. Rh. iv. 223. 2161. Id. ib. 2162. This event
was
afterwards transferred to the north side of the E
the north side of the Euxine, where the town of Tomi (τόμοι cuttings)
was
said to have derived its name from it. Apollod. i
s name from it. Apollod. i. 9, 24. Ovid, Trist. iii. 9. 2163. Anaphe
was
one of the Sporades. It and the Melantian Necks w
ἔκρυψ՚ ὑπὸ γῆν αὐτοῖσι σὺν ὅπλοιѕ 2189. Ismene, the other sister,
was
probably invented for the sake of uniformity. 2
ollod. Paus. i. 28, 9. Arctinos (ap. Dion. Hal. A. R. i. 69.) said it
was
given to Dardanos. 2197. Il. xx. 237 ; the genea
Artemis- Orthia of Sparta, at whose altar the boys were scourged. It
was
probably this rite that caused Iphigeneia to be i
re offered by the Taurians (Herod. iv. 103.). The story of Iphigeneia
was
then invented to account for the similarity. Ther
igeneia. See Müller, Dor. i. 397. seq. This writer thinks that Lemnos
was
the original mythic Tauria, whence the name was t
er thinks that Lemnos was the original mythic Tauria, whence the name
was
transferred to the Euxine. 2215. See Il. ii. 721
ge to Greecc. She at the same time told him to come to her if ever he
was
wounded, as she alone could cure him. He did so n
7. 2233. Od. iv. 351. seq. 2234. Herod. ii. 113 — 121. The fiction
was
as old as the time of Stesichorus, who said that
I. c. xix. 2238. The Odyssey ends here ; in the Cycle the narrative
was
continued by the Telegonia of Eugammôn. 2239. In
ain by his father, etc.” for the subject of the Euryalos of Sophocles
was
the death of a son of Odysseus, whose birth was s
Euryalos of Sophocles was the death of a son of Odysseus, whose birth
was
somewhat like that of Soohrâb, and who was sent i
n of Odysseus, whose birth was somewhat like that of Soohrâb, and who
was
sent in quest of him by his mother, and through t
on on the War of Troy,’ an essay which we had not read when the above
was
written. 2246. Works, 170. seq. The inventors o
philosophers regarded even the Ilias as an ethic allegory ; but this
was
a mistaken view. Single mythes, such as those of
f the most beautiful creations of modern genius), which he assures us
was
an allegory. The original lines are so fine, that
ævius ap. Gell. v. 12. Festus, s. v. Servius (Æn. ix. 570.) says this
was
his name in Oscan. It had gone so completely out
vi. 183. seq. 2283. Cie. Div. i. 45 ; ii. 32. Suidas, s. v. Moneta
was
the ancient Latin translation of Mnemosyne “Nam d
. Camill. 6. 2285. Serv. Æn. iv. 16. It does not appear that Pronuba
was
a title of Juno. 2286. Festus, s. v. 2287. Id
es (and perhaps it is so at the present day) the place of Juno Lucina
was
occupied by the Virgin. See Dante, Purg. xx. st.
. i. 20. 2320. Festus v. Frutinal. 2321. Varro, L. L. iv. p. 43. It
was
afterwards corrupted to Murcia (Plin. ut supra) a
alled Olympus. Its sides were covered with thick, green woods; and it
was
so high that its peak seemed to pierce through th
Greece had ever climbed to the top of Mount Olympus, and they said it
was
there that the gods lived, among the clouds and t
ach moment that we gaze at them. Up in that land above the clouds, it
was
springtime all the year round. It never rained th
s, it was springtime all the year round. It never rained there and it
was
never cold; the birds sang from morning till nigh
unished by sickness or death or some other evil; but if they did what
was
right, the mighty people would be pleased and wou
came to offer up their thanks to the kind gods. The king of the gods
was
Jupiter, who ruled not only the people of the ear
he people of the earth, but the mightier people of the heavens. He it
was
who hurled the thunderbolts and guided the winds
the waters, and, in a word, ruled over all heaven and earth. His wife
was
Juno, the queen of heaven, who helped him in his
he time you have read all the stories I am going to tell you; for she
was
selfish and jealous, and, like all such people, o
and others very unhappy. She had one great favorite, a peacock, which
was
always with her. Besides Jupiter and Juno there w
ead stories about some of them, I will tell you who they were. Apollo
was
the god of the sun, of music, and of love. He was
o they were. Apollo was the god of the sun, of music, and of love. He
was
very beautiful, as indeed almost all the gods wer
ve. He was very beautiful, as indeed almost all the gods were; but he
was
the fairest of them all. He drove his golden sun
hariot through the heavens.” Aurora ( Guido Reni ). His twin sister
was
Diana, goddess of the moon. She drove her silver
ver car at night when Apollo had gone to rest in the western sky. She
was
also the goddess of hunting; and, in the daytime,
f her, and a train of young girls and wood nymphs followed. As Apollo
was
the most beautiful of all the gods, so Venus, the
st beautiful of all the gods, so Venus, the queen of love and beauty,
was
the fairest of the goddesses. She was supposed to
, the queen of love and beauty, was the fairest of the goddesses. She
was
supposed to have sprung from the sea one day, in
ss to welcome their queen. She had a little son named Cupid, who also
was
the god of love; and he was sometimes called the
he had a little son named Cupid, who also was the god of love; and he
was
sometimes called the god of the bow, because he w
d of love; and he was sometimes called the god of the bow, because he
was
never seen without his bow and arrows. You will h
and arrows. You will hear later what curious arrows they were. Cupid
was
always young and rosy and dimpled; he never grew
dimpled; he never grew up as the other god children did. Neptune, who
was
Jupiter’s brother, was the ruler of all the water
up as the other god children did. Neptune, who was Jupiter’s brother,
was
the ruler of all the waters of the earth. The god
r gods as well, were his subjects. His palace beneath the ocean waves
was
built of seaweeds and corals and shells. I must n
get to tell you of Minerva, the goddess of wisdom and of war. The owl
was
her favorite bird. She spent much of her time in
bird. She spent much of her time in weaving and embroidering, for she
was
very fond of this pastime. And then there was Mer
d embroidering, for she was very fond of this pastime. And then there
was
Mercury, fleet-footed Mercury. He was called “The
of this pastime. And then there was Mercury, fleet-footed Mercury. He
was
called “The Swift” and no wonder; for he had wing
hed with two serpents, with which he could do all sorts of things. He
was
the messenger of the gods on all their errands be
between heaven and earth. Away down in the center of the earth, there
was
a gloomy kingdom known as Hades or the land of sh
thought that people who died went down into this dark land. Its ruler
was
King Pluto. He was very lonely in his somber pala
who died went down into this dark land. Its ruler was King Pluto. He
was
very lonely in his somber palace; and one time, a
the daughter of Ceres to live with him in his underground home. Ceres
was
the goddess of the earth, and the people looked t
for the growth of everything that sprang from the earth. Lastly there
was
Pan, the god of the shepherds and of the woods. H
. Lastly there was Pan, the god of the shepherds and of the woods. He
was
a strange creature, half goat and half man. But h
the woods. He was a strange creature, half goat and half man. But he
was
loved by every one, and especially by the shepher
ve. Almost everybody loved Callisto and her little son Arcas; for she
was
fair and good, and kind to all who knew her. She
ent hunting in the forests with her companions, as she often did, she
was
always the leader of the merry party. She dearly
and all her companions and even the gods were very fond of her, there
was
one who did not love her, and that was Juno. For
s were very fond of her, there was one who did not love her, and that
was
Juno. For some reason, Juno could not bear to loo
ws; and where but a moment before a fair young woman had stood, there
was
now only a shaggy, ugly bear. The poor bear, afra
ver she heard the patter of feet on the ground. For although her body
was
like a bear’s, her thoughts and feelings were sti
, poor Callisto lived lonely and sad in the forest. Her joy in nature
was
all gone. In vain the brooks gurgled as they sped
hile, Arcas had grown to be a fine, tall youth, who, like his mother,
was
very fond of hunting. So good a marksman was he t
h, who, like his mother, was very fond of hunting. So good a marksman
was
he that he hardly ever missed his aim, and with h
ding within a few feet of him, a great, shaggy bear. Callisto, for it
was
she, did not hear the sound of footsteps until it
allisto, for it was she, did not hear the sound of footsteps until it
was
too late to hide, and then she turned to see who
otsteps until it was too late to hide, and then she turned to see who
was
coming. In an instant, in spite of the many years
tened Arcas, so she merely kept her eyes fixed on him. At first Arcas
was
only startled at coming so suddenly within a few
ear; but soon he became frightened at the animal’s fixed stare. There
was
such a strange sadness in the eyes that gazed at
d arrow from his hands. For Jupiter had always loved Callisto, and he
was
sorry for the harm his wife had done to one so go
e you may see them on any starry night and think of their story. Juno
was
very angry when she saw the newly-made stars twin
g daughter, whom she loved very dearly. And no wonder, for Proserpine
was
the sunniest, happiest girl you could imagine. He
roserpine was the sunniest, happiest girl you could imagine. Her face
was
all white and pink, like apple blossoms in spring
face was all white and pink, like apple blossoms in spring, and there
was
just enough blue in her eyes to give you a glimps
ong, golden curls reminded you of the bright sunlight. In fact, there
was
something so young and fair and tender about the
e and dwell in the land of shades. One day Pluto came up to earth and
was
driving along in his swift chariot, when, behind
er that he drew rein, and stepping down, parted the bushes to see who
was
on the other side. There he saw Proserpine standi
e her by making the waters of the stream rise. So, just as the ground
was
closing over her, the girl seized her girdle and
to her home; but her daughter, who usually came running to meet her,
was
nowhere to be seen. Ceres searched for her in all
en morning broke, and she had found no trace of Proserpine, her grief
was
terrible to see. 4. “Ceres lighted a torch and
uties were neglected, and everywhere the crops failed, and the ground
was
barren and dry. Want and famine took the place of
yes, wearied with endless seeking, and answered that until Proserpine
was
found, she could think only of her child, and cou
th in her fruitless search, Ceres returned to Sicily. One day, as she
was
passing a river, suddenly a little swell of water
swell of water carried something to her feet. Stooping to see what it
was
, she picked up the girdle which Proserpine had lo
le which Proserpine had long ago thrown to the water nymph. While she
was
looking at it, with tears in her eyes, she heard
shall once more be fruitful, and the people shall have food.” Jupiter
was
moved, both by the mother’s sorrow and by the pra
had eaten six pomegranate seeds; and for every one of those seeds she
was
doomed each year to spend a month underground. Fo
ities, nevertheless, and he improves very much on acquaintance. There
was
once a poet who went out into the woods to sing a
o went out into the woods to sing among the green trees; and his mind
was
filled with the story of a beautiful woman and tw
helpless little children, who had been treated very cruelly. While he
was
thinking about them, he came suddenly to a muddy
e beautiful things, and these frogs were very ugly indeed; besides it
was
the first time the poet had ever seen such creatu
r. Long ago, there lived in Greece a very beautiful woman, whose name
was
Latona. It is a soft, pretty name, and will help
pretty name, and will help us to picture her to whom it belonged. She
was
tall and graceful, and usually wore soft, pearl-c
ll and graceful, and usually wore soft, pearl-colored robes. Her hair
was
dark, and her eyes were a deep, clear gray. They
es were a deep, clear gray. They were sad eyes, because Latona’s life
was
very unhappy. Juno hated the gray-eyed woman; and
py. Juno hated the gray-eyed woman; and she treated her so badly, and
was
so unkind to her, that poor Latona had to flee fr
st its sides. The water sounded so quiet and restful, and poor Latona
was
so tired and discouraged, that she stepped into t
atona. It seemed a long time since she had left the land, although it
was
only a few hours. Toward morning, she was startle
left the land, although it was only a few hours. Toward morning, she
was
startled from her sorrow by the grating of the ke
en she looked up, she saw that she had drifted to a little island. It
was
a pretty place, covered with trees, and along the
pped out of the boat to explore the little kingdom she had found. Nor
was
she disappointed. Berries and fruits of all kinds
all kinds grew there in plenty, and in the very center of the island
was
a cave which served well for a house. Best of all
e island, and seemed to sing a song of welcome to Latona. In fact, it
was
as lovely a home as any one could wish for. And h
one could wish for. And here Latona lived for a long, long time. She
was
very happy, and hoped that Juno would never find
sleep.” Latona and her Children ( Rinehart ). One sad day, when she
was
sitting in the sunshine with her children, a blac
h on her wanderings. She came at length to a desert land, where there
was
not a blade of grass or a flower to rest her tire
t. The two babes in her arms sometimes seemed to weigh like lead, she
was
so tired from walking all day long. Yet her cloak
like lead, she was so tired from walking all day long. Yet her cloak
was
always held so as to shield them, not herself, fr
ways held so as to shield them, not herself, from the sun. The mother
was
glad to suffer anything for her children’s sake.
n a few moments the clear lake had become a muddy pool, and the water
was
unfit to drink. Then Latona became very angry, an
into the water with ugly croaks. As for Latona, her time of suffering
was
almost over. The twin babes for whom she had born
the moon. So much did they honor their mother that her lightest wish
was
a law to them, and nothing that she asked of them
r lightest wish was a law to them, and nothing that she asked of them
was
left ungranted. ——— The Brook I come from haunt
answering back. Poor Echo! Now she is nothing but a voice, but there
was
a time when she danced and sang in the green wood
woods with the other nymphs. She had one great fault, however, — she
was
too talkative; and the worst of it was, she told
ne great fault, however, — she was too talkative; and the worst of it
was
, she told such interesting stories that her liste
such interesting stories that her listeners would forget how the time
was
passing. Many a time even Juno would come down to
or Jupiter sometimes grew tired of Juno, and wished to be alone. Juno
was
very angry at Echo; and she punished her in rathe
onger speak; she could only mimic the last words of others. Now there
was
a youth named Narcissus, who was as beautiful as
the last words of others. Now there was a youth named Narcissus, who
was
as beautiful as a sunshiny day in spring, and he
d Narcissus, who was as beautiful as a sunshiny day in spring, and he
was
brave and manly as well. Every one who saw him lo
seemed to have no heart, for he loved no one but himself. One day he
was
wandering through the forest with some comrades,
” 6. “Echo quickly answered, ‘Here’.” Echo ( Roberts ). The youth
was
very much surprised, for he had thought himself a
long, he called, “Come!” whereupon Echo likewise called, “Come!” This
was
bewildering. He could see no one, and yet every c
” This was bewildering. He could see no one, and yet every cry of his
was
answered, and the voice seemed very near. He went
gry, but you see she could not help answering. At last Narcissus, who
was
getting very impatient, called, “Let us come toge
M. Thomas . How Narcissus Loved His Own Image Narcissus, who
was
so cold to poor Echo, and indeed to all who loved
last fell in love himself, and in a very strange way. When Narcissus
was
born, his mother took him to a wise man who could
d this story, I think you will see what the wise man meant. Narcissus
was
very fond of hunting, and he often roamed through
a shady spot in the woods, where, hidden among the low bushes, there
was
a little spring. The water was clear as crystal,
re, hidden among the low bushes, there was a little spring. The water
was
clear as crystal, and Narcissus stooped to drink
ut suddenly he paused in wonder, for reflected in the smooth surface,
was
the most beautiful face he had ever seen. He look
fairer did the face seem. Narcissus at last had fallen in love but it
was
with his own reflection. He spoke to the beautifu
face rise. When he tried to touch it, it disappeared from view. That
was
because, when the water was rippled by his touch,
touch it, it disappeared from view. That was because, when the water
was
rippled by his touch, the image became blurred. B
as rippled by his touch, the image became blurred. But when the water
was
still, the face was again seen in all its lovelin
uch, the image became blurred. But when the water was still, the face
was
again seen in all its loveliness. Poor Narcissus!
s loveliness. Poor Narcissus! He, with whom so many had been in love,
was
at last in love himself, and with a thing that ha
or in those days people used to burn the bodies of the dead. When all
was
ready, they went with garlands to carry him to hi
ies came from every part of the land to see her at her work. Her name
was
famous throughout Greece, and princes and merchan
about her work that she could think of nothing but how wonderful she
was
; and one day she boasted that, though she was onl
g but how wonderful she was; and one day she boasted that, though she
was
only a humble girl, she was far greater in her sk
and one day she boasted that, though she was only a humble girl, she
was
far greater in her skill than the goddess Minerva
greater in her skill than the goddess Minerva. Minerva, you remember,
was
the goddess of wisdom and of war; but in her spar
as had made Arachne famous, — embroidery in wool, or tapestry, as it
was
called. Now there was no fault that displeased th
amous, — embroidery in wool, or tapestry, as it was called. Now there
was
no fault that displeased the gods more than conce
re than conceit; so when Minerva heard of the girl’s bold speech, she
was
much astonished, and thought she would visit Arac
n her spindle, Minerva, in spite of her anger at the girl’s boldness,
was
forced to admit that Arachne had won the contest.
erva’s face, she suddenly felt how foolish and wrong she had been. It
was
too late now for repentance. The goddess seized t
aised her shuttle and struck Arachne three times on the head. Arachne
was
too proud to submit to such treatment. She seized
Walter Scott . The Story of the Laurel Once upon a time there
was
a great, great flood over all the earth. Some wic
shut fast in their caverns all the winds except the south wind, which
was
sometimes called the messenger of rain. And Jupit
enger of his to wander over all the earth. A mighty figure of ruin he
was
, as he swept along, emptying the clouds as he pas
he was, as he swept along, emptying the clouds as he passed. His face
was
covered with a veil like the night, his beard was
he passed. His face was covered with a veil like the night, his beard
was
loaded with showers, and his wings and the folds
ds all helped him in his work; till, in a short time, the whole earth
was
out of sight under a vast sea, and all the wicked
nder a vast sea, and all the wicked people were drowned. Then Jupiter
was
sorry to see the earth looking so empty and deser
the east wind and the gentle west wind swept over the earth until it
was
again dry and green. After that Jupiter sent a ne
water had brought forth many queer new animals; and among them there
was
a huge monster, so ugly that I will not even try
llo, so that he left the country feeling very proud of himself. As he
was
going along, whom should he meet but the little g
little god Cupid, armed with his bow and arrows? Cupid, you remember,
was
the young god of love, sometimes called god of th
Some of them were sharp-pointed and made of shining gold, and whoever
was
pierced by one of these at once fell deeply in lo
e, Cupid, give up the bow which rightfully belongs to me.” Now, Cupid
was
a very quick-tempered little god, and he cried in
to think of some way in which he could make Apollo feel which of them
was
the better marksman. By and by he came to a grove
man. By and by he came to a grove in which a beautiful nymph, Daphne,
was
wandering. This was just what he wanted. He shot
me to a grove in which a beautiful nymph, Daphne, was wandering. This
was
just what he wanted. He shot the arrow of lead in
great sun god Apollo.” Apollo Belvedere (Vatican, Rome). But Daphne
was
only the more terrified at these words, and fled
out her arms to her father, the god of a river along whose banks she
was
fleeing. “Oh father,” she cried, “help me! help m
ng by some little angry thing, Some serpent on a tiny wing. A bee it
was
— for once, I know, I heard a rustic call it so.”
had a fair young wife, Eurydice; and much as he loved his music, she
was
still more dear to him. She was as beautiful as t
; and much as he loved his music, she was still more dear to him. She
was
as beautiful as the dewy morning; and it did not
Orpheus’ music to make her good, for she had never had a thought that
was
not pure and lovely. One day, Eurydice was walkin
d never had a thought that was not pure and lovely. One day, Eurydice
was
walking in the fields with some young girls, gath
r wife; but, after a few hours of suffering, she died. Orpheus’ grief
was
terrible to see. He took up his beloved lyre, but
s terrible to see. He took up his beloved lyre, but its charm for him
was
gone. He drew from it such low, sad strains, that
hing that few human beings had ever tried to do. Hades, you remember,
was
the land of the dead, ruled by King Pluto and his
py Eurydice had been brought by the boatman Charon, whose business it
was
to take the souls of the dead over the dark River
across; but Orpheus played for him so sweetly that the stern boatman
was
melted to tears, and at last agreed to take the p
take the player across the river. But at the entrance to Hades, there
was
a fierce, horrible dog, with three enormous heads
t Eurydice might have lagged behind. Before he could think of what he
was
doing, he turned his head quickly to see whether
k of what he was doing, he turned his head quickly to see whether she
was
still following. But alas! he caught only a glimp
in this sorrowful quiet. So time passed on, until one day, as Orpheus
was
walking on the mountain, he met a band of dancing
they tripped along. Orpheus, to whom the sight of such careless mirth
was
very painful, would have turned aside; but as soo
the day in the green woods, enjoying the pleasures of the chase. She
was
followed by a train of young girls, who hunted an
hidden groves, for they were sacred to Diana and her nymphs. Actaeon
was
a youth who also was very fond of hunting. More t
hey were sacred to Diana and her nymphs. Actaeon was a youth who also
was
very fond of hunting. More than all else, he love
f the trail. One day, Actaeon had been out hunting for many hours. He
was
tired and thirsty, and he looked about for some s
in their midst. At the moment when Actaeon parted the branches, Diana
was
stepping into the rippling water. At sight of him
often hunted. In terror and dismay, he looked at his new body, which
was
so strange and yet so familiar to him. At that mo
their master hidden in that body of a stag. He turned to flee, but it
was
too late. One of the hounds had caught sight of h
given the cry; and the next minute, the whole pack of eager creatures
was
at his back. Poor Actaeon! He fled in terror, but
ground. An instant later the pack fell upon him, and the young hunter
was
torn to pieces by his own hounds. ——— The Hunter
hunter’s horn! Barry Cornwall . The Story of Perseus There
was
once a princess named Danaë, and she had a little
d a little baby boy, whom she called Perseus. The little boy’s father
was
far away, and Danaë had no one to take care of he
a home. The mother and son lived there for many years, until Perseus
was
no longer a little baby boy, but a brave, fearles
aby boy, but a brave, fearless, young man. Now the king of the island
was
a wicked and cruel man, who for some reason hated
. But worse than that, worse even than the deadly bite of the snakes,
was
the power of their fierce eyes; for whoever looke
power of their fierce eyes; for whoever looked a Gorgon in the face,
was
immediately turned to stone! Of the three, the mo
ace, was immediately turned to stone! Of the three, the most terrible
was
Medusa; and the task that the king had thought of
was Medusa; and the task that the king had thought of giving Perseus
was
nothing less than cutting off Medusa’s head, snak
and he could not very well cut off her head without looking, the king
was
pretty safe in thinking that Perseus would never
courage, of which, he said, he had heard so much. Perseus, of course,
was
flattered by these words of praise, and replied,
I think there is no task from which I would shrink in fear.” The king
was
delighted and said, “If I thought that, my boy, I
success of his plot! In seeming to do the boy an honor, he thought he
was
really sending him to his death. Now after poor P
mehow the plan did not seem nearly so pleasant nor so easy as when he
was
talking with the king. The more he thought of it,
but the more he thought, the more hopeless did his task seem. Perseus
was
a very brave youth; but the bravest person in the
d a staff, wreathed with serpents, on which he leaned as he spoke. It
was
no other than the swift-footed god Mercury, but t
swift-footed god Mercury, but this Perseus did not know. Still there
was
something so kind and comforting in the tone in w
stranger asked the question, that, almost before he knew it, Perseus
was
telling him the whole story. When he had finished
wearer invisible; Minerva gave her shield which shone like gold, and
was
so bright that it reflected things as in a mirror
y more swiftly than the swiftest bird. All that Perseus now had to do
was
to find out the way to Medusa’s island home, and
land home, and the only people in the whole world who knew where that
was
were three sisters who lived together in a cave.
a cave. They were queer creatures, and the strangest thing about them
was
that instead of having two eyes each, as you and
em was that instead of having two eyes each, as you and I have, there
was
but one eye for all three of them. They took turn
hree sisters were, for the moment, blind. But such an eye as that one
was
! — worth much more than any other six eyes put to
n any other six eyes put together. With it the sisters could see what
was
going on in the farthest parts of the earth, and
ld see what was going on in the farthest parts of the earth, and that
was
how they knew the way to Medusa’s home. To this c
she led her sisters by the hand, she told them of everything that she
was
seeing with the eye, strange things that were hap
ers fell to quarreling about the eye, and at last, the one who had it
was
forced to take it out of her forehead. Now, at th
isters darted in the direction from which the voice came. But Perseus
was
too quick for them. On his winged feet he rose hi
u tell me exactly how to find the island on which Medusa lives.” This
was
a secret with which the sisters would not have pa
they could have helped themselves; but the loss of their precious eye
was
a thing too terrible to think of. So, after a few
(Burne-Jones). Then he flew back swiftly to the grove where Mercury
was
waiting, and thanked him for all his help, and, a
wrapping the head of Medusa in a cloth, went to greet his mother. She
was
overjoyed to see her son, for she had long since
aken a long, long time to reach the island where Medusa lived; for it
was
so far away that no one but the three sisters wit
would take revenge. The next morning he went to the palace. The king
was
more surprised than pleased to see Perseus, for h
n all his royal state. When the people heard what had happened, there
was
great rejoicing, for they had all feared and hate
got the debt he owed them. The head of Medusa he gave to Minerva. She
was
much pleased with the gift, and placed it in the
the center of her bright shield. From that time on, wherever Minerva
was
seen in battle, there glistened her shield with t
you next. It all happened after Perseus had slain Medusa, and when he
was
hurrying back to his island home. In an island ne
e. In an island near Greece, there lived a beautiful woman whose name
was
Cassiopeia. Long after the time I am talking of,
n whose name was Cassiopeia. Long after the time I am talking of, she
was
placed among the stars, and on a starry night any
t the time of my story, she still lived on earth, and, as I said, she
was
very beautiful. She was also very vain of her bea
she still lived on earth, and, as I said, she was very beautiful. She
was
also very vain of her beauty, and one day boasted
l. She was also very vain of her beauty, and one day boasted that she
was
fairer than any of the sea nymphs. Now the sea ny
island where Cassiopeia lived, and he did so much harm that everybody
was
in despair. At length the people went to their te
At length the people went to their temple to consult the oracle. This
was
an old custom among the people of long ago. In ma
ods, that is, through them the gods spoke to human beings. If any one
was
in doubt as to what he should do in time of troub
hat he should do in time of trouble, or wanted to know something that
was
to happen in the future, he would go to one of th
eir oracle to inquire why such trouble had come upon them, the answer
was
, “Because of the vanity of Cassiopeia. If she wil
be satisfied, and the sea serpent shall trouble you no longer.” Great
was
the grief of the people at these words. Andromeda
longer.” Great was the grief of the people at these words. Andromeda
was
so gentle and good that everybody loved her. Many
thought her even more beautiful than her mother, for whose vanity she
was
to die. And Cassiopeia herself? She would not bel
en they stood sadly around, waiting for the coming of the monster who
was
to devour the fairest and best of all their young
very brave, so as to lessen her poor mother’s grief; but in truth she
was
much frightened, and she shuddered at the thought
el jaws. All were watching anxiously, when, suddenly, something black
was
seen above the water, afar off, and they knew tha
thing black was seen above the water, afar off, and they knew that it
was
the dreaded creature. Nearer and nearer came the
orrible manner. Now it had almost reached the rock to which Andromeda
was
chained. The poor girl gave one terrified shriek;
ered their eyes with their hands, for they could not bear to see what
was
to happen. All at once something like a little bl
gh the air, a crooked sword flashed an instant in the light, and then
was
buried in the monster’s back. Perseus, flying abo
ising itself to attack her. Quick as a flash, he had darted down, and
was
now fighting a fierce battle with the monster. Th
guest, and, after a few days, when he had seen that the rescued girl
was
as good and lovable as she was fair, he asked for
when he had seen that the rescued girl was as good and lovable as she
was
fair, he asked for her hand in marriage. As for A
s parents now began to prepare for the wedding, and the whole village
was
invited to be present at the feast. Now there was
d the whole village was invited to be present at the feast. Now there
was
an old man of whom Andromeda’s parents were very
had been afraid to say no. But the girl hated this old man, and that
was
another reason why she loved Perseus, who had sav
spread with many good things, and the feast began. When the merriment
was
at its height, suddenly the wide doors swung back
man, holding a sword, and followed by a band of armed soldiers. There
was
silence in the room, until at length the old man
me peaceably, or else I and my soldiers will kill you all.” Andromeda
was
very much frightened and clung to Perseus in terr
my wife, and no power of yours can take her from me.” “We shall see,”
was
the old man’s answer; and he started toward Perse
seus had lifted the terrible Gorgon’s head, and instantly the old man
was
turned to stone, just as he stood. When his follo
Canova ). The Story of Io In a certain part of Greece, there
was
a beautiful grove, bordered on all sides by dense
banks. The god of the river had one child, a girl named Io, and there
was
nothing she liked better than to wander in the gr
g with her along the banks of the stream. Io did not know who Jupiter
was
, for he came disguised as a boy; and she thought
ed Io; for, as you remember, I have told you what a jealous queen she
was
, and she could not bear to have Jupiter care for
ly made up her mind to go down to earth and see the maiden of whom he
was
so fond. Her heart was filled with bitter feeling
go down to earth and see the maiden of whom he was so fond. Her heart
was
filled with bitter feelings toward Io, and as she
th bitter feelings toward Io, and as she entered the grove, her frown
was
so dark that it seemed almost to hide the sunligh
ite heifer. When Juno came to the side of the river, all that she saw
was
her husband in his own true form and the white co
nd the white cow nibbling the grass at his side. But she knew that it
was
Io, and she went up to her side, and stroked her
refuse his wife such a trifle, and so he had to say yes, although it
was
much against his will. As Juno led Io away, she s
man Argus made; for he had a hundred eyes, and no matter how tired he
was
, he never closed more than half of them at one ti
ould find it hard to do anything they did not see. Never for a moment
was
Io left unguarded. At night she was tied to a tre
y did not see. Never for a moment was Io left unguarded. At night she
was
tied to a tree, but during the day she could wand
quite know what had happened to her. Instead of the food to which she
was
accustomed, she had to eat leaves and grass; she
eak, she heard only a strange “moo” which came from her own lips. She
was
frightened and hastened to the banks of the river
r only patted her neck and plucked some fresh grass for her. But that
was
too much for the poor girl, — not to have her own
that crossed his path, and when he came near to the hill where Argus
was
watching, he began to play on a pipe of reeds. Wh
on a pipe of reeds. When Argus heard the sweet sounds of the pipe, he
was
pleased, and called to Mercury, “Hail stranger! C
“Once upon a time, there lived in a forest a nymph called Syrinx. She
was
graceful and nimble and fleet of foot, and she le
god of the shepherds and chief of the satyrs, saw her one day, as she
was
passing through the grove. He came up to speak to
he was passing through the grove. He came up to speak to her, but she
was
frightened at his goat’s legs and his queer, furr
breath among the reeds made a soft, murmuring sound, like music. Pan
was
so charmed by the sweet tone, that he fastened so
ngth and in a sleepy tone, he saw, to his delight, that at last Argus
was
sound asleep, with all his eyes closed. With his
rried the poor cow day and night, and bit her and stung her, until Io
was
almost beside herself with pain. She wandered fro
to speak to the maiden, if the queen would set her free. Juno herself
was
moved with pity, and restored Io to her own shape
r temple; and they called the statue Isis. Hundreds of years after Io
was
dead, the people of Egypt still came and laid the
umont and Fletcher . How a Mother’s Pride Was Humbled There
was
once a great city called Thebes, and the king and
lth, power, beautiful things of all kinds; but her greatest happiness
was
in her children. How she loved them! She would pl
tell them stories, and dry away their tears with her kisses, and she
was
with them whenever she could steal away from the
away from the many things that kept her busy. Thebes, you must know,
was
a very great city indeed, and there were many tro
ished to rule it well. But no matter how perplexed or tired the queen
was
with these worries of her kingdom, the sound of h
people did not love her so much as they feared her; for although she
was
gentle and tender and loving in her own home, whe
bow down to her and say “How great is Niobe!” Now every spring there
was
a festival held in Thebes, in honor of Latona, th
re had been so much sorrow in her life that she took all the joy that
was
within her reach. And it was always joy to her to
her life that she took all the joy that was within her reach. And it
was
always joy to her to hear the hymns sung in honor
sight, she fell upon the ground with cries of anguish. But her pride
was
not yet humbled, for, raising her arms toward hea
And thus she sat, day after day, and never moved nor spoke. Her grief
was
hardening her, slowly but surely. The color left
rew fixed in their look of pain, and at last, through her sorrow, she
was
changed to marble. The marble image of grief stoo
A Mighty Hero of Olden Times Many hundreds of years ago, there
was
born a little baby who grew up to be the stronges
ew up to be the strongest and most wonderful man of his time. When he
was
but a few weeks old, Juno, who hated his mother a
w such a wonderful baby might grow up into a remarkable man. Hercules
was
, in fact, the strongest man of whom the world has
ll fierce monsters, and, in short, risk his life all the time. But he
was
so brave that he feared nothing, and so strong th
his freedom. But at last all the dangers were overcome, and Hercules
was
set free. Then with a light heart, he started for
ther had half promised her in marriage to a great river god. The king
was
undecided as to what he should do; but at length
god. The king was undecided as to what he should do; but at length it
was
agreed that Hercules and the river god should sho
sed both the suitors. Hercules felt sure that he would win because he
was
so strong; and the river god felt equally sure th
nes fell upon each other. Very soon everybody could see that Hercules
was
uppermost. Against his mighty strength, the river
at Hercules was uppermost. Against his mighty strength, the river god
was
like a child. But just as the hero was clasping h
mighty strength, the river god was like a child. But just as the hero
was
clasping his great arms about his rival to throw
will escape me that way? Why, I slew serpents thrice your size when I
was
but a baby in the cradle.” And he sprang upon the
. The angry bull dashed at Hercules with terrible force; but the hero
was
ready for the attack, and, seizing him by the hor
spite of his struggles, until all the people cried out that Hercules
was
the victor. The river god then appeared in his tr
for his bride. In that last fierce struggle, one of the bull’s horns
was
broken off. The goddess of plenty, or Fortune, as
she is sometimes called, found it lying forgotten on the ground. She
was
so much pleased with its shape that she filled it
n Hercules and the king’s daughter had been married, and the feasting
was
over, they started together to journey to the her
stance, when they came to a river that crossed their path. Usually it
was
hardly more than a little stream, but it was now
d their path. Usually it was hardly more than a little stream, but it
was
now swollen with the spring rains, and the waters
spring rains, and the waters had risen to such a height that Hercules
was
afraid to trust himself in them with his precious
s was afraid to trust himself in them with his precious burden. As he
was
standing on the bank, in doubt what to do, a stra
ange creature came up to him and offered to carry Deïanira across. It
was
, in fact, one of the men horses, or centaurs, as
ted the kind offer, and with the maiden on his back, Nessus, for that
was
the centaur’s name, started to wade the stream. N
the centaur’s name, started to wade the stream. Now the undercurrent
was
very strong, and Nessus was a long time in workin
to wade the stream. Now the undercurrent was very strong, and Nessus
was
a long time in working his way to the opposite sh
linging to his back, screaming with all her might. Hercules, who also
was
having a hard time fighting the strong current, h
ghting the strong current, heard the scream, and looking up, saw what
was
happening. He raised his bow to his shoulder and
speaking when he fell back — dead. Now the arrow which killed Nessus
was
tipped with, poison from a terrible creature that
m a terrible creature that Hercules had slain long ago; and so strong
was
this venom that in an instant it had affected all
he blood in the centaur’s body; so that the shirt dipped in his blood
was
poisoned as much as the arrow with which Hercules
t of Nessus. But after some time, Hercules began to grow restless. He
was
tired of that quiet life at home, and he often th
wear the shirt for her sake. Little did the poor woman know what she
was
doing, and little did the innocent servant dream
was doing, and little did the innocent servant dream of the fate that
was
in store for him. He traveled many miles, and at
He traveled many miles, and at last came to the city where his master
was
living. He sought him out and gave him the shirt,
t on. In a short time, the deadly poison began its work, and Hercules
was
racked with strange pains. In his agony, he tried
flung him far out into the sea. The gods took pity on him, and, as he
was
falling, changed him into a rock resembling a man
ings In ancient Athens there once lived a man named Daedalus, who
was
highly honored by all the people of the city. He
the city. He made beautiful statues and carvings of all kinds, and he
was
, besides, a most skillful builder. The most wonde
ost skillful builder. The most wonderful thing that he had ever built
was
a strange winding path, called the labyrinth. Not
strange winding path, called the labyrinth. Not very far from Greece
was
the island of Crete, ruled by King Minos, a man w
n describe it. The king wished to imprison it in a safe place, and it
was
for this creature that Daedalus had built the lab
inotaur lived in a broad, open space in the center of the maze, which
was
reached by a winding pathway, a path with so many
while. Daedalus had a nephew named Perdix, a very able young boy, who
was
anxious to learn to do those things which had mad
ous. Daedalus became the boy’s teacher. He taught him all he knew and
was
pleased to find such an apt pupil; but his pleasu
n the boy gave signs of becoming greater than his master. Young as he
was
, he had already invented the saw and the compass.
w and the compass. Athens rang with praises of the clever lad, and it
was
said that he would some day be far greater than h
far greater than his uncle. Thus all the uncle’s love for his nephew
was
turned to hatred, and he was anxious to get rid o
Thus all the uncle’s love for his nephew was turned to hatred, and he
was
anxious to get rid of the boy who was so much in
ew was turned to hatred, and he was anxious to get rid of the boy who
was
so much in his way. One evening, toward sunset, t
that overhung the sea. The boy, not noticing his uncle’s gloomy face,
was
talking happily about all the great things he mea
n rescued by Minerva, the goddess of wisdom, who loved him because he
was
so skillful. She changed him into a partridge, an
the water, and longed to have one of them for his own. One day Icarus
was
looking now up into the sky where many birds were
ere many birds were flying to and fro, and then down at the sea which
was
covered with sail boats, when suddenly he said, “
nt, swiftly and steadily, the father ever turning to see that his son
was
following in safety. For a while Icarus followed
the way. But after a time he began to feel bold; and when his father
was
not looking, flew higher and higher, trying to re
There, with a heavy heart, he dug a grave and buried Icarus. While he
was
thus engaged, he heard a strange cry overhead, an
m he had so cruelly killed, and he felt that the death of his own son
was
his punishment for that wicked deed. For a long t
unishment for that wicked deed. For a long time after that, the place
was
known as the island of Icarus, and the sea in whi
place was known as the island of Icarus, and the sea in which the boy
was
drowned was called the Icarian Sea. ——— Birds in
own as the island of Icarus, and the sea in which the boy was drowned
was
called the Icarian Sea. ——— Birds in Summer How
A Cruel King When Aegeus, king of the famous old city of Athens,
was
still a young man, he was one day passing through
eus, king of the famous old city of Athens, was still a young man, he
was
one day passing through a village, where he saw a
d they had one child, a boy, whom they called Theseus. When this baby
was
a few months old, Aegeus had to go back to Athens
baby, he started on his journey. Now about the same time that Theseus
was
born, Minos, king of the island of Crete, also be
very much and watched over him with great fatherly care, and the boy
was
taught all the arts which at that time were thoug
hens. Before long almost every one in Athens grew to like him, for he
was
a frank, generous youth, and most skillful in all
took part. Only Aegeus, the king of Athens, did not care for him. He
was
jealous of this young stranger; and one night, as
him. He was jealous of this young stranger; and one night, as the boy
was
traveling back to the island of Crete, he sent so
which made them forget all about the young prince of Crete. And this
was
nothing less than the coming of their own prince
ing his mother farewell, he started for Athens, The journey to Athens
was
very dangerous, for bold robbers lay hidden behin
very inch of him, he came to the gates of his father’s palace. Aegeus
was
overjoyed at having such a beautiful, brave youth
He threw open the gates of the palace to all the people, and the city
was
filled with feasting and rejoicing at the coming
rejoicing at the coming of the heir to the throne of Athens. And that
was
the reason why no one asked after the other young
he reason why no one asked after the other young prince. While Athens
was
almost beside itself with joy, King Minos, in Cre
ld take vengeance on the cruel king of Athens. And one day, as Aegeus
was
walking in the palace gardens with Theseus, a mes
messenger came running in hot haste, to tell the news that King Minos
was
coming against Athens with a mighty army, to aven
all of a sudden the feasting in merry Athens came to an end, and all
was
hurry and confusion as the people hastily prepare
tes, and prepared to lay siege to the city. Now, the king of the city
was
an old, white-haired man, but, strange to say, ha
, but, strange to say, hanging right over the middle of his forehead,
was
a long lock of purple-black hair; and on this loc
ated on a white horse, with his purple robe fluttering in the breeze,
was
King Minos himself. Minos was tall and noble in a
s purple robe fluttering in the breeze, was King Minos himself. Minos
was
tall and noble in appearance, and no sooner had t
o win his love. No sooner had this thought come into her mind than it
was
followed by another. “Perhaps if I opened the gat
city, but to my own father.” The girl loved her father dearly, for he
was
very kind to her, and would do anything to. give
. And at last, it no longer seemed so dreadful a thing. The end of it
was
, that one night she crept into the room where her
cked. I will have nothing to do with you or your evil deeds.” Morning
was
breaking as he spoke; and, waking his men, he mar
to see her dear father; but the nearest she ever came to his palace,
was
when she beat her wings against the walls of the
along an abundant supply of food for his army, and besides, when that
was
used up, he could readily send his soldiers for m
Minos asked, if they wished to save their city from ruin. A messenger
was
thereupon sent to the king of Crete to ask on wha
uld also be a very cruel enemy. What he asked of the people of Athens
was
very hard indeed; but you must not forget how the
very hard indeed; but you must not forget how the poor father’s heart
was
bleeding for his murdered son. He said that every
messenger returned and told what terms King Minos had proposed, there
was
great sorrow in Athens. At first the people felt
Minotaur for food. The next year and the next the same dreadful thing
was
done. Although the Athenians were filled with hor
t when the time came for paying the fourth tribute, as this sacrifice
was
called, young Prince Theseus declared that he wou
. How he repented that cruel deed of long ago, in return for which he
was
now to lose his own son! Theseus tried to comfort
young and strong, and I overcame many monsters and giants even when I
was
little more than a child. Fear not — I will kill
that made him as hard and cruel as ever. Standing by the king’s side
was
his daughter Ariadne, a beautiful, tender-hearted
art at the brave young prince. “He shall not die, if I can save him,”
was
her thought. She asked leave to lead Theseus to t
lead Theseus to the entrance of the labyrinth that night, and when it
was
dark, she passed with him out of the palace gates
and when it was dark, she passed with him out of the palace gates. It
was
a clear, starry night. A light wind was blowing,
m out of the palace gates. It was a clear, starry night. A light wind
was
blowing, and the sails of the boat that had carri
he could easily find his way out again by winding up the thread which
was
fastened to the entrance. Theseus, after thanking
iled away from the place where they had expected to die. The Minotaur
was
dead, and from that time forth, the people of Ath
Crete. How a Wicked City Was Destroyed Once upon a time there
was
a town in which the people had grown to be very h
rown people were even worse than the children. Far and wide the place
was
known for its lack of hospitality. Hospitality is
tality than we do nowadays, and so the conduct of these wicked people
was
all the more blamable. On the outskirts of the to
ir door. One evening two strangers entered the gates of the city. One
was
a tall, noble-looking man with massive head and f
noble-looking man with massive head and fine features. His companion
was
much younger, and there was something bright and
ive head and fine features. His companion was much younger, and there
was
something bright and quick about him. Indeed, at
first cottage they came to, and asked for a night’s shelter. Not only
was
this refused, but harsh words were given in answe
e the room more cheery, and Baucis prepared the simple meal. Soon all
was
ready, and the strangers seated themselves at the
mselves at the table, while the old couple filled their plates. There
was
only bread and milk, with sweet honey and a few g
ecame worried; for she knew the pitcher must soon be empty, and there
was
no more milk in the house. But what was her surpr
must soon be empty, and there was no more milk in the house. But what
was
her surprise, when, looking into the pitcher, she
hat was her surprise, when, looking into the pitcher, she saw that it
was
still full to the brim, and that every time the s
had seen. Then they watched more closely, and noticed that the honey
was
far sweeter and yellower than it had ever been be
oorway. “Come,” said the elder, “follow us to the hilltop.” And there
was
something so commanding in his look and tone that
t a few moments since had stood a village with its many houses, there
was
now a lake, sparkling in the morning sunlight. Th
t temple, with pillars of marble and gold; and the door of the temple
was
of ivory, inlaid with precious stones. Jupiter, t
angers of the storm-beaten waves. But at last, when she found that he
was
bent on going, she begged him to take her with hi
must go; but he promised to return just as soon as he could. The ship
was
fitted out, and all too soon came the day for sta
Hand in hand, husband and wife went down to the place where the boat
was
moored. There they parted, with many words of ten
lapped merrily, while the happy-hearted crew sang at their work. Ceyx
was
thinking of his dear wife, and praying that no ha
of his dear wife, and praying that no harm might befall her while he
was
away. For a time all went well; but on the fifth
ould no longer bear to hear these prayers for the safety of a man who
was
already dead. She called her messenger, Iris, and
ask him to send Halcyone a dream which would reveal to her that Ceyx
was
dead. Iris, in her rainbow-colored robe, flew swi
wet footprints on the floor; but shadows leave no signs, and the room
was
empty and undisturbed. She was so troubled by her
t shadows leave no signs, and the room was empty and undisturbed. She
was
so troubled by her dream that she could no longer
er knees beside the body, and weeping, cried, “O my beloved, my dream
was
but too true!” She could not bear to think of her
little rising knoll near the shore, and sprang into the sea. But she
was
not drowned. The gods so pitied the loving couple
ho had a beautiful wife named Nephele. Nephele means cloud, and there
was
something about the fair young queen that made on
Only one thing marred their joy. In the hot summer days, when the sky
was
cloudless and staring, Nephele would grow thin an
they left the sky she had to travel far away with them. However that
was
, there came a time when the king began to weary o
esides, there lived in the town a beautiful, dark-eyed girl, Ino, who
was
very much in love with the king. Ino was a witch,
ul, dark-eyed girl, Ino, who was very much in love with the king. Ino
was
a witch, who made the king forget all about his w
people do not care much about what they eat or wear. Their only grief
was
at the loss of their lovely young mother Nephele.
mother Nephele. Nephele had now been gone a long, long while. The sky
was
cloudless day after day. Not a drop of rain fell,
fields became parched and dry, and all the crops withered away. There
was
not enough food for the people, and everywhere th
le were dead would plenty and comfort come back to the land. The king
was
so bewitched by Ino that he felt no grief at this
this answer, but ordered that the oracle should be obeyed. Everything
was
prepared, and the children were led out, decked w
o save the children; for, although Nephele seemed to be far away, she
was
really watching over her children in sorrow and l
ram’s back, fell into a narrow sea over which they were passing, and
was
drowned. Since that day this narrow sea has been
new king ruled in Colchis; and the greatest treasure in all the land
was
the Golden Fleece, which hung in the woods, guard
and queen who had but one child, a boy named Jason. The king, Aeson,
was
a rather weak, good-natured man; and one day Jaso
little son like a prince. At that time the wisest person in the world
was
a centaur named Chiron, and he might be called on
dies like those of horses, and heads and shoulders like men’s. Chiron
was
very wise and very good, and many kings sent thei
g to hunt and to fish and to use the sword and the javelin, and, what
was
still better, to be truthful and kind. But at las
But at last Jason grew to be a man, and then Chiron told him that he
was
the son of King Aeson, who had been robbed of his
inst him with great force; he had to struggle with all his might, and
was
out of breath when he landed his companion safely
eath when he landed his companion safely on the other shore. But what
was
Jason’s surprise to see, in place of the old woma
y one shoe. He came at last to the palace of his father’s brother and
was
led before the king. The king turned pale with fe
youth wearing only one sandal, and one of Jason’s feet, as you know,
was
bare. But the crafty king pretended to be very gl
I will bring you the Golden Fleece, or die in the attempt.” The king
was
very much pleased; for this was just what he want
ece, or die in the attempt.” The king was very much pleased; for this
was
just what he wanted, — to send Jason off on a jou
his ever coming back. But, of course, he did not show how pleased he
was
. Jason built a good, strong ship, which he called
ich he called the “Argo,” because Argo means “the swift.” At its prow
was
a figurehead cut from an oak tree sacred to Juno.
to show Jason that she had not forgotten her promise to help him. It
was
a very wonderful piece of wood, as you will agree
u that it could speak. Many a time during the long voyage, when Jason
was
in great danger and did not know what to do, he c
ted that figurehead and he always received good advice. When the ship
was
finished, Jason sent word of his intended voyage
alace of the king. The king had two children, a little boy of whom he
was
very fond, and a dark-eyed, dark-haired maiden, M
hom he was very fond, and a dark-eyed, dark-haired maiden, Medea, who
was
a witch and knew many magic arts. The king was se
red maiden, Medea, who was a witch and knew many magic arts. The king
was
seated on his throne, with his little son at his
at his right hand, when the Argonauts were brought before him. Jason
was
asked what his errand in Colchis was; and when he
s were brought before him. Jason was asked what his errand in Colchis
was
; and when he answered that he had come to take th
eece.” And the tone in which the king gave this answer showed that he
was
not afraid of losing the Golden Fleece. But Jason
showed that he was not afraid of losing the Golden Fleece. But Jason
was
not to be so easily discouraged, and he asked the
hen dismissed Jason. Although Jason would not let the king see it, he
was
just a little discouraged when he heard what the
He walked away from the palace, down toward the shore where his boat
was
anchored, and he thought of Juno’s promise and wi
she would help him now. When he came to the ship, he found that there
was
help awaiting him. For Medea, the king’s daughter
r back with him to his home in Greece. It may seem strange that Medea
was
willing to leave her home and all the people who
r. Indeed, the girl herself hardly knew why she did it; but the truth
was
that Juno had not forgotten her promise to help J
forgotten her promise to help Jason, and the only way she could do it
was
by making Medea love him so much that she would b
would be willing to give up everything for his sake. And so it really
was
Juno who was helping Jason. The king’s daughter g
ing to give up everything for his sake. And so it really was Juno who
was
helping Jason. The king’s daughter gave Jason som
the people of Colchis went in a great crowd to the field where Jason
was
to meet his death, as they thought. In the midst
ng himself, with Medea at his right hand. In all that vast crowd, she
was
the only one who dared to hope that Jason would b
ade them turn from Jason against one another, for each one thought it
was
his neighbor who had thrown the stone. In a few m
used mass, and they fought so fiercely that in a short time the field
was
strewn with the dead bodies of the men who had sp
ng the forest trees, and he knew that he must be near the treasure he
was
seeking. So he went along carefully, and when he
rew the magic drug into its eyes; and after a few moments, the dragon
was
fast asleep. Jason thereupon cut off the creature
panions were anxiously awaiting him. In a very short time, the anchor
was
lifted, and with their sails flapping merrily in
How a Boy Loved a Stag Once Apollo dearly loved a lad whose name
was
Cyparissus, and -the youth, in turn, was very fon
early loved a lad whose name was Cyparissus, and -the youth, in turn,
was
very fond of Apollo. He liked to hunt, and he lov
ests. All these things he loved, but dearer to him than anything else
was
a stag that lived in the grove where he hunted. T
ing else was a stag that lived in the grove where he hunted. The stag
was
a beautiful creature, with great, soft eyes and b
hung about his neck a golden necklace, studded with shining gems. He
was
the pet of all the people who lived near that pla
gems. He was the pet of all the people who lived near that place, and
was
so tame that he would go around from door to door
o around from door to door and offer his glossy neck to be patted. He
was
afraid of no one, for every one loved him and was
ck to be patted. He was afraid of no one, for every one loved him and
was
kind to him. Cyparissus and the stag were togethe
at noon they paused in a shady spot by the side of a stream. The stag
was
resting on the soft grass, under a tree, and Cypa
ow and arrow. Just how it happened he never knew; but suddenly, as he
was
fitting the arrow to the bow, his foot slipped, t
his companion’s side and drew the cruel steel from his breast. But it
was
too late the arrow had done its work only too wel
had killed the creature he loved most in all the world, and his grief
was
sad to see. He threw himself on the ground beside
loud. He felt that he could not live without his dear playfellow, and
was
ready to pierce himself with the same arrow that
osom. Phœbe Cary . A Sea God and a Wicked Enchantress There
was
once a poor fisherman named Glaucus, who earned h
ut and nibbling at the grass beneath them, and in a few minutes, what
was
the fisherman’s surprise to see them all leap bac
hrow himself into the clear water, that almost before he knew what he
was
doing, he plunged into the sea. Neptune, the god
he plunged into the sea. Neptune, the god of the ocean, saw all that
was
passing; and as Glaucus sank beneath the surface,
entirely in the water that very water he had loved so dearly when he
was
a fisherman. His beard grew long, and of the colo
amed behind him, looked almost like the waves on which it floated. He
was
made the god of the fishermen; and, remembering h
net and a happy heart. So years passed, until one day, as the sea god
was
floating on the top of the waves, he saw a beauti
along the shore. She looked so modest and gentle that Glaucus’ heart
was
deeply moved, and he followed her until she came
t day he came again to the spot, and as before, the nymph, whose name
was
Scylla, was walking by the side of the sea. Again
e again to the spot, and as before, the nymph, whose name was Scylla,
was
walking by the side of the sea. Again he followed
saw of Scylla, the more he loved her. At last, one evening, as Scylla
was
about to climb the hill, Glaucus called to her. S
about to climb the hill, Glaucus called to her. She turned around and
was
very much surprised to see that strange figure, h
y of winning her. Near his home there lived an enchantress whose name
was
Circe. He hastened to her palace, told her his st
or a long time been in love with Glaucus; so she told him that Scylla
was
not worthy of his love, and that if he would stay
eart. Poor Glaucus! He little knew what a mischief-making witch Circe
was
. Toward evening Scylla came to the little spring,
to enjoy its cool freshness. But the mixture Circe had given Glaucus
was
most horrible, for it bred monsters. Scarcely had
ll, and threw herself headlong into the foaming waves of the sea. She
was
changed to a rock, but ever after, that part of t
sea. She was changed to a rock, but ever after, that part of the sea
was
dangerous to sail through, and many people who ha
story is about another boy whom Apollo loved very dearly. Hyacinthus
was
his name, and I think you will agree with me that
hing to do with each other. Let us read the story and see. Hyacinthus
was
a happy, sunny-hearted lad, who seemed to have no
eminded him of that other boy who had died long before; or perhaps it
was
just because Apollo had to love somebody, and he
tle hunter whom he met so often in the woods. But whatever the reason
was
, it is certain that Apollo did love Hyacinthus ve
ntent to wander in the woods by the side of his little friend; and he
was
happy to carry his hunting nets, or hold his dogs
ing in a shady nook, Apollo proposed to play a game of quoits. Quoits
was
a game of which the people of those days were ver
e Discobolus (Vatican, Rome). Then Hyacinthus, eager to show that he
was
as good a player as his friend, hurried forward t
tanch the wound with his hand, while he tenderly caressed the lad. He
was
so frightened that he was almost as pale as the w
and, while he tenderly caressed the lad. He was so frightened that he
was
almost as pale as the wounded Hyacinthus. When he
me herbs and pressed their juice between the dying boy’s lips. But it
was
of no use — Hyacinthus was fast sinking, his head
juice between the dying boy’s lips. But it was of no use — Hyacinthus
was
fast sinking, his head drooping like a bruised fl
ike a bruised flower, and like a flower he faded away. Apollo’s grief
was
sad to see. He could not believe, at first, that
see. He could not believe, at first, that the boy he loved so dearly
was
really dead, and he called him by name again and
seen him. Then, at last, he seized his lyre, for now that Hyacinthus
was
gone, he turned to this old friend for comfort. A
vanished, and in its stead had sprung up a lovely, purple blossom. It
was
almost the color of the blood that had flowed fro
lying, Will tears the cold turf steep. When hearts, whose truth
was
proven, Like thine, are laid in earth, There
his days in carving statues from shapeless blocks of marble. His work
was
all in all to him, and he took no interest in the
the marble a soft tinge that made it look like real flesh. The mouth
was
half open, as if the maiden were about to speak;
e mouth was half open, as if the maiden were about to speak; one foot
was
outstretched, and it seemed as though the next mi
ith excitement. The more he looked, the more restless he grew, and it
was
hard to tear himself away from the marble image.
or he felt almost as though it were a real woman. The next morning he
was
up early and again standing before the statue. So
lips or caressed the graceful hand, it seemed to him that the statue
was
beginning to breathe. He could no longer sing at
So the days passed on, until the time of the great festival of Venus
was
at hand. Venus, you know, was the goddess of love
the time of the great festival of Venus was at hand. Venus, you know,
was
the goddess of love, and once a year, the youths
thrice, and then flickered down again. Among the ancient people, this
was
a sign that the god or goddess appealed to had he
she had also made Galatea return the sculptor’s great love. Pygmalion
was
very happy, and when he had given thanks to Venus
King Midas and the Golden Touch, how everything he laid his hands on
was
turned to shining, yellow metal. But there is ano
so well known as that of the Golden Touch, also shows that King Midas
was
sometimes not so wise a monarch as he should have
de the flute from the reeds that grew by the river. Now this same Pan
was
a great favorite with King Midas, and the king th
enter with him into a contest of musical skill. Apollo, the sun god,
was
, as you know, the sweetest singer in the world; t
god, was, as you know, the sweetest singer in the world; therefore it
was
a very bold thing indeed for Pan to challenge him
im. Yet Apollo agreed to take part in the trial. The place of meeting
was
a lofty hill, not far from the palace of King Mid
have been, and I wish all of you could have been there to see it. Pan
was
the first to play, and, amid a breathless silence
a breathless silence, he lifted his pipe of reeds to his lips. There
was
something in his music that belonged to the woods
ry. But Midas, foolish King Midas, said that to his taste Pan’s music
was
far more beautiful than the sun god’s. To punish
ch shape that it would hide the ugly things. In a short time, the wig
was
on his majesty’s head, and he sent away the barbe
ne. At last he could stand it no longer. One midnight, when every one
was
fast asleep, he took a spade, and walked to an op
was fast asleep, he took a spade, and walked to an open meadow which
was
far away from any dwelling place. In the center o
ll musicians, He the sweetest of all singers, Beautiful and childlike
was
he, Brave as man is, soft as woman, Pliant as a w
d in mountain caves, guarding flocks of sheep and herds of cattle. It
was
said that when they spoke in angry tones, the who
ou much more than a hundred ordinary eyes could have done. Indeed, it
was
said that when the Cyclops were raging about in t
hich will prove that the Cyclops could love after all, although there
was
something rough and shaggy about the love, as wel
ch overhung the blue sea, there lived one of these Cyclops whose name
was
Polyphemus. Every day he sat upon the rocks, watc
clear, sparkling water. The fairest and whitest of all the sea nymphs
was
Galatea. To the rough old Polyphemus she seemed j
staff — a pine tree stripped of its boughs — lay idle at his side. He
was
anxious to look pleasing to the fair Galatea; so
ph, come unto me who long for you.” Thus sang Polyphemus. But Galatea
was
only frightened at the great, shaggy monster, for
ch he seemed to her, and at the roar of his awful voice. Besides, she
was
in love with a young shepherd named Acis; and so,
. Galatea slipped beneath the waters and so escaped, but the shepherd
was
crushed under the heavy weight. Yet Acis did not
stream of we.cer, which gushed forth from under the rock. At first it
was
red and looked like blood, but as it flowed on, i
, or Delphi, so famous for its oracle. The circular disk of the earth
was
crossed from west to east and divided into two eq
rth, received their waters from it. The northern portion of the earth
was
supposed to be inhabited by a happy race named th
rth wind, which chilled the people of Hellas, (Greece.) Their country
was
inaccessible by land or sea. They lived exempt fr
tasting of death, to enjoy an immortality of bliss. This happy region
was
also called the “Fortunate Fields,” and the “Isle
ds the other goal Of his chamber in the east.” The abode of the gods
was
on the summit of Mount Olympus, in Thessaly. A ga
to the palace of Jupiter, as did also those deities whose usual abode
was
the earth, the waters, or the underworld. It was
es whose usual abode was the earth, the waters, or the underworld. It
was
also in the great hall of the palace of the Olymp
his lyre, to which the Muses sang in responsive strains. When the sun
was
set, the gods retired to sleep in their respectiv
oven by Minerva and the Graces and every thing of a more solid nature
was
formed of the various metals. Vulcan was architec
thing of a more solid nature was formed of the various metals. Vulcan
was
architect, smith, armorer, chariot builder, and a
iots of the gods through the air, or along the surface of the sea. He
was
able to bestow on his workmanship self-motion, so
the father of gods and men, had himself a beginning. Saturn (Cronos)
was
his father, and Rhea (Ops) his mother. Saturn and
rynome, females. They are spoken of as the elder gods, whose dominion
was
afterwards transferred to others. Saturn yielded
yielded to Jupiter, Oceanus to Neptune, Hyperion to Apollo. Hyperion
was
the father of the Sun, Moon, and Dawn. He is ther
some of them in Tartarus, inflicting other penalties on others. Atlas
was
condemned to bear up the heavens on his shoulders
e (Poseidon) and Pluto (Dis) divided his dominions. Jupiter’s portion
was
the heavens, Neptune’s the ocean, and Pluto’s the
e realms of the dead. Earth and Olympus were common property. Jupiter
was
king of gods and men. The thunder was his weapon,
s were common property. Jupiter was king of gods and men. The thunder
was
his weapon, and he bore a shield called Ægis, mad
, and he bore a shield called Ægis, made for him by Vulcan. The eagle
was
his favorite bird, and bore his thunderbolts. Jun
e eagle was his favorite bird, and bore his thunderbolts. Juno (Hera)
was
the wife of Jupiter, and queen of the gods. Iris,
of Jupiter, and queen of the gods. Iris, the goddess of the rainbow,
was
her attendant and messenger. The peacock was her
goddess of the rainbow, was her attendant and messenger. The peacock
was
her favorite bird. Vulcan, (Hephæstos,) the celes
ock was her favorite bird. Vulcan, (Hephæstos,) the celestial artist,
was
the son of Jupiter and Juno. He was born lame, an
Hephæstos,) the celestial artist, was the son of Jupiter and Juno. He
was
born lame, and his mother was so displeased at th
st, was the son of Jupiter and Juno. He was born lame, and his mother
was
so displeased at the sight of him that she flung
occurred between them. Vulcan’s lameness, according to this account,
was
the consequence of his fall. He was a whole day f
eness, according to this account, was the consequence of his fall. He
was
a whole day falling, and at last alighted in the
hole day falling, and at last alighted in the island of Lemnos, which
was
thenceforth sacred to him. Milton alludes to this
ling star, On Lemnos, the Ægean isle.” Mars, (Ares,) the god of war,
was
the son of Jupiter and Juno. Phœbus Apollo, the g
ter and Juno. Phœbus Apollo, the god of archery, prophecy, and music,
was
the son of Jupiter and Latona, and brother of Dia
as the son of Jupiter and Latona, and brother of Diana, (Artemis.) He
was
god of the sun, as Diana, his sister, was the god
her of Diana, (Artemis.) He was god of the sun, as Diana, his sister,
was
the goddess of the moon. Venus, (Aphrodite,) the
dess of the moon. Venus, (Aphrodite,) the goddess of love and beauty,
was
the daughter of Jupiter and Dione. Others say tha
he zephyr wafted her along the waves to the Isle of Cyprus, where she
was
received and attired by the Seasons, and then led
to her were the rose and the myrtle. Cupid, (Eros,) the god of love,
was
the son of Venus. He was her constant companion;
the myrtle. Cupid, (Eros,) the god of love, was the son of Venus. He
was
her constant companion; and, armed with bow and a
shot the darts of desire into the bosoms of both gods and men. There
was
a deity named Anteros, who was sometimes represen
the bosoms of both gods and men. There was a deity named Anteros, who
was
sometimes represented as the avenger of slighted
us, complaining to Themis that her son Eros continued always a child,
was
told by her that it was because he was solitary,
s that her son Eros continued always a child, was told by her that it
was
because he was solitary, and that if he had a bro
Eros continued always a child, was told by her that it was because he
was
solitary, and that if he had a brother he would g
s solitary, and that if he had a brother he would grow apace. Anteros
was
soon afterwards born, and Eros immediately was se
ld grow apace. Anteros was soon afterwards born, and Eros immediately
was
seen to increase rapidly in size and strength. Mi
size and strength. Minerva, (Pallas, Athene,) the goddess of wisdom,
was
the offspring of Jupiter, without a mother. She s
r. She sprang forth from his head completely armed. Her favorite bird
was
the owl, and the plant sacred to her the olive.
seeds within her breast, or Europe no such shore?” Mercury (Hermes)
was
the son of Jupiter and Maia. He presided over com
ng, and every thing, in short, which required skill and dexterity. He
was
the messenger of Jupiter, and wore a winged cap a
edges of it, and drew cords of linen through them, and the instrument
was
complete. The cords were nine, in honor of the ni
ollo, and received from him in exchange the caduceus. Ceres (Demeter)
was
the daughter of Saturn and Rhea. She had a daught
eres presided over agriculture. Bacchus, (Dionysus,) the god of wine,
was
the son of Jupiter and Semele. He represents not
g, and prompted the memory. They were nine in number, to each of whom
was
assigned the presidence over some particular depa
r some particular department of literature, art, or science. Calliope
was
the muse of epic poetry, Clio of history, Euterpe
e Fates were also three — Clotho, Lachesis, and Atropos. Their office
was
to spin the thread of human destiny, and they wer
of the Furies were wreathed with serpents, and their whole appearance
was
terrific and appalling. Their names were Alecto,
ecto, Tisiphone, and Megæra. They were also called Eumenides. Nemesis
was
also an avenging goddess. She represents the righ
s anger of the gods, particularly towards the proud and insolent. Pan
was
the god of flocks and shepherds. His favorite res
lent. Pan was the god of flocks and shepherds. His favorite residence
was
in Arcadia. The Satyrs were deities of the woods
orated with short, sprouting horns, and their feet like goats’. Momus
was
the god of laughter, and Plutus the god of wealth
he Romans. Those which follow are peculiar to Roman mythology. Saturn
was
an ancient Italian deity. It was attempted to ide
peculiar to Roman mythology. Saturn was an ancient Italian deity. It
was
attempted to identify him with the Grecian god Cr
ethronement by Jupiter he fled to Italy, where he reigned during what
was
called the Golden Age. In memory of his beneficen
en Age. In memory of his beneficent dominion, the feast of Saturnalia
was
held every year in the winter season. Then all pu
ia was held every year in the winter season. Then all public business
was
suspended, declarations of war and criminal execu
ne another and the slaves were indulged with great liberties. A feast
was
given them at which they sat at table, while thei
ually to all, in the reign of Saturn. Faunus, the grandson of Saturn,
was
worshipped as the god of fields and shepherds, an
a class of gamesome deities, like the Satyrs of the Greeks. Quirinus
was
a war god, said to be no other than Romulus, the
s. Bellona, a war goddess. Terminus, the god of landmarks. His statue
was
a rude stone or post, set in the ground to mark t
. Lucina, the goddess of childbirth. Vesta (the Hestia of the Greeks)
was
a deity presiding over the public and private hea
esses called Vestals, flamed in her temple. As the safety of the city
was
held to be connected with its conservation, the n
its conservation, the neglect of the virgins, if they let it go out,
was
severely punished, and the fire was rekindled fro
e virgins, if they let it go out, was severely punished, and the fire
was
rekindled from the rays of the sun. Liber is the
un. Liber is the Latin name of Bacchus; and Mulciber of Vulcan. Janus
was
the porter of heaven. He opens the year, the firs
ty of the family. Their name is derived from Penus, the pantry, which
was
sacred to them. Every master of a family was the
Penus, the pantry, which was sacred to them. Every master of a family
was
the priest to the Penates of his own house. The L
every woman her Juno: that is, a spirit who had given them being, and
was
regarded as their protector through life. On thei
f things. Earth, sea, ad air were all mixed up together; so the earth
was
not solid, the sea was not fluid, and the air was
d air were all mixed up together; so the earth was not solid, the sea
was
not fluid, and the air was not transparent. God a
ether; so the earth was not solid, the sea was not fluid, and the air
was
not transparent. God and Nature at last interpose
ry part, being the lightest, sprang up, and formed the skies; the air
was
next in weight and place. The earth, being heavie
s of the air, and four-footed beasts of the land. But a nobler animal
was
wanted, and Man was made. It is not known whether
ur-footed beasts of the land. But a nobler animal was wanted, and Man
was
made. It is not known whether the Creator made hi
he earth, he raises his to heaven, and gazes on the stars. Prometheus
was
one of the Titans, a gigantic race, who inhabited
e earth before the creation of man. To him and his brother Epimetheus
was
committed the office of making man, and providing
r their preservation. Epimetheus undertook to do this, and Prometheus
was
to overlook his work, when it was done. Epimetheu
ndertook to do this, and Prometheus was to overlook his work, when it
was
done. Epimetheus accordingly proceeded to bestow
y covering to a third, etc. But when man came to be provided for, who
was
to be superior to all other animals, Epimetheus h
chariot of the sun, and brought down fire to man. With this gift man
was
more than a match for all other animals. It enabl
ce the arts and to coin money, the means of trade and commerce. Woman
was
not yet made. The story (absurd enough!) is that
ng fire from heaven; and man, for accepting the gift. The first woman
was
named Pandora. She was made in heaven, every god
d man, for accepting the gift. The first woman was named Pandora. She
was
made in heaven, every god contributing something
her beauty, Mercury persuasion, Apollo music, etc. Thus equipped, she
was
conveyed to earth, and presented to Epimetheus, w
ch, in fitting man for his new abode, he had had no occasion. Pandora
was
seized with an eager curiosity to know what this
d escaped, one thing only excepted, which lay at the bottom, and that
was
hope. So we see at this day, whatever evils are a
r ills can make us completely wretched. Another story is that Pandora
was
sent in good faith, by Jupiter, to bless man; tha
at Pandora was sent in good faith, by Jupiter, to bless man; that she
was
furnished with a box, containing her marriage pre
ement? The world being thus furnished with inhabitants, the first age
was
an age of innocence and happiness, called the Gol
olden Age. Truth and right prevailed, though not enforced by law, nor
was
there any magistrate to threaten or punish. The f
ven of twigs. Crops would no longer grow without planting. The farmer
was
obliged to sow the seed and the toiling ox to dra
the strife of arms, yet not altogether wicked. The hardest and worst
was
the Iron Age. Crime burst in like a flood; modest
gold, were produced. War sprang up, using both as weapons; the guest
was
not safe in his friend’s house; and sons-in-law a
y might come to the inheritance; family love lay prostrate. The earth
was
wet with slaughter, and the gods abandoned it, on
slaughter, and the gods abandoned it, one by one, till Astræa3 alone
was
left, and finally she also took her departure. Ju
better worshippers of the gods. So saying he took a thunderbolt, and
was
about to launch it at the world, and destroy it b
and resolved to drown it. The north wind, which scatters the clouds,
was
chained up; the south was sent out, and soon cove
The north wind, which scatters the clouds, was chained up; the south
was
sent out, and soon covered all the face of heaven
eir sacred enclosures, profaned. If any edifice remained standing, it
was
overwhelmed, and its turrets lay hid beneath the
t was overwhelmed, and its turrets lay hid beneath the waves. Now all
was
sea, sea without shore. Here and there an individ
s what remains for us to do.” They entered the temple, deformed as it
was
with slime, and approached the altar, where no fi
e hand of the man became men, and those by the woman became women. It
was
a hard race, and well adapted to labor, as we fin
ed as the friend of mankind, who interposed in their behalf when Jove
was
incensed against them, and who taught them civili
a rock on Mount Caucasus, where a vulture preyed on his liver, which
was
renewed as fast as devoured. This state of tormen
Seen in their sad reality, Were not as things that gods despise; What
was
thy pity’s recompense? A silent suffering, and in
y they do not show; The suffocating sense of woe. “Thy godlike crime
was
to be kind; To render with thy precepts less
Thisbe — Cephalus and Procris. The slime with which the earth
was
covered by the waters of the flood produced an ex
ictor in feats of strength, swiftness of foot, or in the chariot race
was
crowned with a wreath of beech leaves; for the la
hariot race was crowned with a wreath of beech leaves; for the laurel
was
not yet adopted by Apollo as his own tree. The fa
loping in that one glance the Deity.” Apollo and Daphne. Daphne
was
Apollo’s first love. It was not brought about by
e Deity.” Apollo and Daphne. Daphne was Apollo’s first love. It
was
not brought about by accident, but by the malice
nt workmanship, one to excite love, the other to repel it. The former
was
of gold and sharp pointed, the latter blunt and t
and with the golden one Apollo, through the heart. Forthwith the god
was
seized with love for the maiden, and she abhorred
e for the maiden, and she abhorred the thought of loving. Her delight
was
in woodland sports and in the spoils of the chase
, and longed to obtain her; and he who gives oracles to all the world
was
not wise enough to look into his own fortunes. He
e if arranged?” He saw her eyes bright as stars; he saw her lips, and
was
not satisfied with only seeing them. He admired h
m. He admired her hands and arms, naked to the shoulder, and whatever
was
hidden from view he imagined more beautiful still
ings thrown away, and, sped by Cupid, gained upon her in the race. It
was
like a hound pursuing a hare, with open jaws read
me: — “Yet what he sung in his immortal strain, Though unsuccessful,
was
not sung in vain. All but the nymph that should r
feet that spurn them as they go.” Pyramus and Thisbe. Pyramus
was
the handsomest youth, and Thisbe the fairest maid
ly for being covered up. In the wall that parted the two houses there
was
a crack, caused by some fault in the structure. N
ter lamenting their hard fate, they agreed, that next night, when all
was
still, they would slip away from watchful eyes, l
o came first should await the other at the foot of a certain tree. It
was
a white mulberry tree, and stood near a cool spri
tree. It was a white mulberry tree, and stood near a cool spring. All
was
agreed on, and they waited impatiently for the su
ot and saw the changed color of the mulberries she doubted whether it
was
the same place. While she hesitated she saw the f
uncultured flows, The flavor sweeter and the hue more fair Than e’er
was
fostered by the hand of care. The cherry here in
it is most amusingly burlesqued. Cephalus and Procris. Cephalus
was
a beautiful youth and fond of manly sports. He wo
looked forth, fell in love with him, and stole him away. But Cephalus
was
just married to a charming wife whom he devotedly
was just married to a charming wife whom he devotedly loved. Her name
was
Procris. She was a favorite of Diana, the goddess
to a charming wife whom he devotedly loved. Her name was Procris. She
was
a favorite of Diana, the goddess of hunting, who
of its mark; and Procris gave these presents to her husband. Cephalus
was
so happy in his wife that he resisted all the ent
ill one day be very sorry you ever saw again.” Cephalus returned, and
was
as happy as ever in his wife and his woodland spo
nd at last they came to Cephalus to borrow his famous dog, whose name
was
Lelaps. No sooner was the dog let loose than he d
o Cephalus to borrow his famous dog, whose name was Lelaps. No sooner
was
the dog let loose than he darted off, quicker tha
h open jaws, snapping at his heels, but biting only the air. Cephalus
was
about to use his javelin, when suddenly he saw bo
id they look, you would have thought, as you looked at them, that one
was
going to bark, the other to leap forward. Cephalu
and hills unaccompanied by any one, needing no help, for his javelin
was
a sure weapon in all cases. Fatigued with hunting
him talking in this way to the air, and, foolishly believing that he
was
talking to some maiden, went and told the secret
elf in the place where the informer directed her. Cephalus came as he
was
wont when tired with sport, and stretched himself
love you! you make the groves and my solitary rambles delightful.” He
was
running on in this way when he heard, or thought
wild bee’s hum, Nor breath could stir the aspen’s hair, His song
was
still, ‘Sweet Air, O come!’ While Echo answered,
cted the heifer’s form concealed some fair nymph of mortal mould — as
was
, indeed the case; for it was Io, the daughter of
led some fair nymph of mortal mould — as was, indeed the case; for it
was
Io, the daughter of the river god Inachus, whom J
sband, and noticing the heifer praised its beauty, and asked whose it
was
, and of what herd. Jupiter, to stop questions, re
it was, and of what herd. Jupiter, to stop questions, replied that it
was
a fresh creation from the earth. Juno asked to ha
the earth. Juno asked to have it as a gift. What could Jupiter do? He
was
loath to give his mistress to his wife; yet how r
e could not, without exciting suspicion; so he consented. The goddess
was
not yet relieved of her suspicions; so she delive
e freedom of Argus, but she had no arms to stretch out, and her voice
was
a bellow that frightened even herself. She saw he
length she bethought herself of writing, and inscribed her name — it
was
a short one — with her hoof on the sand. Inachus
, and discovering that his daughter, whom he had long sought in vain,
was
hidden under this disguise, mourned over her, and
bank, from whence he could see all around in every direction. Jupiter
was
troubled at beholding the sufferings of his mistr
other stories, Mercury told him how the instrument on which he played
was
invented. “There was a certain nymph, whose name
y told him how the instrument on which he played was invented. “There
was
a certain nymph, whose name was Syrinx, who was m
which he played was invented. “There was a certain nymph, whose name
was
Syrinx, who was much beloved by the satyrs and sp
was invented. “There was a certain nymph, whose name was Syrinx, who
was
much beloved by the satyrs and spirits of the woo
satyrs and spirits of the wood; but she would have none of them, but
was
a faithful worshipper of Diana, and followed the
orshipper of Diana, and followed the chase. You would have thought it
was
Diana herself, had you seen her in her hunting dr
ana herself, had you seen her in her hunting dress, only that her bow
was
of horn and Diana’s of silver. One day, as she wa
only that her bow was of horn and Diana’s of silver. One day, as she
was
returning from the chase, Pan met her, told her j
her peacock, where they remain to this day. But the vengeance of Juno
was
not yet satiated. She sent a gadfly to torment Io
her any more attentions Juno consented to restore her to her form. It
was
curious to see her gradually recover her former s
ands and fingers came instead of hoofs to her forefeet; in fine there
was
nothing left of the heifer, except her beauty. At
there was nothing left of the heifer, except her beauty. At first she
was
afraid to speak, for fear she should low, but gra
r fear she should low, but gradually she recovered her confidence and
was
restored to her father and sisters. In a poem d
ain. Full of sweet desolation, balmy pain.” Callisto. Callisto
was
another maiden who excited the jealousy of Juno,
s she could, lifting up her paws to beg for mercy, and felt that Jove
was
unkind, though she could not tell him so. Ah, how
the hunters! Often she fled from the wild beasts, forgetting that she
was
now a wild beast herself; and, bear as she was, w
s, forgetting that she was now a wild beast herself; and, bear as she
was
, was afraid of the bears. One day a youth espied
rgetting that she was now a wild beast herself; and, bear as she was,
was
afraid of the bears. One day a youth espied her a
as she was, was afraid of the bears. One day a youth espied her as he
was
hunting. She saw him and recognized him as her ow
own a young man. She stopped and felt inclined to embrace him. As she
was
about to approach, he, alarmed, raised his huntin
she was about to approach, he, alarmed, raised his hunting spear, and
was
on the point of transfixing her, when Jupiter, be
f them, placed them in the heavens as the Great and Little Bear. Juno
was
in a rage to see her rival so set in honor, and h
e North He calls it also the “Star of Arcady,” because Callisto’s boy
was
named Arcas, and they lived in Arcadia. In Comus,
us learn how a virgin goddess punished an invader of her privacy. It
was
midday, and the sun stood equally distant from ei
let us put by our implements and indulge ourselves with rest.” There
was
a valley thick enclosed with cypresses and pines,
, sacred to the huntress queen, Diana. In the extremity of the valley
was
a cave, not adorned with art, but nature had coun
the hand of man. A fountain burst out from one side, whose open basin
was
bounded by a grassy rim. Here the goddess of the
, Hyale, and the rest drew water in capacious urns. While the goddess
was
thus employed in the labors of the toilet, behold
and rushed towards the goddess to hide her with their bodies. But she
was
taller than the rest and overtopped them all by a
er the countenance of Diana thus taken by surprise. Surrounded as she
was
by her nymphs, she yet turned half away, and soug
ew sharp-pointed, his hands became feet, his arms long legs, his body
was
covered with a hairy spotted hide. Fear took the
— go home to seek the palace, or lie hid in the woods? The latter he
was
afraid, the former he was ashamed, to do. While h
ace, or lie hid in the woods? The latter he was afraid, the former he
was
ashamed, to do. While he hesitated the dogs saw h
and heard them regret that he should be away. He earnestly wished he
was
. He would have been well pleased to see the explo
e been well pleased to see the exploits of his dogs, but to feel them
was
too much. They were all around him, rending and t
m was too much. They were all around him, rending and tearing; and it
was
not till they had torn his life out that the ange
nd it was not till they had torn his life out that the anger of Diana
was
satisfied. In Shelley’s poem Adonais is the fol
ustics. Some thought the goddess in this instance more severe than
was
just, while others praised her conduct as strictl
Lycia once insulted the goddess Latona, but not with impunity. When I
was
young, my father, who had grown too old for activ
ded jeers and threats of violence if she did not leave the place. Nor
was
this all. They waded into the pond and stirred up
e mud with their feet, so as to make the water unfit to drink. Latona
was
so angry that she ceased to mind her thirst. She
atona experienced from Juno is alluded to in the story. The tradition
was
that the future mother of Apollo and Diana, flyin
alone consented to become the birthplace of the future deities. Delos
was
then a floating island; but when Latona arrived t
elos rose and Phœbus sprung!” Chapter V. Phaëton. Phaëton
was
the son of Apollo and the nymph Clymene. One day
had its towns and forests and rivers and rustic divinities. Over all
was
carved the likeness of the glorious heaven; and o
ached the paternal presence, but stopped at a distance, for the light
was
more than he could bear. Phœbus, arrayed in a pur
ariot, what would you do? Could you keep your course while the sphere
was
revolving under you? Perhaps you think that there
ould, Phœbus at last led the way to where stood the lofty chariot. It
was
of gold, the gift of Vulcan; the axle was of gold
stood the lofty chariot. It was of gold, the gift of Vulcan; the axle
was
of gold, the pole and wheels of gold, the spokes
same eastern goal. The steeds soon perceived that the load they drew
was
lighter than usual; and as a ship without ballast
nd thither on the sea, so the chariot, without its accustomed weight,
was
dashed about as if empty. They rush headlong and
hodope, forced at last to part with his snowy crown. Her cold climate
was
no protection to Scythia, Caucasus burned, and Os
the world on fire, and felt the heat intolerable. The air he breathed
was
like the air of a furnace and full of burning ash
as like the air of a furnace and full of burning ashes, and the smoke
was
of a pitchy darkness. He dashed forward he knew n
blood being forced so suddenly to the surface, and the Libyan desert
was
dried up to the condition in which it remains to
ed the king of shadows and his queen. The sea shrank up. Where before
was
water, it became a dry plain; and the mountains t
hrice Neptune essayed to raise his head above the surface, and thrice
was
driven back by the heat. Earth, surrounded as she
ace, and thrice was driven back by the heat. Earth, surrounded as she
was
by waters, yet with head and shoulders bare, scre
ds, including him who had lent the chariot, and showing them that all
was
lost unless some speedy remedy were applied, moun
earth, and hurls the forked lightnings. But at that time not a cloud
was
to be found to interpose for a screen to earth, n
e not a cloud was to be found to interpose for a screen to earth, nor
was
a shower remaining unexhausted. He thundered, and
s beneath this stone. He could not rule his father’s car of fire, Yet
was
it much so nobly to aspire.” His sisters, the He
. The old man had been drinking, and in that state wandered away, and
was
found by some peasants, who carried him to their
d to challenge the god of the lyre to a trial of skill. The challenge
was
accepted, and Tmolus, the mountain god, was chose
l of skill. The challenge was accepted, and Tmolus, the mountain god,
was
chosen umpire. The senior took his seat, and clea
rt, to be on the perfect pattern of those of an ass. Mortified enough
was
King Midas at this mishap; but he consoled himsel
idas at this mishap; but he consoled himself with the thought that it
was
possible to hide his misfortune, which he attempt
ban or head-dress. But his hair-dresser of course knew the secret. He
was
charged not to mention it, and threatened with di
durst communicate To none but to his wife his ears of state.” Midas
was
king of Phrygia. He was the son of Gordius, a poo
ne but to his wife his ears of state.” Midas was king of Phrygia. He
was
the son of Gordius, a poor countryman, who was ta
as king of Phrygia. He was the son of Gordius, a poor countryman, who
was
taken by the people and made king, in obedience t
ity of the oracle, and tied it up in its place with a fast knot. This
was
the celebrated Gordian knot, which, in after time
knot. This was the celebrated Gordian knot, which, in after times it
was
said, whoever should untie should become lord of
t many a door, seeking rest and shelter, but found all closed, for it
was
late, and the inhospitable inhabitants would not
ith the herbs, setting away the rest for another time. A beechen bowl
was
filled with warm water, that their guests might w
l was filled with warm water, that their guests might wash. While all
was
doing, they beguiled the time with conversation.
iled the time with conversation. On the bench designed for the guests
was
laid a cushion stuffed with sea-weed; and a cloth
oth, only produced on great occasions, but ancient and coarse enough,
was
spread over that. The old lady, with her apron on
d lady, with her apron on, with trembling hand set the table. One leg
was
shorter than the rest, but a piece of slate put u
an earthenware pitcher, with wooden cups, stood beside them. When all
was
ready, the stew, smoking hot, was set on the tabl
n cups, stood beside them. When all was ready, the stew, smoking hot,
was
set on the table. Some wine, not of the oldest, w
tew, smoking hot, was set on the table. Some wine, not of the oldest,
was
added; and for dessert, apples and wild honey; an
ed, the old folks were astonished to see that the wine, as fast as it
was
poured out, renewed itself in the pitcher, of its
lasped hands implored forgiveness for their poor entertainment. There
was
an old goose, which they kept as the guardian of
t, and lamented the fate of their neighbors, that old house of theirs
was
changed into a temple. Columns took the place of
ot live to see her grave, nor be laid in my own by her.” Their prayer
was
granted. They were the keepers of the temple as l
and grew higher, Became a steeple with a spire. The kettle to the top
was
hoist. And there stood fastened to a joist, But w
he volcano. The fall of these monsters shook the earth, so that Pluto
was
alarmed, and feared that his kingdom would be lai
f inspection to satisfy himself of the extent of the damage. While he
was
thus engaged, Venus, who was sitting on Mount Ery
lf of the extent of the damage. While he was thus engaged, Venus, who
was
sitting on Mount Eryx playing with her boy Cupid,
is covered with flowers, and Spring reigns perpetual. Here Proserpine
was
playing with her companions, gathering lilies and
the stars in the evening, found her still busy in the search. But it
was
all unavailing. At length, weary and sad, she sat
he open air, under the sunlight and moonlight and falling showers. It
was
where now stands the city of Eleusis, then the ho
nds the city of Eleusis, then the home of an old man named Celeus. He
was
out in the field, gathering acorns and blackberri
ing acorns and blackberries, and sticks for his fire. His little girl
was
driving home their two goats, and as she passed t
the guise of an old woman, she said to her, “Mother,” — and the name
was
sweet to the ears of Ceres, — “why do you sit her
here alone upon the rocks?” The old man also stopped, though his load
was
heavy, and begged her to come into his cottage, s
s load was heavy, and begged her to come into his cottage, such as it
was
. She declined, and he urged her. “Go in peace,” s
s mingled poppy juice in the milk of the boy. When night came and all
was
still, she arose, and taking the sleeping boy, mo
id him in the ashes. His mother, who had been watching what her guest
was
doing, sprang forward with a cry and snatched the
er flight, and waft it to the feet of the mother. Ceres, seeing this,
was
no longer in doubt of her loss, but she did not y
ed, the plough broke in the furrow, the seed failed to come up; there
was
too much sun, there was too much rain; the birds
the furrow, the seed failed to come up; there was too much sun, there
was
too much rain; the birds stole the seeds — thistl
e seen her. This is not my native country; I came hither from Elis. I
was
a woodland nymph, and delighted in the chase. The
nothing for it, and rather boasted of my hunting exploits. One day I
was
returning from the wood, heated with exercise, wh
rethusa? I am Alpheus, the god of this stream.’ I ran, he pursued; he
was
not more swift than I, but he was stronger, and g
this stream.’ I ran, he pursued; he was not more swift than I, but he
was
stronger, and gained upon me, as my strength fail
me over me, my hair flowed down in streams; where my foot stood there
was
a pool. In short, in less time than it takes to t
ssed through the lower parts of the earth, I saw your Proserpine. She
was
sad, but no longer showing alarm in her countenan
She was sad, but no longer showing alarm in her countenance. Her look
was
such as became a queen — the queen of Erebus; the
food; otherwise, the Fates forbade her release. Accordingly, Mercury
was
sent, accompanied by Spring, to demand Proserpine
ered her, and had sucked the sweet pulp from a few of the seeds. This
was
enough to prevent her complete release; but a com
ds. This was enough to prevent her complete release; but a compromise
was
made, by which she was to pass half the time with
prevent her complete release; but a compromise was made, by which she
was
to pass half the time with her mother, and the re
hrough subterranean channels till it again appears on the surface. It
was
said that the Sicilian fountain Arethusa was the
pears on the surface. It was said that the Sicilian fountain Arethusa
was
the same stream, which, after passing under the s
to greet the tidings with a kiss.” Glaucus and Scylla. Glaucus
was
a fisherman. One day he had drawn his nets to lan
d proceeded to sort the fishes on the grass. The place where he stood
was
a beautiful island in the river, a solitary spot,
nsent of Oceanus and Tethys, the sovereigns of the sea, that all that
was
mortal in him should be washed away. A hundred ri
hen he recovered, he found himself changed in form and mind. His hair
was
sea-green, and trailed behind him on the water; h
rlooking the sea. Here she stopped and turned round to see whether it
was
a god or a sea animal, and observed with wonder h
but a god; and neither Proteus nor Triton ranks higher than I. Once I
was
a mortal, and followed the sea for a living; but
added, “But what avails all this if it fails to move your heart?” He
was
going on in this strain, but Scylla turned and ha
going on in this strain, but Scylla turned and hastened away. Glaucus
was
in despair, but it occurred to him to consult the
share it and yield me a like return.” To which Circe replied, for she
was
not insensible to the attractions of the sea-gree
ntains, than I will cease to love Scylla, and her alone.” The goddess
was
indignant, but she could not punish him, neither
art, and proceeded to the coast of Sicily, where Scylla lived. There
was
a little bay on the shore to which Scylla used to
Scylla came as usual and plunged into the water up to her waist. What
was
her horror to perceive a brood of serpents and ba
s of Ulysses, and tried to wreck the ships of Æneas, till at last she
was
turned into a rock, and as such still continues t
he came at last to abhor the sex, and resolved to live unmarried. He
was
a sculptor, and had made with wonderful skill a s
of ivory, so beautiful that no living woman came anywhere near it. It
was
indeed the perfect semblance of a maiden that see
eemed to be alive, and only prevented from moving by modesty. His art
was
so perfect that it concealed itself and its produ
hether it were living or not, and could not even then believe that it
was
only ivory. He caressed it, and gave it presents
feathers, as if she could enjoy their softness. The festival of Venus
was
at hand — a festival celebrated with great pomp a
ry virgin,” but said instead — “one like my ivory virgin.” Venus, who
was
present at the festival, heard him and knew the t
and again with a lover’s ardor he touches the object of his hopes. It
was
indeed alive! The veins when pressed yielded to t
Venus blessed the nuptials she had formed, and from this union Paphos
was
born, from whom the city, sacred to Venus, receiv
Then lived for me the bright creation, The silver rill with song
was
rife; The trees, the roses shared sensation,
.” S. G. B. Dryope. Dryope and Iole were sisters. The former
was
the wife of Andræmon, beloved by her husband, and
ream that sloped gradually down to the water’s edge, while the upland
was
overgrown with myrtles. They were intending to ga
flowers. Dryope gathered some and offered them to the baby, and Iole
was
about to do the same, when she perceived blood dr
m the places where her sister had broken them off the stem. The plant
was
no other than the nymph Lotis, who, running from
ged into this form. This they learned from the country people when it
was
too late. Dryope, horror-struck when she perceive
the yet warm tree, and showered their kisses on its leaves. Now there
was
nothing left of Dryope but her face. Her tears st
close them without your aid.” Then the lips ceased to move, and life
was
extinct; but the branches retained for some time
her bosom with one of his arrows. She pushed him away, but the wound
was
deeper than she thought. Before it healed she beh
was deeper than she thought. Before it healed she beheld Adonis, and
was
captivated with him. She no longer took any inter
os, rich in metals. She absented herself even from heaven, for Adonis
was
dearer to her than heaven. Him she followed and b
er chariot drawn by swans, and drove away through the air. But Adonis
was
too noble to heed such counsels. The dogs had rou
y sits th’ Assyrian queen;” etc. Apollo and Hyacinthus. Apollo
was
passionately fond of a youth named Hyacinthus. He
nch the wound and retain the flitting life, but all in vain; the hurt
was
past the power of medicine. As when one has broke
if it were not that this is purple and that silvery white.7 And this
was
not enough for Phœbus; but to confer still greate
and with every returning spring revives the memory of his fate. It
was
said that Zephyrus, (the West wind,) who was also
memory of his fate. It was said that Zephyrus, (the West wind,) who
was
also fond of Hyacinthus and jealous of his prefer
Chapter IX. Ceyx and Halcyone: Or, The Halcyon Birds. Ceyx
was
king of Thessaly, where he reigned in peace, with
of Thessaly, where he reigned in peace, without violence or wrong. He
was
son of Hesperus, the Day-star, and the glow of hi
s beauty reminded one of his father. Halcyone, the daughter of Æolus,
was
his wife, and devotedly attached to him. Now Ceyx
ghter of Æolus, was his wife, and devotedly attached to him. Now Ceyx
was
in deep affliction for the loss of his brother, a
uggest.” These words weighed heavily on the mind of King Ceyx, and it
was
no less his own wish than hers to take her with h
their oars, and hoist their sails. When half or less of their course
was
passed, as night drew on, the sea began to whiten
in, — upon his father and his father-in-law. But oftenest on his lips
was
the name of Halcyone. To her his thoughts cling.
ers frequent incense, but more than all to Juno. For her husband, who
was
no more, she prayed incessantly: that he might be
hat he would love better than her. But of all these prayers, the last
was
the only one destined to be granted. The goddess,
f, and leaning on his arm, enquired her errand, — for he knew who she
was
. She answered, “Somnus, gentlest of the gods, tra
ice awakened her. Starting up, she gazed eagerly around, to see if he
was
still present, for the servants, alarmed by her c
out my hands to seize him and detain him. His shade vanished, but it
was
the true shade of my husband. Not with the accust
y husband. Not with the accustomed features, not with the beauty that
was
his, but pale, naked, and with his hair wet with
stood,” — and she looked to find the mark of his footsteps. “This it
was
, this that my presaging mind foreboded, when I im
ief forbade more words, and these were broken with tears and sobs. It
was
now morning. She went to the sea shore, and sough
she descries an indistinct object floating in the water. At first she
was
in doubt what it was, but by degrees the waves bo
tinct object floating in the water. At first she was in doubt what it
was
, but by degrees the waves bore it nearer, and it
in doubt what it was, but by degrees the waves bore it nearer, and it
was
plainly the body of a man. Though unknowing of wh
t was plainly the body of a man. Though unknowing of whom, yet, as it
was
of some shipwrecked one, she was deeply moved, an
Though unknowing of whom, yet, as it was of some shipwrecked one, she
was
deeply moved, and gave it her tears, saying, “Ala
she exclaims, “O dearest husband, is it thus you return to me?” There
was
built out from the shore a mole, constructed to b
a, and stem its violent ingress. She leaped upon this barrier and (it
was
wonderful she could do so) she flew, and striking
give kisses with her horny beak. Whether Ceyx felt it, or whether it
was
only the action of the waves, those who looked on
Nativity, thus alludes to the fable of the Halcyon: — “But peaceful
was
the night Wherein the Prince of light His rei
Vertumnus and Pomona. The Hamadryads were Wood-nymphs. Pomona
was
of this class, and no one excelled her in love of
of water by them, that the thirsty roots might drink. This occupation
was
her pursuit, her passion; and she was free from t
ts might drink. This occupation was her pursuit, her passion; and she
was
free from that which Venus inspires. She was not
it, her passion; and she was free from that which Venus inspires. She
was
not without fear of the country people, and kept
dresser; and again, with a ladder on his shoulder, he seemed as if he
was
going to gather apples. Sometimes he trudged alon
ked up at the branches laden with fruit which hung over her. Opposite
was
an elm entwined with a vine loaded with swelling
and I hope it will have the effect to make you more merciful. “Iphis
was
a young man of humble parentage, who saw and love
hreshold, and uttered his complaints to the cruel bolts and bars. She
was
deafer than the surges which rise in the November
his neck broken. As he fell he struck against the gate, and the sound
was
as the sound of a groan. The servants opened the
of pity raised him and carried him home to his mother, for his father
was
not living. She received the dead body of her son
er. The mournful funeral passed through the town, and the pale corpse
was
borne on a bier to the place of the funeral pile.
ier to the place of the funeral pile. By chance the home of Anaxarete
was
on the street where the procession passed, and th
ting through a cloud. He would have renewed his entreaties, but there
was
no need; his arguments and the sight of his true
and the Nymph no longer resisted, but owned a mutual flame. Pomona
was
the especial patroness of the Apple-orchard, and
mona was the especial patroness of the Apple-orchard, and as such she
was
invoked by Phillips, the author of a poem on Cide
ered verse, With British freedom, sing the British song.” But Pomona
was
also regarded as presiding over other fruits, and
f the two elder were more than common, but the beauty of the youngest
was
so wonderful that the poverty of language is unab
language is unable to express its due praise. The fame of her beauty
was
so great that strangers from neighboring countrie
y a mortal girl? In vain then did that royal shepherd, whose judgment
was
approved by Jove himself, give me the palm of bea
self with his own arrow. Heedless of his wound, his whole thought now
was
to repair the mischief he had done, and he poured
magnificent palace whose august front impressed the spectator that it
was
not the work of mortal hands, but the happy retre
On the contrary he charged her to make no attempt to see him, for it
was
his pleasure, for the best of reasons, to keep co
numberless questions, among others what sort of a person her husband
was
. Psyche replied that he was a beautiful youth, wh
others what sort of a person her husband was. Psyche replied that he
was
a beautiful youth, who generally spent the daytim
ng up, and not being sustained by Zephyr, fell down the precipice and
was
dashed to pieces. Psyche meanwhile wandered day a
ety to engage them all in her behalf. The holy Ceres, whose temple it
was
, finding her so religiously employed, thus spoke
say and how best propitiate the angry goddess, feeling that the issue
was
doubtful and perhaps fatal. Venus received her
n she ordered Psyche to be led to the storehouse of her temple, where
was
laid up a great quantity of wheat, barley, millet
they separated the pile, sorting each kind to its parcel; and when it
was
all done, they vanished out of sight in a moment.
appear at the circle of the gods and goddesses this evening.” Psyche
was
now satisfied that her destruction was at hand, b
oddesses this evening.” Psyche was now satisfied that her destruction
was
at hand, being obliged to go with her own feet di
own feet directly down to Erebus. Wherefore, to make no delay of what
was
not to be avoided, she goes to the top of a high
taking heed to her ways travelled safely to the kingdom of Pluto. She
was
admitted to the palace of Proserpine, and without
ne, and without accepting the delicate seat or delicious banquet that
was
offered her, but contented with coarse bread for
for her food, she delivered her message from Venus. Presently the box
was
returned to her, shut and filled with the preciou
the precious commodity. Then she returned the way she came, and glad
was
she to come out once more into the light of day.
to Cupid, and in due time they had a daughter born to them whose name
was
Pleasure. The fable of Cupid and Psyche is usua
e sweet and solemn tale of her The pilgrim-heart, to whom a dream
was
given, That led her through the world, — Love’s w
world, — Love’s worshipper, — To seek on earth for him whose home
was
heaven! “In the full city, — by the haunted foun
bes. Cadmus had hardly left the Castalian cave, from which the oracle
was
delivered, when he saw a young cow slowly walking
grove which had never been profaned by the axe, in the midst of which
was
a cave, thick covered with the growth of bushes,
d and scales glittering like gold. His eyes shone like fire, his body
was
swollen with venom, he vibrated a triple tongue,
e return of his men till midday, went in search of them. His covering
was
a lion’s hide, and besides his javelin he carried
us stood over his conquered foe, contemplating its vast size, a voice
was
heard (from whence he knew not, but he heard it d
pents of the classical stories and says: — “—— pleasing
was
his shape, And lovely never since of serpent kind
ally Æacus, the king, in his war with Minos, king of Crete. Cephalus
was
most kindly received, and the desired assistance
might, by natural remedies; but it soon appeared that the pestilence
was
too powerful for our efforts, and we yielded. At
land and shed their poison in the fountains. The force of the disease
was
first spent on the lower animals — dogs, cattle,
hed; dead bodies lay in the roads, the fields, and the woods; the air
was
poisoned by them, I tell you what is hardly credi
country people, and then the dwellers in the city. At first the cheek
was
flushed, and the breath drawn with difficulty. Th
e. Then they gave way to every inclination, and cared not to ask what
was
expedient, for nothing was expedient. All restrai
ery inclination, and cared not to ask what was expedient, for nothing
was
expedient. All restraint laid aside, they crowded
dst of the stream, and others would drink of it notwithstanding. Such
was
their weariness of their sick beds that some woul
thout waiting for the blow! At length all reverence for sacred things
was
lost. Bodies were thrown out unburied, wood was w
nce for sacred things was lost. Bodies were thrown out unburied, wood
was
wanting for funeral piles, men fought with one an
ck my people, or take me also away!’ At these words a clap of thunder
was
heard. ‘I accept the omen,’ I cried; ‘O may it be
finally to assume the human form. Then I awoke, and my first impulse
was
to chide the gods who had robbed me of a sweet vi
n me no reality in its place. Being still in the temple, my attention
was
caught by the sound of many voices without; a sou
without; a sound of late unusual to my ears. While I began to think I
was
yet dreaming, Telamon, my son, throwing open the
sus and Scylla. Minos, king of Crete, made war upon Megara. Nisus
was
king of Megara, and Scylla was his daughter. The
of Crete, made war upon Megara. Nisus was king of Megara, and Scylla
was
his daughter. The siege had now lasted six months
e siege had now lasted six months and the city still held out, for it
was
decreed by fate that it should not be taken so lo
h glittered among the hair of King Nisus, remained on his head. There
was
a tower on the city walls, which overlooked the p
ay caparisons, and reined in its foaming mouth, the daughter of Nisus
was
hardly mistress of herself; she was almost franti
ming mouth, the daughter of Nisus was hardly mistress of herself; she
was
almost frantic with admiration. She envied the we
sh.” While she thus reasoned night came on, and soon the whole palace
was
buried in sleep. She entered her father’s bedcham
sea yield thee a resting-place! Surely, my Crete, where Jove himself
was
cradled, shall not be polluted with such a monste
y, and that the fleet should immediately sail from the island. Scylla
was
frantic. “Ungrateful man,” she exclaimed, “is it
the water, and seizing the rudder of the one which carried Minos, she
was
borne along an unwelcome companion of their cours
unwelcome companion of their course. A sea-eagle soaring aloft, — it
was
her father who had been changed into that form, —
ke vengeance for the ancient crime. Echo and Narcissus. Echo
was
a beautiful nymph, fond of the woods and hills, w
he woods and hills, where she devoted herself to woodland sports. She
was
a favorite of Diana, and attended her in the chas
f Diana, and attended her in the chase. But Echo had one failing; she
was
fond of talking, and whether in chat or argument,
d whether in chat or argument, would have the last word. One day Juno
was
seeking her husband, who, she had reason to fear,
d. One day Juno was seeking her husband, who, she had reason to fear,
was
amusing himself among the nymphs. Echo by her tal
o address him in the softest accents, and win him to converse! but it
was
not in her power. She waited with impatience for
ould rather die than you should have me!” “Have me,” said she; but it
was
all in vain. He left her, and she went to hide he
ll her flesh shrank away. Her bones were changed into rocks and there
was
nothing left of her but her voice. With that she
r old habit of having the last word. Narcissus’s cruelty in this case
was
not the only instance. He shunned all the rest of
ct him uttered a prayer that he might some time or other feel what it
was
to love and meet no return of affection. The aven
f affection. The avenging goddess heard and granted the prayer. There
was
a clear fountain, with water like silver, to whic
mountain goats resorted, nor any of the beasts of the forest; neither
was
it defaced with fallen leaves or branches; but th
oped down to drink, and saw his own image in the water; he thought it
was
some beautiful water-spirit living in the fountai
. They prepared a funeral pile and would have burned the body, but it
was
nowhere to be found; but in its place a flower, p
elf reposed Under a shade on flowers, much wondering where And what I
was
, whence thither brought, and how. Not distant far
thou would’st pine, As self-enamoured he.” Clytie. Clytie
was
a water-nymph and in love with Apollo, who made h
look that she turned when he rose.” Hero and Leander. Leander
was
a youth of Abydos, a town of the Asian side of th
he company of his mistress. But one night a tempest arose and the sea
was
rough; his strength failed, and he was drowned. T
ht a tempest arose and the sea was rough; his strength failed, and he
was
drowned. The waves bore his body to the European
he sea and perished. The story of Leander’s swimming the Hellespont
was
looked upon as fabulous, and the feat considered
ope of Sestos’ daughter. O, when alone along the sky The turret-torch
was
blazing high, Though rising gale and breaking foa
Minerva — Niobe. Minerva. Minerva, the goddess of wisdom,
was
the daughter of Jupiter. She was said to have lea
Minerva, the goddess of wisdom, was the daughter of Jupiter. She
was
said to have leaped forth from his brain, mature,
ation — and those of women, — spinning, weaving, and needle-work. She
was
also a warlike divinity; but it was defensive war
ng, weaving, and needle-work. She was also a warlike divinity; but it
was
defensive war only that she patronized, and she h
no sympathy with Mars’s savage love of violence and bloodshed. Athens
was
her chosen seat, her own city, awarded to her as
se; Minerva produced the olive. The gods gave judgment that the olive
was
the more useful of the two, and awarded the city
e more useful of the two, and awarded the city to the goddess; and it
was
named after her, Athens. There was another contes
ed the city to the goddess; and it was named after her, Athens. There
was
another contest, in which a mortal dared to come
which a mortal dared to come in competition with Minerva. That mortal
was
Arachne, a maiden who had attained such skill in
d leave their groves and fountains to come and gaze upon her work. It
was
not only beautiful when it was done, but beautifu
ins to come and gaze upon her work. It was not only beautiful when it
was
done, but beautiful also in the doing. To watch h
twirled the spindle with skilful touch, or wove the web, or, after it
was
woven, adorned it with her needle, one would have
said she; “if beaten I will pay the penalty.” Minerva heard this and
was
displeased. She assumed the form of an old woman
t low in homage, and all the bystanders paid reverence. Arachne alone
was
unterrified. She blushed, indeed; a sudden color
depicted herself with helmed head, her Ægis covering her breast. Such
was
the central circle; and in the four corners were
were meant as warnings to her rival to give up the contest before it
was
too late. Arachne filled her web with subjects de
ed into the sea and swam with her to Crete. You would have thought it
was
a real bull, so naturally was it wrought, and so
her to Crete. You would have thought it was a real bull, so naturally
was
it wrought, and so natural the water in which it
it swam. She seemed to look with longing eyes back upon the shore she
was
leaving, and to call to her companions for help.
n the conclusion of the story. The two stanzas which follow tell what
was
done after the goddess had depicted her creation
Fluttering among the olives wantonly, That seemed to live, so like it
was
in sight; The velvet nap which on his wings doth
is “Palace of Art,” describing the works of art with which the palace
was
adorned, thus alludes to Europa: — “—— sweet Eur
ll thy heart lies open unto me.” Niobe. The fate of Arachne
was
noised abroad through all the country, and served
one, and she a matron too, failed to learn the lesson of humility. It
was
Niobe, the queen of Thebes. She had indeed much t
iobe, the queen of Thebes. She had indeed much to be proud of; but it
was
not her husband’s fame, nor her own beauty, nor t
eir great descent, nor the power of their kingdom that elated her. It
was
her children; and truly the happiest of mothers w
others would Niobe have been if only she had not claimed to be so. It
was
on occasion of the annual celebration in honor of
paying their vows, — that Niobe appeared among the crowd. Her attire
was
splendid with gold and gems, and her aspect beaut
uld Latona be honored with worship, and none be paid to me? My father
was
Tantalus, who was received as a guest at the tabl
red with worship, and none be paid to me? My father was Tantalus, who
was
received as a guest at the table of the gods; my
alus, who was received as a guest at the table of the gods; my mother
was
a goddess. My husband built and rules this city,
people obeyed, and left the sacred services uncompleted. The goddess
was
indignant. On the Cynthian mountain top where she
hall be deprived of my worship altogether unless you protect me.” She
was
proceeding in this strain, but Apollo interrupted
they alighted on the towers of the city. Spread out before the gates
was
a broad plain, where the youth of the city pursue
assistance, and fell stricken in the act of brotherly duty. One only
was
left, Ilioneus. He raised his arms to heaven to t
ld have spared him, but the arrow had already left the string, and it
was
too late. The terror of the people and grief of t
ed with what had taken place. She could hardly think it possible; she
was
indignant that the gods had dared and amazed that
on, overwhelmed with the blow, destroyed himself. Alas! how different
was
this Niobe from her who had so lately driven away
w sounded and struck terror into all hearts except Niobe’s alone. She
was
brave from excess of grief. The sisters stood in
ad brothers. One fell, struck by an arrow, and died on the corpse she
was
bewailing. Another, attempting to console her mot
and seemed torpid with grief. The breeze moved not her hair, no color
was
on her cheek, her eyes glared fixed and immovable
no color was on her cheek, her eyes glared fixed and immovable, there
was
no sign of life about her. Her very tongue cleave
e. Her neck bent not, her arms made no gesture, her foot no step. She
was
changed to stone, within and without. Yet tears c
woe; An empty urn within her withered hands, Whose holy dust
was
scattered long ago; The Scipios’ tomb contain
ong, Now murdering the young Niobes.” Sir Richard Blackmore
was
a physician, and at the same time a very prolific
n Greek signify the above epithets. Perseus and Medusa. Perseus
was
the son of Jupiter and Danaë. His grandfather Acr
d set adrift on the sea. The chest floated towards Seriphus, where it
was
found by a fisherman who conveyed the mother and
of the country, by whom they were treated with kindness. When Perseus
was
grown up Polydectes sent him to attempt the conqu
est of Medusa, a terrible monster who had laid waste the country. She
was
once a beautiful maiden whose hair was her chief
ad laid waste the country. She was once a beautiful maiden whose hair
was
her chief glory, but as she dared to vie in beaut
f her Ægis. Milton in his Comus thus alludes to the Ægis: — “What
was
that snaky-headed Gorgon-shield That wise Minerva
the sun goes down. Here he would gladly have rested till morning. It
was
the realm of King Atlas, whose bulk surpassed tha
e realm of King Atlas, whose bulk surpassed that of all other men. He
was
rich in flocks and herds and had no neighbor or r
nd had no neighbor or rival to dispute his state. But his chief pride
was
in his gardens, whose fruit was of gold, hanging
ispute his state. But his chief pride was in his gardens, whose fruit
was
of gold, hanging from golden branches, half hid w
is face away, he held up the Gorgon’s head. Atlas, with all his bulk,
was
changed into stone. His beard and hair became for
cks. Each part increased in bulk till he became a mountain, and (such
was
the pleasure of the gods) heaven with all its sta
is flight, arrived at the country of the Æthiopians, of which Cepheus
was
king. Cassiopeia his queen, proud of her beauty,
ious sea-monster to ravage the coast. To appease the deities, Cepheus
was
directed by the oracle to expose his daughter And
irgin chained to a rock, and waiting the approach of the serpent. She
was
so pale and motionless that if it had not been fo
moved in the breeze, he would have taken her for a marble statue. He
was
so startled at the sight that he almost forgot to
d the name of your country, and why you are thus bound.” At first she
was
silent from modesty, and, if she could, would hav
d her mother’s pride of beauty. Before she had done speaking, a sound
was
heard off upon the water, and the sea-monster app
ey hesitate?) and promise a royal dowry with her. And now the monster
was
within the range of a stone thrown by a skilful s
ause and reward of the contest, descended from the rock. Cassiopeia
was
an Æthiopian, and consequently, in spite of her b
peia is called “the starred Æthiop queen” because after her death she
was
placed among the stars, forming the constellation
held with her head downward, to give her a lesson of humility. Memnon
was
an Æthiopian prince, of whom we shall tell in a f
, with Perseus and Andromeda, repaired to the palace, where a banquet
was
spread for them, and all was joy and festivity. B
repaired to the palace, where a banquet was spread for them, and all
was
joy and festivity. But suddenly a noise was heard
spread for them, and all was joy and festivity. But suddenly a noise
was
heard of warlike clamor, and Phineus, the betroth
party of his adherents, burst in, demanding the maiden as his own. It
was
in vain that Cepheus remonstrated, — “You should
cowardly assailant ran and took shelter behind the altar. But his act
was
a signal for an onset by his band upon the guests
e after fruitless expostulations, calling the gods to witness that he
was
guiltless of this outrage on the rights of hospit
javelin in act to throw, and became stone in the very attitude. Ampyx
was
about to plunge his sword into the body of a pros
ents.” So saying, he held the Gorgon’s head to the side where Phineus
was
looking, and in the very form in which he knelt,
The Briton Samor; at his rising awe Went abroad, and the riotous hall
was
mute.” Chapter XVI. Monsters. Giants, S
selves under various forms. Jupiter took the form of a ram, whence he
was
afterwards worshipped in Egypt as the god Ammon,
yclopes to make for Jupiter. The Sphinx. Laius, king of Thebes,
was
warned by an oracle that there was danger to his
Sphinx. Laius, king of Thebes, was warned by an oracle that there
was
danger to his throne and life if his new-born son
eft him hanging to the branch of a tree. In this condition the infant
was
found by a peasant, who carried him to his master
by a peasant, who carried him to his master and mistress, by whom he
was
adopted and called Œdipus, or Swollen-foot. Many
r, filled with rage, slew both Laius and his attendant. The young man
was
Œdipus, who thus unknowingly became the slayer of
slayer of his own father. Shortly after this event the city of Thebes
was
afflicted with a monster which infested the high-
Thebes was afflicted with a monster which infested the high-road. It
was
called the Sphinx. It had the body of a lion and
t one had yet succeeded in solving it, and all had been slain. Œdipus
was
not daunted by these alarming accounts, but boldl
hood walks erect, and in old age with the aid of a staff.” The Sphinx
was
so mortified at the solving of her riddle that sh
rock and perished. The gratitude of the people for their deliverance
was
so great that they made Œdipus their king, giving
is mother. These horrors remained undiscovered, till at length Thebes
was
afflicted with famine and pestilence, and the ora
o the Muses. The fountain Hippocrene, on the Muses’ mountain Helicon,
was
opened by a kick from his hoof. The Chimæra was a
es’ mountain Helicon, was opened by a kick from his hoof. The Chimæra
was
a fearful monster, breathing fire. The fore part
mæra was a fearful monster, breathing fire. The fore part of its body
was
a compound of the lion and the goat, and the hind
t time there arrived at his court a gallant young warrior, whose name
was
Bellerophon. He brought letters from Prœtus, the
close a request to his father-in-law to put him to death. The reason
was
that Prœtus was jealous of him, suspecting that h
to his father-in-law to put him to death. The reason was that Prœtus
was
jealous of him, suspecting that his wife Antea lo
ning matter prejudicial to himself. Iobates, on perusing the letters,
was
puzzled what to do, not willing to violate the cl
ctory over the monster. After the conquest of the Chimæra Bellerophon
was
exposed to further trials and labors by his unfri
e triumphed in them all, till at length Iobates, seeing that the hero
was
a special favorite of the gods, gave him his daug
life, Or nature there, imposing on her sons, Has written fables; man
was
made a lie.” Vol. II, p. 12. Pegasus, being the
ving been sold by a needy poet and put to the cart and the plough. He
was
not fit for such service, and his clownish master
m. But a youth stepped forth and asked leave to try him As soon as he
was
seated on his back the horse, which had appeared
ed as men from the head to the loins, while the remainder of the body
was
that of a horse. The ancients were too fond of a
t not all the Centaurs were like the rude guests of Pirithous. Chiron
was
instructed by Apollo and Diana, and was renowned
e guests of Pirithous. Chiron was instructed by Apollo and Diana, and
was
renowned for his skill in hunting, medicine, musi
Grecian story were his pupils. Among the rest the infant — Æsculapius
was
intrusted to his charge by Apollo, his father. Wh
d at sight of the child burst forth into a prophetic strain, (for she
was
a prophetess,) foretelling the glory that he was
tic strain, (for she was a prophetess,) foretelling the glory that he
was
to achieve Æsculapius when grown up became a reno
but after his death received him into the number of the gods. Chiron
was
the wisest and justest of all the Centaurs, and a
word which means the cubit or measure of about thirteen inches, which
was
said to be the height of these people. They lived
to migrate every winter to the Pygmies’ country, and their appearance
was
the signal of bloody warfare to the puny inhabita
e that the people of that country make them into drinking-cups. India
was
assigned as the native country of the Griffins. T
rossing the strait that divides Europe and Asia, the girl, whose name
was
Helle, fell from his back into the sea, which fro
whose name was Helle, fell from his back into the sea, which from her
was
called the Hellespont, — now the Dardanelles. The
n shore of the Black Sea, where he safely landed the boy Phryxus, who
was
hospitably received by Æetes, king of the country
t in a consecrated grove, under the care of a sleepless dragon. There
was
another kingdom in Thessaly near to that of Atham
old it only during the minority of Jason, the son of Æson. When Jason
was
grown up and came to demand the crown from his un
e glorious adventure of going in quest of the Golden Fleece, which it
was
well known was in the kingdom of Colchis, and was
nture of going in quest of the Golden Fleece, which it was well known
was
in the kingdom of Colchis, and was, as Pelias pre
en Fleece, which it was well known was in the kingdom of Colchis, and
was
, as Pelias pretended, the rightful property of th
as, as Pelias pretended, the rightful property of their family. Jason
was
pleased with the thought, and forthwith made prep
loyed Argus to build him a vessel capable of containing fifty men, it
was
considered a gigantic undertaking. It was accompl
of containing fifty men, it was considered a gigantic undertaking. It
was
accomplished, however, and the vessel named Argo,
on as to their future course. It seems the entrance of the Euxine Sea
was
impeded by two small rocky islands, which floated
sow the teeth of the dragon which Cadmus had slain, and from which it
was
well known that a crop of armed men would spring
ons against their producer. Jason accepted the conditions, and a time
was
set for making the experiment. Previously, howeve
e goddess to witness his oath. Medea yielded, and by her aid, for she
was
a potent sorceress, he was furnished with a charm
th. Medea yielded, and by her aid, for she was a potent sorceress, he
was
furnished with a charm, by which he could encount
m their nostrils that burned up the herbage as they passed. The sound
was
like the roar of a furnace, and the smoke like th
hey immediately turned their arms against one another, and soon there
was
not one of the dragon’s brood left alive. The Gre
emained to lull to sleep the dragon that guarded the fleece, and this
was
done by scattering over him a few drops of a prep
. What became of the fleece afterwards we do not know, but perhaps it
was
found after all, like many other golden prizes, n
um of truth exists, though overlaid by a mass of fiction. It probably
was
the first important maritime expedition, and like
e first attempts of the kind of all nations, as we know from history,
was
probably of a half-piratical character. If rich s
ably of a half-piratical character. If rich spoils were the result it
was
enough to give rise to the idea of the golden fle
n at Mysia, for Hylas, a youth beloved by him, having gone for water,
was
laid hold of and kept by the nymphs of the spring
inated by his beauty. Hercules went in quest of the lad, and while he
was
absent the Argo put to sea and left him. Moore, i
is songs, makes a beautiful allusion to this incident: — “When Hylas
was
sent with his urn to the fount, Through field
ings for the recovery of the Golden Fleece, Jason felt that one thing
was
wanting, the presence of Æson, his father, who wa
elt that one thing was wanting, the presence of Æson, his father, who
was
prevented by his age and infirmities from taking
while all creatures slept; not a breath stirred the foliage, and all
was
still. To the stars she addressed her incantation
nd laid them thereon to burn. Meanwhile the caldron with its contents
was
got ready. In it she put magic herbs, with seeds
ld! the branch when taken out instantly became green, and before long
was
covered with leaves and a plentiful growth of you
s fell shot forth with a verdure like that of spring. Seeing that all
was
ready, Medea cut the throat of the old man and le
. Æson is amazed at himself, and remembers that such as he now is, he
was
in his youthful days, forty years before. Medea u
them the instruments of revenge. Pelias, our readers will recollect,
was
the usurping uncle of Jason, and had kept him out
sent, and prepared her caldron as before. At her request an old sheep
was
brought and plunged into the caldron. Very soon a
sheep was brought and plunged into the caldron. Very soon a bleating
was
heard in the kettle, and when the cover was remov
ron. Very soon a bleating was heard in the kettle, and when the cover
was
removed, a lamb jumped forth and ran frisking awa
r and Atalanta. One of the heroes of the Argonautic expedition
was
Meleager, son of Œneus and Althea, king and queen
of Œneus and Althea, king and queen of Calydon. Althea, when her son
was
born, beheld the three Destinies, who, as they sp
ears, its tusks were like those of Indian elephants. The growing corn
was
trampled, the vines and olive trees laid waste, t
ed to find the footprints of their quarry in the grass. From the wood
was
a descent to marshy ground. Here the boar, as he
eager is breathed forth to the wandering winds. Althea, when the deed
was
done, laid violent hands upon herself. The sister
them into birds. Atalanta. The innocent cause of so much sorrow
was
a maiden whose face you might truly say was boyis
t cause of so much sorrow was a maiden whose face you might truly say
was
boyish for a girl, yet too girlish for a boy. Her
a girl, yet too girlish for a boy. Her fortune had been told, and it
was
to this effect: “Atalanta, do not marry; marriage
hase. To all suitors (for she had many) she imposed a condition which
was
generally effectual in relieving her of their per
and fail.” In spite of this hard condition some would try. Hippomenes
was
to be judge of the race. “Can it be possible that
r to Venus: “Help me, Venus, for you have led me on.” Venus heard and
was
propitious. In the garden of her temple, in her o
best! haste, haste! you gain on her! relax not! one more effort!” It
was
doubtful whether the youth or the maiden heard th
th the greater pleasure. But his breath began to fail him, his throat
was
dry, the goal yet far off. At that moment he thre
ff. At that moment he threw down one of the golden apples. The virgin
was
all amazement. She stopped to pick it up. Hippome
rew an apple. She stopped again, but again came up with him. The goal
was
near; one chance only remained. “Now, goddess,” s
d hesitated; Venus impelled her to turn aside for it. She did so, and
was
vanquished. The youth carried off his prize. But
happiness that they forgot to pay due honor to Venus; and the goddess
was
provoked at their ingratitude. She caused them to
ude. She caused them to give offence to Cybele. That powerful goddess
was
not to be insulted with impunity. She took from t
the Latin name of the goddess called by the Greeks Rhea and Ops. She
was
the wife of Cronos and mother of Zeus. In works o
pter XIX. Hercules — Hebe and Ganymede. Hercules. Hercules
was
the son of Jupiter and Alcmena. As Juno was alway
Hercules. Hercules was the son of Jupiter and Alcmena. As Juno
was
always hostile to the offspring of her husband by
adle, but the precocious infant strangled them with his own hands. He
was
, however, by the arts of Juno rendered subject to
ventures, which are called the “Twelve Labors of Hercules.” The first
was
the fight with the Nemean lion. The valley of Nem
s.” The first was the fight with the Nemean lion. The valley of Nemea
was
infested by a terrible lion. Eurystheus ordered H
. He returned carrying the dead lion on his shoulders; but Eurystheus
was
so frightened at the sight of it and at this proo
he account of his exploits in future outside the town. His next labor
was
the slaughter of the Hydra. This monster ravaged
of Amymone. This well had been discovered by Amymone when the country
was
suffering from drought, and the story was that Ne
by Amymone when the country was suffering from drought, and the story
was
that Neptune, who loved her, had permitted her to
utlets burst forth. Here the Hydra took up his position, and Hercules
was
sent to destroy him. The Hydra had nine heads, of
ent to destroy him. The Hydra had nine heads, of which the middle one
was
immortal. Hercules struck off its heads with his
and buried the ninth or immortal one under a huge rock. Another labor
was
the cleaning of the Augean stables. Augeas, king
through them, and cleansed them thoroughly in one day. His next labor
was
of a more delicate kind. Admeta, the daughter of
women. They were very warlike and held several flourishing cities. It
was
their custom to bring up only the female children
either sent away to the neighboring nations or put to death. Hercules
was
accompanied by a number of volunteers, and after
and taking her girdle made sail homewards. Another task enjoined him
was
to bring to Eurystheus the oxen of Geryon, a mons
g sun. This description is thought to apply to Spain, of which Geryon
was
king. After traversing various countries, Hercule
way the oxen in safety to Eurystheus. The most difficult labor of all
was
getting the golden apples of the Hesperides, for
r various adventures Hercules arrived at Mount Atlas in Africa. Atlas
was
one of the Titans who had warred against the gods
s who had warred against the gods, and after they were subdued, Atlas
was
condemned to bear on his shoulders the weight of
was condemned to bear on his shoulders the weight of the heavens. He
was
the father of the Hesperides, and Hercules though
how to send Atlas away from his post, or bear up the heavens while he
was
gone? Hercules took the burden on his own shoulde
s had heard some obscure accounts. A celebrated exploit of Hercules
was
his victory over Antæus. Antæus, the son of Terra
les was his victory over Antæus. Antæus, the son of Terra, the Earth,
was
a mighty giant and wrestler, whose strength was i
of Terra, the Earth, was a mighty giant and wrestler, whose strength
was
invincible so long as he remained in contact with
should be put to death. Hercules encountered him, and finding that it
was
of no avail to throw him, for he always rose with
, he lifted him up from the earth and strangled him in the air. Cacus
was
a huge giant, who inhabited a cave on Mount Avent
Mount Aventine, and plundered the surrounding country. When Hercules
was
driving home the oxen of Geryon, Cacus stole part
seemed to show that they had gone in the opposite direction. Hercules
was
deceived by this stratagem, and would have failed
concealed, those within began to low, and were thus discovered. Cacus
was
slain by Hercules. The last exploit we shall reco
overed. Cacus was slain by Hercules. The last exploit we shall record
was
bringing Cerberus from the lower world. Hercules
ied him to Eurystheus, and afterwards brought him back again. When he
was
in Hades he obtained the liberty of Theseus, his
oserpine. Hercules in a fit of madness killed his friend Iphitus, and
was
condemned for this offence to become the slave of
s of Omphale, while the queen wore his lion’s skin. When this service
was
ended he married Dejanira and lived in peace with
janira and lived in peace with her three years. On one occasion as he
was
travelling with his wife, they came to a river, a
le, of whom he seemed more fond than Dejanira approved. When Hercules
was
about to offer sacrifices to the gods in honor of
ole pieces of his body. In this state he embarked on board a ship and
was
conveyed home. Dejanira, on seeing what she had u
be and Ganymede. Hebe, the daughter of Juno, and goddess of youth,
was
cup-bearer to the gods. The usual story is that s
be and Ganymede, now in the Athenæum gallery. According to this, Hebe
was
dismissed from her office in consequence of a fal
ch she met with one day when in attendance on the gods. Her successor
was
Ganymede, a Trojan boy, whom Jupiter, in the disg
XX. Theseus — Dædalus — Castor and Pollux. Theseus. Theseus
was
the son of Ægeus, king of Athens, and of Æthra, d
eus, king of Athens, and of Æthra, daughter of the king of Trœzen. He
was
brought up at Trœzen, and when arrived at manhood
g of Trœzen. He was brought up at Trœzen, and when arrived at manhood
was
to proceed to Athens and present himself to his f
yrants and marauders of the country followed, in all of which Theseus
was
victorious. One of these evil-doers was called Pr
owed, in all of which Theseus was victorious. One of these evil-doers
was
called Procrustes, or the Stretcher. He had an ir
the wife of Ægeus, the father of Theseus. Knowing by her arts who he
was
, and fearing the loss of her influence with her h
the sight of the sword which he wore discovered to his father who he
was
, and prevented the fatal draught. Medea, detected
e country afterwards called Media received its name from her, Theseus
was
acknowledged by his father, and declared his succ
ed by the Minotaur, a monster with a bull’s body and a human head. It
was
exceedingly strong and fierce, and was kept in a
ll’s body and a human head. It was exceedingly strong and fierce, and
was
kept in a labyrinth constructed by Dædalus, so ar
labyrinth constructed by Dædalus, so artfully contrived that whoever
was
enclosed in it could by no means, find his way ou
no means, find his way out unassisted. Here the Minotaur roamed, and
was
fed with human victims. Theseus resolved to deliv
g, being present, became deeply enamored of Theseus, by whom her love
was
readily returned. She furnished him with a sword,
lew of thread by which he might find his way out of the labyrinth. He
was
successful, slew the Minotaur, escaped from the l
sleep.13 His excuse for this ungrateful treatment of his benefactress
was
that Minerva appeared to him in a dream and comma
the city itself; and the final battle in which Theseus overcame them
was
fought in the very midst of the city. This battle
s overcame them was fought in the very midst of the city. This battle
was
one of the favorite subjects of the ancient sculp
t that are still extant. The friendship between Theseus and Pirithous
was
of a most intimate nature, yet it originated in t
eus went to repel the plunderers. The moment Pirithous beheld him, he
was
seized with admiration; he stretched out his hand
to her own. She loved him, but he repulsed her advances, and her love
was
changed to hate. She used her influence over her
n, and he imprecated the vengeance of Neptune upon him. As Hippolytus
was
one day driving his chariot along the shore, a se
es so that they ran away and dashed the chariot to pieces. Hippolytus
was
killed, but by Diana’s assistance Æsculapius rest
him that he united the several tribes by whom the territory of Attica
was
then possessed into one state, of which Athens wa
erritory of Attica was then possessed into one state, of which Athens
was
the capital. In commemoration of this important e
differed from the other Grecian games chiefly in two particulars. It
was
peculiar to the Athenians, and its chief feature
particulars. It was peculiar to the Athenians, and its chief feature
was
a solemn procession in which the Peplus, or sacre
s a solemn procession in which the Peplus, or sacred robe of Minerva,
was
carried to the Parthenon, and suspended before th
Parthenon, and suspended before the statue of the goddess. The Peplus
was
covered with embroidery, worked by select virgins
reeks. The first and most distinguished were the Olympic, founded, it
was
said, by Jupiter himself. They were celebrated at
present their productions to the public, and the fame of the victors
was
diffused far and wide. Dædalus. The labyrin
labyrinth from which Theseus escaped by means of the clew of Ariadne
was
built by Dædalus, a most skilful artificer. It wa
he clew of Ariadne was built by Dædalus, a most skilful artificer. It
was
an edifice with numberless winding passages and t
yrinth for King Minos, but afterwards lost the favor of the king, and
was
shut up in a tower. He contrived to make his esca
by his play impeding his father in his labors. When at last the work
was
done, the artist, waving his wings, found himself
bird tempts her young ones from the lofty nest into the air. When all
was
prepared for flight he said, “Icarus, my son, I c
uctions and fitted the wings to his shoulders, the face of the father
was
wet with tears, and his hands trembled. He kissed
tears, and his hands trembled. He kissed the boy, not knowing that it
was
for the last time. Then rising on his wings, he f
ained to hold the air. While his mouth uttered cries to his father it
was
submerged in the blue waters of the sea, which th
her it was submerged in the blue waters of the sea, which thenceforth
was
called by his name. His father cried, “Icarus, Ic
ple to Apollo, and hung up his wings, an offering to the god. Dædalus
was
so proud of his achievements that he could not be
her son Perdix under his charge to be taught the mechanical arts. He
was
an apt scholar and gave striking evidences of ing
and sharpening the other ends, and made a pair of compasses. Dædalus
was
so envious of his nephew’s performances that he t
he twins. Helen, so famous afterwards as the cause of the Trojan war,
was
their sister. When Theseus and his friend Piritho
astor and Pollux, with their followers, hasted to her rescue. Theseus
was
absent from Attica and the brothers were successf
a and the brothers were successful in recovering their sister. Castor
was
famous for taming and managing horses, and Pollux
find Castor and Pollux engaged in a war with Idas and Lynceus. Castor
was
slain, and Pollux, inconsolable for the loss of h
Romans at the battle of Lake Regillus, and after the victory a temple
was
erected in their honor on the spot where they app
e, no mortal Might one from other know; White as snow their armor
was
, Their steeds were white as snow. Never on ea
s.” Chapter XXI. Bacchus — Ariadne. Bacchus. Bacchus
was
the son of Jupiter and Semele. Juno, to gratify h
g the form of Beroë, her aged nurse, she insinuated doubts whether it
was
indeed Jove himself who came as a lover. Heaving
he wears in heaven. That will put the matter beyond a doubt.” Semele
was
persuaded to try the experiment. She asks a favor
own her request. The god would have stopped her as she spake, but she
was
too quick for him. The words escaped, and he coul
al frame could not endure the splendors of the immortal radiance. She
was
consumed to ashes. Jove took the infant Bacchus a
ng in triumph, he undertook to introduce his worship into Greece, but
was
opposed by some princes, who dreaded its introduc
t for the new worship, forbade its rites to be performed. But when it
was
known that Bacchus was advancing, men and women,
forbade its rites to be performed. But when it was known that Bacchus
was
advancing, men and women, but chiefly the latter,
m Naxian groves of Zante’s Vineyards, sing delirious verses.” It
was
in vain Pentheus remonstrated, commanded, and thr
claim of heavenly parentage and renounce his counterfeit worship.” It
was
in vain his nearest friends and wisest counsellor
pilot’s art and how to guide my course by the stars. It happened as I
was
sailing for Delos we touched at the island of Dia
oy of delicate appearance, whom they had found asleep. They judged he
was
a noble youth, perhaps a king’s son, and they mig
beral ransom for him. I observed his dress, his walk, his face. There
was
something in them which I felt sure was more than
ss, his walk, his face. There was something in them which I felt sure
was
more than mortal. I said to my men, ‘What god the
nging to the ropes. The rest approved the deed. “Then Bacchus (for it
was
indeed he) as if shaking off his drowsiness excla
and told me to pilot the ship to Naxos. Naxos lay to the right, and I
was
trimming the sails to carry us there, when some b
osite direction, and take the boy to Egypt to sell him for a slave. I
was
confounded and said, ‘Let some one else pilot the
m, it is true, — the vessel stopped, in the mid sea, as fast as if it
was
fixed on the ground. The men, astonished, pulled
n up the mast, and along the sides of the vessel. The sound of flutes
was
heard and the odor of fragrant wine spread all ar
d spouting the water from their broad nostrils. Of twenty men I alone
was
left. Trembling with fear, the god cheered me. ‘F
lly story. Take him away and have him executed without delay.” Acetes
was
led away by the attendants and shut up fast in pr
d and the chains fell from his limbs, and when they looked for him he
was
nowhere to be found. Pentheus would take no warni
to go himself to the scene of the solemnities. The mountain Citheron
was
all alive with worshippers, and the cries of the
is mother. Autonoë seized one arm, Ino the other, and between them he
was
torn to pieces, while his mother shouted, “Victor
ctory! we have done it; the glory is ours!” So the worship of Bacchus
was
established in Greece. There is an allusion to
er of King Minos, after helping Theseus to escape from the labyrinth,
was
carried by him to the island of Naxos and was lef
ape from the labyrinth, was carried by him to the island of Naxos and
was
left there asleep, while the ungrateful Theseus p
ver, instead of the mortal one she had lost. The island where Ariadne
was
left was the favorite island of Bacchus, the same
ead of the mortal one she had lost. The island where Ariadne was left
was
the favorite island of Bacchus, the same that he
riadne’s crown, though he has made some mistakes in his mythology. It
was
at the wedding of Pirithous, and not Theseus, tha
sed himself with the chase or in leading the dances of the nymphs. He
was
fond of music, and as we have seen, the inventor
ayed in a masterly manner. Pan, like other gods who dwelt in forests,
was
dreaded by those whose occupations caused them to
to superstitious fears. Hence sudden fright without any visible cause
was
ascribed to Pan, and called a Panic terror. As th
had been their abode and with which they had come into existence. It
was
therefore an impious act wantonly to destroy a tr
ever slept, nor Nymph Nor Faunus haunted.” Paradise Lost, B. IV. It
was
a pleasing trait in the old Paganism that it love
groan, heard through all the isles of Greece, told that the great Pan
was
dead, and that all the royalty of Olympus was det
told that the great Pan was dead, and that all the royalty of Olympus
was
dethroned and the several deities were sent wande
shade of tangled thickets mourn.” Erisichthon. Erisichthon
was
a profane person and a despiser of the gods. On o
y field, pulling up with teeth and claws the scanty herbage. Her hair
was
rough, her eyes sunk, her face pale, her lips bla
aved food, and moved his jaws as if eating. When he awoke, his hunger
was
raging. Without a moment’s delay he would have fo
r even while he ate. What would have sufficed for a city or a nation,
was
not enough for him. The more he ate the more he c
as not enough for him. The more he ate the more he craved. His hunger
was
like the sea, which receives all the rivers, yet
in prayer to Neptune. He heard her prayer, and though her new master
was
not far off and had his eye upon her a moment bef
fish nibble at your hook and get away.” She perceived that her prayer
was
answered and rejoiced inwardly at hearing herself
other person except myself to have been hereabouts for some time.” He
was
deceived and went his way, thinking his slave had
king his slave had escaped. Then she resumed her own form. Her father
was
well pleased to find her still with him, and the
ney too that he got by the sale of her; so he sold her again. But she
was
changed by the favor of Neptune as often as she w
er again. But she was changed by the favor of Neptune as often as she
was
sold, now into a horse, now a bird, now an ox, an
she would admit his society. One time the bee came to Rhœcus when he
was
playing at draughts and he carelessly brushed it
of the waters in place of Oceanus and Tethys. Neptune. Neptune
was
the chief of the water deities. The symbol of his
Neptune was the chief of the water deities. The symbol of his power
was
the trident, or spear with three points, with whi
ue storms, to shake the shores and the like. He created the horse and
was
the patron of horse races. His own horses had bra
rs of the deep gambolled about his path. Amphitrite. Amphitrite
was
the wife of Neptune. She was the daughter of Nere
t his path. Amphitrite. Amphitrite was the wife of Neptune. She
was
the daughter of Nereus and Doris, and the mother
hom were Amphitrite, Thetis, the mother of Achilles, and Galatea, who
was
loved by the Cyclops Polyphemus. Nereus was disti
chilles, and Galatea, who was loved by the Cyclops Polyphemus. Nereus
was
distinguished for his knowledge and his love of t
uished for his knowledge and his love of truth and justice, whence he
was
termed an elder; the gift of prophecy was also as
ruth and justice, whence he was termed an elder; the gift of prophecy
was
also assigned to him. Triton and Proteus. T
f prophecy was also assigned to him. Triton and Proteus. Triton
was
the son of Neptune and Amphitrite, and the poets
nd Amphitrite, and the poets make him his father’s trumpeter. Proteus
was
also a son of Neptune. He, like Nereus, is styled
der for his wisdom and knowledge of future events. His peculiar power
was
that of changing his shape at will. Thetis.
hape at will. Thetis. Thetis, the daughter of Nereus and Doris,
was
so beautiful that Jupiter himself sought her in m
, Peleus succeeded in winning the goddess for his bride and their son
was
the renowned Achilles. In our chapter on the Troj
Achilles. In our chapter on the Trojan war it will appear that Thetis
was
a faithful mother to him, aiding him in all diffi
powerful to save from shipwreck and were invoked by sailors. Palæmon
was
usually represented riding on a dolphin. The Isth
ing on a dolphin. The Isthmian games were celebrated in his honor. He
was
called Portunus by the Romans, and believed to ha
r it also some other deities, principally nymphs of fountains. Egeria
was
one of them, whose fountain and grotto are still
Egeria was one of them, whose fountain and grotto are still shown. It
was
said that Numa, the second king of Rome, was favo
otto are still shown. It was said that Numa, the second king of Rome,
was
favored by this nymph with secret interviews, in
f his rising nation. After the death of Numa the nymph pined away and
was
changed into a fountain. Byron, in Childe Harold
ia, and tried to play the lover’s part, but met with poor success. It
was
hard for him to breathe gently, and sighing was o
with poor success. It was hard for him to breathe gently, and sighing
was
out of the question. Weary at last of fruitless e
vice in an encounter with those monstrous birds the Harpies. Zephyrus
was
the lover of Flora. Milton alludes to them in Par
told the story of Erisichthon to Theseus and his companions, whom he
was
entertaining at his hospitable board, while they
ut now I have but one horn, having lost one.” And here he groaned and
was
silent. Theseus asked him the cause of his grief,
ting myself with the thought of the greatness of my conqueror, for it
was
Hercules. Perhaps you have heard of the fame of D
ause to the strife of deeds.’ With that he advanced towards me, and I
was
ashamed, after what I had said, to yield. I threw
le. He tried to throw me, now attacking my head, now my body. My bulk
was
my protection, and he assailed me in vain. For a
me to the ground, and himself upon my back. I tell you the truth, it
was
as if a mountain had fallen on me. I struggled to
My knees were on the earth and my mouth in the dust. “Finding that I
was
no match for him in the warrior’s art, I resorted
im with my forked tongue. He smiled scornfully at this, and said, ‘It
was
the labor of my infancy to conquer snakes.’ So sa
cy to conquer snakes.’ So saying he clasped my neck with his hands. I
was
almost choked, and struggled to get my neck out o
nd dragging my head down to the ground, overthrew me on the sand. Nor
was
this enough. His ruthless hand rent my horn from
They explain this fight of Acheloüs with Hercules by saying Acheloüs
was
a river that in seasons of rain overflowed its ba
e river in its windings flowed through part of Dejanira’s kingdom. It
was
said to take the form of a snake because of its w
When the river swelled, it made itself another channel. Thus its head
was
horned. Hercules prevented the return of these pe
hese periodical overflows by embankments and canals; and therefore he
was
said to have vanquished the river-god and cut off
another account of the origin of the Cornucopia. Jupiter at his birth
was
committed by his mother Rhea to the care of the d
eye.” Admetus and Alcestis. Æsculapius, the son of Apollo,
was
endowed by his father with such skill in the heal
nd prevailed on Jupiter to launch a thunderbolt at Æsculapius. Apollo
was
indignant at the destruction of his son, and wrea
s flocks for him on the verdant banks of the river Amphrysos. Admetus
was
a suitor, with others, for the hand of Alcestis,
task Admetus performed by the assistance of his divine herdsman, and
was
made happy in the possession of Alcestis. But Adm
dependents fancied that it would be easy to find a substitute. But it
was
not so. Brave warriors, who would willingly have
lf-devotion, proffered herself as the substitute. Admetus, fond as he
was
of life, would not have submitted to receive it a
ife, would not have submitted to receive it at such a cost; but there
was
no remedy. The condition imposed by the Fates had
medy. The condition imposed by the Fates had been met, and the decree
was
irrevocable. Alcestis sickened as Admetus revived
decree was irrevocable. Alcestis sickened as Admetus revived, and she
was
rapidly sinking to the grave. Just at this time H
of the devoted wife and beloved mistress. Hercules, to whom no labor
was
too arduous, resolved to attempt her rescue. He w
ized him and forced him to resign his victim. Alcestis recovered, and
was
restored to her husband. Milton alludes to the s
he had trod, Till after-poets only knew Their first-born brother
was
a god.” Antigone. A large proportion both
exalted acts of legendary Greece belongs to the female sex. Antigone
was
as bright an example of filial and sisterly fidel
Antigone was as bright an example of filial and sisterly fidelity as
was
Alcestis of connubial devotion. She was the daugh
lial and sisterly fidelity as was Alcestis of connubial devotion. She
was
the daughter of Œdipus and Jocasta, who with all
them to destruction. Œdipus in his madness had torn out his eyes, and
was
driven forth from his kingdom Thebes, dreaded and
araus, the brother-in-law of Adrastus, opposed the enterprise, for he
was
a soothsayer, and knew by his art that no one of
onia, and thereby gained her to his interest. This collar or necklace
was
a present which Vulcan had given to Harmonia on h
yle could not resist so tempting a bribe, and by her decision the war
was
resolved on, and Amphiaraus went to his certain f
ned to brave the hazard, and to bury the body with her own hands. She
was
detected in the act, and Creon gave orders that s
ied With my poor father; wherefore should I ask For longer life? O, I
was
fond of misery with him; E’en what was most unlov
ld I ask For longer life? O, I was fond of misery with him; E’en what
was
most unlovely grew beloved When he was with me. O
of misery with him; E’en what was most unlovely grew beloved When he
was
with me. O my dearest father, Beneath the earth n
auties were rather those of character and conduct than of person. She
was
the daughter of Icarius, a Spartan prince. Ulysse
ed her veil over her face. Icarius urged her no further, but when she
was
gone erected a statue to Modesty on the spot wher
ses and Penelope had not enjoyed their union more than a year when it
was
interrupted by the events which called Ulysses to
alled Ulysses to the Trojan war. During his long absence, and when it
was
doubtful whether he still lived, and highly impro
till lived, and highly improbable that he would ever return, Penelope
was
importuned by numerous suitors, from whom there s
gain time, still hoping for Ulysses’ return. One of her arts of delay
was
engaging in the preparation of a robe for the fun
he pledged herself to make her choice among the suitors when the robe
was
finished. During the day she worked at the robe,
arsyas — Melampus — Musæus. Orpheus and Eurydice. Orpheus
was
the son of Apollo and the Muse Calliope. He was p
ydice. Orpheus was the son of Apollo and the Muse Calliope. He
was
presented by his father with a Lyre and taught to
after her marriage, while wandering with the nymphs, her companions,
was
seen by the shepherd Aristæus, who was struck wit
th the nymphs, her companions, was seen by the shepherd Aristæus, who
was
struck with her beauty and made advances to her.
ances to her. She fled, and in flying trod upon a snake in the grass,
was
bitten in the foot, and died. Orpheus sang his gr
rs. Proserpine could not resist, and Pluto himself gave way. Eurydice
was
called. She came from among the new-arrived ghost
among the new-arrived ghosts, limping with her wounded foot. Orpheus
was
permitted to take her away with him on one condit
hen Orpheus, in a moment of forgetfulness, to assure himself that she
was
still following, cast a glance behind him, when i
she was still following, cast a glance behind him, when instantly she
was
borne away. Stretching out their arms to embrace
atience to behold her? “Farewell,” she said, “a last farewell,” — and
was
hurried away, so fast that the sound hardly reach
ver his grave more sweetly than in any other part of Greece. His lyre
was
placed by Jupiter among the stars. His shade pass
he dies, she dies! How wilt thou now the fatal sisters move? No crime
was
thine, if ’tis no crime to love. Now un
s of a dead animal would be occupied by the bees for that purpose. It
was
no doubt from some such incident that the superst
sease or accident. Aristæus, who first taught the management of bees,
was
the son of the water-nymph Cyrene. His bees had p
f the great rivers lie; he saw the enormous receptacles of waters and
was
almost deafened with the roar, while he surveyed
o water the face of the earth. Arriving at his mother’s apartment, he
was
hospitably received by Cyrene and her nymphs, who
hom were hardly inferior to Orpheus himself: — Amphion. Amphion
was
the son of Jupiter and Antiope, queen of Thebes.
Jupiter and Antiope, queen of Thebes. With his twin brother Zethus he
was
exposed at birth on Mount Cithaeron, where they g
ng Dirce by the hair of her head to a bull, let him drag her till she
was
dead.15 Amphion, having become king of Thebes, fo
of Amphion for an amusing use made of this story. Linus. Linus
was
the instructor of Hercules in music, but having o
ged the Muses to a trial of skill, and being overcome in the contest,
was
deprived by them of his sight. Milton alludes to
threw the instrument indignantly away, and it fell down to earth, and
was
found by Marsyas. He blew upon it, and drew from
syas. He blew upon it, and drew from it such ravishing sounds that he
was
tempted to challenge Apollo himself to a musical
, and punished Marsyas by flaying him alive. Melampus. Melampus
was
the first mortal endowed with prophetic powers. B
s took care of the young ones and fed them carefully. One day when he
was
asleep under the oak the serpents licked his ears
he oak the serpents licked his ears with their tongues. On awaking he
was
astonished to find that he now understood the lan
ld him in high honor. Musæus. A semi-mythological personage who
was
represented by one tradition to be the son of Orp
Arion from Schlegel, and Ibycus from Schiller. Arion . Arion
was
a famous musician, and dwelt in the court of Peri
n, and dwelt in the court of Periander, king of Corinth, with whom he
was
a great favorite. There was to be a musical conte
Periander, king of Corinth, with whom he was a great favorite. There
was
to be a musical contest in Sicily, and Arion long
fell around him in graceful folds, jewels adorned his arms, his brow
was
crowned with a golden wreath, and over his neck a
ereon safe to shore. At the spot where he landed, a monument of brass
was
afterwards erected upon the rocky shore, to prese
mained, his friend and his lyre. He entered the hospitable halls, and
was
soon clasped in the embrace of Periander. “I come
fell around him in graceful folds, jewels adorned his arms, his brow
was
crowned with a golden wreath, and over his neck a
lphin, accompanying the train of Neptune and Amphitrite: — “Then
was
there heard a most celestial sound Of dainty
tors, and as they were used only on festival occasions, and admission
was
free to all, they were usually filled. They were
Furies in a chorus of fifty performers, the terror of the spectators
was
such that many fainted and were thrown into convu
bade a like representation for the future. Ibycus, the pious poet,
was
on his way to the chariot races and musical compe
entered with pious awe the sacred grove of Neptune. No living object
was
in sight, only a flock of cranes flew overhead ta
shields the stranger guest from harm!” He paced briskly on, and soon
was
in the middle of the wood. There suddenly, at a n
saying he closed his eyes in death. The body, despoiled and mangled,
was
found, and though disfigured with wounds, was rec
despoiled and mangled, was found, and though disfigured with wounds,
was
recognized by the friend in Corinth who had expec
m he spoke!” The culprit would gladly have recalled his words, but it
was
too late. The faces of the murderers, pale with t
suffered the punishment they deserved. Simonides . Simonides
was
one of the most prolific of the early poets of Gr
the last species of composition he particularly excelled. His genius
was
inclined to the pathetic, and none could touch wi
he munificence of those whose exploits he celebrated. This employment
was
not derogatory, but closely resembles that of the
recited at a banquet. In order to diversify his theme, Simonides, who
was
celebrated for his piety, introduced into his poe
as to the appearance of the young men who had sent for him, Simonides
was
satisfied that they were no other than Castor and
no other than Castor and Pollux themselves. Sappho . Sappho
was
a poetess who flourished in a very early age of G
poetical genius. The story of Sappho commonly alluded to is that she
was
passionately in love with a beautiful youth named
Tithonus — Acis and Galatea. Diana and Endymion. Endymion
was
a beautiful youth who fed his flock on Mount Latm
ooked down and saw him sleeping. The cold heart of the virgin goddess
was
warmed by his surpassing beauty, and she came dow
o him, kissed him, and watched over him while he slept. Another story
was
that Jupiter bestowed on him the gift of perpetua
Of one so gifted we can have but few adventures to record. Diana, it
was
said, took care that his fortunes should not suff
with her brother’s light, To kiss her sweetest.” Orion. Orion
was
the son of Neptune. He was a handsome giant and a
To kiss her sweetest.” Orion. Orion was the son of Neptune. He
was
a handsome giant and a mighty hunter. His father
houlders, Orion proceeded to the east, and there meeting the sun-god,
was
restored to sight by his beam. After this he dwel
by his beam. After this he dwelt as a hunter with Diana, with whom he
was
a favorite, and it is even said she was about to
nter with Diana, with whom he was a favorite, and it is even said she
was
about to marry him. Her brother was highly disple
favorite, and it is even said she was about to marry him. Her brother
was
highly displeased and often chid her, but to no p
s, and then made them a constellation in the sky. Though their number
was
seven, only six stars are visible, for Electra, o
t her place that she might not behold the ruin of Troy, for that city
was
founded by her son Dardanus. The sight had such a
a and Tithonus. The goddess of the Dawn, like her sister the Moon,
was
at times inspired with the love of mortals. Her g
was at times inspired with the love of mortals. Her greatest favorite
was
Tithonus, son of Laomedon, king of Troy. She stol
r some time she began to discern, to her great mortification, that he
was
growing old. When his hair was quite white she le
n, to her great mortification, that he was growing old. When his hair
was
quite white she left his society; but he still ha
ut he still had the range of her palace, lived on ambrosial food, and
was
clad in celestial raiment. At length he lost the
at times be heard. Finally she turned him into a grasshopper. Memnon
was
the son of Aurora and Tithonus. He was king of th
him into a grasshopper. Memnon was the son of Aurora and Tithonus. He
was
king of the Æthiopians, and dwelt in the extreme
highest authority, examined the statue itself, and discovered that it
was
hollow, and that “in the lap of the statue is a s
allic sound, that might still be made use of to deceive a visitor who
was
predisposed to believe its powers.” The vocal st
ell the adoring song.” B. I., 1. 182. Acis and Galatea. Scylla
was
a fair virgin of Sicily, a favorite of the Sea-Ny
them all, and would go to the grotto of Galatea, and tell her how she
was
persecuted. One day the goddess, while Scylla dre
arest,” said she, “the cause of your grief.” Galatea then said, “Acis
was
the son of Faunus and a Naiad. His father and mot
s and a Naiad. His father and mother loved him dearly, but their love
was
not equal to mine. For the beautiful youth attach
to mine. For the beautiful youth attached himself to me alone, and he
was
just sixteen years old, the down just beginning t
and if you ask me whether my love for Acis or my hatred of Polyphemus
was
the stronger, I cannot tell you; they were in equ
ped unharmed, who defied even Jove himself, learned to feel what love
was
, and, touched with a passion for me, forgot his f
y the side of my beloved Acis, and listened to the distant strain. It
was
full of extravagant praises of my beauty, mingled
med, ‘and I will make this the last of your love-meetings.’ His voice
was
a roar such as an angry Cyclops alone could utter
r, as it gushed from the chasm, uttered a pleasing murmur.” Thus Acis
was
changed into a river, and the river retains the n
civilities of life.” Chapter XXVII. The Trojan War. Minerva
was
the goddess of wisdom, but on one occasion she di
, sent the goddesses to Mount Ida, where the beautiful shepherd Paris
was
tending his flocks, and to him was committed the
where the beautiful shepherd Paris was tending his flocks, and to him
was
committed the decision. The goddesses accordingly
s enemies. Under the protection of Venus, Paris sailed to Greece, and
was
hospitably received by Menelaus, king of Sparta.
eceived by Menelaus, king of Sparta. Now Helen, the wife of Menelaus,
was
the very woman whom Venus had destined for Paris,
d been sought as a bride by numerous suitors, and before her decision
was
made known, they all, at the suggestion of Ulysse
all injury and avenge her cause if necessary. She chose Menelaus, and
was
living with him happily when Paris became their g
ey generally came forward, but Ulysses, who had married Penelope, and
was
very happy in his wife and child, had no disposit
rk in such a troublesome affair. He therefore hung back and Palamedes
was
sent to urge him. When Palamedes arrived at Ithac
whereupon the father turned the plough aside, showing plainly that he
was
no madman, and after that could no longer refuse
id to bring in other reluctant chiefs, especially Achilles. This hero
was
the son of that Thetis at whose marriage the appl
iage the apple of Discord had been thrown among the goddesses. Thetis
was
herself one of the immortals, a sea-nymph, and kn
s herself one of the immortals, a sea-nymph, and knowing that her son
was
fated to perish before Troy if he went on the exp
uise of a maiden among the daughters of the king. Ulysses, hearing he
was
there, went disguised as a merchant to the palace
s mother’s prudent counsels and join his countrymen in the war. Priam
was
king of Troy, and Paris, the shepherd and seducer
Priam was king of Troy, and Paris, the shepherd and seducer of Helen,
was
his son. Paris had been brought up in obscurity,
th likely to be realized, for the Grecian armament now in preparation
was
the greatest that had ever been fitted out. Agame
out. Agamemnon, king of Mycenae, and brother of the injured Menelaus,
was
chosen commander-in-chief. Achilles was their mos
ther of the injured Menelaus, was chosen commander-in-chief. Achilles
was
their most illustrious warrior. After him ranked
cian chiefs, and one to whom they all looked up for counsel. But Troy
was
no feeble enemy. Priam, the king, was now old, bu
looked up for counsel. But Troy was no feeble enemy. Priam, the king,
was
now old, but he had been a wise prince and had st
with his neighbors. But the principal stay and support of his throne
was
his son Hector, one of the noblest characters pai
y no means justified the wrong which brought this danger upon her. He
was
united in marriage with Andromache, and as a husb
n marriage with Andromache, and as a husband and father his character
was
not less admirable than as a warrior. The princip
ort of Aulis in Bœotia. Here Agamemnon in hunting killed a stag which
was
sacred to Diana, and the goddess in return visite
non, however reluctant, yielded his consent, and the maiden Iphigenia
was
sent for under the pretence that she was to be ma
nt, and the maiden Iphigenia was sent for under the pretence that she
was
to be married to Achilles. When she was about to
r under the pretence that she was to be married to Achilles. When she
was
about to be sacrificed the goddess relented and s
ay, leaving a hind in her place, and Iphigenia, enveloped in a cloud,
was
carried to Tauris, where Diana made her priestess
phigenia thus describe her feelings at the moment of sacrifice: — “I
was
cut off from hope in that sad place, Which ye
I, blinded by my tears, “Still strove to speak; my voice
was
thick with sighs, As in a dream. Dimly I coul
hand of Hector. Protesilaus had left at home his wife, Laodamia, who
was
most tenderly attached to him. When the news of h
gods to be allowed to converse with him only three hours. The request
was
granted. Mercury led Protesilaus back to the uppe
r world, and when he died a second time Laodamia died with him. There
was
a story that the nymphs planted elm trees round h
s relating to Laodamia the story of his fate: — “The wished-for wind
was
given; I then revolved The oracle, upon the s
irst blood that tinged the Trojan sand. “Yet bitter, ofttimes bitter
was
the pang When of thy loss I thought, beloved
“—— upon the side Of Hellespont (such faith
was
entertained) A knot of spiry trees for ages grew
which seemed likely to be fatal to the cause of the Greeks, and that
was
a quarrel between Achilles and Agamemnon. It is a
his priest, and sent pestilence into the Grecian camp. Then a council
was
called to deliberate how to allay the wrath of th
d themselves as much in this famous war as the parties themselves. It
was
well known to them that fate had decreed that Tro
hould persevere and not voluntarily abandon the enterprise. Yet there
was
room enough left for chance to excite by turns th
admirer Mars on the same side, but Neptune favored the Greeks. Apollo
was
neutral, sometimes taking one side, sometimes the
Achilles the penitent message. They performed that duty, but Achilles
was
deaf to their entreaties. He positively refused t
rt. The next day after the unsuccessful embassy to Achilles, a battle
was
fought, and the Trojans, favored by Jove, were su
to which Hector replied, and hurled his lance at the huge warrior. It
was
well aimed and struck Ajax, where the belts that
antly seized him and bore him off, stunned and wounded. While Neptune
was
thus aiding the Greeks and driving back the Troja
the Greeks and driving back the Trojans, Jupiter saw nothing of what
was
going on, for his attention had been drawn from t
message to Neptune, ordering him instantly to quit the field. Apollo
was
despatched to heal Hector’s bruises and to inspir
on, son of Æsculapius, who inherited his father’s art of healing, and
was
therefore of great value to the Greeks as their s
recognized the old chief, but could not discern who the wounded chief
was
. So calling Patroclus, his companion and dearest
d perhaps the very sight of it may drive back the Trojans.” Patroclus
was
strongly moved with this address, and hastened ba
laus, and the two sons of Nestor performed prodigies of valor. Hector
was
forced to turn his horses’ heads and retire from
itted it to the care of the twin brothers Death and Sleep, by whom it
was
transported to Lycia, the native land of Sarpedon
arose a tremendous conflict for the body of Patroclus, but his armor
was
at once taken possession of by Hector, who retiri
fall into the hands of the enemy, could see no suitable messenger. It
was
then that he exclaimed in those famous lines so o
suffered his friend to fall a victim to it. But his only consolation
was
the hope of revenge. He would fly instantly in se
ly instantly in search of Hector. But his mother reminded him that he
was
now without armor, and promised him, if he would
all perfectly adapted to his form, and of consummate workmanship. It
was
all done in one night, and Thetis, receiving it,
glow of pleasure that Achilles had felt since the death of Patroclus
was
at the sight of this splendid armor. And now, arr
is spear with all his force against the shield the work of Vulcan. It
was
formed of five metal plates; two were of brass, t
, two of tin, and one of gold. The spear pierced two thicknesses, but
was
stopped in the third. Achilles threw his with bet
eized a stone, such as two men of modern times could hardly lift, and
was
about to throw it, and Achilles, with sword drawn
rdly lift, and was about to throw it, and Achilles, with sword drawn,
was
about to rush upon him, when Neptune, who looked
hould have passed, lest the enemy should enter likewise. But Achilles
was
so close in pursuit that that would have been imp
e turned to receive another from the hand of Deiphobus, but Deiphobus
was
gone. Then Hector understood his doom and said, “
ust and besought them each by name to give him way. Hecuba’s distress
was
not less violent. The citizens stood round them w
busied themselves in paying due funeral rites to their friend. A pile
was
erected, and the body burned with due solemnity;
n it the various articles designed for a ransom to Achilles. When all
was
ready, the old king with a single companion as ag
ys for the funeral solemnities. As the litter approached the city and
was
descried from the walls, the people poured forth
The people all wept with them, and to the going down of the sun there
was
no pause or abatement of their grief. The next da
d from new allies still continued its resistance. One of these allies
was
Memnon, the Æthiopian prince, whose story we have
mnon, the Æthiopian prince, whose story we have already told. Another
was
Penthesilea, queen of the Amazons, who came with
of their war cry. Penthesilea slew many of the bravest warriors, but
was
at last slain by Achilles. But when the hero bent
hersites, an insolent brawler and demagogue, ridiculed his grief, and
was
in consequence slain by the hero. Achilles by cha
a, daughter of King Priam, perhaps on the occasion of the truce which
was
allowed the Trojans for the burial of Hector. He
the truce which was allowed the Trojans for the burial of Hector. He
was
captivated with her charms, and to win her in mar
by which she held him.16 The body of Achilles so treacherously slain
was
rescued by Ajax and Ulysses. Thetis directed the
lect number of the other chiefs were appointed to award the prize. It
was
awarded to Ulysses, thus placing wisdom before va
he memory of this event, the Delphinium Ajacis — Ajax’s Larkspur. It
was
now discovered that Troy could not be taken but b
mpanions carried him to the isle of Lemnos and left him there. Diomed
was
now sent to induce him to rejoin the army. He suc
now sent to induce him to rejoin the army. He succeeded. Philoctetes
was
cured of his wound by Machaon, and Paris was the
e succeeded. Philoctetes was cured of his wound by Machaon, and Paris
was
the first victim of the fatal arrows. In his dist
is bethought him of one whom in his prosperity he had forgotten. This
was
the nymph Œnone, whom he had married when a youth
remedies, but came too late, and in her grief hung herself.17 There
was
in Troy a celebrated statue of Minerva called the
e was in Troy a celebrated statue of Minerva called the Palladium. It
was
said to have fallen from heaven, and the belief w
the Palladium. It was said to have fallen from heaven, and the belief
was
that the city could not be taken so long as this
Greeks then constructed an immense wooden horse, which they gave out
was
intended as a propitiatory offering to Minerva, b
e out was intended as a propitiatory offering to Minerva, but in fact
was
filled with armed men. The remaining Greeks then
passing freely over the scene of the late encampment. The great horse
was
the chief object of curiosity. All wondered what
ward one who seemed a prisoner and a Greek. Stupefied with terror, he
was
brought before the chiefs, who reassured him, pro
ing true answers to the questions asked him. He informed them that he
was
a Greek, Sinon by name, and that in consequence o
heir departure. With regard to the wooden horse, he told them that it
was
a propitiatory offering to Minerva, and made so h
nd strangle him and the children in their poisonous folds. This event
was
regarded as a clear indication of the displeasure
ect, and prepared to introduce with due solemnity into the city. This
was
done with songs and triumphal acclamations, and t
to their friends, who had returned under cover of the night. The city
was
set on fire; the people, overcome with feasting a
with fear.” King Priam lived to see the downfall of his kingdom and
was
slain at last on the fatal night when the Greeks
e fatal night when the Greeks took the city. He had armed himself and
was
about to mingle with the combatants, but was prev
He had armed himself and was about to mingle with the combatants, but
was
prevailed on by Hecuba, his aged queen, to take r
indignation, hurled his spear with feeble hand against Pyrrhus,19 and
was
forthwith slain by him. Queen Hecuba and her daug
believed. Polyxena, another daughter, who had been loved by Achilles,
was
demanded by the ghost of that warrior, and was sa
een loved by Achilles, was demanded by the ghost of that warrior, and
was
sacrificed by the Greeks upon his tomb. Menela
kindly treated and presented with rich gifts, of which Helen’s share
was
a golden spindle and a basket on wheels. The bask
Helen’s share was a golden spindle and a basket on wheels. The basket
was
to hold the wool and spools for the queen’s work.
whirling spindle as they walk. * * * * * This
was
of old, in no inglorious days, The mode of spinni
n drawn into the quarrel to avenge his brother’s wrongs, not his own,
was
not so fortunate in the issue. During his absence
ence his wife Clytemnestra had been false to him, and when his return
was
expected, she with her paramour, Ægisthus, laid a
n, and at the banquet given to celebrate his return, murdered him. It
was
intended by the conspirators to slay his son Ores
d over him. At length, in answer to a second appeal to the oracle, he
was
directed to go to Tauris in Scythia, and to bring
go to Tauris in Scythia, and to bring thence a statue of Diana which
was
believed to have fallen from heaven. Accordingly
ed bound to the temple to be made victims. But the priestess of Diana
was
no other than Iphigenia, the sister of Orestes, w
han Iphigenia, the sister of Orestes, who, our readers will remember,
was
snatched away by Diana at the moment when she was
ders will remember, was snatched away by Diana at the moment when she
was
about to be sacrificed. Ascertaining from the pri
with the statue of the goddess, and returned to Mycenae. But Orestes
was
not yet relieved from the vengeance of the Erinye
se. When the court voted and the voices were equally divided, Orestes
was
acquitted by the command of Minerva. Byron, in
s alludes to the story that when, on one occasion, the city of Athens
was
at the mercy of her Spartan foes, and it was prop
sion, the city of Athens was at the mercy of her Spartan foes, and it
was
proposed to destroy it, the thought was rejected
y of her Spartan foes, and it was proposed to destroy it, the thought
was
rejected upon the accidental quotation, by some o
e of their own food, the lotus-plant, to eat. The effect of this food
was
such that those who partook of it lost all though
it lost all thoughts of home and wished to remain in that country. It
was
by main force that Ulysses dragged these men away
try. It was by main force that Ulysses dragged these men away, and he
was
even obliged to tie them under the benches of his
e a hearty meal, stretched himself out on the floor to sleep. Ulysses
was
tempted to seize the opportunity and plunge his s
destruction, as the rock with which the giant had closed up the door
was
far beyond their power to remove, and they would
manner as their companions, feasting on their flesh till no fragment
was
left. He then moved away the rock from the door,
cks, and went out, carefully replacing the barrier after him. When he
was
gone Ulysses planned how he might take vengeance
e and drink after thy meal of men’s flesh.” He took and drank it, and
was
hugely delighted with it, and called for more. Ul
My name is Noman.” After his supper the giant lay down to repose, and
was
soon sound asleep. Then Ulysses with his four sel
four select friends thrust the end of the stake into the fire till it
was
all one burning coal, then poising it exactly abo
s. When they had with the utmost difficulty pulled off shore, Ulysses
was
about to hail the giant again, but his friends be
their course, and back again to the island they had just left. Æolus
was
so indignant at their folly that he refused to as
by means of their oars. The Læstrygonians. Their next adventure
was
with the barbarous tribe of Læstrygonians. The ve
ns, tigers, and wolves, not fierce, but tamed by Circe’s art, for she
was
a powerful magician. These dreadful animals fawne
f the arts of Circe, and of the danger of approaching her. As Ulysses
was
not to be dissuaded from his attempt, Mercury pro
instructed him how to act. Ulysses proceeded, and reaching the palace
was
courteously received by Circe, who entertained hi
to dismiss them all in safety after hospitably entertaining them. She
was
as good as her word. The men were restored to the
ds firmly to the mast. As they approached the Sirens’ island, the sea
was
calm, and over the waters came the notes of music
lready met with Scylla in the story of Glaucus, and remember that she
was
once a beautiful maiden and was changed into a sn
ory of Glaucus, and remember that she was once a beautiful maiden and
was
changed into a snaky monster by Circe. She dwelt
r by Circe. She dwelt in a cave high up on the cliff, from whence she
was
accustomed to thrust forth her long necks, (for s
ew of every vessel passing within reach. The other terror, Charybdis,
was
a gulf, nearly on a level with the water. Thrice
. Thrice each day the water rushed into a frightful chasm, and thrice
was
disgorged. Any vessel coming near the whirlpool w
ice was disgorged. Any vessel coming near the whirlpool when the tide
was
rushing in must inevitably be ingulphed; not Nept
caught six of his men, and bore them away, shrieking, to her den. It
was
the saddest sight Ulysses had yet seen; to behold
anger. After passing Scylla and Charybdis the next land he would make
was
Thrinakia, an island whereon were pastured the ca
e voyagers might be. If this injunction were transgressed destruction
was
sure to fall on the offenders. Ulysses would will
portion to the offended powers. Ulysses, on his return to the shore,
was
horror-struck at perceiving what they had done, a
course. — See Proverbial Expressions, p. 478. Calypso. Calypso
was
a sea-nymph, which name denotes a numerous class
re appeared Meadows of softest verdure, purpled o’er With violets; it
was
a scene to fill A god from heaven with wonder and
his mast, and threatened to rend the raft asunder. In this crisis he
was
seen by a compassionate sea-nymph, who in the for
ther places at which he arrived, following on his father’s footsteps,
was
Calypso’s isle, and, as in the former case, the g
self, and heaping the leaves over him, fell asleep. The land where he
was
thrown was Scheria, the country of the Phæacians.
eaping the leaves over him, fell asleep. The land where he was thrown
was
Scheria, the country of the Phæacians. These peop
even require to make use of bows and quivers. Their chief employment
was
navigation. Their ships, which went with the velo
knew every port and needed no pilot. Alcinoüs, the son of Nausithoüs,
was
now their king, a wise and just sovereign, belove
d by his people. Now it happened that the very night on which Ulysses
was
cast ashore on the Phæacian island, and while he
king, had a dream sent by Minerva, reminding her that her wedding-day
was
not far distant, and that it would be but a prude
at event to have a general washing of the clothes of the family. This
was
no slight affair, for the fountains were at some
r. On awaking, the princess hastened to her parents to tell them what
was
on her mind; not alluding to her wedding-day, but
gher class. Sadly needing help, how could he yet venture, naked as he
was
, to discover himself and make his wants known? It
as he was, to discover himself and make his wants known? It certainly
was
a case worthy of the interposition of his patron
m that the Phæacians had no enemies to fear. This man, she told them,
was
an unhappy wanderer, whom it was a duty to cheris
es to fear. This man, she told them, was an unhappy wanderer, whom it
was
a duty to cherish, for the poor and stranger are
er brother’s garments were among the contents of the wagon. When this
was
done, and Ulysses, retiring to a sheltered place,
grace over his ample chest and manly brows. The princess, seeing him,
was
filled with admiration, and scrupled not to say t
lowing time for the princess and her companions to reach the city, he
was
then to pursue his way thither, and would be easi
hing which he met a young woman bearing a pitcher forth for water. It
was
Minerva, who had assumed that form. Ulysses accos
first given him some information of the country, king, and people he
was
about to meet, left him. Ulysses, before entering
ant succession, some budding while others were maturing. The vineyard
was
equally prolific. In one quarter you might see th
st be done for the stranger. When the guests had departed and Ulysses
was
left alone with the king and queen, the queen ask
es was left alone with the king and queen, the queen asked him who he
was
and whence he came, and (recognizing the clothes
xt day the assembled chiefs confirmed the promise of the king. A bark
was
prepared and a crew of stout rowers selected, and
ed, and all betook themselves to the palace, where a bounteous repast
was
provided. After the feast the king proposed that
e exploits of that eventful time that all were delighted, but Ulysses
was
moved to tears. Observing which, Alcinoüs, when t
Ulysses was moved to tears. Observing which, Alcinoüs, when the song
was
done, demanded of him why at the mention of Troy
safe at Ithaca, his own island. When the vessel touched the strand he
was
asleep. The mariners, without waking him, carried
him the chest containing his presents, and then sailed away. Neptune
was
so displeased at the conduct of the Phæacians in
ppeared to him in the form of a young shepherd, informed him where he
was
, and told him the state of things at his palace.
owners of both. That he might be able to take vengeance upon them, it
was
important that he should not be recognized. Miner
ccordingly metamorphosed him into an unsightly beggar, and as such he
was
kindly received by Eumæus, the swine-herd, a fait
the swine-herd, a faithful servant of his house. Telemachus, his son,
was
absent in quest of his father. He had gone to the
, though in the garb of a beggar, and promised him assistance. Eumæus
was
sent to the palace to inform Penelope privately o
palace to inform Penelope privately of her son’s arrival, for caution
was
necessary with regard to the suitors, who, as Tel
hus had learned, were plotting to intercept and kill him. When Eumæus
was
gone, Minerva presented herself to Ulysses, and d
her, and accounted for the change of appearance by explaining that it
was
Minerva’s doing. “Then th
get the better of the suitors and punish them for their outrages. It
was
arranged that Telemachus should proceed to the pa
m what we concede to it now. As traveller and storyteller, the beggar
was
admitted in the halls of chieftains, and often tr
tified at the failure of their plots to take his life. The old beggar
was
permitted to enter, and provided with a portion f
ge, and seeing a stranger enter, raised his head, with ears erect. It
was
Argus, Ulysses’ own dog, that he had in other day
The continued absence of her husband seemed to prove that his return
was
no longer to be expected. Meanwhile, her son had
rn was no longer to be expected. Meanwhile, her son had grown up, and
was
able to manage his own affairs. She therefore con
f her choice to a trial of skill among the suitors. The test selected
was
shooting with the bow. Twelve rings were arranged
ith the bow. Twelve rings were arranged in a line, and he whose arrow
was
sent through the whole twelve was to have the que
anged in a line, and he whose arrow was sent through the whole twelve
was
to have the queen for his prize. A bow that one o
w that one of his brother heroes had given to Ulysses in former times
was
brought from the armory, and with its quiver full
times was brought from the armory, and with its quiver full of arrows
was
laid in the hall. Telemachus had taken care that
ould be removed, under pretence that in the heat of competition there
was
danger, in some rash moment, of putting them to a
. All things being prepared for the trial, the first thing to be done
was
to bend the bow in order to attach the string. Te
that he should be permitted to try; for, said he, “beggar as I am, I
was
once a soldier, and there is still some strength
suitors, in amazement, looked round for arms, but found none, neither
was
there any way of escape, for Eumæus had secured t
ld them he meant to have ample vengeance. All were slain, and Ulysses
was
left master of his palace and possessor of his ki
, with his father, and his wife, and young son. The father, Anchises,
was
too old to walk with the speed required, and Ænea
t of his way out of the burning city; but, in the confusion, his wife
was
swept away and lost. On arriving at the place of
oring shores of Thrace, and were preparing to build a city, but Æneas
was
deterred by a prodigy. Preparing to offer sacrifi
ood.” These words recalled to the recollection of Æneas that Polydore
was
a young prince of Troy, whom his father had sent
rought up, at a distance from the horrors of war. The king to whom he
was
sent had murdered him and seized his treasures. Æ
crime, hastened away. They next landed on the island of Delos, which
was
once a floating island, till Jupiter fastened it
e bottom of the sea. Apollo and Diana were born there, and the island
was
sacred to Apollo. Here Æneas consulted the oracle
e is the spot intended by the oracle?” Anchises remembered that there
was
a tradition that their forefathers came from Cret
lanted failed to yield a crop. In this gloomy aspect of affairs Æneas
was
warned in a dream to leave the country and seek a
ral times round the world, did they arrive there. Their first landing
was
at the island of the Harpies. These were disgusti
rived of his sight, in punishment of his cruelty; and whenever a meal
was
placed before him the Harpies darted down from th
sooner had they seated themselves at the table than a horrible clamor
was
heard in the air, and a flock of these odious har
ows among the monsters, but to no purpose, for they were so nimble it
was
almost impossible to hit them, and their feathers
orious Grecian chiefs, to whom she bore a son. Her husband dying, she
was
left regent of the country, as guardian of her so
tattered as they were, they perceived to be a Greek. He told them he
was
one of Ulysses’s companions, left behind by that
off with them as he had no means of sustaining his existence where he
was
but wild berries and roots, and lived in constant
t of Æneas driving before the gale. Knowing the hostility of Juno, he
was
at no loss to account for it, but his anger was n
hostility of Juno, he was at no loss to account for it, but his anger
was
not the less at this interference in his province
he Trojans, when the sea became calm, sought the nearest shore, which
was
the coast of Carthage, where Æneas was so happy a
ought the nearest shore, which was the coast of Carthage, where Æneas
was
so happy as to find that one by one the ships all
repressed.” Dido. Carthage, where the exiles had now arrived,
was
a spot on the coast of Africa opposite Sicily, wh
f a state destined in later ages to be the rival of Rome itself. Dido
was
the daughter of Belus, king of Tyre, and sister o
ter of Pygmalion, who succeeded his father on the throne. Her husband
was
Sichæus, a man of immense wealth, but Pygmalion,
only so much land as they could enclose with a bull’s hide. When this
was
readily granted, she caused the hide to be cut in
Carthage rose, and soon became a powerful and flourishing place. Such
was
the state of affairs when Æneas with his Trojans
rojan history and his own adventures after the fall of the city. Dido
was
charmed with his discourse and filled with admira
and persuasion to detain him. The blow to her affection and her pride
was
too much for her to endure, and when she found th
her pride was too much for her to endure, and when she found that he
was
gone, she mounted a funeral pile which she had ca
l pile which she had caused to be erected, and having stabbed herself
was
consumed with the pile. The flames rising over th
er the city were seen by the departing Trojans, and, though the cause
was
unknown, gave to Æneas some intimation of the fat
igram we find in Elegant Extracts: — From the Latin. “Unhappy, Dido,
was
thy fate In first and second married state! One h
d, stipulating only for one life as a ransom for the rest. The victim
was
Palinurus, the pilot. As he sat watching the star
l; but keeping his hold upon the helm, it came away with him. Neptune
was
mindful of his promise and kept the ship on her t
ed in making their encampment Æneas sought the abode of the Sibyl. It
was
a cave connected with a temple and grove, sacred
strain, giving dark intimations of labors and perils through which he
was
destined to make his way to final success. She cl
seek in the forest a tree on which grew a golden branch. This branch
was
to be plucked off and borne as a gift to Proserpi
was to be plucked off and borne as a gift to Proserpine, and if fate
was
propitious it would yield to the hand and quit it
on its banks, and no birds fly over it. Here, according to the poet,
was
the cave which afforded access to the infernal re
infernal deities, Proserpine, Hecate, and the Furies. Then a roaring
was
heard in the earth, the woods on the hill-tops we
view. The Furies spread their couches there, and Discord, whose hair
was
of vipers tied up with a bloody fillet. Here also
d the ferryman, Charon, old and squalid, but strong and vigorous, who
was
receiving passengers of all kinds into his boat,
At that moment he beheld Palinurus, his pilot, who fell overboard and
was
drowned. He addressed him and asked him the cause
ed him the cause of his misfortune. Palinurus replied that the rudder
was
carried away, and he, clinging to it, was swept a
rus replied that the rudder was carried away, and he, clinging to it,
was
swept away with it. He besought Æneas most urgent
replied that they would commit no violence, that Æneas’s only object
was
to see his father, and finally exhibited the gold
and the Sibyl sprang to land. The first sound that struck their ears
was
the wailing of young children, who had died on th
es over them as judge, and examines the deeds of each. The next class
was
of those who had died by their own hand, hating l
ried the form of Dido, with a wound still recent. In the dim light he
was
for a moment uncertain, but approaching, perceive
im light he was for a moment uncertain, but approaching, perceived it
was
indeed herself. Tears fell from his eyes, and he
his eyes, and he addressed her in the accents of love. “Unhappy Dido!
was
then the rumor true that you had perished? and wa
ve. “Unhappy Dido! was then the rumor true that you had perished? and
was
I, alas! the cause? I call the gods to witness th
las! the cause? I call the gods to witness that my departure from you
was
reluctant, and in obedience to the commands of Jo
hty city, around which Phlegethon rolled its fiery waters. Before him
was
the gate of adamant that neither gods nor men can
d deep, so that its recesses were as far beneath their feet as heaven
was
high above their heads. In the bottom of this pit
fought in a bad cause, or failed in fidelity to their employers. Here
was
one who had sold his country for gold, another wh
e laws, making them say one thing to-day and another to-morrow. Ixion
was
there, fastened to the circumference of a wheel c
cumference of a wheel ceaselessly revolving; and Sisyphus, whose task
was
to roll a huge stone up to a hill-top, but when t
se task was to roll a huge stone up to a hill-top, but when the steep
was
well-nigh gained, the rock, repulsed by some sudd
ile the sweat bathed all his weary limbs, but all to no effect. There
was
Tantalus, who stood in a pool, his chin level wit
Tantalus, who stood in a pool, his chin level with the water, yet he
was
parched with thirst, and found nothing to assuage
whirled them high above his reach. The Sibyl now warned Æneas that it
was
time to turn from these melancholy regions and se
ws. The Sibyl addressed a group of these, and inquired where Anchises
was
to be found. They were directed where to seek him
d where to seek him, and soon found him in a verdant valley, where he
was
contemplating the ranks of his posterity, their d
e watched your career!” To which Æneas replied, “O father! your image
was
always before me to guide and guard me.” Then he
orm of the most excellent part, fire, and became flame. This material
was
scattered like seed among the heavenly bodies, th
s, mingling it with various proportions of earth, by which its purity
was
alloyed and reduced. Thus, the more earth predomi
realm. Addressing the Past, he says: — “Whatever of true life there
was
in thee, Leaps in our age’s veins.
ng words of the Sibyl alluded to her prophetic power. In her cave she
was
accustomed to inscribe on leaves gathered from th
leaves the Sibyl gave no aid to restoring them again, and the oracle
was
irreparably lost. The following legend of the Sib
the same price which she had before asked for the nine, his curiosity
was
excited, and he purchased the books. They were fo
moment. Latinus, third in descent from Saturn, ruled the country. He
was
now old and had no male descendant, but had one c
d had no male descendant, but had one charming daughter, Lavinia, who
was
sought in marriage by many neighboring chiefs, on
many neighboring chiefs, one of whom, Turnus, king of the Rutulians,
was
favored by the wishes of her parents. But Latinus
avorably received. Latinus immediately concluded that the Trojan hero
was
no other than the promised son-in-law announced b
and retreated to his retirement. Opening the Gates of Janus. It
was
the custom of the country, when war was to be und
ing the Gates of Janus. It was the custom of the country, when war
was
to be undertaken, for the chief magistrate, clad
rresistible force, and burst them open. Immediately the whole country
was
in a flame. The people rushed from every side bre
. The people rushed from every side breathing nothing but war. Turnus
was
recognized by all as leader; others joined as all
s recognized by all as leader; others joined as allies, chief of whom
was
Mezentius, a brave and able soldier, but of detes
one of the neighboring cities, but his people drove him out. With him
was
joined his son Lausus, a generous youth, worthy o
herds and brought up his daughter in woodland arts. While a child she
was
taught to use the bow and throw the javelin. With
her sling she could bring down the crane or the wild swan. Her dress
was
a tiger’s skin. Many mothers sought her for a dau
h were the formidable allies that ranged themselves against Æneas. It
was
night and he lay stretched in sleep on the bank o
grew, whose glory reached the skies. By chance the old king, Evander,
was
that day celebrating annual solemnities in honor
d, and the thirst of gold and the thirst of blood prevailed. The land
was
a prey to successive tyrants, till fortune and re
ere now the proud and stately Forum stands. They entered, and a couch
was
spread for Æneas, well stuffed with leaves, and c
us moment. The Etruscans hold the country beyond the river. Mezentius
was
their king, a monster of cruelty, who invented un
bsence of Æneas and surprise the Trojan camp. Accordingly the attempt
was
made, but the Trojans were found on their guard,
cure. In the camp of the Trojans things were far otherwise. There all
was
watchfulness and anxiety and impatience for Æneas
uished above all in the army for graces of person and fine qualities,
was
with him. These two were friends and brothers in
send notice to Æneas of their situation. The offer of the two friends
was
gladly accepted, themselves loaded with praises a
ll directions to intercept their flight. Nisus had eluded pursuit and
was
out of danger, but Euryalus being missing he turn
. Nisus rushed upon Volscens and plunged his sword into his body, and
was
himself slain on the instant by numberless blows.
s spear, which striking Æneas’s shield glanced off and hit Anthor. He
was
a Grecian by birth, who had left Argos, his nativ
Lausus and delayed to strike, but the furious youth pressed on and he
was
compelled to deal the fatal blow. Lausus fell, an
rest he remitted to the friends of the slain. After the battle there
was
a cessation of arms for some days to allow both a
allenge. Another battle ensued, in which Camilla, the virgin warrior,
was
chiefly conspicuous. Her deeds of valor surpassed
ghter to be unavenged. Aruns, as he stole away, glad, but frightened,
was
struck by a secret arrow, launched by one of the
ed by Vulcan, at her request, for her son. Turnus, on the other hand,
was
deserted by his celestial allies, Juno having bee
it after her name, Lavinium. His son Iulus founded Alba Longa, which
was
the birthplace of Romulus and Remus and the cradl
he Pythagoreans. Pythagoras (born five hundred and forty years B. C.)
was
a native of the island of Samos, but passed the c
oung he travelled extensively, and it is said visited Egypt, where he
was
instructed by the priests in all their learning,
atest purity and simplicity of manners. The first lesson they learned
was
silence; for a time they were required to be only
required to be only hearers. “He [Pythagoras] said so,” (Ipse dixit,)
was
to be held by them as sufficient, without any pro
e dixit,) was to be held by them as sufficient, without any proof. It
was
only the advanced pupils, after years of patient
o that, in his view, they were the elements out of which the universe
was
constructed. How he conceived this process has ne
nad” or unit he regarded as the source of all numbers. The number Two
was
imperfect, and the cause of increase and division
mber Two was imperfect, and the cause of increase and division. Three
was
called the number of the whole because it had a b
This doctrine of the transmigration of souls, (metempsychosis,) which
was
originally Egyptian and connected with the doctri
onnected with the doctrine of reward and punishment of human actions,
was
the chief cause why the Pythagoreans killed no an
o another. I myself can remember that in the time of the Trojan war I
was
Euphorbus, the son of Panthus, and fell by the sp
losing full in Man.” In the centre of the universe (he taught) there
was
a central fire, the principle of life. The centra
ht) there was a central fire, the principle of life. The central fire
was
surrounded by the earth, the moon, the sun, and t
d. In the substance of each sphere one or more of the heavenly bodies
was
supposed to be fixed, so as to move with it. As t
” Sybaris and Crotona. Sybaris, a neighboring city to Crotona,
was
as celebrated for luxury and effeminacy as Croton
llow circles burst.” A war arose between the two cities, and Sybaris
was
conquered and destroyed. Milo, the celebrated ath
e of it in a single day. The mode of his death is thus related: As he
was
passing through a forest he saw the trunk of a tr
t the wood closed upon his hands and held him fast, in which state he
was
attacked and devoured by wolves. Byron, in his O
fferent sexes. From Kneph and Athor proceeded Osiris and Isis. Osiris
was
worshipped as the god of the sun, the source of w
the source of warmth, life, and fruitfulness, in addition to which he
was
also regarded as the god of the Nile, who annuall
c of his character of fidelity and watchfulness. Horus or Harpocrates
was
the son of Osiris. He is represented seated on a
nspiracy of seventy-two members, he went with them to the feast which
was
celebrated in honor of the king’s return. He then
to whosoever could get into it. The rest tried in vain, but no sooner
was
Osiris in it than Typhon and his companions close
she sought diligently for the body of her husband. In this search she
was
materially assisted by Anubis, the son of Osiris
in its trunk the coffin of the god. This tree with its sacred deposit
was
shortly after felled, and erected as a column in
de from all parts of the country. A temple of surpassing magnificence
was
also erected there in honor of the god, and at ev
Osiris became after that the tutelar deity of the Egyptians. His soul
was
supposed always to inhabit the body of the bull A
death to transfer itself to his successor. Apis, the Bull of Memphis,
was
worshipped with the greatest reverence by the Egy
th the greatest reverence by the Egyptians. The individual animal who
was
held to be Apis was recognized by certain signs.
rence by the Egyptians. The individual animal who was held to be Apis
was
recognized by certain signs. It was requisite tha
al animal who was held to be Apis was recognized by certain signs. It
was
requisite that he should be quite black, have a w
in the shape of a scarabæus or beetle. As soon as a bull thus marked
was
found by those sent in search of him, he was plac
on as a bull thus marked was found by those sent in search of him, he
was
placed in a building facing the east, and was fed
nt in search of him, he was placed in a building facing the east, and
was
fed with milk for four months. At the expiration
new moon, with great pomp, to his habitation and saluted him Apis. He
was
placed in a vessel magnificently decorated and co
o Memphis, where a temple, with two chapels and a court for exercise,
was
assigned to him. Sacrifices were made to him, and
every year, about the time when the Nile began to rise, a golden cup
was
thrown into the river, and a grand festival was h
to rise, a golden cup was thrown into the river, and a grand festival
was
held to celebrate his birthday. The people believ
e crocodiles forgot their natural ferocity and became harmless. There
was
, however, one drawback to his happy lot: he was n
ecame harmless. There was, however, one drawback to his happy lot: he
was
not permitted to live beyond a certain period, an
er it occurred in the course of nature or by violence, the whole land
was
filled with sorrow and lamentations, which lasted
filled with sorrow and lamentations, which lasted until his successor
was
found. We find the following item in one of the n
thems dark The sable-stoled sorcerers bear his worshipped ark.” Isis
was
represented in statuary with the head veiled, a s
s dark, an Isis hid by the veil,” etc. Oracles. Oracle
was
the name used to denote the place where answers w
ivinities to those who consulted them respecting the future. The word
was
also used to signify the response which was given
ting the future. The word was also used to signify the response which
was
given. The most ancient Grecian oracle was that o
signify the response which was given. The most ancient Grecian oracle
was
that of Jupiter at Dodona. According to one accou
an oracle was that of Jupiter at Dodona. According to one account, it
was
established in the following manner: Two black do
preted by the priests. But the most celebrated of the Grecian oracles
was
that of Apollo at Delphi, a city built on the slo
pproached a certain long deep cleft in the side of the mountain. This
was
owing to a peculiar vapor arising out of the cave
a peculiar vapor arising out of the cavern, and one of the goatherds
was
induced to try its effects upon himself. Inhaling
ed to try its effects upon himself. Inhaling the intoxicating air, he
was
affected in the same manner as the cattle had bee
under the power of the exhalations to a divine inspiration. The fact
was
speedily circulated widely, and a temple was erec
ne inspiration. The fact was speedily circulated widely, and a temple
was
erected on the spot. The prophetic influence was
widely, and a temple was erected on the spot. The prophetic influence
was
at first variously attributed to the goddess Eart
tributed to the goddess Earth, to Neptune, Themis, and others, but it
was
at length assigned to Apollo, and to him alone. A
ut it was at length assigned to Apollo, and to him alone. A priestess
was
appointed whose office it was to inhale the hallo
o Apollo, and to him alone. A priestess was appointed whose office it
was
to inhale the hallowed air, and who was named the
was appointed whose office it was to inhale the hallowed air, and who
was
named the Pythia. She was prepared for this duty
it was to inhale the hallowed air, and who was named the Pythia. She
was
prepared for this duty by previous ablution at th
s ablution at the fountain of Castalia, and being crowned with laurel
was
seated upon a tripod similarly adorned, which was
crowned with laurel was seated upon a tripod similarly adorned, which
was
placed over the chasm whence the divine afflatus
upiter and Apollo, at Dodona and Delphi, that of Trophonius in Bœotia
was
held in high estimation. Trophonius and Agamedes
nually diminished. At length he set a trap for the thief and Agamedes
was
caught. Trophonius unable to extricate him, and f
hortly afterwards swallowed up by the earth. The oracle of Trophonius
was
at Lebadea in Bœotia. During a great drought the
rds. He appeared melancholy and dejected; and hence the proverb which
was
applied to a person low-spirited and gloomy, “He
here were numerous oracles of Æsculapius, but the most celebrated one
was
at Epidaurus. Here the sick sought responses and
f renewing their youth by a change of skin. The worship of Æsculapius
was
introduced into Rome in a time of great sickness,
to the temple of Epidaurus to entreat the aid of the god. Æsculapius
was
propitious, and on the return of the ship accompa
he vessel and took possession of an island in the river, and a temple
was
there erected to his honor. Oracle of Apis.
who consulted him by the manner in which he received or rejected what
was
presented to him. If the bull refused food from t
ted to him. If the bull refused food from the hand of the inquirer it
was
considered an unfavorable sign, and the contrary
ism have attracted attention, that something like the mesmeric trance
was
induced in the Pythoness, and the faculty of clai
did much to bring on the French revolution, he says, — “For then he
was
inspired, and from him came, As from the Pyth
sturage, Smithing, and Music. The Dragon which kept the golden apples
was
the serpent that beguiled Eve. Nimrod’s tower was
t the golden apples was the serpent that beguiled Eve. Nimrod’s tower
was
the attempt of the Giants against Heaven.” There
god of the winds, is supposed to have risen from the fact that Æolus
was
the ruler of some islands in the Tyrrhenian Sea,
the earth with dragon’s teeth, from which sprang a crop of armed men,
was
in fact an emigrant from Phœnicia, and brought wi
deities were personifications of the powers of nature. The transition
was
easy from a personification of the elements to th
erning the different objects of nature. The Greeks, whose imagination
was
lively, peopled all nature with invisible beings,
ry object, from the sun and sea to the smallest fountain and rivulet,
was
under the care of some particular divinity. Words
ent repose; And, in some fit of weariness, if he, When his own breath
was
silent, chanced to hear A distant strain far swee
ntended to be conveyed to the mind under the several names of deities
was
a task which called into exercise the highest pow
he Olympian Jupiter. The statue of the Olympian Jupiter by Phidias
was
considered the highest achievement of this depart
sidered the highest achievement of this department of Grecian art. It
was
of colossal dimensions, and was what the ancients
of this department of Grecian art. It was of colossal dimensions, and
was
what the ancients called “chryselephantine;” that
he drapery and other ornaments were of gold. The height of the figure
was
forty feet, on a pedestal twelve feet high. The g
of the figure was forty feet, on a pedestal twelve feet high. The god
was
represented seated on his throne. His brows were
right hand a sceptre, and in his left a statue of Victory. The throne
was
of cedar, adorned with gold and precious stones.
gold and precious stones. The idea which the artist essayed to imbody
was
that of the supreme deity of the Hellenic (Grecia
us to the centre shook.”31 The Minerva of the Parthenon. This
was
also the work of Phidias. It stood in the Parthen
t stood in the Parthenon, or temple of Minerva at Athens. The goddess
was
represented standing. In one hand she held a spea
pear, in the other a statue of Victory. Her helmet, highly decorated,
was
surmounted by a Sphinx. The statue was forty feet
Her helmet, highly decorated, was surmounted by a Sphinx. The statue
was
forty feet in height, and, like the Jupiter, comp
resent the iris and pupil. The Parthenon, in which this statue stood,
was
also constructed under the direction and superint
cted under the direction and superintendence of Phidias. Its exterior
was
enriched with sculptures, many of them from the h
city of the inscription is doubtful. There is a story that the artist
was
employed by public authority to make a statue exh
om the name of the apartment of the Pope’s palace at Rome in which it
was
placed. The artist is unknown. It is supposed to
sonage as the heroes he celebrates. The traditionary story is that he
was
a wandering minstrel, blind and old, who travelle
ans of the memory alone. This is answered by the statement that there
was
a professional body of men, called Rhapsodists, w
d Rhapsodists, who recited the poems of others, and whose business it
was
to commit to memory and rehearse for pay the nati
Maro, from whose poem of the Æneid we have taken the story of Æneas,
was
one of the great poets who made the reign of the
or Augustus so celebrated, under the name of the Augustan age. Virgil
was
born in Mantua in the year 70 B.C. His great poem
Ages elapsed ere Homer’s lamp appeared, And ages ere the Mantuan swan
was
heard. To carry nature lengths unknown before, To
Ovid . Ovid alluded to in poetry by his other name of Naso,
was
born in the year 43 B. C. He was educated for pub
in poetry by his other name of Naso, was born in the year 43 B. C. He
was
educated for public life and held some offices of
public life and held some offices of considerable dignity, but poetry
was
his delight, and he early resolved to devote hims
it. He accordingly sought the society of the contemporary poets, and
was
acquainted with Horace and saw Virgil, though the
quainted with Horace and saw Virgil, though the latter died when Ovid
was
yet too young and undistinguished to have formed
spent an easy life at Rome in the enjoyment of a competent income. He
was
intimate with the family of Augustus, the emperor
upposed that some serious offence given to some member of that family
was
the cause of an event which reversed the poet’s h
nd clouded all the latter portion of his life. At the age of fifty he
was
banished from Rome, and ordered to betake himself
life, worn out with grief and anxiety. His only consolation in exile
was
to address his wife and absent friends, and his l
that his poem would survive him, and be read wherever the Roman name
was
known.” The prediction above alluded to is conta
continued to enjoy an existence in the popular belief after Paganism
was
superseded by Christianity. They are mentioned pe
Phœnix, after disappearing for a series of ages, revisited Egypt. It
was
attended in its flight by a group of various bird
e first writer who disclaimed a belief in the existence of the Phœnix
was
Sir Thomas Browne, in his Vulgar Errors, publishe
ix was Sir Thomas Browne, in his Vulgar Errors, published in 1646. He
was
replied to a few years later by Alexander Ross, w
ian Thebes he flies.” The Cockatrice, or Basilisk. This animal
was
called the king of the serpents. In confirmation
s called the king of the serpents. In confirmation of his royalty, he
was
said to be endowed with a crest, or comb upon the
endowed with a crest, or comb upon the head, constituting a crown. He
was
supposed to be produced from the egg of a cock ha
ndering Medusa’s heads, and their look caused an instant horror which
was
immediately followed by death. In Shakspere’s pla
n them, and splits the rocks, such power of evil is there in him.” It
was
formerly believed that if killed by a spear from
nom flies, The hand imbibes it, and the victor dies.” Such a prodigy
was
not likely to be passed over in the legends of th
who could have seen it and lived to tell the story?” The worthy sage
was
not aware that those who went to hunt the basilis
d of poetical justice slew the basilisk with his own weapon. But what
was
to attack this terrible and unapproachable monste
. When bitten, the weasel retired for a moment to eat some rue, which
was
the only plant the basilisks could not wither, re
trength and soundness to the charge, and never left the enemy till he
was
stretched dead on the plain. The monster, too, as
as if conscious of the irregular way in which he came into the world,
was
supposed to have a great antipathy to a cock; and
might, for as soon as he heard the cock crow he expired. The basilisk
was
of some use after death. Thus we read that its ca
e basilisk was of some use after death. Thus we read that its carcass
was
suspended in the temple of Apollo, and in private
in private houses, as a sovereign remedy against spiders, and that it
was
also hung up in the temple of Diana, for which re
ities, but still we can imagine his anxiety to know what a cockatrice
was
like. The following is from Aldrovandus, a celebr
the animal, a kind of small sword, in short, with which no hunter who
was
not exceedingly cunning in fence could have a cha
t how to circumvent the poor unicorn at last. They discovered that it
was
a great lover of purity and innocence, so they to
purity and innocence, so they took the field with a young virgin, who
was
placed in the unsuspecting admirer’s way. When th
Italian artist of the sixteenth century, written by himself: “When I
was
about five years of age, my father, happening to
o be in a little room in which they had been washing, and where there
was
a good fire of oak burning, looked into the flame
ive in the hottest part of that element. Instantly perceiving what it
was
, he called for my sister and me, and after he had
tle creature you see in the fire is a salamander; such a one as never
was
beheld before to my knowledge.’ So saying he embr
ney.” It seems unreasonable to doubt a story of which Signor Cellini
was
both an eye and ear witness. Add to which the aut
of salamanders (for there really is such an animal, a kind of lizard)
was
incombustible, and very valuable for wrapping up
knowing ones detected that the substance of which they were composed
was
Asbestos, a mineral, which is in fine filaments c
erived from the Zendavesta, or sacred books of that people. Zoroaster
was
the founder of their religion, or rather the refo
called by the Greeks Oromasdes) remained faithful to his creator, and
was
regarded as the source of all good, while Ahriman
ulated by the priests, who were called Magi. The learning of the Magi
was
connected with astrology and enchantment, in whic
ogy and enchantment, in which they were so celebrated that their name
was
applied to all orders of magicians and enchanters
even after the introduction of Christianity, and in the third century
was
the dominant faith of the East, till the rise of
y numerous, but ten are more particularly specified. The first Avatar
was
as Matsya, the Fish, under which form Vishnu pres
estor of the human race, during a universal deluge. The second Avatar
was
in the form of a Tortoise, which form he assumed
e four Vedas as containing all the rules of their faith, and all that
was
necessary to guide them in their religious ceremo
sive possession of all knowledge. Though the sovereign of the country
was
chosen from the Shatriya class, also called Rajpu
s could not be maintained by the working classes of the community, it
was
found necessary to allow them to engage in produc
shnu, is said by his followers to have been a mortal sage, whose name
was
Gautama, called also by the complimentary epithet
is inferred that he lived about one thousand years before Christ. He
was
the son of a king; and when in conformity to the
son of a king; and when in conformity to the usage of the country he
was
, a few days after his birth, presented before the
een introduced into China about the year 65 of our era. From China it
was
subsequently extended to Corea, Japan, and Java.
tories of Gengis Khan and his successors, the Lama residing in Thibet
was
raised to the dignity of chief pontiff of the sec
ised to the dignity of chief pontiff of the sect. A separate province
was
assigned to him as his own territory, and besides
m the Nestorian Christians, who were settled in Tartary when Buddhism
was
introduced into Thibet. Prester John. An ea
a Portuguese traveller, Pedro Covilham, happening to hear that there
was
a Christian prince in the country of the Abessine
or prose Edda being of the date of 1640. According to the Eddas there
was
once no heaven above nor earth beneath, but only
oze into ice, and one layer accumulating over another, the great deep
was
filled up. Southward from the world of mist was t
other, the great deep was filled up. Southward from the world of mist
was
the world of light. From this flowed a warm wind
ourishment by licking the hoar frost and salt from the ice. While she
was
one day licking the salt stones there appeared at
e entire form endowed with beauty, agility, and power. This new being
was
a god, from whom and his wife, a daughter of the
y the side of the sea, pleased with their new work, but found that it
was
still incomplete, for it was without human beings
d with their new work, but found that it was still incomplete, for it
was
without human beings. They therefore took an ash
stowed upon them the senses, expressive features, and speech. Midgard
was
then given them as their residence, and they beca
came the progenitors of the human race. The mighty ash tree Ygdrasill
was
supposed to support the whole universe. It sprang
(sensibilities) of bears, and the spittle of birds. When finished it
was
as smooth and soft as a silken string. But when t
apparently slight ribbon, he suspected their design, fearing that it
was
made by enchantment. He therefore only consented
e gods put his hand in his (Fenris’s) mouth as a pledge that the band
was
to be removed again. Tyr (the god of battles) alo
lowed the use of his horse Svadilfari, and this by the advice of Loki
was
granted to him. He accordingly set to work on the
against the evil demons. As the winter drew to a close, the building
was
far advanced, and the bulwarks were sufficiently
but three days to summer, the only part that remained to be finished
was
the gateway. Then sat the gods on their seats of
run after his horse, and thus between one and another the whole night
was
lost, so that at dawn the work had not made the u
his own gigantic stature, and the gods now clearly perceived that it
was
in reality a mountain giant who had come amongst
urned and reported the result of his mission, but the goddess of love
was
quite horrified at the idea of bestowing her char
to Jotunheim. Thrym received his veiled bride with due courtesy, but
was
greatly surprised at seeing her eat for her suppe
him that she had not tasted any thing for eight long nights, so great
was
her desire to see her lover, the renowned ruler o
alls glistened with fire. Loki repeated the same excuse and the giant
was
satisfied. He ordered the hammer to be brought in
rnage whenever the owner desired it. Frey parted with this sword, but
was
less fortunate than Thor and never recovered it.
off in the giant’s kingdom a beautiful maid, at the sight of whom he
was
struck with sudden sadness, insomuch that from th
mpanied by Loki, set out on a journey to the giant’s country. Thialfi
was
of all men the swiftest of foot. He bore Thor’s w
repared to defend himself, whatever might happen. A terrible groaning
was
heard during the night, and at dawn of day Thor w
ed in the way that had alarmed them so. It is said that for once Thor
was
afraid to use his mallet, and as the giant soon w
e?” Thor then perceived that what they had taken overnight for a hall
was
the giant’s glove, and the chamber where his two
t’s glove, and the chamber where his two companions had sought refuge
was
the thumb. Skrymir then proposed that they should
went away hastily, saying that he had just then awoke, and that as it
was
only midnight, there was still time for sleep. He
that he had just then awoke, and that as it was only midnight, there
was
still time for sleep. He, however, resolved that
ters between them. A little before daybreak he perceived that Skrymir
was
again fast asleep, and again grasping his mallet,
nd towards noon descried a city standing in the middle of a plain. It
was
so lofty that they were obliged to bend their nec
and it shall be tried forthwith.” He then ordered one of his men who
was
sitting at the farther end of the bench, and whos
s men who was sitting at the farther end of the bench, and whose name
was
Logi, to come forward and try his skill with Loki
fast as he could, until they met in the middle of the trough. But it
was
found that Loki had only eaten the flesh, while h
and the trough to boot. All the company therefore adjudged that Loki
was
vanquished. Utgard-Loki then asked what feat the
might be matched against him. The king observed that skill in running
was
something to boast of, but if the youth would win
then arose and went with all who were present to a plain where there
was
good ground for running on, and calling a young m
hat feats he would choose to give proofs of that prowess for which he
was
so famous. Thor answered that he would try a drin
seemed of no extraordinary size though somewhat long; however, as he
was
very thirsty, he set it to his lips, and without
e horn down and looked in, he could scarcely perceive that the liquor
was
diminished. After taking breath, Thor went to it
ips, and did his best to empty it; but on looking in found the liquor
was
only a little lower, so he resolved to make no fu
than this Thor is.” A toothless old woman then entered the hall, and
was
told by Utgard-Loki to take hold of Thor. The tal
gth after a very violent struggle Thor began to lose his footing, and
was
finally brought down upon one knee. Utgard-Loki t
occasion to ask any one else in the hall to wrestle with him, and it
was
also getting late; so he showed Thor and his comp
rture. Utgard-Loki ordered a table to be set for them, on which there
was
no lack of victuals or drink. After the repast Ut
followers. In the first, Loki, like hunger itself, devoured all that
was
set before him, but Logi was in reality nothing e
i, like hunger itself, devoured all that was set before him, but Logi
was
in reality nothing else than Fire, and therefore
e trough which held it. Hugi, with whom Thialfi contended in running,
was
Thought, and it was impossible for Thialfi to kee
it. Hugi, with whom Thialfi contended in running, was Thought, and it
was
impossible for Thialfi to keep pace with that. Wh
the cat, and to tell thee the truth, when we saw that one of his paws
was
off the floor, we were all of us terror-stricken,
r, we were all of us terror-stricken, for what thou tookest for a cat
was
in reality the Midgard serpent that encompasseth
as in reality the Midgard serpent that encompasseth the earth, and he
was
so stretched by thee that he was barely long enou
that encompasseth the earth, and he was so stretched by thee that he
was
barely long enough to enclose it between his head
ough to enclose it between his head and tail. Thy wrestling with Elli
was
also a most astonishing feat, for there was never
. Thy wrestling with Elli was also a most astonishing feat, for there
was
never yet a man, nor ever will be, whom Old Age,
was never yet a man, nor ever will be, whom Old Age, for such in fact
was
Elli, will not sooner or later lay low. But now,
, having been tormented with terrible dreams indicating that his life
was
in peril, told them to the assembled gods, who re
ode, a giantess, mother of Fenris, Hela, and the Midgard serpent. She
was
dead, and Odin was forced to seek her in Hela’s d
ther of Fenris, Hela, and the Midgard serpent. She was dead, and Odin
was
forced to seek her in Hela’s dominions. This Desc
-black steed.” But the other gods, feeling that what Frigga had done
was
quite sufficient, amused themselves with using Ba
them could harm him. And this became a favorite pastime with them and
was
regarded as an honor shown to Baldur. But when Lo
garded as an honor shown to Baldur. But when Loki beheld the scene he
was
sorely vexed that Baldur was not hurt. Assuming,
aldur. But when Loki beheld the scene he was sorely vexed that Baldur
was
not hurt. Assuming, therefore, the shape of a wom
r, who, pierced through and through, fell down lifeless. Surely never
was
there witnessed, either among gods or men, a more
Odin’s horse, Sleipnir, which has eight legs and can outrun the wind,
was
then led forth, on which Hermod mounted and gallo
ng the gods. Hela answered that it should now be tried whether Baldur
was
so beloved as he was said to be. “If, therefore,”
wered that it should now be tried whether Baldur was so beloved as he
was
said to be. “If, therefore,” she added, “all thin
l wail With dry tears Baldur’s bale-fire. Let Hela keep her own.” It
was
strongly suspected that this hag was no other tha
ire. Let Hela keep her own.” It was strongly suspected that this hag
was
no other than Loki himself, who never ceased to w
himself, who never ceased to work evil among gods and men. So Baldur
was
prevented from coming back to Asgard.33 The F
ingham, which passed for the largest in the world. Baldur’s dead body
was
put on the funeral pile, on board the ship, and h
dy was put on the funeral pile, on board the ship, and his wife Nanna
was
so struck with grief at the sight that she broke
struck with grief at the sight that she broke her heart, and her body
was
burned on the same pile as her husband’s. There w
art, and her body was burned on the same pile as her husband’s. There
was
a vast concourse of various kinds of people at Ba
many Frost giants and giants of the mountain present. Baldur’s horse
was
led to the pile fully caparisoned and consumed in
nd, and generally appeared as fair and lovely children. Their country
was
called Alfheim, and was the domain of Freyr, the
ed as fair and lovely children. Their country was called Alfheim, and
was
the domain of Freyr, the god of the sun, in whose
any of them they changed them immediately into stones. Their language
was
the echo of solitudes, and their dwelling-places
hammer, and the ship Skidbladnir, which they gave to Freyr, and which
was
so large that it could contain all the deities wi
he deities with their war and household implements, but so skillfully
was
it wrought that when folded together it could be
put into a side pocket. Ragnarok, the Twilight of the Gods. It
was
a firm belief of the northern nations that a time
shaken up, and from the figures that they formed a kind of divination
was
derived. The Runic characters were of various kin
ked for literature or written memorials, — the record of these things
was
written down. On the seaboard of this wild land i
e Phœnicians identified this, their supreme deity, with the Sun. Fire
was
regarded as a symbol of the divinity. The Latin w
g oak. In the centre of the circle stood the Cromlech or altar, which
was
a large stone, placed in the manner of a table up
ases. Caesar has given a detailed account of the manner in which this
was
done. “They have images of immense size, the limb
vals in each year. The former took place in the beginning of May, and
was
called Beltane or “fire of God.” On this occasion
nd was called Beltane or “fire of God.” On this occasion a large fire
was
kindled on some elevated spot, in honor of the su
tane in winter to fade;” etc. The other great festival of the Druids
was
called “Samh’in,” or “fire of peace,” and was hel
festival of the Druids was called “Samh’in,” or “fire of peace,” and
was
held on Hallow-eve, (first of November,) which st
, they ascribed a peculiar virtue and sacredness. The discovery of it
was
an occasion of rejoicing and solemn worship. “The
r doctrine, their history, or their poetry to writing. Their teaching
was
oral, and their literature (if such a word may be
ral, and their literature (if such a word may be used in such a case)
was
preserved solely by tradition. But the Roman writ
od in the circle, where none else might tread.” The Druidical system
was
at its height at the time of the Roman invasion u
istance from the mainland of Scotland being thirty-six miles. Columba
was
a native of Ireland, and connected by birth with
Ireland, and connected by birth with the princes of the land. Ireland
was
at that time a land of gospel light, while the we
g a gift of the island, and established there a monastery of which he
was
the abbot. He was unwearied in his labors to diss
land, and established there a monastery of which he was the abbot. He
was
unwearied in his labors to disseminate a knowledg
Scriptures throughout the Highlands and Islands of Scotland, and such
was
the reverence paid him that though not a bishop,
but merely a presbyter and monk, the entire province with its bishops
was
subject to him and his successors. The Pictish mo
ts bishops was subject to him and his successors. The Pictish monarch
was
so impressed with a sense of his wisdom and worth
s judgment in settling their disputes. When Columba landed on Iona he
was
attended by twelve followers whom he had formed i
twelve followers whom he had formed into a religious body of which he
was
the head. To these, as occasion required, others
red, others were from time to time added, so that the original number
was
always kept up. Their institution was called a mo
ed, so that the original number was always kept up. Their institution
was
called a monastery and the superior an abbot, but
r times. The name by which those who submitted to the rule were known
was
that of Culdees, probably from the Latin “cultore
elves and those dependent on them the comforts of life. Marriage also
was
allowed them, and most of them seem to have enter
iests of God, Ere yet an island of her seas By foot of Saxon monk
was
trod, Long ere her churchmen by bigotry Were barr
end of St. Senanus and the lady who sought shelter on the island, but
was
repulsed: — “O, haste and leave this sacred isle
omish church, and consequently were deemed heretical. The consequence
was
that as the power of the latter advanced that of
ence was that as the power of the latter advanced that of the Culdees
was
enfeebled. It was not, however, till the thirteen
he power of the latter advanced that of the Culdees was enfeebled. It
was
not, however, till the thirteenth centurv that th
ion dawned on the world. Iona, from its position in the western seas,
was
exposed to the assaults of the Norwegian and Dani
an and Danish rovers by whom those seas were infested, and by them it
was
repeatedly pillaged, its dwellings burned, and it
rd. These unfavorable circumstances led to its gradual decline, which
was
expedited by the subversion of the Culdees throug
the nuns were allowed to remain, living in community, when the abbey
was
dismantled. Iona is now chiefly resorted to by tr
3. The goddess of innocence and purity. After leaving earth, she
was
placed among the stars, where she became the cons
ere she became the constellation Virgo — the Virgin. Themis (Justice)
was
the mother of Astræa. She is represented as holdi
air of scales, in which she weighs the claims of opposing parties. It
was
a favorite idea of the old poets that these godde
ol. II. 246. 10. See Proverbial Expressions, page 477. 11. Hecate
was
a mysterious divinity sometimes identified with D
splendor of night, so Hecate represents its darkness and terrors. She
was
the goddess of sorcery and witchcraft, and was be
kness and terrors. She was the goddess of sorcery and witchcraft, and
was
believed to wander by night along the earth, seen
igious processions. It probably represented the chest in which Osiris
was
placed. 31. Cowper’s version is less elegant,
to see how this passage appears in another famous version, that which
was
issued under the name of Tickell, contemporaneous
nguage of others those ideas which excite our own imaginations. There
was
something very pleasing and very poetical in the
, might, in his enamoured idea of her beauty, fancy that his idolatry
was
a real one, and that he wooed Venus in the form o
y to more believing eyes. Every forest, to the mind’s eye of a Greek,
was
haunted with superior intelligences. Every stream
ith superior intelligences. Every stream had its presiding nymph, who
was
thanked for her draught of water. Every house had
s, expressed love towards relations and friends. If in all this there
was
nothing but the worship of a more graceful humani
with Pluto; or the laurelled mountain Parnassus, on the side of which
was
the temple of Delphi, where Apollo was supposed t
arnassus, on the side of which was the temple of Delphi, where Apollo
was
supposed to be present in person. Imagine Plutarc
f the divinity, and not sure that a glance of light through the trees
was
not the lustre of the god himself going by. This
ing by. This is mere poetry to us, and very fine it is; but to him it
was
poetry, and religion, and beauty, and gravity and
d a system of worship established, which, though imperfect in itself,
was
satisfactory to those, who, looking beyond the ab
and truth, that however rude, and however barbarous the people, there
was
a principle evidently acknowledged in their actio
ould not dispossess themselves, that a divine being watched over, and
was
the rewarder of their good, or the punisher of th
eated of so often and in so masterly a style by men of whom the world
was
scarcely worthy, that we are willing rather to pr
ons or actors in the fables; and no man can positively deny that this
was
the sense proposed from the beginning, and indust
nts diverse writers have bestowed on them… The wisdom of the ancients
was
either great or happy, great if these figures wer
this terrestrial ball, And Heaven’s high canopy, that covers all, One
was
the face of nature — if a face; Rather a rude and
hioned and unframed, Of jarring seeds; and justly Chaos named. No sun
was
lighted up, the world to view; No moon did yet he
, the world to view; No moon did yet her blunted horns renew; Nor yet
was
earth suspended in the sky; Nor poised, did on he
arms had thrown; But earth, and air, and water were in one. Thus air
was
void of light, and earth unstable, And waters dar
h unstable, And waters dark abyss unnavigable. No certain form on any
was
imprest; All were confused, and each disturbed th
rising on a ridge, insult the shore. Thus when the God, whatever God
was
he, Had formed the whole, and made the parts agre
Bramah, Vishnu, and Siva. Uranus, or Heaven. Uranus, or Heaven,
was
the Day. Espousing his sister Titæa, from their u
id lightning frame, All equal to the gods themselves in fame; One eye
was
placed (a large round orb, and bright) Amidst the
and the Furies, rendering fruitful also the foam of the sea, of which
was
born Venus Aphrodite. Insérer image anonyme_heath
t the wretched god of aught to fear, Nor knew the day of his disgrace
was
near; Invincible remains his Jove alive, His thro
lowed. Jupiter, the first whom the Goddess had saved by her artifice,
was
brought up secretly in the Isle of Crete, by the
oken, he assembled an army, marched against Saturn, (who by this time
was
made aware of the deception, but refused to destr
dren), took him prisoner, and threw him into Tartarus, from whence he
was
delivered by Jupiter, and replaced upon his thron
roots and herbs, and gave the golden age.” Virgil. “The Golden age
was
first; when man yet new, No rule but uncorrupted
unawed by fear, His words were simple, and his soul sincere. Needless
was
written law, when none oppressed, The law of man
incere. Needless was written law, when none oppressed, The law of man
was
written in his breast; No suppliant crowds before
ant crowds before the judge appeared, No court erected yet, nor cause
was
heard; But all was safe, for conscience was their
he judge appeared, No court erected yet, nor cause was heard; But all
was
safe, for conscience was their guard: The mountai
rt erected yet, nor cause was heard; But all was safe, for conscience
was
their guard: The mountain trees in distant prospe
ve shore: No walls were yet, nor fence, nor moat, nor mound, Nor drum
was
heard, nor trumpets’ angry sound; Nor swords were
; In following years the bearded corn ensued, From earth unasked, nor
was
that earth renewed; From veins of valleys, milk a
sted three, four, and five days, and took place in December. All work
was
stayed, friend interchanged gifts with friend, th
e ideas of liberty and equality, which existed in ancient days. Janus
was
represented supported by a staff, with a key in h
s was represented supported by a staff, with a key in his hand, as he
was
believed to be the inventor of doors and of locks
tokens of the four seasons of the year. At Rome, in which his temple
was
placed, it was open in the time of war, and shut
four seasons of the year. At Rome, in which his temple was placed, it
was
open in the time of war, and shut during that of
ing no influence over the elements. Cybele, Vesta. This goddess
was
the daughter of Uranus, being the sister and wife
ughter of Uranus, being the sister and wife of Saturn. As soon as she
was
born, she was exposed on a mountain, but being pr
us, being the sister and wife of Saturn. As soon as she was born, she
was
exposed on a mountain, but being preserved and su
the other temples, but widows who were past the time of marriage. It
was
the employment of the Vestals to take care that t
employment of the Vestals to take care that the sacred fire of Vesta
was
not extinguished, for if it ever happened, it was
acred fire of Vesta was not extinguished, for if it ever happened, it
was
deemed the prognostic of great calamities to the
deemed the prognostic of great calamities to the state: the offender
was
punished for negligence, and severely scourged by
als if they encountered them on the way to execution, and the meeting
was
declared to be purely accidental. Insérer image a
t their vow, were placed in a large hole under the earth, where a bed
was
placed, with a little bread, wine, oil, and a li
ith a little bread, wine, oil, and a lighted lamp: the guilty Vestal
was
stripped of the habit of her order, and compelled
r order, and compelled to descend into the subterranean cavity, which
was
immediately shut, and she was left to die of hung
end into the subterranean cavity, which was immediately shut, and she
was
left to die of hunger. Vestal. Spare me! oh
, in which they interchanged blows on steel bucklers. His nourishment
was
received from a goat, who was afterwards placed a
lows on steel bucklers. His nourishment was received from a goat, who
was
afterwards placed among the heavenly constellatio
, having given his skin to form a shield, and one of his horns, which
was
presented to the nymphs, and named the Horn of Pl
puted with him the right to reign in Heaven. The first of their feats
was
to heap mountain on mountain in order to scale th
he Titans sought to avenge their defeat; and Olympus, from this time,
was
only troubled by internal dissensions. ——— “The
. After his victory, Jupiter, who had driven Saturn from Heaven, and
was
in consequence its undisputed king, espoused Juno
uted king, espoused Juno his sister. The commencement of their union
was
a happy one, and was called the age of silver, be
uno his sister. The commencement of their union was a happy one, and
was
called the age of silver, being an era of virtue,
ut when good Saturn banished from above Was driven to hell, the world
was
under Jove. Succeeding times a silver age behold,
excelled by gold; Then summer, autumn, winter did appear, And spring
was
but a season of the year. The sun his annual cour
farrows broke, And oxen laboured first beneath the yoke.” Ovid. Nor
was
crime long in making its appearance. Hyacon, King
the members of a slave, as an offering to the God. But his punishment
was
as swift as his conduct had been atrocious: his p
punishment was as swift as his conduct had been atrocious: his palace
was
reduced to ashes, and his form was changed into t
uct had been atrocious: his palace was reduced to ashes, and his form
was
changed into that of a wolf. From this Jupiter to
wing circumstance: Bacchus being in the midst of the sands of Arabia,
was
seized with a thirst so burning, that he was redu
of the sands of Arabia, was seized with a thirst so burning, that he
was
reduced to long even for a drop of water. Jupiter
he Gods. Prometheus, grand-son of Uranus, having deceived Jupiter, he
was
punished by being withheld from the element of fi
m these valuable presents which she received from the Gods, the woman
was
called Pandora, which intimates that she had rece
essary gift. Jupiter, after this, gave her a beautiful box, which she
was
ordered to present to the man who married her; an
nd of the god, Mercury conducted her to Prometheus. The artful mortal
was
sensible of the deceit; and as he had always dist
m impart, To cast a curious thread with happy heart; And golden Venus
was
to teach the fair The wiles of love, and to impro
to taint the world begin And Hope alone remained entire within! Such
was
the fatal present from above, And such the will o
e rove, For who is able to contend with Jove?” Hesiod. When the box
was
opened, there issued from it a multitude of evils
ubles less painful. “But thou, oh! Hope, with eyes so fair, What
was
thy delighted measure? Still it whispered pro
song; And where her sweetest theme she chose A soft responsive voice
was
heard at every close, And Hope, enchanted, smiled
y plain. Then landmarks limited to each his right; For all before
was
common as the light: Nor was the ground alone req
imited to each his right; For all before was common as the light: Nor
was
the ground alone required to bear Her annual inco
ile mourns; And justice, here opprest, to heaven returns.” Ovid. He
was
enamoured of Antiope, Alcmena, Danae, Leda, Semel
and wealth, for both are of thy gift!” Prior. Juno. Juno, who
was
the daughter of Saturn and Cybele, was also siste
Prior. Juno. Juno, who was the daughter of Saturn and Cybele,
was
also sister and wife to Jupiter. Her pride protec
l of silence. As might be expected, the marriage of Jupiter and Juno,
was
not productive of much happiness, the jealousy of
the jealousy of the latter being a never-failing source of misery; it
was
this which caused the celebrated Trojan war; and
to give her possession of an animal she so much admired. The request
was
too reasonable to be refused, and Io became the p
ursued her, she gave birth to an infant on the banks of the Nile, and
was
restored by Jupiter to her natural shape. All who
enor, father of Europa, while the latter, with her female attendants,
was
gathering flowers in the surrounding meadows. Eur
fers ran, Frisked in a bull, and gallopped o’er the plain; His skin
was
whiter than the snow that lies Unsullied by the b
w that lies Unsullied by the breath of southern skies, His every look
was
peaceful, and expressed The softness of the lover
l speed, destroyed the statue, laughingly acknowledged her error, and
was
reconciled to her husband. The wife of Jupiter is
t with a sceptre in her hand, having always a peacock beside her. She
was
adored above all at Argos, where her feasts were
ce of a hundred bulls. At Rome, hers were the Lupercalian feasts. She
was
believed to preside over the birth-pangs of the R
e_heathen-mythology_1842_img029 Ceres, daughter of Saturn and Cybele,
was
goddess of the productions of the earth. She taug
he world. At last, when she deemed her search well nigh hopeless, she
was
informed by the nymph Arethusa of the dwelling pl
ment, should she have partaken of any nourishment while there; and it
was
discovered that though she had refused all ordina
of Pluto, to pluck a pomegranate, and to eat a few of its seeds. This
was
sufficient; and the utmost Ceres could obtain, wa
of its seeds. This was sufficient; and the utmost Ceres could obtain,
was
that she should pass six months of the year with
, having attempted to smother the art taught by Ceres in its infancy,
was
metamorphosed into a lynx. Nor was this the only
rt taught by Ceres in its infancy, was metamorphosed into a lynx. Nor
was
this the only instance of the vengeance of the Go
. Nor was this the only instance of the vengeance of the Goddess, who
was
irritable, and prompt to punish. A young child, w
was irritable, and prompt to punish. A young child, whose chief crime
was
having laughed to see her eat with avidity, was c
ld, whose chief crime was having laughed to see her eat with avidity,
was
changed into a lizard: while a Thessalian, who ha
ssalian, who had desecrated and attempted to destroy a sacred forest,
was
doomed to an hunger so cruel, that he devoured hi
me still lives with us, as the presiding divinity of the art of song,
was
the son of Jupiter, by the beautiful Latona, daug
, disdaining the embraces of the God, threw herself into the sea, and
was
changed into the isle which bears the name of Del
And, with rude words, reproachfully abuse. Her thirst by indignation
was
suppressed; Bent on revenge, the Goddess stood co
seven sons and seven daughters. She even ridiculed the worship which
was
paid to Latona, observing, that she had a better
pired by the darts of Apollo, and all the daughters, except one, who
was
married, were equally destroyed by Diana; while N
tricken by the greatness of the misfortune which had overwhelmed her,
was
changed into stone. The bodies of Niobe’s childre
at he might the more effectually give vent to his passion. This lyre,
was
formed of the shell of a tortoise, and composed o
lyre tuned, to soften Daphne whose affection rested with another, and
was
insensible to that of Apollo, though he pursued h
image anonyme_heathen-mythology_1842_img036 Daphne, still inexorable,
was
compelled to yield to the fatigue which oppressed
ity, he assumed the shape and features of her mother. Their happiness
was
complete, when Clytie, her sister, who was enamou
er mother. Their happiness was complete, when Clytie, her sister, who
was
enamoured of the God, and was jealous of his amou
complete, when Clytie, her sister, who was enamoured of the God, and
was
jealous of his amours with Leucothoe, discovered
e the unhappy Clytie, tormented by remorse, and disdained by the God,
was
changed into a sunflower, the plant which turns i
n of chivalry declines; — The wreck of glory’s gladness!” Apollo
was
so disconsolate at the death of Hyacinth, that, a
owledge of magic and venomous herbs. Bolina, another nymph to whom he
was
attached, wishing to escape from his pursuit, thr
wishing to escape from his pursuit, threw herself into the waves, and
was
received by the nymphs of Amphitrion. “I staid a
; this young shepherd having slain by accident a stag of which Apollo
was
fond, expired of grief, and was changed into the
in by accident a stag of which Apollo was fond, expired of grief, and
was
changed into the tree which bears his name. Apoll
again yielded to the power of love, and sought to please Clymene, who
was
the mother of Phaeton. To this nymph succeeded th
arnassus, where the Gods metamorphosed her into a fountain. As Apollo
was
lamenting his loss on the bank of that river, he
d the spring of Hippocrene to gush from the ground. While the courser
was
thus occupied, Apollo mounted his back, placed th
al of his skill as a musician; the God accepted the challenge, and it
was
mutually agreed, that he who was defeated should
e God accepted the challenge, and it was mutually agreed, that he who
was
defeated should be flayed alive. The Muses were a
ere appointed umpires. Each exerted his utmost skill, and the victory
was
adjudged to Apollo. The God, upon this, tied his
to a tree, and punished him as had been agreed. The death of Marsyas
was
universally lamented; the fauns, satyrs and dryad
ia, wished also to compete with Apollo in the art of which the latter
was
master. Pan began the struggle, and Midas repeate
nt of his misfortune, begging her not to betray his trust. The secret
was
too great for the bosom of its holder; she longed
ology_1842_img042 “Midas the king, as in the book appears, By Phœbus
was
endowed with ass’s ears, Which under his long loc
ent, The counsel rumbled till it found a vent. The thing she knew she
was
obliged to hide: By interest and by oath the wife
ng she knew she was obliged to hide: By interest and by oath the wife
was
tied: But if she told it not the woman died. Loth
onour tied her tongue in self defence. The marshy ground commodiously
was
near, Thither she ran, and held her breath for fe
red him vain and aspiring; and when told, to check his pride, that he
was
not the son of Phœbus, Phaeton resolved to know h
nd hurled him headlong into the river Po. His body, consumed by fire,
was
found by the nymphs of the place, and honoured wi
r; while the young king of the Ligurians, a chosen friend of Phaeton,
was
turned into a swan at the very moment he was yiel
hosen friend of Phaeton, was turned into a swan at the very moment he
was
yielding to his deep regrets. Aurora is also the
r husband, son of the king of Troy; but soon perceiving that the gift
was
valueless, unless the power of remaining ever you
that the gift was valueless, unless the power of remaining ever young
was
joined with it, she changed him into a grasshoppe
e changed him into a grasshopper. From their union sprang Memnon, who
was
killed by Achilles at the siege of Troy. The tear
ard at the breaking of the string of a harp when it is wound up. This
was
effected by the rays of the sun when they fell on
nd uttered sounds most musical and melancholy; this celebrated statue
was
dismantled by the order of Cambyses, when he conq
t which desolated the beautiful country around Parnassus, his victory
was
celebrated in all Greece by the young Pythians; w
blest The mind with, in its most unearthly mood, When each conception
was
a heavenly guest, A ray of immortality, and stood
nd if it be Prometheus stole from Heaven The fire which we endure, it
was
repaid By him to whom the energy was given, Which
ven The fire which we endure, it was repaid By him to whom the energy
was
given, Which this poetic marble hath arrayed With
th of antiquity. Pæans were the hymns chanted in his honour, and this
was
the war cry he shouted in his onset against the s
ry country, particularly in Egypt, Greece, and Italy; the most famous
was
that of Delos, where they celebrated the Pythian
fered to the gods their locks of hair, possibly because this offering
was
most difficult to the vanity of youth. Apollo mad
th. Apollo made known his oracles through the medium of a sibyl. This
was
a female, named also a Pythoness, on account of h
nd it in their nets, sought the oracle to consult its responses. This
was
to offer it to the wisest man in Greece. They pre
les, who had told them that the most difficult of all human knowledge
was
the art of knowing ourselves. Thales offered the
knowing ourselves. Thales offered the tripod to Bias. When the enemy
was
reducing his native city to ashes, he withdrew, l
to the possession of many, the tripod finally returned to Thales, and
was
deposited in the temple; where, as we have seen,
eavoured to show by the adventures of the tripod that, though the way
was
sometimes different, the end was the same. The si
s of the tripod that, though the way was sometimes different, the end
was
the same. The sibyl delivered the answer of the g
such as came to consult the oracle, and while the divine inspiration
was
on her, her eyes sparkled, her hair stood on end,
by the priest, and set in order. Sometimes the spirit of inspiration
was
more gentle, and not always violent, yet Plutarch
not always violent, yet Plutarch mentions one of the priestesses who
was
thrown into such excessive fury, that not only th
er inspiration, were terrified and forsook the temple; and so violent
was
the fit, that she continued for some days in the
d for some days in the most agonizing situation, and at last died. It
was
always required that those who consulted this ora
her temples of Apollo more celebrated, such as that at Palmyra, which
was
constructed of the most gigantic proportions; and
s constructed of the most gigantic proportions; and for which nothing
was
spared to give it a magnificence hitherto unknown
e, and throwing himself from the top of the tower as if he had wings,
was
killed in the attempt. Notwithstanding the high r
e high reputation of the Muses, it is pretended by some, that Rheseus
was
the son of Terpsichore, Linus of Clio, and Orpheu
anonyme_heathen-mythology_1842_img048b Diana. The goddess Diana
was
daughter of Jupiter and Latona, and twin sister t
the chariot of the Moon, while on earth she presided over the chase,
was
the peculiar deity of hunters, and called Diana.
w.” Hesiod. Insérer image anonyme_heathen-mythology_1842_img049 She
was
also the Goddess of chastity, and it was in this
en-mythology_1842_img049 She was also the Goddess of chastity, and it
was
in this character that her vengeance fell so heav
ddenly on the retired spot, in which the pure Diana, with her nymphs,
was
enjoying, in the heat of the summer’s day, the lu
ceeded in running him down and devouring him. Calista, nymph of Diana
was
seduced by Jupiter, who taking one of the innumer
is shape, what wonder that the nymph lost her virtue, or that the God
was
successful! Diana herself, however, took a very d
the crime, her divine mistress changed her into a bear. This however
was
before “The veiled Dian lost her lonely sphere,
rests and brought forth a son, with whom she dwelt, until one day she
was
induced to enter a temple at Lycaen (where, with
ycaen (where, with her son Arcas, she had been brought), and which it
was
not lawful to enter. The dwellers in the city, am
hich it was not lawful to enter. The dwellers in the city, among whom
was
Arcas, enraged at the desecration, attacked her,
of the most chaste, or at least most chastely told in Mythology: “He
was
a poet, sure a lover too Who stood on Latmos top,
ling The incense went to her own starry dwelling. But though her face
was
clear as infant’s eyes, Though she stood smiling
ndchild of Jupiter, having dared to offer his guilty love to Juno, he
was
condemned to live for ever in the infernal region
ountain, to observe the heavenly bodies, it has been reported that he
was
courted by the Moon. ——————— “Oh! woodland Queen
ana, differs in different nations. The most celebrated of her temples
was
that at Ephesus, which from its grandeur and magn
agnificence has been placed among the seven wonders of the world, but
was
burned by Erostratus, the same day that Alexander
, but was burned by Erostratus, the same day that Alexander the Great
was
born. This madman had no other end, than to rende
his name should never be mentioned. In one of the temples where Diana
was
worshipped, the presiding priest was always a sla
n one of the temples where Diana was worshipped, the presiding priest
was
always a slave who had slain his predecessor in o
ssed by Semele, implore her not to ask him to assume that form, which
was
too much for mortal eye to bear. Woman’s wit and
swore by the Styx, he would perform her request, and by this oath he
was
forced to abide. Armed with thunder, as a proof o
process of time, were translated into heaven. When Bacchus, for thus
was
he named, had grown out of their guidance, Silen
ntoxicated, could scarcely be considered as a tutor from whom Bacchus
was
likely to derive much good. In spite of the educa
suses, and bearing cymbals, and other musical instruments. The leader
was
drawn in a chariot by a lion and a tiger, and was
ruments. The leader was drawn in a chariot by a lion and a tiger, and
was
accompanied by Pan, Silenus, and all the satyrs.
and the manner of making honey; amidst his benevolence to mankind, he
was
relentless in punishing all want of respect to hi
vinity. The refusal of Pentheus to acknowledge the godhead of Bacchus
was
fatal. He forbad his subjects to pay adoration to
His orders were obeyed, but the doors of the prison in which Bacchus
was
confined, opened of their own accord. Pentheus be
ew all the ceremonies unperceived. But his curiosity proved fatal; he
was
descried by the Bacchanals, who rushed upon him.
l; he was descried by the Bacchanals, who rushed upon him. His mother
was
the first to attack him, her example was instantl
rushed upon him. His mother was the first to attack him, her example
was
instantly followed by his two sisters, and his bo
, her example was instantly followed by his two sisters, and his body
was
torn to pieces. As Bacchus was returning triumpha
lowed by his two sisters, and his body was torn to pieces. As Bacchus
was
returning triumphantly in his ship, from the conq
flow: Like a lone beacon on a desert coast Showing where all her hope
was
wrecked and lost.” Hood. It was Ariadne who add
rt coast Showing where all her hope was wrecked and lost.” Hood. It
was
Ariadne who addressed him, daughter of Memnos, wh
ueror of the minotaur had abandoned after having seduced her. The God
was
so smitten with the candour and beauty of his you
ered to her acceptance a crown of seven stars, which after her death,
was
formed into a constellation. “Where the rude w
bour play The fair forsaken Ariadne lay; Here first the wretched maid
was
taught to prove, The bitter pangs of ill-rewarded
he fair, Lashed his fleet tigers through the buxom air.” Dryden. It
was
not long before Bacchus formed an attachment to E
o accomplish his purpose took the form of a bunch of grapes; scarcely
was
it pressed upon her lips, than she felt thrilling
nto the vine-yard of Icarius, drank to such excess of the juice which
was
so temptingly presented to their sight, that, in
th consternation at the loss of all he loved, died in sorrow. Icarius
was
changed into the star Bootes, Erigone took the si
he Grape paid a visit to Proserpine, and the beautiful wife of Pluto,
was
by no means insensible to his merits; but after a
g boy with the determination of selling him for a slave: and so sound
was
the sleep of the God, that they had proceeded for
and what they were going to do with him. “You have nothing to fear,”
was
the reply, “only tell us what your wish is, and i
mmoveable. Much as the sailors were astonished at this phenomenon, it
was
equalled by their horror, when Bacchus waved a sp
onyme_heathen-mythology_1842_img060a On the altar of Bacchus the goat
was
immolated, because he destroyed the bark and leav
ine makes the tongue of man to chatter like that of the bird. The ivy
was
consecrated to him, on account of its coolness, w
ore young Bacchus’ eye-wink, turning pale!” Keats. However, Bacchus
was
often found to be inspired by sentiments of a pro
, which declared that their calamity would not cease, until Callirhoe
was
sacrificed, unless some one could be found to pay
the hour arrived when the unhappy maiden, guilty only of not loving,
was
crowned and led to the altar, where he who had on
s, And in our mother tongue resound his praise.” Virgil. As Bacchus
was
the god of vintage, of wine and of drinkers, he i
festivals: witness the following description of a pedestal, on which
was
an imitation of an altar to Bacchus. “Under the
he other a great knife. Another has a spear with its pine cane, which
was
the thyrsus; another dances with mad voluptuousne
mad voluptuousness; the fourth is beating a kind of tambourine. “This
was
indeed a monstrous superstition, even in Greece,
. “This was indeed a monstrous superstition, even in Greece, where it
was
alone capable of combining ideal beauty, and poet
prung. In Rome it had a more familiar, wicked, and dry appearance; it
was
not suited to the severe and exact apprehensions
Venus. Venus, one of the most celebrated deities of the ancients,
was
the goddess of beauty, the mother of love, the qu
who reigns, And Salamis high cultivated plains.” Horace. Hither she
was
wafted by Zephyr in a sea-shell, which served as
r and Themis. Insérer image anonyme_heathen-mythology_1842_img066 She
was
soon after carried to heaven, where all the gods
Adonis, induced her to abandon her seat in Olympus. This mortal, who
was
fond of the chase, was often cautioned by his mis
abandon her seat in Olympus. This mortal, who was fond of the chase,
was
often cautioned by his mistress not to hunt wild
eived a mortal wound from a wild boar which he had speared; and great
was
the misery evinced by Venus at his loss. “Ov
not to speak of their intimacy, boasted of it one day at a feast, and
was
struck by thunder as a punishment for his disobed
a punishment for his disobedience. The power of Venus over the heart,
was
supported and assisted by a celebrated girdle, ca
gave beauty, grace, and elegance when worn even by the most deformed,
was
irresistible when around beauty: it excited love,
: it excited love, and kindled even extinguished flames. Juno herself
was
indebted to this powerful ornament in gaining the
fe, and fabricated arms even for her illegitimate children. “In this
was
every art and every charm, To win the wisest, and
the gods, who were celebrating the nuptials, a golden apple, on which
was
inscribed, Detur pulchriori. All the goddesses cl
e between them, their respective right to beauty. Neither of the gods
was
willing, by deciding in favour of one, to draw on
le, to which she seems entitled from her beauty. The worship of Venus
was
universally established; statues and temples were
the swan, and the sparrow, were her favourites. The goddess of beauty
was
represented among the ancients in different forms
among the ancients in different forms. Among the most highly valued,
was
that in the temple of Jupiter Olympus, where she
t highly valued, was that in the temple of Jupiter Olympus, where she
was
represented by Phidias, as rising from the sea, a
dess are numerous, and serve to show how well established her worship
was
all over the earth. She was called Cypria, becau
to show how well established her worship was all over the earth. She
was
called Cypria, because particularly worshipped i
aphia, because at Paphos, she had a temple with an altar, on which it
was
asserted rain never fell, though exposed in the o
Acræa, of Doris, and of Euploca. In her temple of Euploca, at Cnidos,
was
the most admired of her statues, being the most p
dmired of her statues, being the most perfect piece of Praxiteles. It
was
formed of white marble, and appeared so much like
pont, and whose touching story will be more minutely given hereafter,
was
one of the priestesses of Venus, and it was in th
minutely given hereafter, was one of the priestesses of Venus, and it
was
in this occupation that Leander first saw and lov
ile: He’s gone — up bubbles all his amorous breath.” Keats. Venus
was
also surnamed Cytheræa, because she was the chief
ous breath.” Keats. Venus was also surnamed Cytheræa, because she
was
the chief deity of Cythera; Phillommeis, as the q
me_heathen-mythology_1842_img073 Vulcan, the son of Jupiter and Juno,
was
thrown from heaven by the former, for attempting
appearance less ugly than it is usually described. —————— “His hand
was
known In heaven, by many a towered structure high
Where sceptred angels held their residence, And sate as princes; Nor
was
his name unheard, or unadored, In ancient Greece;
zenith like a falling star, On Lemnos, the Ægean isle.” Milton. He
was
educated by the nymphs of the sea, and trained in
the sea, and trained in his youth in the art of working metals, and
was
able to cultivate those mechanical abilities whic
rear with skilful hand the lasting dome.” Horace. In his labours he
was
assisted by the Cyclops, who are said by some, to
under; they were like unto the gods, Save that a single ball of sight
was
fixed In their mid forehead. Cyclops was their na
that a single ball of sight was fixed In their mid forehead. Cyclops
was
their name, From that round eye-ball in their bro
hology_1842_img074 The first fruit of the mechanical skill of Vulcan,
was
invented as a punishment for Juno, to whom, as it
kill of Vulcan, was invented as a punishment for Juno, to whom, as it
was
through her he fell from heaven, he attributed hi
as through her he fell from heaven, he attributed his deformity. This
was
a throne of gold, with secret springs, on which t
ejection. Juno then pressed the suit of her son on Venus, whose power
was
already established at the celestial court. The b
d pronounced the decree by which the most beautiful of the Goddesses,
was
united to the most unsightly of the Gods. During
s. During the festival which followed their union, the altar of Hymen
was
that which received all the offerings. Insérer im
nyme_heathen-mythology_1842_img075 A marriage thus assorted, however,
was
not likely to prove a happy one, and ere long it
sorted, however, was not likely to prove a happy one, and ere long it
was
followed by a discovery which created an ecstacy
which created an ecstacy among the scandal-mongers of Olympus. This
was
no less than an improper liason between Mars, God
f Cyprus, where she gave birth to Cupid. Vulcan, as we have recorded,
was
celebrated for the ingenious works and automatica
emale forms uphold, That moved and breathed in animated gold. To whom
was
voice, and sense, and science given Of works divi
nd the shield of Hercules described by Hesiod. The chariot of the sun
was
also by this deity. “A golden axle did the work
sun was also by this deity. “A golden axle did the work uphold, Gold
was
the beam, the wheels were orbed with gold: The sp
n rows of silver pleased the sight, The seat with parti-coloured gems
was
bright.” Ovid. The worship of Vulcan was well e
t with parti-coloured gems was bright.” Ovid. The worship of Vulcan
was
well established, particularly in Egypt, at Athen
s well established, particularly in Egypt, at Athens, and at Rome. It
was
customary to burn the whole victim to him and not
ve part of it, as in the immolations to the remainder of the Gods. He
was
represented as blowing with his nervous arm the f
expelled from Olympus, and then prevailed on him to return, where he
was
reconciled to his parents. He seems, however, to
ave been retained there more for ridicule than any other purpose; and
was
indeed the great butt of Olympus, even his wife l
esented to him the arms and spoils of the conquered; and to him also,
was
dedicated the lion. Insérer image anonyme_heathen
77 Cupid. This Deity, “the boy-god,” as poets love to call him,
was
the offspring of Venus and Mars; when Venus had g
d he return. The Goddess conveyed him to the isle of Cyprus, where he
was
suckled by the wild beasts of the forest. No soon
its top in brilliant chords enrolled, Each little vase resplendently
was
slung, Still as he flew, around him sportive clun
The nymph Perestere felt his vengeance in a different manner. Cupid
was
wandering with his mother over a meadow, beautifu
he, is the most pleasing of those related of him. The nymph Psyche
was
one of those exquisite beings, so seldom met with
eldom met with in the present degenerate days; and even then, so rare
was
her beauty, that the people of earth looked on he
nd in some instances would have worshipped her in the belief that she
was
Venus, visiting the earth. “In her bower she
uth.” Anon. To one so jealous as Venus, this homage paid to Psyche
was
an enormous crime, and she determined to take ven
of fulfilling this commission, Cupid visited Psyche, but so beautiful
was
the being he came to see, that he found himself c
ut the happiness which had fallen to the lot of the beautiful Psyche,
was
too delightful and too pure, not to meet with som
e, and the affection which dropped in honied words from Cupid’s lips,
was
so endearing, that the nymph longed to communicat
-touching and passionate endearments he bestowed on her. But all this
was
no pleasant intelligence to them, for with the ma
l-nature, they determined to be revenged on her for a happiness which
was
no fault. They affected to believe that her husba
and skin of this mysterious being seemed so soft to their sister, it
was
by the power of enchantment, and that the light w
t. Dreading the anger of her sisters, however, she waited until Cupid
was
locked in slumber, and from its hiding place proc
For a time the nymph scarcely dared to cast a glance on the being she
was
so anxious to view; and stood half shrinking from
s hideous crash bursts o’er the affrighted walls.” Tighe. The spell
was
broken — the palace vanished — the God disappeare
r to Proserpine with a box to request some of her beauty. The mission
was
accomplished in safety, but Psyche nearly fell a
concluded by seducing from her the duty of her son. Jupiter, however,
was
moved to pity by this relentless rigour, and by t
ed, And love and beauty rule the willing world.” Darwin. Thus Cupid
was
at length re-united to his beloved Psyche, and th
gods and mortals bow before him!” Anacreon. Among the ancients, he
was
worshipped with the same solemnity as his mother
ed with the same solemnity as his mother Venus; and as his influence
was
extended over the heavens, the sea and the earth,
the sea and the earth, and even the empire of the dead, his divinity
was
universally acknowledged, and vows, prayers and s
We fill — we fill!” Keats. One of the most beautiful of his temples
was
built within a myrtle grove, the God being extend
Of him the temple’s lord, it shone More beautiful than day. “It
was
a sleeping child, as fair As the first-born o
s power, I heard them, and I smiled: How could they say the earth
was
ruled, By but a sleeping child? “I went then
s the warrior move, To scorn his meed of victory? They told me it
was
Love! “I sought the Forum, there was one, Wi
of victory? They told me it was Love! “I sought the Forum, there
was
one, With dark and haughty brow, His voice wa
t the Forum, there was one, With dark and haughty brow, His voice
was
as the trumpet’s tone, Mine ear rings with it
shing eye, They watched his lightest word: When suddenly that eye
was
dim, That voice no longer heard. “I looked u
ten under one of his statues. “Whoe’er thou art, thy master see, Who
was
, or is, — or is to be.” Voltaire. Insérer image
al arts, came forth, armed and grown up, from her father’s brain, and
was
immediately admitted into the association of the
ods, becoming one of the most faithful counsellors of her father. She
was
indeed the only one of all the divinities whose a
rva, goddess of the art. This wounded Minerva’s jealous pride, which
was
increased by Arachnes challenging her to a trial
deprecates her power.” Ovid. Beautiful as the production of Arachne
was
, which recorded the intrigues of Jove, yet it cou
Mars’s skill among the Athenean bowers, Each god, by proper features
was
exprest; Jove with majestic mien, excelled the re
tree, pale green with fairest olives hung.” Ovid. Although her work
was
perfect and masterly, the Goddess was so vexed at
ung.” Ovid. Although her work was perfect and masterly, the Goddess
was
so vexed at the subjects Arachne had chosen, that
dignant at the blows, and in despair at her defeat, hung herself, and
was
changed into a spider by Minerva. ———— “She spri
ng herself by playing upon her favourite flute before Juno and Venus,
was
ridiculed by the goddesses for the distortion of
, and denounced a melancholy death to him who should find it. Marsyas
was
the unfortunate being, and in the history of Apol
d the fate he experienced through the veracity of her decree. Minerva
was
called Athena Pallas, either from her killing the
htened o’er the dazzled field.” Darwin. Sometimes the Gorgon’s head
was
on her breast-plate, with living serpents writhin
g serpents writhing round it, as well as on her shield and helmet. It
was
in one of her temples that the following occurren
ing occurrence took place, from which she adopted this device. Medusa
was
the only one of the Gorgons who was subject to mo
h she adopted this device. Medusa was the only one of the Gorgons who
was
subject to mortality, and was celebrated for her
usa was the only one of the Gorgons who was subject to mortality, and
was
celebrated for her personal charms; particularly
hariot drawn by four horses, appears at the top of her helmet. But it
was
at the Panathenæa, instituted in her behalf, that
received the greatest honour. On the evening of the first day, there
was
a race with torches, in which men on foot, and af
ted the olive tree, and which she had taken under her protection. She
was
adored at Troy by the title of Pallas, and her st
the city under the name of Palladium. Some authors maintain that this
was
made with the bones of Pelops — while Apollodorus
his was made with the bones of Pelops — while Apollodorus asserts, it
was
no more than a piece of clock-work which moved of
than a piece of clock-work which moved of itself. To its possession,
was
attached the safety of the city; and during the T
onyme_heathen-mythology_1842_img093 Mars. Mars, the God of War,
was
the son of Juno, who jealous of the birth of Mine
the birth of Minerva, consulted Flora, and on the plains near Olenus,
was
shown by her a flower, through the very touch of
her. The goddess tried, and from her touch sprang Mars. His education
was
entrusted by Juno to the god Priapus, who instruc
is history. The fiery blood of Mars, which would submit to no insult,
was
immediately in arms at so tender a point, and he
e tribunal of justice, to answer for the murder of his son. The cause
was
tried at Athens, in a place which has been called
ens, in a place which has been called from thence Areopagus, and Mars
was
acquitted. “Mars! God of Armies! mid the ranks o
t while he defended these favourites of Venus with great activity, he
was
wounded by Diomedes, and hastily retreated to Hea
quished I fled; e’en I, the god of fight, From mortal madness, scarce
was
saved by flight, Else hadst thou seen me sink on
the throne of Heaven’s superior lord.” Homer. The worship of Mars,
was
not very universal among the ancients, nor were h
s; a faith to which they loved to give credit. Among this people, it
was
customary for the consul, before he went on an ex
he offered his prayers, and shook in a solemn manner, the spear which
was
in the hand of the statue of the God, exclaiming
ver the safety of this city.” The influence of Cupid, as God of love,
was
felt even by Mars, who was compelled to acknowled
.” The influence of Cupid, as God of love, was felt even by Mars, who
was
compelled to acknowledge his power, and the sharp
w back again.’ ‘No,’ said the child ‘it must not be, That little dart
was
made for thee.’” Moore. The result of his amour
ers, supposed to be sacred, and to have fallen from the skies. To him
was
consecrated the cock, because it was vigilant and
ve fallen from the skies. To him was consecrated the cock, because it
was
vigilant and courageous, but they preferred offer
tory, have been very numerous. His most celebrated temple at Rome,
was
built by Augustus, after the battle of Phillippi,
le at Rome, was built by Augustus, after the battle of Phillippi, and
was
dedicated to “Mars the avenger.” Insérer image an
ing brow, and look that seems to dare A thousand foes to battle. — It
was
a beautiful faith that gave these gods A name and
y thee, While round me dwells the shout of victory!” Fletcher. Mars
was
the presider over gladiators, and was the god of
t of victory!” Fletcher. Mars was the presider over gladiators, and
was
the god of all exercises, which have in them a ma
skill concede, To guide the bark and tame the fiery steed,” Horace.
was
the son of Saturn, and brother to Jupiter, Pluto,
ht administered to Saturn, the portion of the kingdom allotted to him
was
that of the sea. This, however, did not seem equi
conspired with the other gods to dethrone his brother. The conspiracy
was
discovered, and Jupiter condemned Neptune to assi
Troy, and to be subservient to his sceptre for a year. When the work
was
completed, Laomedon refused to reward the labours
ed the isthmus of Corinth from Apollo; and Briareus, the Cyclops, who
was
mutually chosen umpire, gave the isthmus to Neptu
to Neptune, and the promontory to Apollo. Neptune, as god of the sea,
was
entitled to more power than any of the other deit
ast moments of my life, be soothed by its gentle influence.” The boon
was
granted, and the divine strains of the master, is
silent, and hesitated in their course, but they had gone too far: it
was
too late to recede, and the poet was thrown into
e, but they had gone too far: it was too late to recede, and the poet
was
thrown into the deep. When lo! the dolphins, attr
of mortals, that the dolphin, having proceeded too far upon the sand,
was
unable to get back to the water, and the ungratef
er image anonyme_heathen-mythology_1842_img101 The worship of Neptune
was
established in almost every part of the earth, an
to share My joy, and kiss her willing forehead fair.” Keats. To him
was
consecrated the horse, and in his honour were cel
rse, and in his honour were celebrated the Isthmian games. His throne
was
a chariot drawn by four fiery steeds; his stature
and brave! “Give back the lost and lovely! those for whom The place
was
kept at board and hearth so long; The prayer went
all refused to become the sharer of his possessions. Pluto, however,
was
by no means willing to sit quietly down in single
perhaps, that the very reason which they assigned for their refusal,
was
an additional one in his favour for wishing a soo
an additional one in his favour for wishing a soother of his lot. It
was
in his visit to the island of Sicily, that the Go
al beauty blazed.” Darwin. At the entrance of the place of torments
was
an enormous vestibule, tenanted by black Anxietie
-stained serpents. A deep and dark cavern led towards Tartarus, which
was
surrounded by the river Acheron; Charon conducted
ld not be admitted before he showed Charon a golden bough; and Charon
was
once imprisoned for a year, because he had ferrie
.” Hesiod. Surrounded by an outer wall of iron, this terrible place
was
enclosed within a wall of adamant. Pluto is gener
, were the only sacrifices which were offered to him, and their blood
was
not sprinkled on the altars, but permitted to run
fatal urn which is filled with the destinies of mankind. Rhadamanthus
was
employed in compelling the dead to confess their
his punishment; Ixion who had dared to offer impure vows to Juno, and
was
affixed to a wheel which went constantly round, r
Tityus, who having had the audacity to attempt the honour of Latona,
was
doomed to feel a vulture constantly gnawing his e
ably attributed, as he is the most famous and the best known. Mercury
was
the messenger of the gods and the patron of trave
fernal regions, and not only presided over orators and merchants, but
was
also the god of thieves, pickpockets, and all dis
by stealing away the oxen of Admetus which Apollo tended. “The babe
was
born at the first peep of day, He began playing o
Through the dun night.” Shelley. As the messenger of Jupiter, he
was
entrusted with all his secrets and permitted to m
used to drive the flocks of King Admetus. This celebrated instrument
was
a rod entwined at one end by two serpents. —————
ed over it. “From both the illustrious authors of his race The child
was
named; nor was it hard to trace Both the bright p
rom both the illustrious authors of his race The child was named; nor
was
it hard to trace Both the bright parents through
Now gathered flowers that grew about her streams, And there by chance
was
gathering as she stood To view the boy —” Ovid.
th sexes. Offerings were made to him of milk and honey, because he
was
the God of eloquence, whose powers were sweet and
e talking all fiercely he found That his quiver, alack! from his back
was
unbound. ’Twas thou, who old Priam didst guide on
beard, and hair of an azure colour. The chief place of his residence
was
in the Egean Sea, where he was attended by his da
lour. The chief place of his residence was in the Egean Sea, where he
was
attended by his daughters, who often danced in ch
those who consulted him, of the fate which awaited them, though such
was
the god’s aversion to his task, that he often eva
and partly imaginary. By their power, the government of the universe
was
carried on; but mortals in attributing to these g
f the nineteenth century. Divinities of the Earth. Pan. Pan
was
the god of shepherds, and of all inhabitants of t
n was the god of shepherds, and of all inhabitants of the country; he
was
the son of Mercury by Driope, and is usually desc
his legs, thighs, tail and feet hairy, like those of a goat. When he
was
brought into the world, the nurse, terrified at s
ds, entertained themselves with the oddity of his appearance; Bacchus
was
delighted with him, and gave him the name of Pan.
sit and harken The dreary melody of bedded reeds.” Keats. The flute
was
invented by Pan, and formed of seven reeds, which
r of a beautiful nymph of the same name, who, refusing his addresses,
was
changed into a reed. ———————— “A nymph of late
addresses, was changed into a reed. ———————— “A nymph of late there
was
, Whose heavenly form her fellows did surpass, The
to implore. But ere he thus began, she took her flight, So swift she
was
already out of sight, Nor staid to hear the court
care, They still retain the name of his ungrateful fair.” Ovid. He
was
continually employed in deceiving the neighbourin
y_1842_img117 His adventure with Omphale is amusing; while the latter
was
travelling with Hercules, a sacrifice which was t
ing; while the latter was travelling with Hercules, a sacrifice which
was
to take place on the following day, caused Omphal
ruder into the middle of the room. The noise aroused Omphale, and Pan
was
discovered lying on the ground, greatly discomfit
ng on the ground, greatly discomfited and ashamed. The worship of Pan
was
well established, particularly in Arcadia, and hi
of Pan was well established, particularly in Arcadia, and his statue
was
usually placed under the shadow of a pine-tree. U
lucid lake.” Horace. He loved the nymph Echo, but in this instance
was
unsuccessful in his passion, for the latter adore
perfections all his passions moved, He loves himself, who for himself
was
loved.” Half maddened by the appearance of a b
ssus fancied that the nymph upon whom he supposed he had been gazing,
was
deserting him, and unable to bear the misery whic
d in this sweet spot; Some fainted dreamings o’er his fancy shot; Nor
was
it long ere he had told the tale Of young Narciss
lphi, were seized with a sudden panic and took to flight. This terror
was
attributed to Pan, and they believed all panics,
s attributed to Pan, and they believed all panics, the cause of which
was
unknown, were produced by him. It was by the coun
all panics, the cause of which was unknown, were produced by him. It
was
by the counsel of Pan, that the Gods at the momen
s of various animals, changing himself into a goat, the skin of which
was
transported to Heaven, and formed the sign of Cap
And the lizard below in the grass, Were as silent as ever old Tmolus
was
, Listening to my sweet pipin
as, Listening to my sweet pipings. Liquid Peneus
was
flowing, And all dark Tempe lay In Pelion’s s
The Fauns were descended from Faunus, son of Picus King of Italy, who
was
changed by Circe into a woodpecker. “Faunus who
ig strait glittered with a sparkling hue: He takes a stone, the stone
was
turned to gold, A clod he touches, and the crumbl
ts pour, His touch converts the stream to Danae’s shower.” Ovid. He
was
quickly brought however to repent his avarice, wh
uth, and the wine to the same metal, as it passed down his throat. He
was
now as anxious to be delivered from this fatal gi
at. He was now as anxious to be delivered from this fatal gift, as he
was
before to receive it, and implored the god to rev
ng, I implore; Oh! may I feel the golden plague no more!’” Ovid. He
was
told to wash himself in the river Pactolus; he pe
is orgies, by their riot and lasciviousness. It is said, that a Satyr
was
brought to Sylla, as that general returned from T
Thessaly; the monster had been surprised asleep in a cave; his voice
was
inarticulate, when brought into the presence of t
late, when brought into the presence of the Roman general, and Sylla
was
so disgusted with the sight, that he ordered it i
escription which poets and painters have given of the Satyrs. Priapus
was
the most celebrated among them, as the the son of
Venus, who meeting Bacchus on his return from his Indian expedition,
was
enamoured of him, and with the assistance of Juno
as he grew up, his inclinations and habits became so vicious, that he
was
known as the god of lewdness. His festivals took
up to every impurity during the celebration. When however his worship
was
introduced into Rome, he became more the God of O
he God of Orchards and Gardens, than the patron of licentiousness. He
was
there crowned with the leaves of the vine, and so
guardian deities of the woods and wild places of the earth. Terminus
was
a somewhat curious divinity, presiding over bound
ing over bounds and limits, and punishing all usurpation. His worship
was
first introduced by Numa Pompilius, who persuaded
and states, were under the immediate inspection of heaven. His temple
was
on the Tarpeian rock, and he was represented with
ate inspection of heaven. His temple was on the Tarpeian rock, and he
was
represented with a human head, though without fee
s, that the extent of the Empire should never be lessened. Hebe
was
the daughter of Jupiter and Juno; though by many
eing fair, and always possessed of the bloom of beauty and youth, she
was
termed the Goddess of youth, and made by her moth
of youth, and made by her mother the cup-bearer to all the Gods. She
was
dismissed from her office by Jupiter, however, be
sed from her office by Jupiter, however, because she fell down as she
was
pouring nectar to the Gods, at a grand festival,
* But the bright cup? the nectared draught Which Jove himself
was
to have quaffed! Alas, alas, upturned it lay
epare her chariot, and to harness her peacocks, when required. To her
was
granted the power of restoring to age the vigour
the power of restoring to age the vigour of youth; and after Hercules
was
elevated to the rank of a God, he became reconcil
he latter invented the Centaur, a monster, of which the superior part
was
that of a man, and the remainder that of the hors
128 Lycus, a mortal, being detained by Circe in her magical dominion,
was
beloved by a water-nymph who desired to render hi
death Which I feared, and yet fled not, for want of my breath, There
was
thought in her face, and her eyes were not raised
This hate Lycus soon experienced; as the spell desired by the nymph,
was
in the act of being pronounced, ———————— “I felt
ell Had perished in terror, and heard the farewell Of that voice that
was
drowned in the dash of the stream! How fain had I
now, but could ask it of none, Was the mother still fair, and how big
was
her son?” Hood. Time brought no remedy, for sti
nd how big was her son?” Hood. Time brought no remedy, for still he
was
troubled by the absence of sympathy, and the repr
ess in his love his hate!” Hood. The only mitigation of his sorrow,
was
that when in Thessaly “He met with the same as h
d obtained with them, if not sympathy, at least companionship. Chiron
was
the wisest of the Centaurs. Music, divination, as
with the Lapithæ at the bridal of Perithous is famous in history, and
was
the cause of their destruction. The Centaurs infl
ed came to grace the nuptial feast: In a cool cave’s recess the treat
was
made, Whose entrance, trees, with spreading bough
Seasons. Insérer image anonyme_heathen-mythology_1842_img131 Flora
was
unknown among the Greeks, having her birth with t
a was unknown among the Greeks, having her birth with the Romans. She
was
the Goddess of Flowers, ———————————— “which unve
ilege of presiding over flowers, and enjoying perpetual youth. Pomona
was
the Goddess of Fruits and Fruit Trees, and suppos
to win her from her rash determination, but to all of them the answer
was
alike in the negative: tho’ Vertumnus, one of the
and Thetis. Oceanus, one of the most powerful deities of the sea,
was
, according to Homer, the parent of all the gods,
to whose care they entrusted themselves when going on any voyage. He
was
the father of the Oceanides to the number of thre
sterhood of goddess birth.” Hesiod. Thetis, one of the sea deities,
was
daughter of Nereus and Doris and is often confoun
s and Doris and is often confounded with Tethys, her grandmother. She
was
loved by Neptune and Jupiter; but when the gods w
is father, they ceased their addresses, and Peleus, the son of Æacus,
was
permitted to solicit her hand. Thetis refused him
d the same fate, if Peleus had not snatched him from her hand, as she
was
going to repeat the cruel operation. She afterwar
ojan war, by concealing him in the court of Lycomedes. This, however,
was
useless, as he went with the rest of the Greeks.
ion, prevailed upon Vulcan to make him a suit of armour; but after it
was
done, she refused to fulfil the promise she had m
refused to fulfil the promise she had made to the god. When Achilles
was
killed by Paris, Thetis issued out of the sea wit
, the Syrens, Charybdis and Scylla, Circe and the Harpies. Triton
was
the son of Neptune and Amphitrite, and was reckon
nd the Harpies. Triton was the son of Neptune and Amphitrite, and
was
reckoned of much importance among the sea deities
me_heathen-mythology_1842_img141 Proteus, son of Oceanus and Thetis,
was
guardian of the subjects of Neptune, and had the
des. With sure foresight, and with unerring doom He sees what is, and
was
, and is to come.” Virgil. From his knowledge of
at feed among a thousand ragged rocks.” The changes which this deity
was
able to make in his appearance, caused the name o
e resorted who wished to consult him to obtain any revelation; but it
was
necessary to secure him, lest by taking some unna
nyme_heathen-mythology_1842_img142 Portumnus, the guardian of doors,
was
at first known as Melicerta, and was the son of
rtumnus, the guardian of doors, was at first known as Melicerta, and
was
the son of Athamas and Ino. He was saved by his m
at first known as Melicerta, and was the son of Athamas and Ino. He
was
saved by his mother from the fury of his father,
rta in her arms, and threw herself into the sea from a high rock, and
was
changed into a sea deity, by Neptune, who had com
y many, that the Isthmian games were in honour of Portumnus. Glaucus
was
a fisher of Bœotia, and remarking, on one occasio
m touching the ground, he attributed it to the grass, and tasting it,
was
seized with a sudden desire to live in the sea. U
en desire to live in the sea. Upon this, he leapt into the water, and
was
made a sea deity by Oceanus, at the request of th
mg143 Æolus, god of the winds, reigned in the Vulcanean islands, and
was
under the power of Neptune, who allowed him to gi
us, God of the West, the warmest of all the winds, married Flora, and
was
said to produce flowers and fruits, by the sweetn
th pant; And gloomily pondered O’er sadness and want. An old man
was
sighing O’er angel lips gone, His cherub was
nd want. An old man was sighing O’er angel lips gone, His cherub
was
dying, And he was alone. On his grey locks I
as sighing O’er angel lips gone, His cherub was dying, And he
was
alone. On his grey locks I clotted An ice-cr
last.” Jennings. Alcyone, the daughter of Æolus, married Ceyx, who
was
drowned as he was going to Claros to consult an o
Alcyone, the daughter of Æolus, married Ceyx, who was drowned as he
was
going to Claros to consult an oracle. Alcyone was
o was drowned as he was going to Claros to consult an oracle. Alcyone
was
apprized in a dream of her husband’s fate, and fi
ention, And fell Charybdis murmured soft applause.” Ovid. Charybdis
was
an avaricious woman, who, stealing from Hercules,
vid. Charybdis was an avaricious woman, who, stealing from Hercules,
was
slain by him, and became one of the divinities of
the divinities of the sea. Scylla, daughter of Hecate and of Phorcys,
was
a beautiful nymph, greatly beloved by Glaucus, al
and no sooner had the nymph entered, than her body, below the waist,
was
changed into frightful monsters, like dogs, which
t of the sea which separates the coast of Italy and Sicily, where she
was
changed into rocks which continue to bear her nam
hand, reaching from heaven to earth. The garment which Lacheses wore
was
variegated with a great number of stars, and near
a great number of stars, and near her a variety of spindles. Atropos
was
clothed in black; she held scissors in her hand,
ree And all those voices make one harmony.” The worship of the Parcæ
was
well established in some parts of Greece, and tho
of Greece, and though mankind knew they were inexorable, and that it
was
impossible to mitigate their decrees, yet they ev
Night. Nox, one of the most ancient deities among the heathens,
was
the daughter of Chaos. From her union with her br
the poets, the mother of all things, of gods no less than of men, and
was
worshipped with great solemnity by the ancients,
erected to her a famous statue in Diana’s temple at Ephesus. The cock
was
offered to her, as the bird which proclaims the c
ory’s brow, The brave have won the fight, but, fighting, fell; It
was
thine arm that laid the victor low, And toll’
r fame, he won it, bravely won; He died for fame, when his great task
was
done. What tho’ I turn the banquet room to grief,
tue drains, And passing, sheds it on the silent plains: No door there
was
th’ unguarded house to keep, On creaking hinges t
On creaking hinges turned to break his sleep. But in the gloomy court
was
raised a bed, Stuffed with black plumes, and in a
raised a bed, Stuffed with black plumes, and in an ebon stead; Black
was
the covering too where lay the god, And slept sup
vid. The principal minister of Sleep is Morpheus, son of Somnus, who
was
the presider over sleep; the former was the paren
Morpheus, son of Somnus, who was the presider over sleep; the former
was
the parent of dreams, of whom, by a beautiful ide
r was the parent of dreams, of whom, by a beautiful idea, imagination
was
said to be the mother. The palace of Somnus was a
ful idea, imagination was said to be the mother. The palace of Somnus
was
a dark cave, where the god lies asleep on a bed o
, lightly tread!” Hemans. By the Lacedæmonians, the image of Somnus
was
always placed near that of death on account of th
of men he grasps Stern he retains.” Hesiod Manes. The Manes
was
a name applied generally to the soul after it has
ed by the Augurs before proceeding about their sacerdotal offices. It
was
believed that these spirits quitted, during the h
honour. Nemesis. Nemesis, Goddess of Justice and of Vengeance,
was
the daughter of Necessity. This divinity had wing
ho merited its blow; — though always ready to punish the impious, she
was
equally liberal in rewarding the good and the vir
d fêtes called Nemesia, in memory of deceased persons, as the goddess
was
supposed to defend the relics and the memory of t
d the doors of the houses, or around the hearths; while at their feet
was
placed a dog barking, to intimate the watchfulnes
es, and presided over houses and the domestic affairs of families. It
was
at the option of every master of a family to choo
ce to the statues or images of their deceased friends, that reverence
was
soon changed for a more regular worship, and they
ke its roots deep, and flourish.” Southey. Genius. The Genius
was
a kind of spirit which, as the ancients supposed,
been entrusted; and according to the evidence he delivered, sentence
was
passed upon the body. The Genius of Socrates is f
2_img160 Comus, God of the pleasures of the table and of good living,
was
the presider over feasts and festivals, and was h
e and of good living, was the presider over feasts and festivals, and
was
honoured most by the dissipated youth who, to do
Milton. Momus, his companion, is the god of joy and pleasantry, and
was
the buffoon and satirist of Olympus. He wears as
mask in one hand, and on the other a bauble, the symbol of folly. He
was
constantly engaged in mocking the Gods, and whate
He was constantly engaged in mocking the Gods, and whatever they did
was
freely turned into ridicule. He laughed at Minerv
e placed a window at his heart; and when he found the beauty of Venus
was
too perfect to allow of any truth to be mixed wit
bitterness, he declared that the noise made by the goddess in walking
was
far too loud to be agreeable, and detracted from
, and occupies in poetry, a rank more elevated than that of Comus. He
was
greatly honoured during the more dissipated times
was greatly honoured during the more dissipated times of Rome, and it
was
the custom to pour libations to him, before comme
ncholy day, And still the stranger wist not where to stray. The world
was
sad; the garden was a wild! And man, the hermit,
l the stranger wist not where to stray. The world was sad; the garden
was
a wild! And man, the hermit, sighed, — till woman
ampbell. According to the more received opinions of others, Hymenæus
was
a young Athenian of extraordinary beauty, but of
marriage state, that festivals were instituted in his honour, and he
was
solemnly invoked at their nuptials. “Hail, wedde
riety, In paradise of all things common else! By thee adulterous lust
was
driven from men Among the bestial herds to range;
r sings To his proud fair, best quitted with disdain.” Milton It
was
supposed that he always attended at nuptials; if
den’s dwelling; None could doubt, who saw, or knew them, Hymen’s call
was
welcome to them. ‘Who’ll buy my love-knot
ding, Would have laughed, but for good breeding; While old Hymen, who
was
used to, Cries like that these dames gave loose t
ndicating that the precious metals are in the bowels of the earth. He
was
brought up by the goddess of peace, and the Greek
e flew away with greater velocity than he approached mankind. Fortuna
was
the goddess of Fortune, and from her hands were d
oore. Themis, Astræa. Themis, daughter of heaven and of earth,
was
the goddess of Justice, She wears a bandage over
pen. Astræa, with Law and Peace, are her children, the former of whom
was
worshipped as Justice on the earth during the gol
m the world, during the succeeding periods of brass and iron, and she
was
placed among the constellations of the Zodiac, un
him on the spot; and became the patron of athletic exercises. Castor
was
skilful in the art of guiding chariots, and subdu
expedition, in which they had accompanied Jason, when a violent storm
was
raging, a couple of names were seen playing over
names were seen playing over their heads, and immediately the tempest
was
appeased, and the sea became calm. They were invi
ere to be wedded to Phœbe and Talaria the daughters of Leucippus, who
was
brother to Tyndarus. Becoming enamoured of the tw
the bridegrooms: a combat ensued, in which Castor killed Lynceus, and
was
slain in return by Idas — Pollux revenged the dea
Idas — Pollux revenged the death of his brother, by slaying Idas, but
was
unable after this to support life, so devotedly w
slaying Idas, but was unable after this to support life, so devotedly
was
he attached to his brother: and implored Jupiter
Sparta, celebrated in honour of them, a fête called Dioscuria, which
was
observed with jovial festivity: and in which free
uria, which was observed with jovial festivity: and in which free use
was
made of the gifts of Bacchus, accompanied with sp
es always formed an important part. Jason. This celebrated hero
was
the son of Alcemede, by Æson; the education of th
cession to the throne of Iolchos had been wrested from him by Pelias,
was
entrusted to the care of the centaur Chiron, and
im by Pelias, was entrusted to the care of the centaur Chiron, and he
was
removed from the presence of the usurper of the k
y, and by the advice of his preceptor, went to consult the oracle. He
was
ordered to go to Iolchos, his native country, co
eopard, and dressed in the garments of a Magnesian. In his journey he
was
stopped by the inundation of a river, over which,
he was stopped by the inundation of a river, over which, however, he
was
carried by Juno, in the character of an old woman
been unjustly deprived. The boldness of Jason intimidated Pelias; he
was
unwilling to abdicate the crown, yet he feared th
versary. Insérer image anonyme_heathen-mythology_1842_img169 As Jason
was
young and desirous of glory, Pelias reminded him
o the murdered man; observing, that, the deed merited punishment, and
was
one which would produce a crown of glory to him w
k an expedition which seemed to promise so much glory. The expedition
was
bruited about all Greece, and the young and arden
to the conditions he should propose, and which were as follows: Jason
was
to tame bulls whose breath were fierce flames, wi
ss, and to plough with them, when subdued, a field sacred to Mars. He
was
then to sow in the ground the teeth of a serpent,
ugh to plough the field; and as a conclusion to his arduous tasks, he
was
to kill a frightful dragon which remained ever on
which remained ever on the watch at the tree where the golden fleece
was
suspended. All were in fear for the fate of the A
l his dangers. Her knowledge of herbs, enchantments and incantations,
was
uncommon, and he received from her whatever instr
by the power of herbs, and grasped in triumph the golden fleece which
was
the the object of his expedition. “Impatient for
danger far surmounting all the past; That enterprize by fate in store
was
kept To make the dragon sleep, that never slept,
rked stings he draws, With fangs and wings of a prodigious size; Such
was
the guardian of the golden prize. Yet him besprin
son Absyrtus to bring back the fugitives. Absyrtus overtook them, but
was
slain by Medea, who scattered his limbs upon the
, they were received with unusual festivity; but Æson, Jason’s father
was
unable to be there, owing to the infirmities of a
place they resided forty years. Unhappily their matrimonial happiness
was
disturbed by Jason’s infidelity with Glaucus, the
with Glaucus, the daughter of the King of the Country, for whom Medea
was
divorced, that he might follow his amour in comfo
divorced, that he might follow his amour in comfort. This infidelity
was
severely avenged by Medea, who after destroying t
le body on fire, and she died in the most painful torments. This deed
was
followed by one still more revolting to the mind,
ling flood; One ruddy boy her gentle lips caressed, And one fair girl
was
pillowed on her breast; While high in air the gol
As when his fortieth active year began.” Ovid. Pelias the usurper,
was
desirous of following so pleasant an example, and
ing so pleasant an example, and his daughters persuaded by Medea, who
was
anxious to avenge her husband’s wrongs, destroyed
been sent to Athens with his father’s sword, by the sight of which he
was
to introduce himself to his father’s knowledge wh
escape through the air, to Colchis, where, by some it is stated, she
was
re-united to Jason; while according to other auth
er authorities, Jason lived a melancholy and unhappy life; and, as he
was
reposing one day by the side of the ship which ha
ome writers, that the murder of the two youngest of Jason’s children,
was
not committed by Medea, but by the Corinthians th
the guilty Medea. Festivals were also appointed, in which the mother
was
represented as destroying her own offspring, with
destroying her own offspring, with all the attributes of a fury, and
was
regarded as a day of solemn mourning. “O haggard
thy victims bleed” Euripides. Hercules. This celebrated hero
was
, after his death, as a reward for the many courag
of Alcmena, Jupiter took the form of her husband, and from this union
was
born Hercules, who was brought up at Tirynthus; J
k the form of her husband, and from this union was born Hercules, who
was
brought up at Tirynthus; Juno, however, could not
; Juno, however, could not look upon him with pleasure, and before he
was
nine months old, sent two snakes intending them t
rangled them, while his brother Iphiclus shrieked aloud in terror. He
was
early instructed in those arts in which he afterw
ge, and entrusting him with the government of his people. As Hercules
was
by the will of Jupiter, subjected to the power of
jected to the power of Eurystheus, the latter, jealous of the fame he
was
achieving, ordered him to appear before him. Prou
wed life?” After his recovery he consulted the oracle of Apollo, and
was
told that he must act in compliance with the will
orest of Nemæa. The first labour imposed upon Hercules by Eurystheus,
was
to kill the lion of Nemæa, which ravaged the coun
s to Mycenæ, and ever after clothed himself with the skin. Eurystheus
was
so astonished at the sight of the beast, and at t
he retired whenever Hercules returned. The second labour of Hercules
was
to destroy the Lernæan hydra, which had seven hea
y means of his heavy club, destroyed the heads of his enemy. But this
was
productive of no advantage, for as soon as one he
emy. But this was productive of no advantage, for as soon as one head
was
beaten to pieces by the club, immediately two spr
the gall, to render the wounds which he gave, fatal and incurable. He
was
ordered in his third labour to bring alive and un
celebrated animal frequented the neighbourhood of Œnoe, and Hercules
was
employed for a whole year in continually pursuing
from him, and severely reprimanded him for molesting an animal which
was
sacred to her. Hercules pleaded necessity, and by
Insérer image anonyme_heathen-mythology_1842_img180 The fourth labour
was
to bring alive to Eurystheus a wild boar which ra
ht the boar by closely pursuing him through the deep snow. Eurystheus
was
so frightened at the sight of the boar, that, acc
imself in a brazen vessel for some days. In his fifth labour Hercules
was
ordered to clean the stables of Augias, where thr
ree thousand oxen had been confined for many years. For the sixth, he
was
ordered to kill the carnivorous birds which ravag
us wild bull, which laid waste the island of Crete. In his eighth, he
was
employed in obtaining the mares of Diomedes, whic
l existed in the age of Alexander the Great. For his ninth labour, he
was
commanded to obtain the girdle of the Queen of th
s his numerous flocks which fed upon human flesh. The eleventh labour
was
to obtain apples from the garden of Hesperides, t
ied to the nymphs in the neighbourhood of the Po for information, and
was
told that Nereus, if properly managed, would dire
the tree. The twelfth and last, and most dangerous of his labours,
was
to bring upon earth the three-headed dog Cerberus
labours, was to bring upon earth the three-headed dog Cerberus. This
was
cheerfully undertaken by Hercules, and he descend
y Hercules, and he descended into hell by a cave on Mount Tænarus. He
was
permitted by Pluto to carry away his friends Thes
irithous, who were condemned to punishment in hell; and Cerberus also
was
granted to his prayers, provided he made use of n
d time, and murdered Iphitus, the only one of the sisters of Iole who
was
willing to assist him in obtaining her. After som
illing to assist him in obtaining her. After some time had passed, he
was
purified from this murder, and his insanity was a
e time had passed, he was purified from this murder, and his insanity
was
at an end. However, the gods were not satisfied,
the gods were not satisfied, but persecuted him still further, for he
was
smitten with an indisposition which compelled him
of Delphi. Not being pleased with the manner in which his application
was
received, he resolved, in the heat of passion, to
strongest of all his competitors. The most dangerous foe to Hercules
was
Achelous, a river god, who, finding himself infer
himself into a serpent, and afterwards into an ox. Serpent strangling
was
, however, nothing new to Hercules, and he had but
n disgrace to his bed of waters. After his marriage with Dejanira, he
was
compelled to leave his father-in-law’s kingdom, f
e of the citizens. On his way to Ceyx, accompanied by Dejanira, he
was
stopped by a swollen stream, and Nessus, the Cent
is back to the opposite side of the river. As the hero’s only anxiety
was
for her, he accepted the offer with thanks, and w
urning for vengeance on his slayer, he gave Dejanira his tunic, which
was
covered with his blood. Insérer image anonyme_hea
ht possession of his affections. She accompanied him to Œta, where he
was
going to raise an altar, and offer a sacrifice to
Nessus, but no sooner had he put it on, than the poison with which it
was
saturated, penetrated through his bones, and atta
, And not a groan confessed his burning heart, At length his patience
was
subdued by pain Œtes wide forests echo with his c
le breast For here I stand thy enemy profest;’ “Meanwhile, whate’er
was
in the power of flame, Was all consumed; his body
he power of flame, Was all consumed; his body’s nervous frame No more
was
known; of human form bereft — The eternal part of
more was known; of human form bereft — The eternal part of Jove alone
was
left. As an old serpent casts his scaly vest, Wre
y them to have been employed for the benefit of mankind, and for this
was
deservedly rewarded with immortality. “O worthy
d many surnames and epithets, either from the place where his worship
was
established, or from the labours which he had ach
d magnificent. The Phœnicians offered Quails on his altars, and as it
was
supposed that he presided over dreams, the sick a
y woe, And such a gift a stepdame may bestow. Was it for this Busiris
was
subdued, Whose barbarous temples reeked with stra
gs and shrivelled muscles preys.’” Ovid. As, however, the distemper
was
incurable, and death inevitable, he determined to
omposure, his head placed upon his club, to await his death. The pile
was
lighted, and the flames arose in volumes, but the
ero gazed calmly upon them, unalarmed at his impending doom. His mind
was
resolved to meet his fate, when, suddenly, the bu
mind was resolved to meet his fate, when, suddenly, the burning pile
was
surrounded with dark smoke, the fire burned like
it had consumed the mortal portion of Hercules, a chariot and horses
was
seen awaiting, which carried his immortal part to
on the spot where the burning pile had been. Perseus. This hero
was
the son of Jupiter and Danae, the daughter of Acr
r becoming a mother, because, according to the words of an oracle, he
was
to perish by the hands of his daughter’s son, Per
oracle, he was to perish by the hands of his daughter’s son, Perseus
was
no sooner born, than Acresius caused him to be th
were frustrated; for the slight bark which carried Danae and her son,
was
driven on the island of Seriphos, one of the Cycl
came should present him with a beautiful horse. To this feast Perseus
was
invited, Polydectes being aware that he would not
aining guests could enable them to offer. To a high spirited man this
was
unbearable, and unable to submit to the position
ainder of the guests in splendour, he told Polydectes, that though he
was
unable to give him a horse, he would bring him th
t to mortality, she must be the victim. For more than one reason this
was
very agreeable to Polydectes, in the first place,
e gods, however, are the protectors of innocence, and that of Perseus
was
made their peculiar care. Pluto lent him his helm
he bearer invisible. The buckler of Minerva, as resplendent as glass,
was
given him by that goddess. Mercury gave him wing
e assistance of Pluto’s helmet, which rendered him invisible, Perseus
was
able to steal their eye and their tooth while sle
es upon them, he would be changed to stone, he used his shield, which
was
transparent, as a mirror to reflect the object he
unhappy fruitfulness remains. Thence Perseus, like a cloud, by storms
was
driv’n, Thro’ all the expanse beneath the cope of
thern and the northern pole: And eastward thrice, and westward thrice
was
whirled, And from the skies surveyed the nether w
im. Finding himself unable to contend with so powerful a foe, Perseus
was
obliged to have recourse to the head of Medusa, a
Perseus was obliged to have recourse to the head of Medusa, and Atlas
was
instantly changed into a large mountain, which bo
exposure of the maiden to its anger. At this moment, when the monster
was
going to destroy her, Perseus saw, and was captiv
s moment, when the monster was going to destroy her, Perseus saw, and
was
captivated with her beauty. Insérer image anonyme
Shall she be mine? Shall it not then be thought, A bride, so lovely,
was
too cheaply bought? For her, my arms, I willingly
ging his dagger in his right shoulder, destroyed it. This happy event
was
attended with great rejoicings, and the nuptials
nuptials of Andromeda with Perseus, soon followed. The universal joy,
was
, however, quickly interrupted: for Phineus, dissa
e been often told He got thee in the form of tempting gold. His lance
was
aimed, when Cepheus ran and said; ‘Hold, brother,
d that to his worth you pay, Whose timely valour saved Andromeda? Nor
was
it he, if you would reason right, That forced her
ook on: I warred not with thee out of hate or strife, My honest cause
was
to defend my wife, First pledged to me; what crim
s here and there he strove to turn aside, The wonder wrought, the man
was
petrified, All marble was his frame, his burned e
to turn aside, The wonder wrought, the man was petrified, All marble
was
his frame, his burned eyes, Dropped tears which h
he sought to signalise himself in throwing the quoit, but in this he
was
attended by an evil fate, and had the misfortune
ed upon the spirit of Perseus, and though by the death of Acresius he
was
entitled to the throne of Argos, he refused to ac
n Pluto’s queen, Ceres’ own lost Proserpina, did lay His hand: thence
was
he prisoned in the vaults Beneath, ‘till freed by
ology_1842_img197 This hero, one of the most celebrated of antiquity,
was
the son of Ægeus, by Æthra, daughter of Pittheus,
ed at Træzene, in the house of Pittheus. When he came to maturity, he
was
sent by his mother to Ægeus, and a sword which ha
d been hidden beneath a stone until he became of age, and by which he
was
to make himself known to his parent, was shown t
ame of age, and by which he was to make himself known to his parent,
was
shown to him, and ordered to be taken. The usual
n. The usual journey for travellers to his father’s court, at Athens,
was
by sea, but Theseus determined to signalise himse
d by his courage. He arrived at Athens in safety, where his reception
was
not so cordial as he hoped, for Medea, who reside
in his father’s house, and she tried to poison him before his return
was
known to the Athenians. With a refinement of crue
to sacrificing it on the altar of Minerva. At this time, the Minotaur
was
receiving the annual tribute of seven of the nobl
nked among them, to be devoured by the monster. ————— “The Minotaur
was
fed, With human victims for Androgeos dead. The f
, became enamoured of him and by assisting him in the enterprise, he
was
successful and killed the Minotaur. On his return
ful and killed the Minotaur. On his return from his victory there, he
was
driven by contrary winds on the Isle of Naxos, wh
se conduct had been the means of his glorious triumph, and to whom he
was
even indebted for his life. When he came in sight
from afar? The fatal signal floating in the air, Thinking his Theseus
was
untimely slain, He rashly plunged himself beneath
nged himself beneath the main!” His ascension to his father’s throne
was
received with much pleasure, the country was gove
n to his father’s throne was received with much pleasure, the country
was
governed with mildness, new reputation acquired a
hers arms: from that time, their affection became proverbial. Theseus
was
present at the nuptials of his friend, and when t
s friend, and when the brutal Centaurs attempted to insult the bride,
was
one of the most forward to defend: and when Pirit
, and when they had obtained their victim, cast lots for her: Theseus
was
successful, and she became his prize. Shortly aft
end into the infernal regions and carry away Proserpine, but Cerberus
was
too watchful, and Pluto apprised of their intenti
hful, and Pluto apprised of their intentions, stopped them: Pirithous
was
placed on Ixion’s wheel, and Theseus secured to a
pale girl Who stands so desolate on the sea-shore? Leonarde. She
was
the daughter of a Cretan king — A Tyrant. Hidden
the dark recess Of a wide labyrinth, a monster dwelt, And every year
was
human tribute paid By the Athenians. They had bow
n to be most wretched! Leonarde. She
was
left By her so heartless lover while she slept. S
d Herself deserted on the lonely shore. The bark of the false Theseus
was
a speck Scarce seen upon the waters, less and les
And he the Theban god, looked on the maid, And looked and loved, and
was
beloved again. He has just flung her starry crown
y voice Rang in my ears, it entered in my heart, That from the hour I
was
Theseus’ wife, Even at the altar, where my plight
from the hour I was Theseus’ wife, Even at the altar, where my plight
was
vowed, My thoughts were all of thee. Speak, speak
ther, the only consolation for a long time that Hippolytus possessed,
was
the consciousness of innocence. Remorse, however,
sed to Theseus the crime of which she had been guilty, and Hippolytus
was
restored to the affections of his father. The nam
on the seas, And spears in Marathon. “There
was
one a leader crowned, And armed for Greece th
nd shadowy crest; But the arrows drew no blood, Though their path
was
thro’ his breast. When banner
When banners caught the breeze, &c. “His sword
was
seen to flash Where the boldest deeds were do
boldest deeds were done; But it smote without a clash; The stroke
was
heard by none! His voice was not of those Tha
it smote without a clash; The stroke was heard by none! His voice
was
not of those That swelled the rolling blast,
ge paid by the refinement of the age to music and poetry, of which he
was
so distinguished an ornament. He was the son of Œ
to music and poetry, of which he was so distinguished an ornament. He
was
the son of Œager by the muse Calliope, though som
the rock with hoofed and horny feet.” But though this beautiful art
was
his master passion, he did not forget the charms
not forget the charms of theology and philosophy, in both of which he
was
a proficient, and in Egypt, to which place he mad
e was a proficient, and in Egypt, to which place he made a voyage, he
was
admitted to the sacred mysteries of Isis and Osir
admitted to the sacred mysteries of Isis and Osiris. On his return he
was
the originator of many changes in the religious c
ator of many changes in the religious ceremonials of his country, and
was
received as the minister and interpreter of the w
his presence, and the nymphs made his company their chief desire. It
was
not long before the winged deity pierced him with
e whose charms touched the melodious musician; with her his happiness
was
made perfect by an union, at which Hymen presided
erfect by an union, at which Hymen presided. This happiness, however,
was
not destined to last very long, for Aristæus beca
stung her with so deadly a bite, that she died on the field. Deep
was
the despair felt by Orpheus at his unexpected los
felt by Orpheus at his unexpected loss, and the daring determination
was
formed by him to recover her, or perish in the at
ined admission to the presence of Pluto! Here the power of his genius
was
yet more eminently exhibited; for even the tortur
they swarm Like bees in clusters, when the sun grows warm!” Not only
was
the god of the infernal regions delighted, but th
forbore, And Furies wept who never wept before. All Hell in harmony
was
heard to move, With equal sweetness as the sphere
eams did roll, And Cerberus gaped, but yet forbore to howl, No longer
was
the charming prayer denied, All Hell consented to
f hell. Gladly were these conditions accepted by Orpheus, and already
was
he by the river Styx, eager to be conveyed across
e condition being thus broken, he saw her, but at the same moment she
was
turned into a shadow. “And fainting cries, ‘What
turned to the upper world, where the only solace which he could find,
was
to soothe his grief with the tones of his musical
ho. He secluded himself entirely from the company of mankind; in vain
was
his society sought by the Thracian women; he reje
nd Fierce tigers and insensate rocks could wound, Ah Gods! how moving
was
the mournful sight, To see the fleeting soul now
reached the Ægean sea. The inhabitants of Dian asserted that his tomb
was
in their city, but the people of Mount Libethrus,
mains, and his lyre becoming one of the constellations. Admetus
was
the king of Thessaly, whose flocks were tended by
erson would lay down his life for him. Being one of the Argonauts, he
was
at the hunt of the Calydonian boar, when Pelias p
he hand of Alcestis. By the fortune of war, he became a prisoner, and
was
condemned to death; Alcestis, with a beautiful di
le tenderness, Had burdened her full soul. But now, oh! now, Its time
was
come — and from the spirit’s depths The passion a
my spirit’s lord, I die!’” Hemans. Amphion and Niobe. Amphion
was
king of Thebes, the favourite of Apollo and rival
llo, leaving a touching memorial Œdipus, King of Thebes. Œdipus
was
the son of Laius and Jocasta; and being descended
pus was the son of Laius and Jocasta; and being descended from Venus,
was
compelled to endure all the troubles which Juno m
No sooner had the marriage of Laius taken place with Jocasta, than it
was
foretold by the oracle, that he would fall by the
t the oracle, he ordered Jocasta to destroy the infant immediately he
was
born. The mother was unable to obey this cruel co
red Jocasta to destroy the infant immediately he was born. The mother
was
unable to obey this cruel command, but gave him i
feet of the child, and hung him on a tree on Mount Cithæron, where he
was
soon found by one of the shepherds of Polybus, Ki
hild, and adopted him as her own. The accomplishments of the boy, who
was
named Œdipus, soon became the admiration of the a
boy, who was named Œdipus, soon became the admiration of the age; he
was
informed that he was illegitimate, though Peribœa
dipus, soon became the admiration of the age; he was informed that he
was
illegitimate, though Peribœa, when he appealed to
dissatisfied however, and consulted the Delphian oracle, by which he
was
told not to return home, or he must inevitably be
nd language, refused. A conflict ensued, and Laius with his companion
was
slain. ———————— “‘His demeanour bold, Imperative
from far He waved his hand, that I should quit the path. Most narrow
was
the place, and scarce allowed To one, free passag
Most narrow was the place, and scarce allowed To one, free passage. I
was
incensed At his deportment, free myself by birth,
lothes. The weapon grazed my flesh The wound is slight, but boundless
was
my rage. Blind with revenge I snatched the dagger
and devouring all who could not expound the enigma it proposed, which
was
— “What animal in the morning walks upon four leg
n upon two, and in the evening upon three legs.” The answer of Œdipus
was
“That in infancy man goes upon his hands and feet
Thebes from his unwelcome presence. The prediction, partly fulfilled,
was
now entirely brought to pass, for Œdipus mounted
e. Some years after, a plague visited his territories, and the oracle
was
consulted, which stated that it would only cease
which stated that it would only cease when the murderer of King Laius
was
banished from the country. The slayer of this kin
layer of this king had never been discovered, and the whole of Thebes
was
in violent excitement, anxious to discover the mu
ted all possible inquiry, resolved to overcome every difficulty. What
was
his sorrow at learning as the result of his unwea
rrow at learning as the result of his unwearied zeal, that he himself
was
the unhappy parricide, and still more, that he wa
l, that he himself was the unhappy parricide, and still more, that he
was
the husband of his own mother. Œdipus. “‘Why sp
st certain death attends me. Œd. Thou shalt not die; speak then, who
was
it? Speak, While I have sense to understand the h
and the horror, For I grow cold. Phor. The Queen, Jocasta told me It
was
her son by Laius. Œd. O you gods — break, break
more than savage! murder her own bowels Without a cause. Phor. There
was
a dreadful one Which had foretold that most unhap
imself from Thebes for the good of his country; or as many assert, he
was
banished from thence by his sons. He retired towa
to the Furies. Here the remembrance flashed across his mind, that he
was
to die in a place like this, that such had been t
e like this, that such had been the decree of the oracle, and that he
was
to become the great source of prosperity to the c
val, opened, and received the victim to its bosom. The tomb of Œdipus
was
near the Areopagus in the age of Pausanias, and
prung Eteocles and Polynice; when they came to manhood an arrangement
was
made between them, by which it was agreed, that t
hey came to manhood an arrangement was made between them, by which it
was
agreed, that they should exercise the kingly auth
ould exercise the kingly authority for one year alternately. Eteocles
was
the eldest, and took to himself the first period
aped this danger with increased renown; and on his return to his king
was
appointed by him to join a numerous army, selecte
a numerous army, selected to trench against the walls of Thebes; nor
was
this an ungrateful task to the warrior who had be
impatient steed, That pants upon the foaming curb.” Amphiaraus, who
was
famous for his knowledge of futurity, and a warri
a warrior of great renown: knew from his power of divination, that he
was
sure to perish if he accompanied the expedition,
m, bribed by an offer of a bracelet of great worth from Polynice, who
was
desirous of gaining so important an auxiliary. Pr
dead sire. But so execrable a crime could not pass unpunished, and he
was
tortured by the Furies until he retired to Arcadi
he murderers of Alcmeon, but to appease the gods, the fatal bracelet
was
sacrificed upon the altar of Apollo. Meanwhile th
he altar of Apollo. Meanwhile the war beneath the the walls of Thebes
was
conducted with fierce and vigorous bravery, by th
or its attack, until Eteocles and Polynice perceiving that the combat
was
unlikely soon to terminate, offered to finish the
He falls — upon his brother spouts his blood!” This unnatural combat
was
brief, though fierce, Eteocles the king was the f
!” This unnatural combat was brief, though fierce, Eteocles the king
was
the first who fell, and Polynice regarding him wi
ice regarding him with ill-disguised pleasure; and although the blood
was
flowing fast and free from his own mortal wounds,
ved up to them his limbs, demanding of them to name what the new meat
was
. The faithless cruelty of Tantalus was discovered
them to name what the new meat was. The faithless cruelty of Tantalus
was
discovered, and the Gods refused to touch the hor
nd would grasp it, is borne away by a sudden blast of wind. Pelops
was
restored to life by Jupiter, and supplied with an
lder, in place of that which had been devoured by Ceres, and to which
was
granted the power of healing, by its touch, every
and maintained the war against the King of Troy for a long time, but
was
at last forced to leave Phrygia and seek a retrea
n on foot as fast as he could proceed in his chariot. This difficulty
was
overcome by Pelops, who bribed the charioteer to
Pelops, having been counselled by Hippodamia to kill Chrysippus, who
was
an illegitimate son of Pelops, they refused to ob
estes, who had followed him to the court, with great kindness, but he
was
recompensed with ingratitude, for his brother suc
vengeance. Having been banished from the city for some time, Thyestes
was
again recalled, and invited to a sumptuous feast,
yestes was again recalled, and invited to a sumptuous feast, at which
was
served up the children born to him by the connexi
fe, all of whom had been sacrificed to his vengeance. When the repast
was
over he showed to him the heads of the children,
of the children, a sight which struck Thyestes with horror. The deed
was
so cruel and impious, that the very sun is said t
mazement; and the unhappy Thyestes slew himself with his sword. There
was
now one son left, named Egisthus, who, himself th
rth, and flung full in the tyrant’s face The head of Itys, gory as it
was
: Nor ever longed so much to use her tongue, And,
ne, and became King of Sparta, and Paris, son of Priam, King of Troy,
was
one of the numerous visitors at his court. To thi
rother with fervour, awoke all Greece to the wrongs of Menelaus, and
was
proclaimed the chief of the kings, who united the
y reckoned on starting, a deep calm settled on the waters. The oracle
was
consulted, which declared that nothing less than
mes. Ulysses and the other generals interfered; and at last Agamemnon
was
persuaded to sacrifice a daughter so tenderly bel
was persuaded to sacrifice a daughter so tenderly beloved but as she
was
a great favourite with Clytemnestra, her mother,
er: tears and entreaties were alike unavailing, but as the fatal blow
was
about to be struck, a goat of great beauty was fo
but as the fatal blow was about to be struck, a goat of great beauty
was
found in her place for the sacrifice. The supern
, however, returned with Cassandra to Argos, where the sad prediction
was
fulfilled. One day as he came from the bath, Clyt
gave him a tunic, the sleeves of which were sewn together, and as he
was
embarrassed with the folds, she brought him to th
ith her father in the lower regions, after his death, when the latter
was
ignorant of the infamy of her mother, and the ca
ll things are serene, Serene too be your spirit! none on earth Ever
was
half so kindly in his house, And so compliant, ev
half so kindly in his house, And so compliant, even to a child. Never
was
snatched your robe away from me, Though going to
rom me, Though going to the council. The blind man Knew his good king
was
leading him in doors, Before he heard the voice t
l ever be. Aga. Thou art my child — yes, yes, thou art my child. All
was
not once what all now is! Come on, Idol of love a
and truth! my child! my child! (Alone) Fell woman! ever false! false
was
thy last Denunciation, as thy bridal vow; And yet
sorrow!) I might well forget I could not win you as I used to do. It
was
the first embrace since my descent I ever aimed a
we know, and sink Often most deeply where they fall most light. Time
was
when for the faintest breath of thine Kingdom and
of nine years, and might have lasted much longer, as more than valour
was
necessary to take the city; for destiny had dicta
s country, and the precepts of his tutor, Chiron, the centaur. But it
was
necessary that he should be discovered; and that
ls and arms, one of them disdained the gems, and seized a sword! — It
was
Achilles! — who thus betrayed his manly inclinati
athen-mythology_1842_img234 Thus discovered, the eloquence of Ulysses
was
exerted, and the youthful hero listened with asto
awaited him. Ulysses departed, but not alone, for the spirit of glory
was
aroused in Achilles, and one more defender was ad
or the spirit of glory was aroused in Achilles, and one more defender
was
added to the cause of Menelaus. But the besiegers
nemies. Insérer image anonyme_heathen-mythology_1842_img234a But this
was
not enough. It was necessary to take from the Tro
ge anonyme_heathen-mythology_1842_img234a But this was not enough. It
was
necessary to take from the Trojans the talismanic
rojans the talismanic protector of their city, the Palladium. Ulysses
was
also charged with this mission, and the intrepid
eek the statue of Pallas, in the very city of their intrepid foes. It
was
necessary likewise that Rhesus, King of Thrace, s
f his melancholy fate. All the oracles being now fulfilled, the siege
was
commenced with vigour, when an unforeseen quarrel
fortune instantly signalised his absence. A general assault, however,
was
ordered, but directly the army displayed itself b
llenged Menelaus to single combat, and promised to return Helen if he
was
vanquished. The King of Sparta, protected by his
ed Paris, and struck Mars himself; and Hector, the brave son of Priam
was
compelled to retire, exhorting the Trojans to sup
till continued, and the anger of Achilles remained, until his revenge
was
aroused by the death of Patroclus, his friend, wh
il his revenge was aroused by the death of Patroclus, his friend, who
was
slain in battle by Hector. “Thus by an arm divin
; He falls, earth shudders, and his arms resound. With him all Greece
was
sunk, that moment all Her yet surviving heroes se
city, a sacrifice to the tomb of Patroclus, and the unfortunate Priam
was
obliged to give a large ransom for the remains of
wound; These fixed up high behind the rolling wain, His graceful head
was
hauled along the plain. Proud on his car th’ insu
the shores of the Hellespont, and after the taking of Troy, Polyxena
was
sacrificed to the manes of Achilles. So glorious
nraged Ajax that he slew himself, and the blood which flowed from him
was
turned into a hyacinth. Æneas, son of Venus and A
ts!” They would not listen to him. At this moment a Greek named Sinon
was
brought before them. This perfidious man said tha
n arms, irritated against him, had abandoned him, and that this horse
was
an offering made by the Greeks, to moderate the a
appy return. In vain did Laocoon persist in his assertion that danger
was
near, and in vain was he commissioned by the Troj
id Laocoon persist in his assertion that danger was near, and in vain
was
he commissioned by the Trojans to offer a bullock
to leave him. The unfortunate woman, however, lost sight of him, and
was
put to death by the Greeks. After a vain search t
n quarrels, finishing by many a bloody catastrophe. Among this number
was
Andromache, widow of Hector, and mother of Astyan
nd to him, on condition that he would save the life of her son, which
was
menaced by the Greeks: and accompanied into Epiru
, the ambassador, explained to the king the object of his mission, he
was
met by a stern refusal, which so irritated the wa
tated his vessel on a rock, he saved himself on a floating wreck, and
was
driven by the waves towards the shores of the isl
ir escape, for fastening himself under the stomach of a sheep when it
was
going to the fields, and ordering his companions
by throwing at random large pieces of rock after their vessel, which
was
bearing them quickly away from the scene of their
of Ulysses opened the leather bottle, believing that a precious wine
was
contained in it, all the winds escaped, and a fur
anchored, he sent some of his men on shore, to discover what place it
was
, but Circe gave them drink under pretence of refr
nd escaped to acquaint Ulysses with the strange metamorphose. Ulysses
was
astonished and resolved to seek the witch in pers
Alcinous, who gave him a ship, which carried him safely to Ithaca. It
was
now the twentieth year of the absence of Ulysses
ually, she undertook to make a piece of cloth, promising that when it
was
finished, she would choose one of her numerous su
t that which she worked in the day, so that when Ulysses arrived, she
was
no nearer its completion than at first. Meanwhile
. In the same disguise he introduced himself to Penelope, by whom he
was
received with joy; and with the assistance of his
nsérer image anonyme_heathen-mythology_1842_img244 But still his mind
was
uneasy and disturbed, as Tyresias, the soothsayer
s by Circe, came to his city to pay unto him his respects; and, as he
was
striving to enter the palace, there arose a great
er with the high deeds which he announced, won the heart of Dido. Nor
was
Æneas long in perceiving the love felt for him by
ues, Vices, and Evil principles. These divinities, the number of whom
was
constantly increasing, had both altars and temple
; in her hand is placed a round mirror. Ancient writers say, that she
was
for a long time hidden from the world at the bott
d at the bottom of a well, but leaving its quiet on one occasion, she
was
scared at the reception she met with, and returne
to which we have alluded; but, to arrive at the temple of Honour, it
was
necessary to pass through that of Virtue. Peac
and opulence. Venus and the Graces were her companions, and an altar
was
erected to her at Athens; but at Rome, the capita
ed to her at Athens; but at Rome, the capital in which the God of War
was
also peculiarly honoured, several altars were ded
al altars were dedicated to her, one of the most magnificent of which
was
raised by Vespasian, after the war of Judea, and
ctures; with an enormous quantity of natural curiosities. This temple
was
however consumed in the reign of Commodus, previo
e was however consumed in the reign of Commodus, previous to which it
was
customary for men of learning to assemble there,
peculiar safety; and, consequently the loss which took place when it
was
consumed, could scarcely be estimated. Insérer im
d. Insérer image anonyme_heathen-mythology_1842_img249 Fidelity
was
adored even before Romulus and Numa had given law
d Numa had given laws to their people; and the oath sworn in her name
was
regarded by them as inviolable. She is represente
remonies; but victims were not sacrificed upon her altar, because she
was
deemed inflexible, and could not yield to prayers
m, around which a vine, filled with grapes, is clinging. At Rome, she
was
a young maiden with a white robe, her bosom half
myrtle and pomegranate flowers intermixed. On the border of her tunic
was
written “Death and Life,” — on her front “Summer
tten “Death and Life,” — on her front “Summer and Winter.” — Her side
was
opened, and the heart visible, bearing these word
ap, with a rod in her hand, both signs of independence, as the latter
was
used by the magistrates in the manumission of sla
was used by the magistrates in the manumission of slaves, and the cap
was
worn by those who were to be soon liberated, whil
nd them. Insérer image anonyme_heathen-mythology_1842_img250 A temple
was
raised to her by Gracchus on Mount Aventine, ador
acts of the state. Victory. Styx, daughter of Ocean and Thetis,
was
the mother of Victory. This deity attended at the
oes. At Italy and Greece, temples were elevated to her; at Greece she
was
named Nice, and Sylla instituted festivals in her
le of Jupiter, on the Capitoline hill, a golden statue of the goddess
was
placed, weighing three hundred and twenty pounds.
er are supposed to exist all the luxuries which attend her reign. She
was
the goddess of sensual pleasures, and had a templ
the goddess of sensual pleasures, and had a temple at Rome, where she
was
worshipped under the title of Volupia. Calumny
ed admission to the nuptials of Thetis and Peleus, it is said that it
was
she, who, to revenge herself, threw on the table
the apple, with the inscription, “To the most beautiful.” This apple
was
the origin of the Trojan war, and of innumerable
Had lived long married and a happy pair Now old in love, tho’ little
was
their store, Inured to want, their poverty they b
a mark; A mark that could not their designs expose: The tomb of Venus
was
the mark they chose; There they might rest secure
rry tree which grew there, and then to celebrate their union. Thisbe
was
the first who arrived at the place appointed, whe
a short time Pyramus arrived, but found that she, for whom he looked,
was
absent: the bloody veil alone met his anxious gaz
—— “Acis knelt At Galatea’s feet. She gazed awhile, One delicate hand
was
pressed against her cheek, That flushed with plea
or fragment, or a glossy hair, Remained of all his beauty.” Galatea
was
in despair, and as she could not restore him to l
Leander. Insérer image anonyme_heathen-mythology_1842_img256 Hero
was
a priestess of Venus, at Sestos, whom Leander met
ly queen.” The appearance of Hero inflamed the bosom of Leander, nor
was
he long in expressing his love to the beautiful b
ho had won it. In the very temple of the goddess, whose priestess she
was
, and while warmed with the rites at which she had
ily shoulders with her vest.” Musæus. The earnest wooing of Leander
was
assisted by the boy-god, and Hero, won by his pas
d Hero, won by his passionate pleading, and by a love as strong as it
was
sudden, consented to become his bride. ————————
and waiting for the weary sun to go down; when, lo “Her turret torch
was
blazing high, Though rising gale and breaking foa
umed breathings upon every breeze.” L. E. L. But their intercourse
was
soon stopped, it seemed too beautiful for earth;
r of youth, looked forward to a long life of delights. The day to him
was
a dull blank, and was employed in watching the sp
ward to a long life of delights. The day to him was a dull blank, and
was
employed in watching the spot, where at night he
at desperate energy, Which only has to know, and knowing, die — — It
was
Leander!” L. E. L. The melancholy tale is told
om his wife, and in the wildness of his struggles for life, when hope
was
gone and despair succeeded, his last glance sough
, his last glance sought the watch light in Abydos, and his last sigh
was
given to the fond being who looked in vain from i
fond being who looked in vain from its rocky strand. Pygmalion
was
a statuary, celebrated in Cyprus for the exquisit
rble busts seemed almost like life — and one, the figure of a female,
was
regarded by him with such affection that he grew
lled Paphos, who founded the town of the same name in Cyprus. “There
was
a statuary, one who loved And worshipped the whit
most, if not quite as well known, as that of Hero and Leander. Sappho
was
celebrated for her beauty and her poetical talent
He gave himself up for a time to the pleasure of her society, but man
was
as fickle then as now, and he grew tired, even co
rought, as that of poets usually are, this became insupportable; life
was
a burthen; song, now that the one had gone whose
her melody and streamed Amidst the wires to rival her, in vain. Short
was
the strain but sweet: methought it spoke Of broke
haon:’ then the form Passed not, but seemed to melt in air away: This
was
the Lesbian Sappho.” Barry Cornwall. The Lesbia
ught, Warming the heart with its imagined glory! Yet,
was
it History’s truth. That tale of
Watching the lingering rays, In the far west, where Summer-day
was
dying? Did’st thou, as day by day
ers? Such is the tale they tell, Vain
was
thy beauty’s spell — Vain all the praise thy song
No comfort could impart, In vain thy brow the laurel wreath
was
wearing; One grief and one alone
wert left despairing!” Mrs. Norton. Numa Pompilius. This hero
was
born on the very day that Romulus laid the founda
me more uninterruptedly to study. When, upon the death of Romulus, he
was
chosen by the senators to be their sovereign, it
h of Romulus, he was chosen by the senators to be their sovereign, it
was
with great difficulty that he could be persuaded
or, thus showing he had no distrust of his subjects. His great object
was
to quell the spirit of war and conquest which he
he forbade, and established a priesthood for it, the effect of which
was
to prevent any graven images or statues from appe
ry canopy, and seating Thyself by thine adorer, what befel? This cave
was
surely shaped out for the greeting Of an enamoure
ing, Blend a celestial with a human heart; And love, which dies as it
was
born, in sighing, Share with immortal transports?
the soul the deadly weed which cloys?” Byron. Cadmus. Cadmus
was
the son of Agenor, and brother of Europa, who was
Cadmus. Cadmus was the son of Agenor, and brother of Europa, who
was
carried away by Jupiter in the likeness of a bull
a bull; this prince being ordered by his father never to return if he
was
unable to find and bring back his sister; he at l
ll stop, build a city for thee and thy successors.” Cadmus obeyed and
was
guided in this manner towards Bœotia, which he fo
ers, whom Juno, out of hatred to Venus, cruelly persecuted. Cadmus
was
the first who introduced the use of letters into
hough others maintain that the alphabet brought by him from Phœnicia,
was
only different from that used by the ancient inha
nly different from that used by the ancient inhabitants of Greece. It
was
composed of seventeen letters, and to these were
Insérer image anonyme_heathen-mythology_1842_img265 Bellerophon
was
son of Glaucus, King of Corinth, and named at fir
e of the king; he refused to listen to her passion, and in revenge he
was
accused by her to her husband, of attempting her
was accused by her to her husband, of attempting her virtue. Prœtus,
was
very unwilling to trespass upon the laws of hospi
es. Insérer image anonyme_heathen-mythology_1842_img266 After this he
was
sent on various expeditions of great danger, in a
e was sent on various expeditions of great danger, in all of which he
was
so successful, that Jobates imagined he was unde
anger, in all of which he was so successful, that Jobates imagined he
was
under the protection of the gods, and gave him t
ed melancholy, languishing, and full of pain and weakness. Milo
was
one of the most celebrated of the Greek wrestlers
ow of his fist, and to crown the feat, afterwards eat it up. This man
was
one of the disciples of Pythagoras, whose life he
he building on his shoulders, when the roof of the school in which he
was
teaching gave way. Insérer image anonyme_heathen-
t pinched in the tree, when a lion suddenly sprang upon him, which he
was
unable to escape, and fell beneath the fury of th
irty six millions of years contemplating the panorama of Chaos, which
was
spread out before him. He then produced seven sta
the beings who were to people it, in the accomplishment of which, he
was
aided by the pure spirits who surrounded him.
e and revolution of the universe; he is the power by which everything
was
created, and everything is sustained; he is the i
thingness. He descended on the earth by a sacrifice of which he alone
was
capable, and to save it from certain ruin, submit
gards material things, they admit the existence of a god, whose power
was
of a double nature, and who could destroy and pro
n trance opprest, forgot their powers. A moment and the dread eclipse
was
ended, But, at the thought of nature thus suspend
hom the gods disputed the possession, is also worshipped by them; she
was
obtained by one of them through a stratagem very
ties, such as the goddess of pleasure, and the god of war. The former
was
fabled, like Venus, to have arisen from the sea w
42_img278b The most important of the gods of Scandinavia is Odin, who
was
in all probability one of their kings, and whose
with the whole of the Scandinavian history. Frigga or Frea, his wife,
was
the most powerful of the goddesses, and by many s
by many supposed to be identical with Ceres, or the Earth; the future
was
as familiar to her as to Odin, with whom she is s
and Frigga, is described as the finest and the best of their race. He
was
distinguished no less for his eloquence than for
ished no less for his eloquence than for his kindness and wisdom. It
was
his doom to meet with a premature death. Aware, f
stiny.1 Insérer image anonyme_heathen-mythology_1842_img280 His body
was
placed upon a funeral pile, and his wife was burn
ogy_1842_img280 His body was placed upon a funeral pile, and his wife
was
burned with him. No sooner was the funeral termin
aced upon a funeral pile, and his wife was burned with him. No sooner
was
the funeral terminated, than a fellow-god, leadin
reated beings would shed a tear for him. One only refused, and Balder
was
doomed, to the great grief of his mother, to rest
ir respective priests, who exercised absolute authority over all that
was
connected with their religion, as well as preside
d with their religion, as well as presided over their sacrifices. Nor
was
it unusual to blend the priestly and the princely
e priestly and the princely character, as in the case of Odin. Frigga
was
attended upon by king’s daughters, who were entit
nd penalties,” says Mr. Howitt, “of striking and binding a criminal,
was
vested in the priests alone; and men so haughty
ogy_1842_img282 Teutates, the most celebrated of their minor deities,
was
the vital and acting principle of the world; to w
nor deities, was the vital and acting principle of the world; to whom
was
attributed many of the functions which were suppo
of torches. The field where his holy ceremonies had been celebrated,
was
sown with stones, and from thenceforth doomed to
the gladness of harvest time. Under very important circumstances, it
was
by no means unusual to sacrifice human victims to
Mr. Howitt, (again to quote from his admirable work on priestcraft) “
was
a superstitious opinion, which made the Northern
gods. Thus every ninth month they renewed this bloody ceremony, which
was
to last nine days, and every day they offered up
he slaves in time of peace, nine persons to be sacrificed. The choice
was
partly regulated by the opinion of bystanders, an
pay for the divine favour. In this manner the first King of Vermland
was
burned in honour of Odin, to put away a great dea
sacrifices were accompanied with various ceremonies. When the victim
was
chosen, they conducted him towards the altar on w
chosen, they conducted him towards the altar on which the sacred fire
was
kept burning night and day. It was surrounded by
the altar on which the sacred fire was kept burning night and day. It
was
surrounded by all sorts of iron and brazen vessel
It was surrounded by all sorts of iron and brazen vessels. Among them
was
one distinguished by its superior size; in this t
large stone, and quickly strangled or knocked on the head.” Irminsul
was
another, and not the least celebrated of the gods
mple, and a statue, which represented him in the figure of a warrior,
was
placed upon a column of marble. A great number of
iors performed their evolutions around the idol, and in his sanctuary
was
placed immense treasure, both in arms and in prec
ced immense treasure, both in arms and in precious stones. The temple
was
however destroyed by Charlemagne, who broke the
deluged with human blood. One column however remained standing, which
was
to the eyes of the Saxons, holier and dearer in i
the sea. The sacrifices to these deities were sometimes varied; there
was
a deep well in the neighbourhood of the temple at
in the neighbourhood of the temple at Upsal, where the chosen person
was
thrown in headlong, in honour of the deity repres
y representing the earth. If the body fell to the bottom, the goddess
was
supposed to accept it; if not, she refused it, an
the goddess was supposed to accept it; if not, she refused it, and it
was
hung up in a sacred place. Near this place was a
she refused it, and it was hung up in a sacred place. Near this place
was
a forest, named Odin’s grove, every leaf of which
Near this place was a forest, named Odin’s grove, every leaf of which
was
regarded as sacred, and was filled with the bodie
, named Odin’s grove, every leaf of which was regarded as sacred, and
was
filled with the bodies of those who had been sacr
ose who had been sacrificed. Occasionally the blood of their children
was
not spared even by the monarchs of the land — Hac
ded licentiousness. While at Uulel, at the feast of Thor, the license
was
carried to such a pitch as to become merely bacch
Eternal. In Peru, at the time of its discovery by Pizarro, Viracocha
was
supposed to be the creator of the gods, and below
or of the gods, and below him, they believed in two triads; the first
was
Chuquilla, Catuilla, and Intyllapa; and the secon
nd Inti-quaoqui. The creator of the world, according to the Mexicans,
was
Mexitli, who was seated on an azure coloured stoo
The creator of the world, according to the Mexicans, was Mexitli, who
was
seated on an azure coloured stool, placed on a li
asped an azure staff, in the shape of a serpent, and to crown all, he
was
of an azure complexion. Tlaloc was their second,
of a serpent, and to crown all, he was of an azure complexion. Tlaloc
was
their second, and Tezcallipuca their third deity.
laloc was their second, and Tezcallipuca their third deity. This last
was
considered the god of repentance: and it was by t
r third deity. This last was considered the god of repentance: and it
was
by the direction of the first, that they built th
hology_1842_img285 They had, besides these, Tangatanga, an idol which
was
, according to them, three-in-one and one-in-three
female, whom they forced to dance in presence of the idol to whom she
was
to be sacrificed: while in the evening, the pries
children and females with small bundles of hay. When any solemn feast
was
in preparation, they made choice of a young and b
hat could tend to allure the mind to earth, or render life desirable,
was
showered upon the victim, his wishes were anticip
the solemnity arrived, when he paid the penalty, by death; his heart
was
torn from his body, which was afterwards precipit
e paid the penalty, by death; his heart was torn from his body, which
was
afterwards precipitated from the platform of the
sts were wont frantically to cut themselves with knives. Quetsalocatl
was
the deity to whom the highest honours were paid i
The air, commerce, war, and divination were under his control; and it
was
through him that the remarkable prophecy was supp
nder his control; and it was through him that the remarkable prophecy
was
supposed to originate, which prepared the Mexican
they sacrificed to him an enormous number of human victims. Cholula,
was
, indeed, the Mecca of this false divinity, and in
order to receive the crowd of pilgrims, who day by day assembled, it
was
found necessary to maintain as many temples as th
temples as there are days in the year. The principal one of these
was
an immense pyramid of thirteen hundred and fifty-
xhibit a superior astronomical and chronological system to that which
was
possessed by the Egyptians. “Statues, sculptured
Sea, that she fell to the bottom, and by the force of the concussion
was
broken into pieces. As she rebounded, lacerated,
t. The god Balder dreamt that his life, although made to be immortal,
was
threat med with an imminent danger. The gods agre
ut exception, had taken the required oath. Frigga replied, that there
was
only one small shrub, (the mistletoe,) from which
ould ask were fully answered, and no room remained for conjecture. It
was
not so, however, with the other nations. The Gree
suppositions became certainties; and soon the following myth or fable
was
evolved, to be handed down from generation to gen
and covering heavens, were known, The face of nature, o’er the world,
was
one; And men have called it Chaos; formless, rude
t exist. Land, sea, and air were mixed up together; so that the earth
was
not solid, the sea was not fluid, nor the air tra
air were mixed up together; so that the earth was not solid, the sea
was
not fluid, nor the air transparent. “No sun yet
on liquid ether hung; No sea its world-enclasping waters flung; Earth
was
half air, half sea, an embryo heap; Nor earth was
waters flung; Earth was half air, half sea, an embryo heap; Nor earth
was
fix’d, nor fluid was the deep; Dark was the void
as half air, half sea, an embryo heap; Nor earth was fix’d, nor fluid
was
the deep; Dark was the void of air; no form was t
ea, an embryo heap; Nor earth was fix’d, nor fluid was the deep; Dark
was
the void of air; no form was traced; Obstructing
was fix’d, nor fluid was the deep; Dark was the void of air; no form
was
traced; Obstructing atoms struggled through the w
led Chaos, whose personal appearance could not be described, as there
was
no light by which he could be seen. He shared his
called their son Erebus (Darkness) to their assistance. His first act
was
to dethrone and supplant Chaos; and then, thinkin
his own mother, Nyx. Of course, with our present views, this marriage
was
a heinous sin; but the ancients, who at first had
d efforts, Pontus (the Sea) and Gæa (Ge, Tellus, Terra), as the Earth
was
first called, were created. In the beginning the
leys; no grass grew on the plains; no birds flew through the air. All
was
silent, bare, and motionless. Eros, the first to
nd pierced the cold bosom of the Earth. Immediately the brown surface
was
covered with luxuriant verdure; birds of many col
assy plains; and swift-darting fishes swam in the limpid streams. All
was
now life, joy, and motion. Gæa, roused from her a
rld, although but one of the many current with the Greeks and Romans,
was
the one most generally adopted.
d to create the Earth. In the dreary chaotical closet Of Erebus old,
was
a privy deposit, By Night the primæval in secrecy
lory flew out.” Aristophanes ( Frere’s tr.). The Earth thus created
was
supposed by the ancients to be a disc, instead of
Olympus, a very high mountain, the mythological abode of their gods,
was
placed in the exact centre. Their Earth was divid
ical abode of their gods, was placed in the exact centre. Their Earth
was
divided into two equal parts by Pontus (the Sea,
magined that the portion of the Earth directly north of their country
was
inhabited by a fortunate race of men, the Hyperbo
s the parents of twelve gigantic children, the Titans, whose strength
was
such that their father, Uranus, greatly feared th
a dark abyss called Tartarus, and there chained them fast. This chasm
was
situated far under the earth; and Uranus knew tha
us with their incessant clamour for freedom. In due time their number
was
increased by the three terrible Centimani (Hundre
s, expressed their willingness to be ruled by him. Their satisfaction
was
complete, however, when he chose his own sister,
e result of his enterprise. One fine morning, however, his equanimity
was
disturbed by the announcement that a son was born
however, his equanimity was disturbed by the announcement that a son
was
born to him. The memory of his father’s curse the
e beheld her husband swallow the babe. Time passed, and another child
was
born, but only to meet with the same cruel fate.
usband denied; and as soon as her youngest son, Jupiter (Jove, Zeus),
was
born, she concealed him. The Childhood of Zeu
ng clothes, she handed it to Cronus, simulating intense grief. Cronus
was
evidently not of a very inquiring turn of mind, f
d the overjoyed mother clasped her rescued treasure to her breast. It
was
not sufficient, however, to have saved young Jupi
ficient, however, to have saved young Jupiter from imminent death: it
was
also necessary that his father should remain unco
phs, who bore him off to a cave on Mount Ida. There a goat, Amalthea,
was
procured to act as nurse, and fulfilled her offic
ured to act as nurse, and fulfilled her office so acceptably that she
was
eventually placed in the heavens as a constellati
songs. The real significance of all this unwonted noise and commotion
was
not at all understood by Cronus, who, in the inte
lf attacked by his son, and, after a short but terrible encounter, he
was
signally defeated. Jupiter, delighted to have tri
’d to Jove.” Homer ( Pope’s tr.). The scene of this mighty conflict
was
supposed to have been in Thessaly, where the coun
called Typhœus, or Typhon, which she sent to attack him. This Typhœus
was
a giant, from whose trunk one hundred dragon head
ctorious, viewed his fallen foe with boundless pride; but his triumph
was
very short-lived. Enceladus, another redoubtable
le giant, also created by Gæa, now appeared to avenge Typhœus. He too
was
signally defeated, and bound with adamantine chai
ceptre of Tartarus and all the Lower World, where no beam of sunlight
was
ever allowed to find its way; while Jupiter reser
n and Earth. Peace now reigned throughout all the world. Not a murmur
was
heard, except from the Titans, who at length, see
, to rule over all the others. Prometheus’ and Epimetheus’ first care
was
, very naturally, to provide for the beings alread
ngfellow. Fire alone, in his estimation, could effect this; but fire
was
the special possession and prerogative of the god
im off to the Caucasian Mountains, and bind him fast to a great rock,
was
but a moment’s work. There a voracious vulture wa
t to a great rock, was but a moment’s work. There a voracious vulture
was
summoned to feast day by day, upon his liver, the
ine chains, and liberated the long-suffering god. “Thy godlike crime
was
to be kind, To render with thy precepts less
als lived on earth in a state of perfect innocence and bliss. The air
was
pure and balmy; the sun shone brightly all the ye
in abundance; and beautiful, fragrant flowers bloomed everywhere. Man
was
content. Extreme cold, hunger, sickness, and deat
part of this beatific condition to the gift conferred by Prometheus,
was
greatly displeased, and tried to devise some mean
Their united efforts were crowned with the utmost success.’ Nothing
was
lacking, except a name for the peerless creature;
is brother Epimetheus to follow his example. Unfortunately Epimetheus
was
of a confiding disposition, and when he beheld th
they saw Mercury, Jupiter’s messenger, coming towards them. His step
was
slow and weary, his garments dusty and travel-sta
ination that day, and promised to call for it shortly. The permission
was
promptly granted. Mercury, with a sigh, of relief
x; but Epimetheus, surprised and shocked, told her that her curiosity
was
unseemly, and then, to dispel the frown and pout
Stealthily she drew near and examined it with great interest, for it
was
curiously wrought of dark wood, and surmounted by
d to smile and encourage her. Around the box a glittering golden cord
was
wound, and fastened on top in an intricate knot.
l and beseech her to join them; yet she persisted in her attempt. She
was
just on the point of giving up in despair, when s
Just then a familiar step outside made her start guiltily. Epimetheus
was
coming, and she knew he would urge her again to c
s, sorrows, vices, and crimes that afflict poor humanity; and the box
was
no sooner opened, than all these ills flew out, i
ined some good spirit, whose ministrations might prove beneficial. It
was
well for Pandora that she opened the box a second
ealed among the evil spirits one kindly creature. Hope, whose mission
was
to heal the wounds inflicted by her fellow prison
es had ceased to be worshipped. According to another version, Pandora
was
sent down to man, bearing a vase in which the evi
the cover, and allowed them all to escape. Little by little the world
was
peopled; and the first years of man’s existence u
upon earth were, as we have seen, years of unalloyed happiness. There
was
no occasion for labour, for the earth brought for
casion for labour, for the earth brought forth spontaneously all that
was
necessary for man’s subsistence. “Innocence, virt
. Unfortunately, nothing in this world is lasting; and the Golden Age
was
followed by another, not quite so prosperous, hen
, not quite so prosperous, hence called the Silver Age, when the year
was
first divided into seasons, and men were obliged
excell’d by gold. Then summer, autumn, winter, did appear, And spring
was
but a season of the year; The sun his annual cour
y, and differences were settled by blows. But by far the worst of all
was
the Iron Age, when men’s passions knew no bounds,
unds, and they even dared refuse all homage to the immortal gods. War
was
waged incessantly; the earth was saturated with b
all homage to the immortal gods. War was waged incessantly; the earth
was
saturated with blood; the rights of hospitality w
liberate and aid him by their counsels. The first suggestion offered,
was
to destroy the world by fire, kindled by Jupiter’
kindled by Jupiter’s much dreaded thunderbolts; and the king of gods
was
about to put it into instant execution, when his
king of gods was about to put it into instant execution, when his arm
was
stayed by the objection that the rising flames mi
step by step down the steep mountain side. “At length the world
was
all restor’d to view, But desolate, and of a sick
held in deep veneration by the Greeks, and the desecration of a grave
was
considered a heinous crime, and punished accordin
ged into men, while those cast by Pyrrha became women. Thus the earth
was
peopled for the second time with a blameless race
rrha took refuge in an ark, which, after sailing about for many days,
was
stranded on the top of Mount Parnassus. This vers
r many days, was stranded on the top of Mount Parnassus. This version
was
far less popular with the Greeks, although it bet
phenomena of the air, and the guardian of political order and peace,
was
the most prominent of all the Olympian divinities
with all other Greek and Roman divinities, Jupiter, though immortal,
was
subject to pleasure, pain, grief, and anger, and
nger, and a prey to all the passions which rule the hearts of men. It
was
he who presided at the councils held on the top o
al attendants, such as Victoria, or Nice, the goddess of victory, who
was
ever ready to obey his slightest behest, and it i
ead in the sky.” Virgil ( Conington’s tr.). Close by Jupiter’s side
was
sometimes seen Fortuna, goddess of fortune, poise
e her choicest smiles; while Hebe, or Juventas, the goddess of youth,
was
ever ready at his wish to pour out the nectar, in
his fair goddess awkwardly tripped and fell on a solemn occasion, and
was
forced to resign her office. To replace her, the
s forced to resign her office. To replace her, the father of the gods
was
obliged to go in quest of another cup-bearer. To
atch him up in his mighty talons, and bear him safely off to Olympus,
was
but a moment’s work; and there the kidnapped yout
k; and there the kidnapped youth Ganymede, the son of a king of Troy,
was
carefully instructed in the duties he was called
the son of a king of Troy, was carefully instructed in the duties he
was
called upon to perform in the future. “And godli
ful Of men; the gods beheld and caught him up To heaven, so beautiful
was
he, to pour The wine to Jove, and ever dwell with
strength endured, and finally die together. This most reasonable wish
was
immediately granted; and Jupiter, moreover, chang
e Story of Europa But Juno being of a jealous disposition, Jupiter
was
forced to conduct his courtships with great secre
m. Jupiter Became a bull and bellow’d.” Shakespeare. One day Europa
was
playing in her father’s meadows with her three br
ull now spoke in gentle accents, bidding her dismiss all fear, for he
was
the great Jupiter in disguise. “Take courage, ge
relatives to continue without him, remaining in a land which from him
was
called Phœnicia. Cilix, too, soon followed his ex
lted the oracle; but, to his great dismay, the only reply he received
was
, “Follow the cow, and settle where she rests.”
aid Cadmus, their chosen leader, to found their future capital, which
was
to be called Thebes. Parched with thirst after th
them in the ground already broken for his future city. No human being
was
within sight: so Cadmus knew the order proceeded
anx. Cadmus, seeing the giants were almost upon him, and that no time
was
to be lost, quickly threw a stone. The effect pro
at no time was to be lost, quickly threw a stone. The effect produced
was
almost instantaneous; for the giants, each fancyi
egan fighting among themselves. In a few minutes the number of giants
was
reduced to five, who sheathed their bloodstained
th their aid, the foundations of the city were laid; but their labour
was
not very arduous, as the gods caused some of the
the alphabet, and introduced its use into Greece. Although his career
was
very prosperous at first, he finally incurred the
on of duty, they changed him and Harmonia into huge serpents. Jupiter
was
, of course, very widely and generally worshipped
tten?” Byron. A magnificent temple at Olympia, on the Peloponnesus,
was
also dedicated to Jupiter; and here every fifth y
y, the work of Phidias. Its proportions and beauty were such, that it
was
counted one of the Seven Wonders of the ancient w
ere), queen of heaven, and goddess of the atmosphere and of marriage,
was
the daughter of Cronus and Rhea, and consequently
her consent to share his throne; for shortly afterward their wedding
was
celebrated with great pomp on Mount Olympus. It w
ard their wedding was celebrated with great pomp on Mount Olympus. It
was
on this solemn occasion that the immortal conclav
, there soon arose subjects for contention; for unfortunately Jupiter
was
inclined to be faithless, and Juno jealous, and,
devised a species of revenge which seemed adequate. The graceful girl
was
suddenly bereft of speech, changed into a rough,
rth to be her home. Jupiter vainly sought his absent mistress, and it
was
only long afterward that he discovered her and he
mplished with as much celerity as Mercury. Her flight through the air
was
so rapid, that she was seldom seen; and no one wo
elerity as Mercury. Her flight through the air was so rapid, that she
was
seldom seen; and no one would have known she had
umerous other sanctuaries scattered throughout the ancient world, and
was
worshipped in the same temples as Jupiter. Many f
eat pomp. Less important feasts were held in each city where a temple
was
dedicated to her. On one of these occasions an ol
mple was dedicated to her. On one of these occasions an old priestess
was
very anxious to go to the temple at Argos, where
ss for many years, and which she had left only to be married. The way
was
long and dusty: so the aged woman, who could no l
all the people, who admired this trait of filial devotion. The mother
was
so touched by her sons’ affection, that, as she k
an axe. With cheerful alacrity the dutiful god obeyed; and no sooner
was
the operation performed, than Minerva (Pallas, At
ivinity. The goddess, who had thus joined the inhabitants of Olympus,
was
destined to preside over peace, defensive war, an
ving place, each wished the privilege of naming it. A general council
was
held, and after some deliberation most of the god
liage, twigs, &c., could be applied, and explained that the olive
was
the sign of peace and prosperity, and therefore f
ulder when she sallied forth to give her support to those whose cause
was
just. “Her shoulder bore
re The dreadful Ægis with its shaggy brim Bordered with Terror. There
was
Strife, and there Was Fortitude, and there was fi
red with Terror. There was Strife, and there Was Fortitude, and there
was
fierce Pursuit, And there the Gorgon’s head, a gh
le had no terrors for this doughty goddess, and on every occasion she
was
wont to plunge into the thickest of the fray with
ever, fully counterbalanced by some exclusively feminine, for Minerva
was
as deft with her needle as with her sword. In Gre
ade this remark so loudly and so frequently, that the goddess finally
was
annoyed, and left her seat in high Olympus to pun
ld incur the wrath of the gods by her presumptuous words; but Arachne
was
so blinded by her conceit, that she scorned the w
Fluttring among the Olives wantonly, That seem’d to live, so like it
was
in sight: The velvet nap which on his wings doth
ours, and his glistering eies.” Spenser. Arachne, in the meanwhile,
was
intent upon her swimming bull, against whose broa
turned to view her rival’s work, and at the very first glance Arachne
was
forced to acknowledge her failure. To be thus out
edge her failure. To be thus outstripped, after all her proud boasts,
was
humiliating indeed. Bitterly did Arachne now repe
e about her neck, and hung herself. Minerva saw her discomfited rival
was
about to escape: so she quickly changed her dangl
g—a warning to all conceited mortals. Minerva, the goddess of wisdom,
was
widely worshipped. Temples and altars without num
. Festivals were celebrated in honour of Minerva wherever her worship
was
held — some, the Greek Panathenæa, for instance,
Palladium, a statue of the goddess, said to have fallen from heaven,
was
carried in procession through the city, where the
Beautiful God The most glorious and beautiful among all the gods
was
Apollo (Phœbus, Sol, Helios, Cynthius, Pytheus),
e, and willingly draw near!” Pike. The Story of Latona Apollo
was
the son of Jupiter and Latona, or Leto, the godde
nto the shallow waters, and stirred up the mud at the bottom until it
was
quite unpalatable. With tear-dimmed eyes, Latona
or. “Flirted with another lover (So at least the story goes) And
was
wont to meet him slyly, Underneath the blushi
e bright eyes of Apollo’s favourite bird, the snowy raven, — for such
was
his hue in those early times, — so he flew off in
g his bow and deadly arrows, shot Coronis through the heart. The deed
was
no sooner accomplished, than all his love returne
lo Citharædus. Vatican. The only reminder of this unfortunate episode
was
a young son of Apollo and Coronis, Æsculapius (As
de was a young son of Apollo and Coronis, Æsculapius (Asklepios), who
was
carefully instructed by Apollo in the healing art
efully instructed by Apollo in the healing art. The disciple’s talent
was
so great, that he soon rivalled his master, and e
down to Pluto’s world.” Virgil ( Conington’s tr.). Æsculapius’ race
was
not entirely extinct, however, for he left two so
s turn, and asked the gods to grant Admetus eternal life. His request
was
complied with, but only on condition, that, when
e one should be found willing to die in his stead. This divine decree
was
reported to Alcestis, Admetus’ beautiful young wi
titute, and cheerfully gave her life for her husband. But immortality
was
too dearly bought at such a price; and Admetus mo
m misfortunes too numerous to mention. Among other deeds done for men
was
the slaying of the monster serpent Python, born f
r Apollo the surname of Pytheus (the Slayer), by which appellation he
was
frequently invoked. This annihilation of Python i
hon. The Story of Hyacinthus Although successful in war, Apollo
was
very unfortunate indeed in friendship. One day he
k the stream of blood which flowed from the ghastly wound. Hyacinthus
was
already beyond aid, and in a few seconds breathed
the company of Cyparissus, a clever young hunter; but this friendship
was
also doomed to a sad end, for Cyparissus, having
name of Daphne, daughter of the river god Peneus. Love at first sight
was
the immediate consequence on Apollo’s part, and h
she perceived, that, notwithstanding her utmost efforts, her pursuer
was
gaining upon her. Panting and trembling, she swer
ictors worn.” Ovid ( Dryden’s tr.). This story of Apollo and Daphne
was
an illustration of the effect produced by the sun
amongst others the oft-quoted tale of Cephalus and Procris. Cephalus
was
a hunter, who fell in love with and married one o
s mark. The newly-married pair were perfectly happy but their content
was
viewed with great displeasure by Eos (Aurora), go
their cosy dwelling. Her marriage gifts proved invaluable, as Lelaps
was
swift of foot, and tireless in the chase. One day
eatures. In the warm season, when the sun became oppressive, Cephalus
was
wont to rest during the noon hour in some shady s
wild bee’s hum, Nor breath could stir the aspen’s hair, His song
was
still, ‘Sweet air, oh come!’ While Echo answered,
o answered, ‘Come, sweet air!’” Moore. Eos heard of this habit, and
was
fully aware that he merely addressed the passing
d; nevertheless she sought Procris, and informed her that her husband
was
faithless, and paid court to a fair maid who dail
to follow her husband. The morning had well-nigh passed, and the sun
was
darting its perpendicular rays upon the earth, wh
the earth, when Cephalus came to his usual resort, near which Procris
was
concealed. “Sweet air, oh come!” the hunter cried
phalus’ attention. Under the mistaken impression that some wild beast
was
lurking there ready to pounce upon him, he cast h
with one bound to her side; ere she breathed her last, an explanation
was
given and received; and Procris died with the bli
er husband had not deserved her unjust suspicions, and that his heart
was
all her own. There are, of course, many other ver
, and are subject to the same interpretation. Apollo’s principal duty
was
to drive the sun chariot. Day after day he rode a
were produced by Minerva, who, seated by the banks of a small stream,
was
trying her skill on the flute. As she bent over t
ream past his feet. To seize the instrument and convey it to his lips
was
the work of an instant; and no sooner had he brea
instant; and no sooner had he breathed into it than the magic strain
was
renewed. No recollection of his pastoral duties c
musician and challenged him to make good his boastful words. Marsyas
was
called upon first to exhibit his proficiency, and
and then bade Apollo surpass his rival if he could. No second command
was
necessary. The god seized his golden lyre and pou
eror. “And, when now the westering sun Touch’d the hills, the strife
was
done, And the attentive Muses said: ‘Marsyas, tho
this affair should have served as a warning to all rash mortals. Such
was
not the case, however; and shortly after Apollo f
it to Pan, in spite of the marked inferiority of his playing. Apollo
was
so incensed by this injustice that he determined
t in hot haste for a barber, who, after having been sworn to secrecy,
was
admitted, and bidden to fashion a huge wig, which
king’s subjects. The barber acquitted himself deftly, and, before he
was
allowed to leave the palace, was again charged no
itted himself deftly, and, before he was allowed to leave the palace,
was
again charged not to reveal the secret, under pen
the years passed by, and became so remarkable, that the youth’s fame
was
very widespread; and when he fell in love with Eu
her with voice and glance and with tender, passionate music. Eurydice
was
touched by his courtship, and ere long requited t
riod of agonised suffering ensued; then Eurydice died, and her spirit
was
conducted down into the gloomy realms of Pluto, l
r to restore his wife to his longing arms, that the great god’s heart
was
moved to compassion. He gave him permission, ther
o seek his wife, but warned him at the same time that the undertaking
was
perilous in the extreme. Nothing daunted, Orpheus
ly paused, and began to play such melting chords, that Cerberus’ rage
was
appeased, and he finally allowed him to pass into
d her, Yet music and love were victorious.” Pope. But one condition
was
imposed before he was allowed to depart; that is,
ove were victorious.” Pope. But one condition was imposed before he
was
allowed to depart; that is, that he should leave
nisht to the Ghosts that late she left.” Ovid ( H. King’s tr.). All
was
now over. He had tried and failed. No hope remain
l caught up the longing cry, and repeated it again and again. Nothing
was
now left to remind mortals of the sweet singer wh
er musician celebrated in mythological annals is Amphion, whose skill
was
reported to be but little inferior to Orpheus’.
nd the state of affairs even worse than represented; for poor Antiope
was
now imprisoned, and subject daily to her rival’s
ull. National Museum, Naples. Brogi, Photo. Amphion’s musical talent
was
of great use to him when he subsequently became K
to their places. The Story of Arion Next to him in musical fame
was
Arion, the musician who won untold wealth by his
by sea. Unfortunately for him, the vessel upon which he had embarked
was
manned by an avaricious, piratical crew, who, hav
is treasures, resolved to murder him to obtain possession of them. He
was
allowed but scant time to prepare for death; but,
of a dolphin, who bore him in safety to the nearest shore. “Then
was
there heard a most celestiall sound Of dainty mus
sound Of dainty musicke, which did next ensew Before the spouse: that
was
Arion crownd; Who, playing on his harpe, unto him
he sunny plains of Greece there once dwelt Clymene, a fair nymph. She
was
not alone; however, for her golden-haired little
She was not alone; however, for her golden-haired little son Phaeton
was
there to gladden her heart with all his childish
would point it out to her boy, and tell him that his father, Apollo,
was
setting out for his daily drive. Clymene so often
ar, I swear I will grant you whate’er you desire!’” Saxe. This oath
was
the most solemn any god could utter, and in case
th was the most solemn any god could utter, and in case of perjury he
was
obliged to drink the waters of this river, which
enseless stupidity for one whole year. During nine years following he
was
deprived of his office, banished from Olympus, an
ted in his request, until Apollo, who had sworn the irrevocable oath,
was
obliged to fulfil his promise. The hour had alrea
ed and blackened earth, and even the people of the land over which he
was
passing were burned black, — a hue retained by th
d them into poplar trees, and their tears into amber, which substance
was
supposed by the ancients to flow from the poplar
ine Muses, — daughters of Jupiter and Mnemosyne, goddess of memory, —
was
surnamed Musagetes. “Whom all the Muses love
great deeds and heroic actions, with the names of their authors, and
was
therefore generally represented with a laurel wre
ortal men or immortal gods. Euterpe, the graceful “Mistress of Song,”
was
represented with a flute, and garlands of fragran
r and a sceptre; while Terpsichore, the light-footed Muse of dancing,
was
represented treading an airy measure. Erato, who
Erato, who preferred lyric poetry to all other styles of composition,
was
pictured with a lyre; and Polyhymnia, Muse of rhe
ndicative of her love of the exact sciences. This glorious sisterhood
was
wont to assemble on Mount Parnassus or on Mount H
the fountain of Hippocrene in the moonlight, and from that moment he
was
their willing slave. Not far from this spot was a
d from that moment he was their willing slave. Not far from this spot
was
a small altar devoted to the Muses, and Comatas o
id and offered it as a sacrifice. When his master discovered that one
was
missing from his flock, in a fit of passion he to
ly through a chink in the chest. Months passed, and one day the chest
was
opened; but, instead of a heap of mouldering bone
e chest was opened; but, instead of a heap of mouldering bones, there
was
Comatas, live and well! His lord, knowing that ho
most kindness. Aurora and Tithonus Apollo’s favourite attendant
was
Eos (Aurora), the fair goddess of dawn, whose ros
husband grew older and older, and finally became so decrepit, that he
was
a burden to her. “Immortal age beside immortal y
he Seven Wonders of the ancient world, the famous Colossus of Rhodes,
was
a statue of Apollo, his head encircled with a hal
na (Cynthia, Phœbe, Selene, Artemis), the fair twin sister of Apollo,
was
not only goddess of the moon, but also of the cha
r of Tantalus, Niobe, heard this boast, and laughed in scorn; for she
was
the mother of fourteen children, — seven manly so
r. As she mourned their untimely death, she thought her cup of sorrow
was
full; but long ere her first passion of grief was
t her cup of sorrow was full; but long ere her first passion of grief
was
over, Diana began to slay her daughters. “But wh
y children will not hear the fatal twang!” W. S. Landor. The statue
was
placed on Mount Sipylus, close to a stream of run
s placed on Mount Sipylus, close to a stream of running water; and it
was
said that tears continually flowed down the marbl
main single all her life, and pleaded her cause so ably, that Jupiter
was
forced to grant her request. Every evening, as so
ng with pearly dew.” The Story of Endymion One evening, as she
was
driving noiselessly along, she suddenly checked h
same spot, it recurred in all its sweetness; and night after night it
was
repeated when the pale moonbeams fell athwart his
this sweet tale of thine.” Keats. The Story of Orion Endymion
was
not, however, the only mortal loved by Diana, for
trength failing, they called upon their patroness’s aid. Their prayer
was
no sooner heard than answered, and Orion, panting
Hemans. Diana of Versailles. Louvre. Orion, like a fickle youth,
was
soon consoled for their disappearance, and loved
re son-in-law should win his bride by some heroic deed. Now, as Orion
was
anything but a patient man, the delay was very un
heroic deed. Now, as Orion was anything but a patient man, the delay
was
very unwelcome indeed, and he made up his mind to
mind to abduct his bride instead of marrying her openly; but the plan
was
frustrated by Œnopion’s watchfulness, and Orion w
nly; but the plan was frustrated by Œnopion’s watchfulness, and Orion
was
punished by the loss not only of his bride, but a
and, sharing his tastes, soon learned to love him; but this affection
was
viewed with great displeasure by Apollo, from who
beneath the waves, little suspecting that the dark head of Orion, who
was
refreshing himself by a sea bath, was given her a
hat the dark head of Orion, who was refreshing himself by a sea bath,
was
given her as a target. When she discovered her er
moon car, she seized her bow and arrows, and, attended by her nymphs,
was
wont to sally forth to hunt the wild beasts in th
sprang at his quivering throat and tore him to death as he lay. Diana
was
widely worshipped, and temples without number wer
brated many festivals in honour of this fair goddess of the moon, who
was
ever ready to extend her protection over all dese
thy curious shade Dare itself to interpose; Cynthia’s shining orb
was
made Heaven to clear, when day did close; Ble
her, Venus scornfully rejected their proposals. Even the king of gods
was
slighted, and, to punish her for her pride, he de
most ill-favoured of all the heavenly council. This compulsory union
was
anything but a happy one; for Venus never showed
he would please herself. The Story of Alectryon Her first fancy
was
for Mars, the handsome god of war, who was not sl
ectryon Her first fancy was for Mars, the handsome god of war, who
was
not slow in reciprocating the fair goddess’s affe
and piercing eye, as it flashed its beams hither and thither, and he
was
soon aware of the sleeping watchman and of the gu
, Mars darted away, vowing vengeance upon the negligent sentinel, who
was
still blissfully sleeping. Pouncing upon him, Mar
us, King of Thebes; and Cupid (Cupido, Eros, Amor), their little son,
was
appointed god of love. Although nursed with tende
the goddess strove to catch the concealed meaning of this answer. It
was
only revealed to her when Anteros, god of passion
his answer. It was only revealed to her when Anteros, god of passion,
was
born. When with his brother, Cupid grew and flour
ead the soul of the departed down into the Infernal Regions, where it
was
welcomed by Proserpina, queen of the realm, and l
ow her to share his lot in Hades. To allow Beauty to desert the earth
was
not possible, nor could he resist her pleading: s
come, refused to yield up Adonis; and after much dispute a compromise
was
agreed upon, by virtue of which Adonis was allowe
much dispute a compromise was agreed upon, by virtue of which Adonis
was
allowed to spend one-half of the year on earth, p
never reveal their secret marriage. Unfortunately, however, Anchises
was
of a boastful disposition, and ere long yielded t
ge, and escaped from burning Troy on his son Æneas’ back. Venus’ love
was
, however, all transferred to her son Æneas, whom
the young people, for she delighted in their youthful sentiments, and
was
ever ready to lend a helping hand to all true lov
untable obstacles appeared in their path. Hero and Leander This
was
the case with a lovely maiden by the name of Hero
er This was the case with a lovely maiden by the name of Hero, who
was
dedicated by her parents to Venus’ service, and,
Abydus, where Leander, the bravest and handsomest youth of the town,
was
fired with a desire to view the charming young pr
oung priestess. Just at the time a solemn festival in honour of Venus
was
to be celebrated at Sestus, to which all the yout
ms far surpassed all descriptions. Venus, as has already been stated,
was
always deeply interested in young lovers; and whe
behest the mischief-loving god immediately obeyed. An undying passion
was
thus simultaneously kindled in both young hearts;
r consent to their union Then, afraid lest one should notice that she
was
talking to a stranger, she bade him depart; but h
to cleave the rapid current. At last he reached the tower steps, and
was
lovingly greeted by Hero, whose heart had throbbe
eart had throbbed with anxiety at the thought of the perils her lover
was
braving for the sake of seeing her once more. It
perils her lover was braving for the sake of seeing her once more. It
was
only when the dawn began to whiten the east that
ily duties which would soon claim her attention But separation by day
was
all these fond lovers could endure, and night aft
when the morning woke upon the sea, It saw him not, for back at home
was
he.” Leigh Hunt. No one suspected their meeting
to sink, he lifted his eyes once more to view the cheering light. It
was
gone, extinguished by a passing gust of wind. Lik
ing sea, she cast an anxious glance over the waters to Abydus. No one
was
in sight as far as she could see. She was about t
he waters to Abydus. No one was in sight as far as she could see. She
was
about to descend to pursue her daily tasks, when,
pe of Sestos’ daughter. Oh! When alone along the sky Her turret-torch
was
blazing high, Though rising gale, and breaking fo
to give them her aid. Thanks to this goddess’s kind offices, a crack
was
discovered in the party wall, through which the l
tree, just without the city gates. Thisbe, anxious to see her lover,
was
the first to reach the trysting-place, and, as sh
ting, she wondered what had happened to delay Pyramus. Her meditation
was
suddenly broken by a rustling sound in some neigh
y a rustling sound in some neighbouring bushes: and, thinking Pyramus
was
concealed there, she was about to call to him tha
e neighbouring bushes: and, thinking Pyramus was concealed there, she
was
about to call to him that he was discovered, when
ing Pyramus was concealed there, she was about to call to him that he
was
discovered, when, instead of her lover, she saw a
rushing up, out of breath, and full of loving excuses for Thisbe, who
was
not there, however, to receive them. Wondering at
o sooner beheld the youth, than she fell deeply in love with him, and
was
proportionately grieved when she saw that he did
Venus alone had not forgotten poor Echo’s last passionate prayer, and
was
biding her time to punish the disdainful Narcissu
of beautiful, watchful, anxious eyes. It seemed to him that the nymph
was
about to emerge from her hiding place to reconnoi
ished as rapidly as the first time. Time and again the same pantomime
was
enacted, and time and again the nymph eluded his
or drinking, until he died, little suspecting that the fancied nymph
was
but his own image reflected in the clear waters.
ncied nymph was but his own image reflected in the clear waters. Echo
was
avenged; but the gods of Olympus gazed compassion
ove.” Keats. Pygmalion and Galatea Pygmalion, King of Cyprus,
was
a very celebrated sculptor. All his leisure momen
atue became so beautiful under his practised hand that even before it
was
entirely finished its author loved it. When compl
ate bachelor, and had frequently declared he would never marry, Venus
was
delighted to see him at last a victim of the tend
lion clasped the exquisite image to his breast some of his own warmth
was
infused into the icy bosom, and as he pressed kis
lion’s delight at seeing his fair image a living and breathing maiden
was
unbounded, and after a short but passionate wooin
count of their matchless beauty. Psyche, the youngest of the sisters,
was
so lovely that her father’s subjects declared her
solved to demonstrate forcibly to that benighted race that the maiden
was
mortal. She therefore bade her son Cupid slay her
unseen Stealthily he approached the couch upon which the fail maiden
was
sleeping, and bent over her to administer the poi
nto contact with his rosy flesh, and inflicted a wound, from which he
was
to suffer for many a weary day. All unconscious o
waters; and, long before she wearied of this new mode of travel, she
was
gently laid on a flowery bank, in the midst of an
she slowly rose to her feet, rubbed her pretty eyes to make sure she
was
not dreaming, and wonderingly strolled about the
s of night all too short in the sweet society of Love. Her every wish
was
gratified almost as soon as expressed; and at las
ge, cast themselves over the precipice, and — perished. And now night
was
come, bringing Cupid, usually so welcome, and Psy
on. When she opened her eyes once more, the storm had ceased, the sun
was
high in the heavens, and palace and gardens had v
. Ceres had often seen Cupid, and had heard that very morning that he
was
having a wound in his shoulder dressed by Venus:
ven, forgetting all her former envy, welcomed the blushing bride, who
was
happy ever after. The ancients, for whom Cupid wa
lushing bride, who was happy ever after. The ancients, for whom Cupid
was
an emblem of the heart, considered Psyche the per
acrifice her luxuriant hair if he returned home in safety. The prayer
was
granted, and Berenice’s beautiful locks laid upon
As already repeatedly stated in the course of this work, Jupiter
was
never a strictly faithful spouse, and, in spite o
d their little son, Mercury (Hermes, Psychopompus, Oneicopompus), who
was
born in a grotto on Mount Cyllene, in Arcadia, —
a, on Cyllene’s hoary top.” Virgil ( Cowper’s tr.). This infant god
was
quite unlike mortal children, as will readily be
ence, until Apollo, exasperated, dragged him off to Olympus, where he
was
convicted of the theft, and condemned to restore
e most other myths, admits of a natural explanation. Apollo (the Sun)
was
supposed by the ancients to possess great herds o
m’d Caduceus And highly fam’d for several uses.” Goldsmith. Mercury
was
in due time appointed messenger of the gods, who,
ard He with his wand light touch’d, and heavenward Swifter than sight
was
gone.” Keats. Mercury was not only the messenge
ouch’d, and heavenward Swifter than sight was gone.” Keats. Mercury
was
not only the messenger of the gods, but was also
s gone.” Keats. Mercury was not only the messenger of the gods, but
was
also appointed god of eloquence, commerce, rain,
, and always found him an invaluable ally; but the faithful messenger
was
never so much needed or so deeply appreciated as
al secrecy visiting his beloved only when quite certain that his wife
was
asleep, and taking the further precaution of spre
o look about her realm, the atmosphere, and convince herself that all
was
well. Her attention was soon attracted by an opaq
the atmosphere, and convince herself that all was well. Her attention
was
soon attracted by an opaque, immovable cloud near
beside him into a heifer, ere his wife alighted and inquired what he
was
doing there. Carelessly the god pointed to the he
and report anything unusual in its actions. One day, therefore, as he
was
watching his charge pasture by the river, Argus h
back to his post. Mercury and Argus Jupiter, in the meanwhile,
was
in despair; for days had passed without his being
, and offered to while away the time by telling him tales. As Mercury
was
the prince of story-tellers, this offer was not t
ing him tales. As Mercury was the prince of story-tellers, this offer
was
not to be despised, and Argus joyfully accepted;
iant’s head, until one by one the remaining eyelids closed, and Argus
was
wrapped in complete slumber. Then Mercury seized
blow severed his head from the huge trunk. Only one half of the task
was
successfully accomplished: and while Mercury was
one half of the task was successfully accomplished: and while Mercury
was
driving the heifer away, Juno discovered his atte
restored her to all her girlish loveliness, and where her son Epaphus
was
born, to be the first king and the founder of Mem
e advent blots out the stars one by One, thus killing Argus, who else
was
never known to close all his eyes at once. To Mer
s, who else was never known to close all his eyes at once. To Mercury
was
entrusted the charge of conducting the souls of t
ame of Psychopompus, while, when addressed as conductor of Dreams, he
was
Oneicopompus. “Gently as a kiss came Death to se
s brow descended To Hades, by the winged god attended.” Boyesen. He
was
one of the twelve principal gods of Olympus, and
.” Boyesen. He was one of the twelve principal gods of Olympus, and
was
widely worshipped. Temples, altars, and shrines w
The Character of Mars Mars (Ares), son of Jupiter and Juno,
was
the god of war, the personification of the angry
the angry clouded sky, and, although but little worshipped in Greece,
was
one of the principal Roman divinities. He is said
ve for him, but, on the contrary, shuddered with terror when his name
was
mentioned. Mars was generally represented in a br
the contrary, shuddered with terror when his name was mentioned. Mars
was
generally represented in a brilliant suit of armo
the ears in blood.” Shakespeare. Otus and Ephialtes As strife
was
his favourite element, Mars was very active indee
. Otus and Ephialtes As strife was his favourite element, Mars
was
very active indeed during the war between the god
s martial ardour he frequently forgot all caution. On one occasion he
was
obliged to surrender to Otus and Ephialtes, — two
ld of these two ugly and useless giants. Of a fiery disposition, Mars
was
never inclined to forgive an injury; and when Hal
in the open air, on a hill near the newly founded city of Athens. It
was
then customary for such cases to be tried at nigh
earance of either plaintiff or defendant; and no rhetoric of any kind
was
allowed, that their minds might remain quite unbi
biassed. Mars appeared before the judges, simply stated his case, and
was
acquitted. Since then the hill upon which his tri
ived the name of Areopagitæ. Although such a partisan of strife, Mars
was
not impervious to softer emotions, and passionate
er’s pleadings until her time of service at the goddess Vesta’s altar
was
accomplished, yielded to Mars’ impetuous wooing,
teeth and claws of the wild beasts of the forest. The double sentence
was
ruthlessly carried out, and the young mother peri
Rome.” Virgil ( Conington’s tr.). As founder of this city, Romulus
was
its first king, and ruled the people with such an
. The senators further informed the credulous population that Romulus
was
to be henceforth worshipped as a god under the na
s, Mars took it under his special protection; and once, when a plague
was
raging which threatened to destroy all the people
y prayed, it is said, a shield, Ancile, fell from heaven, and a voice
was
distinctly heard to declare that Rome would endur
re that Rome would endure as long as this token of the god’s goodwill
was
preserved. The very same day the plague ceased it
les. During the month of March, which, owing to its blustery weather,
was
dedicated to Mars and bore his name, the ancilæ w
“Mars, watch over us!” A common superstition among the Roman soldiery
was
that Mars, under the name of Gradivus, marched in
were therefore the Roman soldiers and youths, whose exercising ground
was
called, in his honour, the Campus Martius, or Fie
orious generals were deposited at the foot of his statues, and a bull
was
the customary thank-offering after a successful c
eldom joined the general council of the gods. His aversion to Olympus
was
of old standing. He had once been tenderly attach
this plight, tugged at the chain with all his might, drew her up, and
was
about to set her free, when Jupiter returned, and
led him out of heaven. The intervening space between heaven and earth
was
so great, that Vulcan’s fall lasted during one wh
and skill proved useless against the cunning springs. Finally Mercury
was
sent to Vulcan, primed with a most diplomatic req
the god of the forge to leave his sooty abode, and the messenger god
was
forced to return alone and report the failure of
allowed himself to be beguiled into renewing his potations, until he
was
quite intoxicated. In this condition, Bacchus led
eme ugliness, and well-known aversion to any home but his sooty forge
was
none the less prone to fall in love with the vari
r of Servius Tullius, sixth king of Rome, by a slave Ocrisia, whom he
was
wont to visit in the guise of a bright flame, whi
he guise of a bright flame, which played harmlessly about her. Vulcan
was
worshipped by all blacksmiths and artisans, who r
esione Neptune, the personification as well as the god of the sea,
was
of an exceedingly encroaching disposition. Dissat
iter; but, unfortunately for the success of his undertaking, his plot
was
discovered before he could put it into execution,
upiter, in punishment for his temerity, exiled him to earth. There he
was
condemned to build the walls of Troy for Laomedon
sappear as soon as he had devoured the appointed victim. A young girl
was
therefore chosen by lot, led down to the seashore
ir in the waves, and devoured her; then he vanished, and nothing more
was
heard of him for a whole year, at the end of whic
ear after year, however, he returned, and year after year a fair girl
was
doomed to perish, until finally the lot fell upon
than the oaken club he generally carried, slew the monster just as he
was
about to drag poor Hesione down into his slimy ca
he was about to drag poor Hesione down into his slimy cave. Laomedon
was
, of course, overjoyed at the monster’s death, but
of adventurers, came to Troy to punish him for his perfidy. The city
was
stormed and taken, the king slain, and his wife a
e bride of Telamon; while her brother Podarces, later known as Priam,
was
redeemed by his people and made King of Troy. Lao
eople and made King of Troy. Laomedon’s failure to pay his just debts
was
the primary cause of the enmity which Apollo and
ccupations; but, in spite of the severe lesson just received, Neptune
was
not yet cured of his grasping tendencies. Not lon
ns, then nameless, and entered into the memorable contest in which he
was
signally defeated. He also disputed the sovereign
instance, the disputants having chosen Briareus as umpire, the prize
was
awarded to him as the most powerful of all the go
ter her and renewed his attentions. The offspring of this equine pair
was
Arion, a wonderful winged steed, gifted with the
winged steed, gifted with the power of speech, whose early education
was
entrusted to the Nereides. They trained him to dr
ves with incredible rapidity, and parted with him regretfully when he
was
given to Copreus, Pelops’ son. This marvellous ho
ship, which eventually proved successful. The offspring of this union
was
the golden-fleeced ram which bore Phryxus in safe
m which bore Phryxus in safety to the Colchian shores, and whose pelt
was
the goal of the Argonautic expedition Neptune als
itrite The Queen of the Ocean, Neptune’s own true and lawful wife,
was
a Nereid, one of the fifty daughters of Doris and
he personification of the calm and sunlit aspect of the sea. Her name
was
Amphitrite, or Salacia. At first she was in great
aspect of the sea. Her name was Amphitrite, or Salacia. At first she
was
in great awe of her distinguished suitor, and in
ite formally consented to become Neptune’s wife. The King of the Deep
was
so overjoyed at these good tidings, that he trans
everal children, among whom the most celebrated is Triton, whose body
was
half man and half fish, and who gave his name to
onsent to their union, had resolved to abduct her. Marpessa, for such
was
the girl’s name, allowed herself to be carried of
ake the fleeing pair, and in his anger plunged into a river, where he
was
drowned, and which from him received the name of
ed the maiden too, and would not tamely yield her up to a rival. This
was
quite equivalent to a challenge; and Idas, steppi
equivalent to a challenge; and Idas, stepping down from the chariot,
was
about to engage in the fight, when suddenly out o
sky a thunderbolt came crashing down to earth, and an imperious voice
was
heard to declare that the quarrel could be settle
ld when she did, and love her as long as they both lived. This choice
was
approved by Jupiter; and the lovers, after reachi
kingdom. Neptune had, besides this, many subordinates, whose duty it
was
to look after various seas, lakes, rivers, founta
are of the flocks of the deep, and he always attended Neptune when it
was
safe to leave his great herds of sea calves to ba
and had the power to assume any shape he pleased. The former gift he
was
wont to exercise very reluctantly; and when morta
eclining in a pearl-shell chariot drawn by dolphins, or sea-horses, —
was
worshipped with her husband. Neptune, majestic an
ng a seaweed crown, and brandishing a trident, or three-pronged fork,
was
widely worshipped throughout Greece and Italy, an
supervision of the Infernal Regions, situated beneath the earth, and
was
also appointed god of the dead and of riches, for
r see his face; for, when he appeared on the surface of the earth, it
was
only in search of some victim to drag down into h
some victim to drag down into his dismal abode, or to make sure there
was
no crevice through which a sunbeam might glide to
with his two-pronged fork, the emblem of his power, and the obstacle
was
immediately removed. It was on one of these occas
the emblem of his power, and the obstacle was immediately removed. It
was
on one of these occasions that Pluto abducted Pro
ne but black animals were slain. His kingdom, generally called Hades,
was
very difficult of access. According to Roman trad
could only be entered at Avernus, but the Greeks asserted that there
was
another entrance near the Promontory of Tasnarum.
omontory of Tasnarum. Both nations agreed, however, in saying that it
was
an almost impossible feat to get out again if one
eached Pluto’s throne and heard his decree. The current of this river
was
so swift that even the boldest swimmer could not
wift that even the boldest swimmer could not pass over; and, as there
was
no bridge, all the spirits were obliged to rely u
o shore. Neither would he allow any soul to enter his bark, unless he
was
first given a small coin, called an obolus, the f
which time Charon reluctantly ferried them over free of charge. There
was
also in Hades the sacred river Styx, by whose wat
three judges of Hades, Minos, Rhadamanthus, and Æacus, whose duty it
was
to question all newly arrived souls, to sort out
be mercilessly enforced. If the good outweighed the evil, the spirit
was
led to the Elysian Fields; but if, on the contrar
ysian Fields; but if, on the contrary, the evil prevailed, the spirit
was
condemned to suffer in the fires of Tartarus.
to Apollo. While on his way to a musical contest at Corinth this poet
was
attacked and slain by two robbers, and in his ext
robbers, and in his extremity he called upon a flock of cranes, which
was
passing overhead at the time, to bear witness of
overhead at the time, to bear witness of the foul deed. When his body
was
discovered, there was great grief throughout Gree
to bear witness of the foul deed. When his body was discovered, there
was
great grief throughout Greece, and all men demand
d all men demanded vengeance upon the murderer. Shortly after, a play
was
being enacted in the great amphitheatre, in which
of the Furies upon the murderer in secret. Suddenly a flock of cranes
was
seen winging its flight above the arena, and a vo
een winging its flight above the arena, and a voice from the audience
was
heard: “See, friend, the cranes of Ibycus!” Quick
ectators shouted with one accord: “’Tis the murderer of Ibycus!” This
was
true, and the two murderers forthwith confessed,
ermingled. Lachesis, the second, twisted it; and under her fingers it
was
now strong, now weak. “Twist ye, twine ye! even
their cruelty found here the just punishment of their sins. Attention
was
first attracted by a group of beautiful maidens w
which foretold that he would perish by the hand of his son-in-law. It
was
now too late to prevent the marriages, so calling
ir husbands on their wedding night. The marriages were celebrated, as
was
customary, with mirth, dance, and song; and the r
ception practised upon them, and refused the new dish; but Ceres, who
was
very melancholy on account of the recent loss of
y on account of the recent loss of her daughter, paid no heed to what
was
offered her, and in a fit of absent-mindedness at
der with one of ivory or of gold. Driven away from his kingdom, which
was
seized by the King of Troy, Pelops took refuge in
rched lips. Over his head hung a branch of luscious fruit. His hunger
was
as intolerable as his thirst; but, whenever he cl
ise to the expression “to tantalise.” Sisyphus Another criminal
was
Sisyphus, who, while king of Corinth, had misused
led travellers, and even deceived the gods. His reprehensible conduct
was
punished in Tartarus, where he was condemned to r
he gods. His reprehensible conduct was punished in Tartarus, where he
was
condemned to roll a huge stone to the top of a ve
oneus, another king, had vainly tried to make his subjects believe he
was
Jupiter. With that object, he had once driven ove
it with vindictive force at the arrogant king. In Tartarus, Salmoneus
was
placed beneath an overhanging rock, which momenta
ich momentarily threatened to fall and crush him under its mass: “He
was
doomed to sit under a huge stone, Which the fathe
, And lost to every comfort.” Pindar. Tityus Still farther on
was
the recumbent form of Tityus, a giant whose body
res of ground. He had dared offer an insult to Juno and in punishment
was
chained like Prometheus, while a vulture feasted
like Prometheus, while a vulture feasted on his liver. “There Tityus
was
to see, who took his birth From heav’n, his nursi
gil ( Dryden’s tr.). The Story of Ixion Here in Tartarus, too,
was
Ixion, king of the Lapithæ, who had been given th
a stipulated sum of money in exchange, but who, as soon as the maiden
was
his, refused to keep his promise. The father-in-l
as the maiden was his, refused to keep his promise. The father-in-law
was
an avaricious man, and clamoured so loudly for hi
fore him and state his case. Ixion pleaded so skilfully, that Jupiter
was
about to declare him acquitted, when he suddenly
ffence seemed so unpardonable, that he sent him to Tartarus, where he
was
bound to a constantly revolving wheel of fire. “
ortal maidens honoured by the love of Jupiter, king of the gods, none
was
more attractive than Semele, daughter of Cadmus a
attractive than Semele, daughter of Cadmus and Harmonia. “For Semele
was
moulded in the form Of elegance; the beauty of he
ton’s tr.). Although conscious of these superior attractions, Semele
was
excessively coy, and it was only with the greates
ous of these superior attractions, Semele was excessively coy, and it
was
only with the greatest difficulty that Jupiter, d
love suit. When he had at last obtained a hearing, he told her who he
was
, calculating upon the effect which such a revelat
upon the effect which such a revelation must necessarily produce. He
was
not mistaken in his previsions, for Semele, proud
. The false nurse listened with apparent sympathy; but in reality she
was
furious, and, to put an end to it all, asked Seme
ty she was furious, and, to put an end to it all, asked Semele if she
was
quite sure he was king of the gods, as he asserte
, and, to put an end to it all, asked Semele if she was quite sure he
was
king of the gods, as he asserted, and whether he
he pomp of his regal apparel. The maiden shamefacedly replied that he
was
wont to visit her in the guise of a mortal only;
son’s tr.). But, although so much milder than usual, this apparition
was
more than poor Semele’s human nerves could bear,
tning which played about his head set fire to the whole palace, which
was
reduced to ashes. Advent of Bacchus Semele
death; and the only person in all the building who escaped uninjured
was
Bacchus (Liber, Dionysus), the infant son of Jupi
Bacchus (Liber, Dionysus), the infant son of Jupiter and Semele, who
was
saved by his father’s powerful hand. Jupiter was
iter and Semele, who was saved by his father’s powerful hand. Jupiter
was
at first inconsolable at the death of Semele; and
uman love! art thou for ever blind?” E. R. Sill. The infant Bacchus
was
first entrusted to the care of his aunt Ino, the
o a sea deity by the name of Palæmon. When still but a youth, Bacchus
was
appointed god of wine and revelry, and entrusted
ass, Pelted with flowers as he on did pass.” Keats. Bacchus’ train
was
very large indeed, and composed of men and women,
Bacchus and the Pirates During these long journeys, Bacchus, as
was
inevitable, met with many adventures, which have
and, but they merely replied by laughter and mockery. Their amusement
was
cut short, however, for the ship came to a sudden
in, Bacchus promised Midas any reward he wished; whereupon Midas, who
was
an avaricious old king, fell upon his knees, and
Ovid ( Croxall’s tr.). Bacchus immediately signified that his prayer
was
granted; and Midas, overjoyed at the success of h
wig straight glitter’d with a golden hue. He takes a stone, the stone
was
turn’d to gold: A clod he touches and the crumbli
Gray. Bacchus and Ariadne Bacchus’ favourite place of resort
was
the island of Naxos, which he visited after every
vered a fair maiden lying alone on the sandy shore. Ariadne, for such
was
the girl’s name, had been forsaken there by her l
d, after a short courtship, Bacchus won her as a bride. Their wedding
was
the gayest ever seen, and the feasting lasted for
ous rites in his honour, generally called Mysteries, which permission
was
graciously granted. The king’s spies reported all
m his hiding-place and tore him limb from limb. Bacchus, god of wine,
was
worshipped throughout the ancient world, and fest
daughter of Cronus and Rhea, and one of Jupiter’s numerous consorts,
was
goddess of agriculture and civilisation. Her mani
. Straight through the bushes he strode, direct to the spot where she
was
seated. The noise of crackling branches and hasty
rs and stood motionless among them. Her uncertainty as to his purpose
was
only momentary, for catching her in his brawny ar
ggles, and drove away as fast as his fleet steeds could carry him. He
was
soon out of hearing of the wild cries and lamenta
ned her weeping eyes to catch a parting glimpse of the fair earth she
was
leaving, and then, with a fond thought of her anx
glected. The rain no longer refreshed the drooping flowers, the grain
was
parched by the ardent rays of the sun, and the gr
r the city of Eleusis, and gave way to her overwhelming grief. “Long
was
thine anxious search For lovely Proserpine, nor d
ccepted the offer; and when she arrived at the palace, the royal heir
was
entrusted to her care. Tenderly the goddess kisse
pressed him anxiously to her breast, and, after ascertaining that he
was
quite unharmed, turned to vent her indignation up
griculture. “From her fragrant robes A lovely scent
was
scattered, and afar Shone light emitted from her
ocks upon her shoulders waved; White as from lightning, all the house
was
filled With splendour.” Homeric Hymn. With a ge
h the combined effect of tears, fatigue, and oppressive heat, and she
was
about to lose all consciousness of her trouble in
leep, when the murmur of the fountain increased, until she fancied it
was
talking; not as mortals do, but in its own silver
ut in its own silvery accents. Arethusa and Alpheus The goddess
was
not mistaken; for a few minutes later she could d
n then went on to tell how she had not always been a mere stream, but
was
once a nymph, called Arethusa, in Diana’s train,
e the trees hung over the limpid waters, where the sand on the bottom
was
fine and even, and where no mortal eyes could see
could see her as she threw aside her sandals and outer garments. She
was
enjoying the refreshing sensation of the water ri
refreshing sensation of the water rippling around her hot limbs, and
was
revelling in the complete solitude, when suddenly
e solitude, when suddenly the river, until now as smooth as a mirror,
was
ruffled by waves, which crept nearer and nearer t
ut of the water. Then a voice — the voice of the river god Alpheus —
was
heard, calling to her in pleading accents to stay
d for breath, crying aloud to Diana to come to her rescue. Her prayer
was
answered. A moment later she was enveloped in a t
na to come to her rescue. Her prayer was answered. A moment later she
was
enveloped in a thick mist and transformed into a
cloud in which Arethusa had been enveloped by Diana’s protecting care
was
soon blown away by a mischievous breath from Zeph
on blown away by a mischievous breath from Zephyrus; and Alpheus, who
was
still hovering near there, suddenly beholding a f
o its usual undertone; and Ceres, knowing where to seek her daughter,
was
about to depart, when she heard the sudden rush a
eece were wont to throw fresh garlands into the Alpheus River; and it
was
said the self-same flowers, carried away by his c
r Ceres had ascertained where to find her missing daughter, her grief
was
not at all diminished, for she felt convinced tha
ng on earth should grow, with her permission, as long as her daughter
was
detained in Hades. In despair at this frightful s
al Regions. Ceres in person hastened to her daughter’s new abode, and
was
about to lead her away in spite of Pluto, when a
r in her husband’s gloomy kingdom. Thus it came about that Proserpina
was
condemned to spend one half the year in Hades, an
uld linger on the bright earth only for six months at a time. Mercury
was
chosen to lead her to and from Hades; and, whenev
omed along her way, the birds trilled forth their merry lays, and all
was
joy and brightness. “And when, in springtime, wi
would have dreamed the playful, flower-crowned Goddess of Vegetation
was
identical with the sad-faced, sable-vested Queen
anate in one hand, and a torch in the other. Proserpina, like Adonis,
was
the personification of vegetation, visibly prospe
ose by changing the traitor into a lynx, the emblem of perfidy. Ceres
was
generally represented as a fair, matronly woman,
nd any mortal rash enough to lay the axe on one of those sacred trees
was
sure to incur the goddess’s wrath, as is proved b
by the story of Erisichthon. The Story of Erisichthon This man
was
evidently a freethinker, and, to show his contemp
, and let her return home; but, as her father sold her again, the god
was
obliged to interfere once more in her behalf, unt
er is told about a lad, Stellio, who made fun of the goddess when she
was
journeying, on account of the haste with which sh
dess of fire and of the family hearth, and guardian angel of mankind,
was
worshipped principally throughout Italy, although
es possessed a far different signification from what it does now, and
was
I considered the family altar, for there the fath
was I considered the family altar, for there the father of the family
was
wont to offer up his daily prayers and sacrifices
so Vesta presided especially over true and faithful dealing”; and she
was
therefore generally represented as pure and undef
epresented as pure and undefiled. A beautiful circular temple in Rome
was
dedicated to Vesta’s service; and here the Pallad
Rome was dedicated to Vesta’s service; and here the Palladium of Troy
was
supposed to be preserved, together with the godde
his fire — an emblem of the flame of life, which the ancients fancied
was
kept burning within each human breast by Vesta, t
was kept burning within each human breast by Vesta, the life-giver —
was
kept constantly burning, and never allowed to go
ent in instructing the novices; and, when their thirty years’ service
was
ended, they were at liberty either to continue in
their vows satisfactorily, and suffered punishment. The Vestal Tuccia
was
accused of breach of faith, but, as proof of her
l Tuccia was accused of breach of faith, but, as proof of her purity,
was
given power to carry water in a sieve from the Ti
asions great banquets were prepared before each house, all daily toil
was
suspended, the millstones were decked with flower
processions. Lares, Manes, and Penates Among the Romans, Vesta
was
not the only goddess invoked on the family hearth
his fair charge, who, being now effectually cured of her sole fault,
was
irresistibly charming; and, instead of obeying Ju
at their feet a barking dog, the symbol of their care and vigilance,
was
always represented. The Manes — a name generally
esided over the houses and domestic affairs. Each head of a household
was
wont to choose his own Penates, whom he then invo
n removing from one house to another or from one place to another, it
was
customary for the head of the family to remove hi
nings, although one of the most important of all the Roman divinities
was
entirely unknown to the Greeks. According to some
as entirely unknown to the Greeks. According to some mythologists, he
was
the son of Apollo; and, although born in Thessaly
ded a city on the Tiber, to which he gave the name Janiculum. Here he
was
joined by the exiled Saturn, with whom he generou
represented with two faces, turned in opposite directions, because he
was
acquainted with the past and future as well as wi
en.” Longfellow. The commencement of every new year, month, and day
was
held sacred to Janus, and at that time special sa
ach the immortal gods: therefore in all religious ceremonies his name
was
always the first invoked. From this circumstance
the year, he holds the number 300 in one hand and 65 in the other. He
was
also supposed to watch over peace and war, and ha
had numerous temples throughout all Italy. One very celebrated temple
was
called Janus Quadrifrons, because it was perfectl
. One very celebrated temple was called Janus Quadrifrons, because it
was
perfectly square. On each side of the building th
, because it was perfectly square. On each side of the building there
was
one door and three windows. These apertures were
eigned, the doors were immediately closed, for the god’s intercession
was
no longer necessary. The Romans, however, were su
the first day of the new year; and one month bore the god’s name, and
was
considered sacred to him. It was customary for fr
d one month bore the god’s name, and was considered sacred to him. It
was
customary for friends and relatives to exchange c
cied one reached a large cave in a remote and quiet valley. This cave
was
the dwelling of Somnus (or Hupnos), god of sleep
hs, and sometimes holding a funeral urn or a reversed torch. The cave
was
divided into chambers, each one darker and more s
lent than the one which preceded it. In one of the inner rooms, which
was
all draped with sable curtains, stood a downy cou
eld a goblet full of poppy juice in his languid hand. His drowsy head
was
supported by Morpheus, his prime minister, who wa
rtue drains, And passing sheds it on the silent plains: No door there
was
the unguarded house to keep, On creaking hinges t
reaking hinges turn’d to break his sleep. But in the gloomy court
was
rais’d a bed, Stuff’d with black plumes, and on a
s rais’d a bed, Stuff’d with black plumes, and on an ebon sted: Black
was
the covering too, where lay the god, And slept su
the case of Halcyone. Ceyx and Halcyone Ceyx, King of Thessaly,
was
once forced to part from his beloved wife, Halcyo
horn, hastened to Halcyone’s bedside, and whispered that her husband
was
dead, and that his body was even now being cast u
s bedside, and whispered that her husband was dead, and that his body
was
even now being cast up on the smooth, sandy beach
. Mors, god of death, occupied one of the corners of Somnus’ cave. He
was
a hideous, cadaverous-looking deity, clad in a wi
upon the sands of time; and when they had run out, he knew some life
was
about to end, and sallied forth, scythe in hand,
down his prey with relentless joy. Needless to say, this cruel deity
was
viewed by the ancients with fear and dislike, and
deity was viewed by the ancients with fear and dislike, and no homage
was
offered him. These two divinities were, however,
tance in the general scheme of ancient mythology, in which Proserpina
was
generally regarded as the emblem of death, and th
As for Morpheus, the son as well as the prime minister of Somnus, he
was
also called the god of sleep, and mortals were wo
o have received his royal dignity from the fair hands of Juno, and he
was
therefore specially eager to obey all her behests
lastly, Zephyrus, the gentle and lovable south wind, whose mission it
was
to announce to mortals the return of ever-welcome
ughs up the waves and scoops the lowest sand. Nor Eurus then, I ween,
was
left to dwell, Nor showery Notus in th’ Æolian ce
venting the sails which propel the ships so swiftly over the tide. It
was
he, too, who, according to Homer, bound all his c
ying figure of one of the winds is represented. Eurus, the east wind,
was
generally depicted “as a young man flying with gr
a head covered with clouds, a sable vesture, and dusky wings,” for he
was
considered the dispenser of rain and of all sudde
ntle, had a lapful of flowers, and, according to the Athenian belief,
was
wedded to Flora, with whom he was perfectly happy
, according to the Athenian belief, was wedded to Flora, with whom he
was
perfectly happy, and visited every land in turn.
n down one’s back at his mere sight. Boreas, rough and shivering too,
was
the father of rain, snow, hail, and tempests, and
shivering too, was the father of rain, snow, hail, and tempests, and
was
therefore generally represented as veiled in impe
sented as veiled in impenetrable clouds. His favourite place of abode
was
in the Hyperborean Mountains, from whence he sall
s fled at his approach. But all her fleetness could not save her: she
was
overtaken, and borne away to the inaccessible reg
ed them, thus giving the first proof of the marvellous strength which
was
to make him famous. “First two dread Snakes at J
kingdom of Argos — for a certain number of years. Hercules’ education
was
carefully attended to by Chiron, a learned Centau
by happily and swiftly, until the time came when Hercules’ education
was
completed, and the whole world lay before him, fu
ed into conversation with him, and drew from him a confession that he
was
in search of adventures. The women, Arete (Virtue
iage, and by her had three children, whom he tenderly loved. But Juno
was
not at all satisfied to see him leading such a pe
life, had not Mercury brought to him the decision of the gods that he
was
to serve Eurystheus, King of Argos, for a twelvem
o lead him to his appointed taskmaster. But when Hercules learned he
was
doomed to be a slave, he fell into such a passion
red about stupidly and aimlessly, until he finally perceived how vain
was
his attempt to struggle against fate, and, urged
ercules set out first to find and destroy a monstrous lion, whose den
was
in the Nemean Forest. Far and wide, throughout th
rgos to report the successful termination of his first task, Hercules
was
told to repair to the marshes of Lerna, where lur
he wounds as soon as inflicted. Thanks to this wise plan, the monster
was
finally slain, although a friendly crab sent by J
it in the sky as the constellation of Cancer (the Crab). The country
was
thus freed from its long state of thraldom; but,
art. The Stag of Cerynea The third task appointed by Eurystheus
was
the capture of the golden-horned, brazen-footed’
of the golden-horned, brazen-footed’ stag of Cerynea, whose fleetness
was
such that he seemed scarcely to touch the ground.
etness was such that he seemed scarcely to touch the ground. Hercules
was
obliged to pursue this animal for many a weary mi
ows upon them, and accidentally wounded his beloved tutor Chiron, who
was
coming to settle the dispute. Vainly the hero app
le the dispute. Vainly the hero applied every healing herb. The wound
was
mortal, and Chiron died; but in reward for his go
n as the constellation Sagittarius. The Augean Stables Hercules
was
next sent to Augeas, King of Elis, who had immens
ilthy state, as they had not been cleaned for years; and now Hercules
was
given the task to remove the accumulated filth, a
ables.” Wordsworth. When Hercules saw that the work of purification
was
thoroughly accomplished, he guided the stream bac
its original bed, and returned home to announce that the fifth labour
was
accomplished. The fabulous filth of the Augean st
h were then led off to Eurystheus, as a token that the seventh labour
was
completed. Hippolyte’s Girdle Now, at the c
s completed. Hippolyte’s Girdle Now, at the court of Eurystheus
was
his beautiful daughter, Admete, a vain princess,
, Admete, a vain princess, who delighted in dress and jewels, and who
was
never happier than when she obtained some new orn
veller describe a girdle worn by Hippolyte, queen of the Amazons, and
was
immediately seized by the desire to possess the o
rney to the land of the Amazons — a fierce, warlike nation of women —
was
long and dangerous; but Hercules travelled on und
ome to kidnap their queen, and that the pretended quest of the girdle
was
a mere excuse, and only intended to distract thei
, and finally bore away the prize he had risked so much to obtain. It
was
on his homeward journey from this expedition that
ed Hesione, Laomedon’s daughter, from the jaws of the sea monster who
was
about to devour her, as he had devoured many a fa
Stymphalus round.” Catullus. The Cattle of Geryones Hercules
was
next told to capture the divine cattle of Geryone
of the Eridanus River, and, questioning them about the golden apples,
was
told to consult old Nereus, god of the sea, who w
ap the adamantine chains, and set free the benefactor of all mankind,
was
the work of but a few minutes for such a hero as
ngth, Antæus went to meet Hercules, and defied him. A fierce struggle
was
the immediate result of this challenge, and, as t
cules held him fast, and felt him grow weaker and weaker, now that he
was
no longer sustained by his mother Earth, from who
nturies, perhaps, without relief. This thought oppressed him. Freedom
was
so sweet that he resolved to keep it, and, coolly
to support the heavens in his stead. Feigning a satisfaction which he
was
very far from feeling, Hercules acquiesced, but d
ed and ever-during arms, Sustains the spacious heavens.” Hesiod. It
was
during the course of one of his mighty labours th
Hercules’ Pillars. The twelfth and last task appointed by Eurystheus
was
the most difficult of all to perform. Hercules wa
nted by Eurystheus was the most difficult of all to perform. Hercules
was
commanded to descend into Hades and bring up the
ght.” Euripides ( Potter’s tr.). This command, like all the others,
was
speedily obeyed; but Eurystheus was so terrified
his command, like all the others, was speedily obeyed; but Eurystheus
was
so terrified at the aspect of the triple-headed d
cave. The twelve appointed labours were finished; the time of bondage
was
ended; and Hercules, a free man, could wander at
lace to place, doing good, and came to the house of Admetus, where he
was
surprised to find all the court in mourning. His
r own life to ensure the immortality of her husband. The hero’s heart
was
touched by the king’s loneliness; and he again br
d Omphale But the hero, although so lately escaped from servitude,
was
soon obliged to return into bondage; for in a fit
ged to return into bondage; for in a fit of, anger he slew a man, and
was
condemned by the assembled gods to serve Omphale,
of time. No great deeds were now required of Hercules, whose strength
was
derided by his new mistress, and who, governing h
her, made him submit to occupations unworthy of a man, and, while he
was
busy spinning, decked herself in his lion’s skin,
And snatched me to his arms.” Sophocles ( Francklin’s tr.). So sure
was
this suitor of his attractions that he did not ev
h has come down to us through all the intervening centuries. Achelous
was
an opponent worthy of Hercules, and, besides, too
ppropriated the broken horn, stuffed her treasures in its hollow, and
was
so well pleased with the effect, that she decreed
orth be one of her attributes. The fight, only temporarily suspended,
was
now resumed with redoubled ardour, for each of th
pended, was now resumed with redoubled ardour, for each of the lovers
was
intent upon winning the hand of the fair Deianeir
of the fair Deianeira. “Warm, and more warm the conflict grows: Dire
was
the noise of rattling bows, Of front to front opp
e of rattling bows, Of front to front opposed, and hand to hand: Deep
was
the animated strife For love, for conquest, and f
nced about for some safe mode to transport Deianeira across. While he
was
thus considering, a Centaur by the name of Nessus
ld but consent to mount upon his broad back. “The hoary centaur, who
was
wont for hire To bear the traveller o’er the rapi
ut whom he had been obliged to leave to fulfil his arduous tasks. She
was
still young and charming, and his first glance in
all but his first dream of love and happiness. When absent, Deianeira
was
wont to hear rumours of his heroic achievements;
ievements; but on this occasion the only report which reached her ear
was
that he had returned to his allegiance to his fir
roused her jealousy, so long dormant. Finally she heard that Hercules
was
wending his way homeward again, and her heart bou
art bounded with joy, but only to sink more heavily when told that he
was
accompanied by Iole and a numerous train. Then sh
his limbs, and the poison ate its way into his flesh, until the pain
was
greater than he could bear. In his rage at the tr
es rose higher and higher, the wood crackled and burned, and the hero
was
soon enveloped in sheets of flames, which purged
n happiness for ever with Hebe, the fair goddess of youth, whose hand
was
given him in marriage. “Till the god, the earthl
) Hercules, the special divinity of athletic sports and of strength,
was
principally worshipped by young men. He is genera
ll who came to woo. Now his plans were all changed, and his only wish
was
to keep her unmated, — a somewhat difficult task,
was to keep her unmated, — a somewhat difficult task, for the maiden
was
very fair, and Acrisius knew that the wily God of
princess. But, although safely concealed from the eyes of men, Danae
was
plainly seen by the everlasting gods; and Jupiter
ympus, beheld her in all her loveliness and in all her loneliness She
was
seated on top of her brazen tower, her eyes wistf
oon won the maiden’s heart. “Danae, in a brazen tower Where no love
was
, loved a shower.” Shelley. Danaë and the To
. By Permission of Mr. Frederick Hollyer. This first successful visit
was
frequently repeated, and Danae no longer felt lon
is daughter, had given birth to a son, who, on account of his beauty,
was
called Perseus. The king no sooner learned this a
the unfortunate victims. Danae and her Babe Acrisius, however,
was
not cruel enough to stain his own hands with his
The balm of slumber.’” Simonides ( Elton’s tr.). Her piteous prayer
was
evidently heard, for, after much tossing, the cas
piteous prayer was evidently heard, for, after much tossing, the cask
was
finally washed ashore on the Island of Seriphus,
rth and slay Medusa, if he wished to convince people that his bravery
was
real. The Gorgons This Medusa was one of th
vince people that his bravery was real. The Gorgons This Medusa
was
one of the three Gorgons. Her sisters, Euryale an
very handsome indeed. Her home, in a land where the sun never shone,
was
very distasteful to her, so she entreated Minerva
st, sent him to the field: The hero acted what the queen ordain’d, So
was
his fame complete.” Prior. Another account rela
ed the eye while on its way from one sister to another. As soon as it
was
safe in his possession, he spoke to them, promisi
s at last perceived the Gorgons’ home in the dim distance; and, as he
was
fully aware of Medusa’s petrifying proclivities,
mystery.” Mrs. St. John. Perseus and Atlas The return journey
was
long and wearisome, and on his way the hero had m
rd him, hope revived, for he remembered that fate had decreed that it
was
this hero who was to slay the Gorgon; and he thou
ed, for he remembered that fate had decreed that it was this hero who
was
to slay the Gorgon; and he thought that, if he co
e would be free from pain and weariness for ever. As soon as the hero
was
within hearing, Atlas therefore addressed him as
t their spray continually dashed over her fair limbs, a lovely maiden
was
chained fast to an overhanging rock. This maiden
a lovely maiden was chained fast to an overhanging rock. This maiden
was
the princess Andromeda. To atone for the vanity o
a. To atone for the vanity of her mother, Cassiopeia, who claimed she
was
fairer than any of the sea nymphs, she had been e
consulted, declared that the monster would not depart until Andromeda
was
sacrificed to his fury; and Perseus could even no
lime, And yet my champion from those horrible jaws And dreadful coils
was
scathless.” Lewis Morris. Of course, this fierc
her from the monster, prepared, nevertheless, to fight the rival who
was
about to carry off his promised bride. Unbidden h
n he came to the marriage feast with a number of armed followers, and
was
about to carry off Andromeda, when Perseus, biddi
into stone the raging fray.” Milman. The interrupted marriage feast
was
now resumed; and when it was over, Perseus took h
Milman. The interrupted marriage feast was now resumed; and when it
was
over, Perseus took his bride to Seriphus. There,
ere all duly restored to their respective owners, and the Medusa head
was
given to Minerva in token of gratitude for her he
exalted seat, and compel him to make full restitution and atonement,
was
but a trifle for the hero who had conquered Medus
or the hero who had conquered Medusa; and Acrisius, now old and weak,
was
taken from the prison where he languished, and re
e had been taught to fear. Perseus. Canova. But the gods’ decree
was
always sure to be fulfilled sooner or later; and
lways sure to be fulfilled sooner or later; and one day, when Perseus
was
playing quoits, he accidentally killed his grandf
. To remain at Argos, haunted by the memory of this involuntary crime
was
too painful for him: so he exchanged his kingdom
thra. For some reason, which mythologists do not make known, the king
was
forced to return alone to Athens; but ere he depa
father’s trusty weapon lay; and, conducting him to the spot where it
was
, she told him the whole story, and bade him try h
counter both giants and monsters, who would strive to bar his way. He
was
not at all mistaken in his previsions; for Trœzen
ar his way. He was not at all mistaken in his previsions; for Trœzene
was
scarcely lost to sight ere he came across the gia
o the Isthmus of Corinth, where two adventures awaited him. The first
was
with a cruel giant named Sinis, nicknamed The Pin
el giant named Sinis, nicknamed The Pine-bender, whose usual practice
was
to bend some huge pine until its top touched the
had dealt out to so many others. In one place the Isthmus of Corinth
was
exceedingly narrow, and the only practicable path
orced all who tried to pass him to wash his feet. While the traveller
was
thus engaged, and knelt in the narrow pathway to
the side, and hurl him down into the sea below, where a huge tortoise
was
ever waiting with gaping jaws to devour the victi
rs. Sciron dared not refuse, and obeyed in fear and trembling; but he
was
doomed never to molest any one again, for Theseus
her unusually long. If the unfortunate traveller were a short man, ne
was
put to bed in the long bedstead, and his limbs we
f joint to make him fit it; but if, on the contrary, he were tall, he
was
assigned the short bed, and the superfluous lengt
fame had preceded him. The first thing that he heard upon his arrival
was
that Ægeus had just married Medea, the enchantres
Ægeus had just married Medea, the enchantress; but, although the news
was
very unwelcome, he hastened to his father’s court
h fragrant wine, and bade Ægeus offer it to the stranger. The monarch
was
about to execute her apparently hospitable purpos
tion throughout all the city, and in reply to his wondering inquiries
was
told, that ever since an unfortunate war between
r the Minotaur. Further questions elicited the fact that the Minotaur
was
a hideous monster, kept by Minos, King of Crete,
monopolised before.)” Saxe. Dædalus and Icarus This labyrinth
was
so very intricate, that those who entered could n
rs, sank down faster and faster, until he fell into the sea, where he
was
drowned, and which, in memory of him, bears the n
the hour having come, he embarked upon the black-sailed vessel which
was
to bear the yearly tribute to Crete, promising to
inos, who personally inspected each new freight-load, to make sure he
was
not being cheated by the Athenians. At the monarc
he monarch’s side stood his fair daughter Ariadne, whose tender heart
was
filled with compassion when she beheld the frail
e, and, under cover of the darkness, entered the prison where Theseus
was
confined. There she tremblingly offered him a bal
e he only successful in his undertaking. At dawn the next day Theseus
was
conducted to the entrance of the labyrinth, and t
Minotaur, — a creature more hideous than fancy can paint, — and he
was
obliged to use all his skill and ingenuity to avo
a blow, that he lost his balance and fell into the deep sea, where he
was
drowned, and where thermal springs still bear wit
rt, and threw herself down upon the ground to rest, where, before she
was
aware of it, sleep overtook her. Now, although ve
as aware of it, sleep overtook her. Now, although very brave, Theseus
was
not very constant. He had already grown weary of
Theseus, having committed a deed heinous in the eyes of gods and men,
was
doomed to suffer just punishment. In his preoccup
us, from Attica’s rocky shore, seeing the sable sails when the vessel
was
yet far from land, immediately concluded that his
the vessel was yet far from land, immediately concluded that his son
was
dead, and in his grief cast himself into the sea,
and when he realised that it had been caused by his carelessness, he
was
overwhelmed with grief and remorse. All the cares
d him, and whence he brought back Hippolyte, whom he married. Theseus
was
now very happy indeed, and soon all his hopes wer
cuing their kidnapped queen, and in the battle which ensued Hippolyte
was
accidentally wounded by an arrow, and breathed he
for the bride’s unusual beauty, made an attempt to kidnap her, which
was
frustrated by the Lapithæ, seconded by Theseus an
thous, Theseus married off Helen, the daughter of Jupiter, and, as he
was
still but a child, entrusted her to the care of h
in triumph. As for Theseus and Pirithous, their treacherous intention
was
soon discovered by Pluto, who set the first on an
to the constantly revolving wheel of his father, Ixion. When Hercules
was
in Hades in search of Cerberus he delivered These
er of his life in peace. Although somewhat aged by this time, Theseus
was
still anxious to marry, and looked about him for
l, and Phædra came to Athens; but, young and extremely beautiful, she
was
not at all delighted with her aged husband, and,
’s dishonourable behaviour, implored Neptune to punish the youth, who
was
even then riding in his chariot close by the shor
the chariot, and drowned the young charioteer, whose lifeless corpse
was
finally flung ashore at Phaædra’s feet. When the
us’ bones were piously brought back, and interred in Athens, where he
was
long worshipped as a demi-god. Chapter XXII:
s king, Æson, with his good wife, Alcimede. Their happiness, however,
was
soon disturbed by Pelias, the king’s brother, who
et out on his journey, to Iolcus. Jason and the Goddess Juno It
was
early in the spring, and the young man had not go
came to a stream, which, owing to the unusual freshets of the season,
was
almost impassable. Jason, however, quite undaunte
able. Jason, however, quite undaunted by the rushing, foaming waters,
was
about to attempt the crossing, when he saw an age
er; and a few moments later, Jason, bending beneath his strange load,
was
battling with the rapid current. After many an ef
at the torrent, which had wrenched off one of his golden sandals. He
was
about to part from the old dame with a kindly far
was about to part from the old dame with a kindly farewell, when she
was
suddenly transformed into a tall, handsome, imper
n unusual concourse of people and upon inquiry discovered that Pelias
was
celebrating a festival in honour of the immortal
f coming evil, continued offering the sacrifice. At last the ceremony
was
completed, and the king cast an arrogant glance o
s and Helle To surrender power and wealth, and return to obscurity
was
not to be thought of; but Pelias artfully conceal
matter and come to an amicable understanding after the banquet, which
was
already spread and awaiting their presence. Durin
Phineus, the blind king of Thrace, he heard that this monarch’s life
was
embittered by the Harpies, vile monsters, part wo
here the birds promised to remain. Jason, sailing on in the meantime,
was
attacked by a flock of brazen-feathered birds, wh
r and ground to powder all objects caught between them. Jason knew he
was
obliged to pass between these rocks or give up th
give up the expedition: so, calculating that the speed of his vessel
was
equal to that of a dove on the wing, he sent one
s would have sufficed to dismay most youths, however brave, but Jason
was
of hero mould, and merely hastened down to his ve
rceress, who had been charmed by his modest but firm bearing, and who
was
quite ready to bring her magic to his aid if he w
f the ground, and beheld the close ranks of giants in full armour, he
was
filled with dismay, and would have fled had it be
nce would ensure his ruin, he stood his ground, and, when the phalanx
was
quite near him, threw a handful of dust full in t
bours, and his envied pride. Slow from the groaning branch the fleece
was
rent.” Flaccus ( Elton’s tr.). His companions,
tr.). When morning dawned and Æetes awoke, he heard that the dragon
was
slain, the fleece stolen, his daughter gone, and
en, his daughter gone, and the Grecian ship far out of sight. No time
was
lost in useless wailing, but a vessel was hurried
p far out of sight. No time was lost in useless wailing, but a vessel
was
hurriedly launched and manned, and the king in pe
ssion of the Corporation Art Gallery of Bradford. Unfortunately, Æson
was
now so old and decrepit, that power had no charms
and sent the maiden a magic robe, which she no sooner donned than she
was
seized with terrible convulsions, in which she di
to the shore, where he sat under the shade of the Argo’s hulk, which
was
slowly rotting away. One day, while he was sittin
of the Argo’s hulk, which was slowly rotting away. One day, while he
was
sitting there musing over his youthful adventures
ve and handsome youth, and joined the Argonautic expedition. While he
was
absent, his father omitted the yearly sacrifice t
ve men of the country, and instituted a great hunt, whose main object
was
the capture or death of the obnoxious boar. Jason
eat heroes, came at his call; but the attention of all the spectators
was
specially attracted by Castor and Pollux, and by
, where they trained her to love the chase. The grand Calydonian Hunt
was
headed by Meleager and Atalanta, who were very fo
n forest to the other the boar fled, closely pursued by the hunt, and
was
at last brought to bay by Atalanta, who succeeded
All Althæa’s affection for her son returned when his lifeless corpse
was
brought to her, and in her despair she committed
urned to her father’s court, where no other heir having appeared, she
was
joyfully received, and entreated to marry. Many s
he should marry only the suitor who could beat her in a foot-race. It
was
decreed, moreover, that every unsuccessful suitor
ped and picked it up ere she resumed the race. The delay, short as it
was
, had given her adversary an advantage; but she so
his and for the race renown’d.” Horace. One of these twins, Castor,
was
a mortal, and in a combat with the sons of Aphare
wins, Castor, was a mortal, and in a combat with the sons of Aphareus
was
slain. Pollux, who was immortal, then implored Ju
tal, and in a combat with the sons of Aphareus was slain. Pollux, who
was
immortal, then implored Jupiter to allow him to d
half his time in Hades. Later on, satisfied that even this sacrifice
was
none too great for their fraternal love, he trans
mortal Might one from other know: White as snow their armour
was
: Their steeds were white as snow.” Macau
f their legions at the celebrated battle of Lake Regillus. Their name
was
also given to meteors, sometimes seen at sea, whi
retell the glorious deeds their heir would perform; but all their joy
was
turned to grief when told that the child was dest
rform; but all their joy was turned to grief when told that the child
was
destined to kill his father, marry his mother, an
Not from Apollo, but his priests, receiv’d An oracle, which said, it
was
decreed He should be slain by his own son.” Soph
d out of the city, and end its feeble little life. The king’s mandate
was
obeyed only in part; for the servant, instead of
nk that the prophecy could never be accomplished. The child, however,
was
not dead, as all supposed. A shepherd in quest of
way related to him; “A drunken rev’ller at a feast proclaim’d That I
was
only the supposed son Of Corinth’s king.” Sophoc
d recourse to prevarication, and quieted him by the assurance that he
was
her beloved son. Something in her manner, however
ng my hapless journey.” Sophocles ( Francklin’s tr.). But his heart
was
filled with intense bitterness, and as he journey
deliberating which direction to take, a chariot, wherein an aged man
was
seated, came rapidly toward him. The herald who p
aside and make way for his master; but Œdipus, who, as Polybus’ heir,
was
accustomed to be treated with deference, resented
iously accomplishing the first part of the prophecy; for the aged man
was
Laius, his father, journeying in disguise from Th
and would be the reward of any man who dared encounter the Sphinx and
was
fortunate enough to free the country of its terri
morning bright, Has two at noon, and three at night?” Prior. Œdipus
was
not devoid of intelligence, by any manner of mean
g steps with a staff. This reply, evidently as correct as unexpected,
was
received by the Sphinx with a hoarse cry of disap
and rage as it turned to fly; but ere it could effect its purpose, it
was
stayed by Œdipus, who drove it at his sword’s poi
his sword’s point over the edge of a neighbouring precipice, where it
was
killed. Œdipus marries his Mother On his re
ed. Œdipus marries his Mother On his return to the city, Œdipus
was
received with cries of joy, placed on a chariot,
ces, and two beautiful daughters, Ismene and Antigone; but prosperity
was
not doomed to favour him long. Just when he fanci
had not killed the child, but had exposed it on a mountain, whence it
was
carried to Corinth’s king. The chain of evidence
ntain, whence it was carried to Corinth’s king. The chain of evidence
was
complete, and now Œdipus discovered that he had i
to prevent its being carried out, and found her lifeless. This sight
was
more than the poor monarch could bear, and in his
d by his daughter Antigone, the only one who loved him still, and who
was
ready to guide his uncertain footsteps wherever h
tning flashed, the thunder pealed; but although, as soon as the storm
was
over, a search was made for Œdipus, no trace of h
thunder pealed; but although, as soon as the storm was over, a search
was
made for Œdipus, no trace of him was ever found,
as the storm was over, a search was made for Œdipus, no trace of him
was
ever found, and the ancients fancied that the Fur
thers had quarrelled about the succession to the throne. A compromise
was
finally decided upon, whereby it was decreed that
sion to the throne. A compromise was finally decided upon, whereby it
was
decreed that Eteocles, the elder son, should reig
phocles ( Francklin’s tr.). The Seven Chiefs Polynices’ nature
was
not one to endure such a slight patiently; and he
ance. True to his promise, Adrastus soon equipped a large army, which
was
led by seven determined and renowned chiefs, read
to conquer or to die.” Sophocles ( Francklin’s tr.). Their bravery
was
of no avail, however, for Thebes was well fortifi
Francklin’s tr.). Their bravery was of no avail, however, for Thebes
was
well fortified and defended; and after a seven-ye
s received all the honours of a Greek burial, while that of Polynices
was
left on the plain, a prey to the birds and wild b
es ( Francklin’s tr.). Antigone’s Devotion Then a proclamation
was
issued, that, if any dared bury the body of the f
and, unaided, fulfilled the various customary funeral rites. Her task
was
almost completed, when the guards discovered her,
ed her, and dragged her into the presence of Creon, who, although she
was
a relative and the promised wife of his son Hæmon
when he saw his prayers were vain, he ran to the place where Antigone
was
confined, sprang into her narrow cell, wound his
gs were cut mercifully short by asphyxiation; and, when Hæmon saw she
was
no more, he, in utter despair, thrust his dagger
ast of Œdipus’ unfortunate race, died of grief, and thus the prophecy
was
fully accomplished. The Theban war was not, howev
f grief, and thus the prophecy was fully accomplished. The Theban war
was
not, however, entirely ended, for, when both brot
oth brothers fell, the two armies flew to attack each other; and such
was
their courage that many fell, and only one of the
with rapture; and Thebes, again besieged, fell into their hands, and
was
duly sacked, burned, and destroyed, the Delphic o
ortune to kill his own brother while hunting in the forest. His grief
was
, of course, intense; and the horror he felt for t
o the court of Argos, where he took refuge with Prœtus, the king, who
was
also his kinsman. Anteia’s Treachery He had
young prince refused to listen to the queen’s proposals. His refusal
was
to cost him dear, however, for, when Anteia saw t
d, a goat’s body, and a dragon’s tail. ‘‘Dire Chimæra’s conquest
was
enjoin’d; A mingled monster, of no mortal kind; B
; A mingled monster, of no mortal kind; Behind, a dragon’s fiery tail
was
spread; A goat’s rough body bore a lion’s head; H
( Pope’s tr.). His principal motive in choosing this difficult task
was
, that, although many brave men had set forth to s
ad fallen deeply in love with the king’s fair daughter, Philonoe, and
was
afraid he would never see her again. While thus i
llerophon stood pondering her words, until he remembered that Pegasus
was
a wonderful winged steed, born from the blood whi
e as snow, and gifted with immortal life as well as incredible speed,
was
the favourite mount of Apollo and the Muses, who
ed for an opportunity which came at last, and, while the winged steed
was
grazing, he vaulted boldly upon his back. Pegasus
tes, to report the success of his undertaking; and, although the king
was
heartily glad to know the Chimæra was no more, he
rtaking; and, although the king was heartily glad to know the Chimæra
was
no more, he was very sorry to see Bellerophon saf
though the king was heartily glad to know the Chimæra was no more, he
was
very sorry to see Bellerophon safe and sound, and
nd narrow escapes from certain death convinced Iobates that the youth
was
under the special protection of the gods; and thi
s’ belief, every mountain, valley, plain, lake, river, grove, and sea
was
provided with some lesser deity, whose special du
rove, and sea was provided with some lesser deity, whose special duty
was
assigned by the powerful gods of Olympus. There w
light.” Homer. The Story of Dryope A sweet and touching story
was
told by the ancients of a mortal who was changed
A sweet and touching story was told by the ancients of a mortal who
was
changed into a Hamadryad. This young girl, whose
mortal who was changed into a Hamadryad. This young girl, whose name
was
Dryope, was a beautiful young princess, the daugh
was changed into a Hamadryad. This young girl, whose name was Dryope,
was
a beautiful young princess, the daughter of Bauci
ver that all who knew her loved her dearly. Of course, as soon as she
was
old enough to think of marriage, a host of suitor
ce, where bloomed a profusion of gay-coloured flowers. “A lake there
was
, with shelving banks around, Whose verdant summit
oken stem; and while she stood there, speechless with wonder, a voice
was
heard accusing her of having slain Lotis, a nymph
w. “She ceased at once to speak, and ceased to be, And all the nymph
was
lost within the tree: Yet latent life through her
en the passing winds rustled through her leaves, the ancients said it
was
“Dryope’s lone lulling of her child.” The Sto
in the varying fortunes of the game, he hardly noticed the bee which
was
incessantly buzzing about his ears, until, becomi
t, his eyes fell upon the distant line of hills against which the sun
was
just setting, and the sudden recollection of the
mity of stars, Deepened, and on his forehead smote the breeze: Beauty
was
all around him and delight, But from that eve he
e breeze: Beauty was all around him and delight, But from that eve he
was
alone on earth.” Lowell. This modern rendering
he story is more spiritual than the ancient versions, in which Rhœcus
was
deprived of physical sight. Pan The male di
at all times and in all places. The most famous among all the Satyrs
was
Silenus, Bacchus’ tutor; and Pan, or Consentes, g
, god of the shepherds, and the personification of nature. The latter
was
the reputed son of Mercury and a charming young n
Penelope; and we are told that, when his mother first beheld him, she
was
aghast, for he was the most homely as well as the
e told that, when his mother first beheld him, she was aghast, for he
was
the most homely as well as the most extraordinary
as the most extraordinary little creature she had ever seen. His body
was
all covered with goat’s hair, and his feet and ea
him off to Olympus, where all the gods turned him into ridicule. Pan
was
widely worshipped in olden times, however; and th
is ever sung!” Beaumont and Fletcher. The Story of Syrinx Pan
was
equally devoted to music, the dance, and pretty n
Exasperated by her persistent avoidance of him, Pan once pursued and
was
about to overtake her, when she paused, and implo
ake her, when she paused, and implored Gæa to protect her. The prayer
was
scarcely ended, when she found herself changed in
nd them together, and fashioned from them a musical instrument, which
was
called by the name of the fair nymph. “F
alf-heard strain Full of sweet desolation — balmy pain.” Keats. Pan
was
supposed to delight in slyly overtaking belated t
who had charge over the woods and plants. Priapus, god of the shade,
was
also a rural deity, but his worship was only know
s. Priapus, god of the shade, was also a rural deity, but his worship
was
only known along the shores of the Hellespont. Th
g the shores of the Hellespont. The fairest among all the lesser gods
was
doubtless Flora, goddess of flowers, who married
om place to place, scattering her favours with lavish generosity. She
was
principally worshipped by young girls, and the on
ives and shears, gardening implements, and fruits and flowers. Pomona
was
very coy indeed, and had no desire to marry. Vert
nd finally extracted an avowal that, among all the suitors, one alone
was
worthy of her love, Vertumnus. Vertumnus seized t
rain. The Story of Glaucus One of the lesser sea gods, Glaucus,
was
once a poor fisherman, who earned his daily bread
I visited The ceaseless wonders of this ocean-bed.’” Keats. Glaucus
was
worshipped most particularly by the fishermen and
pped most particularly by the fishermen and boatmen, whose vessels he
was
supposed to guard from evil, and whose nets were
d child Of the gray Ancient of the Deep.” Homer ( Bryant’s tr.). He
was
very anxious indeed to marry her, but, before tak
d inform him whether this union would be for his happiness or not. It
was
very fortunate for him that he did so, for the th
te for him that he did so, for the three sisters told him that Thetis
was
destined to be the mother of a son who would far
had loved her faithfully, and had long sued in vain. Thetis, however,
was
not at all anxious to accept the hand of a mere m
room in brimming cups of wine, — Bacchus’ wedding gift to Thetis. All
was
joy and merriment, when an uninvited guest sudden
the assembly her poisoned breath, she vanished. The general attention
was
, of course, turned upon the golden fruit, whereon
urned upon the golden fruit, whereon the inscription “To the fairest”
was
clearly traced. All the ladies were at first incl
who passed over their charms in favour of a third. The final decision
was
therefore referred to Paris, who, although perfor
ed to Paris, who, although performing the lowly duties of a shepherd,
was
the son of Priam and Hecuba, King and Queen of Tr
, who made him follow his own calling. When Paris reached manhood, he
was
a very handsome and attractive young man, and he
oung man, and he won the love of Œnone, a beautiful nymph, to whom he
was
secretly united. Their happiness, however, was bu
iful nymph, to whom he was secretly united. Their happiness, however,
was
but fleeting, for the Fates had decreed that Pari
n her magic cestus, appeared before the judge. This artful simplicity
was
the result of much thought, for we are told that
ated, but placed the prize in her extended palm. “Ere yet her speech
was
finished, he consign’d To her soft hand the fruit
f, and attracted the attention of his sister Cassandra. This princess
was
noted for her beauty, and it is said had even bee
her’s sister, whom Hercules had carried off, after besieging Troy. He
was
promptly provided with several well-manned galley
ed at the court of Menelaus, King of Sparta, whose young wife, Helen,
was
the most beautiful woman of her time, if we are t
should any one venture to kidnap her. “This
was
cause To Tyndarus her father of much doubt, To gi
.” Euripides ( Potter’s tr.). All agreed to this proposal, the oath
was
taken, and Helen, whose deliberations had come to
Abduction of Helen On his arrival at Sparta, in Lacedæmonia, Paris
was
received with graceful hospitality by Menelaus an
Helen. He had not sojourned there many days, however, before the king
was
called away from home, and departed, confiding to
oping thereby to elude the tedious journey to Troy; but the messenger
was
not so easily duped, and cleverly determined to a
o ascertain the truth by stratagem. One day, therefore, when the king
was
ploughing the sea-shore with an ox and horse harn
expedient to consult an oracle, to ascertain whether their expedition
was
destined to succeed. In a somewhat veiled and amb
Hero Achilles Thetis loved this only child so dearly, that when he
was
but a babe, she had carried him to the banks of t
y, music and song — all, in short, that an accomplished Greek warrior
was
expected to know — and, when his studies were fin
court to gladden his fond mother’s heart by his presence. Thetis’ joy
was
all turned to grief, however, when rumours of the
sent him off to the court of Lycomedes, where, under some pretext, he
was
prevailed upon to assume a disguise and mingle wi
e king’s daughters and their handmaidens. One messenger after another
was
despatched to summon Achilles to join the fleet a
returned without having seen him or being able to ascertain where he
was
hiding. The Greeks, however anxious to depart, da
ysses entered Lycomedes’ palace, where he shrewdly suspected Achilles
was
concealed, and offered his wares for sale. The ma
Sacrifice of Iphigenia Calchas, the soothsayer of the expedition,
was
again consulted, to discover how they, might best
t best win the favour of the gods; and the purport of the reply given
was
that no favourable wind would blow until Iphigeni
of such a hero; but, instead of being led to the hymeneal altar, she
was
dragged to the place of sacrifice, where the prie
ged to the place of sacrifice, where the priest, with uplifted knife,
was
about to end her sufferings, when Diana suddenly
ared, snatched her up in a cloud, and left in her stead a deer, which
was
duly sacrificed, while Iphigenia was borne in saf
left in her stead a deer, which was duly sacrificed, while Iphigenia
was
borne in safety to Taurus, where she became a pri
d his beloved wife, Laodamia, whom he had left in Thessaly, her heart
was
well-nigh broken; and in her despair she entreate
w her to see her lord once more, were it but for a moment. Her appeal
was
so touching, that the gods could not refuse to he
o endure a second parting, died of grief. The same grave, it is said,
was
the resting-place of this united pair, and kind-h
“Upon the side Of Hellespont (such faith
was
entertained) A knot of spiry trees for ages grew
Hostilities had now begun, and the war between the conflicting hosts
was
waged with equal courage and skill. During nine l
interrupted strife, the Greeks’ effort to enter Troy, or Ilium, as it
was
also called, were vain, as were also the Trojans’
recovery; but the aged father’s entreaties were all unheeded, and he
was
dismissed with many heartless taunts. Exasperated
eived by sending down upon the Greeks all manner of evil. This prayer
was
no sooner heard than answered, by the sun god’s s
ops. “The aged man indignantly withdrew; And Phœbus — for the priest
was
dear to him — Granted his prayer, and sent among
em, and how they might check the progress of the deadly disease which
was
so rapidly reducing their forces. They were told
consented to grant, if Briseis were given him in exchange. The plague
was
raging throughout the camp; the cries of the suff
lly took his captive away, he would not strike another blow. Chryseis
was
immediately consigned to the care of a herald, wh
k to her aged father’s arms. Ready to forgive all, now that his child
was
restored to him, Chryses implored Apollo to stay
nd proposed a new onslaught upon the Trojan forces. But when the army
was
drawn up in battle array, Hector, the eldest son
received favourably, Menelaus and Paris soon engaged in a duel, which
was
witnessed by both armies, by Helen and Priam from
ay from the battlefield, and bore him unseen to his chamber, where he
was
joined by Helen, who bitterly reproached him for
ssuming the form of a Trojan warrior, aimed an arrow at Menelaus, who
was
vainly seeking his vanished opponent. This act of
, who was vainly seeking his vanished opponent. This act of treachery
was
the signal for a general call to arms and a renew
ey performed many deeds of valour. The time had now come when Jupiter
was
about to redeem the promise given to Thetis, for
lles had sworn, it is true, not to return to the scene of strife, but
was
quite willing to lend men and arms, if they might
nd, who had left him but a short time before full of life and energy,
was
now no more. So loudly did the hero mourn his los
essengers had come to Achilles’ tent to warn him that Patroclus’ body
was
still in the enemy’s hands, and to implore him to
tallic clash of the weapons. Suddenly there came a loud cry, then all
was
still; and when the dust-cloud had blown away, th
they saw Achilles drive off to the spot where Patroclus’ funeral pile
was
laid, and there abandon the corpse. Achilles then
The brave queen afforded them, however, only temporary relief, as she
was
slain by Achilles in their very first encounter.
as slain by Achilles in their very first encounter. He, too, however,
was
doomed to die “in the flower of his youth and bea
the stipulation that the marriage would take place as soon as the war
was
over. The betrothal ceremony was held without the
would take place as soon as the war was over. The betrothal ceremony
was
held without the city gates; and Achilles was jus
The betrothal ceremony was held without the city gates; and Achilles
was
just about to part from his blushing betrothed, w
” O. W. Holmes. His armour — the glorious armour forged by Vulcan —
was
hotly contested for by Ulysses and Ajax. The form
r finally obtained the coveted weapons; and Ajax’ grief at their loss
was
so intense, that he became insane, and killed him
his remains on the Trojan plain. Another version has it that Polyxena
was
torn from the arms of Hecuba and offered up as a
without delay, for there he would find Machaon, Æsculapius’ son, who
was
to heal his wound. The Death of Paris The d
s’ son, who was to heal his wound. The Death of Paris The dream
was
realised. Philoctetes, whole once more, joined th
ct of her lover, refused her aid, and let him die in torture. When he
was
dead, Œnone repented this decision; and when the
of his funeral pyre rose around him, she rushed into their midst, and
was
burned to death on his corpse. “But when she gai
and then ask’d Falteringly, ‘Who lies on yonder pyre?’ But every man
was
mute for reverence. Then moving quickly forward t
, the city guards made desperate attempts to repel the Greeks; but it
was
now too late, for the enemy had already broken in
r With unresisted slaughter.” Lewis Morris. The royal family, even,
was
not exempt from the general massacre; and the age
ssels heavily laden with plunder and slaves. But the homeward journey
was
not as joyful as might have been expected; and ma
became his inseparable friend. In fact, their devotion to each other
was
so great that it has become proverbial in every t
e home of the worthy and wealthy Ciconians. To increase the riches he
was
carrying home, he proposed to his army to land an
e proposed to his army to land and storm the city, — a proposal which
was
enthusiastically received and immediately carried
death. The Greeks, although taken by surprise, fought bravely; but it
was
only when the sun was fast sinking, that they fin
hough taken by surprise, fought bravely; but it was only when the sun
was
fast sinking, that they finally embarked, and lef
to mourn and rave On alien shores; and if his fellow spake, His voice
was
thin, as voices from the grave; And deep asleep h
pes, a rude race of one-eyed giants. “A single ball of sight
was
fix’d In their mid-forehead: hence the Cyclops’ n
heir mid-forehead: hence the Cyclops’ name: For that one circular eye
was
broad enfix’d In the mid-forehead: — strength was
at one circular eye was broad enfix’d In the mid-forehead: — strength
was
theirs, and force, And craft of curious toil.” H
of curious toil.” Hesiod ( Elton’s tr.). The main part of the fleet
was
stationed at another island not far distant, but
nd twelve companions landed in Sicily in search of food. The prospect
was
promising, for on the plains and hillsides great
came to a great cave filled with rich stores of milk and cheese. This
was
the abode of Polyphemus, son of Neptune, the larg
fiercest among the gigantic Cyclopean race. The Greeks’ first impulse
was
to help themselves, since no one was there to say
race. The Greeks’ first impulse was to help themselves, since no one
was
there to say them nay; but they finally decided t
. Her unsurpassed loveliness made a vivid impression upon him, and he
was
soon deeply in love with her. He neglected his fl
aughed at all his professions, and strolled on the shore only when he
was
sound asleep. Although she made fun of his ’ove,
only when he was sound asleep. Although she made fun of his ’ove, she
was
not so obdurate to the suit of Acis, a very fasci
rock, he vowed his rival Acis should not live to enjoy the love which
was
denied him, and hurled it down upon the unsuspect
goddess, being immortal, escaped unhurt; but poor Acis, her beloved,
was
crushed to death. The stream of blood from his ma
d, was crushed to death. The stream of blood from his mangled remains
was
changed by the gods into an exhaustless stream of
and what they were seeking. Ulysses, ever wily, replied that his name
was
No man, that he and his companions were shipwreck
he great cave. Ulysses silently crept to his side, sword in hand, and
was
about to kill him, when he suddenly recollected t
e its complete success. A huge pine club which they found in the cave
was
duly pointed, hardened in the fire, and set aside
devoured two more of Ulysses crew. When this part of the evening meal
was
over, Ulysses drew near and offered him a leather
other Cyclopes, who thronged without the cave, clamouring to know who
was
hurting him. “No man!” replied the Cyclops, howli
her undetected. Then, clinging to the wool of the largest ram, he too
was
slowly dragged out, while Polyphemus petted the r
e him a leathern bag containing all the contrary winds, which Ulysses
was
thus at liberty to retain imprisoned until he had
d left the Æolian shores, Ulysses now indulged in sleep; and while he
was
lost in oblivion his sailors opened the leathern
easure, for they imagined that Æolus had given him much gold. The bag
was
no sooner opened than the contrary winds, weary a
antress Circe, sister of Æetes, and aunt of Medea. Here Ulysses’ crew
was
divided into two parties, one of which, led by Eu
ns speedily set before them all manner of good cheer — an order which
was
immediately carried out. The men feasted greedily
cepted the cup proffered by his charming hostess; but Circe’s mixture
was
rendered ineffective by the power of the herb, an
, agreed to comply with all his demands; and in a few moments Ulysses
was
again surrounded by his companions, who were exce
vailed upon their chief to leave the fair enchantress. At first Circe
was
loth to let him go, but, seeing that her efforts
Tiresias. This land, which lay on the confines of Pluto’s dark realm,
was
inhabited by shadows, the spirits of the dead, co
ced them back, until at last Tiresias, the blind seer, approached. He
was
allowed to stoop down and drink; and, as soon as
spirit land. Many others came and conversed with him; but at last he
was
forced to depart, and return to Ææa, where he lin
d Scylla Now, although this danger had been safely passed, Ulysses
was
troubled in spirit, for he knew he would soon be
lla, who lay so close together, that, while striving to avoid one, it
was
almost impossible not to fall an easy prey to the
el her love. Circe, who had long nursed a secret passion for Glaucus,
was
angry at him, and jealous of her rival, and, inst
a loathsome drug, which she bade him pour into the water where Scylla
was
wont to bathe. Glaucus faithfully did as she comm
t steered nearer still to dread Scylla’s den. Suddenly a piercing cry
was
heard, as the monster seized six of the men and d
o the rudder for nine weary days, a plaything for the wind and waves,
was
washed ashore on the Island of Ogygia, where the
ph Calypso had taken up her abode. Ulysses and Calypso There he
was
kindly and most hospitably entertained during eig
him, prevailed upon Jupiter to allow him to return to Ithaca. Mercury
was
sent to Ogygia to bid Calypso furnish all things
suddenly became aware that his old enemy, the torturer of Polyphemus,
was
about to escape from his clutches. With one blow
ghbouring wood, where he fell asleep on a bed of dry leaves. While he
was
thus resting, Minerva visited Nausicaa, daughter
robes in readiness for her wedding-day, which the goddess assured her
was
near at hand. Nausicaa obeyed, and drove with her
e. He did so, and displayed such strength and skill that his identity
was
revealed. Alcinous then promised to send him safe
ore. When Neptune discovered that the Phæacians had outwitted him, he
was
so angry that he changed the returning vessel int
all he wished to know about his wife and son. He heard that Penelope
was
besieged with suitors, who were even now feasting
a beggar, should enter his home and claim the usual hospitality. All
was
executed as they had planned. No one recognised t
ty years.” Homer ( Bryant’s tr.). Penelope, hearing that a stranger
was
within her gates, sent for him, to inquire whethe
his disguise, and languidly continued a piece of work with which she
was
endeavouring to baffle her suitors; for, when urg
e would do so as soon as she had finished the tapestry upon which she
was
at work. As she was a diligent worker, the suitor
n as she had finished the tapestry upon which she was at work. As she
was
a diligent worker, the suitors expected soon to h
The Grecian youths.” Homer ( Bryant’s tr.). At last the subterfuge
was
discovered, and the unfortunate Penelope was forc
At last the subterfuge was discovered, and the unfortunate Penelope
was
forced to finish her work; but ere it was quite d
nd the unfortunate Penelope was forced to finish her work; but ere it
was
quite done, she found another expedient to postpo
uitors The suitors all vainly strove to bend the mighty bow, which
was
then seized by the disguised Ulysses, while the y
lope, unconscious of all this bloodshed, slept in her room, until she
was
gently awakened by Euryclea with the announcement
long believed her husband dead to credit this marvellous news; and it
was
only after Ulysses had given her an infallible pr
er an infallible proof of his identity, by telling her a secret which
was
shared by her alone, that she received him. Ul
her alone, that she received him. Ulysses’ Last Journey Ulysses
was
now safe at home, after twenty years of warfare a
tes later he discovered that the Greek army had entered the town, and
was
even now killing, plundering, and burning without
powers, but whom no one would heed. Æneas, seeing ere long that there
was
no hope of saving the doomed city, quickly disgui
his weapons, determined to fight to the very last. Hecuba, his wife,
was
clinging to him, imploring him to remain, when su
hrough the foe, and rushed through the once magnificent palace, which
was
now stripped of its rarest treasures and desecrat
l gods had long ago decreed that the city should fall, and that Helen
was
merely the pretext used to induce the rival natio
vince him of the truth of her assertions, she enabled him to see what
was
hidden from mortal eyes. Neptune, Minerva, Juno,
n omen that his race should endure. He no longer resisted; and, as he
was
too weak to walk, Æneas bade him hold the Lares a
y decided to call Æneades, in honour of their leader. Their next care
was
to offer a sacrifice to the gods; but when Æneas,
o the gods; but when Æneas, with due ceremony, cut down a sapling, he
was
startled to see blood flow from its severed stem.
blood flow from its severed stem. At the same time a mysterious voice
was
heard, bidding him forbear, for his former friend
y would settle there, and also that Dardanus, their first progenitor,
was
reported to have come from thence. “There is a l
the race its leader’s name, And calls it Italy. Here Dardanus
was
born, our king, And old Iasius, whence we spring:
ey proposed to recruit their strength by a hearty meal; but no sooner
was
their table spread, than the meats were devoured
sion of the Berlin Photographic Co., 133 New Bond St., W. This advice
was
duly followed by Æneas, who, while rounding one o
f Polyphemus, the Cyclops. This giant now came down to the shore, and
was
regarded with unconcealed horror by the Trojans,
ears which had already elapsed since they first sailed from Troy. She
was
not yet weary of persecuting them, however; and a
weltering o’er the surge.’” Virgil ( Conington’s tr.). This request
was
immediately granted. The vessels, tossed hither a
, who informed them that they had landed upon the Libyan coast, which
was
under the sway of Dido, a fugitive from Tyre. Did
es, had been murdered by Pygmalion, his brother-in-law; but the queen
was
kept in complete ignorance of this crime, until v
much land as an ox-hide would enclose. This seemingly modest request
was
immediately granted; but the Libyans regretted th
wn unseen, for Venus had enveloped them both in mist. Their attention
was
first attracted by the festive appearance of the
of the people assembled together, and by the beauty of the queen, who
was
giving audience to some of their companions, who
still Æneas lingered by Dido’s side, forgetful of the new kingdom he
was
destined to found. One whole year passed thus; an
tions for departure a complete secret, and finally set sail while she
was
wrapt in slumber. When she awoke and looked out o
pt in slumber. When she awoke and looked out of her palace window, it
was
only to see the last vessel sink beneath the hori
m death Troy’s dying name!’” Virgil ( Conington’s tr.). This prayer
was
instantly answered by a sudden severe shower, whi
en, children, and aged men in Sicily, and travel on to Cumæ, where he
was
to consult the Sibyl, visit the Infernal Regions,
to take but one of all the many lives entrusted to his care. That one
was
Æneas’ pilot, Palinurus, who, falling asleep at t
pilot, Palinurus, who, falling asleep at the helm, fell overboard and
was
drowned. As for the fleet, it reached the Cumæan
omised the hand of his daughter Lavinia in marriage to Æneas. Lavinia
was
very beautiful, and had already had many suitors,
endants of Æneas, the heroes of Roman history. As soon as this armour
was
completed, Venus brought it to her son, who donne
When aware of the death of this promising young prince, Æneas’ heart
was
filled with grief, for he could imagine the sorro
vainly tried to make peace. But his efforts were of no avail. The war
was
renewed more fiercely than ever; and in the next
im to return to the fight with unabated strength and energy. The tide
was
now decidedly turning in favour of the Trojans; a
ly encountered the long-sought Turnus, who had made his way back, and
was
now driving about in his chariot, jealously guard
instantly closed in deadly fight; but, in spite of Turnus bravery, he
was
finally vanquished, and sank to the ground, frank
.). With the death of Turnus the war came to an end. A lasting peace
was
made with Latinus; and the brave Trojan hero, who
de with Latinus; and the brave Trojan hero, whose woes were now over,
was
united in marriage with Lavinia. In concert with
antiquarian study, we must remember that the interpretation of myths
was
once a thing full of vital interest to men whose
es, which the choice of Hercules undoubtedly is. Euhemerus (316 B.C.)
was
the pioneer of the former theory, and Bacon an ex
former theory, and Bacon an exponent of the latter. Euhemerus’ method
was
exaggerated by his disciples, who declared Zeus w
Euhemerus’ method was exaggerated by his disciples, who declared Zeus
was
merely a king of Crete; his war with the giants,
er guards were bribed; Prometheus, a maker of clay images, “whence it
was
hyperbolically said he created man out of clay”;
cally said he created man out of clay”; and Atlas, an astronomer, who
was
therefore spoken of as supporting the weight of t
as supporting the weight of the heavens. This mode of interpretation
was
carried to such an extreme that it became ridicul
place. In the course of time, however, the germ of truth it contained
was
again brought to light; and very few persons now
thread of her narrative with the words, “Now, this dog”; and, when it
was
suggested that the story was about a pony, she em
the words, “Now, this dog”; and, when it was suggested that the story
was
about a pony, she emphatically replied, “Well, th
he story was about a pony, she emphatically replied, “Well, this pony
was
a dog,” and continued. Now, either because she pe
e, which has its parallel in stories found in all parts of the world,
was
invented to explain curious marriage customs (for
he Turanian, Aryan, and Semitic forms of speech. This Rhematic period
was
followed by the Nomadic or Agglutinative age, whe
aracteristic features, called the Mythological or Mythopœic age.” It
was
during this period that the main part of the vast
le to various parts of the earth, the original meaning of these words
was
entirely lost, and they came to be looked upon ev
d from the Sanskrit root var (“to veil, conceal, or cover”). This god
was
therefore a personification of the heavens, which
t language which means either “sky” or “day.” In early times the name
was
applied to the one God, and was therefore “retain
ky” or “day.” In early times the name was applied to the one God, and
was
therefore “retained by the Greeks and all other k
, still further emphasises his character; and we are informed that he
was
born of the sky (Jupiter) and of the dark night (
ho, however beloved, falls beneath his bright darts; and, as “the sun
was
regarded naturally as the restorer of life” after
ting influence of winter and disease, so their offspring (Æsculapius)
was
naturally supposed to have been endowed with marv
ndowed with marvellous curative powers. The sun, for the same reason,
was
supposed to wage continual warfare against cold,
ey say that Orpheus has turned around too soon to look at her, and so
was
parted from the wife he loved so dearly.” His de
e.” This whirling wheel of fire is the bright orb of day, to which he
was
bound by order of Jupiter (the sky) because he da
clouds), carried off to the far east by the ram — whose golden fleece
was
but an emblem of the rays of the sun — to enable
ngs up opposite the sun at his setting”). This story — which at first
was
merely intended to signify that the sun (Œdipus)
n the signification of the first part of the word, declared this hero
was
the murderer of Bellero, his brother, for which i
the murderer of Bellero, his brother, for which involuntary crime he
was
driven from home, and forced to wander about in s
on is first Diana, the horned huntress, “for to the ancients the moon
was
not a lifeless ball of stones and clods.” Diana,
less ball of stones and clods.” Diana, like Apollo, her twin brother,
was
also a child of the sky (Jupiter) and of night (L
so a child of the sky (Jupiter) and of night (Latona), and, like him,
was
born in the “bright land” (Delos). She also posse
sojourn under the ground, people said “that the daughter of the earth
was
returning in all her beauty; and when summer fade
ings, who kept her imprisoned beneath the earth.” The sorrow of Ceres
was
therefore merely a poetical way of expressing “th
eerless months of winter.” Danae, as a personification of the earth,
was
quickened by the golden shower, the light of the
, Helle, and Pegasus, but as “in primitive Aryan lore, the sky itself
was
a blue sea, and the clouds were ships sailing ove
lue sea, and the clouds were ships sailing over it,” so Charon’s boat
was
supposed to be one of these vessels, and the gild
hard ice on the mountain summit. According to other authorities, she
was
a personification of winter, and her tears repres
re from heaven and bestowed it upon mankind as the richest of boons,”
was
originally nothing but the lightning ( “the celes
ith the life-giving forces of nature is very common,” the Hindoo Agni
was
considered the patron of marriage as well as of f
the goddess of marriage, Aphrodite. The Greek Hestia (or Latin Vesta)
was
also a personification of fire; and, her name hav
e and equity, and the source of all happiness and wealth.” Her office
was
not limited merely to the hearths of households a
as not limited merely to the hearths of households and cities, for it
was
supposed “that in the centre of the earth there w
nd cities, for it was supposed “that in the centre of the earth there
was
a hearth which answered to the hearth placed in t
rse.” Wind Myths In the myths of the wind, Mercury (or Hermes)
was
one of the principal personifications. According
one of the principal personifications. According to the ancients, he
was
born of the sky (Jupiter) and the plains (Maia),
ent gladness and utter despair.” Another personification of the wind
was
Mars (or Ares), born of the sky (Jupiter) and of
t as Maruts, the Indian god, and means the “grinder” or “crusher.” It
was
first applied “to the storms which throw heaven a
Goddess of war; attendant of Mars, 116 Ber-e-ni′ce. Queen whose hair
was
changed into a comet, 107, 348 Ber′o-e. Nurse of
o the temple, 38 Bœ-o′ti-a. Province in Greece, whose principal city
was
Thebes, 33. 246 Bo′re-as. North wind; son of Æol
, 238 Col′chis. Land in Asia ruled by Æetes, where the golden fleece
was
kept, 232, 233; return from, 240 Co-lo′nus. Fore
ntimate friend of Phaeton, 68 Cyl-le′ne. Mountain upon which Mercury
was
born, 109, 110 Cyn′thi-a. Same as Diana, goddess
s, 210 Eu-ry′a-lus. Youth sent with Nisus to warn Æneas that his son
was
in danger, 335 Eu-ry-cle′a. Nurse of Ulysses; re
of Scylla, 314 Golden Age. First age of the ancient world, when all
was
bliss, 22; Janus’ reign, 176 Gor′gons. Three sis
ph changed into a lotus blossom, 263 Lo-toph′a-gi. People whose food
was
the lotus; the Lotus-eaters, 302 Love. Same as E
ividing world in two, 4 Medu′sa. Gorgon slain by Perseus, whose hair
was
turned into snakes, 210-216; Neptune marries, 130
omenes; husband of Atalanta, 243 Mi′lo. Island where statue of Venus
was
found, 108 Mi-ner′va. Same as Pallas, Athene, go
Apollo and the Muses, 69 Par-the′ni-um. Mountain upon which Atalanta
was
exposed, 241 Par′the-non. Temple dedicated to Mi
the ancient world, 22 Sil′vi-a. Daughter of Latin shepherd; her stag
was
wounded by lulus, 334 Si′nis (The Pine-bender).
ons, the Greeks also worshipped Plutus, a son of Ceres and Jason, who
was
known exclusively as the god of wealth. Abandoned
was known exclusively as the god of wealth. Abandoned in infancy, he
was
brought up by Pax, the goddess of peace, who is o
and girls, and will, no doubt, delight many generations to come, — it
was
designed neither as a school-book nor as a system
ainder differs in many important respects from the book upon which it
was
based. Consequently, while the obligation to the
cquires a purer spirit and a new and higher form, — then, since truth
was
never yet conceived of error ( ex nihilo nihil f
them. Such unfortunately is the case in many of our schools; and such
was
not the case in the day of our fathers. Pupils sh
days of the most critical Jewish scholarship; by a Menenius when Rome
was
still involved in petty squabbles of plebeians an
ent to be probable. “To the ancients,” says John Fiske 3 , “the moon
was
not a lifeless body of stones and clods; it was t
n Fiske 3 , “the moon was not a lifeless body of stones and clods; it
was
the horned huntress Artemis, coursing through the
through the upper ether, or bathing herself in the clear lake; or it
was
Aphrodite, protectress of lovers, born of the sea
the eagle of Jove, Nor is hyperbole any less in use among us than it
was
among the ancients; we glorify our political hero
ing to life and to labor, rang round the earth, and whose going forth
was
to the ends of heaven.” Regarding thus the relig
y, for instance, have said sunrise follows the dawn. The word for sun
was
masculine; the word for dawn, feminine. In time t
light kindred forms of the myth, discovers in what language the name
was
born, and sometimes, giving us the original meani
resist etymological analysis, for the simple reason that their origin
was
not etymological, but historical. (3) The Allegor
d, knowledge as well as wit deserted the race. In some cases the myth
was
, without doubt, from the first an allegory; but w
th was, without doubt, from the first an allegory; but where the myth
was
consciously fashioned as an allegory, in all prob
myth was consciously fashioned as an allegory, in all probability it
was
preserved as such. It is not, however, likely tha
sturage, smithing, and music. The dragon which kept the golden apples
was
the serpent that beguiled Eve. Nimrod’s tower was
t the golden apples was the serpent that beguiled Eve. Nimrod’s tower
was
the attempt of the giants against heaven.” There
s element got into myths, the advocates of this theory answer that it
was
in the minds and in the social condition of the s
tue, foresight, spirituality, and vice. The Greeks, whose imagination
was
lively, peopled all nature with such invisible in
ent repose; And, in some fit of weariness, if he, When his own breath
was
silent, chanced to hear A distant strain far swee
noble person, much.” Accordingly, as we know, to the savage the myth
was
savage; to the devotee it became religious; to th
ience, and sentiment. This may be called the psychological theory. It
was
entertained by Grimm, and goes hand in hand with
11. In Greece. — (1) Mythical Prophets. — To some of the oldest bards
was
attributed the gift of prophecy. Indeed, nearly e
ed the gift of prophecy. Indeed, nearly every expedition of mythology
was
accompanied by one of these seers, priests, or “m
e seers, priests, or “medicine-men,” as we might call them. Melampus
was
the first Greek said to be endowed with prophetic
led by the slaves, but Melampus saved the young ones. One day when he
was
asleep under the oak, the serpents licked his ear
hallenged the Muses to a trial of skill. Conquered in the contest, he
was
deprived of his sight. To Musæus, the son of Orph
contest, he was deprived of his sight. To Musæus, the son of Orpheus,
was
attributed a hymn on the Eleusinian Mysteries,24
sonage as the heroes he celebrates. The traditionary story is that he
was
a wandering minstrel, blind and old, who travelle
e memory alone. This question is answered by the statement that there
was
a professional body of men whose business it was
statement that there was a professional body of men whose business it
was
to commit to memory, and rehearse for pay, the na
ing the relative dates of the two poets there is no certainty. Hesiod
was
born in Ascra in Bœotia; he spent his youth as a
if not destroyed, be cured of their love. Of Arion the greatest work
was
a dithyramb or choral hymn to the god of wine. It
d that when thrown overboard on one occasion by avaricious seamen, he
was
borne safely to land by an admiring dolphin. Spen
s dolphin, accompanying the train of Neptune and Amphitrite: — “Then
was
there heard a most celestial sound Of dainty musi
is lore, And all the raging seas for joy forgot to roar.” Simonides
was
one of the most prolific of the early poets of Gr
the last species of composition he particularly excelled. His genius
was
inclined to the pathetic; none could touch with t
s odes composed for the victors in the national athletic contests, he
was
accustomed to use the mythical exploits of Greek
Maro, from whose poem of the Æneid we have taken the story of Æneas,
was
one of the great poets who made the age of the Ro
s who made the age of the Roman emperor, Augustus, celebrated. Vergil
was
born in Mantua in the year 70 b.c. His great poem
stic form. Ovid, often alluded to in poetry by his other name, Naso,
was
born in the year 43 b.c. He was educated for publ
to in poetry by his other name, Naso, was born in the year 43 b.c. He
was
educated for public life, and held some offices o
ublic life, and held some offices of considerable dignity; but poetry
was
his delight, and he early resolved to cultivate i
ate it. Lie accordingly sought the society of contemporary poets, and
was
acquainted with Horace and saw Vergil, though the
quainted with Horace and saw Vergil, though the latter died when Ovid
was
yet too young and undistinguished to have formed
spent an easy life at Rome in the enjoyment of a competent income. He
was
intimate with the family of Augustus, the emperor
s supposed that some serious offence given to a member of that family
was
the cause of an event which reversed the poet’s h
s, and clouded the latter portion of his life. At the age of fifty he
was
banished from Rome, and ordered to betake himself
Tomi, on the borders of the Black Sea. His only consolation in exile
was
to address his wife and absent friends. His lette
Runes. — The earliest method of writing prevalent among the Norsemen
was
by runes. The word means hidden lore, or mystery.
posed to possess mysterious power. As a synonym for writing, the term
was
first applied to the Northern alphabet, itself de
scription on a golden horn of the third or fourth century a.d., which
was
dug up in Schleswig a hundred and sixty years ago
he Skalds. They were the depositaries of whatever historic lore there
was
; and it was their office to mingle something of i
hey were the depositaries of whatever historic lore there was; and it
was
their office to mingle something of intellectual
ine antiquity could hardly have reached us. The Skaldic diction which
was
polished to an artistic extreme, with its pagan m
ons called Eddas: Snorri’s and Sæmund’s. Until the year 1643 the name
was
applied to a book, principally in prose, containi
e Upsala manuscript, of date about 1300 a.d., asserted that this work
was
“put together” by Snorri Sturlason, who lived 117
as “put together” by Snorri Sturlason, who lived 1178-1241, the world
was
not informed of the fact until 1609, when Arngrim
ose compositions the most important to us is the Völsunga Saga, which
was
put together probably in the twelfth century, and
est its popularity between the thirteenth and sixteenth centuries, it
was
not until the Swiss critic, J. J. Bodmer, publish
ment over the Heroes of Etzel,” that the attention of modern scholars
was
called to this famous German epic. Since that tim
s also been urged that the poem, having been written down about 1140,
was
altered in metrical form by younger poets, until,
recent a date as the fifth century b.c. Zoroaster, a holy man of God,
was
the founder or the reformer of the Persian religi
d, encircling land and sea like a serpent with its tail in its mouth,
was
the source of all. According to other myths Night
Light. Still a third theory, attributed to Orpheus, asserts that Time
was
in the beginning, but had himself no beginning; t
gg, flew, by reason of its rapid rotation, into halves. Of these, one
was
Heaven, the other Earth. From the centre of the e
and of the thunderbolt; and, probably, for this reason, one fiery eye
was
deemed enough for each. The hundred-handed monste
e well-intentioned but ill-considered device of swallowing each as it
was
born. His queen, naturally desirous of discouragi
nveloped in swaddling clothes. Jupiter (or Zeus), the rescued infant,
was
concealed in the island of Crete, where, nurtured
his cannibal repasts. First came to light the memorable stone, which
was
placed in safe keeping at Delphi; then the five b
consigned to the yawning cave of Tartarus. Atlas, the son of Iapetus,
was
doomed to bear the heavens on his shoulders. But
ision of Empire. — In the council of the gods that succeeded, Jupiter
was
chosen Sovereign of the World. He delegated to hi
though she had aided her grandson Jupiter in the war against Cronus,
was
soon seized with compunctions of conscience; and
she conceived schemes of vengeance upon their conqueror. Another son
was
born to her — Typhon, a monster more awful than h
Typhon, a monster more awful than his predecessors — whose destiny it
was
to dispute the sway of the almighty Zeus. From th
es, an earthly son of Jupiter, whose arrows aided in their defeat. It
was
from the overthrow of Pallas that Athene (or Mine
er destroying the Giants.[Gem: Baumeister.] § 22. The Origin of Man
was
a question which the Greeks did not settle so eas
to an original pair. On the contrary, the generally received opinion
was
that men grew out of trees and stones, or were pr
the cause of the Olympian deities. To him and his brother Epimetheus
was
now committed the office of making man and provid
imals with the faculties necessary for their preservation. Prometheus
was
to overlook the work of Epimetheus. Epimetheus pr
, had been so prodigal of his gifts to other animals that no blessing
was
left worth conferring upon the noblest of creatur
. § 23. The Age of Gold. — Whether in this or in other ways the world
was
furnished with inhabitants, the first age was an
in other ways the world was furnished with inhabitants, the first age
was
an age of innocence and happiness. Truth and righ
happiness. Truth and right prevailed, though not enforced by law, nor
was
there any in authority to threaten or to punish.
ven of twigs. Crops would no longer grow without planting. The farmer
was
constrained to sow the seed, and the ox to draw t
was constrained to sow the seed, and the ox to draw the plough. This
was
a race of manly men, but insolent and impious. An
ans.59 For the son of Cronus had grudged mortals the use of fire, and
was
, in fact, contemplating their annihilation and th
e of the Golden Age would seem to prove. However, the bewitching evil
was
fashioned, — in Heaven, properly enough, — and ev
hey named her Pandora, “the gift of all the gods.” Thus equipped, she
was
conveyed to earth, and presented to Epimetheus, w
by his brother to beware of Jupiter and all his ways. And the caution
was
not groundless. In the hand of Pandora had been p
f Pandora had been placed by the immortals a casket or vase which she
was
forbidden to open. Overcome by an unaccountable c
replace the lid; but one thing only remained in the casket, and that
was
hope. Because of his unselfish devotion to the ca
us drew down on himself the anger of Olympian Jove, by whose order he
was
chained to a rock on Mount Caucasus, and subjecte
rone. But to reveal his secret he disdained. In this steadfastness he
was
supported by the knowledge that in the thirteenth
Seen in their sad reality, Were not as things that gods despise, What
was
thy pity’s recompense? A silent suffering, and in
tener, nor will sigh Until its voice is echoless… “Thy godlike crime
was
to be kind, To render with thy precepts less The
m sailing O’er life’s barren crags the vulture? “Such a fate as this
was
Dante’s, By defeat and exile maddened; Thus were
us uses. Fraud, violence, war at home and abroad were rife. The world
was
wet with slaughter; and the gods, one by one, aba
orm. Those thrown by Deucalion became men; those by Pyrrha, women. It
was
a hard race that sprang up, and well adapted to l
c, resident in the Peloponnesus or southern portion of the peninsula,
was
said to have sprung from a different stock of her
he Gods of Heaven.65 § 31. Olympus. —The heaven of the Greek gods
was
the summit of an ideal mountain called Olympus.66
paired to the palace of Jupiter, — even the deities whose usual abode
was
the earth, the waters, or the underworld. In the
with his lyre, and the Muses sang in responsive strain. When the sun
was
set, the gods withdrew to their respective dwelli
eus). — The Greek name signifies the radiant light of heaven. Jupiter
was
the supreme ruler of the universe, wisest of the
lympus by a golden chain. Throned in the high, clear heavens, Jupiter
was
the gatherer of clouds and snows, the dispenser o
er of the thunderbolt. Bodily strength and valor were dear to him. He
was
worshipped with various rites in different lands,
worshippers cleanliness of surroundings and person and heart. Justice
was
his; his to repay violation of duty in the family
f duty in the family, in social relations, and in the state. Prophecy
was
his; and his will was made known at the oracle of
in social relations, and in the state. Prophecy was his; and his will
was
made known at the oracle of Dodona, where answers
ven to those who inquired concerning the future. This oracular shrine
was
the most ancient in Greece. According to one acco
when represented as appropriating the characteristics of other gods,
was
sometimes, also, accredited with their wives. Bes
fearful to behold, and made by the god of fire. His special messenger
was
the eagle. It was, however, only with the passage
and made by the god of fire. His special messenger was the eagle. It
was
, however, only with the passage of generations th
s by the works of men’s hands. The statue-of Olympian Jove by Phidias
was
considered the highest achievement of Grecian scu
idias was considered the highest achievement of Grecian sculpture. It
was
of colossal dimensions, and, like other statues o
hile the drapery and ornaments were of gold. The height of the figure
was
1 feet; the pedestal twelve feet high. The god wa
ight of the figure was 1 feet; the pedestal twelve feet high. The god
was
represented as seated on his throne. His brows we
right hand a sceptre, and in hi left a statue of Victory. The throne
was
of cedar, adorned with gold and precious stones.
Wall painting: H. and P.] The idea which the artist essayed to embody
was
that of the supreme deity of the Hellenic nation,
ruling with a nod the subject world. Phidias informs us that the idea
was
suggested by Homer’s lines in the first book of t
of women, their aid in seasons of distress. Juno’s union with Jupiter
was
the prototype of earthly marriages. She is the ty
. [Villa Ludovisi, Rome: Overbeck, Atlas 9: 8; Roscher 13: 2123.] She
was
the daughter of Cronus and Rhea, but was brought
9: 8; Roscher 13: 2123.] She was the daughter of Cronus and Rhea, but
was
brought up by Oceanus and Tethys, in their dwelli
remote west beyond the sea. Without the knowledge of her parents, she
was
wedded to Jupiter in this garden of the gods wher
e rite a tree of life, heavy with apples golden like the sunset. Juno
was
the most worthy of the goddesses, the most queenl
esiod, golden-sandalled and golden-throned. Glorious, beyond compare,
was
her presence, when she had harnessed her horses,
d that the Hours set aside. Fearful, too, could be her wrath. For she
was
of a jealous disposition, which was not happily a
too, could be her wrath. For she was of a jealous disposition, which
was
not happily affected by the vagaries of her spous
which was not happily affected by the vagaries of her spouse; and she
was
, moreover, prone to quarrels, self-willed, vengef
g, of horticulture and agriculture. She is protectress of cities, and
was
specially worshipped in her own Athens, in Argos,
To her were sacrificed oxen and cows. The olive-tree, created by her,
was
sacred to her, and, also, the owl, the cock, the
ncestress of the unquiet dynasty of Thebes. The favorite land of Mars
was
, according to Homer , the rough, northerly Thrac
uesday). Raphael. § 37. Vulcan (Hephæstus), son of Jupiter and Juno,
was
the god of fire, especially of terrestrial fire,
rred originally to the marvellous brilliance of the lightning. Vulcan
was
the blacksmith of the gods, the finest artificer
gods, the finest artificer in metal among them. His forge in Olympus
was
furnished not only with anvils and all other impl
lo and Diana, the breastplate of Hercules, the shield of Achilles. He
was
lame of gait, — a figurative suggestion, perhaps,
flickering, unsteady nature of fire. According to his own story,77 he
was
born halt; and his mother, chagrined by his defor
ays that, attempting once to save his mother from Jupiter’s wrath, he
was
caught by the foot and hurled by the son of Cronu
day I flew; and at the set of sun. I fell in Lemnos, and little life
was
left in me.” Had he not been lame before, he had
e chose, the cause of “inextinguishable laughter” to the gods, but he
was
by no means a fool. The famous god of the strong
anded. § 38. Apollo, or Phœbus Apollo, the son of Jupiter and Latona,
was
preëminently the god of the sun. His name Phœbus
ectant priestess of Apollo had taken her seat. At last, when the year
was
warm, came the god in his chariot drawn by swans,
ounds, and mankind made grateful offerings to the god. But his advent
was
not altogether peaceful. An enormous serpent, Pyt
had crept forth from the slime with which, after the flood, the Earth
was
covered; and in the caves of Mount Parnassus this
dangers and diseases of summer and autumn; and he healed the sick. He
was
patron of music and of poetry. Through his oracle
the Pythian god made known the future to those who consulted him. He
was
a founder of cities, a promoter of colonization,
ace, the far-darter did not shun the weapons of war. When presumption
was
to be punished, or wrong righted, he could bend h
its’ physical rather than spiritual manifestation. The bow of Apollo
was
bound with laurel in memory of Daphne, whom he lo
e consented to become the birthplace of the future deities. This isle
was
then floating and unstable; but on Latona’s arriv
n her nymphs vows of perpetual maidenhood, any violation of which she
was
swift and severe to punish. Graceful in form and
nd surrounded by a bevy of fair companions, the swift-rushing goddess
was
wont to scour hill, valley, forest, and plain. Sh
ushing goddess was wont to scour hill, valley, forest, and plain. She
was
, however, not only huntress, but guardian, of wil
id, however, though naturally gracious, gentle, and a healer of ills,
was
, like her brother, quick to resent injury to her
fair-crowned queen of the echoing chase,” though blithe and gracious,
was
by no means a frivolous personage. Pl. 3. Dian
by no means a frivolous personage. Pl. 3. Diana. Correggio. Diana
was
mistress of the brute creation, protectress of yo
f temperance in all things, guardian of civil right. The cypress tree
was
sacred to her; and her favorites were the bear, t
not thy envious shade Dare itself to interpose; Cynthia’s shining orb
was
made Heaven to clear when day did close: Bless us
r, 2: 3, 5; Roscher 4: 566.] § 40. Venus, goddess of love and beauty,
was
, according to the more ancient Greek conception,
foam of the sea at the time of the wounding of Uranus, and therefore
was
called, by the Greeks, Aphrodite, the foam-born .
nd dolphin were beloved of her; in air, the sparrow and the dove. She
was
usually attended by her winged son Cupid, of whom
] § 41. Mercury (Hermes), born in a cave of Mount. Cyllene in Arcadia
was
the son of Jupiter and Maia (the daughter of Atla
ture, his name Hermes means the Hastener. Mercury, swift as the wind,
was
the servant and herald of Jupiter and the other g
and possessed of magical powers over sleeping, waking, and dreams. He
was
beautiful, and ever in the prime of youthful vigo
and powerful, he added the persuasiveness of eloquence. But his skill
was
not confined to speech: he was, also, the first o
uasiveness of eloquence. But his skill was not confined to speech: he
was
, also, the first of inventors — to him are ascrib
ventors — to him are ascribed the lyre, the syrinx, and the flute. He
was
the forerunner, too, of mathematicians and astron
h the patron of gamblers and the god of chance, he, at the same time,
was
the furtherer of lawful industry and of commerce
nd of commerce by land and sea. The gravest function of the Messenger
was
to conduct the souls of the dead “that gibber lik
rt.] § 42. Vesta (Hestia), goddess of the hearth, public and private,
was
the first-born child of Cronus and Rhea, and, acc
, the elder sister of Jupiter, Juno, Neptune, Pluto, and Ceres. Vesta
was
an old maid by choice. Averse to Venus and all he
f the home: of settled, in opposition to nomadic, habits of life. She
was
worshipped, first of the gods, at every feast. Be
s, at every feast. Before her shrine in city and state the holy flame
was
religiously cherished. From her altars those of t
e of the other gods obtained their fires. No new colony, no new home,
was
duly consecrated till on its central hearth there
Rome a sacred fire, tended by six virgin priestesses called Vestals,
was
kept religiously aflame. As the safety of the cit
alled Vestals, was kept religiously aflame. As the safety of the city
was
held to be connected with its conservation, any n
cted with its conservation, any negligence, by which it might go out,
was
severely punished. Whenever the fire did die, it
it might go out, was severely punished. Whenever the fire did die, it
was
rekindled from the rays of the sun. § 43. Of the
mighty god of love, the son of Venus, and her constant companion. He
was
often represented with eyes covered because of th
ds and men. Another deity named Anteros, reputed the brother of Eros,
was
sometimes represented as the avenger of slighted
hted love, and sometimes as the symbol of reciprocal affection. Venus
was
also attended at times by Hymen, a beautiful yout
t office on becoming the wife of Hercules. According to another, Hebe
was
dismissed from her position in consequence of a f
ch she met with one day when in attendance on the gods. Her successor
was
Ganymede, a Trojan boy whom Jupiter, in the disgu
ory. They are ordinarily cited as nine in number; and to each of them
was
assigned the presidence over some department of l
sidence over some department of literature, art, or science. Calliope
was
the muse of epic poetry, Clio of history, Euterpe
Fates, three in number, — Clotho, Lachesis, and Atropos. Their office
was
to spin the thread of human destiny, and they wer
restored the dead to life. Being killed by the lightning of Jove, he
was
translated to the ranks of Heaven. His function w
tning of Jove, he was translated to the ranks of Heaven. His function
was
the art of healing. (9) The Winds, — Boreas or Aq
as the type of rudeness, the latter of gentleness. It is and sighing
was
out of the question. Weary at last of fruitless e
ice in an encounter with those monstrous birds, the Harpies. Zephyrus
was
the lover of Flora (Chloris). Fig. 20. Boreas.
the winds, although he is not a lesser divinity of Heaven. His palace
was
on the precipitous isle of Æolia, where, with his
, which he confined in a cavern, he let loose as he saw fit, or as he
was
bidden by superior deities. (10) Helios, Selene,
in Latin nomenclature, Aurora, the rosy-fingered goddess of the Morn,
was
mother of the stars and of the morning and evenin
nus, son of Aurora and the hunter Cephalus. Hesper, the evening-star,
was
sometimes identified with Phosphor. He was king o
Hesper, the evening-star, was sometimes identified with Phosphor. He
was
king of the Western Land, and, say some, father o
n, their own country occupied the middle of it, and the central point
was
either Mount Olympus, the abode of the gods, or D
ods, or Delphi, famous for its oracle. The circular disk of the earth
was
crossed from west to east, and divided into two e
rth, received their waters from it. The northern portion of the earth
was
inhabited by the Hyperboreans, dwelling in bliss
verns sent forth the piercing blasts of the north wind. Their country
was
inaccessible by land or sea. They lived exempt fr
ing and reaping, of harvest festivals, and of agriculture in general,
was
sister of Jupiter, and daughter of Cronus and Rhe
became identified with Cybele, whose worship, as mother of the gods,
was
, at a later period, introduced into Rome. The Gre
was, at a later period, introduced into Rome. The Greek mother, Rhea,
was
attended by the Curetes; the Phrygian mother by t
es and fortified places. § 46. Bacchus, or Dionysus, the god of wine,
was
the son of Jupiter and Semele, daughter of Cadmus
, was the son of Jupiter and Semele, daughter of Cadmus of Thebes. He
was
especially the god of animal life and vegetation.
xicating power of wine, but its social and beneficent influences, and
was
looked upon as a promoter of civilization, a lawg
omoter of civilization, a lawgiver and a lover of peace. His forehead
was
crowned with vine-leaves or ivy. He rode upon the
e-leaves or ivy. He rode upon the tiger, the panther, or the lynx, or
was
drawn by them in a car. His worshippers were Bacc
by them in a car. His worshippers were Bacchanals, or Bacchantes. He
was
attended by Satyrs and Sileni, and by women calle
f Earth were: — (1) Pan, son of Mercury and a wood-nymph or Dryad. He
was
the god of woods and fields, of flocks and shephe
se, led the dances of the Dryads, and made love to them. But his suit
was
frequently of no avail, for though good-natured,
But his suit was frequently of no avail, for though good-natured, he
was
not prepossessing; his hoofs and horns did not en
prepossessing; his hoofs and horns did not enhance his comeliness. He
was
fond of music, and was himself inventor of the sy
s and horns did not enhance his comeliness. He was fond of music, and
was
himself inventor of the syrinx, or shepherd’s pip
played in a masterly manner. Like other gods who dwelt in forests, he
was
dreaded by those whose occupations caused them to
neliness oppress and appal the mind. Hence sudden unreasonable fright
was
ascribed to Pan, and called a Panic terror. Fi
] Chapter VII: The gods of the underworld. § 48. The Underworld
was
the region of darkness inhabited by the spirits o
of fire, and Cocytus, river of wailing. According to the Odyssey, it
was
the duty of Mercury to conduct the spirits of the
rs are put to scorn. ………………………………… We are not sure of sorrow, And joy
was
never sure; To-day will die to-morrow; Time stoop
rd access to the world below. One of these descents to the Underworld
was
near Tænarum in Laconia; another, near Cumæ in It
Underworld was near Tænarum in Laconia; another, near Cumæ in Italy,
was
Lake Avernus, so foul in its exhalations that, as
s, dwelt under the golden sway of the white-haired Cronus.100 There
was
no heavy heat, no cold, The dwellers there wax ne
im down Beside some friend he loveth well.101 § 49. Pluto, or Hades
was
brother of Jupiter. To him fell the sovereignty o
clopes, he moved hither and yon, dark, unseen, — hated of mortals. He
was
, however, lord not only of all that descends to t
but of all that proceeds from the earth; and in the latter aspect he
was
revered as Pluto, or the giver of wealth. At his
meister Denkm., 620; Roscher 11: 1803.] § 50. Proserpina (Persephone)
was
the daughter of Ceres and Jupiter. She was queen
0. Proserpina (Persephone) was the daughter of Ceres and Jupiter. She
was
queen of Hades, — a name applied both to the rule
ad been a famous lawgiver and king of Crete. The life of Rhadamanthus
was
not eventful. (2) The Furies (Erinyes, or Eumenid
nts its darkness and terrors. She haunted cross-roads and graveyards,
was
the goddess of sorcery and witchcraft, and wander
es of the sea. The Older, which flourished during the rule of Cronus,
was
founded by the Titans, Oceanus and Tethys, from w
e thousand rivers, and ocean-nymphs unnumbered. The palace of Oceanus
was
beyond the limits of the bountiful earth,106 surr
From ages immemorial another dweller in the glimmering caves of Ocean
was
Pontus (the deep sea, or the water-way), who beca
er Earth, father of Nereus. This Nereus, a genial old man of the sea,
was
distinguished for his prophetic gifts, his knowle
. Taking to wife one of the daughters of Oceanus, the nymph Doris, he
was
blessed with a family of fifty fair daughters, th
the waters Neptune and Amphitrite were the founders. Neptune’s palace
was
in the depths of the sea, near Ægæ in Euboea; but
ut he made his home on Olympus when he chose. The symbol of his power
was
the trident, or three-pronged spear, with which h
bdue storms, and shake the shores of earth. He created the horse, and
was
the patron of horse races. His own steeds were br
nd according to certain traditions, a son of Neptune. Like Nereus, he
was
a little old man of the sea. He possessed the pro
e between them which they used in turn. (b) The Gorgons, whose glance
was
icy death. (c) The Sirens, muses of the sea and o
ood in the far west, bearing on his shoulders the vault of heaven. He
was
once regarded as a divinity of the sea, but later
s once regarded as a divinity of the sea, but later as a mountain. He
was
the son of Iapetus, and the father of three class
ttempts were made to identify him with the Grecian god Cronus; and it
was
fabled that after his dethronement by Jupiter, he
ng the Golden Age. In memory of his dominion, the feast of Saturnalia
was
held every year in the winter season. Then all pu
ia was held every year in the winter season. Then all public business
was
suspended; declarations of war and criminal execu
another; and even slaves were indulged with great liberties. A feast
was
given them at which they sat at table, while thei
s belonged equally to all, in the reign of Saturn. The wife of Saturn
was
Ops, goddess of sowing and harvest, (later confou
n both Juno and Diana. (6) Terminus, the god of landmarks. His statue
was
a rude stone or post, set in the ground to mark t
mark the boundaries of fields. (7) Faunus, the grandson of Saturn. He
was
worshipped as a god of fields and shepherds, and
sed a class of gamesome deities, like the Satyrs of the Greeks. There
was
also a goddess called Fauna, or Bona Dea (good go
(good goddess). To Maia, wife of Vulcan, this designation, Bona Dea,
was
sometimes applied. (8) Sylvanus, presiding over f
Pomona, presiding over fruit trees. Vertumnus, the husband of Pomona,
was
guardian of fruit trees, gardens, and vegetables.
ir name is derived from Penus, the storehouse or inner chamber, which
was
sacred to them. Every master of a family was the
or inner chamber, which was sacred to them. Every master of a family
was
the priest to the Penates of his own house. The L
every woman her Juno; that is, a spirit who had given them being, and
was
regarded as a protector through life. On birthday
ady seen, the mother of Apollo and Diana. The ire of Juno against her
was
never appeased. In consequence of it, numerous tr
oncern Io, Callisto, Europa, Semele, Ægina, and Antiope. § 59. Io 111
was
of divine ancestry. Her father was the river-god
, Ægina, and Antiope. § 59. Io 111 was of divine ancestry. Her father
was
the river-god Inachus, son of Oceanus. It is said
that the heifer’s form concealed some fair nymph of mortal mould. It
was
Io, whom Jupiter, when he became aware of the app
r husband, noticed the heifer, praised its beauty, and asked whose it
was
, and of what herd. Jupiter, to stop questions, re
it was, and of what herd. Jupiter, to stop questions, replied that it
was
a fresh creation from the earth. Juno begged it a
Juno begged it as a gift. What could the king of gods and men do? He
was
loath to surrender his sweetheart to his wife; ye
edom of Argus, but that she had no arms to stretch out, and her voice
was
a bellow. She yearned in vain to make herself kno
length, she bethought herself of writing, and inscribed her name — it
was
a short one — with her hoof on the sand. Inachus
, and discovering that his daughter, whom he had long sought in vain,
was
hidden under this disguise, mourned over her. Whi
other stories, Mercury told him how the instrument on which he played
was
invented. “There was a certain nymph,” said he, “
y told him how the instrument on which he played was invented. “There
was
a certain nymph,” said he, “whose name was Syrinx
layed was invented. “There was a certain nymph,” said he, “whose name
was
Syrinx, — much beloved by the satyrs and spirits
the satyrs and spirits of the wood. She would have none of them, but
was
a faithful worshipper of Diana, and followed the
her peacock, where they remain to this day. But the vengeance of Juno
was
not yet satiated. She sent a gadfly to torment Io
in, Full of sweet desolation, balmy pain.” § 60. Callisto of Arcadia
was
another maiden who excited the jealousy of Juno.
nters. Often, too, she fled from the wild beasts, forgetting that she
was
now a wild beast herself; and bear, as she was, s
s, forgetting that she was now a wild beast herself; and bear, as she
was
, she feared the bears. One day a youth espied her
r, as she was, she feared the bears. One day a youth espied her as he
was
hunting. She saw him, and recognized him as her s
t inclined to embrace him. He, alarmed, raised his hunting-spear, and
was
on the point of transfixing her, but Jupiter arre
or, hastened to ancient Tethys and Oceanus, and, complaining that she
was
supplanted in Heaven, cried, “So do my punishment
ever sink, as do the other stars, beneath the Ocean.112 § 61. Europa
was
the daughter of Agenor, king of Phœnicia, son of
oschus: — To Europa, princess of Asia, once on a time, a sweet dream
was
sent by Cypris, when the third watch of the night
and closer still she clung about her maiden, and kept saying how she
was
her mother, and herself had nursed Europa. But th
ing loth; declaring that, by the will of ægis-bearing Jupiter, Europa
was
destined to be her prize. But Europa leaped forth
in such clear vision had she beheld the dream… And she said, “Ah! who
was
the alien woman that I beheld in my sleep? How st
ar, beloved of her heart, the daughters of noble sires, with whom she
was
always wont to sport, when she was arrayed for th
ters of noble sires, with whom she was always wont to sport, when she
was
arrayed for the dance, or when she would bathe he
ong them all like the foam-born goddess among the Graces. Verily, she
was
not for long to set her heart’s delight upon the
flowers… For of a truth, the son of Cronus, so soon as he beheld her,
was
troubled, and his heart was subdued by the sudden
son of Cronus, so soon as he beheld her, was troubled, and his heart
was
subdued by the sudden shafts of Cypris, who alone
aw nigh the lovely bull, and to touch him, and his heavenly fragrance
was
scattered afar, exceeding even the sweet perfume
trail and be wet in the hoar sea’s infinite spray. And her deep robe
was
swelled out by the winds, like the sail of a ship
of a ship, and lightly still did waft the maiden onward. But when she
was
now far off from her own country, and neither sea
in a bull’s shape. So Crete shall presently receive thee, Crete that
was
mine own foster-mother, where thy bridal chamber
te, and after his death a judge in the lower world; Rhadamanthus, who
was
also regarded as king and judge in the world of g
regarded as king and judge in the world of ghosts; and Sarpedon, who
was
ancestor of the Lycians. The adventures of Europa
st of the lost maiden, fall under the myths of Mars.114 § 62. Semele
was
the daughter of Cadmus, founder of Thebes. She wa
.114 § 62. Semele was the daughter of Cadmus, founder of Thebes. She
was
descended, through both parents, from the gods; f
scended, through both parents, from the gods; for her mother Harmonia
was
daughter to Mars and the laughter-loving Venus. T
of Beroë, the aged nurse of Semele, she insinuated doubts whether it
was
indeed Jove himself who came as a lover. Heaving
he wears in Heaven. That will put the matter beyond a doubt.” Semele
was
persuaded to try the experiment. She asks a favor
own her request. The god would have stopped her as she spake, but she
was
too quick for him. The words escaped, and he coul
al frame could not endure the splendors of the immortal radiance. She
was
consumed to ashes.115 Her son was the god Bacchus
ndors of the immortal radiance. She was consumed to ashes.115 Her son
was
the god Bacchus.116 Semele, in the blissful seats
god Bacchus.116 Semele, in the blissful seats of Heaven, whither she
was
transported by the sorrowful Jove, has been repre
e one hand, Sisyphus, king of Corinth, having witnessed the intrigue,
was
indiscreet enough to disclose it. Forthwith the v
Forthwith the vengeance of the king of gods and men fell upon him. He
was
condemned to Hades, and attempting to escape then
and, and shed their poison in the fountains. The force of the disease
was
first spent on the lower animals, — dogs, cattle,
hed; dead bodies lay in the roads, the fields, and the woods; the air
was
poisoned by them. Next the disease attacked the c
country people, and then the dwellers in the city. At first the cheek
was
flushed, and the breath drawn with difficulty. Th
thout waiting for the blow. At length all reverence for sacred things
was
lost. Bodies were thrown out unburied, wood was w
nce for sacred things was lost. Bodies were thrown out unburied, wood
was
wanting for funeral piles, men fought with one an
ck my people, or take me also away!’ At these words a clap of thunder
was
heard. ‘I accept the omen,’ I cried. By chance th
ect, and finally to assume the human form. Then I awoke. My attention
was
caught by the sound of many voices without. While
caught by the sound of many voices without. While I began to think I
was
yet dreaming, Telamon, my son, throwing open the
chilles, the grandson of King Æacus, in the Trojan War. § 64. Antiope
was
, according to the Odyssey, another daughter of As
e this darling of Jove daughter of Nycteus, king of Thebes. While she
was
engaged in the Mænad dances, Jupiter as a satyr,
of their own accord, and took their places in the wail, with which he
was
fortifying the city. 36. Amphion with the lyre
ny a cloudy hollow. And wasn’t it a sight to see, When, ere his song
was
ended, Like some great landslip, tree by tree, Th
runken leaves The random sunshine lightened.121 The musician’s life
was
, however, not all harmony and happiness. Owing to
t many a door, seeking rest and shelter, but found all closed; for it
was
late, and the inhospitable inhabitants would not
fire, and prepared some pot-herbs and bacon for them. A beechen bowl
was
filled with warm water, that their guests might w
l was filled with warm water, that their guests might wash. While all
was
doing, they beguiled the time with conversation.
onversation. The old woman with trembling hand set the table. One leg
was
shorter than the rest, but a piece of slate put u
the rest, but a piece of slate put under restored the level. When it
was
steady, she rubbed the table down with sweet-smel
radishes and cheese, with eggs lightly cooked in the ashes. The meal
was
served in earthen dishes; and an earthen-ware pit
n earthen-ware pitcher, with wooden cups, stood beside them. When all
was
ready, the stew, smoking hot, was set on the tabl
n cups, stood beside them. When all was ready, the stew, smoking hot,
was
set on the table. Some wine, not of the oldest, w
tew, smoking hot, was set on the table. Some wine, not of the oldest,
was
added; and for dessert, apples and wild honey. No
ed, the old folks were astonished to see that the wine, as fast as it
was
poured out, renewed itself in the pitcher, of its
lasped hands implored forgiveness for their poor entertainment. There
was
an old goose, which they kept as the guardian of
e top of yonder hill.” They hastened to obey. The country behind them
was
speedily sunk in a lake, only their own house lef
. While they gazed with wonder at the sight, that old house of theirs
was
changed. Columns took the place of the corner pos
that one and the same hour may take us both from life.” Their prayer
was
granted. When they had attained a great age, as t
and grew higher, Became a steeple with a spire. The kettle to the top
was
hoist, And there stood fastened to a joist, But w
, and thunder ran from cloud to cloud In Heaven, and the vast company
was
hushed. But when they sought for Cleobis, behold,
gation — and those of women — spinning, weaving, and needle-work. She
was
also a warlike divinity, but favored only defensi
e, therefore, had no sympathy. Athens, her chosen seat, her own city,
was
awarded to her as the prize of a peaceful contest
s awarded the city to the goddess, and after her Greek appellation it
was
named. Fig. 37. Minerva’s contest with Neptune
ed to come into competition with the gray-eyed daughter of Jove. This
was
Arachne, a maiden who had attained such skill in
d leave their groves and fountains to come and gaze upon her work. It
was
not only beautiful when it was done, but beautifu
ins to come and gaze upon her work. It was not only beautiful when it
was
done, but beautiful also in the doing. To watch h
aid she. “If beaten, I will pay the penalty.” Minerva heard this, and
was
displeased. Assuming the form of an old woman, sh
t low in homage, and all the bystanders paid reverence. Arachne alone
was
unterrified. A sudden color dyed her cheek, and t
Fluttering among the olives wantonly, That seemed to live, so like it
was
in sight; The velvet nap which on his wings doth
ainsaid; And with fast-fixed eyes on her did stare.127 So wonderful
was
the central circle of Minerva’s web; and in the f
s warnings from Minerva to her rival to give up the contest before it
was
too late. But Arachne did not yield. She filled h
ropa deceived by Jupiter under the disguise of a bull. Its appearance
was
that of a real bull, so naturally was it wrought,
guise of a bull. Its appearance was that of a real bull, so naturally
was
it wrought, and so natural the water in which it
her presumption and impiety. Minerva could not forbear to admire, yet
was
indignant at the insult. She struck the web with
touching the forehead of Arachne, she made her realize her guilt. It
was
more than mortal could bear; and forthwith Arachn
In the war of the Greeks and the Trojans,129 the cause of the former
was
espoused by Minerva, of the latter by Mars. Among
chieftains of the Greeks in a certain battle, Diomede, son of Tydeus,
was
prominent. Now when Mars, scourge of mortals, beh
d Pæan laid assuaging drugs upon the wound, and healed him, seeing he
was
in no wise of mortal mould. Even as fig juice mak
ater period in the fortunes of the Trojan War: — … Jupiter knew what
was
coming as he sat upon Olympus, and his heart with
us. [Wall painting: H. and P.] The Fortunes of Cadmus. — When Europa
was
carried away by Jupiter in the guise of a bull, h
bes. Cadmus had hardly left the Castalian cave, from which the oracle
was
delivered, when he saw a young cow slowly walking
grove which had never been profaned by the axe, in the midst of which
was
a cave, thick covered with the growth of bushes,
d and scales glittering like gold; his eyes shone like fire; his body
was
swollen with venom; he vibrated a triple tongue,
es, and the dragon with his bloody jaws, not knowing that the serpent
was
sacred to Mars, scourge of mortals, he lifted a h
force at the monster. The blow made no impression. Minerva, however,
was
present, unseen, to aid her worshipper. Cadmus ne
us stood over his conquered foe, contemplating its vast size, a voice
was
heard (from whence he knew not, but it was Minerv
ing its vast size, a voice was heard (from whence he knew not, but it
was
Minerva’s) commanding him to take the dragon’s te
cording to an account already given, Vulcan, because of his lameness,
was
cast out of Heaven by his mother Juno. The sea-go
lves about her so that she could not rise. The assistance of the gods
was
of no avail to release her. Then Mars sought to b
ous warrior speedily retreated. One god, however, the jovial Bacchus,
was
dear to the blacksmith. He drenched Vulcan with w
en at liberty. Pl. 7. The Forge of Vulcan. Velasquez. That Vulcan
was
not permanently hostile to Juno is shown by the s
screech-owl.141 § 74. Hyacinthus. —The fiery force of the Far-darter
was
not felt by the monsters of darkness alone. His f
ters of darkness alone. His friendship for the young and the vigorous
was
frequently as dangerous as it was dear to the obj
ship for the young and the vigorous was frequently as dangerous as it
was
dear to the objects of it. He was, for instance,
s was frequently as dangerous as it was dear to the objects of it. He
was
, for instance, passionately fond of a youth named
with quoit. [Marble group, Hope Collection. Roscher 16, 17: 2765.] It
was
said that Zephyrus (the west wind), who was also
Roscher 16, 17: 2765.] It was said that Zephyrus (the west wind), who
was
also fond of Hyacinthus and jealous of his prefer
his own son, brought death upon himself by presumption. Phaëton 143
was
the son of Apollo and the nymph Clymene. One day
ached his father’s presence, but stopped at a distance, for the light
was
more than he could bear. Phœbus Apollo, arrayed i
ight, Phœbus at last led the way to where stood the lofty chariot. It
was
of gold, the gift of Vulcan: the axle of gold, th
uts, and to drive neither too high nor too low, for the middle course
was
safest and best.145 Forthwith the agile youth sp
luctant parent. But the steeds soon perceived that the load they drew
was
lighter than usual; and as a ship without ballast
r and thither on the sea, the chariot, without its accustomed weight,
was
dashed about as if empty. The horses rushed headl
hodope, forced at last to part with his snowy crown. Her cold climate
was
no protection to Scythia; Caucasus burned, and Os
oo, it is said, the people of Ethiopia became black because the blood
was
called by the heat so suddenly to the surface; an
called by the heat so suddenly to the surface; and the Libyan desert
was
dried up to the condition in which it remains to
hrice Neptune essayed to raise his head above the surface, and thrice
was
driven back by the heat Earth, surrounded as she
face, and thrice was driven back by the heat Earth, surrounded as she
was
by waters, yet with head and shoulders bare, scre
could say no more. Then Jupiter, calling the gods to witness that all
was
lost unless some speedy remedy were applied, thun
beneath this stone. He could not rule’ his father’s car of fire, Yet
was
it much so nobly to aspire.” 146 § 76. It was n
er’s car of fire, Yet was it much so nobly to aspire.” 146 § 76. It
was
not, however, only by accident, or by the ill-adv
ague sent upon the Greeks before Troy. — When the host of the Achæans
was
encamped before Troy, the king of men, Atrides, u
hen he sate him aloof from the ships, and let an arrow fly; and there
was
heard a dread clanging of the silver bow. First d
d awful vengeance of Apollo, and also of his sister Diana. This Niobe
was
the daughter of a certain Tantalus, king of Phryg
n received at the table of the gods by his father, Jupiter. But there
was
a strain of ingratitude and conceit in both fathe
asted flesh of his own son Pelops. The gods were not deceived. Pelops
was
restored to life, — Tantalus consigned to Tartaru
orship!” The people left the sacred services uncompleted. The goddess
was
indignant. On the Cynthian mountain top she thus
hall be deprived of my worship altogether unless you protect me.” She
was
proceeding in this strain, but Apollo interrupted
they alighted on the towers of the city. Spread out before the gates
was
a broad plain, where the youth of the city pursue
y chariots. Ismenos, the first-born, as he guided his foaming steeds,
was
struck by an arrow from above. “Ah me!” he cried,
to render assistance, but fell in the act of brotherly duty. One only
was
left, Ilioneus. “Spare me, ye gods!” he cried, ad
ld have spared him, but the arrow had already left the string, and it
was
too late. Fig. 43. Niobe. [Statue: Müller.] Wh
and it was too late. Fig. 43. Niobe. [Statue: Müller.] When Niobe
was
acquainted with what had taken place, she was ind
ue: Müller.] When Niobe was acquainted with what had taken place, she
was
indignant that the gods had dared and amazed that
w sounded and struck terror into all hearts except Niobe’s alone. She
was
brave from excess of grief. Her daughters stood i
and seemed torpid with grief. The breeze moved not her hair, no color
was
on her cheek, her eyes glared fixed and immovable
no color was on her cheek, her eyes glared fixed and immovable, there
was
no sign of life about her. Her very tongue cleave
e. Her neck bent not, her arms made no gesture, her foot no step. She
was
changed to stone, within and without. Yet tears c
through the tangling wilds of youth, And thou didst ever guide them:
was
it just To smite them for a beauty such as thine?
on the mountains, where, brought up by shepherds among the lambs, he
was
in tender youth torn to pieces by dogs. Meanwhile
in tender youth torn to pieces by dogs. Meanwhile Psamathe, herself,
was
driven from her father’s home, wherefore Apollo s
gives a monster that for a season destroyed the children, but at last
was
slain by a noble youth named Corœbus. To appease
a noble youth named Corœbus. To appease the wrathful deity, a shrine
was
erected midway between Argos and Delphi; and ever
incess Coronis (or the Messenian, Arsinoë) bore to Apollo a child who
was
named Æsculapius. On his mother’s death the infan
lo a child who was named Æsculapius. On his mother’s death the infant
was
intrusted to the charge of Chiron, most famous of
mple words enough, And yet he used them so, That what in other mouths
was
rough In his seemed musical and low. Men called
rings, He found a healing power profuse. Men granted that his speech
was
wise, But, when a glance they caught Of his slim
n’s eyes, They laughed, and called him good-for-naught. Yet after he
was
dead and gone And e’en his memory dim, Earth seem
rst-born brother as a god. § 81. Admetus and Alcestis. 152 — Admetus
was
a suitor, with others, for the hand of Alcestis,
task Admetus performed by the assistance of his divine herdsman, and
was
made happy in the possession of Alcestis. But Adm
ependents, fancied that it would be easy to find a substitute. But it
was
not so. Brave warriors, who would willingly have
lf-devotion, proffered herself as the substitute. Admetus, fond as he
was
of life, would not have submitted to receive it a
ife, would not have submitted to receive it at such a cost; but there
was
no remedy. The condition imposed by the Fates had
medy. The condition imposed by the Fates had been met, and the decree
was
irrevocable. As Admetus revived, Alcestis sickene
rcules, the son of Jupiter and Alcmena, arrived. He, to whom no labor
was
too arduous, resolved to attempt her rescue. Said
ger? Who that now inhabits Greece? Wherefore he shall not say the man
was
vile Whom he befriended, — native noble heart!” S
no doubt they supposed him dead. When — but can it be? — … Ay, he it
was
advancing! In he strode, And took his stand befor
end looked rough with fighting: had he strained Worst brute to breast
was
ever strangled yet? Somehow, a victory — for ther
e helpful breath returned, and last the smile Shone out, all Herakles
was
back again, As the words followed the saluting ha
, with such fixed eyes And such slow smile, Alkestis’ silent self! It
was
the crowning grace of that great heart, To keep b
h, you guess the speech. He could not think he saw his wife again: It
was
some mocking God that used the bliss, To make him
Till Herakles must help: Assure him that no spectre mocked at all; He
was
embracing whom he buried once, Still, — did he to
turn, had aided in the building of Thebes. Apollo’s life as herdsman
was
spent in establishing wise laws and customs, in m
d to challenge the god of the lyre to a trial of skill. The challenge
was
accepted, and Tmolus, the mountain-god, was chose
l of skill. The challenge was accepted, and Tmolus, the mountain-god,
was
chosen umpire. The senior took his seat, and clea
llowing “Hymn,”156 Pan taunts Apollo as he might have done when Midas
was
sitting contentedly by: - From the forests and h
And the lizards below in the grass, Were as silent as ever old Tmolus
was
Listening to my sweet pipings. Liquid Peneüs was
as ever old Tmolus was Listening to my sweet pipings. Liquid Peneüs
was
flowing, And all dark Tempe lay, In Pelion’s shad
se Calliope, who bore him Orpheus160, and the nymph Cyrene, whose son
was
Aristæus161. Of his relations with two other maid
following myths exist. § 85. Daphne. 162 — The lord of the silver bow
was
not always prosperous in his wooing. His first lo
st love, which, by the way, owed its origin to the malice of Cupid, —
was
specially unfortunate. It appears that Apollo, se
workmanship, — one to excite love, the other to repel it. The former
was
of gold and sharp pointed, the latter blunt and t
and with the golden one Apollo, through the heart. Forthwith the god
was
seized with love for the maiden, but she, more th
but she, more than ever, abhorred the thought of loving. Her delight
was
in woodland sports and in the spoils of the chase
he same time, warned her that her beauty would defeat her purpose. It
was
the face of this huntress-maiden that Apollo saw.
ve arranged it; he saw her eyes bright as stars; he saw her lips, and
was
not satisfied with only seeing them. He longed fo
one day in a laurel tree’s shade, Was reminded of Daphne, of whom it
was
made, For the god being one day too warm in his w
is like Dido’s,” he sometimes remarked; “When I last saw my love, she
was
fairly embarked In a laurel, as she thought — but
, each making its bough! If her tongue had a tang sometimes more than
was
right, Her new bark is worse than ten times her o
Clytie. 164 — In the story of Clytie the conditions are reversed. She
was
a water-nymph and in love with Apollo, who made h
ed to this goddess, the champion of maidenhood. According to some, it
was
she, too, that changed Callisto into a bear, when
Endymion. § 88. The Flight of Arethusa.167 — A woodland nymph of Elis
was
this Arethusa; she delighted not in her comelines
in: Baumeister.] In the following version of the pursuit,168 Arethusa
was
already a river when Alpheüs espied her. Arethus
, and the rest drew water in capacious urns. While the huntress-queen
was
thus employed in the labors of the toilet, Actæon
and rushed towards the goddess to hide her with their bodies. But she
was
taller than the rest, and overtopped them all by
er the countenance of Diana thus taken by surprise. Surrounded as she
was
by her nymphs, she yet turned half away, and soug
and heard them regret that he should be away. He earnestly wished he
was
. But Diana had no pity for him, nor was her anger
away. He earnestly wished he was. But Diana had no pity for him, nor
was
her anger appeased till the dogs had torn his lif
] § 90. The Fortunes and Death of Orion. — Orion, the son of Neptune,
was
a giant and a mighty hunter, whose prowess and ma
houlders, Orion proceeded to the east, and there meeting the sun-god,
was
restored to sight by his beam.170 After this he
this he dwelt as a hunter with the queen of the echoing chase; and it
was
even hinted that she loved him. Her brother, high
them into pigeons, and made them a constellation. Though their number
was
seven, only six stars are visible; for Electra, i
expanse of heaven. According to some, the lost Pleiad is Merope, who
was
vested with mortality in consequence of her marri
flock on Mount Latmos; and saw him sleeping. The heart of the goddess
was
unquestionably warmed by his surpassing beauty. S
hidden from the company of Olympus. For more and more frequently she
was
absent from her station in the sky; and toward mo
ly she was absent from her station in the sky; and toward morning she
was
ever paler and more weary with her watching. When
ever paler and more weary with her watching. When, finally, her love
was
discovered, Jupiter gave Endymion, who had been t
who had been thus honored, a choice between death in any manner that
was
preferable, or perpetual youth united with perpet
nd healed, she looked upon Adonis, the son of Cinyras and Myrrha, and
was
captivated by him. She no longer took any interes
s, rich in metals. She absented herself even from Olympus, for Adonis
was
dearer to her than heaven. Him she followed, and
er chariot drawn by swans, and drove away through the air. But Adonis
was
too noble to heed such counsels. The dogs had rou
lost her lovely lord, with him she hath lost her sacred beauty. Fair
was
the form of Cypris while Adonis was living, but h
hath lost her sacred beauty. Fair was the form of Cypris while Adonis
was
living, but her beauty has died with Adonis! Woe,
f the two elder were more than common, but the beauty of the youngest
was
such that the poverty of language is unable to ex
ounded himself with his arrow. Heedless of his wound, his thought now
was
to repair the mischief he had done. He poured, at
the lamentations of their subjects, ascended the mountain, where she
was
left alone. While Psyche stood there, panting wit
st a fountain, and fast by a palace whose august front showed that it
was
not the work of mortal hands, but the happy retre
unate sister with questions about her husband. Psyche replied that he
was
a beautiful youth, who generally spent the daytim
roceeded to fill her bosom with dark suspicions. Probably her husband
was
a dreadful monster, such as the Pythian oracle ha
adful monster, such as the Pythian oracle had prophesied. Probably he
was
a direful serpent, who nourished her now to devou
nd seeing her there The meaning of that sad sight knew full well, Nor
was
there need the piteous tale to tell.179 Without
ing up, failed of the support of Zephyr, fell down the precipice, and
was
dashed to pieces. Psyche, meanwhile, wandered day
her forgiveness, and, mayhap, through her favor regain the lover that
was
lost. Obeying the commands of Ceres, Psyche took
ven to her husband, and insisted that for so ill-favored a girl there
was
no way of meriting a lover save by dint of indust
n she ordered Psyche to be led to the storehouse of the temple, where
was
laid up a great quantity of wheat, barley, millet
attle to the shade, gathered the woolly gold from the bushes where it
was
clinging, and returned to Venus with her arms ful
hath lost some of her own.’” Psyche, satisfied that her destruction
was
at hand, doomed as she was to travel afoot to Ere
’” Psyche, satisfied that her destruction was at hand, doomed as she
was
to travel afoot to Erebus, thought to shorten the
s, the unfortunate girl travelled safely to the kingdom of Pluto. She
was
admitted to the palace of Proserpine, where, cont
tenting herself with plain fare instead of the delicious banquet that
was
offered her, she delivered her message from Venus
ge from Venus. Presently the box, filled with the precious commodity,
was
restored to her; and glad was she to come out onc
ox, filled with the precious commodity, was restored to her; and glad
was
she to come out once more into the light of day.
ing hands, undid The clasp, and fearfully raised up the lid; But what
was
there she saw not, for her head Fell back, and no
he is tied; these nuptials shall, indeed, be perpetual.” Thus Psyche
was
at last united to Cupid; and in due season a daug
Thus Psyche was at last united to Cupid; and in due season a daughter
was
born to them whose name was Pleasure. The allegor
ed to Cupid; and in due season a daughter was born to them whose name
was
Pleasure. The allegory of Cupid and Psyche is wel
h the sweet and solemn tale of her The pilgrim-heart, to whom a dream
was
given, That led her through the world, — Love’s w
the world, — Love’s worshipper, — To seek on earth for him whose home
was
heaven! In the full city, — by the haunted fount
he chase. Fair, fearless, swift and free: in beauty and in desire she
was
a Cynthia, — of mortal form, and with a woman’s h
te of this hard condition some would try. Of one such race Hippomenes
was
to be judge. It was his thought, at first, that t
ition some would try. Of one such race Hippomenes was to be judge. It
was
his thought, at first, that these suitors risked
Cypris: “Help me, Venus, for thou hast impelled me.” Venus heard, and
was
propitious. Pl. 9. Atalanta’s Race. Poynter.
ng him how to use them. Atalanta and her lover were ready. The signal
was
given. They both started; he, by one stride, fir
For she half pitied him so beautiful, Running to meet his death, yet
was
resolved To conquer: soon she near’d him, and he
, swifter than a wren picks up a grain Of millet, rais’d her head: it
was
too late, Only one step, only one breath, too lat
fingers, leaning pronely forth. She stood in mute despair; the prize
was
won. Now each walkt slowly forward, both so tired
s (What God’s were they?) hovered and interposed.184 But the oracle
was
yet to be fulfilled. The lovers, full of their ow
ess, after all, forgot to pay due honor to Aphrodite; and the goddess
was
provoked at their ingratitude. She caused them to
Some say, for her the fairest Cupid pin’d, And, looking in her face,
was
strooken blind. But this is true: so like was one
d, looking in her face, was strooken blind. But this is true: so like
was
one the other, As he imagined Hero was his mother
ind. But this is true: so like was one the other, As he imagined Hero
was
his mother; And oftentimes into her bosom flew, A
rose: Thence flew Love’s arrow with the golden head; And thus Leander
was
enamoured. Stone-still he stood, and evermore he
fire, that from his countenance blaz’d, Relenting Hero’s gentle heart
was
strook: Such power and virtue hath an amorous loo
e started up; she blush’d as one asham’d; Wherewith Leander much more
was
inflam’d. He touch’d her hand; in touching it she
These arguments he us’d, and many more; Wherewith she yielded, that
was
won before. Hero’s looks yielded, but her words m
aving swallow’d Cupid’s golden hook, The more she striv’d, the deeper
was
she strook: Yet, evilly feigning anger, strove sh
well. Guided by a torch which his mistress reared upon the tower, he
was
wont of nights to swim the strait, that he might
e might enjoy her company. But one night a tempest arose, and the sea
was
rough; his strength failed, and he was drowned. T
t a tempest arose, and the sea was rough; his strength failed, and he
was
drowned. The waves bore his body to the European
t he came at last to abhor the sex and resolved to live unmarried. He
was
a sculptor, and had made with wonderful skill a s
wonderful skill a statue of ivory, so beautiful that no living woman
was
to compare with it. It was indeed the perfect sem
f ivory, so beautiful that no living woman was to compare with it. It
was
indeed the perfect semblance of a maiden that see
d the perfect semblance of a maiden that seemed to be alive, and that
was
prevented from moving only by modesty. His art wa
be alive, and that was prevented from moving only by modesty. His art
was
so perfect that it concealed itself, and its prod
hether it were living or not, and could not even then believe that it
was
only ivory. The festival of Venus was at hand, —
d not even then believe that it was only ivory. The festival of Venus
was
at hand, — a festival celebrated with great pomp
though her tresses fell but in such guise As he had wrought them, now
was
she arrayed In that fair garment that the priests
Speechless he stood, but she now drew anear, Simple and sweet as she
was
wont to be, And once again her silver voice rang
n o’erhead, So that I trembled when I saw her there, For with my life
was
born some touch of dread, And therewithal I heard
t, from peace to strife, To love, to joy, to pain!” 190 The maiden
was
called Galatea. Venus blessed the nuptials, and f
called Galatea. Venus blessed the nuptials, and from the union Paphos
was
born, by whose name the city, sacred to Venus, is
y, sacred to Venus, is known. § 98. Pyramus and Thisbe. 191 — Pyramus
was
the handsomest youth, and Thisbe the fairest maid
by signs and glances, and the fire burned the more intensely that it
was
covered. In the wall between the two houses there
tensely that it was covered. In the wall between the two houses there
was
a crack, caused by some fault in the structure. I
t and saw the changed color of the mulberries, she doubted whether it
was
the same place. While she hesitated, she saw the
nd Amathus,192 in the guise of an ugly crone, begged a passage, which
was
so good-naturedly granted that, in recompense, sh
a stone, and Myrrha into a myrtle-tree.193 Her influence in the main
was
of mingled bane and blessing; as in the cases of
knave as this young rascal. To all of which Mercury responded that he
was
, on the contrary, a veracious person, but that hi
was, on the contrary, a veracious person, but that his brother Apollo
was
a coward to bully a helpless little newborn thing
iter into uncontrollable roars of laughter. Consequently, the quarrel
was
patched up: Mercury gave Apollo the new-made lyre
ths of Bacchus. § 102. Since the adventures of Ceres, although she
was
a goddess of earth, are intimately connected with
Hyades, among the stars. Another guardian and tutor of young Bacchus
was
the pot-bellied, jovial Silenus, son of Pan and a
al Silenus, son of Pan and a nymph, and oldest of the Satyrs. Silenus
was
probably an indulgent preceptor. He was generally
oldest of the Satyrs. Silenus was probably an indulgent preceptor. He
was
generally tipsy, and would have broken his neck e
ss’s back as he reeled along in the train of his pupil. After Bacchus
was
of age, he discovered the culture of the vine and
ng in triumph, he undertook to introduce his worship into Greece, but
was
opposed by certain princes who dreaded the disord
n cousin, Pentheus, son of Agave and grandson of Harmonia and Cadmus,
was
king. Pentheus, however, had no respect for the n
he new worship, and forbade its rites to be performed.197 But when it
was
known that Bacchus was advancing, men and women,
bade its rites to be performed.197 But when it was known that Bacchus
was
advancing, men and women, young and old, poured f
acchus dance of Satyrs and Bacchantes. [Vase picture: Inst. Arch.] It
was
in vain Pentheus remonstrated, commanded, and thr
g. Pentheus, threatening him with death, commanded him to tell who he
was
and what these new rites were that he presumed to
he presumed to celebrate. The prisoner, unterrified, replied that he
was
Acetes of Mæonia; that his parents, being poor, h
him in the hope of liberal ransom. But Acetes suspected that some god
was
concealed under the youth’s exterior, and asked p
the captive youth on board and set sail. Then Bacchus (for the youth
was
indeed he), as if shaking off his drowsiness, ask
indeed he), as if shaking off his drowsiness, asked what the trouble
was
, and whither they were carrying him. One of the m
an up the mast and along the sides of the vessel. The sound of flutes
was
heard, and the odor of fragrant wine spread all a
w became dolphins and swam about the ship. Of twenty men Acetes alone
was
left. “Fear not,” said the god; “steer towards Na
But from this fate the pilot, rendered invisible by his patron deity,
was
straightway rescued. Meanwhile the mountain Cithæ
, “Victory! Victory! the glory is ours! ” . So the worship of Bacchus
was
established in Greece. It was on the island of Na
is ours! ” . So the worship of Bacchus was established in Greece. It
was
on the island of Naxos that Bacchus afterward fou
ing wandered from the company of Bacchus in an intoxicated condition,
was
found by some peasants, who carried him to their
f inspection to satisfy himself of the extent of the damage. While he
was
thus engaged, Venus, who was sitting on Mount Ery
lf of the extent of the damage. While he was thus engaged, Venus, who
was
sitting on Mount Eryx playing with her boy Cupid,
ke embowered in woods, where Spring reigns perpetual. Here Proserpine
was
playing with her companions, gathering lilies and
he open air, under the sunlight and moonlight and falling showers. It
was
where now stands the city of Eleusis, near the ho
le girl, pitying the old woman, said to her, “Mother,” — and the name
was
sweet to the ears of Ceres, — “why sittest thou h
oped and gathered some poppies. Then, entering the cottage, where all
was
in distress, — for the boy, Triptolemus, seemed p
id him in the ashes. His mother, who had been watching what her guest
was
doing, sprang forward with a cry and snatched the
s seemed sad, but no longer showed alarm in her countenance. Her look
was
such as became a queen, — the queen of Erebus; th
food; otherwise, the Fates forbade her release. Accordingly, Mercury
was
sent, accompanied by Spring, to demand Proserpine
sucked the sweet pulp from a few of the seeds. A compromise, however,
was
effected by which she was to pass half the time w
a few of the seeds. A compromise, however, was effected by which she
was
to pass half the time with her mother, and the re
ins. The very trees and rocks were sensible to the charm. And so also
was
Eurydice, — whom he loved and won. Pl. 10. Orp
hton. Fig. 62. Hymen. [Wall painting: Roscher 16, 17: 2802.] Hymen
was
called to bless with his presence the nuptials of
ncidence with such prognostics, Eurydice, shortly after her marriage,
was
seen by the shepherd Aristseus, who was struck wi
, shortly after her marriage, was seen by the shepherd Aristseus, who
was
struck with her beauty, and made advances to her.
d made advances to her. In flying she trod upon a snake in the grass,
was
bitten in the foot, and died. Orpheus sang his gr
rs. Proserpine could not resist, and Pluto himself gave way. Eurydice
was
called. She came from among the new-arrived ghost
among the new-arrived ghosts, limping with her wounded foot. Orpheus
was
permitted to take her away with him on condition
stept the bard. Ixion’s wheel stood still. Now, past all peril, free
was
his return, And now was hastening into upper air
wheel stood still. Now, past all peril, free was his return, And now
was
hastening into upper air Eurydice, when sudden ma
alas! and soul-subdued) Lookt back. There, Orpheus! Orpheus! there
was
all Thy labour shed, there burst the Dynast’s bon
t wailing, move the Powers of Hell? Cold in the Stygian bark and lone
was
she. Beneath a rock o’er Strymon’s flood on hig
ver his grave more sweetly than in any other part of Greece. His lyre
was
placed by Jupiter among the stars; but the shade
Fig. 65. Neptune with trident. [Relief: Müller.] § 108. Neptune
was
lord both of salt waters and of fresh. The myths
sea-monster, to satiate the appetite of which the desperate Laomedon
was
driven to offer his daughter Hesione. But Hercule
r, and rescued the maiden. Neptune, however, nursed his wrath; and it
was
still warm when the Greeks marched against Troy.2
s are elsewhere recounted.214 As earth-shaker, the ruler of the deep
was
known to effect convulsions of nature that made P
aracteristics. When Amymone, sent by her father Danaüs to draw water,
was
pursued by a satyr, Neptune gave ear to her cry f
ame keepers of horses— animals especially dear to Neptune. Perhaps it
was
the similarity of horse-taming to wave-taming tha
to wave-taming that attracted the god to these quadrupeds; perhaps it
was
because they increased in beauty and speed on the
ms. It is said, indeed, that the first and fleetest of horses, Arion,
was
the offspring of Neptune and Ceres, or of Neptune
aughter of Œnomaüs, king of Elis and son of Mars, — a girl of whom it
was
reported that none could win her save by worsting
band of his daughter, he had provided himself with horses whose speed
was
like the cyclone. But Pelops, obtaining from Nept
of Œnomaüs, is uncertain. At any rate, Pelops married Hippodamia. He
was
so injudicious, however, as to throw Myrtilus int
be sorry that thou didst ever see her again.” Cephalus returned, and
was
as happy as before in his wife. She being a favor
is told that when about to catch the swiftest fox in the country, he
was
changed with his victim into stone. For the heave
eed of both, were not willing that either should conquer. The javelin
was
destined to a sad office. It appears that Cephalu
d to a sad office. It appears that Cephalus, when weary of the chase,
was
wont to stretch himself in a certain shady nook t
and amorous, Named her his love; but now, in unknown ways, His heart
was
gone; and evermore his gaze Turned from her own,
e came, And, lo! a hart that panted with the chase. Thereat her cheek
was
lightened as with flame, And swift she gat her to
is hunter Cephalus, But in his hand his cornel bow he bare, Supple he
was
, round limbed and vigorous, Fleet as his dogs, a
, — with many an uncouth tear. § 113. The son of Aurora and Cephalus
was
Phosphor, the Star of Morning. His son Ceÿx, king
in Thessaly, had married Halcyone, daughter of Æolus.219 Their reign
was
happy until the brother of Ceÿx met his death. Th
ter of the god of winds, she knew how dreadful a thing a storm at sea
was
), Ceÿx set sail. He was shipwrecked and drowned.
she knew how dreadful a thing a storm at sea was), Ceÿx set sail. He
was
shipwrecked and drowned. His last prayer was that
was), Ceÿx set sail. He was shipwrecked and drowned. His last prayer
was
that the waves might bear his body to the sight o
, and told her that the winds of the Ægean had sunk his ship; that he
was
dead. Weeping and groaning, Halcyone sprang from
nized the body of her husband. In despair, leaping from the mole, she
was
changed instantly to a bird, and poured forth a s
ured forth a song of grief as she flew. By the mercy of the gods Ceÿx
was
likewise transformed. For seven days before and s
th the love of mortals. Her greatest favorite, and almost her latest,
was
Tithonus, son of Laomedon, king of Troy. She stol
r some time she began to discern, to her great mortification, that he
was
growing old. When his hair was white she left his
n, to her great mortification, that he was growing old. When his hair
was
white she left his society; but he still had the
ut he still had the range of her palace, lived on ambrosial food, and
was
clad in celestial raiment. In time he lost the po
of immortal youth, Immortal age beside immortal youth, And all I
was
, in ashes. Can thy love, Thy beauty, make amend
s the cloud apart; there comes A glimpse of that dark world where I
was
born. Once more the old mysterious glimmer stea
thy silver wheels.” § 115. Memnon, the son of Aurora and Tithonus,
was
king of the Æthiopians. He went with warriors to
s. He went with warriors to assist his kindred in the Trojan War, and
was
received by King Priam with honor. He fought brav
ile are two colossal statues, one of which is called Memnon’s; and it
was
said that when the first rays of morning fell upo
the Underworld. § 116. Pan and the Personification of Nature. — It
was
a pleasing trait in the old paganism that it love
a deep groan, heard through the isles of Greece, told that great Pan
was
dead, that the dynasty of Olympus was dethroned,
of Greece, told that great Pan was dead, that the dynasty of Olympus
was
dethroned, and the several deities sent wandering
mmortalized his sorrow for the decadence of the ancient mythology. It
was
this poem that provoked the well-known reply of E
imes, — to these Far shores and twenty centuries later. A ragged cap
was
on his head: But — hidden thus — there was no dou
uries later. A ragged cap was on his head: But — hidden thus — there
was
no doubting That, all with crispy locks o’ersprea
newsboy and a peanut girl Like little Fauns began to caper: His hair
was
all in tangled curl, Her tawny legs were bare and
hey dwelt in the streams, their association with the deities of earth
was
intimate. Of the nymphs, the Oreads and the Naiad
tyr. [Wall painting: H. and P.] § 118. Echo and Narcissus. 231 — Echo
was
a beautiful Oread, fond of the woods and hills; a
e lived in caves and among mountain cliffs, and faded away till there
was
nothing left of her but her voice. But through hi
othing left of her but her voice. But through his future fortunes she
was
constant to her cruel lover. This Narcissus was t
s future fortunes she was constant to her cruel lover. This Narcissus
was
the embodiment of self-conceit. He shunned the re
wever, uttered a prayer that he might some time or other feel what it
was
to love and meet no return of affection. The aven
They prepared a funeral pile, and would have burned the body, but it
was
nowhere to be found. In its place had sprung up a
glad, Saw and heard them flowing, flowing, flowing, And ah! his face
was
worn and sad! “Mild joys like silvery waters fal
d with which they had come into existence. Wantonly to destroy a tree
was
therefore an impious act, sometimes severely puni
, except herself, thereabouts. Then, resuming her own appearance, she
was
again and again sold by her father; while by Nept
ole, about to do the same thing, perceived that the stem of the plant
was
bleeding. Indeed, the plant was none other than a
perceived that the stem of the plant was bleeding. Indeed, the plant
was
none other than a nymph, Lotis, who, escaping fro
orth branches and leaves. Praying her husband to see that no violence
was
done to her, to remind their child that every flo
l o be the guerdon of a daring heart. So Rhœcus made no doubt that he
was
blest, And all along unto the city’s gate Earth s
is veins Instead of blood, so light he felt and strange. But the day
was
past its noon. Joining some comrades over the dic
mity of stars, Deepened, and on his forehead smote the breeze: Beauty
was
all around him and delight, But from that eve he
e breeze: Beauty was all around him and delight, But from that eve he
was
alone on earth. According to the older tradition
interpretation is evident. § 124. Pomona and Vertumnus. 237 — Pomona
was
a Hamadryad, guardian especially of the apple-orc
dependence of the luxuriant vine, close by, upon the elm to which it
was
clinging; advised Pomona, likewise, to choose som
to punishment the murderers of Ibycus. This poet, beloved of Apollo,
was
, while journeying to the musical contest of the I
es that happened to be screaming hoarsely overhead. But when his body
was
found, all Greece, then gathered at the festival,
has informed against himself,” shouted the assemblage. The inference
was
correct. The criminals, straightway seized, confe
Galatea. — Of the sea-divinities, daughters of Nereus and Doris, none
was
fairer than Galatea, sister of Amphitrite and The
hitrite and Thetis. She loved Acis, the son of Faunus by a Naiad, and
was
loved in return; but her happiness was disturbed
son of Faunus by a Naiad, and was loved in return; but her happiness
was
disturbed and finally ruined by the persistent an
omb, mowed his beard with a sickle, and, looking into the sea when it
was
calm, soliloquized, “Beautiful seems my beard, be
tures would his ewes stray back, self-shepherded, to the fold. But he
was
singing of Galatea; and pining in his place, he s
my mother, and didst wish to pluck the hyacinths from the hill, and I
was
thy guide on the way. But to leave loving thee, w
r 9: 1587.] § 127. Glaucus and Scylla. 243 — Another deity of the sea
was
Glaucus, the son of that Sisyphus who was punishe
— Another deity of the sea was Glaucus, the son of that Sisyphus who
was
punished in Hades for his treachery to the gods.
the shore of Sicily, and worked evil to mariners,246 till finally she
was
petrified as a reef, none the less perilous to al
his ship, and so dragged her through the waves toward Crete. The girl
was
ultimately transformed into the monster of the ba
father Nisus had assumed. § 129. Leucothea. 248 — Another sea-change
was
that of Ino, the daughter of Cadmus and wife of A
powerful to save from shipwreck, and were invoked by sailors. Palæmon
was
usually represented as riding on a dolphin. In hi
in. In his honor the Isthmian games were celebrated. By the Romans he
was
called Portumnus, and had jurisdiction of ports a
. Proteus and Aristæus. 249 — Though Aristæus, the lover of Eurydice,
was
son of Apollo and guardian himself of herds and f
nd flocks, protector of vine and olive, and keeper of bees, still, he
was
son of Cyrene, a water-nymph, and his most intere
nd courage his heart. Cyrene led her son to the prophet’s cave, which
was
in the island of Pharos, or of Carpathos,250 and
between Hercules and the river-god Acheloüs. The cause of the strife
was
Dejanira of Calydon, whom both heroes loved. Herc
ue of Hercules’ pretensions. Then began a mighty struggle. Finding he
was
no match for Hercules in the wrestler’s art, Ache
oüs glided away in the form of a serpent. Hercules, remarking that it
was
the labor of his infancy to strangle snakes,253 c
donian Boar.259 The Younger Heroes were of a later generation, which
was
concerned in four important enterprises, — the Wa
the Argives the benefits attributed by other Greeks to Prometheus. He
was
succeeded by his son Pelasgus, from whom a divisi
sister of Phoroneus, the fair Io, we are already acquainted. Her son
was
Epaphus, king of Egypt, from whom were descended
ck to Argos, the ancestral home of the race. Finally a reconciliation
was
arranged by means of a fifty-fold marriage betwee
r a vessel full of holes. From Hypermnestra and her husband, Lynceus,
was
sprung the royal house of Argos. Their son was Ab
her husband, Lynceus, was sprung the royal house of Argos. Their son
was
Abas; their grandson, Acrisius, — of whom the fol
951.] § 134. The Doom of King Acrisius. 269— The daughter of Acrisius
was
Danaë, of surpassing loveliness. In consequence o
Danaë would be the means of his grandfather’s death, the hapless girl
was
shut in an underground chamber, that no man might
wer of gold, flooded the girl’s prison, wooed, and won her. Their son
was
Perseus. King Acrisius, in dismay, ordered mother
afterwards with cruelty. § 135. Perseus and Medusa. 270— When Perseus
was
grown up, Polydectes sent him to attempt the conq
who had laid waste the country. She had once been a maiden whose hair
was
her chief glory; but as she dared to vie in beaut
out’ her ankles fine.273 Fig. 77. Medusa. [Relief: Müller.] This
was
Medusa. Her, while she was praying the gods to en
Fig. 77. Medusa. [Relief: Müller.] This was Medusa. Her, while she
was
praying the gods to end her misery, or, as some s
he was praying the gods to end her misery, or, as some say, while she
was
sleeping, Perseus approached, — and guided by her
n limit of the earth, and would gladly have rested till morning. Here
was
the realm of Atlas, whose bulk surpassed that of
as the realm of Atlas, whose bulk surpassed that of all other men. He
was
rich in flocks and herds; but his chief pride was
f all other men. He was rich in flocks and herds; but his chief pride
was
his garden of the Hesperides, whose fruit was of
ds; but his chief pride was his garden of the Hesperides, whose fruit
was
of gold, hanging from golden branches, half hid w
strong for him, held up the Gorgon’s head. Atlas, with all his bulk,
was
changed into stone. His beard and hair became for
on-slayer arrived at the country of the Æthiopians, over whom Cepheus
was
king. His wife was Cassiopea — “That starred Æth
t the country of the Æthiopians, over whom Cepheus was king. His wife
was
Cassiopea — “That starred Æthiop queen that stro
nt a sea-monster to ravage the coast. To appease the deities, Cepheus
was
directed by the oracle to devote his daughter And
her, and sought the reason of her disgrace. At first from modesty she
was
silent; but when he repeated his questions, for f
d her mother’s pride of beauty. Before she had done speaking, a sound
was
heard upon the water, and the monster appeared. T
, with Perseus and Andromeda, repaired to the palace; where a banquet
was
opened for them. But in the midst of the festivit
uet was opened for them. But in the midst of the festivities, a noise
was
heard of warlike clamor; and Phineus, who had for
more poetic interpretation can be framed than the following: — “What
was
that snaky-headed Gorgon-shield That wise Minerva
foot, brought about the old man’s death; and in that way the prophecy
was
fulfilled. Of Perseus and Andromeda three sons we
Gorgon’s blood, found a master in Bellerophon of Corinth. This youth
was
of the Hellenic branch of the Greek nation, being
uently identified with Glaucus the fisherman. This Glaucus of Corinth
was
noted for his love of horse-racing, his fashion o
monster, breathing fire, made great havoc. The fore part of its body
was
a compound of the lion and the goat; the hind par
rt of its body was a compound of the lion and the goat; the hind part
was
a dragon’s. The king, Iobates, sought a hero to d
on’s. The king, Iobates, sought a hero to destroy this Chimæra, as it
was
called. At that time Bellerophon arrived at his c
ined an easy victory. After the conquest of this monster, Bellerophon
was
subjected to further trials and labors by his unf
egasus he triumphed over all. At length Iobates, seeing that the hero
was
beloved of the gods, gave him his daughter in mar
ne, daughter of Electryon and granddaughter of Perseus and Andromeda,
was
beloved of Jupiter. Their son, the mighty Hercule
er with a lute. After this melancholy breach of discipline, the youth
was
rusticated, — sent off to the mountains, where am
h none other than Apollo for the tripod of Delphi; but reconciliation
was
effected between the combatants by the gods of Ol
city of Orchomenus. Then, while in the very pride of his manhood, he
was
driven insane by the implacable Juno. In his madn
he awoke in his right mind. Next, for expiation of the bloodshed, he
was
rendered subject to his cousin Eurystheus and com
rtakings, which are called the twelve “Labors of Hercules.” The first
was
the combat with the lion that infested the valley
lion that infested the valley of Nemea, — the skin of which Hercules
was
ordered to bring to Mycenæ. After using in vain h
ccount of his exploits, in future, outside the town. His second labor
was
the slaughter of the Hydra, — a water-serpent tha
near the well of Amymone. It had nine heads, of which the middle one
was
immortal. Hercules struck off the heads with his
s, he burned away the heads of the Hydra, and buried the ninth, which
was
immortal, under a rock. His third labor was the c
d buried the ninth, which was immortal, under a rock. His third labor
was
the capture of a boar that haunted Mount Erymanth
re of a boar that haunted Mount Erymanthus, in Arcadia. The adventure
was
, in itself, successful. But on the same journey H
mself therewith, and died of the poison. The fourth labor of Hercules
was
the capture of a wonderful stag of golden antlers
ged the hills of Cerynea, between Arcadia and Achaia. His fifth labor
was
the destruction of the Stymphalian birds, which w
of the valley of Stymphalus, devouring many of them. His sixth labor
was
the cleaning of the Augean stables. Augeas, king
s through them purified them thoroughly in one day. His seventh labor
was
the overthrow of the Cretan bull, — an awful but
f Crete.282 This monster Hercules brought to Mycenæ. His eighth labor
was
the removal of the horses of Diomedes, king of Th
n flesh, were swift and fearful. Diomedes, attempting to retain them,
was
killed by Hercules and given to the horses to dev
, till the wild beasts of Apollo tore them to pieces. His ninth labor
was
of a more delicate character. Admeta, the daughte
n dominated by warlike women; and in their hands were many cities. It
was
their custom to bring up only the female children
ief on sarcophagus: Roscher 2: 279.] The tenth task enjoined upon him
was
to capture for Eurystheus the oxen of Geryon, a m
g sun. This description is thought to apply to Spain, of which Geryon
was
king. After traversing various countries, Hercule
bearing the world. [Statue: Müller.] One of the most difficult labors
was
the eleventh, — the robbery of the golden apples
er various adventures, arrived at Mount Atlas, in Africa. Since Atlas
was
the father of the Hesperides, Hercules thought he
burden of the heavens. Hercules took the apples. His twelfth exploit
was
to fetch Cerberus from the lower world. To this e
victories over Antæus and Cacus. Antæus, the son of Posidon and Gæa,
was
a giant and wrestler, whose strength was invincib
the son of Posidon and Gæa, was a giant and wrestler, whose strength
was
invincible so long as he remained in contact with
ey should suffer death. Hercules encountered him, and finding that it
was
of no avail to throw him, — for he always rose wi
gmies fighting with Cranes. [Gem: O. Jahn’s Archäol. Beiträge.] Cacus
was
a giant who inhabited a cave on Mount Aventine, a
Mount Aventine, and plundered the surrounding country. When Hercules
was
driving home the oxen of Geryon, Cacus stole part
driven, he dragged them backward by their tails to his cave. Hercules
was
deceived by the stratagem, and would have failed
would have failed to find his oxen, had it not happened that while he
was
driving the remainder of the herd past the cave w
ptly despatched the thief. Through most of these expeditions Hercules
was
attended by Iolaüs, his devoted friend, the son o
t briefly. Having, in a fit of madness, killed his friend Iphitus, he
was
condemned for the offence to spend three years as
e thievish gnomes, called Cercopes.288 In the Argonautic adventure he
was
attended by a lad, Hylas, whom he tenderly loved,
ed the expedition in Mysia. § 141. The Loss of Hylas. 289 — “… Never
was
Heracles apart from Hylas, not when midnoon was h
ylas. 289 — “… Never was Heracles apart from Hylas, not when midnoon
was
high in heaven, not when Dawn with her white hors
fast Telamon, for these comrades twain supped ever at one table. Soon
was
he ware of a spring, in a hollow land, and the ru
Eunice, and Malis, and Nycheia, with her April eyes. And now the boy
was
holding out the wide-mouthed pitcher to the water
gentle words were striving to comfort him. But the son of Amphitryon
was
troubled about the lad, and went forth, carrying
him, and thrice came his voice from the water, and, hard by though he
was
, he seemed very far away. And as when a bearded l
did Heracles bear, in hills and thickets wandering; and Jason’s quest
was
all postponed to this… “Thus loveliest Hylas is n
The Expedition against Laomedon. — After his servitude under Omphale
was
ended, Hercules sailed with eighteen ships agains
the Euboic Sea.”293 In this state he embarked on board a ship, and
was
conveyed home. Dejanira, on seeing what she had u
sh by the flames. The immortal element, derived from Jupiter himself,
was
translated to heaven; and by the consent of the g
n; and by the consent of the gods — even of reluctant Juno — Hercules
was
admitted as a deity to the ranks of the immortals
a deity to the ranks of the immortals. The whitearmed queen of heaven
was
finally reconciled to the offspring of Alcmena. S
§ 144. The Descendants of Deucalion. — Athamas, brother of Sisyphus,
was
descended from Æolus, whose father, Hellen, was t
brother of Sisyphus, was descended from Æolus, whose father, Hellen,
was
the son of Deucalion of Thessaly. Athamas had, by
ing into the air, the animal took his course to the East; but when he
was
crossing the strait that divides Europe and Asia,
Asia, the girl Helle fell from his back into the sea, which from her
was
afterward called the Hellespont — now the Dardane
rdanelles. The ram safely landed the boy Phryxus in Colchis, where he
was
hospitably received by Æetes, the king of that co
den Fleece. 299 — Another realm in Thessaly, near to that of Athamas,
was
ruled over by his nephew Æson. Æson, although he
should hold it only during the minority of the lad. This young Jason
was
, by the way, a second cousin of Bellerophon and o
employed Argus to build a vessel capable of containing fifty men, it
was
considered a gigantic undertaking. The vessel was
ining fifty men, it was considered a gigantic undertaking. The vessel
was
named Argo, probably after its builder. Jason soo
sow the teeth of the dragon that Cadmus had slain. Jason, although it
was
well known that a crop of armed men would spring
r weapons against their producer, accepted the conditions; and a time
was
set for the undertaking. The hero, however, wisel
d aid him in the contest to come. Accordingly, when the momentous day
was
arrived, Jason, with calmness, encountered the fi
mmediately they turned their arms against one another, and soon there
was
not one of the dragon’s brood alive. It remained
mained only to lull to sleep the dragon that guarded the fleece. This
was
done by scattering over him a few drops of a prep
to Neptune. § 146. Medea and Æson. 303— Medea’s career as a sorceress
was
, by no means, completed. At Jason’s request, she
nd laid them thereon to burn. Meanwhile the caldron with its contents
was
preparing. In it she put magic herbs, with seeds
ing them with a dry olive branch. The branch when taken out instantly
was
green, and erelong was covered with leaves and a
ve branch. The branch when taken out instantly was green, and erelong
was
covered with leaves and a plentiful growth of you
nklings fell leaped into verdure like that of spring. Seeing that all
was
ready, Medea cut the throat of the old man, let o
ady noted, the wife of Hercules;308 while Leda, the sister of Althæa,
was
mother of Castor and Pollux,309 and of Clytemnest
Helen, intimately concerned in the Trojan War. When her son Meleager
was
born, Althæa had beheld the three Destinies, who,
17 Fig. 87. The Calydonian Hunt. [Relief: Baumeister.] But there
was
no time then for love: on to the hunt they pushed
hey sought the footprints of their quarry in the grass. From the wood
was
a descent to marshy ground. Here the boar, as he
and white Reddened and broke all round them where they came.318 It
was
a slight wound, but Meleager saw and joyfully pro
slight wound, but Meleager saw and joyfully proclaimed it. The attack
was
renewed. Peleus, Amphiaraüs, Theseus, Jason, hurl
ewed. Peleus, Amphiaraüs, Theseus, Jason, hurled their lances. Ancæus
was
laid low by a mortal wound. But Meleager, — Rock
Aimed on the left side his well handled spear, Grasped where the ash
was
knottiest hewn, and smote, And with no missile wo
ger is breathed forth to the wandering winds. When, at last, the deed
was
done, the mother laid violent hands upon herself.
herself. Chapter XX. The House of Minos. § 149. Minos of Crete
was
a descendant of Inachus, in the sixth generation.
of Inachus, in the sixth generation. A son of Jupiter and Europa, he
was
, after death, transferred, with his brother Rhada
asiphaë, the wife of Minos, wild with love of it. The wonderful brute
was
finally caught and overcome by Hercules, who rode
turnings winding in and about like the river Mæander, so that whoever
was
enclosed in it might by no means find his way out
os had subdued Megara,321 a tribute of seven youths and seven maidens
was
sent every year from Athens to Crete to feed this
was sent every year from Athens to Crete to feed this monster; and it
was
not until the days of Theseus of Athens that an e
nster; and it was not until the days of Theseus of Athens that an end
was
put to both tribute and Minotaur.322 § 150. Dæda
Pasiphaë for the Cretan bull, afterwards lost the favor of Minos, and
was
imprisoned by him. Seeing no other way of escape,
ghters of Cocalus disposed of Minos by scalding him to death while he
was
bathing. It is said that Dædalus could not bear t
her son Perdix under his charge to be taught the mechanical arts. He
was
an apt scholar, and gave striking evidences of in
and chose Minerva rather than Neptune as its guardian. His successor
was
Erichthonius, or Erechtheus, a snake-formed geniu
ake-formed genius of the fertile soil of Attica. This Erichthonius327
was
a special ward of the goddess Minerva, who brough
r tongue by the roots to ensure her silence, and, pretending that she
was
dead, took in marriage the other sister, Philomel
! ”329 § 152. Theseus. 330 — A descendant of Erechtheus and Pandion
was
Ægeus, king of Athens. By Æthra, granddaughter of
if it should prove strong enough to roll away the stone and take what
was
under. The lad Theseus was brought up at Troezen,
nough to roll away the stone and take what was under. The lad Theseus
was
brought up at Troezen, of which Pittheus, Æthra’s
Theseus was brought up at Troezen, of which Pittheus, Æthra’s father,
was
king. When Æthra thought the time had come, she l
yrants and marauders of the country followed, in all of which Theseus
was
victorious. Most important was his slaughter of P
ntry followed, in all of which Theseus was victorious. Most important
was
his slaughter of Procrustes, or the Stretcher. Th
31 had become the wife of Ægeus. Knowing by her arts who the stranger
was
, and fearing the loss of her influence with her h
ards called Media is said to have received its name from her. Theseus
was
acknowledged by his sire, and declared successor
ceased to consume him, Ere to the core profound her breast with love
was
enkindled. — God-born boy, thou pitiless heart, p
n, Perishes, dealing doom with precipitate rush of its branches, — So
was
the Cretan brute by Theseus done to destruction,
e infatuate gaze of the mother, — She whose sole delight, whose life,
was
her desperate daughter, — How Ariadne made less o
hing. “Oh! what lioness whelped thee? Oh! what desolate cavern? What
was
the sea that spawned, that spat from its churning
d, Hiding away all trace of the solemn behest of his father. For, as
was
said before, Ægeus, on the departure of his son f
and Ariadne. — But for the deserted daughter of Minos a happier fate
was
yet reserved. This island, on which she had been
fate was yet reserved. This island, on which she had been abandoned,
was
Naxos, loved and especially haunted by Bacchus, w
ially haunted by Bacchus, where with his train of reeling devotees he
was
wont to hold high carnival. Fig. 92. Bacchus f
shrill, barbarian, shrieking. So the grieving, much-wronged Ariadne
was
consoled for the loss of her mortal spouse by an
and won her. After her death, the golden crown that he had given her
was
transferred by him to the heavens. As it mounted
ing the country of Athens, penetrated into the city itself; and there
was
fought the final battle in which Theseus overcame
ent to repel the plunderers. The moment the Thessalian beheld him, he
was
seized with admiration; and stretching out his ha
s, they continued true brothers in arms. When, accordingly, Pirithoüs
was
to marry Hippodamia, daughter of Atrax, Theseus t
part in the battle that ensued between the Lapithæ (of whom Pirithoüs
was
king) and the Centaurs. For it happened that at t
er violence to the bride. Other Centaurs followed his example; combat
was
joined; Theseus leaped into the fray, and not a f
her own, loved him. When, however, he repulsed her advances, her love
was
changed to despair and hate. Hanging herself, she
es so that they ran away and dashed the chariot to pieces. Hippolytus
was
killed, but by Æsculapius was restored to life; a
ashed the chariot to pieces. Hippolytus was killed, but by Æsculapius
was
restored to life; and then removed by Diana from
life; and then removed by Diana from the power of his deluded father,
was
placed in Italy under the protection of the nymph
g of Thebes, and left a son, Lams upon the throne. But ere long Laïus
was
warned by an oracle that there was danger to his
pon the throne. But ere long Laïus was warned by an oracle that there
was
danger to his throne and life if his son, new-bor
nts on Mount Cithæron. § 159. Œdipus. 335 — In this plight the infant
was
given to a tender-hearted fellow-shepherd, who ca
who carried him to King Polybus of Corinth and his queen, by whom he
was
adopted and called Œdipus, or Swollen-foot. Many
n-foot. Many years afterward, Œdipus, learning from an oracle that he
was
destined to be the death of his father, left the
realm of his reputed sire, Polybus. It happened, however, that Laïus
was
then driving to Delphi, accompanied only by one a
y after this event, the city of Thebes, to which Œdipus had repaired,
was
afflicted with a monster that infested the highro
repaired, was afflicted with a monster that infested the highroad. It
was
called the Sphinx. It had the body of a lion, and
years, Thebes, being afflicted with famine and pestilence, the oracle
was
consulted, and, by a series of coincidences, the
he oracle forbade the people to let him go. Jocasta’s brother, Creon,
was
made regent of the realm for the two sons of Œdip
ne; And ye no more shall lead your wretched life, Caring for me. Hard
was
it, that I know, My children! Yet one word is str
our life.”337 Pl. 14. Œdipus and Antigone. Teschendorff. There
was
sobbing, then silence. Then a voice called him, —
he necklace of Harmonia, and thereby gained her to his interest. This
was
the self-same necklace that Vulcan had given to H
riphyle could not resist so tempting a bribe. By her decision the war
was
resolved on, and Amphiaraüs went to his fate. He
but still could not avert his destiny. While, pursued by the enemy he
was
fleeing along the river, a thunderbolt launched b
ined to brave the hazard and to bury the body with her own hands. She
was
detected in the act. When Creon asked the fearles
oman whether she dared disobey the laws, she answered: — Yes, for it
was
not Zeus who gave them forth, Nor justice, dwelli
hen first they sprang to being. Not through fear Of any man’s resolve
was
I prepared Before the gods to bear the penalty Of
ed age Teach wisdom at the last.341 § 164ª. The Epigoni. 342 — Such
was
the fall of the house of Labdacus. The bane of Ca
cmæon engaged his word; but before accomplishing the fell purpose, he
was
ordered by an oracle of Delphi to conduct against
outfit of Harmonia preserved its malign influence until, at last, it
was
devoted to the temple at Delphi, and removed from
ncerned, — those of Peleus, Atreus, and Tyndareus. § 165ª. Peleus 343
was
the son of Æacus and grandson of Jove. It was for
eus. § 165ª. Peleus 343 was the son of Æacus and grandson of Jove. It
was
for his father Æacus, king of Phthia in Thessaly,
ng of Phthia in Thessaly, that, as we have seen, an army of Myrmidons
was
created by Jupiter. Peleus joined the expedition
in love with the sea-nymph Thetis, daughter of Nereus and Doris. Such
was
the beauty of the nymph that Jupiter himself had
, the story of Theseus and Ariadne, which has already been recounted,
was
here displayed in cunning handiwork. For, Theseus
acchus himself. Gorgeously woven with such antique and heroic figures
was
the famous quilt upon the couch of Thetis. For a
nd rehearsed their soothfast vaticination. — Lo, each tremulous frame
was
wrapped in robe of a whiteness, Down to the ankle
industrious shaft of the spindle. Still, as they span, as they span,
was
the tooth kept nipping and smoothing, And to the
ods in the pure, — in the golden prime of the Ages. § 165 b . Atreus
was
the son of Pelops and Hippodamia and grandson of
s, therefore great-grandson of Jove. Both by blood and by marriage he
was
connected with Theseus. He took to wife Aërope, g
n army in the Trojan War, and Menelaüs, at whose solicitation the war
was
undertaken. Of Atreus it may be said that with ca
rous feud that had existed between their fathers. § 165 c . Tyndareus
was
king of Lacedæmon (Sparta). His wife was Leda, da
fathers. § 165 c . Tyndareus was king of Lacedæmon (Sparta). His wife
was
Leda, daughter of Thestius of Calydon, and sister
n. The two former were mortal; the two latter, immortal. Clytemnestra
was
married to Agamemnon of Mycenæ, to whom she bore
n. They had, however, disappeared from earth before the Siege of Troy
was
undertaken. They are famous for their fraternal a
Lynceus of Messene, whose brides they had attempted to abduct. Castor
was
slain; but Pollux, inconsolable for the loss of h
were, no mortal Might one from other know; White as snow their armor
was
, Their steeds were white as snow. Never on earthl
the goddesses to Mount Ida, where Paris, son of Priam, king of Troy,
was
tending his flocks; and to him was committed the
Paris, son of Priam, king of Troy, was tending his flocks; and to him
was
committed the judgment. The goddesses appeared be
of the goddess of love, he soon afterwards sailed to Greece. Here, he
was
hospitably received by Menelaüs, whose wife, Hele
tably received by Menelaüs, whose wife, Helen, as fairest of her sex,
was
unfortunately the prize destined for Paris. This
in time past been sought by numerous suitors; but before her decision
was
made known, they all, at the suggestion of Ulysse
they would sustain her choice and avenge her cause if necessary. She
was
living happily with Menelaüs when Paris becoming
ho had married a cousin of Helen’s, Penelope,347 daughter of Icarius,
was
happy in his wife and child, and loth to embark i
fe and child, and loth to embark in the troublesome affair. Palamedes
was
sent to urge him. But when Palamedes arrived at I
ereupon the father turning the plough aside, showed that his insanity
was
a mere pretence. Being himself gained for the und
. Thetis being herself one of the immortals, and knowing that her son
was
fated to perish before Troy if he went on the exp
iden among the daughters of the king. Hearing that the young Achilles
was
there, Ulysses went disguised as a merchant to th
t, likely to be realized; for the Grecian armament now in preparation
was
the greatest that had ever been fitted out. Agame
r been fitted out. Agamemnon, king of Mycenæ and brother of Menalaüs,
was
chosen commander-in-chief. Pre-eminent among the
nalaüs, was chosen commander-in-chief. Pre-eminent among the warriors
was
the swift-footed Achilles. After him ranked his c
he Grecian chiefs, — to whom they all looked up for counsel. But Troy
was
no feeble enemy. Priam the king, son of Laomedon
Priam the king, son of Laomedon and brother of Tithonus and Hesione,
was
now old; but he had been a wise prince, and had s
d a numerous family; but the principal stay and support of his throne
was
his son Hector, one of the noblest figures of ant
ns justified the wrong which brought this danger upon his country. He
was
united in marriage with the noble Andromache, and
ge with the noble Andromache, and as husband and father his character
was
not less admirable than as warrior. The principal
of Aulis in Bœotia. Here Agamemnon, while hunting, killed a stag that
was
sacred to Diana. The goddess in retribution visit
daughter Iphigenia, under the pretence that her marriage to Achilles
was
to be at once performed. But, in the moment of sa
n away and left a hind in her place. Iphigenia, enveloped in a cloud,
was
conveyed to Tauris, where Diana made her priestes
ted as thus describing her feelings at the moment of sacrifice: — “I
was
cut off from hope in that sad place, Which yet to
n his face; I, blinded by my tears, “Still strove to speak: my voice
was
thick with sighs, As in a dream. Dimly I could de
ilaüs had left at home his wife Laodamia (a niece of Alcestis), — who
was
most tenderly attached to him. The story runs tha
ds for leave to converse with him if but for three hours. The request
was
granted. Mercury led Protesilaüs back to the uppe
, relating to Laodamia the story of his fate: — “The wished-for wind
was
given; I then revolved The oracle upon the silent
rst blood that tinged the Trojan sand. “Yet bitter, oft-times bitter
was
the pang When of thy loss I thought, beloved Wife
my deliverance wrought.”… … Upon the side Of Hellespont (such faith
was
entertained) A knot of spiry trees for ages grew
riest, and sent such pestilence upon the Grecian camp, that a council
was
called to deliberate how to allay the wrath of th
selves as much in this famous siege as did the parties themselves. It
was
well known in heaven that fate had decreed the fa
d decreed the fall of Troy, if her enemies only persevered. Yet there
was
room for chance sufficient to excite by turns the
her admirer Mars on the same side. Neptune favored the Greeks. Apollo
was
neutral, sometimes taking one side, sometimes the
Achilles the penitent message. They performed that duty, but Achilles
was
deaf to their entreaties. He positively refused t
e next day after the unsuccessful embassy to Achilles, another battle
was
fought, after which the Trojans, favored by Jove,
to which Hector replied, and hurled his lance at the huge warrior. It
was
well aimed and struck Ajax where the belts that b
tor fighting before the Ships. [Gem: Roscher 12: 1921.] While Neptune
was
thus aiding the Greeks and driving back the Troja
the Greeks and driving back the Trojans, Jupiter saw nothing of what
was
going on, for his attention had been drawn from t
remptory message to Neptune, ordering him to quit the contest. Apollo
was
despatched to heal Hector’s bruises and to inspir
heart. These orders were obeyed with such speed that while the battle
was
still raging, Hector returned to the field, and N
Æsculapius, a brave warrior, who, having inherited his father’s art,
was
of great value to the Greeks as their surgeon. Ne
cognized the old chief, but could not discern who the wounded warrior
was
. Calling Patroclus, his companion and dearest fri
laüs, and the two sons of Nestor performed prodigies of valor. Hector
was
forced to turn his horses’ heads and retire from
itted it to the care of the twin brothers Death and Sleep. By them it
was
transported to Lycia, Sarpedon’s native land, and
arose a tremendous conflict for the body of Patroclus; but his armor
was
at once taken possession of by Hector, who, retir
d his friend to fall a victim to his resentment. His only consolation
was
the hope of revenge. He would fly instantly in se
ly instantly in search of Hector. But his mother reminded him that he
was
now without armor, and promised, if he would but
y adapted to the hero’s form, and of consummate workmanship. The suit
was
made in one night; and Thetis, receiving it, desc
glow of pleasure that Achilles had felt since the death of Patroclus
was
at the sight of this splendid armor. And now arra
, the work of Vulcan. The spear pierced two plates of the shield, but
was
stopped in the third. Achilles threw his spear wi
, seizing a stone, such as two men of modern times could hardly lift,
was
about to throw it, — and Achilles, with sword dra
hardly lift, was about to throw it, — and Achilles, with sword drawn,
was
about to rush upon him, — when Neptune, looking o
when Neptune, looking out upon the contest, had pity upon Æneas, who
was
sure to have the worst of it. The god, consequent
hould have passed, lest the enemy should enter likewise. But Achilles
was
so close in pursuit that that would have been imp
e turned to receive another from the hand of Deiphobus, but Deiphobus
was
gone. Then Hector understood his doom and said, “
ust and besought them each by name to let him pass. Hecuba’s distress
was
not less violent. The citizens stood round them w
busied themselves in paying due funeral rites to their friend. A pile
was
erected, and the body burned with due solemnity.
n it the various articles designed for a ransom to Achilles. When all
was
ready, the old king with a single companion as ag
or’s body. [Relief: De Clarac.] As the litter approached the city and
was
descried from the walls, the people poured forth
ns. The people wept with them, and to the going down of the sun there
was
no pause or abatement of their grief. The next da
d from new allies still continued its resistance. One of these allies
was
Memnon, the Æthiopian prince, whose story has bee
, the Æthiopian prince, whose story has been already told.355 Another
was
Penthesilea, queen of the Amazons, who came with
their war cry. Penthesilea, having slain many of the bravest Greeks,
was
at last slain by Achilles. But when the hero bent
an insolent brawler and demagogue, attempting to ridicule his grief,
was
in consequence slain by the hero.356 Fig. 98.
. [ Roscher 1: 126.] The Death of Achilles. — But Achilles, himself,
was
not destined to a long life. Having by chance see
xena, daughter of King Priam — perhaps on occasion of the truce which
was
allowed the Trojans for the burial of Hector — he
the truce which was allowed the Trojans for the burial of Hector — he
was
captivated with her charms; and to win her in mar
greed to influence the Greeks to make peace with Troy. While the hero
was
in the temple of Apollo, negotiating the marriage
ow,357 which, guided by Apollo, fatally wounded him in the heel. This
was
his only vulnerable spot; for Thetis having dippe
r the Arms of Achilles. — The body of Achilles so treacherously slain
was
rescued by Ajax and Ulysses. Thetis directed the
lect number of the other chiefs were appointed to award the prize. It
was
awarded to Ulysses. Wisdom thus was rated above v
appointed to award the prize. It was awarded to Ulysses. Wisdom thus
was
rated above valor; wherefore Ajax slew himself.35
st two letters of his name, Ai, the Greek interjection of woe.360 It
was
now discovered that Troy could not be taken but b
ow sent to induce him to rejoin the army. They succeeded. Philoctetes
was
cured of his wound by Machaon, and Paris was the
y succeeded. Philoctetes was cured of his wound by Machaon, and Paris
was
the first victim of the fatal arrows. Paris and
is bethought him of one whom in his prosperity he had forgotten. This
was
the nymph Œnone, whom he had married when a youth
: Münchener Antiken von C. F. A. Von Lützow.] The Palladium. — There
was
in Troy a celebrated statue of Minerva called the
e was in Troy a celebrated statue of Minerva called the Palladium. It
was
said to have fallen from heaven, and the belief w
the Palladium. It was said to have fallen from heaven, and the belief
was
that the city could not be taken so long as this
d. They then constructed an immense wooden horse, which they gave out
was
intended as a propitiatory offering to Minerva; b
y gave out was intended as a propitiatory offering to Minerva; but it
was
, in fact, filled with armed men. The rest of the
passing freely over the scene of the late encampment. The great horse
was
the chief object of curiosity. Some recommended t
who seemed a prisoner and a Greek. Stupefied with terror, the captive
was
brought before the chiefs, who reassured him, pro
his answering truly the questions asked him. He informed them that he
was
a Greek, Sinon by name; and that in consequence o
heir departure. With regard to the wooden horse, he told them that it
was
a propitiatory offering to Minerva, and made so h
and strangle him and the children in their poisonous folds. The event
was
regarded as a clear indication of the displeasure
to their friends who had returned under cover of the night. The city
was
set on fire; the people, overcome with feasting a
Death of Priam. — Priam lived to see the downfall of his kingdom, and
was
slain at last on the fatal night when the Greeks
fatal night when the Greeks took the city. He had armed himself, and
was
about to mingle with the combatants365, but was p
ad armed himself, and was about to mingle with the combatants365, but
was
prevailed on by Hecuba to take refuge with hersel
h indignation, hurled his spear with feeble hand against Pyrrhus, and
was
forthwith slain by him. § 170. The Survivors. 366
believed. Polyxena, another daughter, who had been loved by Achilles,
was
demanded by the ghost of that warrior, and was sa
een loved by Achilles, was demanded by the ghost of that warrior, and
was
sacrificed by the Greeks upon his tomb. Helen an
kindly treated and presented with rich gifts, of which Helen’s share
was
a golden spindle, and a basket on wheels. “… ma
at the bosom fixed, Casting the whirling spindle as they walk. … This
was
of old, in no inglorious days, The mode of spinni
eir daughter Hermione to Neoptolemus, son of Achilles. Agamemnon 370
was
not so fortunate in the issue. During his absence
nce, his wife Clytemnestra had been false to him; and when his return
was
expected, she with her paramour, Ægisthus, son of
his destruction. Cassandra warned the king, but as usual her prophecy
was
not regarded. While Agamemnon was bathing previou
the king, but as usual her prophecy was not regarded. While Agamemnon
was
bathing previous to the banquet given to celebrat
his return, the conspirators murdered him. Electra and Orestes. — It
was
the intention of the conspirators to slay his son
grief in language full of tenderness and despair. Soon a recognition
was
effected, and the prince with the aid of his sist
er him. At length in answer to a second appeal to the oracle, Orestes
was
directed to go to Tauris in Scythia, and to bring
go to Tauris in Scythia, and to bring thence a statue of Diana which
was
believed to have fallen from heaven. Accordingly,
o the temple to be made victims. But the priestess of Diana in Tauris
was
no other than Iphigenia, the sister of Orestes, w
Orestes, who had been snatched away by Diana, at the moment when she
was
about to be sacrificed. Ascertaining from the pri
es. [Vase picture: Roscher 8: 1331]. His Purification. — But Orestes
was
not yet relieved from the vengeance of the Erinye
se. When the court voted and the voices were equally divided, Orestes
was
acquitted by the command of Minerva. He was then
equally divided, Orestes was acquitted by the command of Minerva. He
was
then purified with plentiful blood of swine. F
e of their own food, the lotus-plant, to eat. The effect of this food
was
such that those who partook of it lost all though
it lost all thought of home and wished to remain in that country. It
was
by main force that Ulysses dragged these men away
try. It was by main force that Ulysses dragged these men away, and he
was
even obliged to tie them under the benches of his
of motion we, Roll’d to starboard, roll’d to larboard, when the surge
was
seething free, Where the wallowing monster spoute
made a hearty meal, stretched himself on the floor to sleep. Ulysses
was
tempted to seize the opportunity and plunge his s
destruction, as the rock with which the giant had closed up the door
was
far beyond their power to remove, and they would
manner as their companions, feasting on their flesh till no fragment
was
left. He then moved away the rock from the door,
cks, and went out, carefully replacing the barrier after him. When he
was
gone Ulysses planned how he might take vengeance
e and drink after thy meal of man’s flesh.” He took and drank it, and
was
hugely delighted with it, and called for more. Ul
My name is Noman.” After his supper the giant sought his repose, and
was
soon sound asleep. Then Ulysses with his four sel
his four select friends held the end of the stake in the fire till it
was
one burning coal, then poising it exactly above t
them fortunately in the direction that they desired to take. Ulysses
was
about to hail the giant again, but his friends be
re by means of their oars. The Læstrygonians. — Their next adventure
was
with the barbarous tribe of Læstrygonians. The ve
ons, tigers and wolves, not fierce, but tamed by Circe’s art, for she
was
a powerful magician. These animals had once been
f the arts of Circe, and of the danger of approaching her. As Ulysses
was
not to be dissuaded from his attempt, Mercury pro
s stood, — as Hermes told of yore.374 Ulysses, reaching the palace,
was
courteously received by Circe, who entertained hi
to dismiss them all in safety after hospitably entertaining them. She
was
as good as her word. The men were restored to the
lysses. [Gem: Millin.] As they approached the Sirens’ island, the sea
was
calm, and over the waters came the notes of music
thenope, in grief at the escape of Ulysses, drowned herself. Her body
was
cast up on the Italian shore where now stands the
of Glaucus. She dwelt in a cave high up on the cliff, from whence she
was
accustomed to thrust forth her long necks (for sh
ew of every vessel passing within reach. The other terror, Charybdis,
was
a gulf, nearly on a level with the water. Thrice
. Thrice each day the water rushed into a frightful chasm, and thrice
was
disgorged. Any vessel coming near the whirlpool w
ice was disgorged. Any vessel coming near the whirlpool when the tide
was
rushing in must inevitably be ingulfed; not Neptu
ught six of his men, and bore them away shrieking to her den. Ulysses
was
unable to afford any assistance. The Cattle of t
anger. After passing Scylla and Charybdis the next land he would make
was
Thrinacia, an island whereon were pastured the ca
voyagers might be. If this injunction were transgressed, destruction
was
sure to fall on the offenders. Ulysses would will
portion to the offended powers. Ulysses, on his return to the shore,
was
horror-struck at perceiving what- they had done,
re appeared Meadows of softest verdure, purpled o’er With violets; it
was
a scene to fill A god from heaven with wonder and
his mast, and threatened to rend the raft asunder. In this crisis he
was
seen by a compassionate sea-nymph, Leucothea, who
self, and heaping the leaves over him, fell asleep. The land where he
was
thrown was Scheria, the country of the Phæacians.
eaping the leaves over him, fell asleep. The land where he was thrown
was
Scheria, the country of the Phæacians. These peop
even require to make use of bows and quivers. Their chief employment
was
navigation. Their ships, which went with the velo
knew every port and needed no pilot. Alcinoüs, the son of Nausithoüs,
was
now their king, a wise and just sovereign, belove
d by his people. Now it happened that the very night on which Ulysses
was
cast ashore on the Phæacian island, and while he
at event to have a general washing of the clothes of the family. This
was
no slight affair, for the fountains were at some
r. On awaking, the princess hastened to her parents to tell them what
was
on her mind; not alluding to her wedding day, but
m that the Phæacians had no enemies to fear. This man, she told them,
was
an unhappy wanderer, whom it was a duty to cheris
es to fear. This man, she told them, was an unhappy wanderer, whom it
was
a duty to cherish, for the poor and the stranger
of her brothers’ that were among the contents of the wagon. When this
was
done, and Ulysses retiring to a sheltered place h
d grace over his ample chest and manly brows. The princess seeing him
was
filled with admiration, and scrupled not to say t
lowing time for the princess and her companions to reach the city, he
was
then to pursue his way thither, and should be eas
hing which he met a young woman bearing a pitcher forth for water. It
was
Minerva who had assumed that form. Ulysses accost
first given him some information of the country, king, and people he
was
about to meet, left him. Ulysses, before entering
t be done for the stranger. When the guests had departed, and Ulysses
was
left alone with the king and queen, the queen ask
es was left alone with the king and queen, the queen asked him who he
was
and whence he came, and (recognizing the clothes
xt day the assembled chiefs confirmed the promise of the king. A bark
was
prepared and a crew of stout rowers selected, and
ed, and all betook themselves to the palace, where a bounteous repast
was
provided. After the feast the king proposed that
e exploits of that eventful time that all were delighted, but Ulysses
was
moved to tears. Observing which, Alcinoüs, when t
Ulysses was moved to tears. Observing which, Alcinoüs, when the song
was
done, demanded of him why at the mention of Troy
safe at Ithaca, his own island. When the vessel touched the strand he
was
asleep. The mariners, without waking him, carried
him the chest containing his presents, and then sailed away. Neptune
was
so displeased at the conduct of the Phæacians in
ppeared to him in the form of a young shepherd, informed him where he
was
, and told him the state of things at his palace.
t over his palace and people as if they were owners of both. Penelope
was
one of those mythic heroines whose beauties were
e not those of person only, but of character and conduct as well. She
was
the niece of Tyndareus, — being the daughter of h
ed her veil over her face. Icarius urged her no further, but when she
was
gone erected a statue to Modesty on the spot wher
ses and Penelope had not enjoyed their union more than a year when it
was
interrupted by the events which called Ulysses to
alled Ulysses to the Trojan war. During his long absence, and when it
was
doubtful whether he still lived, and highly impro
till lived, and highly improbable that he would ever return, Penelope
was
importuned by numerous suitors, from whom there s
gain time, still hoping for Ulysses’ return. One of her arts of delay
was
by engaging in the preparation of a robe for the
She pledged herself to make her choice among the suitors when the web
was
finished. During the day she worked at it, but in
ses on returning might be able to take vengeance upon the suitors, it
was
important that he should not be recognized. Miner
ccordingly metamorphosed him into an unsightly beggar, and as such he
was
kindly received by Eumæus, the swine-herd, a fait
, though in the garb of a beggar, and promised him assistance. Eumæus
was
sent to the palace to inform Penelope privately o
palace to inform Penelope privately of her son’s arrival, for caution
was
necessary with regard to the suitors, who, as Tel
learned, were plotting to intercept and kill him. When the swine-herd
was
gone, Minerva presented herself to Ulysses, and d
er, and accounted for the change of appearance, by explaining that it
was
Minerva’s doing. Then threw Telemachus His arms
get the better of the suitors and punish them for their outrages. It
was
arranged that Telemachus should proceed to the pa
what we concede to it now. As traveller and story-teller, the beggar
was
admitted in the halls of chieftains, and often tr
tified at the failure of their plots to take his life. The old beggar
was
permitted to enter, and provided with a portion f
ge, and seeing a stranger enter, raised his head, with ears erect. It
was
Argus, Ulysses’ own dog, that he had in other day
of the house, though young, and protector of his guests. Once, again,
was
the wanderer all but betrayed; — when his aged nu
The continued absence of her husband seemed to prove that his return
was
no longer to be expected. Meanwhile her son had g
urn was no longer to be expected. Meanwhile her son had grown up, and
was
able to manage his own affairs. She therefore con
f her choice to a trial of skill among the suitors. The test selected
was
shooting with the bow. Twelve rings were arranged
ith the bow. Twelve rings were arranged in a line, and he whose arrow
was
sent through the whole twelve, was to have the qu
nged in a line, and he whose arrow was sent through the whole twelve,
was
to have the queen for his prize. A bow that one o
that one of his brother heroes had given to Ulysses in former times,
was
brought from the armory, and with its quiver full
imes, was brought from the armory, and with its quiver full of arrows
was
laid in the hall. Telemachus had taken care that
uld be removed, under pretence that in the heat of competition, there
was
danger, in some rash moment, of putting them to a
] All things being prepared for the trial, the first thing to be done
was
to bend the bow in order to attach the string. Te
that he should be permitted to try; for, said he, “beggar as I am, I
was
once a soldier, and there is still some strength
suitors, in amazement, looked round for arms, but found none, neither
was
there any way of escape, for Eumæus had secured t
ld them he meant to have ample vengeance. All were slain, and Ulysses
was
left master of his palace and possessor of his ki
, with his father, and his wife, and young son. The father, Anchises,
was
too old to walk with the speed required, and Ænea
ay out of the burning city; but, in the confusion, his wife, Creiisa,
was
swept away and lost. Fig. 107. Veneas, Anchise
oring shores of Thrace, and were preparing to build a city; but Æneas
was
deterred by a prodigy. Preparing to offer sacrifi
ood.” These words recalled to the recollection of Æneas that Polydore
was
a young prince of Troy, whom his father had sent
rought up, at a distance from the horrors of war. The king to whom he
was
sent had murdered him, and seized his treasures.
e is the spot intended by the oracle?” Anchises remembered that there
was
a tradition that their forefathers came from Cret
nted, failed to yield a crop. In this gloomy aspect of affairs, Æneas
was
warned in a dream to leave the country, and seek
alled Hesperia, whence Dardanus, the true founder of the Trojan race,
was
reported to have migrated. To Hesperia, now calle
the world, did they arrive there. The Harpies. — Their first landing
was
at the island of the Harpies. These were disgusti
rived of his sight, in punishment of his cruelty; and whenever a meal
was
placed before him, the harpies darted down from t
ooner had they seated themselves at the table, than a horrible clamor
was
heard in the air, and a flock of these odious har
ows among the monsters, but to no purpose, for they were so nimble it
was
almost impossible to hit them, and their feathers
orious Grecian chiefs, to whom she bore a son. Her husband dying, she
was
left regent of this country, as guardian of her s
tattered as they were, they perceived to be a Greek. He told them he
was
one of Ulysses’ companions, left behind by that c
ff with them, as he had no means of sustaining his existence where he
was
, but wild berries and roots, and lived in constan
neas driving before the gale. Understanding the hostility of Juno, he
was
at no loss to account for it, but his anger was n
hostility of Juno, he was at no loss to account for it, but his anger
was
not the less at this interference in his province
calm, sought the nearest shore, — the coast of Carthage, where Æneas
was
so happy as to find that one by one the ships all
journ at Carthage. Dido. — Carthage where the exiles had now arrived,
was
a spot on the coast of Africa opposite Sicily, wh
f a state destined in later ages to be the rival of Rome itself. Dido
was
the daughter of Belus, king of Tyre, and sister o
ster of Pygmalion who succeeded his father on the throne. Her husband
was
Sichæus, a man of immense wealth, but Pygmalion,
only so much land as they could enclose with a bull’s hide. When this
was
readily granted, she caused the hide to be cut in
Carthage rose, and soon became a powerful and flourishing place. Such
was
the state of affairs when Æneas with his Trojans
rojan history and his own adventures after the fall of the city. Dido
was
charmed with his discourse and filled with admira
and persuasion to detain him. The blow to her affection and her pride
was
too much for her to endure, and when she found th
her pride was too much for her to endure, and when she found that he
was
gone, she mounted, a funeral pile which she had c
pile which she had caused to be prepared, and having stabbed herself
was
consumed with the pile. The flames rising over th
ver the city were seen by the departing Trojans, and though the cause
was
unknown, gave to Æneas some intimation of the fat
d, stipulating only for one life as a ransom for the rest. The victim
was
Palinurus, the pilot. As he sat watching the star
l; but keeping his hold upon the helm, it came away with him. Neptune
was
mindful of his promise and kept the ship on her t
ed in making their encampment Æneas sought the abode of the Sibyl. It
was
a cave connected with a temple and grove, sacred
strain, giving dark intimations of labors and perils through which he
was
destined to make his way to final success. She cl
seek in the forest a tree on which grew a golden branch. This branch
was
to be plucked off and borne as a gift to Proserpi
was to be plucked off and borne as a gift to Proserpine, and if fate
was
propitious it would yield to the hand and quit it
infernal dieties, Proserpine, Hecate, and the Furies. Then a roaring
was
heard in the earth, the woods on the hill-tops we
view. The Furies spread their couches there, and Discord, whose hair
was
of vipers tied up with a bloody fillet. Here also
d the ferryman, Charon, old and squalid, but strong and vigorous, who
was
receiving passengers of all kinds into his boat,
t that moment, he beheld Palinurus, his pilot, who fell overboard and
was
drowned. He addressed him and asked him the cause
ed him the cause of his misfortune. Palinurus replied that the rudder
was
carried away, and he clinging to it was swept awa
nurus replied that the rudder was carried away, and he clinging to it
was
swept away with it. He besought Æneas most urgent
l replied that they would commit no violence, that Æneas’ only object
was
to see his father, and finally exhibited the gold
and the Sibyl sprang to land. The first sound that struck their ears
was
the wailing of young children, who had died on th
es over them as judge, and examines the deeds of each. The next class
was
of those who had died by their own hand, hating l
ried the form of Dido, with a wound still recent. In the dim light he
was
for a moment uncertain, but approaching, perceive
im light he was for a moment uncertain, but approaching, perceived it
was
indeed herself. Tears fell from his eyes, and he
his eyes, and he addressed her in the accents of love. “Unhappy Dido!
was
then the rumor true that thou hadst perished? and
“Unhappy Dido! was then the rumor true that thou hadst perished? and
was
I, alas! the cause? I call the gods to witness th
as! the cause? I call the gods to witness that my departure from thee
was
reluctant, and in obedience to the commands of Jo
hty city, around which Phlegethon rolled its fiery waters. Before him
was
the gate of adamant that neither gods nor men can
d deep, so that its recesses were as far beneath their feet as heaven
was
high above their heads. In the bottom of this pit
fought in a bad cause, or failed in fidelity to their employers. Here
was
one who had sold his country for gold, another wh
he laws, making them say one thing to-day and another tomorrow. Ixion
was
there, fastened to the circumference of a wheel c
cumference of a wheel ceaselessly revolving; and Sisyphus, whose task
was
to roll a huge stone up to a hill top, but when t
se task was to roll a huge stone up to a hill top, but when the steep
was
well-nigh gained, the rock, repulsed by some sudd
ile the sweat bathed all his weary limbs, but all to no effect. There
was
Tantalus, who stood in a pool, his chin level wit
Tantalus, who stood in a pool, his chin level with the water, yet he
was
parched with thirst, and found nothing to assauge
his reach. The Elysian Fields. — The Sibyl now warned Æneas that it
was
time to turn from these melancholy regions and se
ws. The Sibyl addressed a group of these, and inquired where Anchises
was
to be found. They were directed where to seek him
d where to seek him, and soon found him in a verdant valley, where he
was
contemplating the ranks of his posterity, their d
e watched thy ‘ course!” To which Æneas replied, “O father! thy image
was
always before me to guide and guard me.” Then he
orm of the most excellent part, fire, and became flame. This material
was
scattered like seed among the heavenly bodies, th
s, mingling it with various proportions of earth, by which its purity
was
alloyed and reduced. Thus the more earth predomin
ng words of the Sibyl alluded to her prophetic power. In her cave she
was
accustomed to inscribe on leaves gathered from th
leaves, the Sibyl gave no aid to restoring them again, and the oracle
was
irreparably lost. Chapter XXIX. The War betwee
moment. Latinus, third in descent from Saturn, ruled the country. He
was
now old and had no male descendant, but had one c
d had no male descendant, but had one charming daughter, Lavinia, who
was
sought in marriage by many neighboring chiefs, on
many neighboring chiefs, one of whom, Turnus, king of the Rutulians,
was
favored by the wishes of her parents. But Latinus
avorably received. Latinus immediately concluded that the Trojan hero
was
no other than the promised son-in-law announced b
ay and retreated to his retirement. The Gates of Janus opened . — It
was
the custom of the country, when war was to be und
Gates of Janus opened . — It was the custom of the country, when war
was
to be undertaken, for the chief magistrate, clad
rresistible force, and burst them open. Immediately the whole country
was
in a flame. The people rushed from every side bre
. The people rushed from every side breathing nothing but war. Turnus
was
recognized by all as leader; others joined as all
s recognized by all as leader; others joined as allies, chief of whom
was
Mezentius, a brave and able soldier, but of detes
one of the neighboring cities, but his people drove him out. With him
was
joined his son Lausus, a generous youth worthy of
herds and brought up his daughter in woodland arts. While a child she
was
taught to use the bow and throw the javelin. With
her sling she could bring down the crane or the wild swan. Her dress
was
a tiger’s skin. Many mothers sought her for a dau
h were the formidable allies that ranged themselves against Æneas. It
was
night and he lay stretched in sleep on the bank o
grew, whose glory reached the skies. By chance the old king, Evander,
was
that day celebrating annual solemnities in honor
d, and the thirst of gold and the thirst of blood prevailed. The land
was
a prey to successive tyrants, till fortune and re
rude spot then overgrown with bushes where in after times the Capitol
was
to rise in all its magnificence. He next pointed
well stuffed with leaves and covered with the skin of a Libyan bear,
was
spread for Æneas. Next morning, awakened by the d
us moment. The Etruscans hold the country beyond the river. Mezentius
was
their king, a monster of cruelty, who invented un
sence of Eneas and surprise the Trojan camp. Accordingly, the attempt
was
made; but the Trojans were found on their guard,
us. — In the camp of the Trojans things were far otherwise. There all
was
watchfulness and anxiety, and impatience for Enea
uished above all in the army for graces of person and fine qualities,
was
with him. These two were friends and brothers in
send notice to Æneas of their situation. The offer of the two friends
was
gladly accepted, themselves loaded with praises a
ll directions to intercept their flight. Nisus had eluded pursuit and
was
out of danger, but Euryalus being missing he turn
. Nisus rushed upon Volscens and plunged his sword into his body, and
was
himself slain on the instant by numberless blows.
Lausus and delayed to strike, but the furious youth pressed on and he
was
compelled to deal the fatal blow. Lausus fell, an
d to the friends of the slain. Of Camilla. — After the battle, there
was
a cessation of arms for some days to allow both a
allenge. Another battle ensued, in which Camilla, the virgin warrior,
was
chiefly conspicuous. Her deeds of valor surpassed
ughter to be unavenged. Aruns, as he stole away, glad but frightened,
was
struck by a secret arrow, launched by one of the
ed by Vulcan, at her request, for her son. Turnus, on the other hand,
was
deserted by his celestial allies, Juno having bee
orse Gods.388 § 177. The Creation. — According to the Eddas there
was
once no heaven above nor earth beneath, but only
oze into ice, and one layer accumulating over another, the great deep
was
filled up. Southward from the world of mist was t
other, the great deep was filled up. Southward from the world of mist
was
the world of light, Muspelheim. From this proceed
ourishment by licking the hoar frost and salt from the ice. While she
was
one day licking the salt stones there appeared at
e entire form endowed with beauty, agility, and power. This new being
was
a god, Bori, from whom and his wife, a daughter o
y the side of the sea, pleased with their new work, but found that it
was
still incomplete, for it was without human beings
d with their new work, but found that it was still incomplete, for it
was
without human beings. They therefore took an ashe
stowed upon them the senses, expressive features, and speech. Midgard
was
then given them as their residence, and they beca
nitors of the human race. Yggdrasil. — The mighty ash tree Yggdrasil
was
supposed to support the whole universe. It sprang
(sensibilities) of bears, and the spittle of birds. When finished it
was
as smooth and soft as a silken string. But when t
apparently slight ribbon, he suspected their design, fearing that it
was
made by enchantment. He therefore only consented
he gods put his hand in his (Fenris’) mouth as a pledge that the band
was
to be removed again. Tyr alone had courage enough
e use of his horse Svadilfari, and this request by the advice of Loki
was
conceded. He accordingly set to work on the first
against the evil demons. As the winter drew to a close, the building
was
far advanced; and the bulwarks were sufficiently
but three days to summer, the only part that remained to be finished
was
the gateway. Then sat the gods on their seats of
r his horse, thus, therefore, between one and another the whole night
was
lost, so that at dawn the work had not made the u
his own gigantic stature; and the gods now clearly perceived that it
was
in reality a mountain giant who had come amongst
urned and reported the result of his mission, but the goddess of love
was
horrified at the idea of bestowing her charms on
to Jötunheim. Thrym received his veiled bride with due courtesy, but
was
greatly surprised at seeing her eat for her suppe
him that she had not tasted anything for eight long nights, so great
was
her desire to see her lover, the renowned ruler o
lls glistened with fire. Loki repeated the same excuse, and the giant
was
satisfied. He ordered the hammer to be brought in
fi, and accompanied by Loki, set out for the giants’ country. Thialfi
was
of all men the swiftest of foot. He bore Thor’s w
repared to defend himself, whatever might happen. A terrible groaning
was
heard during the night, and at dawn of day Thor w
giant, still snoring in the way that had alarmed them. For once Thor
was
afraid to use his mallet, and as the giant soon w
e?” Thor then perceived that what they had taken overnight for a hall
was
the giant’s glove, and the chamber where his two
t’s glove, and the chamber where his two companions had sought refuge
was
the thumb. Skrymir then proposed that they should
went away hastily, saying that he had just then awoke, and that as it
was
only midnight, there was still time for sleep. He
that he had just then awoke, and that as it was only midnight, there
was
still time for sleep. He however resolved that if
ters between them. A little before daybreak he perceived that Skrymir
was
again fast asleep, and again grasping his mallet,
nd towards noon descried a city standing in the middle of a plain. It
was
so lofty that they were obliged to bend their nec
and it shall be tried forthwith.” He then ordered one of his men who
was
sitting at the farther end of the bench, and whos
s men who was sitting at the farther end of the bench, and whose name
was
Logi, to come forward and try his skill with Loki
fast as he could, until they met in the middle of the trough. But it
was
found that Loki had only eaten the flesh, while h
and the trough to boot. All the company therefore adjudged that Loki
was
vanquished. Utgard-Loki then asked what feat the
might be matched against him. The king observed that skill in running
was
something to boast of, but if the youth would win
then arose and went with all who were present to a plain where there
was
good ground for running on, and calling a young m
hat feats he would choose to give proofs of that prowess for which he
was
so famous. Thor answered that he would try a drin
seemed of no extraordinary size, though somewhat long; however, as he
was
very thirsty, he set it to his lips, and without
e horn down and looked in, he could scarcely perceive that the liquor
was
diminished. After taking breath, Thor went to it
ips, and did his best to empty it; but on looking in found the liquor
was
only a little lower, so he resolved to make no fu
than this Thor is.” A toothless old woman then entered the hall, and
was
told by Utgard-Loki to take hold of Thor. The tal
h, after a very violent struggle, Thor began to lose his footing, and
was
finally brought down upon one knee. Utgard-Loki t
occasion to ask any one else in the hall to wrestle with him, and it
was
also getting late; so he showed Thor and his comp
rture. Utgard-Loki ordered a table to be set for them, on which there
was
no lack of victuals or drink. After the repast Ut
followers. In the first, Loki, like hunger itself, devoured all that
was
set before him, but Logi was in reality nothing e
i, like hunger itself, devoured all that was set before him, but Logi
was
in reality nothing else than Fire, and therefore
e trough which held it. Hugi, with whom Thialfi contended in running,
was
Thought, and it was impossible for Thialfi to kee
it. Hugi, with whom Thialfi contended in running, was Thought, and it
was
impossible for Thialfi to keep pace with that. Wh
the cat, and to tell thee the truth, when we saw that one of his paws
was
off the floor, we were all of us terror-stricken,
r, we were all of us terror-stricken, for what thou tookest for a cat
was
in reality the Midgard serpent that encompasseth
as in reality the Midgard serpent that encompasseth the earth, and he
was
so stretched by thee, that he was barely long eno
that encompasseth the earth, and he was so stretched by thee, that he
was
barely long enough to enclose it between his head
ough to enclose it between his head and tail. Thy wrestling with Elli
was
also a most astonishing feat, for there was never
. Thy wrestling with Elli was also a most astonishing feat, for there
was
never yet a man, nor ever will be, whom Old Age,
was never yet a man, nor ever will be, whom Old Age, for such in fact
was
Elli, will not sooner or later lay low. But now,
nage whenever the owner desired it. Freyr parted with this sword, but
was
less fortunate than Thor and never recovered it.
off in the giant’s kingdom a beautiful maid, at the sight of whom he
was
struck with sudden sadness, insomuch that from th
, having been tormented with terrible dreams indicating that his life
was
in peril, told them to the assembled gods, who re
ode, a giantess, mother of Fenris, Hela, and the Midgard Serpent. She
was
dead, and Odin was forced to seek her in Hela’s d
ther of Fenris, Hela, and the Midgard Serpent. She was dead, and Odin
was
forced to seek her in Hela’s dominions. But the o
la’s dominions. But the other gods, feeling that what Frigga had done
was
quite sufficient, amused themselves with using Ba
them could harm him. And this became a favorite pastime with them and
was
regarded as an honor shown to Balder. But when Lo
garded as an honor shown to Balder. But when Loki beheld the scene he
was
sorely vexed that Balder was not hurt. Assuming,
alder. But when Loki beheld the scene he was sorely vexed that Balder
was
not hurt. Assuming, therefore, the shape of a wom
t Balder, who, pierced through and through, fell down lifeless. Never
was
there witnessed, either among gods or men, a more
now would night have fall’n and found them yet Wailing; but otherwise
was
Odin’s will. He bade them not to spend themselve
h the dark his hest So quickly, and will wait for no reply? The voice
was
like the unhappy Höder’s voice. Howbeit I will se
ng the gods. Hela answered that it should now be tried whether Balder
was
so beloved as he was said to be. “If, therefore,”
wered that it should now be tried whether Balder was so beloved as he
was
said to be. “If, therefore,” she added, “all thin
ill restore, if all things give him tears. Begrudge not thine! to all
was
Balder dear.” Then, with a louder laugh, the hag
d to the cavern’s depth she fled, Mocking; and Hermod knew their toil
was
vain.391 So was Balder prevented from returning
depth she fled, Mocking; and Hermod knew their toil was vain.391 So
was
Balder prevented from returning to Asgard. The F
ingham, which passed for the largest in the world. Balder’s dead body
was
put on the funeral pile, on board the ship; and t
was put on the funeral pile, on board the ship; and the body of Nanna
was
burned on the same pile with her husband’s. There
e body of Nanna was burned on the same pile with her husband’s. There
was
a vast concourse of various kinds of people at Ba
many Frost giants and giants of the mountain present. Balder’s horse
was
led to the pile fully caparisoned and consumed in
nd, and generally appeared as fair and lovely children. Their country
was
called Elfheim, and was the domain of Freyr, in w
ed as fair and lovely children. Their country was called Elfheim, and
was
the domain of Freyr, in whose sunlight they alway
ecause his beams changed them immediately into stones. Their language
was
the echo of solitudes, and their dwelling-places
hammer, and the ship Skidbladnir, which they gave to Freyr, and which
was
so large that it could contain all the deities wi
the deities with their war and household implements, but so skilfully
was
it wrought that when folded together it could be
t into a side pocket. § 184. Ragnarok, the Twilight of the Gods. — It
was
a firm belief of the Northern nations that a time
es. § 185. The Saga of the Volsungs. 393 — Sigi, the son of Odin,
was
a mighty king of the Huns whom Odin loved and pro
m Odin loved and prospered exceedingly. Rerir, also, the son of Sigi,
was
a man of valor and one who got lordship and land
ten sons, — and one daughter, Signy by name; and of the sons Sigmund
was
the eldest and the most valiant. And the Volsungs
king of Gothland, came wooing Signy, who, though loth to accept him,
was
, by her father’s desire, betrothed to him. Now on
ne-eyed and seeming ancient, yet bright his visage glowed; Cloud-blue
was
the hood upon him, and his kirtle gleaming-gray A
t with the flame of the sea, and the blended silver’s gleam. And such
was
the guise of his raiment as the Volsung elders ha
ast him a question or follow on his ways, For they knew that the gift
was
Odin’s, a sword for the world to praise. Then al
she wolf, — all but Sigmund, who through the wile of his sister Signy
was
rescued. He, driven to the life of an outlaw, sou
thout avail, however, till Sinfiotli, the son of herself and Sigmund,
was
grown to manhood. This youth bore Sigmund company
d and seeming ancient, but his visage shone like flame; Gleaming-gray
was
his kirtle, and his hood was cloudy-blue; And he
s visage shone like flame; Gleaming-gray was his kirtle, and his hood
was
cloudy-blue; And he bore a mighty twi-bill, as he
nd, and the war-wrath left his face; For that gray-clad mighty helper
was
gone, and in his place Drave on the unbroken spea
eap his deeds had piled that day. To Hiordis, after Sigmund’s death,
was
born Sigurd, like whom was never man for comeline
t day. To Hiordis, after Sigmund’s death, was born Sigurd, like whom
was
never man for comeliness and valor and great-hear
ever man for comeliness and valor and great-heartedness and might. He
was
the greatest of the Volsungs. His foster-father w
ess and might. He was the greatest of the Volsungs. His foster-father
was
Regin, the son of Rodmar, a blacksmith, who taugh
thing light; And the face of a woman it is, and the fairest that ever
was
born, Shown forth to the empty heavens and the de
thing but him and her lips with the speech-flood moved. Brynhild, it
was
, — the Valkyrie, — who long time had lain in that
arless awaken; and her had Sigurd awakened; and she loved him, for he
was
without fear and godlike. And she taught him many
wedlock; and Brynhild, foreseeing the future, knew even this. Sigurd
was
to wed with another than Brynhild. And it befell
.” And so it came to pass. Sigurd visiting the court of the Niblungs,
was
kindly entreated by King Giuki and his three sons
ell the deceit that had been practised on her, she made no sign; nay,
was
wedded according to her promise to King Gunnar. B
g Gunnar. But as they sat at the wedding-feast, the charm of Grimhild
was
outworn, — Sigurd looked upon Gunnar’s bride, and
ld claimed precedence in entering the river on the ground that Gunnar
was
the liege lord of Sigurd. Gudrun, white with wrat
would not brook. By her machinations, Guttorm, the brother of Gudrun,
was
incited to slay Sigurd. He, accordingly, stabbed
e could escape. Woe me! how the house of the Niblungs by another cry
was
rent, The wakening wail of Gudrun, as she shrank
rd. Brynhild grieved a season, then dealt herself a mortal wound, and
was
burned on the funeral pyre beside Sigurd the Vols
l and brought ruin on the Budlung folk. Then leaping into the sea she
was
borne with Swanhild, her daughter by Sigurd, to t
on her thoughts were bent, — Then with the words she uttered her lord
was
scarce content. But Gunther yielded, and Siegfri
unhild to Burgundy whilere, Her welcome by dame Kriemhild less tender
was
and true; The heart of each beholder beat higher
true; The heart of each beholder beat higher at the view…. Received
was
bold Sir Siegfried, as fitted well his state, Wit
themselves at tilting in the regal court-yard. Conspicuous among them
was
Siegfried. Kriemhild, looking from her window, sa
ne the same. Such overweening folly puts me indeed to shame.” But it
was
too late to mend the matter. With devilish intent
roider in his vesture a silken cross over the one spot where the hero
was
vulnerable. Then the crafty Hagen, who had been s
is also called Melesigenes, son of Meles — the stream on which Smyrna
was
built. The Homeridæ, who lived on Chios, claimed
, therefore, superseded by the Latin alphabet, which in First English
was
supplemented by retention of two of the runes, na
‘w,’ for which the Latin alphabet had no letters provided. Each rune
was
named after some object whose name began with the
object whose name began with the sound represented. The first letter
was
F, Feoh, money; the second U, Ur, a bull; the thi
y. Titan: the honorable, powerful; the king; later, the signification
was
limited to the sun. Oceanus probably means flood.
e god of ripening, harvest, maturity. Rhea comes from Asia Minor, and
was
there worshipped as the Mother Earth, dwelling cr
also with the Latin Saturn, who, as a god of agriculture and harvest,
was
represented with pruning-knife in hand, and regar
. — Lang, Myth, Ritual, etc., 1: 297. According to other legends Zeus
was
born in Arcadia, or even in Epirus at Dodona, whe
legends Zeus was born in Arcadia, or even in Epirus at Dodona, where
was
his sacred grove. He was in either case reared by
Arcadia, or even in Epirus at Dodona, where was his sacred grove. He
was
in either case reared by the nymphs of the locali
ed by the nymphs of the locality. According to Hesiod, Theog. 730, he
was
born in a cave of Mount Dicte, in Crete. § 19. At
e of Mount Dicte, in Crete. § 19. Atlas, according to other accounts,
was
not doomed to support the heavens until after his
ught.400 Epimetheus: afterthought. The secret preserved by Prometheus
was
to the effect that, in time, Jupiter and his dyna
y one of his descendants in the thirteenth generation. This deliverer
was
Hercules, son of Alcmene and Jupiter. Sicyon (or
), F. S. Church (water-colors). § 26. Dante (Durante) degli Alighieri
was
born in Florence, 1265. Banished by his political
a Nuova (New Life), recounting his ideal love for Beatrice Portinari,
was
written between 1290 and 1300; his great poem, th
, purified, and at last triumphant human soul.” John Milton (b. 1608)
was
carried by the stress of the civil war, 1641-1649
the author of the greatest of Spanish romances, Don Quixote. His life
was
full of adventure, privation, suffering, with but
remained five years in harsh captivity. After his return to Spain he
was
neglected by those in power. For full twenty year
For full twenty years, he struggled for his daily bread. Don Quixote
was
published in and after 1605. Corybantes: the prie
nsisted of dances and noise suggestive of battle, § 45ª. § 28. Astræa
was
placed among the stars as the constellation Virgo
ed among the stars as the constellation Virgo, the virgin. Her mother
was
Themis (Justice). Astræa holds aloft a pair of sc
from Pyrrha (the red earth); the other and older, by which Deucalion
was
represented as the only survivor of the flood, bu
therefore, proceeds from an unintended pun. Although, finally, Pyrrha
was
by myth-makers made the wife of Deucalion, the ol
fe of Deucalion, the older myth of the origin of the race from stones
was
preserved. See Max Müller, Sci. Relig., Lond.: 18
eal wants and to human affections. The Olympian Religion, as a whole,
was
more careful of nations, states, public affairs,
le Carracci; the Jupiter (sculpture) by Benvenuto Cellini. § 34. Juno
was
called by the Romans Juno Lucina, the special god
Epic of Hades. In Art. — Of the statues of Juno, the most celebrated
was
that made by Polyclitus for her temple between Ar
s that made by Polyclitus for her temple between Argos and Mycenæ. It
was
of gold and ivory. (See Paus. 2. 17. 4.) The godd
d Mycenæ. It was of gold and ivory. (See Paus. 2. 17. 4.) The goddess
was
seated on a throne of magnificent proportions; sh
the goddess of wisdom, because “the goddess who caused people to wake
was
involuntarily conceived as the goddess who caused
aring, the unwearied daughter of Zeus. The festival of the Panathenæa
was
celebrated at Athens, yearly, in commemoration of
ene, in Tiresias. In Art.— The finest of the statues of this goddess
was
by Phidias, in the Parthenon, or temple of Minerv
e. The most important copy extant is of the Roman period. The goddess
was
represented standing; in one hand a spear, in the
pear, in the other a statue of Victory. Her helmet, highly decorated,
was
surmounted by a Sphinx. (See figure, § 172.) The
ecorated, was surmounted by a Sphinx. (See figure, § 172.) The statue
was
forty feet in height, and, like the Jupiter, cove
resent the iris and pupil. The Parthenon, in which this statue stood,
was
also constructed under the direction and superint
cted under the direction and superintendence of Phidias. Its exterior
was
enriched with sculptures, many of them from the h
cate the quality shining. In Rome, the Campus Martius (field of Mars)
was
sacred to this deity. Here military manœuvres and
. Here military manœuvres and athletic contests took place; here Mars
was
adored by sacrifice, and here stood his temple, w
n the creation of man. The primitive belief of the Indo-Germanic race
was
that the fire-god, descending to earth, became th
o earth, became the first man; and that, therefore, the spirit of man
was
composed of fire. Vulcan is also called by the Ro
ived simply from that part of Phocis (Pytho) where the town of Delphi
was
situate, or that again from the Greek root pūth,
hat again from the Greek root pūth, to rot, because there the serpent
was
left by Apollo to decay; or from the Greek pŭth,
, in which the name Delphi (meaning originally a hollow in the hills)
was
connected with delphis, the dolphin.” — Lang, Myt
on is more probable than that from Lycia in Asia Minor, where the god
was
said originally to have been worshipped. To expla
heralded the approach of the hot season. The purpose of this festival
was
twofold: to propitiate the deity of the sun and f
feast of Sparta, corresponding in both features to the Thargelian. It
was
held in July, in the oppressive days of the dogst
inthian, a thanksgiving for the vintage. (5) Another vintage-festival
was
the Pyanepsian, in Athens. (6) The Daphnephoria:
r. … An olive-branch supported a central ball of brass, beneath which
was
a smaller ball, and thence little globes were hun
4, 195. Apollo is also called the Sminthian, or Mouse-god, because he
was
regarded either as the protector or as the destro
royer of mice. In the Troad mice were fed in his temple; elsewhere he
was
honored as freeing the country from them. As Mr.
pproached a certain long deep cleft in the side of the mountain. This
was
owing to a peculiar vapor arising out of the cave
ave tried its effects upon himself. Inhaling the intoxicating air, he
was
affected in the same manner as the cattle had bee
under the power of the exhalations to a ‘divine inspiration. The fact
was
speedily spread abroad, and a temple was erected
divine inspiration. The fact was speedily spread abroad, and a temple
was
erected on the spot. The prophetic influence was
abroad, and a temple was erected on the spot. The prophetic influence
was
at first variously attributed to the goddess Eart
tributed to the goddess Earth, to Neptune, Themis, and others, but it
was
at length assigned to Apollo, and to him alone. A
ut it was at length assigned to Apollo, and to him alone. A priestess
was
appointed whose office it was to inhale the hallo
o Apollo, and to him alone. A priestess was appointed whose office it
was
to inhale the hallowed air, and who was named the
was appointed whose office it was to inhale the hallowed air, and who
was
named the Pythia. She was prepared for this duty
it was to inhale the hallowed air, and who was named the Pythia. She
was
prepared for this duty by previous ablution at th
s ablution at the fountain of Castalia, and being crowned with laurel
was
seated upon a tripod similarly adorned, which was
crowned with laurel was seated upon a tripod similarly adorned, which
was
placed over the chasm whence the divine afflatus
re noticed to return dejected and melancholy, the proverb arose which
was
applied to a low-spirited person, “He has been co
ho consulted him, by the manner in which he received or rejected what
was
presented to him. If the bull refused food from t
ed to him. If the bull refused food from the hand of the inquirer, it
was
considered an unfavorable sign, and the contrary
ism have attracted attention: that something like the mesmeric trance
was
induced in the Pythoness, and the faculty of clai
l and Stella, as, for instance, the pretty conceit beginning “Phœbus
was
judge between Jove, Mars and Love, Of those three
bring on the French revolution: Childe Harold 3: 81, — “For then he
was
inspired, and from him came, As from the Pythian’
and of the Cyclades group in the Ægean. With its temple of Apollo, it
was
exceedingly prosperous. Interpretative. — Latona
Interpretative. — Latona (Leto), according to ancient interpreters,
was
night, — the shadow, therefore, of Juno (Hera), i
allusion to Latona. In Art. — In the shrine of Latona in Delos there
was
, in the days of Athenseus, a shapeless wooden ido
ygia, near Ephesus. Diana of the Ephesians, referred to, Acts 19: 28,
was
a goddess of not at all the maidenly characterist
s Diana, in crayons. § 40. Interpretative. — The worship of Aphrodite
was
probably of Semitic origin, but was early introdu
ative. — The worship of Aphrodite was probably of Semitic origin, but
was
early introduced into Greece. The Aphrodite of He
Star of Love), and over all animal and vegetable life and growth. She
was
the Istar of the Assyrians, the Astarte of the Ph
gorgeous annual festivals were held. See Childe Harold 1: 66. Venus
was
a deity of extreme antiquity among the Romans, bu
til she had acquired certain attributes of the Eastern Aphrodite. She
was
worshipped as goddess of love, as presiding over
a goddess of victory. A festival in her honor, called the Veneralia,
was
held in Rome in April. Illustrative. — See Chauc
Venus Victrix. In Art. — One of the most famous of ancient paintings
was
the Venus rising from the foam, of Apelles. The V
at her reflection in an uplifted shield. A masterpiece of Praxiteles
was
the Venus of Cnidos, based upon which are the Ven
ican, which is incomparably superior to both. The Venus of the Medici
was
in the possession of the princes of that name in
city of the inscription is doubtful. There is a story that the artist
was
employed by public authority to make a statue exh
the Vatican at Rome, and one in the Glyptothek at Munich. § 45ª. Rhea
was
worshipped as Cybele, the Great Mother, in Phrygi
Pessinus in Galatia. During the Second Punic War, 203 b.c., her image
was
fetched from the latter place to Rome. In 191 b.c
of April on. Plays were acted during this festival. The Great Mother
was
also called Cybele, Berecyntia, and Dindymene. T
imilar names are Iacchus, Bromius, Evius (from the cry evoe). The god
was
also called Lyæus, the loosener of care, Liber, t
wers are also known as Edonides (from Mount Edon, in Thrace, where he
was
worshipped), Thyiades, the sacrifices, Lense and
h the Syrinx) in the Museum at Naples. See references above. § 48. It
was
only in rare instances that mortals returned from
e. — Lowell, addressing the Past, says, “Whatever of true life there
was
in thee, Leaps in our age’s veins. ... . Here, ’m
rtake and return to the light of heaven. Among the Romans her worship
was
overshadowed by that of Libitina, a native deity
61. Eumenides: Euphemistic term, meaning the well-intentioned. Hecate
was
descended through her father Perses from the Tita
ybie; through her mother Asteria from the Titans, Cœus and Phœbe. She
was
therefore, on both sides, the granddaughter of Ur
— Painting by Titian (Uffizi, Florence). § 57. The first love of Zeus
was
Metis, daughter of Oceanus and Tethys. She is Pru
-powerful Zeus ( Lang 2: 181). According to another account, Callisto
was
punished for her love of Jupiter by Diana (Artemi
me has been identified with the adjective Calliste (most fair), which
was
certainly applied to Artemis herself. That Artemi
t fair), which was certainly applied to Artemis herself. That Artemis
was
protectress of she-bears is known; also that, in
emis was protectress of she-bears is known; also that, in Attica, she
was
served by girls who imitated, while dancing, the
schus lived about the close of the third century b.c. in Syracuse. He
was
a grammarian and an idyllic poet. He calls himsel
astoral School of Poetry. Cypris: Venus, by whom the island of Cyprus
was
beloved. Mygdonian flutes: the ancients had three
pending, respectively, upon the succession of musical intervals which
was
adopted as the basis of the system. The Lydian me
d by the goat Amalthea. Interpretative. — Herodotus says that Europa
was
a historical princess of Tyre, carried off by Hel
princess of Tyre, carried off by Hellenes to Crete. Taurus (the bull)
was
euhemeriscally conceived to be a king of Crete wh
Others said that probably the figure-head of the ship in which Europa
was
conveyed to Crete was a bull. It is not improbabl
bly the figure-head of the ship in which Europa was conveyed to Crete
was
a bull. It is not improbable that the story indic
part is given in the text. § 63. Textual. — The son of Ægina and Jove
was
Æacus (for genealogy, see § 165 (1) C). Ægina: an
more important. The Greek traveller, Pausanias, tells us that Asopus
was
the discoverer of the river which bears his name.
f the plague of Athens. That account, much fuller than is here given,
was
drawn from life, and has been the source from whi
n which the waves break ( Preller), or the sacred goat (Ægeus), which
was
the totem of the Ægeus-family of Attica. The wors
ch was the totem of the Ægeus-family of Attica. The worship of Athene
was
introduced into Athens by this family. In sacrifi
was introduced into Athens by this family. In sacrifices the goddess
was
clad in the skin of the sacred goat, but no goat
e, that, when a girl sacrificing in the temple of Diana in Delos, she
was
seen and loved by a youth, Acontius. He threw bef
he maiden read aloud the words, and threw the apple away. But the vow
was
registered by Diana, who, in spite of many delays
nknown lover. Polyclitus the Elder of Argos lived about 431 b.c., and
was
a contemporary of two other great sculptors, Phid
ry of two other great sculptors, Phidias and Myron. His greatest work
was
the chryselephantine statue of Hera for her templ
severe design in clay by Teignmouth, of which prints may be obtained,
was
made to illustrate Gosse’s poem. § 67. Textual. —
ds, of whom he is, as his name implies, the “healer.” Later, the name
was
applied to Æsculapius, then to any god who might
§§ 59-61, Commentary. Castalian Cave of Mount Parnassus, Phocis; here
was
the famous Delphic oracle of Apollo. (See § 38.)
Phocis, and Bœotia into the Euboean Gulf; the valley of the Cephissus
was
noted for its fertility. Panope: a town on the Ce
nd his followers came from Tyre in Phœnicia. The Necklace of Harmonia
was
a fateful gift. It brought evil to whomsoever it
of Argos, to whom Polynices gave it; and to the sons of Eriphyle. It
was
finally dedicated to Apollo in Delphi. Harmonia’s
state; that the selection of the spot on which a heifer had lain down
was
a frequent practice among settlers, superstitious
f the uncultivated surroundings; that the story of the dragon’s teeth
was
manufactured to flatter the warlike spirit of the
Saturn driven.” According to Vulcan’s statement (Iliad 18), Eurynome
was
daughter of Oceanus and Tethys. She was mother, b
tatement (Iliad 18), Eurynome was daughter of Oceanus and Tethys. She
was
mother, by Jupiter, of the Graces. Thetis: see §§
nal hero or god. As Mr. Lang says: “Whether the slaying of the Python
was
or was not originally an allegory of the defeat o
o or god. As Mr. Lang says: “Whether the slaying of the Python was or
was
not originally an allegory of the defeat of winte
ich shuts up the waters” ( Cox). It is not impossible that the Python
was
the sacred snake of an older animal-worship super
the best authorities favor youthful. A festival called the Hyacinthia
was
celebrated, in commemoration of the myth, over a
l pile. Ida: the name of two mountains, — one in Crete, where Jupiter
was
nurtured by Amalthea; the other in Phrygia, near
unt Hæmus: in Thrace. Ætna: in Sicily. Parnassus: in Phocis; one peak
was
sacred to Apollo, the other to the Muses. The Cas
ntains, with Pindus, are in Thessaly. Libyan desert: in Africa. Libya
was
fabled to have been the daughter of Epaphus, king
see § 52. Eridanus: the mythical name of the river Po in Italy (amber
was
found on its banks). Naiads, § 54 (6). Interpret
The sun is called both Helios Phaëthon and Helios Phœbus in Homer. It
was
an easy feat of the imagination to make Phaëthon
er in a fit of absent-mindedness ate the shoulder of Pelops. The part
was
replaced in ivory when Pelops was restored to lif
te the shoulder of Pelops. The part was replaced in ivory when Pelops
was
restored to life. Mount Cynthus: in Delos, where
y them, since all who looked on them were turned to stone. The burial
was
, accordingly, performed on the tenth day after th
Interpretative. — The month in which the festival of Linus took place
was
called the Lambs’ Month: the days were the Lambs’
lled the Lambs’ Month: the days were the Lambs’ Days, on one of which
was
a massacre of dogs. Possibly, the myth illustrate
children were liable during the hot season. According to some, Linus
was
a minstrel, son of Apollo and the Muse Urania, an
ed as men from the head to the loins, while the remainder of the body
was
that of a horse. Centaurs are the only monsters o
were assigned. They were admitted to the companionship of men. Chiron
was
the wisest and justest of the Centaurs. At his de
n. Chiron was the wisest and justest of the Centaurs. At his death he
was
placed by Jupiter among the stars as the constell
s: there were numerous oracles of Æsculapius, but the most celebrated
was
at Epidaurus. Here the sick sought responses and
f renewing their youth by a change of skin. The worship of Æsculapius
was
introduced into Rome in a time of great sickness.
embassy sent to the temple of Epidaurus to entreat the aid of the god
was
propitiously received; and on the return of the s
from the vessel and took possession of an island, upon which a temple
was
soon erected to his honor. Interpretative. — The
a Lazarus, Admetus; W. M. W. Call, Admetus. § 81. Textual. — Alcestis
was
a daughter of the Pelias who was killed at the in
, Admetus. § 81. Textual. — Alcestis was a daughter of the Pelias who
was
killed at the instigation of Medea (§ 145, etc.).
r Alcestis took no part. For her family, see § 132 (5) C or 95 C. She
was
held in the highest honor in Greek fable, and ran
reek fable, and ranked with Penelope and Laodamia, the latter of whom
was
her niece. To explain the myth as a physical alle
gth of love Is mightier than ten thousand to atone,” — the truth that
was
exemplified by the life and death of Christ. Koré
ve, Alcestis; W. M. W. Call, Alcestis. § 82. Textual. — This Laomedon
was
descended through Dardanus (the forefather of the
e wooded valley of Tempe. Dædal: variously adorned, variegated. Midas
was
king of Phrygia, see § 104. Illustrative. — The
cate To none but to his wife his ears of state.” § 83ª. Marsyas also
was
unfortunate enough to underrate Apollo’s musical
instrument, blew upon it, and elicited such ravishing sounds that he
was
tempted to challenge Apollo himself to a musical
syas (or Dancing Faun), in the Lateran, Rome. § 85. Textual. — Daphne
was
a sister of Cyrene, another sweetheart of Apollo’
Troy, were celebrated for their temples of Apollo. The latter temple
was
sacred to Apollo Smintheus, the Mouse-Apollo, pro
d Daphne also means, in Greek, a laurel; hence the legend that Daphne
was
changed into a laurel-tree (Sci. Relig. 378, 379)
fame. “Yet what he sung in his immortal strain, Though unsuccessful,
was
not sung in vain. All but the nymph that should r
rough subterranean channels, till it again appears on the surface. It
was
said that the Sicilian fountain Arethusa was the
pears on the surface. It was said that the Sicilian fountain Arethusa
was
the same stream, which, after passing under the s
anthus: between Arcadia and Achaia. The Dorian deep: the Peloponnesus
was
inhabited by descendants of the fabulous Dorus. E
Persephone or Proserpine: see §§ 48, 50. The windflower of the Greeks
was
of bloody hue, like that of the pomegranate. It i
also a Psyche. § 95. According to another tradition, Atalanta’s love
was
Milanion. The nuptial vow was ratified by Hera (J
g to another tradition, Atalanta’s love was Milanion. The nuptial vow
was
ratified by Hera (Juno). This, the Bœotian, Atala
on, Sir Edwin Arnold, and others. The feat of swimming the Hellespont
was
performed by Lord Byron. The distance in the narr
Cyclades Islands in the Ægean. Mount Cithæron: in Bœotia. The Thyrsus
was
a wand, wreathed with ivy and surmounted by a pin
e been the son of the “great mother” Cybele, whose worship in Phrygia
was
closely related to that of Bacchus or Dionysus. T
of the soil. Marsyas, an inspired musician in the service of Cybele,
was
naturally associated in fable with Midas. The ass
to such habits as were attributed to the Sileni. The ass, by the way,
was
reverenced in Phrygia; the acquisition of ass’s e
ew of the subject, the Search of her Mother, sad and unavailing as it
was
, would seem no unfit emblem of Autumn and the res
tless melancholy of the season; while the hope with which the Goddess
was
finally cheered may perhaps remind us of that une
mythology a profound interest, spiritual as well as philosophical. It
was
the restoration of Man, not of flowers, the victo
Thesmophoria, were held in honor of Ceres and Proserpine. The former
was
divided into the lesser, celebrated in February,
from one degree of “mystic enlightenment to another till the highest
was
attained. The Lesser Mysteries were an introducti
above his head withdrew when he would pluck them; while a great rock
was
forever just about to fall upon him. Ixion, for a
as forever just about to fall upon him. Ixion, for an insult to Juno,
was
lashed with serpents or brazen bands to an ever-r
Cerberus, §§ 48, 175. The Dynast’s bond: the contract with Pluto, who
was
Dynast or tyrant of Hades. Ferry-guard: Charon. S
highest authority, examined the statue itself, and discovered that it
was
hollow, and that “in the lap of the statue is a s
tallic sound that might still be made use of to deceive a visitor who
was
predisposed to believe its powers.” Interpretat
tators, and as they were used only on festal occasions, and admission
was
free to all, they were usually filled. They were
Furies in a chorus of fifty performers, the terror of the spectators
was
such that many fainted and were thrown into convu
fresh dews embalmed The Earth,” Milton, P. L. 11: 135. § 130. Cyrene
was
sister to Daphne (§ 85). Honey must first have be
s of a dead animal would be occupied by the bees for that purpose. It
was
no doubt from some such incident that the superst
wed between Acarnania and Ætolia, and emptied into the Ionian Sea. It
was
honored over all Greece. Calydon: a city of Ætoli
another account of the origin of the Cornucopia. Jupiter at his birth
was
committed by his mother Rhea to the care of the d
Asia Minor. The fountain Hippocrene, on the Muses’ mountain Helicon,
was
opened by a kick from the hoof of Pegasus. This h
ek word meaning the cubit, or measure of about thirteen inches, which
was
said to be the height of these people. They lived
chorus of a Dejaneira, by M. Arnold. Hylas: Moore (song), “When Hylas
was
sent with his urn to the fount,” etc.; Bayard Tay
tarry heavens, she comes of a family skilled in magic. Her aunt Circe
was
even more powerful in necromancy than she. The Ro
hose name, “the counselling woman,” suggests a goddess. Perhaps Medea
was
a local Hera-Demeter, degraded to the rank of a h
table, see § 132 (5) C. For Calydon, see Index. The Arcadian Atalanta
was
descended from the Areas who was son of Jupiter a
on, see Index. The Arcadian Atalanta was descended from the Areas who
was
son of Jupiter and Callisto. See § 59 C. Interpr
he solar king and hero of Crete; his wife, Pasiphaë, is the moon (who
was
worshipped in Crete under the form of a cow); and
uction of inventions into the countries concerned. The fall of Icarus
was
probably invented to explain the name of the Icar
llows: — Cecrops. — See § 67. According to one tradition, Cecrops
was
autochthonous and had one son, Erysichthon, who d
Dew and its vivifying influences). According to another tradition he
was
of the line of Ericthonius, being either a son of
., or a son of Erechtheus and a grandson of Pandion I. At any rate he
was
regarded as the founder of the worship of Athene
iisa, daughter of Erechtheus. This son, having been removed at birth,
was
brought up in Apollo’s temple at Delphi, and, in
ut, according to Pausanias and Apollodorus, the dynasty of Erechtheus
was
continued by Ægeus, who was either a son, or an a
nd Apollodorus, the dynasty of Erechtheus was continued by Ægeus, who
was
either a son, or an adopted son, of Pandion II. B
Pelops and of Erichthonius. Interpretative. — The story of Philomela
was
probably invented to account for the sad song of
rœzen. — In Argolis. According to some, the Amazonian wife of Theseus
was
Hippolyta; but her Hercules had already killed. T
e united the several tribes of Attica into one state, of which Athens
was
the capital. In commemoration of this important e
differed from the other Grecian games chiefly in two particulars. It
was
peculiar to the Athenians, and its chief feature
particulars. It was peculiar to the Athenians, and its chief feature
was
a solemn procession in which the Peplus, or sacre
s a solemn procession in which the Peplus, or sacred robe of Minerva,
was
carried to the Parthenon, and left on or before t
arthenon, and left on or before the statue of the goddess. The Peplus
was
covered with embroidery, worked by select virgins
reeks. The first and most distinguished were the Olympic, founded, it
was
said, by Jupiter himself. They were celebrated at
present their productions to the public, and the fame of the victors
was
diffused far and wide. Interpretative. — Theseus
be deserted. She is either the “well-pleasing” or the “saintly.” She
was
, presumably, a local nature-goddess of Naxos and
Corythus, the son of Œnone and Paris, at the hands of his father, who
was
jealous of Helen’s tenderness toward the youth, i
g other places which he visited, following on his father’s footsteps,
was
Calypso’s isle; as in the former case, the goddes
the same price which she had before asked for the nine, his curiosity
was
excited, and he purchased the books. They were fo
h the doctrines of the Pythagoreans. Pythagoras (born about 540 b.c.)
was
a native of the island of Samos, but passed the c
he travelled extensively, and is said to have visited Egypt, where he
was
instructed by the priests, and to have afterwards
ilence upon his throngs of disciples. Ipse Dixit (Pythagoras said so)
was
to be held by them as sufficient proof of anythin
o that, in his view, they were the elements out of which the universe
was
constructed. As the numbers proceed from the mona
This doctrine of the transmigration of souls (metempsychosis), which
was
originally Egyptian and connected with the doctri
onnected with the doctrine of reward and punishment of human actions,
was
the chief reason why the Pythagoreans killed no a
id represents Pythagoras saying that in the time of the Trojan War he
was
Euphorbus, the son of Panthus, and fell by the sp
e began.” In the centre of the universe (as Pythagoras taught) there
was
a central fire, the principle of life. The centra
ht) there was a central fire, the principle of life. The central fire
was
surrounded by the earth, the moon, the sun, and t
migods, ancestors of royal races. The main cult of the older religion
was
ancestor-worship, Thor and Woden being worshipped
having its own anses, or deified ancestors (Corp. Poet. 2: 413). Elf
was
another name used of spirits of the dead. Later i
e Dragon, and the Demons of Fire (Corp. Poet. 2: 459). Odin or Woden
was
first the god of the heaven, or heaven itself, th
of war and of wisdom, lord of the ravens, lord of the gallows (which
was
called Woden’s tree or Woden’s steed). Frigga is
tgart) has been used in the preparation of this account. The original
was
published in part by Bodmer in 1757; later, in fu
he Lippe; (2) Sigibert, king of the Ripuarian Franks, who in 508 a.d.
was
treacherously slain while taking a mid-day nap in
quarrel between his wife Brünhilde and his sister-in-law Fredegunde,
was
, in 576 a.d. assassinated by the retainers of the
slightly known king of the Burgundians, Gundicar, who with his people
was
overwhelmed by the Huns in 437 a.d. Atli and Et
an Empire between 445 and 450 a.d., and, invading the Western Empire,
was
defeated by the Romans in the great battle of Cha
s of his who had been retainers of Attila: for the historic Theodoric
was
not born until two years after the historic Attil
ed secrecy to Mercury, told the whole story to Mercury disguised, and
was
petrified by the offended deity. Bau′cis, 105. Be
Egyptian despot who sacrificed all strangers entering his realm, but
was
put to death by Hercules. Bu′to: an Egyptian godd
n of Posidon, a king of Colonæ in Troas. He assisted the Trojans, but
was
killed by Achilles; changed into a swan. (3) Son
. (4) A friend of Phaëthon. While lamenting his friend’s fate, Cycnus
was
changed by Apollo into a swan, and placed among t
g of Cyzicus on the Propontis. Received the Argonauts, but by mistake
was
slain by Hercules or Jason. D Dæd′alus (and
goddess of two forms, lioness-headed or cat-headed. At Memphis Pakht
was
worshipped as wife of Phtha; at Bubastis, Bast wa
. At Memphis Pakht was worshipped as wife of Phtha; at Bubastis, Bast
was
adored as daughter of Isis. Nefer Atum: worshipp
he head of a goose; he corresponds with the Greek Cronus; his consort
was
Nut. Nut: wife of Seb, mother of the Osirian god
rowned Osiris. A′pis: the sacred bull, into which the life of Osiris
was
supposed to have passed. The name also indicates
es the Nile. The bull Apis must have certain distinguishing marks; he
was
treated like a god; and on his death (he was drow
distinguishing marks; he was treated like a god; and on his death (he
was
drowned at twenty-five years of age) the land wen
ty-five years of age) the land went into mourning until his successor
was
found. He was worshipped with pomp in Memphis. Se
of age) the land went into mourning until his successor was found. He
was
worshipped with pomp in Memphis. See Serapis. Se
hilosophical outgrowth of the Vedic religion, which, on the one hand,
was
refined into logical subtleties, intelligible onl
ror. These incarnations are his Av′atars. His ninth Avatar, say some,
was
as Buddha; in his tenth he will end this world, a
234, 255, 349. Rhamnu′sia: Nemesis, from Rhamnus in Attica, where she
was
specially worshipped; Com. § 175. Rhapsodists, th
s, 23, 274, 276; Com. §§ 158-164. Ti′ryns, in Argolis, where Hercules
was
brought up. Tisiph′o-ne, 84, 348. Ti′tans, 38, 39
co′pes: grotesque and gnome-like rascals, two of whom, while Hercules
was
sleeping, made off with his weapons; but, caught
e from Marlowe’s Hero and Leander, First Sestiad. Marlowe’s narrative
was
completed by Chapman. See Musæus of Alexandria, D
ry on Æneid (3: 402). According to Sophocles (Philoctetes), the wound
was
occasioned by the bite of a serpent that guarded
Andromache. 367. According to Euripides (Helen), and Stesichorus, it
was
a semblance ot Helen that Paris won; the real Hel
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