the subject is in itself so interesting, and so intimately connected
with
all that is most fascinating to our remembrances,
with all that is most fascinating to our remembrances, and so blended
with
all that reminds us of departed greatness, that i
of society, from the patrician to the peasant, must have been imbued
with
feelings which, while they believed them to be re
lieving eyes. Every forest, to the mind’s eye of a Greek, was haunted
with
superior intelligences. Every stream had its pres
e may be worships much worse as well as better. “Imagine the feelings
with
which an ancient believer must have gone by the o
the Eumenides, or the fountain where Proserpine vanished under ground
with
Pluto; or the laurelled mountain Parnassus, on th
al believer, when he went to study theology and philosophy at Delphi:
with
what feelings must he not have passed along the w
th as from one world to another.” G. Moir Bussey has also observed,
with
much elegance and feeling: — “The Mythology of th
by its marvels in childhood; and in manhood we ponder over it, if not
with
the same rapturous delight as formerly, yet at le
it, if not with the same rapturous delight as formerly, yet at least
with
such a sense of pleasure as that inspired by the
from our reveries on this most charming of subjects: we will conclude
with
the words of Barry Cornwall — “Oh! ye delicious
ious fables, where the wave, And wood, were peopled; and the air,
with
things So lovely — why, ah! why has science grave
the American people, must be ascribed to the same source. It has been
with
many an endeavour to trace, in the mythologies of
stories of our own faith; and they assert that, in many of the fables
with
which we are familiar, are to be traced the types
whose works are either founded on these actual adventures, or abound
with
allusions to them, and without the knowledge of w
m any more than to modern writers, since the works of the latter teem
with
images drawn from classical subjects. Nor indeed
is to be wondered at, when we consider the various subjects connected
with
fable; and in this view of our subject we are bor
ensorious temper, never cease to rail against the delightful fictions
with
which Homer and Hesiod, and their poetical imitat
a shepherd sound his reed on the summit of a mountain, it is Pan, who
with
his pastoral pipe returns the amorous lay. “Whe
hen the sportsman’s horn rouses the attentive ear, it is Diana, armed
with
her bow and quiver, and more nimble than the stag
ight through the world; the stars are so many divinities, who measure
with
their golden beams the regular progress of time;
e young and beautiful Hebe. In the middle of the great circle shines,
with
distinguished lustre, the unrivalled beauty of Ve
h distinguished lustre, the unrivalled beauty of Venus, alone adorned
with
a splendid girdle in which the Graces for ever pl
cient poets, this appears apt and conspicuous to me; whether ravished
with
a veneration for antiquity, or because I find suc
ion for antiquity, or because I find such coherence in the similitude
with
the things signified, in the very texture of the
ntions of men of different ages, and who writ to different ends; some
with
a view to the nature of things and others to civi
late, they must be calculated for other uses. What has a great weight
with
me is, that many of these fables seem not to be i
disturbed the rest. For hot and cold were in one body fix’d; And soft
with
hard, and light with heavy mix’d. But God, or
or hot and cold were in one body fix’d; And soft with hard, and light
with
heavy mix’d. But God, or Nature, while they t
ortions might be found, He moulded earth into a spacious round: Then,
with
a breath, he gave the winds to blew; And bade the
eal regions bind, Five, correspondent, are to earth assigned: The sun
with
rays, directly darting down, Fires all beneath, a
all the dark and thick clouds, and then formed the zodiac, glittering
with
stars above his head. Insérer image anonyme_heath
s own and Rhea’s son like measure found ………………………………………………… —— Or who
with
Saturn old Fled over Adria to the Hesperian field
favour of Saturn, who delivered them all from their confinement; but
with
the condition that whatever children might be bor
by the Corybantes, or warrior priests, who, making a deafening noise
with
their drums and cymbals, prevented for a period t
and of looking into the future. From this cause, Janus is represented
with
a double face. The time which Saturn passed on ea
was first; when man yet new, No rule but uncorrupted reason knew, And
with
a native bent did good pursue! Unforced by punish
ss of the plough, And unprovoked did fruitful stores allow; Content
with
food, which nature freely bred, On wildings and o
ook place in December. All work was stayed, friend interchanged gifts
with
friend, the preparations for war and the executio
existed in ancient days. Janus was represented supported by a staff,
with
a key in his hand, as he was believed to be the i
while in his hand he carries a harp. In later times he is represented
with
a scythe. “Unfathomable sea! whose waves are yea
s are years; Ocean of Time, whose waters of deep woe Are brackish
with
the salt of human tears; Thou shoreless flood
forth on thee, Unfathomable sea?” Shelley. With his scythe and
with
his wings, our eyes are familiar, as, to the pres
ry day Brings its grey hair, or bears a leaf away From the full glory
with
which life is crowned, Ere youth becomes a shade,
destroys all, and he threw them from his stomach because time returns
with
the years and days; and this part of the fable is
o the ancient Vesta, to distinguish her from her daughter Vesta, who,
with
her mother, is also called Cybele. But the Deity
me enamoured of a shepherd, who repulsed her affection, being in love
with
a mortal nymph; and rather than submit to the tyr
, this Deity is found, though under various names. She is represented
with
keys in her hand, her head crowned with rising tu
ous names. She is represented with keys in her hand, her head crowned
with
rising turrets, and sometimes with the leaves of
keys in her hand, her head crowned with rising turrets, and sometimes
with
the leaves of an oak. She is also seen with many
g turrets, and sometimes with the leaves of an oak. She is also seen
with
many breasts, to intimate that the earth gives al
were placed in a large hole under the earth, where a bed was placed,
with
a little bread, wine, oil, and a lighted lamp: t
be great, Life is so beautiful I cannot die; And earth seems smiling
with
intenser light, And flowers give forth an odour e
he a thick and frightful atmosphere, Drawn from my sighs and dampened
with
my tears! Priest. The Gods demand their victi
ome. Vestal, (clasping him). I will not quit thee; Thou art a man
with
human sympathies; Madness will touch my brain; I
ymphs of mount Ida, to whom Cybele had confided her son, educated him
with
great care; but his cries being likely to call th
tention of Saturn and Titan, the priests invented a dance accompanied
with
noise, called the Dactyl, in which they interchan
lenty. As Jupiter emerged from infancy, we have seen he had to strive
with
the Titans, who disputed with him the right to re
infancy, we have seen he had to strive with the Titans, who disputed
with
him the right to reign in Heaven. The first of th
Vulcan, rose; And to the fight the young Apollo sped, Glittering afar
with
bows and arrows dread, Who bathing in Castal
eck his native isle.” Horace. The Gods at first defended themselves
with
great courage, but at the appearance of the hundr
ame; And now the lightnings from Olympus flame. The earth wide blazes
with
the fires of Jove, Nor the flash spares the verdu
nt they sat upon, Couches of rugged stone and slaty ridge, Stubborned
with
iron. Cœus and Gyges and Briareus, With many more
e obliquely made, Good days contracted and enlarged the bad. Then air
with
sultry heat began to glow; The wings of winds wer
n air with sultry heat began to glow; The wings of winds were clogged
with
ice and snow; And shivering mortals into houses d
stance: Bacchus being in the midst of the sands of Arabia, was seized
with
a thirst so burning, that he was reduced to long
t care, To frame a creature exquisitely fair; To temper well the clay
with
water, then To add the vigour and the voice of me
e of men; To let her first in virgin lustre shine, In form a goddess,
with
a bloom divine; And next the sire demands Minerva
aid Bids her the secrets of the loom impart, To cast a curious thread
with
happy heart; And golden Venus was to teach the fa
the next be kind: With manners all deceitful, and her tongue Fraught
with
abuse, and with detraction hung; Jove gave the ma
d: With manners all deceitful, and her tongue Fraught with abuse, and
with
detraction hung; Jove gave the mandate, and the g
Jove’s decree they should in silence rove, For who is able to contend
with
Jove?” Hesiod. When the box was opened, there i
f man, and rendering his troubles less painful. “But thou, oh! Hope,
with
eyes so fair, What was thy delighted measure?
hand, What health and sober appetite demand, From fading good derives
with
chemic art That lasting happiness, a thankful hea
erives with chemic art That lasting happiness, a thankful heart. Hope
with
uplifted foot set free from earth Pants for the p
e two cups, containing the principle of good and evil. His brow laden
with
dark clouds; his eyes darting lightning from ben
eyes darting lightning from beneath their lids; and his chin covered
with
a majestic beard. In one hand the sceptre, in the
ojans rise; Till the proud king, and all the Achaian race, Shall heap
with
honours him they now disgrace.’” Homer. Jupiter
inhabitants his punishments or rewards. Ovid relates one in connexion
with
the luxury of Rome, and in which the hospitality
r image anonyme_heathen-mythology_1842_img026 The intrigue of Jupiter
with
Io, is also celebrated in the history of his amou
, Opening its eyes in death, and falling bled, And marked the passage
with
a crimson trail; Thus Argus lies in pieces, cold
l; Thus Argus lies in pieces, cold and pale, And all his hundred eyes
with
all their light Are closed at once in one perpetu
who seemed to be favoured by, or who favoured Jupiter, she persecuted
with
the utmost rigour: but when it is remembered what
tless spirit. When Jupiter had assumed the form of a bull, he mingled
with
the herds belonging to Agenor, father of Europa,
th the herds belonging to Agenor, father of Europa, while the latter,
with
her female attendants, was gathering flowers in t
ge to sit upon his back. Jupiter took advantage of her situation, and
with
precipitate steps retired towards the shore, cros
and with precipitate steps retired towards the shore, crossed the sea
with
Europa on him, and arrived safe in Crete. Here he
r of the skies, the thundering God, Who shakes the world’s foundation
with
a nod, Among a herd of lowing heifers ran, Friske
he fields, the milk white bull surveyed, And viewed his spotless body
with
delight, And at a distance kept him still in sigh
r hiding place; for, unable to restrain her jealousy, she rushed back
with
all speed, destroyed the statue, laughingly ackno
s superbly arrayed, in a chariot drawn by two peacocks, where she sat
with
a sceptre in her hand, having always a peacock be
the priests, to render the time fruitful, struck these grave matrons
with
a portion of the skin of a kid, which they assert
organizer of all, she is of a passive nature. These ideas are allied
with
those of Hymen, who is called Juno, the virtuous
The countenance expresses a stern unquestioned severity of dominion,
with
a certain sadness. The lips are beautiful, suscep
th. She taught man the art of agriculture, and is represented crowned
with
wheat, holding a torch in one hand, and in the ot
Hell, seized near the beautiful vale of Enna, in Sicily, and carried
with
him to his dismal kingdom. Ceres, whose love for
t Ceres could obtain, was that she should pass six months of the year
with
her mother and six months with Pluto, when she be
she should pass six months of the year with her mother and six months
with
Pluto, when she became his wife. “Near Enna’s wa
fragrant breezes fan the verdant bowers, And the moist ground smiles
with
enamelled flowers, The cheerful birds their airy
maids, Diverts herself in these delicious shades; While like a child
with
busy speed and care, She gathers lilies here, and
virgin train; To them too cries, and cries to them in vain. And while
with
passion she repeats her call, The violets from he
oamy steeds; He rattles o’er their necks the rusty reins, And ruffles
with
the stroke their shaggy manes Throws to his dread
Down sinks his chariot, and his realms of night The God soon reaches
with
a rapid flight.” Ovid. The attempts of Ceres to
h. A young child, whose chief crime was having laughed to see her eat
with
avidity, was changed into a lizard: while a Thess
unchangeable law. In the antique bas-reliefs he is often to be seen,
with
a bandage over his eyes, and near him an open boo
ythology_1842_img032 Apollo. This Deity, whose name still lives
with
us, as the presiding divinity of the art of song,
e from the fury of Juno, when about to overwhelm her, for her frailty
with
her husband. The irritated Goddess, to punish Lat
n to her father Cœus, she arrived near his dominions, where, fatigued
with
her journey, she begged a drop of water from the
, and my request pursue!’ Yet they the goddess’s request refuse, And,
with
rude words, reproachfully abuse. Her thirst by in
all such as attempted to inter them. On the tenth, they were honoured
with
a funeral by the Gods. While Apollo resided at th
act of bringing to life Hippolitus, son of Theseus, Jupiter enraged
with
his impiety, smote him with a thunderbolt. Indign
ppolitus, son of Theseus, Jupiter enraged with his impiety, smote him
with
a thunderbolt. Indignant at the punishment which
eet sounds of the lyre tuned, to soften Daphne whose affection rested
with
another, and was insensible to that of Apollo, th
another, and was insensible to that of Apollo, though he pursued her
with
fervour for a year. Insérer image anonyme_heathen
who place it beneath their pillow. ——— “Her feet she found Benumbed
with
cold, and fastened to the ground, A filmy rind ab
nt for Leucothoe, daughter of king Orchamus, and to introduce himself
with
greater facility, he assumed the shape and featur
r sister, who was enamoured of the God, and was jealous of his amours
with
Leucothoe, discovered the whole intrigue to her f
ling to all who were favoured by Apollo, for as they played at quoits
with
Zephyr, the latter fired by jealousy, blew the qu
me. Insérer image anonyme_heathen-mythology_1842_img038 “Flower!
with
a curious eye we scan Thy leaf, and there dis
honour, which continued for three days; they did not adorn their hair
with
garlands during their festivals, nor eat bread, b
2_img040 “Mnemosyne, in the Pierian grove, The scene of her intrigue
with
mighty Jove, The empress of Eleuther, fertile ear
le sisters: they received him in their palace, and assembled together
with
him to converse on the arts and sciences. Among t
usa, fixed his residence on Mount Helicon, and, by striking the earth
with
his foot, caused the spring of Hippocrene to gush
courser was thus occupied, Apollo mounted his back, placed the Muses
with
him, and Pegasus, lifting his wings, carried them
e fame of Apollo at this court, Marsyas, the Phrygian, declared that,
with
his flute, he could surpass the melody of the God
ample, Pan, favourite of Midas, King of Lydia, wished also to compete
with
Apollo in the art of which the latter was master.
tter was master. Pan began the struggle, and Midas repeated his songs
with
enthusiasm, without paying the least attention to
mg042 “Midas the king, as in the book appears, By Phœbus was endowed
with
ass’s ears, Which under his long locks he well co
Both for her husband’s honour and her own. But ne’ertheless she pined
with
discontent, The counsel rumbled till it found a v
us) is as follows: Venus becoming enamoured of Phaeton, entrusted him
with
the care of one of her temples. This distinguishe
the dangers to which it would expose him; the oath must be complied
with
. When Phaeton received the reins from his father,
nted too late of his rashness, for heaven and earth seemed threatened
with
an universal conflagration, when Jupiter struck t
atened with an universal conflagration, when Jupiter struck the rider
with
a thunderbolt, and hurled him headlong into the r
consumed by fire, was found by the nymphs of the place, and honoured
with
a decent burial. The Heliades, his sisters wept f
ft was valueless, unless the power of remaining ever young was joined
with
it, she changed him into a grasshopper. From thei
nd holy echoes swell the adoring song.” Darwin. Apollo having slain
with
his arrows, Python, a monstrous serpent which des
for the prize of dancing, music and poetry. It is from his encounter
with
this serpent, that in the statues which remain of
rpent, that in the statues which remain of him, our eyes are familiar
with
the bow placed in his grasp. —————— “The lord of
in that vision, are exprest All that ideal beauty ever blest The mind
with
, in its most unearthly mood, When each conception
the dust, nor hath it caught A tinge of years, but breathes the flame
with
which ’twas wrought.” Byron. But the gods grew
. This God is represented in the figure of a young man without beard,
with
curling locks of hair, his brow wreathed with lau
oung man without beard, with curling locks of hair, his brow wreathed
with
laurels, and his head surrounded with beams of li
ocks of hair, his brow wreathed with laurels, and his head surrounded
with
beams of light. In his right hand he holds a bow
ht. In his right hand he holds a bow and arrows; in the left, a lyre
with
seven chords, emblem of the seven planets to whic
ian games, that of Soractes, where the priests worshipped by treading
with
their naked feet on burning coals, though without
. In this convulsive state, she spoke the oracles of the deity, often
with
loud howlings and cries, and her articulations we
t the nine daughters of Pierus, King of Macedon, who dared to dispute
with
them the palm of singing; being overcome, they we
vengeance fell so heavily on Actæon, who following the chase one day
with
all the ardour of his profession, unhappily came
nhappily came suddenly on the retired spot, in which the pure Diana,
with
her nymphs, was enjoying, in the heat of the summ
tentional, of her privacy, she changed him into a stag, and inspiring
with
madness the dogs that accompanied him to the chas
transformation, Calista fled to the forests and brought forth a son,
with
whom she dwelt, until one day she was induced to
lt, until one day she was induced to enter a temple at Lycaen (where,
with
her son Arcas, she had been brought), and which i
his crime, the wife of Æneas threw into the flames a brand which bore
with
it the life of Meleager; a fire immediately sprea
f torments, the most cruel and excruciating, and his mother, stricken
with
despair at the sight of them, destroyed herself,
nto fowls. Diana is usually represented in the costume of a huntress,
with
a quiver on her shoulder, and a bow in her hand;
atmian hill, When all the woods, and all the winds were still, Kissed
with
the kiss of immortality” Barry Cornwall. has be
condemned to live for ever in the infernal regions. However, smitten
with
his charms, as Diana saw him sleeping on the moun
ds of vulgar birth!” Barry Cornwall. The fable of Endymion’s amours
with
Diana, or the Moon, arises from his knowledge of
o one: Still smile at even on the bedded child, And close his eyelids
with
thy silver wand.” Hood. Bacchus. Insérer
d perform her request, and by this oath he was forced to abide. Armed
with
thunder, as a proof of his divinity, and in all t
is generally represented as fat and jolly, riding on an ass, crowned
with
flowers, and always intoxicated, could scarcely b
he head of an army, composed of men as well as of women, all inspired
with
divine fury, armed with thyrsuses, and bearing cy
osed of men as well as of women, all inspired with divine fury, armed
with
thyrsuses, and bearing cymbals, and other musical
he band of Bacchanals. Bacchus, however, inspired the monarch himself
with
an ardent desire of witnessing the orgies. Accord
triumphantly in his ship, from the conquest we have recorded, crowned
with
vine leaves, and flushed with victory, in passing
the conquest we have recorded, crowned with vine leaves, and flushed
with
victory, in passing near a beautiful island, he h
days, Dismally doom’d! meanwhile the billows come, And coldly dabble
with
her quiet feet, Like any bleaching stones they wo
notaur had abandoned after having seduced her. The God was so smitten
with
the candour and beauty of his youthful petitioner
ay securely made, His faith forgotten, and his vows unpaid; Then sick
with
grief, and frantic with despair, Her dress she re
ith forgotten, and his vows unpaid; Then sick with grief, and frantic
with
despair, Her dress she rent, and tore her golden
way. …………………………………………………… To her relief the blooming Bacchus ran, And
with
him brought his ever jovial train: Satyrs and Fau
yielded to the God, His car he mounted and sublimely rode: And while
with
eager arms he grasped the fair, Lashed his fleet
st madness of her grief; while Mera, the faithful animal, overwhelmed
with
consternation at the loss of all he loved, died i
e Isle of Naxos, where he had been for some years, becoming oppressed
with
the heat of the sun, he threw himself on the sea-
and fell fast asleep; some pirates who called there for water, struck
with
his extreme beauty, seized the dreaming boy with
re for water, struck with his extreme beauty, seized the dreaming boy
with
the determination of selling him for a slave: and
mplored them to say how he came there, and what they were going to do
with
him. “You have nothing to fear,” was the reply, “
the reply, “only tell us what your wish is, and it shall be complied
with
.” “I live at Naxos,” said the boy, “and there I w
hter of his captors, while they continued to row merrily to the shore
with
their prize. “The beauteous youth now found hi
nly vine trees seemed to spring from the planks of the ship, mingling
with
the cordage and the sails, and twining round the
a spear he held in his hand, in answer to which, tigers and panthers,
with
others of the most savage beasts of the desert, s
vage beasts of the desert, seemed to swim round the vessel and wanton
with
the waters. “The God we now behold with opened e
round the vessel and wanton with the waters. “The God we now behold
with
opened eyes, An herd of spotted panthers round hi
e, and he carried in his hand a dart called the thyrsis, twined round
with
leaves of ivy, and of vine. The Bacchantes, his o
heathen-mythology_1842_img060b The Bacchantes went into the mountains
with
torches in their hands, covered with the skins of
cchantes went into the mountains with torches in their hands, covered
with
the skins of tigers and panthers. Insérer image a
cchus and his kin. “Like to a moving vintage down they came, Crowned
with
green leaves, and faces all on flame; All madly d
For Venus pearly bite; And near him rode Silenus on his ass, Pelted
with
flowers as he on did pass, Tipsily quaffing.
d the leopard pants, With Asian elephants: Onward these myriads —
with
song and dance, With zebras striped, and sleek Ar
done, And always at the rising of the sun, About the wilds they hunt,
with
spear and horn, On spleenful unicorn. “I saw
olent attachment to a maiden named Callirhoe, found his love returned
with
hatred, and the more he sought to impress her wit
his love returned with hatred, and the more he sought to impress her
with
his affection, the more hateful did he become. Un
aid of his God, who, to avenge his sufferings, struck the Calydonians
with
a continual drunkenness, many of them dying of it
autumn owes, While the fermenting juice the vat o’erflows, Come steep
with
me, my god; come drench all o’er Thy limbs in win
ir joy; With taunts and laughter loud their audience please, Deformed
with
vizards cut from bark of trees: In jolly hymns th
vintage, of wine and of drinkers, he is generally represented crowned
with
vine and ivy leaves, with a thyrsus in his hand.
inkers, he is generally represented crowned with vine and ivy leaves,
with
a thyrsus in his hand. His figure is that of an e
represented like an infant, holding a thyrsus and clusters of grapes,
with
a horn. His beauty is compared to that of Apollo,
beauty is compared to that of Apollo, and like him, he is represented
with
fine hair, flowing loosely down his shoulders; th
of their own tumultuous motion; their heads are thrown back, leaning
with
a kind of delirium upon their necks, and looking
ven in the energy of their tempestuous dance. “One represents a faun,
with
the head of Pentheus in one hand, and in the othe
heus in one hand, and in the other a great knife. Another has a spear
with
its pine cane, which was the thyrsus; another dan
has a spear with its pine cane, which was the thyrsus; another dances
with
mad voluptuousness; the fourth is beating a kind
able of combining ideal beauty, and poetical and abstract enthusiasm,
with
the wild errors from which it sprung. In Rome it
d earth Of Cyprus claims, exulting in thy birth Bright queen! adorned
with
every winning grace, The smile enchanting, and th
that on the ground lay spilled, A purple flower sprung up, checkered
with
white; Resembling well his pale cheeks and the bl
ored him to life, on condition of his spending six months of the year
with
her, and six with Venus, but this is a fable mean
on condition of his spending six months of the year with her, and six
with
Venus, but this is a fable meant to apply to the
a flower, Anemone, The mourner’s path it cheers: Lo! Venus, bowed
with
agony, By the slain huntsman bends the knee: —
ing car, Each circling wheel a wreath of flowers entwines, And gemmed
with
flowers, the silken harness shines; The golden bi
, And gemmed with flowers, the silken harness shines; The golden bits
with
flowery studs are decked, And knots of flowers th
: victims, however, were seldom offered to her, or her altars stained
with
blood. The rose, the myrtle, and the apple, were
ss maid, That all the youth of Athens, in amaze, At that cold beauty,
with
sad tears did gaze.” Thurlow. She is generally
beauty, with sad tears did gaze.” Thurlow. She is generally imaged
with
her son Cupid, in a chariot drawn by doves, or at
and received the name of Paphia, because at Paphos, she had a temple
with
an altar, on which it was asserted rain never fel
us. “Come hither, all sweet maidens, soberly, Down looking, aye, and
with
a chastened light, Hid in the fringes of your eye
, To Cyprus, watered by the waves around: And here she walks, endowed
with
every grace To charm, the goddess blooming in her
yomine Venus. “She has just issued from the bath, and yet is animated
with
the enjoyment of it. She seems all soft and mild
joyment, and the curved lines of her fine limbs, flow into each other
with
a never ending sinuosity of sweetness. Her face e
which the ends of the mouth are drawn in, yet lifted or half opened,
with
the smile that for ever circles round them, and t
sive joy, express love, still love! “Her eyes seem heavy and swimming
with
pleasure, and her small forehead fades on both si
presses simple and tender feelings. “The neck is full and panting, as
with
the aspiration of delight, and flows with gentle
eck is full and panting, as with the aspiration of delight, and flows
with
gentle curves into her perfect form. “Her form is
r complete roundness and perfection, do not diminish the vital energy
with
which they seem to be animated. The position of t
lost; The Sinthians raised me on the Lemnian coast.” Homer. He fell
with
sufficient velocity to break his thigh, an accide
from morn To noon he fell, from noon to dewy eve, A summer’s day; and
with
the setting sun, Dropped from the zenith like a f
l life that flow; In search no more of casual seats to roam, But rear
with
skilful hand the lasting dome.” Horace. In his
custom of wearing small bucklers of steel which covered their faces,
with
a small aperture in the middle, corresponding exa
from heaven, he attributed his deformity. This was a throne of gold,
with
secret springs, on which the goddess no sooner sa
nd herself unable to move. In vain the Gods attempted to deliver her;
with
Vulcan, only rested the secret and the power to d
stablished at the celestial court. The beautiful Goddess rejected him
with
horror, and Juno overwhelmed her with supplicatio
beautiful Goddess rejected him with horror, and Juno overwhelmed her
with
supplications; but as these could not subdue the
liness of the suitor, she implored Jupiter to exercise his power; and
with
all the determination of a Goddess, poured so man
he determination of a Goddess, poured so many entreaties, accompanied
with
tears, that the king of heaven must have complied
uching and feminine attributes of Venus, the soft eyes of whom filled
with
tears, and whose downy cheek grew pale, at the id
m in working metals. “Then from the anvil the lame artist rose, Wide
with
distorted leg, oblique he goes; And stills the be
en axle did the work uphold, Gold was the beam, the wheels were orbed
with
gold: The spokes in rows of silver pleased the si
d with gold: The spokes in rows of silver pleased the sight, The seat
with
parti-coloured gems was bright.” Ovid. The wors
molations to the remainder of the Gods. He was represented as blowing
with
his nervous arm the fires of his forges. His vast
ires of his forges. His vast breast hairy, and his forehead blackened
with
smoke; while his enormous shoulders seemed borrow
me and deformed, holding a hammer in his hand, ready to strike; while
with
the other, he turns a thunderbolt on his anvil, f
s by his side to carry it to Jupiter. He appears on some monuments
with
a long beard, dishevelled hair, half naked, and a
and mimicking his lameness to gain the smiles of her lovers. “Vulcan
with
awkward grace, his office plies, And unextinguish
te kingdom; he therefore banished him from his court, and menaced him
with
his wrath, should he return. The Goddess conveyed
suckled by the wild beasts of the forest. No sooner had strength come
with
years, than Cupid, forming a bow of the ash tree,
nst the animals who had supported him. “His quiver, sparkling bright
with
gems and gold, From his fair plumed shoulder grac
rambles round the world An idol and idolator: he flies Touching,
with
passing beauty, ringlets curled, Ripe lips, a
restere felt his vengeance in a different manner. Cupid was wandering
with
his mother over a meadow, beautifully enamelled w
id was wandering with his mother over a meadow, beautifully enamelled
with
flowers “all fragrance and of various hues,” when
The nymph Psyche was one of those exquisite beings, so seldom met
with
in the present degenerate days; and even then, so
her swan-like breast — The silken folds of her azure vest Kissed
with
its fragrant mouth.” Anon. To one so jealous a
an’s nature; for she commanded Cupid to make her fall deeply in love,
with
the ugliest being he could find. With the intenti
ncealed. “He half relenting on her beauties gazed, Just then awaking
with
a sudden start, Her opening eye in humid lustre b
rful, however, of his mother’s displeasure, he carried on the affair
with
great secrecy, and by his divine power, conveyed
of the beautiful Psyche, was too delightful and too pure, not to meet
with
something which should realize the after thought
grove; To his wide arms enamoured Psyche springs And clasps her lover
with
Aurelian wings, A purple sash across his shoulder
Aurelian wings, A purple sash across his shoulder bends, And fringed
with
gold the quivered shafts suspends; The bending bo
tring, And, as he steps, the silver arrows ring. Thin folds of gauze,
with
dim transparence flow, O’er her fair forehead and
stowed on her. But all this was no pleasant intelligence to them, for
with
the malice of ill-nature, they determined to be r
ucceeded in persuading her, by their next meeting, to provide herself
with
the means of procuring a light, and a dagger to s
ured, and her sigh Breathed near and nearer to his silent mouth, Rich
with
the hoarded odours of the south!” Bulwer. But w
he dreaded, she beheld one whose every limb, and every feature, shone
with
a radiant and celestial beauty. “All imperceptib
e seems in manhood’s freshest years; Round his fair neck, as changing
with
delight, Each golden curl resplendently appears,
all vanished in that long, earnest, and delighted gaze. “Speechless
with
awe; in transport strangely lost, Long Psyche sto
“Speechless with awe; in transport strangely lost, Long Psyche stood,
with
fixed, adoring eye; Her limbs immoveable, her sen
rials by Venus; who, determined on destroying, sent her to Proserpine
with
a box to request some of her beauty. The mission
iating, and took delight in rendering her miserable, who, not content
with
being taken for the goddess of beauty, had conclu
shed roses through the sky, the Graces sprinkled the halls of heaven
with
fragrant odours, Apollo plays on his lyre, the Ar
cadian God on his reeds, the Muses sing in chorus, while Venus dances
with
grace and elegance, to celebrate the nuptials of
d elegance, to celebrate the nuptials of her son.” “So pure, so soft,
with
sweet attraction shone Fair Psyche, kneeling at t
et attraction shone Fair Psyche, kneeling at the ethereal throne; Won
with
coy smiles the admiring court of Jove, And warmed
golden chain; Joins the fond pair, indulgent to their vows, And hides
with
mystic veil their blushing brows. Round their fai
ng brows. Round their fair forms their mingling arms they fling, Meet
with
warm lip, and clasp with nestling wing. Hence pla
r forms their mingling arms they fling, Meet with warm lip, and clasp
with
nestling wing. Hence plastic nature, as oblivion
uched ear: Surely I dreamt to day, or did I see The winged Psyche
with
awakened eyes? I wandered in a forest thoughtless
s? I wandered in a forest thoughtlessly, And, on the sudden, fainting
with
surprise, Saw two fair creatures, couched side by
irer than these, tho’ temple thou hast none, Nor altar heaped
with
flowers; Nor virgin-choir to make delicious moan
. Of this deity, poets have written until the God, become identified
with
the passion, which is addressed by many as immort
ied, Then hath in heaven its perfect rest: It soweth here
with
toil and care, But the harvest time of Lo
uthey. Cupid is usually represented as a winged infant, naked, armed
with
a bow and quiver full of arrows. On gems and all
d all other pieces of antiquity, he is represented as amusing himself
with
childish diversions. Sometimes, like a conqueror,
dish diversions. Sometimes, like a conqueror, he marches triumphantly
with
a helmet on his head, a spear on his shoulder, an
ls bow before him!” Anacreon. Among the ancients, he was worshipped
with
the same solemnity as his mother Venus; and as h
haughty brow, His voice was as the trumpet’s tone, Mine ear rings
with
it now. “They quailed before his flashing eye,
Till Pallas lays her arms divine aside, While Jove his daughter views
with
conscious pride.” Horace. The strife of this Go
ter views with conscious pride.” Horace. The strife of this Goddess
with
Neptune is worthy attention: each of them claimed
habitants of the earth. Neptune, upon hearing this, struck the ground
with
his trident, and immediately a horse issued there
ivinity of the place. ————— “The sandals of celestial mould, Fledged
with
ambrosial plumes and rich with gold Surround her
he sandals of celestial mould, Fledged with ambrosial plumes and rich
with
gold Surround her feet: with these sublime she sa
, Fledged with ambrosial plumes and rich with gold Surround her feet:
with
these sublime she sails Th’ aerial space, and mou
hne, a woman of Colophon, having acquired great perfection in working
with
her needle, became impressed with a belief that h
cquired great perfection in working with her needle, became impressed
with
a belief that her powers were superior to those o
ach graceful touch: Whether the shapeless wool in balls she wound, Or
with
quick motion turned the spindle round, Or with he
in balls she wound, Or with quick motion turned the spindle round, Or
with
her pencil drew the neat design, Pallas, her mist
sign, Pallas, her mistress, shone in every line. This the proud maid,
with
scornful air denies, And e’en the goddess at her
e was, which recorded the intrigues of Jove, yet it could not compete
with
that of Minerva, who by her divine skill, surpass
g the Athenean bowers, Each god, by proper features was exprest; Jove
with
majestic mien, excelled the rest, His nine forked
y steed And Neptune claims the city for the deed. Herself she blazons
with
a glittering spear, And crested helm that veiled
hair, With shield, and scaly breast-plate, implements of war. Struck
with
her pointed lance, the teeming earth Seemed to pr
hen from the glebe, the pledge of conquest sprung, A tree, pale green
with
fairest olives hung.” Ovid. Although her work w
d, With envy saw, yet inwardly approved, The scene of heavenly guilt,
with
haste she tore, Nor longer the affront with patie
scene of heavenly guilt, with haste she tore, Nor longer the affront
with
patience bore; A boxen shuttle in her hand she to
f, and was changed into a spider by Minerva. ———— “She sprinkled her
with
juice, Which leaves of baleful aconite produce. T
kled her with juice, Which leaves of baleful aconite produce. Touched
with
the poisonous drug, her flowing hair Fell to the
in which she has appeared, has the goddess been represented. Usually
with
a helmet on her head, and a large plume nodding i
n the air. In one hand she holds a spear, and in the other, a shield,
with
the dying head of Medusa upon it. “With bright w
ield.” Darwin. Sometimes the Gorgon’s head was on her breast-plate,
with
living serpents writhing round it, as well as on
In golden ringlets waved, and graceful shone. Her, Neptune saw: and
with
such beauties fired, Resolved to compass what his
hey curl and flow, And their long tangles in each other lock: And
with
unending involutions show, Their mailed radia
were to mock, The torture and the death within, and saw The solid air
with
many a ragged jaw, “’Tis the tempestuous lov
Of all the beauty, and the terror there — A woman’s countenance,
with
serpent locks, Gazing in death on heaven, from th
ks.” Shelley. Some of the statues of Minerva represented her helmet
with
a sphinx in the middle, supported on either side
he greatest honour. On the evening of the first day, there was a race
with
torches, in which men on foot, and afterwards on
ate these festivals, also, the maidens divided into troops, and armed
with
sticks and stones, attacked each other with fury.
ed into troops, and armed with sticks and stones, attacked each other
with
fury. Those who were overcome in this combat, wer
, while they who conquered, and had received no wounds, were honoured
with
triumphant rejoicings. These fêtes, established i
under the name of Palladium. Some authors maintain that this was made
with
the bones of Pelops — while Apollodorus asserts,
ty and integrity of nature. Her face, upraised to heaven, is animated
with
a profound, sweet, and impassioned melancholy, wi
aven, is animated with a profound, sweet, and impassioned melancholy,
with
an earnest, and fervid and disinterested pleading
in few.” Shelley. We have already seen that Minerva, not satisfied
with
being goddess of Wisdom, claimed also pre-eminenc
f war, Known by thy golden helm, and rushing car, Before whose lance,
with
sound terrific, fall The massy fortress and embat
side of the Trojans; but while he defended these favourites of Venus
with
great activity, he was wounded by Diomedes, and h
at Minerva had directed the unerring weapon of his antagonist. “Wild
with
his pain, he sought the bright abodes, There, sul
ullen, sate beneath the sire of gods, Shewed the celestial blood, and
with
a groan, Thus poured his plaints before the immor
e. From thee, O father! all these ills we bear, And thy fell daughter
with
the shield and spear. Thou gavest that fury to
der plain, Heaped round, and heaving under loads of slain, Or pierced
with
Grecian darts, for ages lie Condemned to pain, th
ed to pain, though fated not to die.’” Homer. The Thunderer treated
with
disregard the complaint of Mars against his favou
ourn, Sprung since thou art from Jove, and heavenly born: Else singed
with
lightning, hadst thou hence been thrown, Where, c
Jupiter, the God of War soon recovered. “Thus he, who shakes Olympus
with
his nod, Then gave to Pæon’s care the bleeding go
ord of battles came; ’Twas from the ranks of war he rushed, His spear
with
many a life-drop blushed; He saw the mystic darts
he urchin’s art, He sighed in agony of heart; ‘It is not light, I die
with
pain! Take, take thine arrow back again.’ ‘No,’ s
hat little dart was made for thee.’” Moore. The result of his amour
with
Venus has been related in another part of this wo
ir bright hair dabbled in unrighteous blood, Their vestures tinctured
with
its gory red, The quivering limb, the eye that’s
n heart: Pride is a poor exchange for those adored: And even a nation
with
its giant strength, Cannot supply the vacant plac
o reigns, O’er spacious Ægæ’s wide extended plains; To whom the gods,
with
equal skill concede, To guide the bark and tame t
f heaven and earth, which Jupiter had claimed; he therefore conspired
with
the other gods to dethrone his brother. The consp
afterwards laid waste by the god of the sea, and his subjects visited
with
a pestilence sent by Apollo. Besides the dispute
with a pestilence sent by Apollo. Besides the dispute this deity had
with
Minerva, related in her history, he claimed the i
come of heaven, dost thou sit, To blend and inter-knit Sudued majesty
with
this glad time. O shell born king sublime! We lay
2_img100 This famous lyric poet and musician, having gone into Italy,
with
Periander, tyrant of Corinth, he obtained immense
treasures through his profession. On his return to his native country
with
his riches, the sailors of the vessel in which he
intention, he endeavoured to outwit them. “Allow me,” said Arion,
with
all the earnestness of an enthusiast. “Ere I leav
And see your branching woods and palace blue, Spar-built and domed
with
crystal: aye and view The bedded wonders of the l
posing; he wears the look of an old man, his long beard and hair, wet
with
the vapour of the water. In his hand he holds the
ns, horses were led through the streets, finely equipped, and crowned
with
garlands, as the God in whose honour the festival
————— “Cerberus, the cruel worm of death, Keeps watchful guard, and
with
his iron throat, Affrights the spirits in their p
s ever blooming shade, The playful Proserpine from Ceres strayed. Led
with
unwary step her virgin trains O’er Etna’s steeps,
r virgin trains O’er Etna’s steeps, and Enna’s golden plains; Plucked
with
fair hand the silver blossomed bower, And purpled
eir gauzy laps the gathered sweets, Clung round the struggling nymph,
with
piercing cries Pursued the chariot, and invoked t
voked the skies; — Pleased as he grasps her in his iron arms, Frights
with
soft sighs, with tender words alarms; The wheels
— Pleased as he grasps her in his iron arms, Frights with soft sighs,
with
tender words alarms; The wheels descending, rolle
lled in smoky rings, Infernal Cupids flapped their demon wings; Earth
with
deep yawn received the fair amazed, And far in ni
Eumenides, or Furies, who were seated on a couch of iron, and crowned
with
blood-stained serpents. A deep and dark cavern le
e he had ferried Hercules over without this passport. Cerberus, a dog
with
three heads, watched at the entrance to Tartarus.
e to Tartarus. “A horrid dog and grim, couched on the floor, Guards,
with
malicious art, the sounding door; On each, who in
wall of adamant. Pluto is generally represented as holding a trident
with
three prongs, and has a key in his hand, to intim
ever return. He is considered as a hard-hearted and inexorable deity,
with
a grim and dismal countenance, for which reason,
admired. Love led the sage through Death’s tremendous porch, Cheered
with
his smile, and lighted with his torch; Hell’s tri
through Death’s tremendous porch, Cheered with his smile, and lighted
with
his torch; Hell’s triple dog his playful jaws exp
golden flame Play round her breast, and melt her frozen frame; Charms
with
soft words, and sooths with amorous wiles, Her ir
breast, and melt her frozen frame; Charms with soft words, and sooths
with
amorous wiles, Her iron-hearted lord, and Pluto s
, and where he had, according to the received traditions, disappeared
with
the goddess. ———— “On the ground, She sinks with
the infernal regions, of death, and of funerals. That he might govern
with
order and regularity, the spirits who were inhab
ore him, and the impartial judge shakes the fatal urn which is filled
with
the destinies of mankind. Rhadamanthus was employ
l which went constantly round, rendering his punishment also eternal;
with
Tantalus, condemned to a burning thirst, and surr
he cruel advice of their parent, had caused their husbands to perish;
with
Tityus, who having had the audacity to attempt th
amoured maids; And withered elders, pale and wrinkled shades; Ghastly
with
wounds the forms of warriors slain, Stalked with
kled shades; Ghastly with wounds the forms of warriors slain, Stalked
with
majestic port, a martial train; These and a thous
wift thro’ the gloom, a giant hunter flies; A ponderous mace of brass
with
direful sway Aloft he whirls to crush the savage
t. There Tantalus along the Stygian bounds Pours out deep groans (
with
groans all hell resounds); Ev’n in the circling f
resounds); Ev’n in the circling floods refreshment craves, And pines
with
thirst amidst a sea of waves; When to the water h
gh hill he heaves a huge round stone; The huge round stone, resulting
with
a bound, Thunders impetuous down and smokes along
ruments. Insérer image anonyme_heathen-mythology_1842_img110 “Hermes
with
gods and men, even from that day Mingled and wrou
un night.” Shelley. As the messenger of Jupiter, he was entrusted
with
all his secrets and permitted to make himself inv
he gave to Apollo, and received in exchange the celebrated caduceus,
with
which the God of poetry used to drive the flocks
and wake The joyous pleasure out of many a fit Of tranced sound — and
with
fleet fingers make Thy liquid voiced comrade talk
ed sound — and with fleet fingers make Thy liquid voiced comrade talk
with
thee; It can talk measured music eloquently. Then
l mood All things which make the spirit most elate, Soothing the mind
with
sweet familiar play, Chasing the heavy shadows of
e rivers stay to hear thy song, And listen still as death. Tityos
with
pleasure heard thy strain, And Ixion smiled amid
a festival in his honour. After the votaries had sprinkled themselves
with
water, they offered prayers to the divinity, and
e, Mercury rendering some kindness to Venus, the goddess fell in love
with
him, and bore to him Hermaphrodite, a child which
to him Hermaphrodite, a child which united the talents of his father
with
the graces of his mother; at the age of fifteen,
light, Nor kept a sand concealed from human sight. The fruitful banks
with
cheerful verdure crowned, And kept the spring ete
Or take the quiver, or the arrows seize And mix the toils of hunting
with
thy ease.’ Nor quivers she, nor arrows e’er would
uivers she, nor arrows e’er would seize, Nor mix the toils of hunting
with
her ease; But oft would bathe her in the crystal
nting with her ease; But oft would bathe her in the crystal tide, Oft
with
a comb her dewy locks divide; Now in the limped s
n the sea shore, they generally resided in grottos and caves, adorned
with
shells. Insérer image anonyme_heathen-mythology_1
fty of them, all children of Nereus, who is represented as an old man
with
a long flowing beard, and hair of an azure colour
he gods of the first order, were endowed by the writers of antiquity,
with
natures partly real, and partly imaginary. By the
uting to these gods their own passions and weaknesses, began to blend
with
them divinities of a secondary class, to preside
tes they were supposed to possess, than to the gods themselves. Thus,
with
such deities as Æolus and Mors, we shall introduc
m to Heaven, where Jupiter and the other Gods, entertained themselves
with
the oddity of his appearance; Bacchus was delight
d themselves with the oddity of his appearance; Bacchus was delighted
with
him, and gave him the name of Pan. ————— “Sprung
w, Descending from Lycæus, Pan admires The matchless nymph, and burns
with
new desires. A crown of pine upon his head he wor
Relief from water-nymphs her prayers implore, Now while the rural god
with
speedy pace, Just thought to strain her in his st
Just thought to strain her in his strict embrace, He filled his arms
with
reeds, new rising in the place: And while he sigh
he reeds, proportioned as they are, Unequal in their length and waxed
with
care, They still retain the name of his ungratefu
continually employed in deceiving the neighbouring nymphs, and often
with
success. Though deformed in shape and features, h
at. Insérer image anonyme_heathen-mythology_1842_img117 His adventure
with
Omphale is amusing; while the latter was travelli
is adventure with Omphale is amusing; while the latter was travelling
with
Hercules, a sacrifice which was to take place on
rgin throng, To Pan, the pastoral god, they raise the song. “To Pan,
with
tangled locks, whose footsteps tread Each snow-cr
or her loquacity in proclaiming his numerous amours, she fell in love
with
the beautiful Narcissus. “And at the sight of th
nions, whom he imagined had hid themselves in play. But Echo, charmed
with
his last exclamation, hastily appeared, and threw
erself on the bosom of the astonished youth, who, far from submitting
with
pleasure to the intrusion, “With all his strengt
to grasp what appeared to be the guardian spirit of the water. “Oft
with
his down-thrust arms he thought to fold, About th
s devoted passion; but bending over the lucid spring, he fed his eyes
with
the delusive shade which seemed to gaze on him fr
be insupportable. Echo, however resentful she had felt for the scorn
with
which he had treated her, hovered near his footst
d her, hovered near his footsteps and witnessed this last infatuation
with
redoubled sorrow. “Now hanging o’er the sprin
n Echo resounds, ‘Ah! boy beloved in vain!’ ‘Farewell,’ he cries, and
with
that word he died, ‘Farewell,’ the miserable nymp
untain spring? In some delicious ramble, he had found A little space,
with
boughs all woven round, And in the midst of all a
; And on the bank a lonely flower he spied, A meek and forlorn flower
with
nought of pride, Drooping its beauty o’er the wat
ece, when on the point of pillaging the Temple at Delphi, were seized
with
a sudden panic and took to flight. This terror wa
the dewy caves, And all that did there attendant follow, Were silent
with
love, as you now, Apollo, Wi
Let each field and mountain high, Own thy genial presence nigh. Since
with
each returning year, In thy presence, I appear, W
dy being human; the lamb and kid were offered to them by the peasants
with
great solemnity. The Sylvans were the children
to gold. “‘Give me,’ says he, (nor thought he asked too much,) ‘That
with
my body whatsoe’er I touch, Changed from the natu
y; Down from a lowly branch a twig he drew, The twig strait glittered
with
a sparkling hue: He takes a stone, the stone was
s of ore. He plucked the corn, and straight his grasp appears, Filled
with
a bending tuft of golden ears. An apple next he t
o the recipient. “The ready slaves prepare a sumptuous board, Spread
with
rich dainties for their happy lord, Whose powerfu
t trickles from his jaws a fluid gold. The rich, poor fool confounded
with
surprize, Staring on all his various plenty lies:
sts the power For which he asked so earnestly before: Amidst his gold
with
pinching famine curst, And justly tortured with a
fore: Amidst his gold with pinching famine curst, And justly tortured
with
an equal thirst. At last his shining arms to heav
their appearance, great fright in the shepherds — although they bore
with
them a flute or tambourine, to make the nymphs da
senses by the burning nature of their harmony, and the rapid measure
with
which they trod to the music of these demi-gods.
t into the presence of the Roman general, and Sylla was so disgusted
with
the sight, that he ordered it instantly to be rem
s on his return from his Indian expedition, was enamoured of him, and
with
the assistance of Juno, became the mother of Pria
and Gardens, than the patron of licentiousness. He was there crowned
with
the leaves of the vine, and sometimes with laurel
ness. He was there crowned with the leaves of the vine, and sometimes
with
laurel or rocket, the last of these plants, which
f heaven. His temple was on the Tarpeian rock, and he was represented
with
a human head, though without feet or arms, to int
r he might be placed. The people of the country assembled once a year
with
their families, and crowned with garlands and flo
of the country assembled once a year with their families, and crowned
with
garlands and flowers, the stones which divided th
Terminus refused to give place, though the other gods resigned theirs
with
cheerfulness, and the oracles declared from this,
the immortals at their banquet lay, The bowl Sparkled
with
starry dew, The weeping of those myriad urns of l
held ——— “The realized nymph of the stream, Rising up from the wave,
with
the bend and the gleam Of a fountain, and o’er he
rolled Down her limbs like a garment, in many a fold.” Hood. Struck
with
each other’s charms they loved, but unhappily the
d by the nymph, was in the act of being pronounced, ———————— “I felt
with
a start, The life blood rush back in one throb to
owned in the dash of the stream! How fain had I followed, and plunged
with
that scream Into death, but my being indignantly
orture to him. Though there were none of his former beings to consort
with
, yet still he loved to haunt the places of his hu
ort with, yet still he loved to haunt the places of his humanity, and
with
a beating heart and bursting frame, behold the va
“I once had a haunt near a cot. where a mother Daily sat in the shade
with
her child, and would smother Its eye-lids in kiss
ows I gazed o’er the brooks That murmured between us, and kissed them
with
looks; But the willows unbosomed their secret, an
rose and drew near Like a son of immortals, one born to no fear, But
with
strength of black locks, and with eyes azure brig
immortals, one born to no fear, But with strength of black locks, and
with
eyes azure bright, To grow to large manhood of me
es azure bright, To grow to large manhood of merciful might, He came,
with
his face of bold wonder, to feel The hair of my s
l The hair of my side and to lift up my heel, And questioned his face
with
wide eyes, but when under My lids he saw tears, —
at his cheeks in my love, and down bent And lifted him up in my arms
with
intent To kiss him — but he cruel — kindly alas!
The only mitigation of his sorrow, was that when in Thessaly “He met
with
the same as himself,” and obtained with them, if
at when in Thessaly “He met with the same as himself,” and obtained
with
them, if not sympathy, at least companionship. Ch
, and medicine, were equally familiar to him, and his name is blended
with
those of the principal sages of Greece, whom he i
in the use of plants and medicinal herbs. The battle of the Centaurs
with
the Lapithæ at the bridal of Perithous is famous
istory, and was the cause of their destruction. The Centaurs inflamed
with
wine, behaved with rudeness and even offered viol
cause of their destruction. The Centaurs inflamed with wine, behaved
with
rudeness and even offered violence to the bride,
t: In a cool cave’s recess the treat was made, Whose entrance, trees,
with
spreading boughs o’ershade, They sat; and summone
ghs o’ershade, They sat; and summoned by the bridegroom, came, To mix
with
those, the Lapythæan name: ——————— The roofs with
groom, came, To mix with those, the Lapythæan name: ——————— The roofs
with
joy resound, And Hymen, Iö Hymen, rung around. Ra
th joy resound, And Hymen, Iö Hymen, rung around. Raised altars shone
with
holy fires: the bride Lovely herself, (and lovely
ride Lovely herself, (and lovely by her side A bevy of bright nymphs,
with
sober grace,) Came glittering like a star, and to
d, Or whether wine or beauty fired his blood, Or both at once, beheld
with
lustful eyes The bride: at once resolved to make
his prize. Down went the board, and fastening on her hair, He seized
with
sudden force the frighted fair. ’Twas Eurytus beg
logy_1842_img131 Flora was unknown among the Greeks, having her birth
with
the Romans. She was the Goddess of Flowers, ————
ason, comes in turn to bloom and perish. But first of all the Violet,
with
an eye Blue as the midnight heavens, the frail sn
well; Or to the fruit more generous flavours lend, Or teach the trees
with
nobler loads to bend.” Pleased with her office
vours lend, Or teach the trees with nobler loads to bend.” Pleased
with
her office, and unwilling to take upon herself th
in the negative: tho’ Vertumnus, one of the most zealous, pursued her
with
unchanging ardour. “Long had she laboured to con
pt her innocence in vain. Vertumnus too pursued the maid no less, But
with
his rivals, shared a like success.” Ovid. Miser
s.” Ovid. Miserable, but not cast down, by the many refusals he met
with
, Vertumnus took a thousand shapes to influence th
f his teams. Then from the harvest, oft the mimic swain Seems bending
with
a load of bearded grain. Sometimes a dresser of t
the store Of fairest fruit; the fair possessor more; Then greets her
with
a kiss; th’ unpractised dame Admired, a grandame
eets her with a kiss; th’ unpractised dame Admired, a grandame kissed
with
such a flame. Now seated by her, he beholds a vin
f that fair elm,” he cried, “alone should stand, No grapes would glow
with
gold, and tempt the hand; Or if that vine without
nly form again; Such looks and lustre the bright youth adorn, As when
with
rays glad Phœbus paints the morn. The sight so wa
ade; Consent on eager wings succeeds desire, And both the lovers glow
with
mutual fire.” Ovid. Pomona had a temple at Rome
er. Vertumnus is represented under the figure of a young man, crowned
with
various plants, bearing in his left hand fruits,
his right a horn of abundance. The Goddess Pomona is often confounded
with
Autumn, Ceres with Summer, and Flora with Spring.
abundance. The Goddess Pomona is often confounded with Autumn, Ceres
with
Summer, and Flora with Spring. The four seasons h
Pomona is often confounded with Autumn, Ceres with Summer, and Flora
with
Spring. The four seasons have also been described
mer, and Flora with Spring. The four seasons have also been described
with
great distinctness, by poets, both ancient and mo
ibutes of praise in their honour; Spring is usually drawn as a nymph,
with
her head crowned by a wreath of flowers; and many
. “I come, I come! ye have called me long, I come o’er the mountains
with
light and song! Ye may trace my step o’er the wak
rest bowers, And the ancient graves, and the fallen fanes, Are veiled
with
wreaths on Italian plains: But it is not for me i
ey are bursting fresh from their sparry caves, And the earth resounds
with
the joy of waves! Come forth, O ye children of g
t here All whom I saw in the vanished year! There were graceful heads
with
their ringlets bright, Which tossed in the breeze
graceful heads with their ringlets bright, Which tossed in the breeze
with
a play of light, There were eyes, in whose gliste
at its fullness, to denote the harvest yielded by its light and heat;
with
a scythe in her hand, to intimate that it is the
rong, With a deep loveliness, o’er tree and flower, The earth is glad
with
beauty, the sky Smiles in calm grandeur over vale
s represented surrounded by the flowers which blossom latest, mingled
with
the delicious fruits which are the offspring of t
ancing stream — Come away! All the air is filled
with
sound, Soft, and sultry, and profound; Murmurs th
he woods the breath of song Night and day Floats
with
leafy scents along — Where the boughs with dewy g
Night and day Floats with leafy scents along — Where the boughs
with
dewy gloom Come away! Darken
Come away — away!” Hemans. Autumn appears clad in a robe red
with
the juice of the vintage, which he yields to glad
Pearling his coronet of golden corn. Where are the songs of summer?
with
the sun, Opening the dusky eyelids of the south,
f the south, Till shade and silence waken up alone, And morning sings
with
a warm odorous mouth. Where are the merry birds?
Lest owls should prey Undazzled at noon-day, And tear
with
horny beak their lustrous eyes. Where are the bl
gloats on his accomplished hoard, The Ants have trimm’d their garners
with
ripe grain, And honey bees have stored Th
steal the last Into that distance, grey upon the grey. O go and sit
with
her, and be o’ershaded Under the languid downfall
, If only for the rose that died — whose doom Is beauty’s, — she that
with
the living bloom Of conscious cheeks, most beauti
prison for the soul.” Hood. Winter, as the oldest season, is drawn
with
shrivelled limbs, and white and hoary locks, to r
w; — First, in the green apparel dancing, The young Spring smiled
with
angel grace; Rosy Summer next advancing, Rush
orms, whose savage ear The Lapland drum delights to hear, When frenzy
with
her bloodshot eye Implores thy dreadful deity, Ar
s from the remainder of the deities. He is represented as an old man,
with
a long, flowing beard, and sitting upon the waves
ents were very reverential in their homage to Oceanus, and worshipped
with
great solemnity a deity, to whose care they entru
sea deities, was daughter of Nereus and Doris and is often confounded
with
Tethys, her grandmother. She was loved by Neptune
ainst her inclination. Their nuptials were celebrated on Mount Peleon
with
great pomp, at which all the deities attended. “
in fame and power, his sire shall yield.’ Jove, who adored the nymph
with
boundless love, Did, from his breast, the dangero
Here Peleus seized her slumbering where she lay, And urged his suit,
with
all that love could say: The nymph o’erpowered, t
ew, About its bark, his nimble arms he threw: A tiger next she glares
with
flaming eyes, The frightened lover quits his hold
eyes, The frightened lover quits his hold and flies. The sea-gods he
with
sacred rites adores, Then a libation on the ocean
urprize, As in her cooly grot she slumbering lies: Then bind her fast
with
unrelenting hands, And strain her tender limbs wi
hen bind her fast with unrelenting hands, And strain her tender limbs
with
knotted bands; Still hold her under every distant
er body throws; She went to move her arms, then found them tied, Then
with
a sigh ‘Some god assists,’ she cried, And in her
him in the court of Lycomedes. This, however, was useless, as he went
with
the rest of the Greeks. The mother, still anxious
god. When Achilles was killed by Paris, Thetis issued out of the sea
with
the Nereids to mourn his death, and after she had
raise or to calm storms at his pleasure. He is generally represented
with
a shell in his hand. “Old Triton blowing his sea
, is that of a man, but below, a dolphin’s, while by some he is shown
with
the fore feet of a horse. He usually precedes the
es, His azure car and finny coursers guides. With sure foresight, and
with
unerring doom He sees what is, and was, and is to
the future shows; So Neptune pleased who Proteus thus inspired, And
with
such wages to his service hired, Gave him the rul
o make in his appearance, caused the name of Proteus to be synonymous
with
change. Thus “The Proteus lover woos his playful
over stalks, Plays round her steps, and guards her favoured walks; As
with
white teeth he prints her hand, caressed, And lay
proudly glides before the fanning gales; Pleased on the flowery brink
with
graceful hand She waves her floating lover to the
waves her floating lover to the land; Bright shines his sinuous neck
with
crimson beak, He prints fond kisses on her glowin
n this fit of madness, he dashed one of them against a wall; Ino fled
with
Melicerta in her arms, and threw herself into the
the ground, he attributed it to the grass, and tasting it, was seized
with
a sudden desire to live in the sea. Upon this, he
he anthem’s billowy swell, The stately dirge’s tone; For a chief,
with
sword and shield, and helm, To his place of s
ra and Cheone. He once changed himself into a horse, to unite himself
with
the mare of Dardanus, by which he had a female pr
rope. Auster, God of the south wind, appeared generally as an old man
with
grey hair, a gloomy countenance, a head covered w
ly as an old man with grey hair, a gloomy countenance, a head covered
with
clouds, a sable vesture and dusky wings. He is th
howers. Eurus, God of the east, is represented as a young man, flying
with
great impetuosity, and often appearing in a playf
pring clouds that fly from our kisses away, When we grapple and fight
with
the bellowing foam, Or slumber and sleep in our s
boughs. Enhancing their pleasures I fluttered around. And joined
with
glad measures Their soft sighs’ sound. They
ir, We list to no sorrow, we own no care; We hold our carousals aloft
with
the stars, Where they glitter along in their gold
s, Where they glitter along in their golden cars, We frolic and bound
with
the playful wave, Which the prison-like confines
Ceyx borne a corse to land? O, I could weep
with
thee, And sit whole tides upon the pebbly shore,
ried off; they prayed for wings from the Gods, to unite their efforts
with
those of Ceres. In despair at the uselessness o
ssumed an equally hideous appearance, being supported by twelve feet,
with
six different heads, each bearing three rows of t
elf to run, And drag’s about her what she strives to shun. “Oppressed
with
grief the pitying god appears, And swells the ris
ssed with grief the pitying god appears, And swells the rising surges
with
his tears; From the detested sorceress he flies,
o those barks that beat the seas.” Garth. The Harpies were monsters
with
the faces of old women, the wings and body of a v
ions in the time; and Atropos, the eldest, cut the thread of humanity
with
her scissors. —— “The fates, in vengeance pitil
radiant seats amidst the celestial spheres, clothed in robes spangled
with
stars, and wearing crowns on their heads. Their d
from heaven to earth. The garment which Lacheses wore was variegated
with
a great number of stars, and near her a variety o
pindles. Atropos was clothed in black; she held scissors in her hand,
with
clues of threads of various sizes, according to t
deities among the heathens, was the daughter of Chaos. From her union
with
her brother Erebus, she gave birth to day and lig
mother of all things, of gods no less than of men, and was worshipped
with
great solemnity by the ancients, who erected to h
the coming of the day. She is drawn mounted on a chariot, and covered
with
a veil bespangled with stars, and the constellati
She is drawn mounted on a chariot, and covered with a veil bespangled
with
stars, and the constellations preceded her as her
y some of the modern writers, as a woman clothed in mourning, crowned
with
poppies, and drawn in a chariot by owls and bats.
The glory of its birth. I come
with
every star; Making thy streams, that on their noo
Mirrors of world’s afar. I come
with
peace; I shed Sleep through the wood walks, o’er
On my own heart I lay The weary babe; and sealing
with
a breath Its eyes of love, send fairy dreams, ben
The shadowing lids to play. I come
with
mightier things! Who calls me silent? I have many
hings! Who calls me silent? I have many tones — The dark skies thrill
with
low mysterious moans, Bor
Like trumpets through the gloom. I come
with
all my train; Who calls me lonely? Hosts around m
Looks from departed eyes — These are my lightnings! fill’d
with
anguish vain, Or tenderness too precious to susta
enderness too precious to sustain, They smite
with
agonies. I that with sof
They smite with agonies. I that
with
soft control, Shut the dim violet, hush the woodl
ven to Death a heart of iron, bowels of steel, black wings, and a net
with
which she envelopes her victims. Statuaries carve
ctims. Statuaries carve her under the form of a large skeleton, armed
with
a scythe, and bearing wings. Sparta and Elis hono
inks to decay beneath thy chilling breath; Gay Youth, thou witherest,
with
thy touch of doom, Stern Manhood shrinks bene
relief? Do I not ease the wretched of his woe? Then taunt me not
with
wanton cruelty, Man knows ’tis written ‘thou must
en sinks the heart beneath its weight of woe, Or throb the pulses
with
supreme delight, Vain mortal! cease God’s soverei
and a doubtful sky; No crowing cock does there his wings display Nor
with
his horny bill provoke the day; Nor watchful dogs
voke the day; Nor watchful dogs, nor the more wakeful geese, Disturb,
with
nightly noise, the sacred peace: Nor beast of n
sacred peace: Nor beast of nature nor the laws, are nigh, Nor trees
with
tempests rocked, nor human cry, But safe repose,
breath, Dwells here, and a dumb quiet next to death, An arm of Lethe
with
a gentle flow, Arising upward from the rock below
om the rock below, The palace moats, and o’er the pebbles creeps, And
with
soft murmurs calls the coming sleeps. Around its
to break his sleep. But in the gloomy court was raised a bed, Stuffed
with
black plumes, and in an ebon stead; Black was the
e sound Her spirit haply weaves; A harmony profound, Of woods
with
all their leaves. A murmur of the sea, A lau
grave, burial places, and monuments of the dead. They were worshipped
with
great great solemnity, particularly by the Romans
the virtuous. The people of Smyrna were the first who made her statue
with
wings, to show with what celerity she is prepared
ople of Smyrna were the first who made her statue with wings, to show
with
what celerity she is prepared to punish the crime
observed at Rome in the month of May, when their statues were crowned
with
garlands of flowers, and fruit offerings presente
they were admitted by their votaries to share immortality and power,
with
the remainder or the Gods. The statues of the Pen
shipper. When offerings were made to them, their shrines were crowned
with
garlands, and besides one day in every month set
u, Household Gods! O ye whom youth has ‘wildered on your way, Or vice
with
fair mask’d foulness, or the lure Of Fame that ca
sehold Gods Return, for by their altars, Virtue dwells, And Happiness
with
her; hearken your hymn of praise, Penates! to you
ons. At the moment of death, they delivered up to judgment the person
with
whose care they had been entrusted; and according
nce; the maiden, candour and modesty; and the warrior, bravery united
with
moderation. The worship of the Graces appeals to
were instituted in the various cities, offerings to them were mingled
with
those to Bacchus, Mercury, the Muses, and Apollo.
iling faces, small mouths, hair negligently tied over their head, and
with
their hands placed in a graceful attitude. They s
d with their hands placed in a graceful attitude. They sometimes bear
with
them a branch of myrtle and of roses, the flowers
ed each others dresses. He is represented as a young and drunken man,
with
a garland of flowers upon his head, his face lit
d of flowers upon his head, his face lit up by the deity of wine, and
with
a flambeau in his hand which appears falling. So
Midnight shout and revelry, Tipsy dance and jollity. Braid your locks
with
rosy twine, Dropping odours, dropping wine, Rigou
Dropping odours, dropping wine, Rigour now is gone to bed, And Advice
with
scrupulous head: Strict age and sour severity, Wi
t round the months and years. …………………………………………… What hath night to do
with
sleep? Night hath better sweets to prove; Venus n
uffoon and satirist of Olympus. He wears as head dress, a cap adorned
with
small bells, a mask in one hand, and on the other
the beauty of Venus was too perfect to allow of any truth to be mixed
with
his bitterness, he declared that the noise made b
outh, holding a torch in his hand, and in the other a purple garment,
with
his head ornamented by a crown of roses. “Till H
renade, which the starved lover sings To his proud fair, best quitted
with
disdain.” Milton It was supposed that he alw
y hour. We’ll paint the well-trimmed fire, the frugal meal, Prepared
with
good solicitude to please, The ru
buy my love-knots, Who’ll buy my love-knots!’ Even this tie,
with
Love’s name round it, All a sham, he never bound
nd him that meets him on his way, whose hands He grasps, him gifts he
with
abundant gold, And large felicity.” Hesiod. Plu
holds in his hands; as lame, because he came slow and gradually; and
with
wings, to intimate that he flew away with greater
ame slow and gradually; and with wings, to intimate that he flew away
with
greater velocity than he approached mankind. Fort
s the god of Silence. He is represented, in his statues as young, but
with
a countenance calm and severe, and on his brow a
each new successive race, That visit their dim haunts below, Look
with
the same unwithering face, They wore three th
, scales, and the mirror of truth. Her temple is always open. Astræa,
with
Law and Peace, are her children, the former of wh
the Zodiac, under the name of Virgo. She is represented as a maiden,
with
a stern but majestic countenance, holding a pair
s. The demi-gods are those, who, sprung from the union of a mortal
with
a divinity, have taken their place among the Immo
rcely had Pollux emerged from childhood, when, being on an expedition
with
the Argonauts, they stopped in the domains of Amy
brated in honour of them, a fête called Dioscuria, which was observed
with
jovial festivity: and in which free use was made
: and in which free use was made of the gifts of Bacchus, accompanied
with
sports, in which wrestling matches always formed
oracle. He was ordered to go to Iolchos, his native country, covered
with
the spoils of a leopard, and dressed in the garme
nd drew a crowd round him in the market place. Pelias came to see him
with
the others, and, as he had been warned by the ora
warned by the oracle, to beware of a man who should appear at Iolchos
with
one foot bare, and the other shod, the appearance
his own crown and kingdom to him, immediately on his return. Burning
with
the desire of military fame, Jason readily under
as follows: Jason was to tame bulls whose breath were fierce flames,
with
feet and horns of brass, and to plough with them,
reath were fierce flames, with feet and horns of brass, and to plough
with
them, when subdued, a field sacred to Mars. He wa
hem from their difficulties. Medea, the king’s daughter, fell in love
with
Jason, and in an interview with her lover in the
ea, the king’s daughter, fell in love with Jason, and in an interview
with
her lover in the temple of Hecate, in which they
rkling eyes, So flamed the virgin’s breast. For chance, that day, had
with
uncommon grace; Adorned the lovely youth, and thr
a deity, But when he spoke and pressed her trembling hand, And did
with
tender words her heart demand, With vows and oath
eaches him their use, Their mystic names, and virtues he admires. And
with
his booty joyfully retires.” Ovid. He made his
charge, The blasted herbage by their breath expires, As forges rumble
with
excessive fires, And furnaces with fiercer fury g
r breath expires, As forges rumble with excessive fires, And furnaces
with
fiercer fury glow, When water in the panting mass
e: With brazen hoofs they beat the ground, and choke The ambient air,
with
clouds of dust and smoke. Each gazing Grecian for
The passive savages like statues stand, While he their dewlap strokes
with
soothing hand; To unknown yokes their brawny ne
lchians state, the Grecians shout, and raise Their champion’s courage
with
inspiring praise. Emboldened now, in fresh at
With serpent’s teeth the fertile furrows sows; The glebe, fermenting
with
enchanted juice, Makes the snakes’ teeth a human
ut a whole troop of lusty youths rush forth, And what’s more strange,
with
martial fury warmed, And for encounter all comple
size; Such was the guardian of the golden prize. Yet him besprinkled
with
Lethean dew The fair enchantress into slumber thr
med in the presence of the monarch and his subjects, they were struck
with
surprise at the boldness and success of the young
ss and success of the young hero, who immediately embarked for Europe
with
Medea, the great instrument of his preservation.
due homage to the remains of his son, and prevent him from following
with
success. On the return of the expedition to Thess
cess. On the return of the expedition to Thessaly, they were received
with
unusual festivity; but Æson, Jason’s father was u
, were anxious to avenge it, and Medea found herself compelled to fly
with
Jason to Corinth, in which place they resided for
ppily their matrimonial happiness was disturbed by Jason’s infidelity
with
Glaucus, the daughter of the King of the Country,
applied. And gentle Proserpine, his ravished bride, That for old Æson
with
the laws of fate; They would dispense, and length
laws of fate; They would dispense, and lengthen his short date. Thus
with
repeated prayers she oft assails, The infernal ty
prevails; Then calls to have decrepid Æson brought, And stupifies him
with
a sleeping draught; This done, th’ enchantress, w
nd stupifies him with a sleeping draught; This done, th’ enchantress,
with
her locks unbound About her altar trips a frantic
Then hurls them on the piles; the sleeping sire She lustrates thrice,
with
sulphur, water, fire. ……………………………………………………… His f
ugh all his limbs a youthful vigour flies, His emptied arteries swell
with
fresh supplies. Gazing spectators scarce believe
Medea, who was anxious to avenge her husband’s wrongs, destroyed him
with
their own hands. Their credulity met with a sever
and’s wrongs, destroyed him with their own hands. Their credulity met
with
a severe punishment, for Medea refused to restore
nishment, for Medea refused to restore him to life. Meanwhile Pelias
with
his guards lay bound In magic sleep, scarce that
Unsheath your swords, dismiss his lifeless blood, And I’ll recruit it
with
a vital flood: Your father’s life and health are
h, nor Hell can hold A heart abandoned to the thirst of gold! Stamped
with
wild foot and shook her torrent brow, And called
King Ægeus, to whom she bore a son called Medus. Before his intimacy
with
Medea, Ægeus had a son named Theseus, who had bee
ith Medea, Ægeus had a son named Theseus, who had been sent to Athens
with
his father’s sword, by the sight of which he was
in which the mother was represented as destroying her own offspring,
with
all the attributes of a fury, and was regarded as
good, Say, shall it hail thee from thy frantic way, Unholy woman!
with
thy hands embrued. In thine own children’s gore?
The blade, undrenched in blood’s eternal dye. Chorus. Hallowed Earth!
with
indignation Mark, oh mark, the murderous deed
indred slaughter Children of the golden line! Shall mortal hand,
with
murder gory, Cause immortal blood to flow! Su
fiend of Madness, Wrest the dagger from Revenge! Say, hast thou,
with
kind protection, Reared thy smiling race in v
ourageous deeds he had performed, placed among the gods, and rewarded
with
divine honours. It has been asserted that there w
o was brought up at Tirynthus; Juno, however, could not look upon him
with
pleasure, and before he was nine months old, sent
ds became so famous, for Castor taught him to fight, Eurytus to shoot
with
the bow and arrows, and Autolycus to drive a char
is courage by giving him his daughter in marriage, and entrusting him
with
the government of his people. As Hercules was by
f his successes, the hero refused, and Juno to punish him, struck him
with
a sudden madness, in which he killed his own offs
that I am!) the murder of my sons Have I achieved, to crown my house
with
ills. I am reduced to this unhappiness, At my lov
lignant eyes Would scowl on me when known, and bitter tongues Goad me
with
these reproaches: — Is not this The son of Jove,
this The son of Jove, who slew his sons and wife? Then bid me thence
with
curses on my head. And to the man, whose former
ted the oracle of Apollo, and was told that he must act in compliance
with
the will of Jupiter, and be subservient to the co
ould be admitted amongst the gods. This answer determined him to bear
with
fortitude whatever gods or men might command, and
orse from Apollo, and from Vulcan a golden cuirass and brazen buskin,
with
a celebrated club of brass, according to the opin
hich ravaged the country near Mycenæ. The hero, unable to destroy him
with
his arrow, boldly attacked him with his club, pur
. The hero, unable to destroy him with his arrow, boldly attacked him
with
his club, pursued him to his den, and after a clo
dead beast on his shoulders to Mycenæ, and ever after clothed himself
with
the skin. Eurystheus was so astonished at the sig
an hydra, which had seven heads. This celebrated monster he attacked
with
his arrows, and soon after he came to a close eng
had he not commanded his friend Iolas, who accompanied him, to burn,
with
a hot iron, the root of the head which he had cru
And shrieks of fair attendants trembling round, Their gasping throats
with
clenching hands he holds; Till death entwists the
ld heads Fell Hydra’s blood in Lerna’s lake he sheds; Grasps Achelous
with
resistless force, And drags the roaring river to
th resistless force, And drags the roaring river to his course: Binds
with
loud bellowing and with hideous yell The monster
drags the roaring river to his course: Binds with loud bellowing and
with
hideous yell The monster bull, and three-fold dog
ed by the throat the howling fiend disarms, And tears his gaping jaws
with
sinewy arms; Lifts proud Antæus from his mother-p
jaws with sinewy arms; Lifts proud Antæus from his mother-plains, And
with
strong grasp, the struggling giant strains; Back
lips, he fled, And shakes the rock-roofed cavern o’er his head! Last,
with
wide arms the solid earth he tears, Piles rock on
ountain, mountain rears; Heaves up huge Abyla in Afric’s sand, Crowns
with
huge Calpe Europe’s salient strand, Crests with o
Afric’s sand, Crowns with huge Calpe Europe’s salient strand, Crests
with
opposing towers the splendid scene, And pours fro
e not satisfied, but persecuted him still further, for he was smitten
with
an indisposition which compelled him once more to
lled him once more to consult the oracle of Delphi. Not being pleased
with
the manner in which his application was received,
conflict ensued, to put an end to which, however, Jupiter interfered
with
his Thunderbolts. Indignant at the insult offered
remaining in the most abject servitude for three years. In compliance
with
the decree, Mercury, by the order of Jupiter, sol
was, however, nothing new to Hercules, and he had but little trouble
with
his enemy as an ox, until at last Achelous retire
Achelous retired in disgrace to his bed of waters. After his marriage
with
Dejanira, he was compelled to leave his father-in
river. As the hero’s only anxiety was for her, he accepted the offer
with
thanks, and when he saw them through the worst pa
r in safety, prepared to follow, but no sooner had the Centaur landed
with
Dejanira, than he attempted to offer violence to
engeance on his slayer, he gave Dejanira his tunic, which was covered
with
his blood. Insérer image anonyme_heathen-mytholog
your husband prove unfaithful, it will recall him to your arms;” and
with
this he expired. Insérer image anonyme_heathen-my
s lust deny, Think not perfidious wretch, from me to fly; Tho’ winged
with
horse’s speed, wounds shall pursue,’ Swift as his
flesh he tore From both the wounds gushed forth the spumy gore, Mixed
with
the Lernæan venom, this he took, Nor dire revenge
ve’s passion, he presents the bride.” Ovid. Ceyx received them both
with
great favour, but Hercules could not forget that
of Dejanira, and therefore made war against her father, killing him,
with
three of his sons, while his former lover, Iole,
the Centaur, Nessus, but no sooner had he put it on, than the poison
with
which it was saturated, penetrated through his bo
at into it like fire. “She now resolves to send the fatal vest, Dyed
with
Lernæan gore, whose power might move His soul ane
haste, And o’er his shoulders Lerna’s poison cast, At first the fire
with
frankincense he strews, And utters to the gods hi
rt, At length his patience was subdued by pain Œtes wide forests echo
with
his cries; Now to rip off the deathful robe he tr
mangled muscles and huge bones he bares. (A ghastly sight!) or raging
with
his pain, To rend the sick’ning plague, he tugs i
on hisses in the flood, So boils the venom in his curdling blood. Now
with
the greedy flame his entrails glow, And livid swe
dreadful power, he seized the messenger, and hurled him into the sea
with
fearful violence. Insérer image anonyme_heathen-m
ology_1842_img186 In vain did he attempt to pull it off, he only tore
with
it masses of flesh. In the midst of his miserable
the midst of his miserable tortures, his groans of anguish were mixed
with
imprecations on the credulity of Dejanira, and th
aloft, he cries, ‘Glut thy revenge, dread empress of the skies; Sate
with
my death the rancour of thy heart, Look down with
of the skies; Sate with my death the rancour of thy heart, Look down
with
pleasure and enjoy my smart; Or, if e’er pity mov
nted as gigantically proportioned, sometimes naked, sometimes covered
with
the skin of the Nemean lion; a thick and knotted
oyed for the benefit of mankind, and for this was deservedly rewarded
with
immortality. “O worthy end of his laborious life
ous life, The nectared cup, and Hebe for a wife! Her golden youth did
with
new transports play, And crowned his toils in emp
ravery to invade the Peloponnesus. “‘Take hence this hateful life,
with
tortures torn, Inured to trouble, and to labours
. Was it for this Busiris was subdued, Whose barbarous temples reeked
with
stranger’s blood? Pressed in these arms his fate
from his wounds to double fury grew. What if the Thracian horses, fat
with
gore, Who human bodies in their manger tore, I sa
ses, fat with gore, Who human bodies in their manger tore, I saw, and
with
their barbarous lord, o’erthrew? What if these ha
al pile on Mount Œta, and spreading upon it his lion’s skin, lay down
with
dignity and composure, his head placed upon his c
ved to meet his fate, when, suddenly, the burning pile was surrounded
with
dark smoke, the fire burned like a furnace, and w
s no sooner born, than Acresius caused him to be thrown into the sea,
with
his mother, Danae. The hopes of the father were f
m to Polydectes, the monarch of the place, by whom they were received
with
much kindness, and the priests of Minerva’s templ
e fell under the displeasure of Polydectes, who feared, lest the love
with
which he soon became inspired towards Danae, and
Danae, and the intentions which he harboured towards her, should meet
with
the resentment of her son. The monarch, however,
e a sumptuous banquet, decreeing that all who came should present him
with
a beautiful horse. To this feast Perseus was invi
s given him by that goddess. Mercury gave him wings and the Calaria,
with
a short dagger formed of diamonds. With this assi
the Gorgons, who possessed but one eye and one tooth among the three;
with
the assistance of Pluto’s helmet, which rendered
s fixed upon them, he approached, Minerva supporting his courage, and
with
one blow of his sword, cut off Medusa’s head. The
d. The noise of the blow awoke the two remaining sisters, who frantic
with
rage, looked around for the murderer of their sis
the blood which dropped from the head of the slain Gorgon he carried
with
him, arose the innumerable serpents which have fo
Ovid. Chrysaor, who married Callirhoe, one of the Oceanides, sprung
with
his golden sword from those drops of blood, as we
r, and stopping on the Mount bearing the same name, became a favorite
with
the Muses. In the meantime young Perseus pursued
of Lybia. The approach of night compelled him to seek a brief shelter
with
Atlas, monarch of Mauritania. “The victor Per
f shelter with Atlas, monarch of Mauritania. “The victor Perseus,
with
the Gorgon head, O’er Lybian sands his airy journ
I spring from Jove.” Ovid. He went to his palace, expecting to meet
with
an hospitable reception from Atlas, by announcing
person, and attempted to slay him. Finding himself unable to contend
with
so powerful a foe, Perseus was obliged to have re
ts. By strength not Perseus could himself defend, For who in strength
with
Atlas could contend? — ‘But since short rest to m
the monster was going to destroy her, Perseus saw, and was captivated
with
her beauty. Insérer image anonyme_heathen-mytholo
er in his right shoulder, destroyed it. This happy event was attended
with
great rejoicings, and the nuptials of Andromeda w
ent was attended with great rejoicings, and the nuptials of Andromeda
with
Perseus, soon followed. The universal joy, was, h
sal joy, was, however, quickly interrupted: for Phineus, dissatisfied
with
thus losing his promised bride, entered the palac
dissatisfied with thus losing his promised bride, entered the palace
with
a number of armed men, and attempted to carry her
zen pointed lance, ‘Behold,’ he said, ‘an injured man advance,’ Stung
with
resentment for his ravished wife, Nor shall thy w
ove’s high degree, And that devouring monster of the sea, That, ready
with
his jaws wide gaping stood, To eat my child, the
promised faith possessed; To him I owe it, that my age is blest Still
with
a child: nor think that I prefer Perseus to thee,
by one, Then doubts their life, and feels the friendly stone. Struck
with
remorse, and conscious of his pride, Convict of s
his eyes aside; With suppliant mien to Perseus thus he prays, ‘Hence
with
the head, as far as winds and seas Can bear thee:
as Can bear thee: Hence; oh! quit the Cephan shore And never curse it
with
Medusa more; That horrid head which stiffens into
into stone, Those impious men who daring death, look on: I warred not
with
thee out of hate or strife, My honest cause was t
opped tears which hung upon the stone like ice; In suppliant posture,
with
uplifted hands And fearful look, the guilty statu
had employed Medusa’s head to turn the wicked Polydectes into stone,
with
those of his court who were accomplices in his gu
d, Perseus felt a desire to return to his native country, and arrived
with
his mother and Andromeda on the Peloponnesian coa
he was attended by an evil fate, and had the misfortune to kill a man
with
a quoit which he had thrown in the air: this prov
, The sea god Neptune, hath in anger stopped The current of life, and
with
his trident touch Hath struck him into marble.”
his reception was not so cordial as he hoped, for Medea, who resided
with
Ægeus, felt that her influence with this monarch
he hoped, for Medea, who resided with Ægeus, felt that her influence
with
this monarch would be destroyed, if once Theseus
beneath the main!” His ascension to his father’s throne was received
with
much pleasure, the country was governed with mild
er’s throne was received with much pleasure, the country was governed
with
mildness, new reputation acquired and new laws en
es to meet him, the two foes as they gazed on each other, were seized
with
a sudden and mutual friendship, and rushed into e
efend: and when Pirithous, after this, had lost Hippodamia, he agreed
with
Theseus to carry away one of the daughters of the
red in disgust to the court of Lycomedes, King of Scyros. Here he met
with
apparent sympathy, but Lycomedes soon showed his
have made The name of Greece only another word, For love and poetry:
with
a green earth, Groves of the graceful myrtle, sum
n’s beauty. What marvel that the earth, the sky, the sea, Were filled
with
all those fine imaginings That love creates, and
secret clue that led him safe Throughout the labyrinth, and she fled
with
him. Alvine. Ah! now I know your tale: he pro
ng a dislike to Minos, the father of Phædra, sent Cupid to pierce her
with
his shafts. For a long time she struggled with
Cupid to pierce her with his shafts. For a long time she struggled
with
the pangs which raged within her, but they grew t
t: And thou above thy compeers raised afar, In that thy name is mated
with
my father’s, Shouldst pray the gods to scourge th
! thy wife, my mother, Hath offered me the love due but to thee, Hath
with
a shameless love, and wanton’s insolence, Deemed
ffrontery, But ’tis in vain, thy mother hath told all, Hath told how,
with
an impious love, thy heart Hath turned to her’s;
h told how, with an impious love, thy heart Hath turned to her’s; how
with
an impure lip, Thy words have pierced her to the
Monster too long escaped Jove’s fearful thunder, After a love filled
with
an awful horror And transports of affection fierc
itor! brave no longer here, my hate! Within a court that I shall hold
with
dread, For ever will the curse cling to my name
Hip. Thy words are most unjust! The. And there thou standest
with
a brow as calm As innocence itself. Hip. In t
speak — Thou hast accused me of an awful crime, Thou hast accursed me
with
a father’s curse, And I must vindicate myself or
cause the god, owing to the genius he showed for music, presented him
with
a lyre, to the improvement of which Orpheus added
rovement of which Orpheus added two cords, — and upon which he played
with
so masterly a hand, that the river in its rapid c
taur saw; his clapping hands he beat, And stamped in ecstacy the rock
with
hoofed and horny feet.” But though this beautifu
eir chief desire. It was not long before the winged deity pierced him
with
his arrows, and Orpheus loved the nymph Eurydice,
h Eurydice, the only one whose charms touched the melodious musician;
with
her his happiness was made perfect by an union, a
very long, for Aristæus became enamoured of the musician’s bride, and
with
all the violence of an illicit passion, sought to
dice resisted and fled; but as she fled from him, a serpent stung her
with
so deadly a bite, that she died on the field.
es relented. “Already had he passed the courts of Death, And charmed
with
sacred verse the powers beneath; While Hell with
f Death, And charmed with sacred verse the powers beneath; While Hell
with
silent admiration hung, On the soft music of his
frenzy, Orpheus, seized upon thy breast? Once more my eyes are seized
with
endless sleep, And now farewell, I sink into the
d now farewell, I sink into the deep.’ Oblivious cells surrounded all
with
night. No longer thine: in vain to stop my flight
d, where the only solace which he could find, was to soothe his grief
with
the tones of his musical instrument, to the sound
his society sought by the Thracian women; he rejected their overtures
with
coldness, until enraged at his behaviour, they at
lay, And from a rising ground beheld him play: When one, the wildest,
with
dishevelled hair That loosely streamed, and ruffl
ead into the Hebrus, which, as it rolled down the current, ejaculated
with
touching tenderness, ‘Eurydice! Eurydice!’ until
e of war, he became a prisoner, and was condemned to death; Alcestis,
with
a beautiful display of conjugal affection, laid d
oft pure air Came floating through that hall — the Grecian air, Laden
with
music — flute notes from the vales, Echoes of son
is won. Let not a voice of weeping rise — , My heart is girt
with
power Let the green earth and festal skies La
mythology_1842_img214 No sooner had the marriage of Laius taken place
with
Jocasta, than it was foretold by the oracle, that
y this cruel command, but gave him in charge to one of her domestics,
with
directions to leave him on the mountains. Instead
Phocis, he met, in a narrow passage, Laius, his father, in a chariot
with
his arm bearer. Laius insolently ordered the yout
tated at his tone and language, refused. A conflict ensued, and Laius
with
his companion was slain. ———————— “‘His demeanou
as incensed At his deportment, free myself by birth, Hence I advanced
with
an undaunted step: He, with a terrible accent, cr
t, free myself by birth, Hence I advanced with an undaunted step: He,
with
a terrible accent, cried, “Make way.” I, on the o
a terrible accent, cried, “Make way.” I, on the other hand, exclaimed
with
rage, Returned his menace, and bade him retire. A
grazed my flesh The wound is slight, but boundless was my rage. Blind
with
revenge I snatched the dagger from him, And welte
upon his hands and feet; in manhood he walks upright, and in old age
with
the assistance of a staff.” Enraged at this solut
shalt be hours, days, years undying, Here, bind his hands, he dallies
with
my fury, But I shall find a way — Phor.
did you force me back to curse the day, To curse my friends, to blast
with
this dark breath The yet untainted earth and circ
him the resolution which he had made. Theseus came, and found Œdipus
with
his face covered by a black veil, a knife in one
_img220 Eteocles and Polynice. From the unhappy union of Œdipus
with
Jocasta sprung Eteocles and Polynice; when they c
s Tydius, the ambassador of Adrastus, who however escaped this danger
with
increased renown; and on his return to his king w
azen bosses of his shield; he stands Close to the river’s margin, and
with
shouts Demands the war, like an impatient steed,
ollo. Meanwhile the war beneath the the walls of Thebes was conducted
with
fierce and vigorous bravery, by the chiefs who ha
—— “From the flying troops Eteocles leaps forth in furious guise, And
with
a terrible accent he exclaims, ‘To Polynice.’ Wit
, His steps he traces, and at last he finds him. ‘Thebans,’ he cried,
with
a tremendous voice, ‘Thebans and Argives, cease y
thy sword, All, all, on me let fall, on me alone!’ To speak and leap
with
fury to the charge Were actions of one instant.
s of one instant. Drunk
with
blood, And fury, of his own life quite regardless
ided his antagonist he slew, Eteocles upon his wretched brother Falls
with
his sword, and all his strength collects. For a l
Eteocles the king was the first who fell, and Polynice regarding him
with
ill-disguised pleasure; and although the blood wa
claimed: —————— “‘Thou diest, and I am king, Within these hands, red
with
a brother’s blood, Shall dwell the sceptre thou d
l bear the crown thou did’st usurp from me. And that thy soul may fly
with
more regret Know traitor that thy last blow comes
cine. He approached the fallen monarch, and striking him once more
with
his sword, Eteocles expired beneath the blow, whi
, Eteocles expired beneath the blow, while Polynice himself exhausted
with
his efforts to subdue his pain, and the death str
us was discovered, and the Gods refused to touch the horrible repast,
with
the exception of Ceres, who, thinking only on her
who, thinking only on her lost Proserpine, eat one of his shoulders,
with
her accustomed appetite. Jupiter enraged at this
r enraged at this atrocious conduct of Tantalus, destroyed his palace
with
a thunderbolt, and ordered Mercury to precipitate
ipitate him to the bottom of hell. Here he is represented as punished
with
an insatiable thirst, and placed up to the chin i
t never touches his lips; while, above his head, hangs a bough, laden
with
delicious fruit, which, when his hand would grasp
last of wind. Pelops was restored to life by Jupiter, and supplied
with
an ivory shoulder, in place of that which had bee
refused to obey, which so exasperated her, that she stabbed the child
with
her own hands. Insérer image anonyme_heathen-myth
e he treated his brother Thyestes, who had followed him to the court,
with
great kindness, but he was recompensed with ingra
ollowed him to the court, with great kindness, but he was recompensed
with
ingratitude, for his brother succeeded in winning
ast, at which was served up the children born to him by the connexion
with
his brother’s wife, all of whom had been sacrific
owed to him the heads of the children, a sight which struck Thyestes
with
horror. The deed was so cruel and impious, that t
have started back in amazement; and the unhappy Thyestes slew himself
with
his sword. There was now one son left, named Egis
in yourself, your Itys you may find.’ Still at this puzzling answer
with
surprise, Around the room he winds his curious ey
he still enquired, and called aloud; Fierce Philomela, all besmeared
with
blood, Her hand with murder stained, her spreadin
nd called aloud; Fierce Philomela, all besmeared with blood, Her hand
with
murder stained, her spreading hair Hanging dishev
Her hand with murder stained, her spreading hair Hanging dishevelled,
with
a ghastly air, Stepped forth, and flung full in t
Itys, gory as it was: Nor ever longed so much to use her tongue, And,
with
a just reproach, to vindicate her wrong. The
icate her wrong. The Thracian monarch from the table flings While
with
his cries the vaulted parlour rings; His imprecat
is lamentable doom, He styles himself his son’s sepulchral tomb, Now,
with
drawn sabre, and impetuous speed, In close pursui
In close pursuit he drives Pandion’s breed; Whose nimble feet spring
with
so swift a force Across the fields, they seem to
me_heathen-mythology_1842_img228 Agamemnon and Menelaus were educated
with
Atreus, until banished the kingdom by Thyestes, t
he kingdom by Thyestes, they went to Calydonia, and they were treated
with
great kindness, and from thence to Sparta, where,
birth to a terrible war; Agamemnon embraced the cause of his brother
with
fervour, awoke all Greece to the wrongs of Menel
th of Diana, by killing a favourite stag. The father heard the decree
with
the greatest horror and indignation, and, as chie
ifice a daughter so tenderly beloved but as she was a great favourite
with
Clytemnestra, her mother, the Greeks sent for Iph
t his wife Clytemnestra would put him to death. He, however, returned
with
Cassandra to Argos, where the sad prediction was
c, the sleeves of which were sewn together, and as he was embarrassed
with
the folds, she brought him to the ground with the
d as he was embarrassed with the folds, she brought him to the ground
with
the stroke of a hatchet, while Egisthus, with who
ought him to the ground with the stroke of a hatchet, while Egisthus,
with
whom she had dishonoured herself during Agamemnon
thou slain the tyrant? Now At length thou art worthy of me. Cly. See
with
blood The dagger drops: — my hands — my face — my
led back — and by what hand! I freeze, I faint, I shudder, I dissolve
with
horror! My strength, my utterance fail me. Where
, and twice He groaned, then died. A third time as he lay I gored him
with
a wound; a grateful present To the stern god that
t, He lay, and spouting from his wounds a stream Of blood, bedewed me
with
these crimson drops.” Æschylus. The tradition o
crimson drops.” Æschylus. The tradition of the meeting of Iphigenia
with
her father in the lower regions, after his death,
ibed: — “Iphigenia. Father! I now may lean upon your breast, And you
with
unreverted eyes will grasp Iphigenia’s hand.
d; but yours burns not, as then it burned. This alone shews me we are
with
the blest, Nor subject to the sufferings we have
heretofore, And nature may have changed in her last depths, Together
with
the Gods and all their laws. Iphig. Father! we m
ct We have no wicked here; no king to judge. Poseidon, we have heard,
with
bitter rage Lashes his foaming steeds against the
itter rage Lashes his foaming steeds against the skies, And, laughing
with
loud yell at winged fire, Innoxious to his fields
Earth! I suffered less upon thy shores! (Aside) The bath that bubbled
with
my blood, the blows That spilt it (O worse tortur
r his slow advance. Iphigenia! Iphig. Why thus turn away? Calling me
with
such fondness! I am here, Father! and where you a
y last Denunciation, as thy bridal vow; And yet even that found faith
with
me! the dirk Which severed flesh from flesh, wher
ll orbed gladness! Shades we are indeed, But mingled, let us feel it,
with
the blest. I knew it, but forgot it suddenly, Alt
it suddenly, Altho’ I felt it all at your approach. Look on me; smile
with
me at my illusion — You are so like what you have
s its shores. Priam and his brave sons though they received the enemy
with
vigour, could not prevent them from landing, and
ther in the isle of Cyros. Clothed in female garments, he there lived
with
the beautiful Deidomia, and enslaved by Love, for
ecessary that he should be discovered; and that he should be animated
with
higher thoughts and more exalted sentiments. Ulys
palace of the future hero, and as he paraded himself before the women
with
jewels and arms, one of them disdained the gems,
the eloquence of Ulysses was exerted, and the youthful hero listened
with
astonishment to the King of Ithaca, as he told hi
who, at the command of the manes of Hercules, sought the Grecian camp
with
his terrible weapons to assist them against their
anic protector of their city, the Palladium. Ulysses was also charged
with
this mission, and the intrepid Diomedes assisted
ly fate. All the oracles being now fulfilled, the siege was commenced
with
vigour, when an unforeseen quarrel stopped the op
aks through the ranks, and his retreat pursues: The lance arrests him
with
a mortal wound; He falls, earth shudders, and his
, And in his parents sight now dragged along. The mother first beheld
with
sad survey, She rent her tresses venerably gray:
shriek his bitter fate she moans, While the sad father answers groans
with
groans; Tears after tears his mournful cheeks o’e
Troy’s proud turrets glittered in the flood, Raised high his arm and
with
prophetic call To shrinking realms announced her
o shrinking realms announced her fated fall; Whirled his fierce spear
with
more than mortal force, And pierced the thick rib
orse; Two serpent forms incumbent on the main Lashing the white waves
with
their redundant train, Arched their blue necks, a
necks, and shook their towering crests, And ploughed their foamy way
with
speckled breasts; Then, darting fierce amid the a
led fold, Close and more close their writhing limbs surround, And fix
with
foamy teeth the envenomed wound. With brow upturn
In silent agony sustains their rage; While each fond youth, in vain,
with
piercing cries Bends on the tortured Sire his dyi
into the city; they then celebrated the deliverance of their country
with
feasts and festivals. Aided by the darkness of ni
ed by the darkness of night the Greek ships left Tenedos and set sail
with
all haste towards Troy. Their soldiers disembarke
he country. Several of them, famed for beauty, inspired their masters
with
passions which manifested themselves in quarrels,
lia, where reigned Æolus, king of the winds. This monarch treated him
with
much kindness, and to assure him a prosperous voy
ly tasted not of the enchanted drink, and escaped to acquaint Ulysses
with
the strange metamorphose. Ulysses was astonished
as astonished and resolved to seek the witch in person: and, provided
with
a certain herb, to preserve himself from witchcra
h a certain herb, to preserve himself from witchcraft, he went to her
with
his drawn sword, to compel her to restore his com
of Circe proved more powerful than the sword of Ulysses, and he staid
with
her on the island, in the enjoyment of her societ
a year. After concluding his eventful history, he remained some time
with
Alcinous, who gave him a ship, which carried him
a second choice, yet she retained such faithful love for her husband,
with
such a full and prophetic assurance that she shou
han at first. Meanwhile Ulysses scarcely knew how to discover himself
with
safety to his own person, fearing that he might b
disguise he introduced himself to Penelope, by whom he was received
with
joy; and with the assistance of his friends, who
ntroduced himself to Penelope, by whom he was received with joy; and
with
the assistance of his friends, who flocked around
t Ulysses stepped out, and Telegonus not knowing him, ran him through
with
his lance, thus fulfilling the prophecy of the so
wreck of Troy, and to accomplish the decrees of fate, Æneas embarked
with
a small band in twenty vessels, which Juno howeve
arked with a small band in twenty vessels, which Juno however pursued
with
her wrath. Æolus obedient to the goddess, dispers
. Æolus obedient to the goddess, dispersed the fleet and menaced them
with
complete destruction. Neptune appeared, and the w
from the greater part of his companions, seven only of whom remained
with
him. He landed on an unknown shore and Venus info
glowing language and animating gestures of the young prince, together
with
the high deeds which he announced, won the heart
by the beautiful listener, and yielding himself to her charms, staid
with
her for a considerable time in the enjoyment of a
all that renders life desirable. Jupiter, however, grew dissatisfied
with
Æneas, despatched Mercury to him to command him t
him, she saw in Æneas a man resolved to leave her, and she loaded him
with
the curses and reproaches of an infuriated and fo
she prepared a funeral pile, determined to immolate herself; mounting
with
a calm resolution she gave way to her despair.
o her despair. “What shall I do? what succour can I find? Shall I
with
this ungrateful Trojan go, Forsake an empire to a
ll lives in all his race! Then shall I seek alone the flying crew, Or
with
my fleet their flying souls pursue? Rather with s
e the flying crew, Or with my fleet their flying souls pursue? Rather
with
steel thy guilty breast invade, And take the fort
en swiftly to the fatal place she passed, And mounts the funeral pile
with
furious haste; Unsheathes the sword the Trojan le
ly spread, Which once he wore, and saw the conscious bed, She saw and
with
a sigh the robes embraced, Then on the couch her
he said, ‘And unrevenged, ’tis doubly to be dead; Yet even this death
with
pleasure I receive, On any terms ’tis better than
!’ She said and struck; deep entered in her side, The piercing steel,
with
reeking purple dyed, Clogged in the wound, the cr
streaming on her hands; Her sad attendants saw the deadly stroke And
with
loud cries, the sounding palace shook. Thrice Did
s an emblem of purity; sometimes holding a sceptre, at others crowned
with
laurel; while she is in many instances drawn wit
at others crowned with laurel; while she is in many instances drawn
with
wings, and placed upon a block of marble, to inti
ng its quiet on one occasion, she was scared at the reception she met
with
, and returned to her hiding place, which is inten
hich is intended to intimate, according to Democritus, the difficulty
with
which she is discovered. Honour. The emblem
horn of plenty; though he is sometimes represented, instead of arms,
with
the olive branch of peace, as the reward of brave
t Rome he had two temples; one founded by Marcellus, at the same time
with
the one to Virtue. An augur having warned Marcell
salem, consisting of a splendid library, busts, statues and pictures;
with
an enormous quantity of natural curiosities. This
regarded by them as inviolable. She is represented clothed in white,
with
clasped hands. Her priests were dressed in a whit
e heart, holding in the left hand an elm, around which a vine, filled
with
grapes, is clinging. At Rome, she was a young mai
ine, filled with grapes, is clinging. At Rome, she was a young maiden
with
a white robe, her bosom half bare, her head adorn
young maiden with a white robe, her bosom half bare, her head adorned
with
myrtle and pomegranate flowers intermixed. On the
these words, “Far and near.” Liberty wears sometimes a cap,
with
a rod in her hand, both signs of independence, as
tly represented holding the book of the laws, and in her hand a sword
with
which to defend them. Insérer image anonyme_heath
250 A temple was raised to her by Gracchus on Mount Aventine, adorned
with
elegant statues and brazen columns, with a galler
s on Mount Aventine, adorned with elegant statues and brazen columns,
with
a gallery in which were deposited the public acts
Victory, by the commands of her mother, aided Jupiter in his battle
with
the Titans; and the monarch of Olympus to reward
Voluptuousness is a female figure, nearly naked, her hair wreathed
with
roses, and her face and form, full, but exquisite
enge herself, threw on the table among the festal company, the apple,
with
the inscription, “To the most beautiful.” This ap
of innumerable misfortunes to the Greeks. The goddess is represented
with
a pale and ghastly look, her garments torn, her e
d with a pale and ghastly look, her garments torn, her eyes sparkling
with
fire, holding a dagger concealed in her bosom. He
ing a dagger concealed in her bosom. Her head is generally enwreathed
with
serpents, and she is imagined to be the cause of
ng together, enjoying the sweets of mutual affection, two travellers,
with
a melancholy and impoverished appearance, after h
roof. Unaccustomed to visitors, they were, however, received by them
with
kindness, and invited to partake of a modest repa
o their guests the deep homage of their hearts. The Gods were pleased
with
their entertainment; but could not forget the inh
ased with their entertainment; but could not forget the inhospitality
with
which they had been received by their countrymen,
ers all the plains, Their cot alone, as on an isle, remains Wond’ring
with
weeping eyes, while they deplore Their neighbours
in columns rise, The pavement polished marble they behold, The gates
with
sculpture graced, the spires and roof of gold!”
chose; There they might rest secure beneath the shade, Which boughs,
with
snowy fruit encumbered, made. A wide spread mulbe
fled away, dropping her veil in her flight. This the lioness smeared
with
blood, and then disappeared, leaving it under the
her lover. In the agony which overcame her, she fell upon the weapon
with
which Pyramus had destroyed himself, and joined h
at her breast, She raised the body, and embraced it round, And bathed
with
tears unfeigned, the gaping wound, Then her warm
eans, to his nymph as possible. Galatea treated all his attentions
with
disrespect, and bestowed her affections upon Acis
awhile, One delicate hand was pressed against her cheek, That flushed
with
pleasure, and her dark hair streamed Shadowing th
alaces, and coral caves, Her home, and all immortal company, To dwell
with
him, a simple shepherd boy.” Barry Cornwall. Po
Barry Cornwall. Polyphemus, however, discovered their retreat, and
with
it, the cause of all the scorn and indifference,
ir retreat, and with it, the cause of all the scorn and indifference,
with
which he had been treated. ————— “At once he saw
the sweet bloom of youth and beauty dress’d, Such softness, tempered
with
majestic mien, The earthly priestess matched the
very temple of the goddess, whose priestess she was, and while warmed
with
the rites at which she had been assisting, Leande
cheeks she hid, in rosy blushes drest, And veiled her lily shoulders
with
her vest.” Musæus. The earnest wooing of Leande
w that light of love, The only star it hailed above; His ear but rang
with
Hero’s song, ‘Ye waves divide not lovers long!’”
cheek reposes, Violets as fresh as violets could be; Stars over head,
with
each a history Of love told by its light; and wav
too beautiful for earth; Leander, however, thought not of this, but
with
the enthusiastic ardour of youth, looked forward
t alas! the change came too soon. ———————— “One night the sky, As if
with
passion, darkened angrily, And gusts of wind swep
ertain dread, as she wandered down to the sea shore. “Her heart sick
with
its terror, and her eye, Roving in tearful, dim u
exquisite skill of his statues. He became disgusted to such a degree
with
the debauchery of the females of Amathus, that he
most like life — and one, the figure of a female, was regarded by him
with
such affection that he grew deeply enamoured of i
h such affection that he grew deeply enamoured of it, worshipping it
with
all the devotion which mortals usually pay to wom
queen, Or some such fine, kind hearted deity, Touched the pale stone
with
life, and it became At last Pygmalion’s bride.”
nts, all of which she bestowed in love on Phaon. “A youth so shaped,
with
such a mien, A form like that of Jove serene, Wit
he Lesbian Sappho.” Barry Cornwall. The Lesbians were so enraptured
with
her strains, that they raised her to divine honou
ne honours, and erected a temple to her, and even stamped their money
with
her image. “Thou! whose impassio
hought Thy loveliness hath brought, Warming the heart
with
its imagined glory! Yet, was it H
n for his presence, as for one expected? Did’st thou,
with
fond wild eyes Fix’d on the starr
hters, From the Lucadian steep, Dash,
with
a desperate leap, And hide thyself within the whe
spire, Though many a happy band, Rung
with
less skilful hand, The borrowed love notes of thy
Romulus, he was chosen by the senators to be their sovereign, it was
with
great difficulty that he could be persuaded to un
est which he found in the people, and to inculcate the love of peace,
with
a reverence for the deity, whose worship by image
their usual custom, but ordered them to bury it near Mount Jerusalem,
with
some of the books which he had written, which bei
! And did’st thou not, thy breast to his replying, Blend a celestial
with
a human heart; And love, which dies as it was bor
a human heart; And love, which dies as it was born, in sighing, Share
with
immortal transports? could thine art Make them in
rmed men who are stated to have arisen from the field, were men armed
with
brass, a crop very likely to arise from the attem
trespass upon the laws of hospitality by punishing him, but sent him
with
a letter to Jobates the father of his queen, entr
ck, four years old, for more than forty yards, that he then killed it
with
a blow of his fist, and to crown the feat, afterw
ia. They present, however, too much interest to enable us to dispense
with
a few of the leading ones among them, this work n
hen produced seven starry spheres, the Earth, and its two luminaries,
with
seven inferior regions, lit by the sparkling ligh
he invisible head of the Brahmins, and as such, is worshipped by them
with
devoted respect. The Hindoos invoke him regularly
by the offer of a flower. The Hindoo painters always represent Brahma
with
four heads and four faces, analagous to the four
lue, his eyes are like the flowers of the lotos, and his visage burns
with
an eternal youth. He is strong and vigorous in ap
re, and who could destroy and produce at the same time. Siva is drawn
with
five heads, four hands, and three eyes in his pri
mber of followers take their stand, under the title of Bouddhism, and
with
whom christianity alone has the power of claimin
he world to peace, life eternal, and to the identification of spirits
with
the supreme essence. The grand lama is the Suprem
ted over Europe. Below this sovereign pontiff, are patriarchs charged
with
the spiritual government of the provinces; a coun
_1842_img272 In ordinary cases he is naked and of a black colour, and
with
the bosom of a female. Near him are groups of dom
ave sought to give them a character of obscurity, that they may agree
with
the general mysticism of the East. The fables of
call; its power confess: With growing gifts thy suppliants bless, Who
with
full sails in many a light-oared boat, On thy jas
, his tusks are sometimes four in number, and all his body is covered
with
carpet, sparkling in the light of diamonds and pr
by one of them through a stratagem very like that employed by Jupiter
with
Europa. They pay homage also to peculiar diviniti
_img276b He is represented as a beautiful youth, sometimes conversing
with
his mother and consort, in the midst of his garde
e midst of his gardens and temples. His bow of sugar-cane or flowers,
with
a string of bees, and his five arrows, each poin
or flowers, with a string of bees, and his five arrows, each pointed
with
an Indian blossom of a heating quality, are alleg
a, yes, I know Thy bloomy shafts and cany bow, Cheeks
with
youthful glory beaming, Locks in braids e
magnificent. His adventures, which are numberless, are interwoven
with
the whole of the Scandinavian history. Frigga or
most powerful of the goddesses, and by many supposed to be identical
with
Ceres, or the Earth; the future was as familiar t
th Ceres, or the Earth; the future was as familiar to her as to Odin,
with
whom she is seated upon his throne, and whose gov
strife of nature, is caused by the struggle which Thor constantly has
with
a famous serpent, whose vast folds embrace the wh
eloquence than for his kindness and wisdom. It was his doom to meet
with
a premature death. Aware, from her knowledge of t
g280 His body was placed upon a funeral pile, and his wife was burned
with
him. No sooner was the funeral terminated, than a
javelins were prepared by one deity; while another gilded the heavens
with
stars; a third protected and guided the steps of
priests, who exercised absolute authority over all that was connected
with
their religion, as well as presided over their sa
and under that of an oak, when they endeavoured to inspire themselves
with
his advice; and his fêtes were kept at the hour o
es. The field where his holy ceremonies had been celebrated, was sown
with
stones, and from thenceforth doomed to know no mo
, and partly by lot. The wretches upon whom it fell were then treated
with
such honours by all the assembly; they were so ov
eated with such honours by all the assembly; they were so overwhelmed
with
caresses for the present, and promises for the li
ds in similar examples. “These abominable sacrifices were accompanied
with
various ceremonies. When the victim was chosen, t
mple was however destroyed by Charlemagne, who broke the statue, and
with
poetical justice, slaughtered the priests on the
ts on the threshold of the very place which they had so often deluged
with
human blood. One column however remained standing
n’s grove, every leaf of which was regarded as sacred, and was filled
with
the bodies of those who had been sacrificed. Occa
hem, three-in-one and one-in-three. They possessed also a Venus, who,
with
her three sisters, presided over love. It is not
the priests ran wildly in the streets, striking children and females
with
small bundles of hay. When any solemn feast was i
to enable them to go through which, their priests anointed themselves
with
a particular ointment, and used various fantastic
stal-virgins, and the priests were wont frantically to cut themselves
with
knives. Quetsalocatl was the deity to whom the hi
d, human sacrifices were considered most acceptable: a belief, which,
with
a superstitious and warlike people, necessarily p
nd, an idea, which the vestiges of monuments of gigantic proportions,
with
forms and hieroglyphics, strongly tend to aid. “
ll as skill in the execution, which will not shrink from a comparison
with
the works, at least, of the earlier ages of Egypt
tyle, have been found; and vases, agreeing both in shape and ornament
with
the earliest specimens of Egyptian and Etruscan p
branches of hieroglyphical language, both having striking affinities
with
the Egyptians, and yet distinguished from it by c
the Tultecan people. Our opinion is, that he is strongly identifiable
with
the Osiris of Egypt, and the Adonis of Syria; or
e plumes of divers colours. His face, severe and frightful, is marked
with
two blue lines. He has two vast wings formed like
eir power. The negroes of Senegal adore a river, trees, and serpents,
with
a crowd of shapeless idols, the legends of whom n
ile on others, they pay deep reverence to monkeys, who are brought up
with
care, and covered with honours. Among the nations
deep reverence to monkeys, who are brought up with care, and covered
with
honours. Among the nations of Congo, and in the C
ssinia and at the Cape, are some faint gleams of Christianity mingled
with
impure legends, which have doubtless been derived
. They gave birth to a class of supernatural beings, which correspond
with
the inferior divinities of other Mythologies, fro
iefs. One of their divinities, they say, took his wife, and threw her
with
so strong an arm into the Sea, that she fell to t
kness; and the whole appearance is one which may vie in frightfulness
with
any deity or demon of this idolatrous people.
osed; the religions of those who have gone before us, have been given
with
as much accuracy as the lapse of ages has permit
ose who have accompanied us in our wanderings; to those who have been
with
us among the elegant reminiscences of the Greek m
tal, — but there still — For the heart clings to old idolatry, If not
with
true belief with tenderness — Lingers a spirit in
still — For the heart clings to old idolatry, If not with true belief
with
tenderness — Lingers a spirit in the woods and fl
ch have a Grecian memory, — Some tale Of olden love, or grief, linked
with
their bloom, Seem beautiful beyond all other ones
er dreamt that his life, although made to be immortal, was threat med
with
an imminent danger. The gods agreed to exercise a
mpact, the deities, in one of their grand meetings, amused themselves
with
throwing at Balder, arrows, stones, lighted torch
mselves with throwing at Balder, arrows, stones, lighted torches, and
with
striking him tremendous blows with the sword, his
rows, stones, lighted torches, and with striking him tremendous blows
with
the sword, his invulnerability protecting him fro
delicious fables! where we wave And woods were peopled, and the air,
with
things So lovely! why, ah! Why has science grave
Sea-Cybele fresh from ocean,” he calls up to the mind of one familiar
with
our subject, illustrations more vivid and strikin
take up a number of the Edinburgh or Quarterly Review without meeting
with
instances. In Macaulay's article on Milton there
ted to the altered form. The Northern mythological stories are copied
with
some abridgment from Mallet’s Northern Antiquitie
h some abridgment from Mallet’s Northern Antiquities. These chapters,
with
those on Oriental and Egyptian mythology, seemed
ieved these topics have not usually been presented in the same volume
with
the classical fables. The poetical citations so f
ct pronunciation of the proper names, and they will enrich the memory
with
many gems of poetry, some of them such as are mos
to in reading and conversation. Having chosen mythology as connected
with
literature for our province, we have endeavored t
old names; Spirits or gods that used to share this earth With man as
with
their friend; and at this day ’Tis Jupiter who br
ace, and will continue to hold it, for they are too closely connected
with
the finest productions of poetry and art, both an
n possession of information indispensable to every one who would read
with
intelligence the elegant literature of his own da
understand these stories, it will be necessary to acquaint ourselves
with
the ideas of the structure of the universe which
led the Mediterranean, and its continuation the Euxine, the only seas
with
which they were acquainted. Around the earth flow
n. Their imagination meantime peopled the western portion of this sea
with
giants, monsters, and enchantresses; while they p
t width, nations enjoying the peculiar favor of the gods, and blessed
with
happiness and longevity. The Dawn, the Sun, and t
s they quaffed their nectar, Apollo, the god of music, delighted them
with
the tones of his lyre, to which the Muses sang in
ns drench, or snow invades, but calm The expanse and cloudless shines
with
purest day. There the inhabitants divine rejoice
lt of brass the houses of the gods; he made for them the golden shoes
with
which they trod the air or the water, and moved f
h which they trod the air or the water, and moved from place to place
with
the speed of the wind, or even of thought. He als
to place with the speed of the wind, or even of thought. He also shod
with
brass the celestial steeds, which whirled the cha
move of themselves in and out of the celestial hall. He even endowed
with
intelligence the golden handmaidens whom he made
Moon, and Dawn. He is therefore the original sun-god, and is painted
with
the splendor and beauty which were afterwards bes
d fall of man, “And fabled how the serpent, whom they called Ophion,
with
Eurynome, (the wide- Encroaching Eve perhaps,) ha
draught to Saturn which caused him to disgorge his children. Jupiter,
with
his brothers and sisters, now rebelled against th
the heavens on his shoulders. On the dethronement of Saturn, Jupiter
with
his brothers Neptune (Poseidon) and Pluto (Dis) d
eaven. Other accounts say that Jupiter kicked him out for taking part
with
his mother in a quarrel which occurred between th
From morn To noon he fell, from noon to dewy eve, A summer’s day; and
with
the setting sun Dropped from the zenith, like a f
e Seasons, and then led to the assembly of the gods. All were charmed
with
her beauty, and each one demanded her for his wif
love, was the son of Venus. He was her constant companion; and, armed
with
bow and arrows, he shot the darts of desire into
ore a winged cap and winged shoes. He bore in his hand a rod entwined
with
two serpents, called the caduceus.2 Mercury is s
r office was to spin the thread of human destiny, and they were armed
with
shears, with which they cut it off when they plea
to spin the thread of human destiny, and they were armed with shears,
with
which they cut it off when they pleased. They wer
caped or defied public justice. The heads of the Furies were wreathed
with
serpents, and their whole appearance was terrific
re deities of the woods and fields. They were conceived to be covered
with
bristly hair, their heads decorated with short, s
were conceived to be covered with bristly hair, their heads decorated
with
short, sprouting horns, and their feet like goats
Saturn was an ancient Italian deity. It was attempted to identify him
with
the Grecian god Cronos, and fabled that after his
ed, friends made presents to one another and the slaves were indulged
with
great liberties. A feast was given them at which
med in her temple. As the safety of the city was held to be connected
with
its conservation, the neglect of the virgins, if
guardian deity of gates, on which account he is commonly represented
with
two heads, because every door looks two ways. His
Liber loves the vine, And Pales loves the straw-built shed Warm
with
the breath of kine; And Venus loves the whisper
eavenly seeds. Prometheus took some of this earth, and kneading it up
with
water, made man in the image of the gods. He gave
ted the office of making man, and providing him and all other animals
with
the faculties necessary for their preservation. E
on him. In his perplexity he resorted to his brother Prometheus, who,
with
the aid of Minerva, went up to heaven, and lighte
imals. It enabled him to make weapons wherewith to subdue them; tools
with
which to cultivate the earth; to warm his dwellin
ing man for his new abode, he had had no occasion. Pandora was seized
with
an eager curiosity to know what this jar containe
sent in good faith, by Jupiter, to bless man; that she was furnished
with
a box, containing her marriage presents, into whi
of evils, as in the former statement? The world being thus furnished
with
inhabitants, the first age was an age of innocenc
ual spring reigned, flowers sprang up without seed, the rivers flowed
with
milk and wine, and yellow honey distilled from th
mon, began to be divided off into possessions. Men were not satisfied
with
what the surface produced, but must dig into its
come to the inheritance; family love lay prostrate. The earth was wet
with
slaughter, and the gods abandoned it, one by one,
also took her departure. Jupiter, seeing this state of things, burned
with
anger. He summoned the gods to council. They obey
d up; the south was sent out, and soon covered all the face of heaven
with
a cloak of pitchy darkness. The clouds, driven to
with a cloak of pitchy darkness. The clouds, driven together, resound
with
a crash; torrents of rain fall; the crops are lai
s labor of the husbandman perishes in an hour. Jupiter, not satisfied
with
his own waters, calls on his brother Neptune to a
atisfied with his own waters, calls on his brother Neptune to aid him
with
his. He lets loose the rivers, and pours them ove
s, and pours them over the land. At the same time, he heaves the land
with
an earthquake, and brings in the reflux of the oc
e shores. Flocks, herds, men, and houses are swept away, and temples,
with
their sacred enclosures, profaned. If any edifice
wild boar serves him not, nor his swiftness the stag. The birds fall
with
weary wing into the water, having found no land f
at remains for us to do.” They entered the temple, deformed as it was
with
slime, and approached the altar, where no fire bu
their miserable affairs. The oracle answered, “Depart from the temple
with
head veiled and garments unbound, and cast behind
, and cast behind you the bones of your mother.” They heard the words
with
astonishment. Pyrrha first broke silence: “We can
of Paradise Lost: — “More lovely than Pandora, whom the gods Endowed
with
all their gifts; and O, too like In sad event, wh
to the unwiser son Of Japhet brought by Hermes, she insnared Mankind
with
her fair looks, to be avenged On him who had stol
hich Milton changes to Japhet. Prometheus has been a favorite subject
with
the poets. He is represented as the friend of man
ating sense of woe. “Thy godlike crime was to be kind; To render
with
thy precepts less The sum of human wretchedne
y precepts less The sum of human wretchedness, And strengthen man
with
his own mind. And, baffled as thou wert from
ief of fire from heaven, Wilt thou withstand the shock? And share
with
him — the unforgiven — His vulture and his ro
Daphne — Pyramus and Thisbe — Cephalus and Procris. The slime
with
which the earth was covered by the waters of the
e people, and lurked in the caves of Mount Parnassus. Apollo slew him
with
his arrows — weapons which he had not before used
ts of strength, swiftness of foot, or in the chariot race was crowned
with
a wreath of beech leaves; for the laurel was not
t by accident, but by the malice of Cupid. Apollo saw the boy playing
with
his bow and arrows; and being himself elated with
saw the boy playing with his bow and arrows; and being himself elated
with
his recent victory over Python, he said to him, “
his recent victory over Python, he said to him, “What have you to do
with
warlike weapons, saucy boy? Leave them for hands
who stretched his poisonous body over acres of the plain! Be content
with
your torch, child, and kindle up your flames, as
r flames, as you call them, where you will, but presume not to meddle
with
my weapons.” Venus’s boy heard these words, and r
The former was of gold and sharp pointed, the latter blunt and tipped
with
lead. With the leaden shaft he struck the nymph D
he struck the nymph Daphne, the daughter of the river god Peneus, and
with
the golden one Apollo, through the heart. Forthwi
he golden one Apollo, through the heart. Forthwith the god was seized
with
love for the maiden, and she abhorred the thought
we me grandchildren.” She, hating the thought of marriage as a crime,
with
her beautiful face tinged all over with blushes,
ought of marriage as a crime, with her beautiful face tinged all over
with
blushes, threw arms around her father’s neck, and
saw her eyes bright as stars; he saw her lips, and was not satisfied
with
only seeing them. He admired her hands and arms,
id, gained upon her in the race. It was like a hound pursuing a hare,
with
open jaws ready to seize, while the feebler anima
l assuredly be my tree. I will wear you for my crown; I will decorate
with
you my harp and my quiver; and when the great Rom
hus, acquiring unsought praise, He caught at love and filled his arms
with
bays.” The following stanza from Shelley’s Adona
lowing stanza from Shelley’s Adonais alludes to Byron’s early quarrel
with
the reviewers: — “The herded wolves, bold on
de. One thing, however, they could not forbid — that love should glow
with
equal ardor in the bosoms of both. They conversed
iously Thisbe stole forth, unobserved by the family, her head covered
with
a veil, made her way to the monument and sat down
the dim light of the evening she descried a lioness, her jaws reeking
with
recent slaughter, approaching the fountain to sla
t to the woods, and seeing the veil on the ground, tossed and rent it
with
her bloody mouth. Pyramus, having been delayed, n
thee. Come forth, ye lions, from the rocks, and tear this guilty body
with
your teeth.” He took up the veil, carried it with
ar this guilty body with your teeth.” He took up the veil, carried it
with
him to the appointed tree, and covered it with ki
p the veil, carried it with him to the appointed tree, and covered it
with
kisses and with tears. “My blood also shall stain
ied it with him to the appointed tree, and covered it with kisses and
with
tears. “My blood also shall stain your texture,”
through the trunk to the fruit. By this time Thisbe, still trembling
with
fear, yet wishing not to disappoint her lover, st
mus opened his eyes, then closed them again. She saw her veil stained
with
blood and the scabbard empty of its sword. “Thy o
e hand of care. The cherry here in shining crimson glows, And stained
with
lovers’ blood, in pendent rows, The mulberries o’
e the chase. Aurora saw him when she first looked forth, fell in love
with
him, and stole him away. But Cephalus was just ma
; he ran in a circle and turned on his track, the dog close upon him,
with
open jaws, snapping at his heels, but biting only
ing no help, for his javelin was a sure weapon in all cases. Fatigued
with
hunting, when the sun got high he would seek a sh
a shady nook where a cool stream flowed, and, stretched on the grass,
with
his garments thrown aside, would enjoy the breeze
ll not believe it unless I myself am a witness to it.” So she waited,
with
anxious heart, till the next morning, when Cephal
re the informer directed her. Cephalus came as he was wont when tired
with
sport, and stretched himself on the green bank, s
ely met its mark. He rushed to the place, and found her bleeding, and
with
sinking strength endeavoring to draw forth from t
led her to revive and not to leave him miserable, to reproach himself
with
her death. She opened her feeble eyes, and forced
bright eye, And oft he wooed the wandering wind To cool his brow
with
its sigh While mute lay even the wild bee’s hum,
d away the cloud, and saw her husband on the banks of a glassy river,
with
a beautiful heifer standing near him. Juno suspec
the daughter of the river god Inachus, whom Jupiter had been flirting
with
, and, when he became aware of the approach of his
ed. Now Argus had a hundred eyes in his head, and never went to sleep
with
more than two at a time, so that he kept watch of
ly. He suffered her to feed through the day, and at night tied her up
with
a vile rope round her neck. She would have stretc
ht herself of writing, and inscribed her name — it was a short one —
with
her hoof on the sand. Inachus recognized it, and
to the earth. There he laid aside his wings, and kept only his wand,
with
which he presented himself as a shepherd driving
hese were what are called the Syrinx or Pandean pipes. Argus listened
with
delight, for he had never seen the instrument bef
through the reeds, and produced a plaintive melody. The god, charmed
with
the novelty and with the sweetness of the music,
nd produced a plaintive melody. The god, charmed with the novelty and
with
the sweetness of the music, said, ‘Thus, then, at
’s eyes all asleep. As his head nodded forward on his breast, Mercury
with
one stroke cut his neck through, and tumbled his
* * * * Telling us how fair trembling Syrinx fled Arcadian Pan,
with
such a fearful dread. Poor nymph — poor Pan — how
s changed her into a bear. “I will take away,” said she, “that beauty
with
which you have captivated my husband.” Down fell
her arms in supplication — they were already beginning to be covered
with
black hair. Her hands grew rounded, became armed
g to be covered with black hair. Her hands grew rounded, became armed
with
crooked claws, and served for feet; her mouth, wh
more fit to inspire terror. Yet her former disposition remained, and
with
continual groaning, she bemoaned her fate, and st
put me away! But you, my foster-parents, if you feel for me, and see
with
displeasure this unworthy treatment of me, show i
when young Actæon, son of King Cadmus, thus addressed the youths who
with
him were hunting the stag in the mountains: — “Fr
e stag in the mountains: — “Friends, our nets and our weapons are wet
with
the blood of our victims; we have had sport enoug
parches the earth, let us put by our implements and indulge ourselves
with
rest.” There was a valley thick enclosed with cyp
s and indulge ourselves with rest.” There was a valley thick enclosed
with
cypresses and pines, sacred to the huntress queen
queen, Diana. In the extremity of the valley was a cave, not adorned
with
art, but nature had counterfeited art in its cons
ited art in its construction, for she had turned the arch of its roof
with
stones as delicately fitted as if by the hand of
y a grassy rim. Here the goddess of the woods used to come when weary
with
hunting and lave her virgin limbs in the sparklin
virgin limbs in the sparkling water. One day, having repaired thither
with
her nymphs, she handed her javelin, her quiver, a
hs, seeing a man, screamed and rushed towards the goddess to hide her
with
their bodies. But she was taller than the rest an
ounded as she was by her nymphs, she yet turned half away, and sought
with
a sudden impulse for her arrows. As they were not
nted, his hands became feet, his arms long legs, his body was covered
with
a hairy spotted hide. Fear took the place of his
ated the dogs saw him. First Melampus, a Spartan dog, gave the signal
with
his bark, then Pamphagus, Dorceus, Lelaps, Theron
e your master!” but the words came not at his will. The air resounded
with
the bark of the dogs. Presently one fastened on h
han was just, while others praised her conduct as strictly consistent
with
her virgin dignity. As, usual, the recent event b
: “Some countrymen of Lycia once insulted the goddess Latona, but not
with
impunity. When I was young, my father, who had gr
arsh where the wonder happened. Near by stood an ancient altar, black
with
the smoke of sacrifice and almost buried among th
aring in her arms the infant deities, Latona reached this land, weary
with
her burden and parched with thirst. By chance she
deities, Latona reached this land, weary with her burden and parched
with
thirst. By chance she espied on the bottom of the
pened, were stretching out their arms. “Who would not have been moved
with
these gentle words of the goddess? But these clow
ce. Nor was this all. They waded into the pond and stirred up the mud
with
their feet, so as to make the water unfit to drin
a floating island; but when Latona arrived there, Jupiter fastened it
with
adamantine chains to the bottom of the sea, that
Go and demand of him whether he will own you as a son.” Phaëton heard
with
delight. He travelled to India, which lies direct
urse. The palace of the Sun stood reared aloft on columns, glittering
with
gold and precious stones, while polished ivory fo
l; 4 for upon the walls Vulcan had represented earth, sea, and skies,
with
their inhabitants. In the sea were the nymphs, so
bus, arrayed in a purple vesture, sat on a throne, which glittered as
with
diamonds. On his right hand and his left stood th
nth, and the Year, and, at regular intervals, the Hours. Spring stood
with
her head crowned with flowers, and Summer, with g
, at regular intervals, the Hours. Spring stood with her head crowned
with
flowers, and Summer, with garment cast aside, and
e Hours. Spring stood with her head crowned with flowers, and Summer,
with
garment cast aside, and a garland formed of spear
t aside, and a garland formed of spears of ripened grain, and Autumn,
with
his feet stained with grape-juice, and icy Winter
formed of spears of ripened grain, and Autumn, with his feet stained
with
grape-juice, and icy Winter, with his hair stiffe
, and Autumn, with his feet stained with grape-juice, and icy Winter,
with
his hair stiffened with hoar frost. Surrounded by
eet stained with grape-juice, and icy Winter, with his hair stiffened
with
hoar frost. Surrounded by these attendants, the S
r stiffened with hoar frost. Surrounded by these attendants, the Sun,
with
the eye that sees every thing, beheld the youth d
the Sun, with the eye that sees every thing, beheld the youth dazzled
with
the novelty and splendor of the scene, and inquir
this, the heaven is all the time turning round and carrying the stars
with
it. I have to be perpetually on my guard lest tha
the Crab in another. Nor will you find it easy to guide those horses,
with
their breasts full of fire that they breathe fort
hrew open the purple doors of the east, and showed the pathway strewn
with
roses. The stars withdrew, marshalled by the Days
They obeyed, and led forth from the lofty stalls the steeds full fed
with
ambrosia, and attached the reins. Then the father
a, and attached the reins. Then the father bathed the face of his son
with
a powerful unguent, and made him capable of endur
during the brightness of the flame. He set the rays on his head, and,
with
a foreboding sigh, said, “If, my son, you will in
ile youth sprang into the chariot, stood erect, and grasped the reins
with
delight, pouring out thanks to his reluctant pare
out thanks to his reluctant parent. Meanwhile the horses fill the air
with
their snortings and fiery breath, and stamp the g
er. Then, for the first time, the Great and Little Bear were scorched
with
heat, and would fain, if it were possible, have p
s coiled up round the north pole, torpid and harmless, grew warm, and
with
warmth felt its rage revive. Boötes, they say, fl
felt its rage revive. Boötes, they say, fled away, though encumbered
with
his plough, and all unused to rapid motion. When
preading in vast extent beneath him, he grew pale and his knees shook
with
terror. In spite of the glare all around him, the
eins or throw them loose; he forgets the names of the horses. He sees
with
terror the monstrous forms scattered over the sur
the surface of heaven. Here the Scorpion extended his two great arms,
with
his tail and crooked claws stretching over two si
tching over two signs of the zodiac. When the boy beheld him, reeking
with
poison and menacing with his fangs, his courage f
the zodiac. When the boy beheld him, reeking with poison and menacing
with
his fangs, his courage failed, and the reins fell
es, now up in high heaven, now down almost to the earth. The moon saw
with
astonishment her brother’s chariot running beneat
gin to smoke, and the mountain tops take fire; the fields are parched
with
heat, the plants wither, the trees with their lea
fire; the fields are parched with heat, the plants wither, the trees
with
their leafy branches burn, the harvest is ablaze!
harvest is ablaze! But these are small things. Great cities perished,
with
their walls and towers; whole nations with their
gs. Great cities perished, with their walls and towers; whole nations
with
their people were consumed to ashes! The forest-c
tains, but now all dry; the Muses’ mountain Helicon, and Hæmus; Ætna,
with
fires within and without, and Parnassus, with his
licon, and Hæmus; Ætna, with fires within and without, and Parnassus,
with
his two peaks, and Rhodope, forced at last to par
nd Parnassus, with his two peaks, and Rhodope, forced at last to part
with
his snowy crown. Her cold climate was no protecti
r than both, Olympus; the Alps high in air, and the Apennines crowned
with
clouds. Then Phaëton beheld the world on fire, an
ndition in which it remains to this day. The Nymphs of the fountains,
with
dishevelled hair, mourned their waters, nor were
Caicus, Xanthus, and Meander; Babylonian Euphrates and Ganges, Tagus
with
golden sands, and Cayster where the swans resort.
ed as usual to sport on the surface. Even Nereus, and his wife Doris,
with
the Nereids, their daughters, sought the deepest
driven back by the heat. Earth, surrounded as she was by waters, yet
with
head and shoulders bare, screening her face with
e was by waters, yet with head and shoulders bare, screening her face
with
her hand, looked up to heaven, and with a husky v
ders bare, screening her face with her hand, looked up to heaven, and
with
a husky voice called on Jupiter. “O, ruler of the
if I have deserved this treatment, and it is your will that I perish
with
fire, why withhold your thunderbolts? Let me at l
our deliverance in this awful moment!” Thus spoke Earth, and overcome
with
heat and thirst, could say no more. Then Jupiter
uck him at the same moment from his seat and from existence! Phaëton,
with
his hair on fire, fell headlong, like a shooting
on fire, fell headlong, like a shooting star which marks the heavens
with
its brightness as it falls, and Eridanus, the gre
and treated him hospitably, entertaining him for ten days and nights
with
an unceasing round of jollity. On the eleventh da
vain; starvation seemed to await him. He raised his arms, all shining
with
gold, in prayer to Bacchus, begging to be deliver
elds. On a certain occasion Pan had the temerity to compare his music
with
that of Apollo, and to challenge the god of the l
from his ears to listen. At a given signal Pan blew on his pipes, and
with
his rustic melody gave great satisfaction to hims
n Tmolus turned his head toward the Sun-god, and all his trees turned
with
him. Apollo rose, his brow wreathed with Parnassi
od, and all his trees turned with him. Apollo rose, his brow wreathed
with
Parnassian laurel, while his robe of Tyrian purpl
yrian purple swept the ground. In his left hand he held the lyre, and
with
his right hand struck the strings. Ravished with
e held the lyre, and with his right hand struck the strings. Ravished
with
the harmony, Tmolus at once awarded the victory t
rtified enough was King Midas at this mishap; but he consoled himself
with
the thought that it was possible to hide his misf
rse knew the secret. He was charged not to mention it, and threatened
with
dire punishment if he presumed to disobey. But he
ses over the place. The story of King Midas has been told by others
with
some variations. Dryden, in the Wife of Bath’s Ta
g should come in a wagon. While the people were deliberating, Gordius
with
his wife and son came driving his wagon into the
ted his wagon to the deity of the oracle, and tied it up in its place
with
a fast knot. This was the celebrated Gordian knot
Great, in his career of conquest, came to Phrygia. He tried his skill
with
as ill success as others, till growing impatient
ting all Asia to his sway, people began to think that he had complied
with
the terms of the oracle according to its true mea
m the spot is a marsh, formerly good habitable land, but now indented
with
pools, the resort of fen-birds and cormorants. On
s. Once on a time Jupiter, in, human shape, visited this country, and
with
him his son Mercury (he of the caduceus,) without
she raked out the coals from the ashes, and kindled up a fire, fed it
with
leaves and dry bark, and with her scanty breath b
he ashes, and kindled up a fire, fed it with leaves and dry bark, and
with
her scanty breath blew it into a flame. She broug
them from the stalks, and prepared them for the pot. He reached down
with
a forked stick a flitch of bacon hanging in the c
ging in the chimney, cut a small piece, and put it in the pot to boil
with
the herbs, setting away the rest for another time
bs, setting away the rest for another time. A beechen bowl was filled
with
warm water, that their guests might wash. While a
their guests might wash. While all was doing, they beguiled the time
with
conversation. On the bench designed for the guest
tion. On the bench designed for the guests was laid a cushion stuffed
with
sea-weed; and a cloth, only produced on great occ
s, but ancient and coarse enough, was spread over that. The old lady,
with
her apron on, with trembling hand set the table.
coarse enough, was spread over that. The old lady, with her apron on,
with
trembling hand set the table. One leg was shorter
e put under restored the level. When fixed, she rubbed the table down
with
some sweet-smelling herbs. Upon it she set some o
e cornel berries preserved in vinegar, and added radishes and cheese,
with
eggs lightly cooked in the ashes. All were served
ashes. All were served in earthen dishes, and an earthenware pitcher,
with
wooden cups, stood beside them. When all was read
poured out, renewed itself in the pitcher, of its own accord. Struck
with
terror, Baucis and Philemon recognized their heav
d Philemon recognized their heavenly guests, fell on their knees, and
with
clasped hands implored forgiveness for their poor
this a sacrifice in honor of their guests. But the goose, too nimble,
with
the aid of feet and wings, for the old folks, elu
alone shall go free from the chastisement. Quit your house, and come
with
us to the top of yonder hill.” They hastened to o
sunk in a lake, only their own house left standing. While they gazed
with
wonder at the sight, and lamented the fate of the
ared a gilded roof, the floors became marble, the doors were enriched
with
carving and ornaments of gold. Then spoke Jupiter
your wishes; what favor have you to ask of us?” Philemon took counsel
with
Baucis a few moments; then declared to the gods t
d slowly after. The chimney widened and grew higher, Became a steeple
with
a spire. The kettle to the top was hoist. And the
kettle to the top was hoist. And there stood fastened to a joist, But
with
the upside down, to show Its inclination for belo
e a huge snail, along the wall; There stuck aloft in public view, And
with
small change, a pulpit grew. A bedstead of the an
hey still sometimes struggle to get loose, and shake the whole island
with
earthquakes. Their breath comes up through the mo
ile he was thus engaged, Venus, who was sitting on Mount Eryx playing
with
her boy Cupid, espied him, and said, “My son, tak
ng with her boy Cupid, espied him, and said, “My son, take your darts
with
which you conquer all, even Jove himself, and sen
knee, he attached the string, and, having made ready, shot the arrow
with
its barbed point right into the heart of Pluto. I
it from the fervid rays of the sun, while the moist ground is covered
with
flowers, and Spring reigns perpetual. Here Proser
ith flowers, and Spring reigns perpetual. Here Proserpine was playing
with
her companions, gathering lilies and violets, and
s, gathering lilies and violets, and filling her basket and her apron
with
them, when Pluto saw her, loved her, and carried
the River Cyane, and it opposed his passage, he struck the river-bank
with
his trident, and the earth opened and gave him a
r cheeks upon her bosom. The compassionate old man and his child wept
with
her. Then said he, “Come with us, and despise not
ompassionate old man and his child wept with her. Then said he, “Come
with
us, and despise not our humble roof; so may your
e, “I cannot resist that appeal!” So she rose from the stone and went
with
them. As they walked he told her that his only so
was still, she arose, and taking the sleeping boy, moulded his limbs
with
her hands, and uttered over him three times a sol
other, who had been watching what her guest was doing, sprang forward
with
a cry and snatched the child from the fire. Then
orm, and a divine splendor shone all around. While they were overcome
with
astonishment, she said, “Mother, you have been cr
d by the banks of the River Cyane, where Pluto made himself a passage
with
his prize to his own dominions. The river nymph w
the innocent land. “Ungrateful soil,” said she, “which I have endowed
with
fertility and clothed with herbage and nourishing
ful soil,” said she, “which I have endowed with fertility and clothed
with
herbage and nourishing grain, no more shall you e
of my hunting exploits. One day I was returning from the wood, heated
with
exercise, when I came to a stream silently flowin
nk sloped down to the water’s edge. I approached, I touched the water
with
my foot. I stepped in knee-deep, and not content
uched the water with my foot. I stepped in knee-deep, and not content
with
that, I laid my garments on the willows and went
. But in this form Alpheus knew me and attempted to mingle his stream
with
mine. Diana cleft the ground, and I, endeavoring
se; but a compromise was made, by which she was to pass half the time
with
her mother, and the rest with her husband Pluto.
by which she was to pass half the time with her mother, and the rest
with
her husband Pluto. Ceres allowed herself to be pa
the rest with her husband Pluto. Ceres allowed herself to be pacified
with
this arrangement, and restored the earth to her f
hat pain To seek her through the world, —— * * * * might
with
this Paradise Of Eden strive.” Hood, in his Ode
es below, Wafting in triumph all the flowery braids And festal rings,
with
which Olympic maids Have decked his current, as a
among the clouds, their eldest brother, But just flown up, tells
with
a smile of bliss, This prank of Pluto to his char
nk of Pluto to his charmed mother, Who turns to greet the tidings
with
a kiss.” Glaucus and Scylla. Glaucus was a
juices of the plant reached his palate when he found himself agitated
with
a longing desire for the water. He could no longe
sheltered nook, laving her limbs in the clear water. He fell in love
with
her, and showing himself on the surface, spoke to
urned round to see whether it was a god or a sea animal, and observed
with
wonder his shape and color. Glaucus partly emergi
Scylla. She took plants of poisonous powers and mixed them together,
with
incantations and charms. Then she passed through
un from them, and to drive them away; but as she ran she carried them
with
her, and when she tried to touch her limbs, she f
rce’s blandishments, till he by chance is witness to her transactions
with
her beasts. Disgusted with her treachery and crue
e by chance is witness to her transactions with her beasts. Disgusted
with
her treachery and cruelty, he tries to escape fro
lty, he tries to escape from her, but is taken and brought back, when
with
reproaches she banishes him, sentencing him to pa
a-change:” — “I plunged for life or death. To interknit One’s senses
with
so dense a breathing stuff Might seem a work of p
s in sheer astonishment; Forgetful utterly of self-intent, Moving but
with
the mighty ebb and flow. Then like a new-fledged
sex, and resolved to live unmarried. He was a sculptor, and had made
with
wonderful skill a statue of ivory, so beautiful t
p of nature. Pygmalion admired his own work, and at last fell in love
with
the counterfeit creation. Oftentimes he laid his
not less charming than when unattired. He laid her on a couch spread
with
cloths of Tyrian dye, and called her his wife, an
r softness. The festival of Venus was at hand — a festival celebrated
with
great pomp at Cyprus. Victims were offered, the a
glad, though doubting, and fears he may be mistaken, again and again
with
a lover’s ardor he touches the object of his hope
eart. The following translation is furnished by a friend: — “As once
with
prayers in passion flowing, Pygmalion embrace
rble glowing, The light of feeling o’er him shone, So did I clasp
with
young devotion Bright nature to a poet’s hear
ick sound. Then lived for me the bright creation, The silver rill
with
song was rife; The trees, the roses shared sensat
ed gradually down to the water’s edge, while the upland was overgrown
with
myrtles. They were intending to gather flowers fo
In anguish she attempted to tear her hair, but found her hands filled
with
leaves. The infant felt his mother’s bosom begin
ped in the same bark. At this moment Andræmon, the husband of Dryope,
with
her father, approached; and when they asked for D
ate. I have injured no one. If I speak falsely, may my foliage perish
with
drought and my trunk be cut down and burned. Take
s old enough to talk, let him be taught to call me mother, and to say
with
sadness, ‘My mother lies hid under this bark.’ Bu
g of her child;” etc. Venus and Adonis. Venus, playing one day
with
her boy Cupid, wounded her bosom with one of his
onis. Venus, playing one day with her boy Cupid, wounded her bosom
with
one of his arrows. She pushed him away, but the w
n she thought. Before it healed she beheld Adonis, and was captivated
with
him. She no longer took any interest in her favor
d and bore him company. She who used to love to recline in the shade,
with
no care but to cultivate her charms, now rambles
it is safe to hunt, but keeps clear of the wolves and bears, reeking
with
the slaughter of the herd. She charged Adonis, to
put my happiness to risk. Attack not the beasts that Nature has armed
with
weapons. I do not value your glory so high as to
r from his lair, and the youth threw his spear and wounded the animal
with
a sidelong stroke. The beast drew out the weapon
nded the animal with a sidelong stroke. The beast drew out the weapon
with
his jaws, and rushed after Adonis, who turned and
ayed a game of quoits together, and Apollo, heaving aloft the discus,
with
strength mingled with skill, sent it high and far
together, and Apollo, heaving aloft the discus, with strength mingled
with
skill, sent it high and far. Hyacinthus watched i
, sent it high and far. Hyacinthus watched it as it flew, and excited
with
the sport ran forward to seize it, eager to make
that I could die for thee! But since that may not be, thou shalt live
with
me in memory and in song. My lyre shall celebrate
my song shall tell thy fate, and thou shalt become a flower inscribed
with
my regrets.” While Apollo spoke, behold the blood
h for Phœbus; but to confer still greater honor, he marked the petals
with
his sorrow, and inscribed “Ah! ah!” upon them, as
, as we see to this day. The flower bears the name of Hyacinthus, and
with
every returning spring revives the memory of his
nized in Milton’s Lycidas: — “Like to that sanguine flower inscribed
with
woe.” Chapter IX. Ceyx and Halcyone: Or, The
uch as he could do to restrain them. “They rush together,” said she, “
with
such fury that fire flashes from the conflict. Bu
he conflict. But if you must go,” she added, “dear husband, let me go
with
you, otherwise I shall suffer not only the real e
d of King Ceyx, and it was no less his own wish than hers to take her
with
him, but he could not bear to expose her to the d
answered, therefore, consoling her as well as he could, and finished
with
these words: “I promise, by the rays of my father
put aboard. When Halcyone saw these preparations she shuddered, as if
with
a presentiment of evil. With tears and sobs she s
young men grasped their oars and pulled vigorously through the waves,
with
long and measured strokes. Halcyone raised her st
of their course was passed, as night drew on, the sea began to whiten
with
swelling waves, and the east wind to blow a gale.
en, the rattling of the shrouds, and the dashing of the waves, mingle
with
the roar of the thunder. The swelling sea seems l
rs. Rain falls in torrents, as if the skies were coming down to unite
with
the sea. When the lightning ceases for a moment,
en comes the flash, rending the darkness asunder, and lighting up all
with
a glare. Skill fails, courage sinks, and death se
e sinks, and death seems to come on every wave. The men are stupefied
with
terror. The thought of parents, and kindred, and
sink, and rise no more; others cling to fragments of the wreck. Ceyx,
with
the hand that used to grasp the sceptre, holds fa
hat night. Since it could not leave the heavens, it shrouded its face
with
clouds. In the meanwhile Halcyone, ignorant of al
nted. The goddess, at length, could not bear any longer to be pleaded
with
for one already dead, and to have hands raised to
the event.” Iris puts on her robe of many colors, and tinging the sky
with
her bow, seeks the palace of the King of Sleep. N
from the ground, and the light glimmers faintly. The bird of dawning,
with
crested head, never there calls aloud to Aurora,
ose disturbs the silence. No wild beast, nor cattle, nor branch moved
with
the wind, nor sound of human conversation, breaks
s, nor any watchman; but in the midst a couch of black ebony, adorned
with
black plumes and black curtains. There the god re
plumes and black curtains. There the god reclines, his limbs relaxed
with
sleep. Around him lie dreams, resembling all vari
nd yielded himself to grateful repose. Morpheus flew, making no noise
with
his wings, and soon came to the Hæmonian city, wh
stood before the couch of the wretched wife. His beard seemed soaked
with
water, and water trickled from his drowned locks.
rs, Halcyone, availed me nothing. I am dead. No more deceive yourself
with
vain hopes of my return. The stormy winds sunk my
cause of her grief. “Halcyone is no more,” she answers, “she perished
with
her Ceyx. Utter not words of comfort, he is shipw
him. His shade vanished, but it was the true shade of my husband. Not
with
the accustomed features, not with the beauty that
s the true shade of my husband. Not with the accustomed features, not
with
the beauty that was his, but pale, naked, and wit
omed features, not with the beauty that was his, but pale, naked, and
with
his hair wet with sea-water, he appeared to wretc
with the beauty that was his, but pale, naked, and with his hair wet
with
sea-water, he appeared to wretched me. Here, in t
the waves. Oh, how I wish, since thou wouldst go, thou hadst taken me
with
thee! It would have been far better. Then I shoul
tomb may not include us, one epitaph shall; if I may not lay my ashes
with
thine, my name, at least, shall not be separated.
ot be separated.” Her grief forbade more words, and these were broken
with
tears and sobs. It was now morning. She went to t
and (it was wonderful she could do so) she flew, and striking the air
with
wings produced on the instant, skimmed along the
e touched the mute and bloodless body, she enfolded its beloved limbs
with
her new-formed wings, and tried to give kisses wi
its beloved limbs with her new-formed wings, and tried to give kisses
with
her horny beak. Whether Ceyx felt it, or whether
floating corpse. “As shaken on his restless pillow, His head heaves
with
the heaving billow; That hand, whose motion is no
ms to menace strife, Flung by the tossing tide on high, Then levelled
with
the wave ——” Milton in his Hymn to the Nativity
rince of light His reign of peace upon the earth began; The winds
with
wonder whist Smoothly the waters kist Whisper
ht hand bore for its weapon not a javelin, but a pruning-knife. Armed
with
this, she busied herself at one time to repress t
Now he bore a pruning-hook, and personated a vine-dresser; and again,
with
a ladder on his shoulder, he seemed as if he was
s way he gained admission to her again and again, and fed his passion
with
the sight of her. One day he came in the guise of
ne day he came in the guise of an old woman, her gray hair surmounted
with
a cap, and a staff in her hand. She entered the g
“It does you credit, my dear,” she said, and kissed her, not exactly
with
an old woman’s kiss. She sat down on a bank, and
n’s kiss. She sat down on a bank, and looked up at the branches laden
with
fruit which hung over her. Opposite was an elm en
es laden with fruit which hung over her. Opposite was an elm entwined
with
a vine loaded with swelling grapes. She praised t
which hung over her. Opposite was an elm entwined with a vine loaded
with
swelling grapes. She praised the tree and its ass
ke a lesson from the tree and the vine, and consent to unite yourself
with
some one? I wish you would. Helen herself had not
me things that you do, delights in gardening, and handles your apples
with
admiration. But now he cares nothing for fruits n
else, but only yourself. Take pity on him, and fancy him speaking now
with
my mouth. Remember that the gods punish cruelty,
rete, a noble lady of the ancient family of Teucer. He struggled long
with
his passion, but when he found he could not subdu
n tablets, and often hung at her door garlands which he had moistened
with
his tears. He stretched himself on her threshold,
nities. Enjoy your triumph! Sing songs of joy, and bind your forehead
with
laurel, — you have conquered! I die; stony heart,
to praise me; and thus shall I prove that the love of you left me but
with
life. Nor will I leave it to rumor to tell you of
and at least will please you, cruel girl!’ and falling hung suspended
with
his neck broken. As he fell he struck against the
ound of a groan. The servants opened the door and found him dead, and
with
exclamations of pity raised him and carried him h
boring countries came in crowds to enjoy the sight, and looked on her
with
amazement, paying her that homage which is due on
As she passed along, the people sang her praises, and strewed her way
with
chaplets and flowers. This perversion of homage d
tal gave great offence to the real Venus. Shaking her ambrosial locks
with
indignation, she exclaimed, “Am I then to be ecli
ough the sight of her almost moved him to pity; then touched her side
with
the point of his arrow. At the touch she awoke, a
sible) which so startled him that in his confusion he wounded himself
with
his own arrow. Heedless of his wound, his whole t
can resist.” This dreadful decree of the oracle filled all the people
with
dismay, and her parents abandoned themselves to g
have grieved when the people showered upon me undeserved honors, and
with
one voice called me a Venus. I now perceive that
e procession, which more resembled a funeral than a nuptial pomp, and
with
her parents, amid the lamentations of the people,
scended the mountain, on the summit of which they left her alone, and
with
sorrowful hearts returned home. While Psyche stoo
turned home. While Psyche stood on the ridge of the mountain, panting
with
fear and with eyes full of tears, the gentle Zeph
hile Psyche stood on the ridge of the mountain, panting with fear and
with
eyes full of tears, the gentle Zephyr raised her
ll of tears, the gentle Zephyr raised her from the earth and bore her
with
an easy motion into a flowery dale. By degrees he
id herself down on the grassy bank to sleep. When she awoke refreshed
with
sleep, she looked round and beheld near by a plea
d the building and ventured to enter. Every object she met filled her
with
pleasure and amazement. Golden pillars supported
olden pillars supported the vaulted roof, and the walls were enriched
with
carvings and paintings representing beasts of the
rceived that besides the apartments of state there were others filled
with
all manner of treasures, and beautiful and precio
se voices you hear are your servants and shall obey all your commands
with
our utmost care and diligence. Retire, therefore,
itself, without any visible aid from waiters or servants, and covered
with
the greatest delicacies of food and the most nect
cies of food and the most nectareous wines. Her ears too were feasted
with
music from invisible performers; of whom one sang
in ignorance of her fate, and of her sisters, precluded from sharing
with
her the delights of her situation, preyed on her
should be brought to see her. So, calling Zephyr, she acquainted him
with
her husband’s commands, and he, promptly obedient
aced her and she returned their caresses. “Come,” said Psyche, “enter
with
me my house and refresh yourselves with whatever
. “Come,” said Psyche, “enter with me my house and refresh yourselves
with
whatever your sister has to offer.” Then taking t
the daytime in hunting upon the mountains. The sisters, not satisfied
with
this reply, soon made her confess that she had ne
ss that she had never seen him. Then they proceeded to fill her bosom
with
dark suspicions. “Call to mind,” they said, “the
nd is a terrible and monstrous serpent, who nourishes you for a while
with
dainties that he may by and by devour you. Take o
s that he may by and by devour you. Take our advice. Provide yourself
with
a lamp and a sharp knife; put them in concealment
t a hideous monster, but the most beautiful and charming of the gods,
with
his golden ringlets wandering over his snowy neck
his golden ringlets wandering over his snowy neck and crimson cheek,
with
two dewy wings on his shoulders, whiter than snow
on cheek, with two dewy wings on his shoulders, whiter than snow, and
with
shining feathers like the tender blossoms of spri
face a drop of burning oil fell on the shoulder of the god, startled
with
which he opened his eyes and fixed them full upon
other punishment on you than to leave you forever. Love cannot dwell
with
suspicion.” So saying, he fled away, leaving poor
away, leaving poor Psyche prostrate on the ground, filling the place
with
mournful lamentations. When she had recovered som
d than she saw heaps of corn, some in loose ears and some in sheaves,
with
mingled ears of barley. Scattered about, lay sick
that the issue was doubtful and perhaps fatal. Venus received her
with
angry countenance. “Most undutiful and faithless
d by whole hosts of his six-legged subjects, approached the heap, and
with
the utmost diligence, taking grain by grain, they
ht returned from the banquet of the gods, breathing odors and crowned
with
roses. Seeing the task done, she exclaimed, “This
n of the water. There you will find sheep feeding without a shepherd,
with
golden-shining fleeces on their backs. Go, fetch
her best to execute the command. But the river god inspired the reeds
with
harmonious murmurs, which seemed to say, “O maide
as long as they are under the influence of the rising sun, they burn
with
a cruel rage to destroy mortals with their sharp
nce of the rising sun, they burn with a cruel rage to destroy mortals
with
their sharp horns or rude teeth. But when the noo
her task, and by observing his directions she soon returned to Venus
with
her arms full of the golden fleece; but she recei
of her own.’ Be not too long on your errand, for I must paint myself
with
it to appear at the circle of the gods and goddes
s now satisfied that her destruction was at hand, being obliged to go
with
her own feet directly down to Erebus. Wherefore,
n. But the voice added, “When Proserpine has given you the box filled
with
her beauty, of all things this is chiefly to be o
elicate seat or delicious banquet that was offered her, but contented
with
coarse bread for her food, she delivered her mess
ge from Venus. Presently the box was returned to her, shut and filled
with
the precious commodity. Then she returned the way
the sleep from her body closed it again in the box, and waked Psyche
with
a light touch of one of his arrows. “Again,” said
g penetrating the heights of heaven, presented himself before Jupiter
with
his supplication. Jupiter lent a favoring ear, an
lent a favoring ear, and pleaded the cause of the lovers so earnestly
with
Venus that he won her consent. On this he sent Me
and pure happiness. In works of art Psyche is represented as a maiden
with
the wings of a butterfly, along with Cupid, in th
syche is represented as a maiden with the wings of a butterfly, along
with
Cupid, in the different situations described in t
er than these, though temple thou hast none, Nor altar heaped
with
flowers; Nor virgin choir to make delicious moan
tood still, and raising her broad forehead to the sky, filled the air
with
her lowings. Cadmus gave thanks, and stooping dow
profaned by the axe, in the midst of which was a cave, thick covered
with
the growth of bushes, its roof forming a low arch
forth a fountain of purest water. In the cave lurked a horrid serpent
with
a crested head and scales glittering like gold. H
glittering like gold. His eyes shone like fire, his body was swollen
with
venom, he vibrated a triple tongue, and showed a
while the Tyrians from terror could neither fight nor fly, slew some
with
his fangs, others in his folds, and others with h
ht nor fly, slew some with his fangs, others in his folds, and others
with
his poisonous breath. Cadmus, having waited for t
red the wood, and saw the lifeless bodies of his men, and the monster
with
his bloody jaws, he exclaimed, “O faithful friend
, or share your death.” So saying he lifted a huge stone and threw it
with
all his force at the serpent. Such a block would
o impression on the monster. Cadmus next threw his javelin, which met
with
better success, for it penetrated the serpent’s s
ted the serpent’s scales, and pierced through to his entrails. Fierce
with
pain, the monster turned back his head to view th
back his head to view the wound, and attempted to draw out the weapon
with
his mouth, but broke it off, leaving the iron poi
t off, leaving the iron point rankling in his flesh. His neck swelled
with
rage, bloody foam covered his jaws, and the breat
e, and the points of spears to appear above the surface. Next helmets
with
their nodding plumes came up, and next the should
g plumes came up, and next the shoulders and breasts and limbs of men
with
weapons, and in time a harvest of armed warriors.
ed to encounter a new enemy, but one of them said to him, “Meddle not
with
our civil war.” With that he who had spoken smote
ar.” With that he who had spoken smote one of his earth-born brothers
with
a sword, and he himself fell pierced with an arro
of his earth-born brothers with a sword, and he himself fell pierced
with
an arrow from another. The latter fell victim to
ter fell victim to a fourth, and in like manner the whole crowd dealt
with
each other till all fell, slain with mutual wound
ike manner the whole crowd dealt with each other till all fell, slain
with
mutual wounds, except five survivors. One of thes
weapons and said, “Brothers, let us live in peace!” These five joined
with
Cadmus in building his city, to which they gave t
a, the daughter of Venus. The gods left Olympus to honor the occasion
with
their presence, and Vulcan presented the bride wi
onor the occasion with their presence, and Vulcan presented the bride
with
a necklace of surpassing brilliancy, his own work
em, and emigrated to the country of the Enchelians, who received them
with
honor and made Cadmus their king. But the misfort
eek assistance of his old friend and ally Æacus, the king, in his war
with
Minos, king of Crete. Cephalus was most kindly re
for now in vain. What has become of them?” Æacus groaned, and replied
with
a voice of sadness, “I have been intending to tel
ers in the city. At first the cheek was flushed, and the breath drawn
with
difficulty. The tongue grew rough and swelled, an
ulty. The tongue grew rough and swelled, and the dry mouth stood open
with
its veins enlarged and gasped for the air. Men co
this, or what ought I to have had, except to hate life and wish to be
with
my dead subjects? On all sides lay my people stre
e thrown out unburied, wood was wanting for funeral piles, men fought
with
one another for the possession of them. Finally t
n towards me!’ By chance there grew by the place where I stood an oak
with
wide-spreading branches, sacred to Jupiter. I obs
preading branches, sacred to Jupiter. I observed a troop of ants busy
with
their labor, carrying minute grains in their mout
e another in a line up the trunk of the tree. Observing their numbers
with
admiration, I said, ‘Give me, O father, citizens
nd replenish my empty city.’ The tree shook and gave a rustling sound
with
its branches, though no wind agitated them. I tre
d hope. Night came on and sleep took possession of my frame oppressed
with
cares. The tree stood before me in my dreams, wit
my frame oppressed with cares. The tree stood before me in my dreams,
with
its numerous branches all covered with living, mo
stood before me in my dreams, with its numerous branches all covered
with
living, moving creatures. It seemed to shake its
and they were passing in procession in the same manner. While I gazed
with
wonder and delight they approached and kneeling h
is graceful deportment; if he threw his javelin skill seemed combined
with
force in the discharge; if he drew his bow Apollo
id aside his helmet, and in his purple robes bestrode his white horse
with
its gay caparisons, and reined in its foaming mou
ghter of Nisus was hardly mistress of herself; she was almost frantic
with
admiration. She envied the weapon that he grasped
only it might gratify Minos. As she sat in the tower, she talked thus
with
herself: “I know not whether to rejoice or grieve
, not knowing him, one might. I will, I will surrender myself to him,
with
my country as a dowry, and so put an end to the w
hy ask the gods to do it? Another woman, loving as I do, would remove
with
her own hands whatever stood in the way of her lo
ith this I give you my father and his kingdom.” She held out her hand
with
the fatal spoil. Minos shrunk back and refused to
rely, my Crete, where Jove himself was cradled, shall not be polluted
with
such a monster!” Thus he said, and gave orders th
d into that form, — seeing her, pounced down upon her, and struck her
with
his beak and claws. In terror she let go the ship
he espies her in his lofty flight you may see him dart down upon her,
with
beak and claws, to take vengeance for the ancient
e upon Echo in these words: “You shall forfeit the use of that tongue
with
which you have cheated me, except for that one pu
nts, and win him to converse! but it was not in her power. She waited
with
impatience for him to speak first, and had her an
uestion. “Let us join one another,” said the youth. The maid answered
with
all her heart in the same words, and hastened to
me forth she lived in caves and among mountain cliffs. Her form faded
with
grief, till at last all her flesh shrank away. He
ing goddess heard and granted the prayer. There was a clear fountain,
with
water like silver, to which the shepherds never d
resorted, nor any of the beasts of the forest; neither was it defaced
with
fallen leaves or branches; but the grass grew fre
ks sheltered it from the sun. Hither came one day the youth, fatigued
with
hunting, heated and thirsty. He stooped down to d
s some beautiful water-spirit living in the fountain. He stood gazing
with
admiration at those bright eyes, those locks curl
d lips, and the glow of health and exercise over all. He fell in love
with
himself. He brought his lips near to take a kiss;
d over the brink of the fountain gazing upon his own image. He talked
with
the supposed spirit: “Why, beautiful being, do yo
arms you do the same; and you smile upon me and answer my beckonings
with
the like.” His tears fell into the water and dist
r him, however, and when he exclaimed, “Alas! alas!” she answered him
with
the same words. He pined away and died; and when
to be found; but in its place a flower, purple within, and surrounded
with
white leaves, which bears the name and preserves
tarted back; but pleased I soon returned, Pleased it returned as soon
with
answering looks Of sympathy and love. There had I
Of sympathy and love. There had I fixed Mine eyes till now, and pined
with
vain desire, Had not a voice thus warned me: ‘Wha
lf-enamoured he.” Clytie. Clytie was a water-nymph and in love
with
Apollo, who made her no return. So she pined away
return. So she pined away, sitting all day long upon the cold ground,
with
her unbound tresses streaming over her shoulders.
w that light of love, The only star it hailed above; His ear but rang
with
Hero’s song, ’Ye waves, divide not lovers long.’
t was defensive war only that she patronized, and she had no sympathy
with
Mars’s savage love of violence and bloodshed. Ath
r chosen seat, her own city, awarded to her as the prize of a contest
with
Neptune, who also aspired to it. The tale ran tha
e was another contest, in which a mortal dared to come in competition
with
Minerva. That mortal was Arachne, a maiden who ha
the wool in its rude state and formed it into rolls, or separated it
with
her fingers and carded it till it looked as light
t till it looked as light and soft as a cloud, or twirled the spindle
with
skilful touch, or wove the web, or, after it was
th skilful touch, or wove the web, or, after it was woven, adorned it
with
her needle, one would have said that Minerva hers
r to be thought a pupil even of a goddess. “Let Minerva try her skill
with
mine,” said she; “if beaten I will pay the penalt
ounsel. Challenge your fellow-mortals as you will, but do not compete
with
a goddess. On the contrary, I advise you to ask h
pardon you.” Arachne stopped her spinning and looked at the old dame
with
anger in her countenance. “Keep your counsel,” sa
her cheek, and then she grew pale. But she stood to her resolve, and
with
a foolish conceit of her own skill rushed on her
the slender shuttle is passed in and out among the threads. The reed
with
its fine teeth strikes up the woof into its place
th strikes up the woof into its place and compacts the web. Both work
with
speed; their skilful hands move rapidly, and the
f the contest makes the labor light. Wool of Tyrian dye is contrasted
with
that of other colors, shaded off into one another
wholly different. Minerva wrought on her web the scene of her contest
with
Neptune. Twelve of the heavenly powers are repres
with Neptune. Twelve of the heavenly powers are represented, Jupiter,
with
august gravity, sitting in the midst. Neptune, th
earth, from which a horse has leaped forth. Minerva depicted herself
with
helmed head, her Ægis covering her breast. Such w
sure of the gods at such presumptuous mortals as had dared to contend
with
them. These were meant as warnings to her rival t
to give up the contest before it was too late. Arachne filled her web
with
subjects designedly chosen to exhibit the failing
d to mount his back, whereupon Jupiter advanced into the sea and swam
with
her to Crete. You would have thought it was a rea
rought, and so natural the water in which it swam. She seemed to look
with
longing eyes back upon the shore she was leaving,
ving, and to call to her companions for help. She appeared to shudder
with
terror at the sight of the heaving waves, and to
, and to draw back her feet from the water. Arachne filled her canvas
with
similar subjects, wonderfully well done, but stro
rbear to admire, yet felt indignant at the insult. She struck the web
with
her shuttle and rent it in pieces, she then touch
oth you and your descendants, to all future times.” She sprinkled her
with
the juices of aconite, and immediately her hair c
in sight; The velvet nap which on his wings doth lie, The silken down
with
which his back is dight, His broad outstretched h
listening eyes.”9 “Which when Arachne saw, as overlaid And mastered
with
workmanship so rare, She stood astonied long, ne
workmanship so rare, She stood astonied long, ne aught gainsaid; And
with
fast-fixed eyes on her did stare And by her silen
wit.” Tennyson, in his “Palace of Art,” describing the works of art
with
which the palace was adorned, thus alludes to Eur
ed as a warning to all presumptuous mortals not to compare themselves
with
the divinities. But one, and she a matron too, fa
iana, — when the people of Thebes were assembled, their brows crowned
with
laurel, bearing frankincense to the altars and pa
vows, — that Niobe appeared among the crowd. Her attire was splendid
with
gold and gems, and her aspect beautiful as the fa
the face of an angry woman can be. She stood and surveyed the people
with
haughty looks. “What folly,” said she, “is this!
saw to those who stand before your eyes! Why should Latona be honored
with
worship, and none be paid to me? My father was Ta
e for pride? Will you prefer to me this Latona, the Titan’s daughter,
with
her two children? I have seven times as many. For
o lose some of my children, I should hardly be left as poor as Latona
with
her two only. Away with you from these solemnitie
en, I should hardly be left as poor as Latona with her two only. Away
with
you from these solemnities, — put off the laurel
these solemnities, — put off the laurel from your brows, — have done
with
this worship!” The people obeyed, and left the sa
f the city pursued their warlike sports. The sons of Niobe were there
with
the rest, — some mounted on spirited horses richl
ots. Ismenos, the first-born, as he guided his foaming steeds, struck
with
an arrow from above, cried out, “Ah me!” dropped
of the people and grief of the attendants soon made Niobe acquainted
with
what had taken place. She could hardly think it p
d that they had been able to do it. Her husband, Amphion, overwhelmed
with
the blow, destroyed himself. Alas! how different
pallid arms to heaven, “Cruel Latona,” said she, “feed full your rage
with
my anguish! Satiate your hard heart, while I foll
ned, whom the mother held clasped in her arms, and covered as it were
with
her whole body. “Spare me one, and that the young
she sat, among sons, daughters, husband, all dead, and seemed torpid
with
grief. The breeze moved not her hair, no color wa
e of her never-ending grief. The story of Niobe has furnished Byron
with
a fine illustration of the fallen condition of mo
ers; dost thou flow, Old Tiber! through a marble wilderness? Rise
with
thy yellow waves, and mantle her distress.” Chil
ed child, is one of the most admired of the ancient statues. It ranks
with
the Laocoon and the Apollo among the masterpieces
om their birth, whence their name. The Gorgons were monstrous females
with
huge teeth like those of swine, brazen claws, and
infant to Polydectes, king of the country, by whom they were treated
with
kindness. When Perseus was grown up Polydectes se
den whose hair was her chief glory, but as she dared to vie in beauty
with
Minerva, the goddess deprived her of her charms a
ls which had chanced to catch a glimpse of her and had been petrified
with
the sight. Perseus, favored by Minerva and Mercur
ered reeds. * * * The surges baited by the fierce North-east, Tossing
with
fretful spleen their angry heads, E’en in the foa
Perseus and Atlas. After the slaughter of Medusa, Perseus, bearing
with
him the head of the Gorgon, flew far and wide, ov
dens, whose fruit was of gold, hanging from golden branches, half hid
with
golden leaves. Perseus said to him, “I come as a
ent;” and turning his face away, he held up the Gorgon’s head. Atlas,
with
all his bulk, was changed into stone. His beard a
he became a mountain, and (such was the pleasure of the gods) heaven
with
all its stars rests upon his shoulders. The Se
e was silent from modesty, and, if she could, would have hid her face
with
her hands; but when he repeated his questions, fo
, a sound was heard off upon the water, and the sea-monster appeared,
with
his head raised above the surface, cleaving the w
appeared, with his head raised above the surface, cleaving the waves
with
his broad breast. The virgin shrieked, the father
parents consent (how could they hesitate?) and promise a royal dowry
with
her. And now the monster was within the range of
ter was within the range of a stone thrown by a skilful slinger, when
with
a sudden bound the youth soared into the air. As
opes towards the tail. The brute spouts from his nostrils water mixed
with
blood. The wings of the hero are wet with it, and
om his nostrils water mixed with blood. The wings of the hero are wet
with
it, and he dares no longer trust to them. Alighti
houted so that the hills reëchoed the sound. The parents, transported
with
joy, embraced their future son-in-law, calling hi
the sense of human sight, And, therefore, to our weaker view O’erlaid
with
black, staid Wisdom’s hue. Black, but such as in
the heaven near the pole, where every night she is half the time held
with
her head downward, to give her a lesson of humili
ell in a future chapter. The Wedding Feast. The joyful parents,
with
Perseus and Andromeda, repaired to the palace, wh
as heard of warlike clamor, and Phineus, the betrothed of the virgin,
with
a party of his adherents, burst in, demanding the
dden thought struck Perseus, — “I will make my enemy defend me.” Then
with
a loud voice he exclaimed, “If I have any friend
his eyes!” and held aloft the Gorgon’s head. “Seek not to frighten us
with
your jugglery,” said Thescelus, and raised his ja
sight of the Gorgon and stiffened like the rest. Astyages struck him
with
his sword, but instead of wounding, it recoiled w
yages struck him with his sword, but instead of wounding, it recoiled
with
a ringing noise. Phineus beheld this dreadful res
de where Phineus was looking, and in the very form in which he knelt,
with
his hands outstretched and face averted, he becam
ht face on his shield Looked into stone the raging fray; so rose, But
with
no magic arms, wearing alone Th’ appalling and co
logy, were beings of unnatural proportions or parts, usually regarded
with
terror, as possessing immense strength and feroci
e all the terrible qualities of wild beasts were attributed, together
with
human sagacity and faculties. Others, as the gian
disproportioned to human beings, for they mingled in love and strife
with
them. But the superhuman giants, who warred with
d in love and strife with them. But the superhuman giants, who warred
with
the gods, were of vastly larger dimensions. Tityu
a ram, whence he was afterwards worshipped in Egypt as the god Ammon,
with
curved horns. Apollo became a crow, Bacchus a goa
o grow up. He therefore committed the child to the care of a herdsman
with
orders to destroy him; but the herdsman, moved wi
are of a herdsman with orders to destroy him; but the herdsman, moved
with
pity, yet not daring entirely to disobey, tied up
mand the attendant killed one of his horses, and the stranger, filled
with
rage, slew both Laius and his attendant. The youn
own father. Shortly after this event the city of Thebes was afflicted
with
a monster which infested the high-road. It was ca
arrested all travellers who came that way proposing to them a riddle,
with
the condition that those who could solve it shoul
ood creeps on hands and knees, in manhood walks erect, and in old age
with
the aid of a staff.” The Sphinx was so mortified
se horrors remained undiscovered, till at length Thebes was afflicted
with
famine and pestilence, and the oracle being consu
came to light. Jocasta put an end to her own life, and Œdipus, seized
with
madness, tore out his eyes and wandered away from
that Prœtus was jealous of him, suspecting that his wife Antea looked
with
too much admiration on the young warrior. From th
n-law. A lucky thought occurred to him, to send Bellerophon to combat
with
the Chimæra. Bellerophon accepted the proposal, b
ingly and suffered himself to be taken. Bellerophon mounted him, rose
with
him into the air, soon found the Chimæra, and gai
e presumed, An earthly guest, and drawn empyreal air (Thy tempering;)
with
like safety guided down Return me to my native el
Henry IV. where Vernon describes Prince Henry: — “I saw young Harry,
with
his beaver on, His cuishes on his thighs, gallant
antly armed, Rise from the ground like feathered Mercury, And vaulted
with
such ease into his seat, As if an angel dropped d
rom the clouds, To turn and wind a fiery Pegasus, And witch the world
with
noble horsemanship.” The Centaurs. Thes
ancients were too fond of a horse to consider the union of his nature
with
man’s as forming a very degraded compound, and ac
dmitted to the companionship of man, and at the marriage of Pirithous
with
Hippodamia they were among the guests. At the fea
sts. At the feast Eurytion, one of the Centaurs, becoming intoxicated
with
the wine, attempted to offer violence to the brid
the celebrated battle of the Lapithæ and Centaurs, a favorite subject
with
the sculptors and poets of antiquity. But not all
resented this, and Jupiter, at his request, struck the bold physician
with
lightning, and killed him, but after his death re
e earth Wheels her pale course; they on their mirth and dance Intent,
with
jocund music charm his ear. At once with joy and
heir mirth and dance Intent, with jocund music charm his ear. At once
with
joy and fear his heart rebounds.” The Griffin
t rebounds.” The Griffin, or Gryphon. The Griffin is a monster
with
the body of a lion, the head and wings of an eagl
the body of a lion, the head and wings of an eagle, and back covered
with
feathers. Like birds it builds its nest, and inst
send them out of her reach. Mercury assisted her, and gave her a ram
with
a golden fleece, on which she set the two childre
would convey them to a place of safety. The ram vaulted into the air
with
the children on his back, taking his course to th
s pretended, the rightful property of their family. Jason was pleased
with
the thought, and forthwith made preparations for
hey are called the Argonauts, from the name of their vessel. The Argo
with
her crew of heroes left the shores of Thessaly an
his men seized the favorable moment of the rebound, plied their oars
with
vigor, and passed safe through, though the island
den fleece if Jason would yoke to the plough two fire-breathing bulls
with
brazen feet, and sow the teeth of the dragon whic
ded, and by her aid, for she was a potent sorceress, he was furnished
with
a charm, by which he could encounter safely the b
o behold him. Regardless of the burning breath, he soothed their rage
with
his voice, patted their necks with fearless hand,
ning breath, he soothed their rage with his voice, patted their necks
with
fearless hand, and adroitly slipped over them the
way of safety and taught him how to use it, Medea herself, grew pale
with
fear. Jason for a time kept his assailants at bay
elf, grew pale with fear. Jason for a time kept his assailants at bay
with
his sword and shield, till, finding their numbers
and turned over on his side, fast asleep. Jason seized the fleece and
with
his friends and Medea accompanying, hastened to t
makes a beautiful allusion to this incident: — “When Hylas was sent
with
his urn to the fount, Through fields full of
sent with his urn to the fount, Through fields full of light and
with
heart full of play, Light rambled the boy over me
tasted The fountain that runs by Philosophy’s shrine, Their time
with
the flowers on the margin have wasted, And le
e doors of her palace nor under any roof, and shunned all intercourse
with
mortals. She next erected two altars, the one to
the place, that no profane eyes might look upon her mysteries. Then,
with
streaming hair, she thrice moved round the altars
gs in the blood, and laid them thereon to burn. Meanwhile the caldron
with
its contents was got ready. In it she put magic h
e caldron with its contents was got ready. In it she put magic herbs,
with
seeds and flowers of acrid juice, stones from the
head and beak of a crow, that outlives nine generations of men. These
with
many other things “without a name” she boiled tog
t a name” she boiled together for her purposed work, stirring them up
with
a dry olive branch; and behold! the branch when t
ch when taken out instantly became green, and before long was covered
with
leaves and a plentiful growth of young olives; an
ometimes ran over, the grass wherever the sprinklings fell shot forth
with
a verdure like that of spring. Seeing that all wa
king away into the meadow. The daughters of Pelias saw the experiment
with
delight, and appointed a time for their father to
t way. She put in only water and a few simple herbs. In the night she
with
the sisters entered the bed chamber of the old ki
f a spell cast upon them by Medea. The daughters stood by the bedside
with
their weapons drawn, but hesitated to strike, til
hen turning away their faces, and giving random blows, they smote him
with
their weapons. He, starting from his sleep, cried
. In her flight from Colchis she had taken her young brother Absyrtus
with
her. Finding the pursuing vessels of Æetes gainin
r of enormous size to lay waste the fields of Calydon. Its eyes shone
with
blood and fire, its bristles stood like threateni
he father of Ajax, Nestor, then a youth, but who in his age bore arms
with
Achilles and Ajax in the Trojan war, — these and
ulder, and her left hand bore the bow. Her face blent feminine beauty
with
the best graces of martial youth. Meleager saw an
em. One and another is thrown down and slain. Jason throws his spear,
with
a prayer to Diana for success; and the favoring g
o had sent it; but as he rushes on, the infuriated beast lays him low
with
a mortal wound. Theseus throws his lance, but it
his spear into the monster’s side, then rushes on and despatches him
with
repeated blows. Then rose a shout from those arou
tched from the maiden the trophy she had received. Meleager, kindling
with
rage at the wrong done to himself, and still more
she rescued from the flames, the brand which the Destinies had linked
with
Meleager’s life, she brings forth, and commands a
ow she is pale at the thought of the purposed deed, now flushed again
with
anger at the act of her son. As a vessel, driven
n his mother, the unknown cause of his fate. The flames increase, and
with
them the pain of the hero. Now both subside; now
ent hands upon herself. The sisters of Meleager mourned their brother
with
uncontrollable grief; till Diana, pitying the sor
or.” As he surveyed them he wished them all to be beaten, and swelled
with
envy of any one that seemed at all likely to win.
ose laggards? I offer myself for the contest.” Atalanta looked at him
with
a pitying countenance, and hardly knew whether sh
. In the garden of her temple, in her own island of Cyprus, is a tree
with
yellow leaves and yellow branches and golden frui
t!” It was doubtful whether the youth or the maiden heard these cries
with
the greater pleasure. But his breath began to fai
ok him. Again he threw an apple. She stopped again, but again came up
with
him. The goal was near; one chance only remained.
give offence to Cybele. That powerful goddess was not to be insulted
with
impunity. She took from them their human form and
ishes Juno and Ceres. Sometimes she is veiled, and seated on a throne
with
lions at her side, at other times riding in a cha
tion from Cybele: — “She looks a sea-Cybele fresh from ocean, Rising
with
her tiara of proud towers At airy distance, with
h from ocean, Rising with her tiara of proud towers At airy distance,
with
majestic motion, A ruler of the waters and their
him as he lay in his cradle, but the precocious infant strangled them
with
his own hands. He was, however, by the arts of Ju
h are called the “Twelve Labors of Hercules.” The first was the fight
with
the Nemean lion. The valley of Nemea was infested
n his club and arrows against the lion, Hercules strangled the animal
with
his hands. He returned carrying the dead lion on
was that Neptune, who loved her, had permitted her to touch the rock
with
his trident, and a spring of three outlets burst
, of which the middle one was immortal. Hercules struck off its heads
with
his club, but in the place of the head knocked of
of the head knocked off, two new ones grew forth each time. At length
with
the assistance of his faithful servant Iolaus, he
enjoined him was to bring to Eurystheus the oxen of Geryon, a monster
with
three bodies, who dwelt in the island Erytheia, (
on his own shoulders, and sent Atlas to seek the apples. He returned
with
them, and though somewhat reluctantly, took his b
ly, took his burden upon his shoulders again, and let Hercules return
with
the apples to Eurystheus. Milton in his Comus ma
tler, whose strength was invincible so long as he remained in contact
with
his mother Earth. He compelled all strangers who
Earth. He compelled all strangers who came to his country to wrestle
with
him, on condition that if conquered (as they all
and finding that it was of no avail to throw him, for he always rose
with
renewed strength from every fall, he lifted him u
ffeminately, wearing at times the dress of a woman, and spinning wool
with
the hand-maidens of Omphale, while the queen wore
n. When this service was ended he married Dejanira and lived in peace
with
her three years. On one occasion as he was travel
d in peace with her three years. On one occasion as he was travelling
with
his wife, they came to a river, across which the
Dejanira to Nessus to be carried across. Nessus attempted to run away
with
her, but Hercules heard her cries and shot an arr
the sea. He wrenched off the garment, but it stuck to his flesh, and
with
it he tore away whole pieces of his body. In this
t seeing the champion of the earth so brought to his end. But Jupiter
with
cheerful countenance thus addressed them: “I am p
t.” The gods all gave their assent; Juno only heard the closing words
with
some displeasure that she should be so particular
diviner part, instead of being injured thereby, seemed to start forth
with
new vigor, to assume a more lofty port and a more
ing To the hall where reigns his sire adored; Youth’s bright goddess,
with
a blush at meeting, Gives the nectar to her lord.
was dismissed from her office in consequence of a fall which she met
with
one day when in attendance on the gods. Her succe
time had come, his mother led Theseus to the stone, and he removed it
with
ease and took the sword and shoes. As the roads w
it with ease and took the sword and shoes. As the roads were infested
with
robbers, his grandfather pressed him earnestly to
and the soul of a hero, and eager to signalize himself like Hercules,
with
whose fame all Greece then rang, by destroying th
Periphetes, a son of Vulcan. This ferocious savage always went armed
with
a club of iron, and all travellers stood in terro
terwards as a memorial of his first victory. Several similar contests
with
the petty tyrants and marauders of the country fo
Knowing by her arts who he was, and fearing the loss of her influence
with
her husband if Theseus should be acknowledged as
eseus should be acknowledged as his son, she filled the mind of Ægeus
with
suspicions of the young stranger, and induced him
s, who were sent every year to be devoured by the Minotaur, a monster
with
a bull’s body and a human head. It was exceedingl
s, find his way out unassisted. Here the Minotaur roamed, and was fed
with
human victims. Theseus resolved to deliver his co
of Theseus, by whom her love was readily returned. She furnished him
with
a sword, with which to encounter the Minotaur, an
y whom her love was readily returned. She furnished him with a sword,
with
which to encounter the Minotaur, and with a clew
furnished him with a sword, with which to encounter the Minotaur, and
with
a clew of thread by which he might find his way o
d from the labyrinth, and taking Ariadne as the companion of his way,
with
his rescued companions sailed for Athens. On thei
repel the plunderers. The moment Pirithous beheld him, he was seized
with
admiration; he stretched out his hand as a token
a child, afterwards so celebrated as the cause of the Trojan war, and
with
the aid of his friend he carried her off. Piritho
Crete. Phaedra saw in Hippolytus, the son of Theseus, a youth endowed
with
all the graces and virtues of his father, and of
nd suspended before the statue of the goddess. The Peplus was covered
with
embroidery, worked by select virgins of the noble
lympiads. The first Olympiad is generally considered as corresponding
with
the year 776 B. C. The Pythian games were celebra
dne was built by Dædalus, a most skilful artificer. It was an edifice
with
numberless winding passages and turnings opening
elf and his young son Icarus. He wrought feathers together, beginning
with
the smallest and adding larger, so as to form an
rger, so as to form an increasing surface. The larger ones he secured
with
thread and the smaller with wax, and gave the who
asing surface. The larger ones he secured with thread and the smaller
with
wax, and gave the whole a gentle curvature like t
he wind had blown away, and then handling the wax and working it over
with
his fingers, by his play impeding his father in h
and fitted the wings to his shoulders, the face of the father was wet
with
tears, and his hands trembled. He kissed the boy,
wax which held the feathers together, and they came off. He fluttered
with
his arms, but no feathers remained to hold the ai
e saw. He put two pieces of iron together, connecting them at one end
with
a rivet, and sharpening the other ends, and made
The death of Icarus is told in the following lines by Darwin: — “——
with
melting wax and loosened strings Sunk hapless Ica
grave; O’er his pale corse their pearly sea-flowers shed, And strewed
with
crimson moss his marble bed; Struck in their cora
carried off Helen from Sparta, the youthful heroes Castor and Pollux,
with
their followers, hasted to her rescue. Theseus wa
the Argonautic expedition, we find Castor and Pollux engaged in a war
with
Idas and Lynceus. Castor was slain, and Pollux, i
re believed to have appeared occasionally in later times, taking part
with
one side or the other, in hard-fought fields, and
r, without naming what it is. Jove gives his promise, and confirms it
with
the irrevocable oath, attesting the river Styx, t
ne and the mode of extracting its precious juice; but Juno struck him
with
madness, and drove him forth a wanderer through v
d its introduction on account of the disorders and madness it brought
with
it. As he approached his native city Thebes, Pent
w in his Drinking Song thus describes the march of Bacchus: — “Fauns
with
youthful Bacchus follow; Ivy crowns that brow
e Bacchanals, but had succeeded in taking one of them prisoner, whom,
with
his hands tied behind him, they brought before th
ied behind him, they brought before the king. Pentheus, beholding him
with
wrathful countenance, said, “Fellow! you shall sp
f mounted the hill to observe the wind; when my men returned bringing
with
them a prize, as they thought, a boy of delicate
d he) as if shaking off his drowsiness exclaimed, ‘What are you doing
with
me? What is this fighting about? Who brought me h
ned round the oars and hindered their motion, and clung to the sails,
with
heavy clusters of berries. A vine, laden with gra
and clung to the sails, with heavy clusters of berries. A vine, laden
with
grapes, ran up the mast, and along the sides of t
f had a chaplet of vine leaves, and bore in his hand a spear wreathed
with
ivy. Tigers crouched at his feet, and forms of ly
of lynxes and spotted panthers played around him. The men were seized
with
terror or madness; some leaped overboard; others
from their broad nostrils. Of twenty men I alone was left. Trembling
with
fear, the god cheered me. ‘Fear not,’ said he; ‘s
to the scene of the solemnities. The mountain Citheron was all alive
with
worshippers, and the cries of the Bacchanals reso
ndoned herself to grief. But Venus took pity on her, and consoled her
with
the promise that she should have an immortal love
his wife. As a marriage present he gave her a golden crown, enriched
with
gems, and when she died, he took her crown and th
grottos, wandered on the mountains and in valleys, and amused himself
with
the chase or in leading the dances of the nymphs.
the wood-nymphs, called Dryads or Hamadryads, were believed to perish
with
the trees which had been their abode and with whi
were believed to perish with the trees which had been their abode and
with
which they had come into existence. It was theref
ture: — “Universal Pan, Knit
with
the Graces and the Hours in dance, Led on the ete
he imagination of the Greeks peopled all the regions of earth and sea
with
divinities, to whose agency it attributed those p
of weeping heard and loud lament; From haunted spring and dale, Edged
with
poplar pale, The parting Genius is with sighi
ed spring and dale, Edged with poplar pale, The parting Genius is
with
sighing sent; With flower-enwoven tresses torn, T
on and a despiser of the gods. On one occasion he presumed to violate
with
the axe a grove sacred to Ceres. There stood in t
hem ventured to remonstrate and hold back the fatal axe. Erisichthon,
with
a scornful look, said to him, “Receive the reward
him the weapon which he had held aside from the tree, gashed his body
with
many wounds, and cut off his head. Then from the
at last the tree, sundered by repeated blows and drawn by ropes, fell
with
a crash and prostrated a great part of the grove
she stopped the dragons and found Famine in a stony field, pulling up
with
teeth and claws the scanty herbage. Her hair was
gh, her eyes sunk, her face pale, her lips blanched, her jaws covered
with
dust, and her skin drawn tight, so as to show all
bedchamber of the guilty man, and found him asleep. She enfolded him
with
her wings and breathed herself into him, infusing
d said, “Good fisherman, whither went the maiden whom I saw just now,
with
hair dishevelled and in humble garb, standing abo
e resumed her own form. Her father was well pleased to find her still
with
him, and the money too that he got by the sale of
ants to prop it up. The nymph, who had been on the point of perishing
with
the tree, came and expressed her gratitude to him
the water deities. The symbol of his power was the trident, or spear
with
three points, with which he used to shatter rocks
The symbol of his power was the trident, or spear with three points,
with
which he used to shatter rocks, to call forth or
ughter of Cadmus and wife of Athamas, flying from her frantic husband
with
her little son Melicertes in her arms, sprang fro
alth Command,) to praise your crystal element. O comfortable streams!
with
eager lips And trembling hands the languid thirst
feverish mirth And sick dejection; still serene and pleased, Blessed
with
divine immunity from ills, Long centuries they li
as said that Numa, the second king of Rome, was favored by this nymph
with
secret interviews, in which she taught him those
loved the nymph Orithyia, and tried to play the lover’s part, but met
with
poor success. It was hard for him to breathe gent
anied the Argonautic expedition, and did good service in an encounter
with
those monstrous birds the Harpies. Zephyrus was t
“He on his side Leaning half raised,
with
looks of cordial love, Hung over her enamored, an
uty which, whether waking or asleep, Shot forth peculiar graces; then
with
voice, Mild as when Zephyrus on Flora breathes, H
on of this power? Sometimes I become a serpent, and sometimes a bull,
with
horns on my head. Or I should say I once could do
is defeats? Yet I will not hesitate to relate mine, comforting myself
with
the thought of the greatness of my conqueror, for
not stand in my way that royal Juno owes me no enmity nor punishes me
with
heavy tasks. As for this man, who boasts himself
by his mother’s shame.’ As I said this Hercules scowled upon me, and
with
difficulty restrained his rage. ‘My hand will ans
yield, foot to foot, I bending over him, clinching his hand in mine,
with
my forehead almost touching his. Thrice Hercules
len on me. I struggled to get my arms at liberty, panting and reeking
with
perspiration. He gave me no chance to recover, bu
n the form of a serpent. I curled my body in a coil and hissed at him
with
my forked tongue. He smiled scornfully at this, a
labor of my infancy to conquer snakes.’ So saying he clasped my neck
with
his hands. I was almost choked, and struggled to
one remained to me and assumed the form of a bull. He grasped my neck
with
his arm, and dragging my head down to the ground,
horn from my head. The Naiades took it, consecrated it, and filled it
with
fragrant flowers. Plenty adopted my horn and made
ning in their mythological tales. They explain this fight of Acheloüs
with
Hercules by saying Acheloüs was a river that in s
When the fable says that Acheloüs loved Dejanira, and sought a union
with
her, the meaning is that the river in its winding
the daughters of Melisseus, a Cretan king. They fed the infant deity
with
the milk of the goat Amalthea. Jupiter broke off
ne of the horns of the goat and gave it to his nurses, and endowed it
with
the wonderful power of becoming filled with whate
is nurses, and endowed it with the wonderful power of becoming filled
with
whatever the possessor might wish. The name of Am
, Book IV.: — “— That Nyseian isle, Girt
with
the river Triton, where old Cham, Whom Gentiles A
estis. Æsculapius, the son of Apollo, was endowed by his father
with
such skill in the healing art that he even restor
im on the verdant banks of the river Amphrysos. Admetus was a suitor,
with
others, for the hand of Alcestis, the daughter of
re at the thought of losing him, shrunk from the call. Then Alcestis,
with
a generous self-devotion, proffered herself as th
f connubial devotion. She was the daughter of Œdipus and Jocasta, who
with
all their descendants were the victims of an unre
nce. Antigone, his daughter, alone shared his wanderings and remained
with
him till he died, and then returned to Thebes. He
, king of Argos, who gave him his daughter in marriage, and aided him
with
an army to enforce his claim to the kingdom. This
lace was a present which Vulcan had given to Harmonia on her marriage
with
Cadmus, and Polynices had taken it with him on hi
n to Harmonia on her marriage with Cadmus, and Polynices had taken it
with
him on his flight from Thebes. Eriphyle could not
he mounted, but Jupiter, offended at his impious language, struck him
with
a thunderbolt. When his obsequies were celebrated
threw away his life in the first encounter. The siege continued long,
with
various success. At length both hosts agreed that
of the fallen princes, now become king, caused Eteocles to be buried
with
distinguished honor, but suffered the body of Pol
of death to give it burial. Antigone, the sister of Polynices, heard
with
indignation the revolting edict which consigned h
assistance, she determined to brave the hazard, and to bury the body
with
her own hands. She was detected in the act, and C
Jameson, in her Characteristics of Women, has compared her character
with
that of Cordelia, in Shakspere’s King Lear. The p
ther; wherefore should I ask For longer life? O, I was fond of misery
with
him; E’en what was most unlovely grew beloved Whe
misery with him; E’en what was most unlovely grew beloved When he was
with
me. O my dearest father, Beneath the earth now in
father, Beneath the earth now in deep darkness hid, Worn as thou wert
with
age, to me thou still Wast dear, and shalt be eve
e her father’s house, Icarius, unable to bear the thoughts of parting
with
his daughter, tried to persuade her to remain wit
houghts of parting with his daughter, tried to persuade her to remain
with
him, and not accompany her husband to Ithaca. Uly
er husband to Ithaca. Ulysses gave Penelope her choice, to stay or go
with
him. Penelope made no reply, but dropped her veil
e son of Apollo and the Muse Calliope. He was presented by his father
with
a Lyre and taught to play upon it, which he did t
and gathering round him laid by their fierceness, and stood entranced
with
his lay. Nay, the very trees and rocks were sensi
their hardness, softened by his notes. Hymen had been called to bless
with
his presence the nuptials of Orpheus with Eurydic
en had been called to bless with his presence the nuptials of Orpheus
with
Eurydice; but though he attended, he brought no h
heus with Eurydice; but though he attended, he brought no happy omens
with
him. His very torch smoked and brought tears into
s very torch smoked and brought tears into their eyes. In coincidence
with
such prognostics, Eurydice, shortly after her mar
ch prognostics, Eurydice, shortly after her marriage, while wandering
with
the nymphs, her companions, was seen by the sheph
hs, her companions, was seen by the shepherd Aristæus, who was struck
with
her beauty and made advances to her. She fled, an
elf before the throne of Pluto and Proserpine. Accompanying the words
with
the lyre, he sung, “O deities of the under world,
rets of Tartarus, nor to try my strength against the three-headed dog
with
snaky hair who guards the entrance. I come to see
ht to an untimely end. Love has led me here, Love, a god all powerful
with
us who dwell on the earth, and, if old traditions
hen for the first time, it is said, the cheeks of the Furies were wet
with
tears. Proserpine could not resist, and Pluto him
ydice was called. She came from among the new-arrived ghosts, limping
with
her wounded foot. Orpheus was permitted to take h
limping with her wounded foot. Orpheus was permitted to take her away
with
him on one condition, that he should not turn aro
heir best to captivate him, but he repulsed their advances. They bore
with
him as long as they could; but finding him insens
of the music, and then the missiles reached him and soon were stained
with
his blood. The maniacs tore him limb from limb, a
d time to Tartarus, where he sought out his Eurydice and embraced her
with
eager arms. They roam the happy fields together n
y for a thoughtless glance. The story of Orpheus has furnished Pope
with
an illustration of the power of music, for his Od
ls her ghost, Forever, ever, ever lost! Now
with
furies surrounded, Despairing, confound
See, wild as the winds o’er the desert he flies; Hark! Hæmus resounds
with
the Bacchanals’ cries; Ah, see, h
these complaints as she sat in her palace at the bottom of the river,
with
her attendant nymphs around her. They were engage
ie; he saw the enormous receptacles of waters and was almost deafened
with
the roar, while he surveyed them hurrying off in
hospitably received by Cyrene and her nymphs, who spread their table
with
the richest dainties. They first poured out libat
. They first poured out libations to Neptune, then regaled themselves
with
the feast, and after that Cyrene thus addressed h
He will become a wild boar or a fierce tiger, a scaly dragon or lion
with
yellow mane. Or he will make a noise like the cra
s own figure and obey your commands.” So saying she sprinkled her son
with
fragrant nectar, the beverage of the gods, and im
o remedy it.” At these words the prophet, fixing on him his gray eyes
with
a piercing look, thus spoke: “You receive the mer
s been describing the fantastic forms which ice assumes in connection
with
waterfalls, etc.: — “Less worthy of applause tho
ing the flocks. Meanwhile Antiope, their mother, who had been treated
with
great cruelty by Lycus, the usurping king of Theb
was dead.15 Amphion, having become king of Thebes, fortified the city
with
a wall. It is said that when he played on his lyr
pupil rather harshly, he roused the anger of Hercules, who struck him
with
his lyre and killed him. Thamyris. An ancie
the contest, was deprived by them of his sight. Milton alludes to him
with
other blind bards, when speaking of his own blind
ying him alive. Melampus. Melampus was the first mortal endowed
with
prophetic powers. Before his house there stood an
One day when he was asleep under the oak the serpents licked his ears
with
their tongues. On awaking he was astonished to fi
aid to have written sacred poems and oracles. Milton couples his name
with
that of Orpheus in his Il Penseroso: — “But O, s
amous musician, and dwelt in the court of Periander, king of Corinth,
with
whom he was a great favorite. There was to be a m
r, who besought him like a brother to give up the thought. “Pray stay
with
me,” he said, “and be contented. He who strives t
ousness of my wide-spread fame!” He went, won the prize, and embarked
with
his wealth in a Corinthian ship for home. On the
e ocean — but he had to man. He overheard the seamen exchanging hints
with
one another, and found they were plotting to poss
him in graceful folds, jewels adorned his arms, his brow was crowned
with
a golden wreath, and over his neck and shoulders
lden wreath, and over his neck and shoulders flowed his hair perfumed
with
odors. His left hand held the lyre, his right the
med with odors. His left hand held the lyre, his right the ivory wand
with
which he struck its chords. Like one inspired, he
rink the morning air and glitter in the morning ray. The seamen gazed
with
admiration. He strode forward to the vessel’s sid
blue sea. Addressing his lyre, he sang, “Companion of my voice, come
with
me to the realm of shades. Though Cerberus may gr
riendly fish! Would that I could reward thee; but thou canst not wend
with
me, nor I with thee. Companionship we may not hav
ould that I could reward thee; but thou canst not wend with me, nor I
with
thee. Companionship we may not have. May Galatea,
riander all the wonderful events that had befallen him, who heard him
with
amazement. “Shall such wickedness triumph?” said
him in graceful folds, jewels adorned his arms, his brow was crowned
with
a golden wreath, and over his neck and shoulders
lden wreath, and over his neck and shoulders flowed his hair perfumed
with
odors; his left hand held the lyre, his right the
med with odors; his left hand held the lyre, his right the ivory wand
with
which he struck its chords. They fell prostrate a
next ensue, And, on the floating waters as enthroned, Arion
with
his harp unto him drew The ears and hearts of
he gift of song, the honeyed lips of the poet, and he pursued his way
with
lightsome step, full of the god. Already the towe
s of Corinth crowning the height appeared in view, and he had entered
with
pious awe the sacred grove of Neptune. No living
th. The body, despoiled and mangled, was found, and though disfigured
with
wounds, was recognized by the friend in Corinth w
u restored to me?” he exclaimed. “I who hoped to entwine your temples
with
the wreath of triumph in the strife of song!” The
rife of song!” The guests assembled at the festival heard the tidings
with
dismay. All Greece felt the wound, every heart ow
he magistrates, and demanded vengeance on the murderers and expiation
with
their blood. But what trace or mark shall point o
of the chorus personating the Furies, which in solemn guise advances
with
measured step, and moves around the circuit of th
risters, clad in black, bore in their fleshless hands torches blazing
with
a pitchy flame. Their cheeks were bloodless, and
heart fluttered between illusion and reality, and every breast panted
with
undefined terror, quailing before the awful power
ament, whom some murderer’s hand laid low! What have the cranes to do
with
him?” and louder grew the swell of voices, while
lled his words, but it was too late. The faces of the murderers, pale
with
terror, betrayed their guilt. The people took the
celled. His genius was inclined to the pathetic, and none could touch
with
truer effect the chords of human sympathy. The La
the exploits of Castor and Pollux. Such digressions were not unusual
with
the poets on similar occasions, and one might sup
rcely, however, had he left the banqueting hall when the roof fell in
with
a loud crash, burying Scopas and all his guests b
ry of Sappho commonly alluded to is that she was passionately in love
with
a beautiful youth named Phaon, and failing to obt
grave. Dark Sappho! could not verse immortal save That breast imbued
with
such immortal fire? “’Twas on a Grecian autumn’s
y was that Jupiter bestowed on him the gift of perpetual youth united
with
perpetual sleep. Of one so gifted we can have but
never dies; How she conveyed him softly in a sleep, His temples bound
with
poppy, to the steep Head of old Latmos, where she
Head of old Latmos, where she stoops each night, Gilding the mountain
with
her brother’s light, To kiss her sweetest.” O
d, was restored to sight by his beam. After this he dwelt as a hunter
with
Diana, with whom he was a favorite, and it is eve
red to sight by his beam. After this he dwelt as a hunter with Diana,
with
whom he was a favorite, and it is even said she w
r, but to no purpose. One day, observing Orion wading through the sea
with
his head just above the water, Apollo pointed it
it that black thing on the sea. The archer-goddess discharged a shaft
with
fatal aim. The waves rolled the dead body of Orio
led the dead body of Orion to the land, and bewailing her fatal error
with
many tears, Diana placed him among the stars, whe
tears, Diana placed him among the stars, where he appears as a giant,
with
a girdle, sword, lion’s skin, and club. Sirius, h
goddess of the Dawn, like her sister the Moon, was at times inspired
with
the love of mortals. Her greatest favorite was Ti
opians, and dwelt in the extreme east, on the shore of Ocean. He came
with
his warriors to assist the kindred of his father
the kindred of his father in the war of Troy. King Priam received him
with
great honors, and listened with admiration to his
war of Troy. King Priam received him with great honors, and listened
with
admiration to his narrative of the wonders of the
ns fled in dismay. Aurora, who from her station in the sky had viewed
with
apprehension the danger of her son, when she saw
d the Pleiads, and wept and lamented over her son. Night, in sympathy
with
her grief, spread the heaven with clouds; all nat
ed over her son. Night, in sympathy with her grief, spread the heaven
with
clouds; all nature mourned for the offspring of t
. There is some doubt about the identification of the existing statue
with
the one described by the ancients, and the myster
owers.” The vocal statue of Memnon is a favorite subject of allusion
with
the poets. Darwin, in his Botanic Garden, says: —
s stopped her utterance, which when the pitying maiden had wiped away
with
her delicate finger, and soothed the goddess, “Te
defied even Jove himself, learned to feel what love was, and, touched
with
a passion for me, forgot his flocks and his well-
try to make himself agreeable; he harrowed those coarse locks of his
with
a comb, and mowed his beard with a sickle, looked
e harrowed those coarse locks of his with a comb, and mowed his beard
with
a sickle, looked at his harsh features in the wat
in safety. He paced up and down the sea-shore, imprinting huge tracks
with
his heavy tread, and, when weary, lay tranquilly
tant strain. It was full of extravagant praises of my beauty, mingled
with
passionate reproaches of my coldness and cruelty.
ry Cyclops alone could utter. Ætna trembled at the sound. I, overcome
with
terror, plunged into the water. Acis turned and f
ed him. “All that fate left in my power I did for Acis. I endowed him
with
the honors of his grandfather, the river-god. The
the Cyclops. “What not his father’s care nor tutor’s art Could plant
with
pains in his unpolished heart, The best instructo
n grounds to fruitfulness are fired. Love taught him shame, and shame
with
love at strife Soon taught the sweet civilities o
e occasion she did a very foolish thing; she entered into competition
with
Juno and Venus for the prize of beauty. It happen
thus: At the nuptials of Peleus and Thetis all the gods were invited
with
the exception of Eris, or Discord. Enraged at her
at her exclusion, the goddess threw a golden apple among the guests,
with
the inscription, “For the fairest.” Thereupon Jun
and avenge her cause if necessary. She chose Menelaus, and was living
with
him happily when Paris became their guest. Paris,
ris became their guest. Paris, aided by Venus, persuaded her to elope
with
him, and carried her to Troy, whence arose the fa
ch he had placed some arms. While the king’s daughters were engrossed
with
the other contents of the merchant’s pack, Achill
n obscurity, because there were certain ominous forebodings connected
with
him from his infancy that he would be the ruin of
engthened his state by good government at home and numerous alliances
with
his neighbors. But the principal stay and support
e wrong which brought this danger upon her. He was united in marriage
with
Andromache, and as a husband and father his chara
which was sacred to Diana, and the goddess in return visited the army
with
pestilence, and produced a calm which prevented t
I, blinded by my tears, “Still strove to speak; my voice was thick
with
sighs, As in a dream. Dimly I could descry Th
As in a dream. Dimly I could descry The stern black-bearded kings,
with
wolfish eyes, Waiting to see me die
his death reached her she implored the gods to be allowed to converse
with
him only three hours. The request was granted. Me
back to the upper world, and when he died a second time Laodamia died
with
him. There was a story that the nymphs planted el
excite by turns the hopes and fears of the powers above who took part
with
either side. Juno and Minerva, in consequence of
ld; that Agamemnon should yield the maiden, the cause of the dispute,
with
ample gifts to atone for the wrong he had done. A
appeared in the form of Calchas the prophet, encouraged the warriors
with
his shouts, and appealed to each individually til
anding her to send Iris and Apollo to him. When Iris came he sent her
with
a stern message to Neptune, ordering him instantl
Hector’s bruises and to inspirit his heart. These orders were obeyed
with
such speed that, while the battle still raged, He
oy, Achilles and himself had been charged by their respective fathers
with
different advice: Achilles to aspire to the highe
sight of it may drive back the Trojans.” Patroclus was strongly moved
with
this address, and hastened back to Achilles, revo
fore he went, Achilles strictly charged him that he should be content
with
repelling the foe “Seek not,” said he, “to press
he acclaim. The Trojans, at the sight of the well-known armor, struck
with
terror, looked everywhere for refuge. First those
rpedon threw his spear, but missed Patroclus, but Patroclus threw his
with
better success. It pierced Sarpedon’s breast and
an wounded him in the back, and Hector, pressing forward, pierced him
with
his spear. He fell mortally wounded. Then arose a
or and his bravest warriors struggled to capture it. The battle raged
with
equal fortunes, when Jove enveloped the whole fac
ged with equal fortunes, when Jove enveloped the whole face of heaven
with
a dark cloud. The lightning flashed, the thunder
e skies; Give day; and, since thy sovereign will is such, Destruction
with
it; but, O, give us day.” — Cowper. Or, as rend
rayer and dispersed the clouds. Then Ajax sent Antilochus to Achilles
with
the intelligence of Patroclus’s death, and of the
as and the rest of the Trojans. Achilles heard the fate of his friend
with
such distress that Antilochus feared for a while
d she hastened to him to inquire the cause. She found him overwhelmed
with
self-reproach that he had indulged his resentment
Thetis, Vulcan immediately laid aside his work and hastened to comply
with
her wishes. He fabricated a splendid suit of armo
ricated a splendid suit of armor for Achilles, first a shield adorned
with
elaborate devices, then a helmet crested with gol
first a shield adorned with elaborate devices, then a helmet crested
with
gold, then a corselet and greaves of impenetrable
ip. It was all done in one night, and Thetis, receiving it, descended
with
it to earth, and laid it down at Achilles’ feet a
place between the heroes. Then Achilles went forth to battle inspired
with
a rage and thirst for vengeance that made him irr
felt himself unequal, did not decline the combat. He hurled his spear
with
all his force against the shield the work of Vulc
ced two thicknesses, but was stopped in the third. Achilles threw his
with
better success. It pierced through the shield of
ern times could hardly lift, and was about to throw it, and Achilles,
with
sword drawn, was about to rush upon him, when Nep
o rush upon him, when Neptune, who looked out upon the contest, moved
with
pity for Æneas, who he saw would surely fall a vi
ctor’s bravest brother, appeared suddenly at his side. Hector saw him
with
delight, and thus strengthened stopped his flight
of Hector. When he came within reach of his spear, Achilles choosing
with
his eye a vulnerable part where the armor leaves
uneral rites to their friend. A pile was erected, and the body burned
with
due solemnity; and then ensued games of strength
e dust. But Apollo would not permit the body to be torn or disfigured
with
all this abuse, but preserved it free from all ta
obey. He opened his treasuries and took out rich garments and cloths,
with
ten talents in gold and two splendid tripods and
s designed for a ransom to Achilles. When all was ready, the old king
with
a single companion as aged as himself, the herald
himself, the herald Idæus, drove forth from the gates, parting there
with
Hecuba, his queen, and all his friends, who lamen
s, who lamented him as going to certain death. But Jupiter, beholding
with
compassion the venerable king, sent Mercury to be
ou hast slain. I come to redeem his body, bringing inestimable ransom
with
me. Achilles! reverence the gods! recollect thy f
pt; remembering by turns his absent father and his lost friend. Moved
with
pity of Priam’s silver locks and beard, he raised
reto by the evident will of Jove.” So saying he arose, and went forth
with
his two friends, and unloaded of its charge the l
it should be borne back to Troy. Then Achilles dismissed the old king
with
his attendants, having first pledged himself to a
of the lifeless body renewed their lamentations. The people all wept
with
them, and to the going down of the sun there was
ed the pile. When it had completely burned, they quenched the cinders
with
wine, collected the bones and placed them in a go
s and Electra. The Fall of Troy. The story of the Iliad ends
with
the death of Hector, and it is from the Odyssey a
already told. Another was Penthesilea, queen of the Amazons, who came
with
a band of female warriors. All the authorities at
h was allowed the Trojans for the burial of Hector. He was captivated
with
her charms, and to win her in marriage agreed to
th her charms, and to win her in marriage agreed to use his influence
with
the Greeks to grant peace to Troy. While in the t
of the name of Ajax, Ai, the Greek for “woe.” Thus Ajax is a claimant
with
the boy Hyacinthus for the honor of giving birth
ules. They were in possession of Philoctetes, the friend who had been
with
Hercules at the last and lighted his funeral pyre
recian expedition against Troy, but had accidentally wounded his foot
with
one of the poisoned arrows, and the smell from hi
back to Troy and died. Œnone quickly repented, and hastened after him
with
remedies, but came too late, and in her grief hun
ntended as a propitiatory offering to Minerva, but in fact was filled
with
armed men. The remaining Greeks then betook thems
ed, dragging forward one who seemed a prisoner and a Greek. Stupefied
with
terror, he was brought before the chiefs, who rea
best secure the monstrous horse and the favorable auguries connected
with
it, when suddenly a prodigy occurred which left n
tions. The serpents advanced directly to the spot where Laocoon stood
with
his two sons. They first attacked the children, w
ger hesitated to regard as a sacred object, and prepared to introduce
with
due solemnity into the city. This was done with s
prepared to introduce with due solemnity into the city. This was done
with
songs and triumphal acclamations, and the day clo
is was done with songs and triumphal acclamations, and the day closed
with
festivity. In the night the armed men who were en
er cover of the night. The city was set on fire; the people, overcome
with
feasting and sleep, put to the sword, and Troy co
While spouts run clattering o’er the roof by fits, And ever and anon
with
frightful din The leather sounds; he trembles fro
les from within. So when Troy chairmen bore the wooden steed Pregnant
with
Greeks impatient to be freed, (Those bully Greeks
ead of paying chairmen, run them through;) Laocoon struck the outside
with
a spear, And each imprisoned champion quaked with
struck the outside with a spear, And each imprisoned champion quaked
with
fear.” King Priam lived to see the downfall of h
he Greeks took the city. He had armed himself and was about to mingle
with
the combatants, but was prevailed on by Hecuba, h
tants, but was prevailed on by Hecuba, his aged queen, to take refuge
with
herself and his daughters as a suppliant at the a
ded, and expired at the feet of his father; whereupon Priam, overcome
with
indignation, hurled his spear with feeble hand ag
father; whereupon Priam, overcome with indignation, hurled his spear
with
feeble hand against Pyrrhus,19 and was forthwith
Apollo, and he gave her the gift of prophecy; but afterwards offended
with
her, he rendered the gift unavailing by ordaining
Phœnicia, and Egypt. In Egypt they were kindly treated and presented
with
rich gifts, of which Helen’s share was a golden s
emnestra had been false to him, and when his return was expected, she
with
her paramour, Ægisthus, laid a plan for his destr
Strophius, King of Phocis. In the palace of Strophius Orestes grew up
with
the king’s son Pylades, and formed with him that
of Strophius Orestes grew up with the king’s son Pylades, and formed
with
him that ardent friendship which has become prove
Iphigenia disclosed herself to them, and the three made their escape
with
the statue of the goddess, and returned to Mycena
relieved from the vengeance of the Erinyes. At length he took refuge
with
Minerva at Athens. The goddess afforded him prote
aving to the main; And night’s descending shadows hide That field
with
blood bedewed in vain, The desert of old Priam’s
rst made land at Ismarus, city of the Ciconians, where, in a skirmish
with
the inhabitants, Ulysses lost six men from each s
ere shepherds. Ulysses left the main body of his ships at anchor, and
with
one vessel went to the Cyclopes’ island to explor
essel went to the Cyclopes’ island to explore for supplies. He landed
with
his companions, carrying with them a jar of wine
land to explore for supplies. He landed with his companions, carrying
with
them a jar of wine for a present, and coming to a
and finding no one within examined its contents. They found it stored
with
the richest of the flock, quantities of cheese, p
of the cave, and dashed out their brains. He proceeded to devour them
with
great relish, and having made a hearty meal, stre
hat it would only expose them all to certain destruction, as the rock
with
which the giant had closed up the door was far be
might take vengeance for his murdered friends, and effect his escape
with
his surviving companions. He made his men prepare
he straw on the cavern floor. Then four of the boldest were selected,
with
whom Ulysses joined himself as a fifth. The Cyclo
meal of men’s flesh.” He took and drank it, and was hugely delighted
with
it, and called for more. Ulysses supplied him onc
the giant lay down to repose, and was soon sound asleep. Then Ulysses
with
his four select friends thrust the end of the sta
twirling it round as a carpenter does his auger. The howling monster
with
his outcry filled the cavern, and Ulysses with hi
r. The howling monster with his outcry filled the cavern, and Ulysses
with
his aids nimbly got out of his way and concealed
l of all as they went out, that Ulysses and his men should not escape
with
them. But Ulysses had made his men harness the ra
Ulysses had made his men harness the rams of the flock three abreast,
with
osiers which they found on the floor of the cave.
rt of the flock down to the shore to their boat. They put them aboard
with
all haste, then pushed off from the shore, and wh
, so that it barely escaped being swamped by the waves. When they had
with
the utmost difficulty pulled off shore, Ulysses w
hey had reached a safer distance than before. The giant answered them
with
curses, but Ulysses and his friends plied their o
hospitably, and at his departure gave him, tied up in a leathern bag,
with
a silver string, such winds as might be hurtful a
eans of their oars. The Læstrygonians. Their next adventure was
with
the barbarous tribe of Læstrygonians. The vessels
tacked them, heaving huge stones which broke and overturned them, and
with
their spears despatched the seamen as they strugg
despatched the seamen as they struggled in the water. All the vessels
with
their crews were destroyed, except Ulysses’ own s
rously, and they escaped. With grief for their slain companions mixed
with
joy at their own escape, they pursued their way t
ot at the centre of the island, where he perceived a palace embowered
with
trees. He sent forward one-half of his crew, unde
nger. The goddess conducted her guests to a seat, and had them served
with
wine and other delicacies. When they had feasted
licacies. When they had feasted heartily, she touched them one by one
with
her wand, and they became immediately changed int
diately changed into swine, in “head, body, voice, and bristles,” yet
with
their intellects as before. She shut them in her
ir intellects as before. She shut them in her sties and supplied them
with
acorns and such other things as swine love. Eu
met a youth who addressed him familiarly, appearing to be acquainted
with
his adventures. He announced himself as Mercury,
lysses was not to be dissuaded from his attempt, Mercury provided him
with
a sprig of the plant Moly, of wonderful power to
ad done his companions, and after he had eaten and drank, touched him
with
her wand, saying, “Hence, seek the sty and wallow
k, touched him with her wand, saying, “Hence, seek the sty and wallow
with
thy friends.” But he, instead of obeying, drew hi
ends.” But he, instead of obeying, drew his sword and rushed upon her
with
fury in his countenance. She fell on her knees an
ir destruction. Circe directed Ulysses to fill the ears of his seamen
with
wax, so that they should not hear the strain; and
nd. Ulysses obeyed these directions. He filled the ears of his people
with
wax, and suffered them to bind him with cords fir
filled the ears of his people with wax, and suffered them to bind him
with
cords firmly to the mast. As they approached the
r course, and the music grew fainter till it ceased to be heard, when
with
joy Ulysses gave his companions the signal to uns
y Circe of the two monsters Scylla and Charybdis. We have already met
with
Scylla in the story of Glaucus, and remember that
hin reach. The other terror, Charybdis, was a gulf, nearly on a level
with
the water. Thrice each day the water rushed into
Scylla could nowhere be discerned. While Ulysses and his men watched
with
anxious eyes the dreadful whirlpool, they were no
ing the night on shore, that Ulysses yielded. He bound them, however,
with
an oath that they would not touch one of the anim
of the animals of the sacred flocks and herds, but content themselves
with
what provision they yet had left of the supply wh
, purpled o’er With violets; it was a scene to fill A god from heaven
with
wonder and delight.” Calypso with much reluctanc
a scene to fill A god from heaven with wonder and delight.” Calypso
with
much reluctance proceeded to obey the commands of
tance proceeded to obey the commands of Jupiter. She supplied Ulysses
with
the means of constructing a raft, provisioned it
, and, as in the former case, the goddess tried every art to keep him
with
her, and offered to share her immortality with hi
every art to keep him with her, and offered to share her immortality
with
him. But Minerva, who in the shape of Mentor acco
finding calm water at the mouth of a gentle stream, he landed, spent
with
toil, breathless and speechless and almost dead.
ivers. Their chief employment was navigation. Their ships, which went
with
the velocity of birds, were endued with intellige
tion. Their ships, which went with the velocity of birds, were endued
with
intelligence; they knew every port and needed no
lading the carriage, bore the garments down to the water, and working
with
cheerfulness and alacrity soon despatched their l
down to enjoy their meal; after which they rose and amused themselves
with
a game of ball, the princess singing to them whil
irections, Nausicaa alone excepted, for her Minerva aided and endowed
with
courage and discernment. Ulysses, standing respec
relief and her father’s hospitality when he should become acquainted
with
the facts. She called back her scattered maidens,
washed his body free from the sea-foam, clothed and refreshed himself
with
food, Pallas dilated his form and diffused grace
his ample chest and manly brows. The princess, seeing him, was filled
with
admiration, and scrupled not to say to her damsel
ielded him from observation, Ulysses passed among the busy crowd, and
with
wonder observed their harbor, their ships, their
doors were gold, the doorposts silver, the lintels silver ornamented
with
gold. On either side were figures of mastiffs wro
approach. Along the walls were seats spread through all their length
with
mantles of finest texture, the work of Phæacian m
In one quarter you might see the vines, some in blossom, some loaded
with
ripe grapes, and in another observe the vintagers
en’s borders flowers of all hues bloomed all the year round, arranged
with
neatest art. In the midst two fountains poured fo
d him. At length, having sufficiently observed the scene, he advanced
with
rapid step into the hall where the chiefs and sen
lcoming him. Let him therefore be led to a seat among us and supplied
with
food and wine.” At these words the king rising ga
the stranger. When the guests had departed and Ulysses was left alone
with
the king and queen, the queen asked him who he wa
e utmost throw of theirs. All were astonished, and viewed their guest
with
greatly increased respect. After the games they r
ghest pitch. The king proposed that all the chiefs should present him
with
a gift, himself setting the example. They obeyed,
t him with a gift, himself setting the example. They obeyed, and vied
with
one another in loading the illustrious stranger w
obeyed, and vied with one another in loading the illustrious stranger
with
costly gifts. The next day Ulysses set sail in th
p. The mariners, without waking him, carried him on shore, and landed
with
him the chest containing his presents, and then s
kly reach the realm assigned, In wondrous ships, self-moved, instinct
with
mind; No helm secures their course, no pilot guid
Just at the entrance of the inner harbor there is a picturesque rock
with
a small convent perched upon it, which by one leg
usicaa having had resort to her chariot and to luncheon when she went
with
the maidens of the court to wash their garments.”
alace before presenting himself among the suitors. Finding a stranger
with
Eumæus, he treated him courteously, though in the
rm Penelope privately of her son’s arrival, for caution was necessary
with
regard to the suitors, who, as Telemachus had lea
spect of vigorous manhood that belonged to him. Telemachus viewed him
with
astonishment, and at first thought he must be mor
was arranged that Telemachus should proceed to the palace and mingle
with
the suitors as formerly; that Ulysses should also
ns, and often treated like a guest; though sometimes, also, no doubt,
with
contumely. Ulysses charged his son not to betray,
asting and riot going on. The suitors pretended to receive Telemachus
with
joy at his return, though secretly mortified at t
to take his life. The old beggar was permitted to enter, and provided
with
a portion from the table. A touching incident occ
the court-yard of the palace. An old dog lay in the yard almost dead
with
age, and seeing a stranger enter, raised his head
d almost dead with age, and seeing a stranger enter, raised his head,
with
ears erect. It was Argus, Ulysses’ own dog, that
rceived Long-lost Ulysses nigh, down fell his ears Clapped close, and
with
his tail glad sign he gave Of gratulation, impote
to him. When he mildly remonstrated, one of them, raised a stool and
with
it gave him a blow. Telemachus had hard work to r
to a trial of skill among the suitors. The test selected was shooting
with
the bow. Twelve rings were arranged in a line, an
had given to Ulysses in former times was brought from the armory, and
with
its quiver full of arrows was laid in the hall. T
task beyond his strength, he yielded the bow to another. He tried it
with
no better success, and, amidst the laughter and j
anions, gave it up. Another tried it and another; they rubbed the bow
with
tallow, but all to no purpose; it would not bend.
s still some strength in these old limbs of mine.” The suitors hooted
with
derision, and commanded to turn him out of the ha
atify the old man, bade him try. Ulysses took the bow, and handled it
with
the hand of a master. With ease he adjusted the c
were the result, Æneas made his escape from the scene of destruction,
with
his father, and his wife, and young son. The fath
nd his wife, and young son. The father, Anchises, was too old to walk
with
the speed required, and Æneas took him upon his s
to him, “Spare me, Æneas; I am your kinsman, Polydore, here murdered
with
many arrows, from which a bush has grown, nourish
ere murdered with many arrows, from which a bush has grown, nourished
with
my blood.” These words recalled to the recollecti
as that Polydore was a young prince of Troy, whom his father had sent
with
ample treasures to the neighboring land of Thrace
dwell, and reduce all other nations to their sway.” The Trojans heard
with
joy and immediately began to ask one another, “Wh
landing was at the island of the Harpies. These were disgusting birds
with
the heads of maidens, with long claws and faces p
f the Harpies. These were disgusting birds with the heads of maidens,
with
long claws and faces pale with hunger. They were
sting birds with the heads of maidens, with long claws and faces pale
with
hunger. They were sent by the gods to torment a c
hem, seizing in their talons the meat from the dishes and flying away
with
it. Æneas and his companions drew their swords an
of the royal race of Troy. Helenus and Andromache treated the exiles
with
the utmost hospitality, and dismissed them loaded
ted the exiles with the utmost hospitality, and dismissed them loaded
with
gifts. From hence Æneas coasted along the shore o
in his hurried departure. He related the story of Ulysses’s adventure
with
Polyphemus, and besought them to take him off wit
lysses’s adventure with Polyphemus, and besought them to take him off
with
them as he had no means of sustaining his existen
ster, shapeless, vast, whose only eye had been put out. 21 He walked
with
cautious steps, feeling his way with a staff, dow
had been put out. 21 He walked with cautious steps, feeling his way
with
a staff, down to the sea-side, to wash his eye-so
ned to Æolus, the ruler of the winds, — the same who supplied Ulysses
with
favoring gales, giving him the contrary ones tied
interference in his province. He called the winds and dismissed them
with
a severe reprimand. He then soothed the waves, an
of the sun. Some of the ships which had got on the rocks he pried off
with
his own trident, while Triton and a sea-nymph, pu
lion, who coveted his treasures, caused him to be put to death. Dido,
with
a numerous body of friends and followers, both me
ded in effecting their escape from Tyre, in several vessels, carrying
with
them the treasures of Sichæus. On arriving at the
me, they asked of the natives only so much land as they could enclose
with
a bull’s hide. When this was readily granted, she
s was readily granted, she caused the hide to be cut into strips, and
with
them enclosed a spot on which she built a citadel
erful and flourishing place. Such was the state of affairs when Æneas
with
his Trojans arrived there. Dido received the illu
with his Trojans arrived there. Dido received the illustrious exiles
with
friendliness and hospitality. “Not unacquainted w
lustrious exiles with friendliness and hospitality. “Not unacquainted
with
distress,” she said, “I have learned to succor th
rength and skill were exhibited. The strangers contended for the palm
with
her own subjects, on equal terms, the queen decla
y and his own adventures after the fall of the city. Dido was charmed
with
his discourse and filled with admiration of his e
the fall of the city. Dido was charmed with his discourse and filled
with
admiration of his exploits. She conceived an arde
shores were alike forgotten. Seeing which, Jupiter despatched Mercury
with
a message to Æneas recalling him to a sense of hi
she had caused to be erected, and having stabbed herself was consumed
with
the pile. The flames rising over the city were se
re-embarked, and held on their course for Italy. Venus now interceded
with
Neptune to allow her son at last to attain the wi
t. The victim was Palinurus, the pilot. As he sat watching the stars,
with
his hand on the helm, Somnus sent by Neptune appr
eyes fixed on the stars. But Somnus waved over him a branch moistened
with
Lethæan dew, and his eyes closed in spite of all
erboard and he fell; but keeping his hold upon the helm, it came away
with
him. Neptune was mindful of his promise and kept
ful rest repelled, With dying hand the rudder held, Till in his fall,
with
fateful sway, The steerage of the realm gave way.
campment Æneas sought the abode of the Sibyl. It was a cave connected
with
a temple and grove, sacred to Apollo and Diana. W
gh which he was destined to make his way to final success. She closed
with
the encouraging words which have become proverbia
directed in a dream to seek the abode of the dead in order to confer
with
his father, Anchises, to receive from him a revel
r assistance he found the tree, plucked the branch, and hastened back
with
it to the Sibyl. Chapter XXXII. The Infernal
s the volcanic region near Vesuvius, where the whole country is cleft
with
chasms, from which sulphurous flames arise, while
hasms, from which sulphurous flames arise, while the ground is shaken
with
pent-up vapors, and mysterious sounds issue from
y deep, surrounded by high banks, which in Virgil’s time were covered
with
a gloomy forest. Mephitic vapors rise from its wa
ad their couches there, and Discord, whose hair was of vipers tied up
with
a bloody fillet. Here also were the monsters, Bri
tied up with a bloody fillet. Here also were the monsters, Briareus,
with
his hundred arms, Hydras hissing, and Chimæras br
t the rudder was carried away, and he, clinging to it, was swept away
with
it. He besought Æneas most urgently to extend to
shore. There they were encountered by the three-headed dog, Cerberus,
with
his necks bristling with snakes. He barked with a
countered by the three-headed dog, Cerberus, with his necks bristling
with
snakes. He barked with all his three throats till
headed dog, Cerberus, with his necks bristling with snakes. He barked
with
all his three throats till the Sibyl threw him a
eath itself. Among these, Æneas thought he descried the form of Dido,
with
a wound still recent. In the dim light he was for
seech you, and refuse me not a last farewell.” She stood for a moment
with
averted countenance, and eyes fixed on the ground
e to his pleadings as a rock. Æneas followed for some distance; then,
with
a heavy heart, rejoined his companion and resumed
warriors. The Trojans thronged around him, and could not be satisfied
with
the sight. They asked the cause of his coming, an
ied with the sight. They asked the cause of his coming, and plied him
with
innumerable questions. But the Greeks, at the sig
ttering through the murky atmosphere, recognized the hero, and filled
with
terror turned their backs and fled, as they used
they used to do on the plains of Troy. Æneas would have lingered long
with
his Trojan friends, but the Sibyl hurried him awa
and delivers the offender over to her sister Furies.” At this moment
with
horrid clang the brazen gates unfolded, and Æneas
horrid clang the brazen gates unfolded, and Æneas saw within a Hydra
with
fifty heads guarding the entrance. The Sibyl told
against the gods, lie prostrate; Salmoneus, also, who presumed to vie
with
Jupiter, and built a bridge of brass over which h
ands at his people in imitation of lightning, till Jupiter struck him
with
a real thunderbolt, and taught him the difference
punishment will have no end. Æneas saw groups seated at tables loaded
with
dainties, while near by stood a Fury who snatched
to no effect. There was Tantalus, who stood in a pool, his chin level
with
the water, yet he was parched with thirst, and fo
ho stood in a pool, his chin level with the water, yet he was parched
with
thirst, and found nothing to assuage it; for when
r fled away, leaving the ground at his feet all dry. Tall trees laden
with
fruit stooped their heads to him, pears, pomegran
eads to him, pears, pomegranates, apples, and luscious figs; but when
with
a sudden grasp he tried to seize them winds whirl
Trojan state, magnanimous heroes who lived in happier times. He gazed
with
admiration on the war chariots and glittering arm
an unsubstantial image. Æneas perceived before him a spacious valley,
with
trees gently waving to the wind, a tranquil lands
a countless multitude, numerous as insects in the summer air. Æneas,
with
surprise, inquired who were these. Anchises answe
.” “O father!” said Æneas, “is it possible that any can be so in love
with
life as to wish to leave these tranquil seats for
seed the inferior gods created man and all other animals, mingling it
with
various proportions of earth, by which its purity
composition the less pure is the individual; and we see men and women
with
their full-grown bodies have not the purity of ch
he impurities of earth are purged away, are sent back to life endowed
with
new bodies, having had the remembrance of their f
l are, so thoroughly corrupted, that they are not fit to be intrusted
with
human bodies, and these are made into brute anima
rueful stream; fierce Phlegethon Whose waves of torrent fire inflame
with
rage. Far off from these a slow and silent stream
d to subdue the world. Our readers will remember that in the conflict
with
the Harpies one of those half-human birds had thr
the Harpies one of those half-human birds had threatened the Trojans
with
dire sufferings. In particular she predicted that
nt back the messengers mounted on steeds from his stables, and loaded
with
gifts and friendly messages. Juno, seeing things
ns. There she saw the boy Iulus and his companions amusing themselves
with
hunting. She sharpened the scent of the dogs, and
protected by their friends, and the herdsmen were finally driven back
with
the loss of two of their number. These things wer
be undertaken, for the chief magistrate, clad in his robes of office,
with
solemn pomp to open the gates of the temple of Ja
y contested, Juno herself, descending from the skies, smote the doors
with
irresistible force, and burst them open. Immediat
Diana, a huntress and warrior, after the fashion of the Amazons, came
with
her band of mounted followers, including a select
. Her father, Metabus, driven from his city by civil discord, carried
with
him in his flight his infant daughter. As he fled
or a moment, then decided what to do. He tied the infant to his lance
with
wrappers of bark, and poising the weapon in his u
of the woods! I consecrate this maid to you;” then hurled the weapon
with
its burden to the opposite bank. The spear flew a
, but he plunged into the river and swam across, and found the spear,
with
the infant safe on the other side. Thenceforth he
l lead you to Evander, the Arcadian chief, he has long been at strife
with
Turnus and the Rutulians, and is prepared to beco
fountains to lend their aid. Then for the first time a vessel filled
with
armed warriors floated on the stream of the Tiber
enemies to the Rutulians. We seek Evander, and offer to join our arms
with
yours.” Pallas, in amaze at the sound of so great
solemnities were ended all moved towards the city. The king, bending
with
age, walked between his son and Æneas, taking the
en his son and Æneas, taking the arm of one or the other of them, and
with
much variety of pleasing talk shortening the way.
hem, and with much variety of pleasing talk shortening the way. Æneas
with
delight looked and listened, observing all the be
id, he showed him the Tarpeian rock, and the rude spot then overgrown
with
bushes where in after times the Capitol rose in a
stands. They entered, and a couch was spread for Æneas, well stuffed
with
leaves, and covered with the skin of a Libyan bea
d a couch was spread for Æneas, well stuffed with leaves, and covered
with
the skin of a Libyan bear. Next morning, awakened
ose. Clad in a tunic, and a panther’s skin thrown over his shoulders,
with
sandals on his feet and his good sword girded to
y the river, on the other by the Rutulians. But I propose to ally you
with
a people numerous and rich, to whom fate has brou
ey burned his palace and slew his friends. He escaped and took refuge
with
Turnus, who protects him with arms. The Etruscans
his friends. He escaped and took refuge with Turnus, who protects him
with
arms. The Etruscans demand that he shall be given
king ordered horses to be furnished for the Trojan chiefs, and Æneas,
with
a chosen band of followers and Pallas accompanyin
as and his band safely arrived at the Etruscan camp and were received
with
open arms by Tarchon and his countrymen. Nisus
nd made all necessary preparations for the war. Juno sent Iris to him
with
a message inciting him to take advantage of the a
ed above all in the army for graces of person and fine qualities, was
with
him. These two were friends and brothers in arms.
display? Their lights are few and dim, and the men seem all oppressed
with
wine or sleep. You know how anxiously our chiefs
serves any thing more, let them pay it to you.” Euryalus, all on fire
with
the love of adventure, replied, “Would you, then,
re, replied, “Would you, then, Nisus, refuse to share your enterprise
with
me? and shall I let you go into such danger alone
e standard of Æneas, and resolved to hold my life cheap in comparison
with
honor.” Nisus replied, “I doubt it not, my friend
e of such grief to your mother, who has chosen to be here in the camp
with
you rather than stay and live in peace with the o
en to be here in the camp with you rather than stay and live in peace
with
the other matrons in Acestes’ city.” Euryalus rep
you seek arguments to dissuade me. I am fixed in the resolution to go
with
you. Let us lose no time.” They called the guard,
. The offer of the two friends was gladly accepted, themselves loaded
with
praises and promised the most liberal rewards in
hip. Euryalus replied, “I have but one boon to ask. My aged mother is
with
me in the camp. For me she left the Trojan soil,
the camp. For me she left the Trojan soil, and would not stay behind
with
the other matrons at the city of Acestes. I go no
exciting alarm. In one tent Euryalus made prize of a helmet brilliant
with
gold and plumes. They had passed through the enem
ooking through the thicket he saw the whole band surrounding Euryalus
with
noisy questions. What should he do? how extricate
t should he do? how extricate the youth, or would it be better to die
with
him. Raising his eyes to the moon, which now shon
s of the troop, struck him in the back and stretched him on the plain
with
a death-blow. In the midst of their amazement ano
elf slain on the instant by numberless blows. Mezentius. Æneas,
with
his Etrurian allies, arrived on the scene of acti
is native city, and followed Evander into Italy. The poet says of him
with
simple pathos which has made the words proverbial
circle, throwing one javelin after another, while Æneas stood fenced
with
his shield, turning every way to meet them. At la
the insults of his revolted subjects, and be buried in the same grave
with
his son. He received the fatal stroke not unprepa
of a conqueror in despoiling him of his arms. The belt only, adorned
with
studs and carvings of gold, he took and clasped r
of the bravest warriors, and many Trojans and Etruscans fell pierced
with
her darts or struck down by her battle-axe. At la
h. Instantly his rage revived, and exclaiming, “Pallas immolates thee
with
this blow,” he thrust him through with his sword.
aiming, “Pallas immolates thee with this blow,” he thrust him through
with
his sword. Here the poem of the Æneid closes, and
to Æneas, respecting the nature of the human soul, were in conformity
with
the doctrines of the Pythagoreans. Pythagoras (bo
souls, (metempsychosis,) which was originally Egyptian and connected
with
the doctrine of reward and punishment of human ac
into that of a man, and thence to a beast’s again. As wax is stamped
with
certain figures, then melted, then stamped anew w
s wax is stamped with certain figures, then melted, then stamped anew
with
others, yet is always the same wax, so the soul,
Shylock: — “Thou almost mak’st me waver in my faith, To hold opinion
with
Pythagoras, That souls of animals infuse themselv
respond to the proportions of the musical scale. The heavenly bodies,
with
the gods who inhabited them, were supposed to per
shion: — “Look, Jessica, see how the floor of heaven Is thick inlaid
with
pattens of bright gold! There’s not the smallest
r more of the heavenly bodies was supposed to be fixed, so as to move
with
it. As the spheres are transparent we look throug
h them and see the heavenly bodies which they contain and carry round
with
them. But as these spheres cannot move on one ano
melodious time, And let the base of Heaven’s deep organ blow; And
with
your ninefold harmony Make up full concert with t
deep organ blow; And with your ninefold harmony Make up full concert
with
the angelic symphony.” Pythagoras is said to hav
e blacksmith’s door, And hearing the hammers as they smote The anvils
with
a different note, Stole from the varying tones th
n inundation. Serapis or Hermes is sometimes represented as identical
with
Osiris, and sometimes as a distinct divinity, the
Tartarus and god of medicine. Anubis is the guardian god, represented
with
a dog’s head, emblematic of his character of fide
es was the son of Osiris. He is represented seated on a Lotus flower,
with
his finger on his lips, as the god of Silence.
Harpocrates: — “Thyself shall, under some rosy bower, Sit mute,
with
thy finger on thy lip; Like him, the boy, who bor
thus made the valley of the Nile a happy country, he assembled a host
with
which he went to bestow his blessings upon the re
the rest of the world. He conquered the nations every where, but not
with
weapons, only with music and eloquence. His broth
rld. He conquered the nations every where, but not with weapons, only
with
music and eloquence. His brother Typhon saw this,
nly with music and eloquence. His brother Typhon saw this, and filled
with
envy and malice sought during his absence to usur
manner: Having organized a conspiracy of seventy-two members, he went
with
them to the feast which was celebrated in honor o
e. When Isis heard of the cruel murder she wept and mourned, and then
with
her hair shorn, clothed in black and beating her
mighty tree, enclosing in its trunk the coffin of the god. This tree
with
its sacred deposit was shortly after felled, and
dmitted, threw off her disguise and appeared as a goddess, surrounded
with
thunder and lightning. Striking the column with h
a goddess, surrounded with thunder and lightning. Striking the column
with
her wand she caused it to split open and give up
plit open and give up the sacred coffin. This she seized and returned
with
it, and concealed it in the depth of a forest, bu
er itself to his successor. Apis, the Bull of Memphis, was worshipped
with
the greatest reverence by the Egyptians. The indi
arch of him, he was placed in a building facing the east, and was fed
with
milk for four months. At the expiration of this t
ths. At the expiration of this term the priests repaired at new moon,
with
great pomp, to his habitation and saluted him Api
ntly decorated and conveyed down the Nile to Memphis, where a temple,
with
two chapels and a court for exercise, was assigne
red in the course of nature or by violence, the whole land was filled
with
sorrow and lamentations, which lasted until his s
n In Memphian grove or green Trampling the30 unshowered grass
with
lowings loud; Nor can he be at rest
chest; Nought but profoundest hell can be his shroud. In vain
with
timbrel’d anthems dark The sable-stoled sorcerers
sorcerers bear his worshipped ark.” Isis was represented in statuary
with
the head veiled, a symbol of mystery. It is this
y by previous ablution at the fountain of Castalia, and being crowned
with
laurel was seated upon a tripod similarly adorned
orn he says, — “Thou fell’st mature; and in the loamy clod, Swelling
with
vegetative force instinct, Didst burst thine, as
weather and the winds. Cadmus, who, the legend says, sowed the earth
with
dragon’s teeth, from which sprang a crop of armed
crop of armed men, was in fact an emigrant from Phœnicia, and brought
with
him into Greece the knowledge of the letters of t
nature. The Greeks, whose imagination was lively, peopled all nature
with
invisible beings, and supposed that every object,
less youth who touched a golden lute, And filled the illumined groves
with
ravishment. The mighty hunter, lifting up his eye
ent. The mighty hunter, lifting up his eyes Toward the crescent Moon,
with
grateful heart Called on the lovely Wanderer who
t timely light to share his joyous sport; And hence a beaming goddess
with
her nymphs Across the lawn and through the darkso
phs Across the lawn and through the darksome grove (Not unaccompanied
with
tuneful notes By echo multiplied from rock or cav
unt, and thanked The Naiad. Sunbeams upon distant hills Gliding apace
with
shadows in their train, Might with small help fro
s upon distant hills Gliding apace with shadows in their train, Might
with
small help from fancy, be transformed Into fleet
In the low vale, or on steep mountain side; And sometimes intermixed
with
stirring horns Of the live deer, or goat’s depend
The god was represented seated on his throne. His brows were crowned
with
a wreath of olive, and he held in his right hand
and in his left a statue of Victory. The throne was of cedar, adorned
with
gold and precious stones. The idea which the arti
, enthroned as a conqueror, in perfect majesty and repose, and ruling
with
a nod the subject world. Phidias avowed that he t
gives the nod, The stamp of fate and sanction of the god. High heaven
with
reverence the dread signal took, And all Olympus
e direction and superintendence of Phidias. Its exterior was enriched
with
sculptures, many of them from the hand of Phidias
— “There, too, the goddess loves in stone, and fills The air around
with
beauty;” etc. And in the next stanza, “Blood, p
glish lineage Milton alone of modern poets seems worthy to be classed
with
these illustrious ancients. His poem of Paradise
iquity. The following epigram of Dryden characterizes the three poets
with
as much truth as it is usual to find in such poin
ngly sought the society of the contemporary poets, and was acquainted
with
Horace and saw Virgil, though the latter died whe
life at Rome in the enjoyment of a competent income. He was intimate
with
the family of Augustus, the emperor, and it is su
uished contemporaries, spent the last ten years of his life, worn out
with
grief and anxiety. His only consolation in exile
ave redeemed them from the charge of being tedious, and they are read
with
pleasure and even with sympathy. The two great wo
the charge of being tedious, and they are read with pleasure and even
with
sympathy. The two great works of Ovid are his Met
vid, as it may still furnish the poet, the painter, and the sculptor,
with
materials for his art. With exquisite taste, simp
ould impart. His pictures of nature are striking and true; he selects
with
care that which is appropriate; he rejects the su
rk, it is neither defective nor redundant. The Metamorphoses are read
with
pleasure by youth, and are re-read in more advanc
are read with pleasure by youth, and are re-read in more advanced age
with
still greater delight. The poet ventured to predi
nd Chimeras dire” of the old superstitions, and, having no connection
with
the false gods of Paganism, to have continued to
by a group of various birds, all attracted by the novelty, and gazing
with
wonder at so beautiful an appearance.” He then gi
quantity of myrrh, and to try his strength makes frequent excursions
with
a load on his back. When he has gained sufficient
idence in his own vigor, he takes up the body of his father and flies
with
it to the altar of the Sun, where he leaves it to
s, and through the vast ethereal sky Sails between worlds and worlds,
with
steady wing, Now on the polar winds, then with qu
een worlds and worlds, with steady wing, Now on the polar winds, then
with
quick fan Winnows the buxom air; till within soar
e serpents. In confirmation of his royalty, he was said to be endowed
with
a crest, or comb upon the head, constituting a cr
enly beheld a basilisk. He immediately raised his eyes to heaven, and
with
a pious appeal to the Deity laid the monster dead
ed physician, sagely remarks, “I would scarcely believe that it kills
with
its look, for who could have seen it and lived to
not aware that those who went to hunt the basilisk of this sort took
with
them a mirror, which reflected back the deadly gl
upon its author, and by a kind of poetical justice slew the basilisk
with
his own weapon. But what was to attack this terri
ue, which was the only plant the basilisks could not wither, returned
with
renewed strength and soundness to the charge, and
y, whose work on natural history, in thirteen folio volumes, contains
with
much that is valuable a large proportion of fable
n hounds! Be thou like the imperial basilisk, Killing thy foe
with
unapparent wounds! Gaze on oppression, ti
“a very ferocious beast, similar in the rest of its body to a horse,
with
the head of a deer, the feet of an elephant, the
s movable at the will of the animal, a kind of small sword, in short,
with
which no hunter who was not exceedingly cunning i
it was a great lover of purity and innocence, so they took the field
with
a young virgin, who was placed in the unsuspectin
unsuspecting admirer’s way. When the unicorn spied her, he approached
with
all reverence, couched beside her, and laying his
ed the simple beast. Modern zoologists, disgusted as they well may be
with
such fables as these, disbelieve generally the ex
h it does not exceed a few inches in height, and is far from agreeing
with
the descriptions of the horn of the unicorn. The
, he gave me a box on the ear. I fell a-crying, while he, soothing me
with
caresses, spoke these words: ‘My dear child, I do
he spring again calls it forth. It may therefore sometimes be carried
with
the fuel to the fire, and wake up only time enoug
s of its body were badly burned. Dr. Young, in the Night Thoughts,
with
more quaintness than good taste, compares the sce
uthor of all evil upon the earth. Ormuzd created man and supplied him
with
all the materials of happiness; but Ahriman marre
priests, who were called Magi. The learning of the Magi was connected
with
astrology and enchantment, in which they were so
red miles south-west of Calcutta. The idol is a carved block of wood,
with
a hideous face, painted black, and a distended bl
und the throne on the tower, and occasionally turn to the worshippers
with
songs and gestures. While the tower moves along n
her. Castes. The division of the Hindus into classes or castes,
with
fixed occupations, existed from the earliest time
y be banished from the kingdom. They were to be treated by sovereigns
with
the greatest respect, for “a Brahman, whether lea
are the Pariahs, who are employed in the lowest services and treated
with
the utmost severity. They are compelled to do wha
ed to the use of particular wells, which they are obliged to surround
with
bones of animals, to warn others against using th
s and nuns; also processions and forms of religious worship, attended
with
much pomp and splendor; and many were induced by
e second day the whole head, and on the third the entire form endowed
with
beauty, agility, and power. This new being was a
the trees, of his skull the heavens, and of his brain clouds, charged
with
hail and snow. Of Ymir’s eyebrows the gods formed
ods had created the world they walked by the side of the sea, pleased
with
their new work, but found that it was still incom
of Valhalla. Valhalla is the great hall of Odin, wherein he feasts
with
his chosen heroes, all those who have fallen brav
whole again every night. For drink the heroes are supplied abundantly
with
mead from the she-goat Heidrum. When the heroes a
-goat Heidrum. When the heroes are not feasting they amuse themselves
with
fighting. Every day they ride out into the court
. The Valkyrior are warlike virgins, mounted upon horses and armed
with
helmets and spears. Odin, who is desirous to coll
tring. But when the gods asked the wolf to suffer himself to be bound
with
this apparently slight ribbon, he suspected their
t it was made by enchantment. He therefore only consented to be bound
with
it upon condition that one of the gods put his ha
mountains. But he demanded for his reward the goddess Freya, together
with
the sun and moon. The gods yielded to his terms,
one for the building. The enormous size of the stones struck the gods
with
astonishment, and they saw clearly that the horse
hat the man should lose his reward. That very night when the man went
with
Svadilfari for building stone, a mare suddenly ra
ssistance, and lifting up his mallet, paid the workman his wages, not
with
the sun and moon, and not even by sending him bac
the sun and moon, and not even by sending him back to Jotunheim, for
with
the first blow he shattered the giant’s skull to
athoms deep under the rocks of Jotunheim. Thor sent Loki to negotiate
with
Thrym, but he could only prevail so far as to get
othes and accompany him to Jotunheim. Thrym received his veiled bride
with
due courtesy, but was greatly surprised at seeing
and a full grown ox, besides other delicacies, washing the whole down
with
three tuns of mead. Loki, however, assured him th
started back in affright and demanded why Freya’s eyeballs glistened
with
fire. Loki repeated the same excuse and the giant
ssed a wonderful weapon, a sword which would of itself spread a field
with
carnage whenever the owner desired it. Frey parte
pread a field with carnage whenever the owner desired it. Frey parted
with
this sword, but was less fortunate than Thor and
giant’s kingdom a beautiful maid, at the sight of whom he was struck
with
sudden sadness, insomuch that from that moment he
’s Visit to Jotunheim, the Giant’s Country. One day the god Thor,
with
his servant Thialfi, and accompanied by Loki, set
ere they might pass the night, and at last came to a very large hall,
with
an entrance that took the whole breadth of one en
the whole edifice. Thor, rising up, called on his companions to seek
with
him a place of safety. On the right they found an
mber, into which the others entered, but Thor remained at the doorway
with
his mallet in his hand, prepared to defend himsel
se his mallet, and as the giant soon waked up, Thor contented himself
with
simply asking his name. “My name is Skrymir,” sai
king such tremendous strides that they were hard put to it to keep up
with
him. So they travelled the whole day, and at dusk
tie a single knot. At last Thor became wroth, and grasping his mallet
with
both hands he struck a furious blow on the giant’
Thor, and when Skrymir snored again so loud that the forest re-echoed
with
the noise, he arose, and grasping his mallet laun
-echoed with the noise, he arose, and grasping his mallet launched it
with
such force at the giant’s skull that it made a de
ree? I felt some moss from the branches fall on my head. How fares it
with
thee, Thor?” But Thor went away hastily, saying t
ir was again fast asleep, and again grasping his mallet, he dashed it
with
such violence that it forced its way into the gia
arriving they entered the city, and seeing a large palace before them
with
the door wide open, they went in, and found a num
ng further, they came before the king, Utgard-Loki, whom they saluted
with
great respect. The king, regarding them with a sc
-Loki, whom they saluted with great respect. The king, regarding them
with
a scornful smile, said, “If I do not mistake me,
ready to give a proof against any one here who may choose to compete
with
me.” “That will indeed be a feat,” said Utgard-Lo
the bench, and whose name was Logi, to come forward and try his skill
with
Loki. A trough filled with meat having been set o
as Logi, to come forward and try his skill with Loki. A trough filled
with
meat having been set on the hall floor, Loki plac
mpanied Thor could perform. Thialfi answered that he would run a race
with
any one who might be matched against him. The kin
d win the match he must display great agility. He then arose and went
with
all who were present to a plain where there was g
running on, and calling a young man named Hugi, bade him run a match
with
Thialfi. In the first course Hugi so much outstri
rting place. Then they ran a second and a third time, but Thialfi met
with
no better success. Utgard-Loki then asked Thor in
ch he was so famous. Thor answered that he would try a drinking-match
with
any one. Utgard-Loki bade his cupbearer bring the
the liquor was diminished. After taking breath, Thor went to it again
with
all his might, but when he took the horn from his
ther feat, though methinks thou art not likely to bear any prize away
with
thee hence.” “What new trial hast thou to propose
t me see who among you will come hither now I am in wrath and wrestle
with
me.” “I see no one here,” said Utgard-Loki, looki
itting on the benches, “who would not think it beneath him to wrestle
with
thee; let somebody, however, call hither that old
ever, call hither that old crone, my nurse Elli, and let Thor wrestle
with
her if he will. She has thrown to the ground many
t Thor had now no occasion to ask any one else in the hall to wrestle
with
him, and it was also getting late; so he showed T
hor how he thought his journey had turned out, and whether he had met
with
any men stronger than himself. Thor told him that
thee by my illusions; first in the forest, where I tied up the wallet
with
iron wire so that thou couldst not untie it. Afte
that thou couldst not untie it. After this thou gavest me three blows
with
thy mallet; the first, though the least, would ha
et. I have made use of similar illusions in the contests you have had
with
my followers. In the first, Loki, like hunger its
efore consumed not only the meat, but the trough which held it. Hugi,
with
whom Thialfi contended in running, was Thought, a
running, was Thought, and it was impossible for Thialfi to keep pace
with
that. When thou in thy turn didst attempt to empt
ly long enough to enclose it between his head and tail. Thy wrestling
with
Elli was also a most astonishing feat, for there
o that thou wilt only lose thy labor and get no fame from the contest
with
me.” On hearing these words Thor in a rage laid h
The Death of Baldur. Baldur the Good, having been tormented
with
terrible dreams indicating that his life was in p
s, that none of them would do any harm to Baldur. Odin, not satisfied
with
all this, and feeling alarmed for the fate of his
the subject of Gray’s fine ode beginning, — “Uprose the king of men
with
speed And saddled straight his coal-black steed.”
ing that what Frigga had done was quite sufficient, amused themselves
with
using Baldur as a mark, some hurling darts at him
rk, some hurling darts at him, some stones, while others hewed at him
with
their swords and battle-axes; for do what they wo
ould, none of them could harm him. And this became a favorite pastime
with
them and was regarded as an honor shown to Baldur
ous deed than this. When Baldur fell, the gods were struck speechless
with
horror, and then they looked at each other, and a
arrived at the river Gyoll, which he passed over on a bridge covered
with
glittering gold. The maiden who kept the bridge a
is company. The next morning he besought Hela to let Baldur ride home
with
him, assuring her that nothing but lamentations w
aldur might be delivered from Hel. All things very willingly complied
with
this request, both men and every other living bei
the funeral pile, on board the ship, and his wife Nanna was so struck
with
grief at the sight that she broke her heart, and
was led to the pile fully caparisoned and consumed in the same flames
with
his master. But Loki did not escape his deserved
the gods were, he fled to the mountain, and there built himself a hut
with
four doors, so that he could see every approachin
ver since have had that part remarkably fine and thin. They bound him
with
chains and suspended a serpent over his head, who
it away to empty it, the venom falls upon Loki, which makes him howl
with
horror, and twist his body about so violently tha
ecaying flesh of Ymir’s body, and were afterwards endowed by the gods
with
a human form and great understanding. They were p
o Freyr, and which was so large that it could contain all the deities
with
their war and household implements, but so skillf
fleheim, the inhabitants of Jotunheim, Alfheim, and Midgard, together
with
their habitations, would be destroyed. The fearfu
igrid. Thither also repair the wolf Fenris, the Midgard serpent, Loki
with
all the followers of Hela, and the Frost giants.
y killing the Midgard serpent, but recoils and falls dead, suffocated
with
the venom which the dying monster vomits over him
heaven and a new earth to arise out of the sea. The new earth filled
with
abundant supplies will spontaneously produce its
One cannot travel far in Denmark, Norway, or Sweden without meeting
with
great stones of different forms, engraven with ch
Sweden without meeting with great stones of different forms, engraven
with
characters called Runic, which appear at first si
orse, still in use in Iceland. The inscriptions may therefore be read
with
certainty, but hitherto very few have been found
it is their office to mingle something of intellectual gratification
with
the rude feasts of the warriors, by rehearsing, w
al gratification with the rude feasts of the warriors, by rehearsing,
with
such accompaniments of poetry and music as their
een reading had their origin. Let the reader contrast it for a moment
with
Greece, the parent of classical mythology. “In t
and lava, swallowed many months of every year in black tempests, yet
with
a wild, gleaming beauty in summer time, towering
in summer time, towering up there stern and grim in the North Ocean,
with
its snow yokuls, [mountains,] roaring geysers, [b
hem is borrowed from notices in the Greek and Roman writers, compared
with
the remains of Welsh and Gaelic poetry still exta
ing,” or “the source of all beings,” and which seems to have affinity
with
the Phœnician Baal. What renders this affinity mo
ruids as well as the Phœnicians identified this, their supreme deity,
with
the Sun. Fire was regarded as a symbol of the div
uncertainty as to what they offered, and of the ceremonies connected
with
their religious services we know almost nothing.
one. “They have images of immense size, the limbs of which are framed
with
twisted twigs and filled with living persons. The
nse size, the limbs of which are framed with twisted twigs and filled
with
living persons. These being set on fire, those wi
st then, robed in white, ascends the tree, and cuts off the mistletoe
with
a golden sickle. It is caught in a white mantle,
ce and learning of their age and people. Whether they were acquainted
with
letters or not has been disputed, though the prob
hy. One author, Pennant, says, “The Bards were supposed to be endowed
with
powers equal to inspiration. They were the oral h
n animating the resistance of the people to his sway, persecuted them
with
great cruelty. This tradition has furnished the p
d them with great cruelty. This tradition has furnished the poet Gray
with
the subject of his celebrated ode, the Bard. Ther
d, or meeting of Welsh Bards, held in London, May 22, 1822. It begins
with
a description of the ancient meeting, of which th
ty-six miles. Columba was a native of Ireland, and connected by birth
with
the princes of the land. Ireland was at that time
f Scotland were still immersed in the darkness of heathenism. Columba
with
twelve friends landed on the island of Iona in th
ear of our Lord 563, having made the passage in a wicker boat covered
with
hides. The Druids who occupied the island endeavo
there, and the savage nations on the adjoining shores incommoded him
with
their hostility, and on several occasions endange
gh not a bishop, but merely a presbyter and monk, the entire province
with
its bishops was subject to him and his successors
bject to him and his successors. The Pictish monarch was so impressed
with
a sense of his wisdom and worth that he held him
astery and the superior an abbot, but the system had little in common
with
the monastic institutions of later times. The nam
tered into that state. True, their wives were not permitted to reside
with
them at the institution, but they had a residence
n nam ban,” women’s island, where their husbands seem to have resided
with
them, except when duty required their presence in
tie. ’Twas then that Aodh, famed afar, In Iona preached the word
with
power, And Reullura, beauty’s star, Was the p
the Lord of the Isles, Scott beautifully contrasts the church on Iona
with
the cave of Staffa, opposite: — “Nature herself,
quitur patrem, non passibus acquis. — Virgil . He follows his father
with
unequal steps. No. 10. Page 349 Monstrum
ignara mali, miseris succurrere disco. — Virgil . Not unacquainted
with
distress, I have learned to succor the unfortunat
campum. — Virgil. Then struck the hoofs of the steeds on the ground
with
a four-footed trampling. No. 18. Page 380.
consistency arises from considering the Saturn of the Romans the same
with
the Grecian deity Cronos (Time,) which, as it bri
rigin of the instrument, the word “shell” is often used as synonymous
with
“lyre,” and figuratively for music and poetry. Th
u think that even a Chinese could paint the gay colors of a butterfly
with
more minute exactness than the following lines: ‘
page 477. 11. Hecate was a mysterious divinity sometimes identified
with
Diana and sometimes with Proserpine. As Diana rep
s a mysterious divinity sometimes identified with Diana and sometimes
with
Proserpine. As Diana represents the moonlight spl
nvulnerability of Achilles is not found in Homer, and is inconsistent
with
his account. For how could Achilles require the a
live again in memory, With those old faces of our infancy Heaped over
with
a mound of grass, Two handfuls of white dust, shu
thus translated — “Then struck the hoofs of the steeds on the ground
with
a four-footed trampling.” — See Proverbial Expres
n, that which was issued under the name of Tickell, contemporaneously
with
Pope’s, and which, being by many attributed to Ad
tiring modesty which adorns your character, admonishes me not to soil
with
fulsome eulogy, the lustre of those talents, of t
ly to free this subject from those licentious and indelicate stories,
with
which it has so long been encumbered and defaced,
ect of faith, the countless throng of the heathen gods, when compared
with
the God of Christians, appears fantastical and pr
nature — the immense power of human industry — the wrestling of worth
with
poverty, of good with evil, of virtue with vice,
ower of human industry — the wrestling of worth with poverty, of good
with
evil, of virtue with vice, of piety with persecut
y — the wrestling of worth with poverty, of good with evil, of virtue
with
vice, of piety with persecution, of patriotism wi
worth with poverty, of good with evil, of virtue with vice, of piety
with
persecution, of patriotism with usurpation; — the
h evil, of virtue with vice, of piety with persecution, of patriotism
with
usurpation; — these, and countless images like th
y, ingenious, interesting, new — are the subjects for which she seeks
with
restless assiduity. How many times, waking to the
ford ample testimony to the importance of being familiarly acquainted
with
the productions of Homer, Herodotus, Virgil, Hora
ave been selected, which cannot fail to show how Mythology is mingled
with
poetry: and thus I have attempted to demonstrate
ore valuable and interesting. When the student has acquainted himself
with
the brief abstract here introduced, principally w
quainted himself with the brief abstract here introduced, principally
with
the view of awaking in him a spirit of inquiry an
troduce an appropriate set of questions at the close of each chapter,
with
the hope of thereby better adapting the work to t
their fabulous history from the Bible. The Egyptians were acquainted
with
the religion of the Jews, and their priests appea
k of gods, was, that the actions attributed to them, blend the mighty
with
the mean, and represent them, when considered lit
he study of mythology enables us to understand, and become acquainted
with
, antique statues, medals, paintings, and the like
Jupiter. Varron mentions more than three hundred Jupiters. It was so
with
the other gods and the demi-gods; upwards of fort
ht secured the succession of the kingdom to Titan; but, in compliance
with
the request of his mother, he yielded his right t
e to Janus, king of Italy, who not only received him, but also shared
with
him his throne. — Italy was anciently called Lati
n was called Stercutius, because he was the first to fatten the earth
with
manure. He is represented under the figure of a d
ith manure. He is represented under the figure of a decrepit old man,
with
wings, holding in one hand a scythe, and in the o
with wings, holding in one hand a scythe, and in the other a serpent
with
its tail to its mouth; designed thus emblematical
stayed by the entreaties of mortals, but continually presses forward
with
unimpeded wing, crushing and destroying every cre
hs. It was he who gave his name to January. He is usually represented
with
two faces, that of an old man, looking towards th
called Bifrons by Virgil, and by Ovid, Biceps, because he is painted
with
two faces; Claviger, or the “club bearer,” becaus
open and shut in time of war and peace. He was represented sometimes
with
two faces, and sometimes with four, to express th
and peace. He was represented sometimes with two faces, and sometimes
with
four, to express the four seasons: — hence he was
he measure of the year. History informs us that Janus was represented
with
two faces, because he commanded two different peo
es, because he commanded two different people, and divided his empire
with
Saturn. It also records that that prince had meda
d his empire with Saturn. It also records that that prince had medals
with
two faces stamped, to announce that the totality
gates of steel (the name of Mars they bear, And still are worshipped
with
religious fear) Before his temple stand: the dire
d: the dire abode And the fear’d issues of the furious god Are fenc’d
with
brazen bolts; without the gates The weary guardia
ce again return, And Vestal fires in hallow’d temples burn; And Remus
with
Quirinus shall sustain The righteous laws, and fr
igh on a trophy rais’d of useless arms He sits, and threats the world
with
vain alarms.” Virgil. Questions. Who was Janus?
and wife of Saturn. Her festivals, called Megalesia, were celebrated
with
equal solemnity and pomp. Her priests were called
n Phrygia was consecrated to her; Berecynthia, because she is painted
with
a crown of towers; Pasithea, because she is consi
all the gods; Bona Dea, or the “Good Goddess,” because she is profuse
with
earthly blessings; Fauna, because she favours all
riot, drawn by lions, having garments of various colours, and figured
with
the images of different creatures. In one hand sh
y, and wears a crown of turrets on her head. She is sometimes painted
with
numerous breasts. She is usually described as sit
ho introduced it into Europe. They relate that Dardanus, contemporary
with
Cadmus, after the death of his brother Jasion, le
h appears to be the origin of the worship of the Earth, which passed,
with
the other ceremonies of the Egyptians, first into
he married Saturn. It was she who first fortified the walls of cities
with
towers; which gave rise to the representation of
hrensy drove him to the mountains of Phrygia, where he killed himself
with
a hatchet. He was about to lose his life, when Cy
he mother of Saturn, was the older goddess. She is painted as sitting
with
a drum, because the earth is immovable, (accordin
astity, they were burnt alive, being shut up in a subterraneous vault
with
a lamp and some provisions. If the fire happened
o pardon him; when they went abroad, they were accompanied by lictors
with
the fasces; and even the consuls on meeting them,
uses and hearths, she was represented as wearing a long flowing robe,
with
a veil on her head, holding a lamp in one hand an
n one hand and a javelin in the other. On some medals she is depicted
with
a drum. — See Fig. 5. Fig. 5. Vesta. “No imag
tes. Jupiter was born and educated on Mount Ida, in Crete. He was fed
with
the milk of the goat Amalthea, which he afterward
r horn of plenty, he gave to the nymphs, and by it they were favoured
with
every thing, they wished for. The shield with whi
y it they were favoured with every thing, they wished for. The shield
with
which he singly fought the giants, was made of th
father had shut up in Tartarus, and if he could engage them to fight
with
him. Accordingly he undertook this perilous adven
uered Saturn. Jupiter threw him headlong into the bottom of Tartarus,
with
the Titans, under the guard of the Hecatonchires,
rtarus, with the Titans, under the guard of the Hecatonchires, giants
with
one hundred hands each. Jupiter shared the univer
ires, giants with one hundred hands each. Jupiter shared the universe
with
his brethren, Neptune and Pluto. For himself he r
e wives he had a great number of children, and he was often connected
with
female mortals, by whom, also, he had children. J
ns, and was represented as the father of gods and men, shaking heaven
with
his nod, and governing all things except the Fate
eme. Jupiter sits on a throne of ivory and gold, under a rich canopy,
with
a beard, holding thunderbolts in his right hand,
s in his right hand, and in his left, a sceptre of cypress surmounted
with
an eagle with expanded wings, which is his armour
hand, and in his left, a sceptre of cypress surmounted with an eagle
with
expanded wings, which is his armour bearer; his v
and future. — See Fig. 6. Fig. 6. Jupiter. Jupiter was worshipped
with
the greatest solemnity. Goats, sheep, and bulls w
ferings, and the oak was sacred to him. His altars were never defiled
with
human sacrifices. Almost every nation had its Jup
gainst thund’ring Baal was thrown, Trees and beasts fell on ‘t, burnt
with
lightning down; One flings a mountain and its riv
with lightning down; One flings a mountain and its river too, Torn up
with
‘t; that rains back on him that threw; Some from
w; Some from the main to pluck whole islands try; The sea boils round
with
flames shot thick from sky.” Cowley. “Great Jo
clouds, With lightning arm’d, his red hand he puts forth, And shakes
with
burning bolts the solid earth: The nations shrink
appalled; the beasts are fled; All human hearts are sunk and pierced
with
dread; He strikes vast Rhodope’s exalted crown An
.” Pitt’s Virgil. “Now lows white bull on Asia’s strand, And crops
with
dancing head the daisied land, With rosy wreaths,
damsel bounds, And pleased he moves along the flowery grounds; Bears
with
slow steps his beauteous prize aloof, Dips in the
n gales, And bent in air her azure mantle sails, While her fair train
with
beckoning hands deplore, Strain their blue eyes,
erging Tritons leave their coral caves, Sound Europe’s shadowy shores
with
loud acclaim, Hail the fair fugitive and shout he
ives the nod; The stamp of fate and sanction of the god: High heaven,
with
trembling, the dread signal took, And all Olympus
ose awful hand Disperses thunder on the seas and land; Dispersing all
with
absolute command.” Virgil. “ —— The heaven and
. This active mind, infus’d through all the space, Unites and mingles
with
the mighty mass.” Virgil. Obs. 1. — To underst
kings who-appeared under the name of Jupiter, was nearly contemporary
with
Abraham. He reigned in Thrace, Phrygia, and a par
father. After a glorious reign, he died in Crete, where he had a tomb
with
this epitaph: “Here lies Zeus, who was named Jupi
ation to Jupiter. Obs. 3. — The gods, whom the poets have associated
with
Jupiter, only mark the different employments whic
one of the Oceantides. He animated a man whom he had formed of clay,
with
fire, which, by the assistance of Minerva, he sto
m heaven; a theft which so offended Jupiter, that he sent him Pandora
with
a golden box. Pandora was the first woman that Vu
n Age. Jupiter ordered Mercury to chain Prometheus to mount Caucasus,
with
a vulture continually preying on his liver. After
way to man.” Horace. “Thy godlike crime was to be kind, To render
with
thy precepts less The sum of human misery than wr
ts less The sum of human misery than wretchedness, And strengthen man
with
his own mind.” Byron. Obs. 1. — Prometheus is
dly and comfortably; which gave rise to the saying that he made a man
with
the aid of the goddess of wisdom. Hence, he is pa
ished forge’s in Scythia, or because he was the inventor of the steel
with
which we elicit fire from flints. King Jupiter ha
dora? Did Prometheus accept the dangerous gift? Was Jupiter satisfied
with
this revenge? Who was the son of Prometheus? What
Jupiter. The poets describe her as the majestic Empress of the skies,
with
all that is lofty, graceful, and magnificent, in
uno haughty, jealous, and inexorable; and she punished his mistresses
with
unparalleled severity. She persecuted Hercules, t
led severity. She persecuted Hercules, the son of Jupiter by Alcmena,
with
fury, so inveterate, that, as a punishment, Jupit
Hercules. Hebe is usually represented as a beautiful virgin, crowned
with
roses, and holding a vase or ewer, with a goblet,
s a beautiful virgin, crowned with roses, and holding a vase or ewer,
with
a goblet, into which she pours nectar. Sometimes
Iris was the usual attendant of Juno. She ascended upon the rainbow,
with
expanded wings, with a blaze of glory round her h
ttendant of Juno. She ascended upon the rainbow, with expanded wings,
with
a blaze of glory round her head, and clothed in f
uptual rights, Whose pow’r the soul unites, And fills the genial beds
with
chaste delights.” An ewe lamb and a sow were bur
n sceptre, and in the other, a spindle; her head is sometimes covered
with
a radiant crown, and at other times, is encircled
etimes covered with a radiant crown, and at other times, is encircled
with
a rainbow. Sometimes she traverses the heavens in
n air.” Virgil. “At her command rush forth the steeds divine; Rich
with
immortal gold their trappings shine: Bright Hebe
their celebration. Hymen was represented as a handsome youth, crowned
with
marjoram and roses, dressed in a saffron-coloured
bride a good housewife. Manturna was invoked to make the wife abide
with
her husband through life. Viriplaca, the goddess
re delivered from misfortunes by Pilumnus, so called from the pestle,
with
which the ancients pounded their corn, before the
rcidona was invoked, because she first taught the art of cutting wood
with
a hatchet or an axe to make fires. Deverra inven
ood with a hatchet or an axe to make fires. Deverra invented brooms,
with
which to brush all things cleanly. Janus opened
when they put their designs and intrigues into execution. She appears
with
a head, but no legs, or other limbs. Volumnus an
these emblems indicate? What five deities favoured the nuptial rites
with
their presence? What was the duty of Jugatinus?
ess of this rape; of which she informed Ceres, who ran over the world
with
two flambeaux in her hand in quest of her daughte
and discerns objects in the dark (an allegory which perfectly agrees
with
wisdom, always guarding against surprise.) To con
nsole Ceres, Jupiter ordained, that Proserpine should pass six months
with
her husband Pluto, and six months with her. Areth
serpine should pass six months with her husband Pluto, and six months
with
her. Arethusa, a most virtuous and beautiful nymp
man, addressed her. She ran away, but Diana, finding her overwhelmed
with
fear, changed her, at her own request, into a fou
age; she punished Erisichthon for cutting down a grove sacred to her,
with
such insatiable hunger, that he gnawed his own fl
annual sacrifice to her. The fountain of Cyanne, when Pluto opened it
with
the stroke of his bident, afforded him a passage,
th the stroke of his bident, afforded him a passage, and was honoured
with
the blood of bulls. Sometimes rams were offered b
n harvest came on, the husbandmen carried a pregnant cow or a heifer,
with
dancing and shouts through the fields, one of the
with dancing and shouts through the fields, one of them being adorned
with
a crown, singing the praises of Ceres. After an o
crown, singing the praises of Ceres. After an oblation of wine mixed
with
honey and milk, the heifer was sacrificed. The na
na, because she was clad in black; Mammosa, because her breasts swell
with
milk; Alma, because she feeds and nourishes as a
ions. Ceres was represented as a tall, beautiful, and majestic woman,
with
yellow hair, and a garland of corn-ears on her he
s and corn-ears. In Sicily her image was represented in a black veil,
with
the head of a horse, and holding a dove in one ha
; Who gave sweet fruits, and early food allow’d; Ceres first tam’d us
with
her gentle laws; From her kind hand the world sub
s; From her kind hand the world subsistence draws.” Virgil. “Ceres
with
the blood of swine we beset alone, Which thus req
us. “Let ev’ry swain adore her power divine, And milk and honey mix
with
sparkling wine: Let all the choir of clowns atten
ind; On Ceres let him call, and Ceres praise, With uncouth dances and
with
country lays.” “To Ceres bland, her annual rites
ow are the wines: Then sweet are slumbers on the flowery ground; Then
with
thick shades are lofty mountains crown’d. Let all
et all the winds bend low at Ceres’ shrine; Mix honey sweet, for her,
with
milk and mellow wine; Thrice lead the victim the
resound; Presume not, swains, the ripened grain to reap, Till crown’d
with
oak in antic dance you leap, Invoking Ceres; and
isfortunes did Ceres experience? Who was Arethusa? Was Ceres insulted
with
impunity? What was her favorite retreat? What wer
, who holds a bow or a harp in his hand, while the sun is represented
with
a head surrounded with rays, holding a globe in o
harp in his hand, while the sun is represented with a head surrounded
with
rays, holding a globe in one hand; which is never
ble to bear the sight of the crimes which men committed, she returned
with
the other gods to heaven. She was the last, who l
the Lapithes against the Centaurs, Hercules wounded him accidentally
with
one of his arrows, which had been dipped in the b
quisite pain, that he wished to die, though immortal. The gods, moved
with
his complaints, granted him his request. He died,
y of Rhodia, a shower of gold fell, and that rose-bushes were covered
with
new flowers. Among the children of the sun, Auror
scends in a golden chariot drawn by white horses; and appears covered
with
a veil of a rich vermilion, with rosy fingers, an
by white horses; and appears covered with a veil of a rich vermilion,
with
rosy fingers, and hair sprinkling the dew, and ex
eton by Cephalus. Tithonus begged of Aurora that she would favour him
with
the gift of immortality, which she did accordingl
s she forgot to offer him perpetual youth, he became so much worn out
with
infirm old age that he chose rather to die than l
running away, and setting the heavens and the earth on fire, Jupiter,
with
a stroke of thunder, precipitated him into the ri
s leafy tops, To drink the dew that morning drops, And chirp thy song
with
such a glee, That happiest kings may envy thee. W
rds a most beautiful prospect of nature. It is associated in the mind
with
ideas of the young and untainted breeze, of the s
opped near a swamp, where some peasants were working. Being exhausted
with
fatigue and thirst, she asked of them some water
iter and Latona. He was born in the Island of Delos at the same birth
with
Diana, and was not unfrequently confounded with t
los at the same birth with Diana, and was not unfrequently confounded
with
the sun. He presided over music, eloquence, medic
ery. Having acquired his full stature as soon as born, he immediately
with
his arrows destroyed the serpent Python, which Ju
t Python, which Juno had sent to persecute his mother. In conjunction
with
Diana, he slew the children of Niobe, because Nio
as changed into a rock. His son Æsculapius had been killed by Jupiter
with
his thunderbolts for raising the dead to life; wh
ife; whereupon Apollo killed the Cyclops who forged them, and engaged
with
Neptune against his sovereign. For this double of
ave him this instrument in exchange for the famous caduceus, or staff
with
which Apollo drove the flocks of Admetus. His fav
of Admetus. His favorite boy, Hyacinthus, whom he accidentally killed
with
a quoit, he turned into a violet. He changed into
s frankincense. He despised Clytia, because she discovered his amours
with
Leucothe; and she was changed into a sun-flower,
-flower, or Heliotrope. He flayed Marsyas alive, because he contended
with
him in music; and gave Midas, king of Phrygia, a
he added a library. Apollo is represented as a tall, beardless youth,
with
long hair and a handsome shape, sometimes holding
long hair and a handsome shape, sometimes holding in his hand a bow,
with
a quiver of arrows at his back, and sometimes a l
rows at his back, and sometimes a lyre, or harp. His head was crowned
with
laurel, and surrounded with rays of light. — See
mes a lyre, or harp. His head was crowned with laurel, and surrounded
with
rays of light. — See Fig. 11. Fig. 11. Apollo.
shalt ascend to heav’n and bless me there, Her body straight embalm’d
with
heav’nly art, Did a sweet odour to the ground imp
part, And from the grave a beauteous tree arise, That cheers the gods
with
pleasing sacrifice.” Ovid. Obs. 1. — The haugh
nity which brought on her the wrath of Apollo and Diana. They pierced
with
their arrows the children of Niobe in the plains
the plains near Thebes. We shall explain this fable by reconciling it
with
history. Niobe was the daughter of Tantalus, and
the sun and moon. When Apollo was enraged, they represented him armed
with
his arrows; and to express that he was appeased,
invention of the lyre, the flute was the instrument prefered. Apollo
with
his lyre, found means to unite the beauty of song
efered. Apollo with his lyre, found means to unite the beauty of song
with
the charm of harmony; and the poets painted the r
y saying that Apollo had flayed him. Obs. 6. — Apollo is represented
with
long hair, in allusion to the sunbeams; with a ha
— Apollo is represented with long hair, in allusion to the sunbeams;
with
a harp, to show the harmony of our system; with a
sion to the sunbeams; with a harp, to show the harmony of our system;
with
a buckler, to denote his defending the earth; and
of our system; with a buckler, to denote his defending the earth; and
with
arrows, to signify his power of life and death. H
tain, Pegasus is seen to expand his wings towards heaven, and to open
with
the stroke of his hoof the fountain Hippocrenus,
eep himself in the air; he fell, and broke his head. 1. Clio, crowned
with
laurel, held a trumpet in her right hand, and a b
14. Melpomene. 4. Euterpe had a tiara of flowers, and was surrounded
with
flutes, lyres, guitars, and other attributes of m
. 15. Euterpe. 5. Terpsichore was represented in a dancing attitude,
with
a musical instrument. Her visage is ever smiling,
Polyhymnia was dressed in white, and bore a scroll in her left hand,
with
her right hand raised in a speaking attitude. She
nd, with her right hand raised in a speaking attitude. She is painted
with
a lyre, as being the inventress of harmony. Her c
er odes. — See Fig. 18. Fig. 18. Polyhymnia. 8. Urania was painted
with
a crown of stars, a robe of celestial blue, and v
hand. — See Fig. 19. Fig. 19. Urania. 9. Calliope was represented
with
a crown of laurel, a trumpet in her right hand, a
f the mind represent external, and not innate, impressions; and it is
with
that mental endowment that mankind refine their i
persecuting the sciences; and the poets invented the foregoing fable
with
a view to perpetuate this blemish of his characte
uses was often given to Hercules, who appears to have been confounded
with
the sun. Mr. Court de Gebelin solves this proble
urt, because she departed from the path of virtue; she pierced Chione
with
an arrow, because she was so rash as to prefer he
proceeded to a beautiful fountain in a solitary situation, environed
with
trees. While Diana was bathing in it, the youth i
ties or offices, the name of Triformis, and Tergemina, or the goddess
with
three forms, was given to her. She was denominate
ed, and who first invented nets. Painters and sculptors represent her
with
a more exquisite form, a more majestic mien, and
stature than her followers. She appears as a huntress, lightly clad,
with
a crescent on her forehead, her legs bare, buskin
s, who committed this atrocious crime in order to perpetuate his name
with
posterity. The inhabitants of Taurica held Diana
lants the poppy and dittany were sacred to her. Obs. 1. — Confounded
with
Hecate and Luna, Diana was the goddess of magic a
prove that he was a god and not a man. Having sworn by Styx to comply
with
whatsoever request she might make, Jupiter descen
ter descended, clothed in the splendour of celestial majesty, mingled
with
the storms, and handling the thunder and lightnin
rates, having found him asleep, took him off from the island of Naxos
with
a view to sell him for a slave. They had already
shed to find that their ship was immovable. The masts were surrounded
with
vines, and the oars with ivy. Bacchus waved a spe
hip was immovable. The masts were surrounded with vines, and the oars
with
ivy. Bacchus waved a spear; tigers, panthers, and
s, panthers, and lynxes appeared around the ship; the pirates, struck
with
madness, leaped into the sea, and were changed in
iopia he was joined by a band of Satyrs that ever after attended him,
with
songs, music, and dancing. He undertook an expedi
, with songs, music, and dancing. He undertook an expedition to India
with
an army, composed of men and women, armed with cy
an expedition to India with an army, composed of men and women, armed
with
cymbals and other musical instruments, himself in
honour by the Phœnicians, and celebrated by young men, when they ran
with
vine leaves in their hands, from the temple of Ba
upon the skins of goats. In these rites the Romans daubed their faces
with
juice extracted from the bark of trees, and hung
e festivals of Bacchus solemnized in February at noon, and celebrated
with
riot and excess. They were observed by persons of
ed by persons of both sexes, who disguised themselves in tiger-skins,
with
thyrsi, ran about the mountains and country, play
ns and country, played on drums, pipes and flutes, and filled the air
with
shouts of Evoe Bacche! Io! Io! Evoe! Bacche! Io!
o! Bacche! Evoe! Among both the Greeks and Romans, they were attended
with
drunkenness and debauchery; but such were the dis
tan lawgiver, would destroy the vineyards of Thrace. He armed himself
with
a scythe, and began to cut them, but awkwardly wo
Bacchus was represented as holding in his hand a thyrsus, or javelin
with
an iron head, bound about with vine leaves. He is
ding in his hand a thyrsus, or javelin with an iron head, bound about
with
vine leaves. He is usually depicted as a corpulen
usually depicted as a corpulent, ruddy, and effeminate youth, crowned
with
ivy and vine leaves. His figure is sometimes that
of Pan, or in the arms of Silenus; and again he appears like Apollo,
with
fine hair, loosely flowing down his shoulders, an
like Apollo, with fine hair, loosely flowing down his shoulders, and
with
beauty equal to Apollo’s. He is commonly seen rid
Crete, whom he found abandoned in the isle of Naxos. He presented her
with
a crown of seven stars, called Gnassia Coronia, w
The magpie was his favorite bird, because, in triumphs, people spoke
with
liberty. The fir, yew, and fig-tree, ivy and vine
Biformis, because he was depicted both as a young and an old man, or
with
, and without, a beard; Brisæus, either because he
iceps, because he was painted as horned, or because he first ploughed
with
oxen; Dithyrambus, because he was born twice; Dio
d exclaimed, “Well done son;” Eleus, because he animated his soldiers
with
acclamations before they fought; Jaccus, because
tus, or Orthos, because he taught a king of Athens to dilute his wine
with
water; Triumphus, because as the conquerors were
grace; And when unhorn’d, thou hast e’er a virgin’s face.” “And glad
with
Bacchus, on the grassy soil. Leap’d o’er the skin
Bacchus, on the grassy soil. Leap’d o’er the skins of goats besmear’d
with
oil. Thus Roman youth, deriv’d from ruin’d Troy,
rom ruin’d Troy, In rude Saturnian rhymes express their joy; Deform’d
with
vizards, cat from barks of trees, With taunts and
, And roast on hazel spits before the sacred fire. Come, sacred fire,
with
luscious clusters crown’d; Let all the riches of
crown’d; Let all the riches of thy reign abound; Each field replete,
with
blushing autumn, glow, And in deep tides, by thee
ness in their journey to the land of Canaan. Fable represents Bacchus
with
horns: they allude to the two rays of light which
f one letter renders the two names absolutely similar. Bacchus, armed
with
his thyrsus, defeated the giants: Moses fought th
rod is the instrument of his miracles. Jupiter sends Iris to Bacchus,
with
orders for him to proceed to India and destroy an
, is the faithful companion of Moses. Bacchus, by striking the ground
with
his thyrsus, brought forth waves of wine. Moses,
h his thyrsus, brought forth waves of wine. Moses, by striking a rock
with
a miraculous rod, opened up a fountain. Obs. 4.
ore than an ill formed tradition of the history of Moses, embellished
with
fiction. Yet some learned men endeavour to prove
hus? What memorable actions did he perform when he came of age? Go on
with
your narrative. What were the Oschophoria? What w
together. Jupiter complaining of the head-ache, Vulcan split his head
with
a hatchet; whence Minerva sprang out, not a child
ty should give his name to it. No sooner had Neptune struck the earth
with
his trident, than a beautiful fiery courser, the
ity Athenæ, and became its tutelary deity. Minerva benefitted mankind
with
many inventions: those of the fine arts, the use
, challenged Minerva to a trial of skill. Minerva struck her forehead
with
a shuttle. The proud Arachne, being overcome, in
he other temple was called Victory. In it the goddess was represented
with
a pomegranate in her right hand, and a helmet in
ictory usually had. In general, Minerva appears as a beautiful woman,
with
a majestic and awe-striking countenance; armed wi
beautiful woman, with a majestic and awe-striking countenance; armed
with
a golden helmet and breast-plate, and holding in
aming lance, and in her left, the Ægis. The Ægis was a shield covered
with
the skin of a monster, called Ægis, which vomitte
re which the guilty flee. Obs. 3. — The fable of Minerva’s disputing
with
Neptune, may be thus explained: Cecrops, having i
ilors, who recognized Neptune for their chief, and the people, united
with
the senate, who were presided over by Minerva. Th
, strengthened by his conscience, and by virtue, knows how to contend
with
vice, and resist misfortune. She is a virgin, bec
d resist misfortune. She is a virgin, because wisdom is not connected
with
corruption and pleasure. She is unadorned, and he
ts. She is often represented as holding a distaff and busying herself
with
it, to express that we should avoid idleness, and
Did Minerva bestow any other benefits on mankind? Relate her contest
with
Arachne? What other exploits did Minerva perform?
VIII. Bellona, Victoria. Bellona, or Duellonia, (often confounded
with
Pallas,) the goddess of war, and sister of Mars,
is represented as preparing the chariot of Mars, appearing in battles
with
dishevelled hair, and holding in her hands a whip
he Sun; and Venus revenged herself by treating the children of Apollo
with
unexampled severity. In the war between the Troja
ing discord, war, and carnage. With one hand he extends a spear, and,
with
the other he grasps a sword, imbued with blood. S
and he extends a spear, and, with the other he grasps a sword, imbued
with
blood. Sometimes he is represented riding in a ch
iding in a chariot drawn by furious horses, called Flight and Terror,
with
the goddess Discord flying before them in tattere
s, by Bistonis. “Her torch Bellona waving through the air, Sprinkles
with
clotted gore her flaming hair, And through both a
rav’d, and strides along the liquid field. The Dirse come from heav’n
with
quick descent, And Discord, died in blood, with g
irse come from heav’n with quick descent, And Discord, died in blood,
with
garments rent, Divides the press; her steps Bello
” Obs. 1. — The fable in reference to the birth of Mars, originated
with
the Roman poets, it being wholly unknown to the G
behaved in the most licentious manner; and her worship was celebrated
with
the most shameful ceremonies. Juno, Minerva, and
Ida. Paris adjudged the apple to Venus, who, in return, rewarded him
with
the hand of the fairest woman in the world. He ca
which outrage kindled up the flames of war, and finally levelled Troy
with
the ground. The Syrians called their Venus Astart
ause she deceived lovers; Barbata, because the Roman women, afflicted
with
the shedding of their hair, prayed to her for the
a variety of forms. In her most admired statues, she was represented
with
every quality that could render her person and ga
Eve, yet bashful and “half withdrawing.” She was girt about the waist
with
a girdle, called Cestus, which, being worn by a f
drawn by doves, swans, or sparrows. Her celestial carpet was damasked
with
the rose, the myrtle, and the apple. She was atte
statue of Scopas represents her seated on a car drawn by a sea-horse,
with
the Nereides and dolphins, carrying loves, swimmi
ng on a shell, floating over the waves, and her head being surmounted
with
a veil blown by the breath of Zephyrus: Love swim
nd elegant of any. One of her singular statues represents her crowned
with
ears of corn, holding a thyrsus, surrounded with
presents her crowned with ears of corn, holding a thyrsus, surrounded
with
branches and leaves of grapes, with three arrows
rn, holding a thyrsus, surrounded with branches and leaves of grapes,
with
three arrows in one of her hands. Some thereby at
g, when the god of wine and the pleasures of the table are associated
with
her. Two loves attend her. — See Fig. 26. Fig.
6. Venus. Cupid, the god of love, appears as a beautiful, naked boy,
with
wings, a bow and quiver of arrows, and sometimes
ful, naked boy, with wings, a bow and quiver of arrows, and sometimes
with
a fillet over his eyes. Sometimes he is mounted o
rought him back to life on condition that he should remain six months
with
Venus and six months with her. Considered, in an
condition that he should remain six months with Venus and six months
with
her. Considered, in an emblematical point of view
’n gave her life, the sea a cradle gave, And earth’s wide regions her
with
joy receive.” “This part perform’d, the goddess f
Where garlands, ever green and ever fair, With vows are offer’d, and
with
solemn pray’r: A hundred altars in her temple smo
rocked by Nereides, in their coral caves, Charmed the blue sisterhood
with
playful wiles, Lisped her sweet tones, and tried
r ivory back, Round her fine waist, and swelling bosom swim, And star
with
glittering brine each crystal limb, And beauty bl
een: No goddess she, commissioned to the field, Like Pallas, dreadful
with
her sable shield, Or fierce Bellona thundering at
is bright locks, and, fated from his birth To change eternal, mingled
with
the earth; With darker horror shook the conscious
r shook the conscious wood, Groaned the sad gales, and rivers blushed
with
blood; And beauty’s goddess bending o’er his bier
e, through dusky glades, Led the fair Phantom to Elysian shades, Clad
with
new form, with finer sense combined, And lit with
y glades, Led the fair Phantom to Elysian shades, Clad with new form,
with
finer sense combined, And lit with purer flame th
lysian shades, Clad with new form, with finer sense combined, And lit
with
purer flame the Ethereal mind. Erewhile emerging
eaves the drear chambers of the insatiate tomb, And shines and charms
with
renovated bloom.” Botanic Garden, canto II. Ob
e and activity throughout the world. Obs. 2. — The marriage of Venus
with
Vulcan, the ugliest of the gods, signifies that t
. Obs. 4. — The history of Astarte was soon confounded by the Greeks
with
that of Venus. The uncertainty of historical fact
the son of Nox and Æther, and to have been produced at the same time
with
Chaos and Earth. He attempts to paint by this all
rate particles of matter when chaos was cleared. Cupid is allegorized
with
gentle, agreeable, caressing, deceptive, and mali
they called Anteros. Obs. 6. — The mixture of the history of Astarte
with
that of Venus, gave rise to the fable of Adonis,
houses. But nothing is impregnable to love; for they regularly talked
with
each other through a chink in the wall, where the
ce of her friends, Thisbe dressed herself in a new suit, and hastened
with
such warm anticipations of happiness, as time and
d come from the slaughter of some cattle, found the veil, and tore it
with
her jaws, besmeared with blood. Pyramus soon went
of some cattle, found the veil, and tore it with her jaws, besmeared
with
blood. Pyramus soon went forth, saw the vestiges
to the appointed tree; but as he did not find her, he stabbed himself
with
a sword. Thisbe, in the mean time, recovering fro
potently among the ruins of her peace. The desire of the heart failed
with
her. The charm of existence was broken. She bitte
by her person and carriage. Pygmalion could not help falling in love
with
his own workmanship, and begged Venus to make it
always shunned male society. She was, however, at all times, besieged
with
a train of wooers. In order to get rid of their i
waters. Questions. Give the history of Pyramus and Thisbe. Favour me
with
the story of Pygmalion. What do you know respecti
amiable, innocent, pure, lightly drest, and in elegant attitudes, and
with
their hands connected, to show the mutual affecti
ur, the irresistible charms of their unaffected modesty and humanity,
with
all the rare and pleasing marks of sensibility; v
ly and light, because one should promptly oblige, and bestow a favour
with
no expectation of reward. They were virgins, beca
e virgins, because inclination to render service is to be accompanied
with
prudence and discretion. Obs. 2. — By Venus and
one that is graceful, well proportioned, delicately made, and blessed
with
a symmetry of colour and feature which raises del
h raises delight and admiration in the beholder. Beauty, when adorned
with
the vermillion veil of modesty, has charms that a
she makes a sorry and despicable figure in society. “So beauty armed
with
virtue, bows the soul With a commanding, but a sw
ternal ornaments. They bestow liberality, eloquence, wisdom, together
with
gaiety of disposition, and easiness of manners. S
called Lampadophories. As offerings to him, whole victims were burnt,
with
no part reserved, as in immolations to the other
resented working at the forge, holding in his left hand a thunderbolt
with
pincers on an anvil, and with his right, lifting
holding in his left hand a thunderbolt with pincers on an anvil, and
with
his right, lifting a hammer. An eagle waits by hi
gle waits by his side to carry the bolt to Jupiter. He always appears
with
neglected beard and hair; his habit descends not
d cap. Sometimes he is seen sitting upon an anvil, supporting himself
with
a hammer. — See Fig. 29. Fig. 29. Vulcan. His
n. His servants or workmen were called the Cyclops, a race of giants
with
a circular eye in the middle of their forehead. T
Ætna. Apollo slew them all, because they had forged the thunderbolts
with
which Jupiter killed his son Æsculapius. The chie
From morn To noon he fell, from noon to dewy eve A summer’s day; and
with
the setting sun. Drops from the zenith, like a fa
rocky womb, On thundering anvils rung their loud alarms, And leagued
with
Vulcan forged immortal arms; Descending Venus sou
ind the shield. With jointed mail their fairy limbs o’erwhelm, Or nod
with
pausing step the plumed helm; With radiant eye sh
roaring bellows blew. Then from his anvil the lame artist rose; Wide
with
distorted legs oblique he goes, And still the bel
, ill order laid, Locks in their chest the instruments of trade. Then
with
a sponge the sooty workmen drest His brawny arms
g forth the sov’reign of the fire.” Homer. The Cyclops. All black
with
smoke a rocky island stood, The dark Vulcanian la
t for Jove, Such as by heaven’s almighty lord are hurl’d, All charged
with
vengeance on a guilty world. Beneath their hands,
lay; Three points of rain, three forks of hail conspire, Three arm’d
with
wind; and three were barb’d with fire. The mass t
forks of hail conspire, Three arm’d with wind; and three were barb’d
with
fire. The mass they temper’d thick with livid ray
h wind; and three were barb’d with fire. The mass they temper’d thick
with
livid rays, Fear, Wrath, and Terror, and the ligh
d for his wine he quaffs the streaming blood. These eyes beheld, when
with
his spacious hand He seiz’d two captives of our G
bore their fate, Nor thoughtless of his own unhappy state. For gorg’d
with
flesh, and drunk with human wine, While fast asle
houghtless of his own unhappy state. For gorg’d with flesh, and drunk
with
human wine, While fast asleep the giant lay supin
ound; Each as he could approach him, lends a hand To bore his eyeball
with
a flaming brand; Beneath his frowning forehead la
de up the history of the third out of that of the first two, together
with
additions of their own. Obs. 2. — The Cyclops ap
to explain which, some suppose they wore a mask to keep off the fire
with
one hole above their eyes through which to see th
Priam to the tent of Achilles. Mercury possessed attributes connected
with
enchantment, and bore a caduceus, or rod of power
tes connected with enchantment, and bore a caduceus, or rod of power,
with
wings at the top, and a couple of serpents entwin
e power of settling controversies: two implacable enemies, when moved
with
it, instantly become reconciled. He saw two serpe
ing, and when he laid his wand between them, they regarded each other
with
eyes of affection, and entwined themselves around
k and honey were made to him, and the tongues were burnt on his altar
with
great solemnity, because he was the god of eloque
, And stoops incumbent on the rolling deep.” Homer. “Hermes obeys;
with
golden pinions binds His flying feet, and mounts
r and peace allow;’ Ovid. Obs. 1. — He who has furnished the poets
with
most materials for fable, is Mercury Trismegistus
ced on a hot coal fire, but the holes of the vessel, skilfully closed
with
wax, let escape the water it contained, and the N
ack bull, when it was agitated. Oceanus is represented as an old man,
with
a long flowing beard, sitting on the waves of the
hand. Nereus, son to Oceanus, was a famous prophet. He was described
with
a long flowing beard, and sky-coloured head. By h
nsualia in honour of him. During his feasts, horses and mules crowned
with
flowers, rested from their toils. Nobody durst di
ilia, because the sea ebbs and flows by turns. Neptune is represented
with
black hair and blue eyes, clad in a robe of rich
lding a trident in his right hand, and embracing his queen Amphitrite
with
his left arm. Sometimes he stands up, and sits do
lf fish, blowing a wreathed sea-shell, which serves him for a trumpet
with
which to convene the water deities when Neptune r
r parts fish-shaped.” “Shaking his trident, urges on his steeds, Who
with
two feet beat from their brawny breasts The foami
l. “Old Triton rising from the deep he spies, Whose shoulders rob’d
with
native purple rise, And bids him his loud-soundin
umpet Triton is said to have frightened away the giants in their wars
with
the gods. This fable may be considered as a corru
e walls of Jericho. Questions. Who was Neptune? Was Neptune satisfied
with
this portion? Was Neptune married? Was Neptune a
bout the great sea, and obtained them. The jealous Juno inspired them
with
the perfidious idea of challenging the nine Muses
which they made crowns. The Sirens appear as beautiful young females,
with
the faces of women and the bodies of flying fishe
by Circe of their dangerous melody, stopped the ears of his comrades
with
wax, and caused himself to be bound fast to the m
l coast. Orpheus played on his harp, and sang the praises of the gods
with
such effect, that he overcome the Sirens. On this
as some say, of Typhon. She was courted by Glaucus, whom Circe loved
with
such violence, that she poured the juice of poiso
ashing herself in the waters, she became a monster of a hideous form,
with
six different heads, each with three rows of teet
he became a monster of a hideous form, with six different heads, each
with
three rows of teeth, with twelve feet, and with t
ideous form, with six different heads, each with three rows of teeth,
with
twelve feet, and with the lower parts of the body
different heads, each with three rows of teeth, with twelve feet, and
with
the lower parts of the body, like dogs, which nev
ho stole away Hercules’ oxen, for which crime Jupiter struck her dead
with
thunder, and then turned her into a whirlpool. “
pool. “Sirens were once sea-monsters, mere decoys, Trepanning seamen
with
their tuneful voice.” Ovid. “Far on the right
in her greedy whirlpool sucks the tides; Then spouts them from below:
with
fury driv’n, The waves mount up, and wash the fac
waves mount up, and wash the face of heav’n. But Scylla from her den,
with
open jaws The sinking vessel in her eddy draws; T
nce in dreams of earthly glory, by inviting us to a banquet served up
with
every thing that is good and desirable, when, in
Orpheus. The hymeneal altar was already prepared in a field enameled
with
flowers; the furious Aristeus appears, and oppose
recommends him to surprize Proteus in his sleep, and to bind him fast
with
cords; and assures him, that, after having in vai
which he is in need. Proteus, surprised by Aristaeus, awakes, loaded
with
the bonds; but he cannot change Aristaeus’ form.
cannot change Aristaeus’ form. He is, therefore, compelled to yield,
with
the hope of regaining his liberty. He directs tha
n enemy to Cadmus, because he was brother to Europa, inspired Athamas
with
such fury, that he threatened to tear Ino to piec
ired Athamas with such fury, that he threatened to tear Ino to pieces
with
her son Melicerta. Both precipitately ran away, a
o that of Leucothea, and Melicerta was called Palæmon. He was painted
with
a key in his right hand, to designate that the po
ursuing a stag, he leaped accidentally into the sea, where, exhausted
with
heat and fatigue, he perished. His body was cast
her despair, she threw herself headlong into the sea. The gods, moved
with
compassion, changed them both into alcyons or kin
Dryades have empire over the woods. Hamadryades are born, and expire
with
trees. Oreades, or Oriestiades, preside over the
ay her flesh, and dissolve her into stones. When Narcissus pined away
with
self-love, with the assistance of the gods, he wa
d dissolve her into stones. When Narcissus pined away with self-love,
with
the assistance of the gods, he was changed into a
hy nymphs to caves and grottos fled. Her flesh consumes and moulders
with
despair, And all her body’s juice is turn’d to ai
ve.” “My love does vainly on myself return, And fans the cruel flames
with
which I burn. The thing desir’d I still about me
, or in gardens and woods which they had loved while they were united
with
the body. Those places were religiously respected
the woods? What name is common to the nymphs who are born and expire
with
trees? Whom do the mountains have for their ruler
osing that the bag was full of money, untied it. The winds rushed out
with
great violence, and blew him back many a weary le
been the sons of Aurora and Astræus, one of the giants who waged war
with
the gods. They were the attendants or secretaries
describes Jun o ’ s visit to Æ olus : “Thus rag’d the goddess, and
with
fury fraught, The restless regions of the storms
ined their fury to these dark abodes, And locked them safe, oppress’d
with
mountain loads; Impos’d a king with arbitrary swa
, And locked them safe, oppress’d with mountain loads; Impos’d a king
with
arbitrary sway, To loose their fetters or their f
s. — The deification of the wind, proceeded from the great veneration
with
which the ancients, during the Trojan war, held Æ
ue god. He was represented in the form of an old man, filthy, covered
with
moss, pale, and deformed, always inhabiting the b
ternity and Chaos for his companions. Fig. 32. Demogorgon. Wearied
with
the tediousness of his drear abode, he formed a m
nited dirt, which he sent into heaven to give light to the world, and
with
which burning matter he formed the sun, which he
, offered for the safety and prosperity of the Roman people, was done
with
the most extensive preparations and the most extr
lly closed, and the paintings of men and of male animals were covered
with
a curtain. Earth was usually represented in the f
be moved. He was often represented by a pyramidial Stone, surmounted
with
a head. Before Numa introduced his worship, the R
s would remain uncultivated; for it enables man to prosecute business
with
certainty and facility. Such is the origin of tho
lowers of the field. She is represented as a beautiful nymph, blessed
with
perpetual youth, and crowned with flowers, and be
ented as a beautiful nymph, blessed with perpetual youth, and crowned
with
flowers, and bearing a cornucopia, or horn of ple
omans instituted games to her, called Floralia, which were celebrated
with
the most licentious rites. Zephyrus, the god of t
s of the Latins. He is represented as a beautiful and delicate youth,
with
wings on his shoulders, and a wreath of flowers a
ng the Greeks. She lived in celibacy, and constantly employed herself
with
the pruning hook, or in engrafting, or hollowing
f flowers and fruits, and holding apples on her knees, and surrounded
with
branches loaded with fruits. — See Fig. 35. Fig
and holding apples on her knees, and surrounded with branches loaded
with
fruits. — See Fig. 35. Fig. 35. Pomona. Vertu
er forms he chose, but was usually represented as a young man crowned
with
flowers, covered up to the waist, and holding in
signify spring, summer, autumn, and winter. Some authors confound him
with
Janus. — See Fig. 36. Fig. 36. Vertumnus. As P
ertumnus. As Pomona had received the addresses of all the rural gods
with
perfect indifference, it devolved upon Vertumnus
hus, or Hercules. He was the patron of licentiousness, and a favorite
with
the inhabitants of Lampsacus, who erected temples
t without some marks of lasciviousness and impurity. Priapus appeared
with
a human face, the ears of a goat, a crown of vine
the virgin’s eyes. At length a sober matron’s form he wears, Furrow’d
with
age and crown’d with silver hairs, Enters with to
length a sober matron’s form he wears, Furrow’d with age and crown’d
with
silver hairs, Enters with tott’ring step the sile
orm he wears, Furrow’d with age and crown’d with silver hairs, Enters
with
tott’ring step the silent grove, And thus attempt
the name of Palilia. At such times, the peasants perfumed their sheep
with
the fumes of olive, box, fir, rosemary, laurel, a
lingers in Ireland. Anna Perenna was another deity of the same order
with
Pales, The most natural joy and the simplest plea
n from rust or blights. Bonus Eventus, or Good Success, was honoured
with
a peculiar worship. His statue made by Praxiteles
who inhabited forests and mountains, are painted as libidinous gods,
with
short horns on the head, and with the feet and le
ns, are painted as libidinous gods, with short horns on the head, and
with
the feet and legs of a goat, dancing under the sh
ed as having the horns and ears, hoofs, and legs, of goats, connected
with
a human body, and as being crowned with pine bran
and legs, of goats, connected with a human body, and as being crowned
with
pine branches. When they met drunkards, they stup
wned with pine branches. When they met drunkards, they stupified them
with
their looks. The Fauns, the Satyrs, and the Sylva
ns, woods, and plains. The upper part of his figure is that of a man,
with
horns on his head, and a long beard; his lower pa
ong beard; his lower parts have the likeness of a goat; being clothed
with
the skin of a leopard. In one hand he holds a she
into such terror, that she abandoned her charge. He became enamoured
with
the beautiful nymph Syrinx, daughter of the river
perci, his priests, ran about the streets, lashing every one they met
with
whips. The women eagerly received the lash, becau
Innus or Inculus, because he was supposed to have afflicted dreamers
with
the night-mare; Lupercus or Lyceus, because he gu
legs, thighs, tail, and feet, of the fecundity of the earth, covered
with
shrubs, corn, and grass, and replete with wild be
ndity of the earth, covered with shrubs, corn, and grass, and replete
with
wild beasts. Questions. Please to describe the Sa
ual companion of Bacchus, was represented as a fat and jolly old man,
with
a flat nose, large ears, a bald head, a tail, clo
at. The cup, out of which he drank, was called Cantharus; and a staff
with
which he supported himself when he walked with a
Cantharus; and a staff with which he supported himself when he walked
with
a staggering step, Ferula. His attendants were ca
me of having golden sands. Sylvanus was an old man, small in stature,
with
the tail and feet of a goat. He presided over the
ysterious, and was considered merely the result of the deep attention
with
which he meditated. The fondness of Silenus for w
— Apollo’s punishing Midas, the son of Gordius, and king of Phrygia,
with
asses’ ears, will be thus accounted for: better t
ttered by his subjects. For this conduct the discontented painted him
with
asses’ ears. His barber not having ventured boldl
Pentrales, and the palace of their residence, Pentrale. They endue us
with
that heat, spirit, and reason which enable us to
sometimes made of wax, ivory, silver, or earth, and sometimes covered
with
garlands, poppies, or garlic. They were sometimes
in the shape of trumpets; at other times, in the figure of young men
with
spears. The usual offerings were lambs, sheep, go
sow. While their festivals were observed, their statues were adorned
with
garlands of violets and rosemary. The Roman youth
n to that place where they were worshipped. They are often confounded
with
the Penates, but they differed from them, the lat
preside over the birth and life of man. They are sometimes synonymous
with
the Lares and Manes; and they are called ‘“dæmons
, because they take charge of all things. Sometimes they were figured
with
such images as were calculated to paint the terro
was Lateranus. The ancients believed that the whole world was filled
with
spirits, who ruled its motions. Plato speaks of t
s after the defeat of Anthony at Actium, a being of gigantic stature,
with
a black and ghastly visage, a long and gristly be
iptions, to intimate that the ashes of the dead could not be molested
with
impunity. In the sacrifices offered to them, wine
science and every people, that it is useless for mortality to wrestle
with
it. In all ages, philosophers have consecrated it
y,” says he, “the conductor of souls, was the Egyptian priest charged
with
receiving the body of a dead Apis. He conducted i
dy of a dead Apis. He conducted it to a second priest who bore a mask
with
three heads, resembling those of the Cerberus of
es of the Egyptians are buried.” “In funeral ceremonies, they began
with
designating the day on which the body should be i
in Egypt, and upon which, by adding some circumstances which accorded
with
the customs of the Greeks, he founded his fable o
Chapter I. Hell, Charon, Cerberus. Hell was an eternal prison,
with
three impenetrable walls, and an iron tower. It h
h made nine times the circuit of hades; Cocytus, flowing out of Styx,
with
a horrible groaning noise; Phlegethon, swelling w
ing out of Styx, with a horrible groaning noise; Phlegethon, swelling
with
waves of fire; and Lethe, so called from the forg
areus Charon, (anger,) the ferryman to Hell, was a decrepit old man,
with
silvery locks, and along and grisly beard, but bl
old man, with silvery locks, and along and grisly beard, but blessed
with
youthful vigour, filthy in person and attire, ill
n and Echidna, was the porter of hell. He was a tremendous watch-dog,
with
three heads and a collar of snakes round his neck
rom escaping, hell. The living threw him a cake, strongly impregnated
with
soporific drugs, that they might gain access to t
myrtles. Beyond that forest is found the residence of departed heroes
with
arms in their hands. Within sight of it, is the t
Regions: “Now to the left, Æneas darts his eyes, Where lofty walls
with
triple ramparts rise. There rolls fierce Phlegeth
lofty walls with triple ramparts rise. There rolls fierce Phlegethon,
with
thund’ring sound His broken rocks, and whirls his
n, The crashing fetter, and the rattling chain, Strike the great hero
with
the frightful sound, The hoarse, rough, mingled d
comb’d, unclean; His eyes like hollow furnaces on fire; A girdle foul
with
grease binds his obscence attire. He spreads his
e foul with grease binds his obscence attire. He spreads his canvass,
with
his poll he steers; The frights of flitting ghost
lays; The snakes around his head grew tame, His jaws no longer glow’d
with
flame, Nor triple tongue was stain’d with blood;
, His jaws no longer glow’d with flame, Nor triple tongue was stain’d
with
blood; No more his breath with venom flow’d.” O
h flame, Nor triple tongue was stain’d with blood; No more his breath
with
venom flow’d.” Obs. 1. — The derivation of the
e names, and the qualities of the rivers of hell, furnished the poets
with
ample materials upon which to employ their lively
because it had quenched the thirst of the Titans, during their fight
with
the gods. It runs through Thesprotia, takes its r
nine years. When they swore by the Styx, they were to touch the earth
with
one hand, and the sea with the other. The Phleget
by the Styx, they were to touch the earth with one hand, and the sea
with
the other. The Phlegethon was likewise a marsh, t
fernal Regions. He invented the art of burying and honouring the dead
with
funeral obsequies. As he had a grim, dismal count
de through a den in Sicily. Having seen Proserpine, gathering flowers
with
her beautiful companions, he took her away. Cyane
was turned into a fountain; and the god of Tartarus opened the earth
with
the stroke of his bident, disappeared from every
ith the stroke of his bident, disappeared from every eye, carried her
with
him to his subterraneous dominions, married her,
rown of ebony on his head, and holds in one hand a bident, or sceptre
with
two teeth, and in the other, keys. The three-head
otyto, Deois, Liberia, and so on. Plutus (though sometimes confounded
with
Pluto) was the god of Wealth, and son of Jasion a
w of acquisition; and winged, because riches are sometimes dissipated
with
great rapidity. “————— In Sicilia’s ever bloomin
s ever blooming shade When playful Proserpine from Ceres stray’d, Led
with
unweary steps her virgin trains O’er Etna’s steep
r virgin trains O’er Etna’s steeps, and Enna’s golden plains; Pluck’d
with
fair hand the silver-blossom’d bower, And purpled
r gauzy laps their gather’d sweets, Clung round the struggling nymph,
with
piercing cries, Pursued the chariot, and invoked
voked the skies; — Pleased as he grasps her in his iron arms, Frights
with
soft sighs, with tender words alarms; The wheels
— Pleased as he grasps her in his iron arms, Frights with soft sighs,
with
tender words alarms; The wheels descending roll’d
ll’d in smoky rings, Infernal Cupids flapped their demon wings; Earth
with
deep yawn received the fair, amazed, And far in n
ad, Of nature’s growth and end thou hast the sway, All mortals’ birth
with
death thou dost repay, Who dost command ‘em both.
h. Obs. 1. — The Pluto of the heathens, corresponds in some measure
with
the Satan of Scripture. Obs. 2. — Pluto was Jupi
ge, disease, remorse, and death; and in hell, they visited the guilty
with
eternal flagellation and torments. The Furies are
The Furies are represented as the most deformed and horrible deities,
with
faces emaciated, ghastly, and embrowned as with s
and horrible deities, with faces emaciated, ghastly, and embrowned as
with
smoke, with inflamed eyes bursting from their soc
deities, with faces emaciated, ghastly, and embrowned as with smoke,
with
inflamed eyes bursting from their sockets, with s
rowned as with smoke, with inflamed eyes bursting from their sockets,
with
snakes on their heads, garments tattered, black,
tattered, black, bloody, and hanging loosely about their bony forms,
with
iron chains, and whips of scorpion in one hand, a
ided in a cave, scooped out of a marble rock, where they were charged
with
the management of the fatal thread of life. Cloth
is, a spindle wherewith to draw out the thread; and Atropos, scissors
with
which to cut it. The poets held that, in order to
py days, they employed gold and silk, and that unhappy days were spun
with
black wool. They were the secretaries of heaven,
staff which reached from earth to heaven. Lachesis, in a robe strewed
with
stars, had a multitude of spindles. Atropos, dres
others of Althaea, in the act of defending his life. Althaea, frantic
with
rage, threw the fatal stick into the fire, and Me
born to night: These their brown mother, brooding on her care, Endu’d
with
windy wings to fleet in air, With serpents, girt
h windy wings to fleet in air, With serpents, girt alike, and crowned
with
hissing hair, In heav’n the Dirse called.” The F
ave Into his fate, and then the chamber leave: His mother snatch’d it
with
a hasty hand Out of the fire, and quench’d the fl
e sea. At that moment he saw a bull of extreme elegance on the shore,
with
which he was so charmed, that he would not immola
became enraged, and avenged himself upon Minos by filling his family
with
troubles. Pasiphae, his wife, overwhelmed him wit
filling his family with troubles. Pasiphae, his wife, overwhelmed him
with
grievous complaints. By her he had three sons, an
Vengeance. She rewarded virtue, and punished vice. She is represented
with
a wing, a helmet, and a wheel, to intimate with w
e. She is represented with a wing, a helmet, and a wheel, to intimate
with
what celebrity she pursues criminals, both by wat
r of Chaos and Erebus. She is described as wearing a veil, bespangled
with
stars, is crowned with poppies, and rides in a ca
She is described as wearing a veil, bespangled with stars, is crowned
with
poppies, and rides in a car drawn by owls and bat
ebus and Nox for his parents. His palace was a deep and gloomy cavern
with
two gates, one made of clear ivory, through which
horn, through which true visions passed; the whole space being filled
with
a heavy, benumbing vapour, never penetrated by li
s heard, no leaf is moved by the wind. The god reposes on a downy bed
with
black curtains, around which are strewed poppies
ath, was the daughter of Nox. She was worshipped by the Lacedæmonians
with
great solemnity. No temples were erected to her,
ther prayers nor sacrifices could move or pacify her. She is depicted
with
a skeleton and a spotted robe, has black wings, a
ted with a skeleton and a spotted robe, has black wings, and is armed
with
a scythe or a scymetar, and an hourglass. — See F
way, Where long extended plains of pleasures lay. The verdant fields
with
those of heav’n may vie, With ether vested, and a
field of fights: There holy priests, and sacred poets stood, Who sang
with
all the raptures of a god: Worthies, who life by
. They were impudent enough to dethrone Jupiter; and when they fought
with
the celestial gods, they heaped mountains upon mo
ttered such yells as frightened mortals to death. He touched the east
with
one hand, and the west with the other, and the he
ned mortals to death. He touched the east with one hand, and the west
with
the other, and the heavens with his head. As soon
the east with one hand, and the west with the other, and the heavens
with
his head. As soon as born, he made war upon heave
sh, &c. Jupiter at last recovered his courage, and threw him down
with
his thunder-bolts, and crushed him under the weig
keeps his heads.” Ovid. Ægeon, son of Cœlus and Terra, was a giant
with
fifty heads and one hundred hands; whence he was
into hell, where, when stretched out, he covered nine acres of ground
with
his body. A vulture perpetually fed upon his entr
heav’n, his nursing from the fruitful earth; Here his gigantic limbs,
with
large embrace, In fold nine acres of infernal: A
feast.” The Titans were described as giants of uncommon stature, and
with
proportionable strength. The chief was Titanus, S
urn’s brother. The wars of the Titans are not unfrequently confounded
with
those of the giants; but the difference is plain:
mple of Apollo to ashes. The enraged god pierced him through the body
with
an arrow, and placed him in hell, where a massive
stolen the flocks and herds of his neighbours in order to mingle them
with
his own, knew his bulls by a mark which he had pu
hill he heaves a huge, round stone; The huge, round stone, resulting
with
a bound Thunders impetuous down, and smokes along
father-in-law to a feast at Larissa his capital; and after he had met
with
him, cast him into a pit, which he had previously
had met with him, cast him into a pit, which he had previously filled
with
wood and burning coals. So treacherous a treatmen
is wife Alcidice, he had a daughter, named Tyro. He was not contented
with
an earthly crown, but courted divine honours; and
most griping hunger; and as being placed in the water up to the chin,
with
a bough bent with delicious fruits, which are jus
r; and as being placed in the water up to the chin, with a bough bent
with
delicious fruits, which are just above his reach.
roniclers agree in telling the following story: Tantalus was honoured
with
a visit from the gods whose divinity he wished to
l resound; Ev’n in the circling floods, refreshment craves, And pines
with
thirst amid a sea of waves When to the water he h
chang’d, and the tale told of you.” Obs. — The learned do not agree
with
respect to the explanation of this last fable. So
a manner, he agreed to the proposal, but secretly armed his daughters
with
daggers, giving them strict orders to kill their
hers maintain, that they were condemned to fill a tub, full of holes,
with
water, and hourly attempt to fetch water in it. S
scribe Sisyphus. Describe Ixion. What is said of Salmoneus? Favour me
with
an account of Tantalus. Acquaint us with the hist
said of Salmoneus? Favour me with an account of Tantalus. Acquaint us
with
the history of the Danaides. Chapter VII. The
who were the first, seen riding on horseback. Geryon was a monster,
with
three bodies and three heads. His residence was o
ver three islands, called Baleares. The Harpies were winged monsters,
with
the face of a woman, the body of a vulture, the c
es of Phoneus, king of Phœnicia, and haunted many, whom they affected
with
severe hunger. They had the power of predicting f
ents. Obs. — Among the Greeks, the Harpies were generally associated
with
the ideas of powerful and active demons, influenc
theno, Euryale, and Medusa. In lieu of hair, their heads were covered
with
vipers, which had the power of transforming those
eir hands were brazen; their wings, golden; their bodies were covered
with
impenetrable scales; and they had one eye and one
ear the lake Tritonis, In the time of Perseus, they were often at war
with
the Amazons, and were governed by Medusa, their q
e flight of birds. He took two of them, whose bodies were thickly set
with
horsehair. Their skins were suspended in the temp
w represented a winged horse. As soon as he returned to Greece, laden
with
immense riches, his return was celebrated, and th
, his tail a dragon’s is. “——— And on the craggy top Chimæra dwells,
with
lion’s face and mane, A goat’s rough body, and a
as a volcano in Lycia, called Chimæra, the top of which being covered
with
desolate wilds, was occupied by lions; the middle
late wilds, was occupied by lions; the middle, was pasturage, covered
with
goats; and the bottom or the marshy ground, aboun
ge, covered with goats; and the bottom or the marshy ground, abounded
with
serpents. Bellerophon is said to have cleared the
two feet; and in the evening of his days, he supports his infirmities
with
a stick.” The Sphinx heard the correct explanatio
ordered her to expose him on a mountain. The servant pierced his feet
with
a hook, and hung him on the bough of a tree by th
wo parts. Questions. Present a brief view of the Centaurs. Furnish me
with
a short account of Geryon. Give a concise descrip
account of Geryon. Give a concise description of the Harpies. Proceed
with
your narrative of the Gorgons. What was the Chimæ
represented as a queen, seated on a throne, holding a horn of plenty,
with
this legend: “Public Felicity.” — See Fig. 50.
pend upon her. Rome raised to her several temples. She is represented
with
a horn of plenty, fruits, and a beehive. Mariners
ith a horn of plenty, fruits, and a beehive. Mariners represented her
with
an anchor. — See Fig. 51. Fig. 51. Hope. Eter
d neither temples nor altars. She was painted in the form of a woman,
with
the inscription of her own name, Eternity. She he
hout beginning or end. Time was represented by Saturn. He was painted
with
wings, to denote the rapidity of his course, and
and daughter of Time. She was represented as a young virgin, covered
with
a suit of clothes, the whiteness of which equalle
isputes. This goddess was represented in the form of a woman, crowned
with
laurel, olive, and roses, holding in one hand ear
pilius raised her first temple. The figure of two women shaking hands
with
each other, commonly represents this goddess. — S
eaning on a table of laws, having a sword in her hand to defend them,
with
this legend: They assert the liberty of all. See
the form of a veiled woman, or of a woman who pointed to her forehead
with
her finger, to intimate that she is not troubled
a pillar, holding in the left hand a cornucopia, and showing a globe
with
her right, to inculcate the idea, that she extend
Fortune was depicted under the form of a blind and almost bald woman,
with
wings to her two feet. The one is placed on a whe
, and to raise at the same time a statue to Fear. She was represented
with
hair standing on end, an elevated visage, an open
f Fear near the tribunal of the Ephori in order to inspire the wicked
with
the fear of a severe chastisement. Fear was alway
mid the banquet prepared for the nuptials of Peleus, the fatal apple,
with
this inscription: To the Fairest. Prayers, her si
some unexpected danger or surprise, they erected an altar, adorned it
with
some attributes; and those monuments of caprice w
ence and effects. It is, therefore, an easy matter to become familiar
with
them, by studying them as they appear bedecked wi
o become familiar with them, by studying them as they appear bedecked
with
the charms and ornaments of poetry. Questions. Wh
a small figure of folly in one hand, and raising a mask from his face
with
the other, under which a satirical smile beams fr
, and suckled by a she-goat. A shepherd thought he saw him surrounded
with
light, and brought him home. Aesculapius was brou
he dead to life, of which Pluto complained to Jupiter, who killed him
with
thunder-bolts. Apollo, to avenge the death of his
ns called her Amicitia, and painted her in the form of a young woman,
with
her head uncovered, clad in a very plain garment,
a young woman, with her head uncovered, clad in a very plain garment,
with
these words at the bottom of the raiment, Death a
of their country. It was generally believed that the latter concurred
with
the former in punishing impiety. Heroines enjoyed
e order of the times in which they flourished. Consequently, we begin
with
the history of Perseus, whose antiquity appears t
took them out, and carried them to king Polydectes, who fell in love
with
the lady, and had her son educated. When Perseus
Perseus was grown up, he obtained from Mercury the adamantine scythe,
with
wings for his feet, and a short dagger of diamond
on the ground. In flying over Mount Helicon, he struck the top of it
with
his hoof, and opened a fountain which is called i
at first called Hipponus, because he first knew how to govern horses
with
bridles; but was afterwards named Bellerophon, be
er. Prætus was, however, unwilling to violate the laws of hospitality
with
the blood of Bellerophon, but sent him to his fat
ellerophon, but sent him to his father-in-law Jobates, king of Lycia,
with
letters urging him to punish Bellerophon in propo
of dangers; but he always came off victorious. Jobates was so pleased
with
the bravery of the youth, that he gave him his da
committed suicide when she heard this. Bellerophon was so transported
with
this unlooked for fortune, that he attempted to f
d the fountain Hippocrene, which Pegasus opened by striking the earth
with
his hoof, designates that the productions of geni
ffence, upon which Dædalus made wings for himself and his son Icarus,
with
wax and the feathers of birds; and by this means
helped himself out of, the Labyrinth. On his return, he took Ariadne
with
him; but he soon after ungratefully left her in t
omen. They burnt off their right breast, in order to brandish weapons
with
more force, and to shoot arrows with more effect.
st, in order to brandish weapons with more force, and to shoot arrows
with
more effect. They killed the boys at their birth,
over of chastity. He rejected the addresses of his step-mother Phædra
with
such horror and disdain, that when her husband wa
ppolytus, aware of his resentment, fled away in a chariot. But he met
with
some monstrous sea-calves, which frightened his h
as to throw him out of his seat; and he was dragged through the woods
with
his feet entangled in the harness, until he expir
to Viribus, because he had been a man twice. Phædra was so tormented
with
the gnawings of remorse, occasioned by her guilt,
t, called Phalaris, buried men alive in a brazen bull, and burnt them
with
a slow fire, during which torture their cries res
d snares, into the sea. Theseus is said to have descended, in company
with
his bosom friend Pirithous, son of Ixion, into th
ay, And from each other catch the circling ray. Here oft the peasant,
with
inquiring face, Bewilder’d trudges on from place
, Bewilder’d trudges on from place to place; He dwells on ev’ry sign,
with
stupid gaze, Enters the narrow alley’s doubtful m
n vain, And doubles o’er their weary steps again. Thus hardy Theseus,
with
intrepid feet, Travers’d the dangerous labyrinth
vilized form to the state. Some poets, in return for various benefits
with
which he had loaded them, added illustrious parti
s was named Thasius; the Phœnician, Agenor; the Egyptian contemporary
with
Osiris and general of his troops, Ozochor, and so
other Iphiclus, famed for his incredible swiftness, alarmed the house
with
his shrieks. Finally, through the mediation of Mi
erva, Juno was reconciled to the valiant infant; but he drew her milk
with
such violence, that when she thrust him away, som
ron, astronomy and medicine. At the instigation of Juno, who treated,
with
unexampled severity all the children of Jupiter b
oy him; but, finding him invulnerable to any weapon, he strangled him
with
his hands, and afterwards wore his skin. He was c
n its place. He ordered Iolas, the son of Iphiclus, to burn the wound
with
a red hot iron; in consequence of which, one head
ssected it, and dipped his arrows in the gall, which impregnated them
with
such deadly poison, that the slightest wound, whe
ed to Iolas for this seasonable service, that when Iolas was troubled
with
decrepit age, he restored him to his youth. It wa
tymphalus in Arcadia, and fed on human flesh. Hercules destroyed them
with
his arrows. He was ordered to take from Hippolyte
but broke his word; for which dishonourable breach, Hercules slew him
with
his arrows, and the crown devolved upon his son P
ay the fire-breathing mares of Diomedes, king of Thrace, who fed them
with
the flesh of his guests. The tyrant ordered him t
in Spain, which lived on men’s flesh. The king himself was a monster
with
three bodies and three heads, and was guarded by
a monster with three bodies and three heads, and was guarded by a dog
with
two heads, and a dragon with seven. Hercules slew
nd three heads, and was guarded by a dog with two heads, and a dragon
with
seven. Hercules slew them all, and returned to Ar
nd a dragon with seven. Hercules slew them all, and returned to Argos
with
the cattle. He was commanded to gather the golden
hus Hercules accomplished the twelve labours, which he had undertaken
with
unprecedented cheerfulness and good will. Hercule
rnt in the fight, he prayed to Jupiter, and was accordingly furnished
with
a shower of stones, with which he vanquished his
ed to Jupiter, and was accordingly furnished with a shower of stones,
with
which he vanquished his adversaries. This is said
but when Hercules observed that he behaved rudely to her, he shot him
with
one of his poisoned arrows. The dying Centaur pre
with one of his poisoned arrows. The dying Centaur presented Dejanira
with
his tunic, stained with his blood, as a memento f
arrows. The dying Centaur presented Dejanira with his tunic, stained
with
his blood, as a memento for love. Some time after
memento for love. Some time after, Hercules renewed his acquaintance
with
Iole. Dejanira hearing of it sent him the tunic,
unic, as he was going to sacrifice. He put it on; but was soon seized
with
violent and incurable pains. After dashing out th
imes clad in the skin of the Nemsæn lion, and holding a knotted club,
with
the Hesperian apples in his hand. At other times
t, how the mighty babe, when swath’d in bands, The serpents strangled
with
his infant hands; Then, as in years and matchless
terror of the wood. The triple porter of the Stygian seat, And seiz’d
with
fear, forgot thy mangled meat. Th’ infernal water
at thy sight; Not huge Typhœus, nor th’ unnumber’d snakes; Increas’d
with
hissing heads in Lerna’s lakes. Hail, Jove’s undo
Of the wild boar he clears th’ Ermanthean fields; The brass-foot stag
with
golden antlers yield: He Stympha clears of man-de
me Waved his vast mace in Virtue’s cause sublime, Unmeasured strength
with
early art combined, Awed, served, protected, and
And shrieks of fair attendants trembling round, Their gasping throats
with
clenching hands he holds; And death entwisted the
heads Fell Hydra’s blood on Lerna’s lake he sheds; — Grasps Achelous
with
resistless force, And drags the roaring river to
th resistless force, And drags the roaring river to his course; Binds
with
loud bellowing and with hideous yell The monster
drags the roaring river to his course; Binds with loud bellowing and
with
hideous yell The monster bull, and three-fold dog
d by the throat the growling fiend disarms, And tears his gaping jaws
with
sinewy arms; Lifts proud Antœus from his mother-p
jaws with sinewy arms; Lifts proud Antœus from his mother-plains, And
with
strong grasp the struggling giant, strains; Back
lips, he fled, And shakes the rock-roof d cavern o’er his head. Last
with
wide arms the solid earth he tears, Piles rock on
ountain, mountain rears; Heaves up huge Abyla on Afric’s sand, Crowns
with
high Calpe Europe’s saliant strand, Crests with o
Afric’s sand, Crowns with high Calpe Europe’s saliant strand, Crests
with
opposing towers the splendid scene., And pours fr
ercules in various ways, if they take pleasure in comparing mythology
with
history. Questions. Who was Hercules? With what s
lar circumstances was his birth attended? Was Juno’s malice satisfied
with
this? What increased the fame of Hercules? Did no
sign the crown when Jason, coming of age, laid his claims to it; but,
with
the hope of seeing him destroyed, advised him to
hamas, flying from the anger of his step-mother Ino, crossed the sea,
with
his sister Helle, on the back of this ram; (in a
ter Helle, on the back of this ram; (in a ship whose prow was adorned
with
the figure of that animal;) hut Helle was seized
row was adorned with the figure of that animal;) hut Helle was seized
with
such giddiness, that she fell into that part of t
they were destroyed. He took the fleece, and fled by night, carrying
with
him Medea, whom he afterwards took to wife. Ætes
n opened, than the fire burst forth, and burnt her to death, together
with
her family. — See Fig. 73. Fig. 73. The Conques
The Grecian history records no event more celebrated and more replete
with
fictions than the conquest of the Golden Fleece.
Some believe that, in Colchis, several brooks rolled spangles of gold
with
their sand. Skins of sheep, adorned with their wo
ooks rolled spangles of gold with their sand. Skins of sheep, adorned
with
their wool, were stretched in the bottom of those
llux killed the famous Amycus, who challenged every body to the fight
with
the cestus, and was, therefore, deemed the patron
t Rome; for it was thought that when the Romans waged a dangerous war
with
the Latins, they aided the Romans, riding on whit
hite horses. They are usually represented in the figure of young men,
with
a cap surmounted with a star. When women swore on
usually represented in the figure of young men, with a cap surmounted
with
a star. When women swore only by the temple of Ca
Agamemnon; but when he went to the siege of Troy, she publicly lived
with
Ægisthus, at whose instigation she killed Agamemn
y they were informed by the soothsayers, that they must appease Diana
with
the blood of Agamemnon’s daughter Iphigenia. Ulys
riestess to Diana, and had the direction of the sacrifices solemnized
with
human blood. When Orestes was brought to the alta
s of the river Eurotas. A great number of swans were always to be met
with
on that river: hence the poets introduced a swan
so deeply regretted, the loss of his devoted wife, that he descended
with
his lyre in his hand into hell, to recover her fr
e, With harp in hand, by which he calms the seas, And for his passage
with
a song he pays.” Questions. Who was Orpheus? Wha
r and Electra, was the first king and the founder of Troy. He reigned
with
his brother in Tuscany, a province in Italy; but
. Soon after having possessed himself of the city, Priam fortified it
with
bastions, called Pergamia. The name of Priam’s wi
s violently opposed to it; but Sinon, suborned by Ulysses, having met
with
them, said that it was the vow of the Greeks to a
’s flanks, and fifty warriors, who had been concealed in it, appeared
with
Ulysses at their head. The signal being given to
sooner arrived, than he was assassinated; Menelaus returned to Sparta
with
Helen; Idomoneus, Philoctetes, and Nestor, regain
He distinguished himself greatly during the siege, and wrestled hard
with
Diomedes and Achilles; and being preserved by his
ty on fire, than Æneas took his aged father Anchises on his shoulder,
with
his son Ascanius clinging to his garments, and sa
f the Latins. On the death of Latinus, Æneas ascended the throne, and
with
his son Ascanius, laid the foundation of a new em
hat the Romans pretended to have been descended. Virgil acquaints us
with
the life of Æneas. His Æneid comprises the histor
life of Æneas. His Æneid comprises the history of Æneas, interspersed
with
much fabulous matter; among which is a beautiful
im the fate of himself and of his descendants. He was slain in battle
with
the Etrusians; and his body was translated to hea
in the night under a fire, after she had anointed him in the day-time
with
ambrosia. He was at first called Pyrisous, becaus
from the fire; and afterwards, Achilles, because he had but one lip,
with
the other burnt off in the act of licking the amb
hat he was placed under the care of the Centaur Chiron, and nourished
with
the entrails of lions, and the marrow of bears, w
f a female; but Ulysses, having assumed the habit of a merchant, took
with
him thither some goods, which he offered for sale
, the son of Priam, at Troy, and was at last killed himself by Paris,
with
a stratagem of Polyxena. Polyxena was sister to P
beautiful and accomplished virgin. Achilles accidentally fell in love
with
her, and offered her his hand. Priam consented. T
ctor, lurked behind the statue of Apollo, and wounded him in the heel
with
an arrow, in consequence of which he died. When T
pe, a lady highly celebrated for her prudence and virtue. Not to part
with
her, he feigned insanity, in hopes of being exemp
ty, in hopes of being exempted from military duty, and busied himself
with
his plough. But this pretence was detected by Pal
om his retreat, and received the arrows of Hercules from Philoctetes,
with
which he succeeded against Troy. He removed the a
the river Xanthus, on which depended the destiny of Troy. He disputed
with
Ajax the son of Telamon, one of the bravest Greek
that they gave judgment in his favour; upon which Ajax was so frantic
with
rage, and chagrined at the disappointment, that h
s before he reached his’ kingdom. He struck out the eye of Polyphemus
with
a firebrand; and sailing to Æolia, he obtained fr
s into swine; upon which Ulysses fortified himself against her charms
with
an herb, called moly, which Mercury had given him
, called moly, which Mercury had given him. He then ran into her cave
with
his sword drawn, in order to demand the restorati
s anxiety for his safety and return, deeply impressed her countenance
with
the marks of care and melancholy. Neither the req
lodged at the house of Ænopeus, or Hyrieus. In order to receive them
with
distinguished hospitality, this man killed the on
n to spring from the skin of that very ox, which skin they had formed
with
earth diluted with water. Orion became a mighty h
e skin of that very ox, which skin they had formed with earth diluted
with
water. Orion became a mighty hunter. He waited co
s toils, Atlas is reported to have requested Hercules to load himself
with
the burden of the world. Mount Atlas is so lofty,
s top is lost in the clouds; and the poets, confounding that mountain
with
the prince whose name it bears, painted him as th
opinion which elevated them so far above other men, they enveloped it
with
impenetrable mysteries. Even the priests themselv
specting Osiris; and the Greeks have blended the attributes of others
with
his. They bestowed on him the divine honours with
ttributes of others with his. They bestowed on him the divine honours
with
which Jupiter, Bacchus, Serapis, Pluto, Pan, Anub
ntique, because they thought the moon eternal. Osiris is represented
with
a mitre and two horns on his head; in his right h
a mitre and two horns on his head; in his right hand he held a whip,
with
three thongs, and a staff in the left. Sometimes
ans; but Typhon prevailed over him, and cut his body in pieces. Isis,
with
her son Horus, defeated the conspirators, and ave
h modes of worship to the prince. Every sacerdotal body was furnished
with
land to defray the expenses of their rites. The o
e ox was chosen to represent him. Isis, as the moon, was represented
with
a globe in one hand, and a vessel full of ears of
nd a vessel full of ears of corn in the other; sometimes, as a woman,
with
a cow’s horns on her head, a cymbal in her right
ntered, was distinguished by the following marks: his body was black,
with
a square, white, shining figure on the forehead,
ike a beetle, the hairs of his tail double, and his right side marked
with
a white shining spot, resembling the crescent of
the time allowed, they drowned him, embalmed his body, and buried it
with
great pomp in the city of Memphis. His death, whi
oken of deep mourning. This continued till another ox was discovered,
with
the proper characteristics, which was hailed with
ox was discovered, with the proper characteristics, which was hailed
with
deafening acclamations, as if Osiris was restored
none but women could appear before him. This ceremony they performed
with
wanton and indecent rites. There was also an ox w
h the desired answer. While the people were celebrating this festival
with
extravagant marks of joy, Cambyses, on his visit
ture. Typhon, the author of evil and anarchy, was perpetually at war
with
Osiris. He was depicted with a terrible bulk, wit
evil and anarchy, was perpetually at war with Osiris. He was depicted
with
a terrible bulk, with several heads and wings, an
perpetually at war with Osiris. He was depicted with a terrible bulk,
with
several heads and wings, and with his thighs rese
was depicted with a terrible bulk, with several heads and wings, and
with
his thighs resembling the volumes of two enormous
drawn, twelve white pyramidal figures, to show the infinite blessings
with
which he would load mankind; but Typhon, having o
nimals, which were afterwards deemed sacred. At length, he was struck
with
thunder, and buried under Mount Ætna. Horus, the
e. When his father was vanquished by a usurper, Horus, in conjunction
with
Isis, revenged his death, and reigned gloriously
able of Typhon, which the Egyptians, and also the Greeks, embellished
with
attributes, was an allegory to represent a cruel
apis appeared in human shape, bearing on his head a basket of plenty,
with
his right hand leaning on the head of a serpent,
eaning on the head of a serpent, whose body was coiled round a figure
with
the heads of a lion and a wolf, and holding in th
e. Before Serapis was introduced, the Egyptians worshipped their gods
with
prayers and frankincense only. By the example of
e and meditation. He was painted in the figure of a naked boy crowned
with
a mitre. In his left hand he held a cornucopia. W
d to him. Anubis, the companion of Osiris and Isis, appears as a man
with
a dog’s head, holding in one hand a caduceus, and
Persian mythology, as explained by Zeratusht (reported to be the same
with
Zoroaster, who travelled into India in search of
rain, in drops as large as the head of an ox. The earth was overflown
with
the water, and the evil Genii were destroyed. The
is sacred emblem and the sun as his image. His worship was celebrated
with
bloodless and simple ceremonies. Mithras personi
hese caves were symbols of the ark of safety. They mingled traditions
with
respect to the deluge and the ark of safety with
y mingled traditions with respect to the deluge and the ark of safety
with
certain astronomical opinions. This worship was i
this chaos. The seven Genii, the ministers and companions of Ahriman,
with
their subaltern spirits, were distributed into th
itfulness and beauty. How
with
stars, By him the heavens were spangled; how the
black, and hateful, Arimanius frown’d. The author foul of evil; how,
with
shades, From his dire mansions, he deform’d the w
; When Arimanius blacken’d all the soul With falsehood and injustice,
with
desires Insatiable; with violence and rage, Malig
d all the soul With falsehood and injustice, with desires Insatiable;
with
violence and rage, Malignity and folly. If the ha
ng or changing power, Seeva or Mahadeo. That manifold divinity, armed
with
almighty power, and pursuing the rebellious and m
ms. He produced the water by an emanation of his glory, and endued it
with
a power of motion. This motion generated a golden
nesa or Pollear, the god of wisdom, was son to Seeva. He was depicted
with
an elephant’s head, the symbol of sagacious disce
s writings, and worldly affairs of moment, are begun by pious Hindoos
with
an invocation to Ganesa. His image is set up in t
d roads, and against their temples and houses. They daily sprinkle it
with
oil, and adorn it with flowers. Menu was a lawgiv
eir temples and houses. They daily sprinkle it with oil, and adorn it
with
flowers. Menu was a lawgiver: Fourteen personages
fe of Vishnu. She patronized agricultural labours. She is represented
with
a twisted cord under her arm like Ceres’ cornucop
s, reigns over the infernal regions, called Patala. He is represented
with
a gorgeous and brilliant appearance, with a thous
d Patala. He is represented with a gorgeous and brilliant appearance,
with
a thousand heads, on each of which is a crown set
nt appearance, with a thousand heads, on each of which is a crown set
with
resplendent gems, with a glittering jewel to each
housand heads, on each of which is a crown set with resplendent gems,
with
a glittering jewel to each ear, with a black neck
crown set with resplendent gems, with a glittering jewel to each ear,
with
a black neck, tongue and body, with yellow skirts
h a glittering jewel to each ear, with a black neck, tongue and body,
with
yellow skirts to his robe, and with his extended
th a black neck, tongue and body, with yellow skirts to his robe, and
with
his extended arms, adorned with rich bracelets. H
, with yellow skirts to his robe, and with his extended arms, adorned
with
rich bracelets. His eyes gleam like torches. He h
mineral prison. “Two forms inseparable in unity, Hath Yamen, even as
with
hope or fear, The soul regardeth him, doth he app
e or fear, The soul regardeth him, doth he appear. They who, polluted
with
offences, come, Behold him as t
nign His awful countenance! Where tempering justice
with
parental love, Goodness, and he
er of the celestial armies. He is described as riding upon a peacock,
with
a robe bespangled with eyes, having six heads, an
ies. He is described as riding upon a peacock, with a robe bespangled
with
eyes, having six heads, and numerous hands which
r of demons and giants. Cama, the beautiful god of love, is depicted
with
a bow of cane, and shafts inwreathed with flowers
ul god of love, is depicted with a bow of cane, and shafts inwreathed
with
flowers. Suradevi is the goddess of wine. When,
of wine. When, after the deluge, the ocean was disturbed by the gods
with
the mountain Mandar, she arose from it, and threw
he sun, was one, the walls of which “were of red marble, interspersed
with
streaks of gold. On the pavement was an image of
mense image of a bull, a symbol of Seeva, is protuded, being enclosed
with
a high wall, having three entrances. Two figures
nces. Two figures of elephants are placed upon the eastern gate, each
with
a man on his trunk; and two figures of horsemen u
of this gate stands an octagonal pillar of stone, fifty cubits high;
with
nine flights of steps, leading to an extensive in
s, leading to an extensive inclosure, in which is a large dome, built
with
stone, and having round it a border on which appe
ing different passions, some kneeling, and others prostrate, together
with
a variety of strange, imaginary creatures. The ho
t and strangest representations of his nature and actions. He appears
with
a rich and brilliant garment of wild flowers, wit
ctions. He appears with a rich and brilliant garment of wild flowers,
with
his ankles adorned with strings of pearls, and a
a rich and brilliant garment of wild flowers, with his ankles adorned
with
strings of pearls, and a dark blue complexion, a
ts, by mantles loose, of golden tissue, or coloured silk, and adorned
with
embroidered gems, and by the sacred shell, ellipt
and they practise ablution in its waters. They celebrate the worship
with
ridiculous, cruel, and disgraceful ceremonies. Th
t upon themselves severe penances, such as wearing an iron collar set
with
spikes about their necks, dragging along a heavy
of voluntary suicide, and in the custom of women, burning themselves
with
their deceased husbands; a custom which is yet en
The Moabites gave the name of Beel Phegor to the sun, and honored him
with
detestable and cruel rites. The Philistines worsh
uz, Magog, Astarte, and so forth. Next Moloch, horrid king besmeared
with
blood Of human sacrifice, and parents’ tears; Tho
op, Came Astoreth, whom the Phœnicians call Astarte, queen of heaven,
with
crescent horns; To whose bright image, mighty by
ecting Oannes, Omorca, and Chronos. Oannes was a monster, represented
with
an upper head like a man’s, and a lower one like
ented with an upper head like a man’s, and a lower one like a fish’s,
with
the feet of a man and the tail of a fish, and the
Erythrean sea, and appeared near Babylon. He remained in the daytime
with
men, without eating. He communicated to them a kn
er; and that this darkness and water contained monstrous animals, men
with
two wings, and others with four. Men were seen to
and water contained monstrous animals, men with two wings, and others
with
four. Men were seen to have two heads, a man’s he
a desert, he ordered one of the gods to cut his head, in order to mix
with
the blood, earth, and form men and animals, after
rned to the ship. Some days after, he sent out others, which returned
with
a little mud in their mouths. The third time he s
el, and, finding that it had rested on a mountain, he came out of it,
with
his wife, daughter, and pilot. Those who remained
them that Xixutrus had gone up to heaven, and sat in the rank of gods
with
those who accompanied him. The same voice exhorte
r than the Roman, but the worship of the Mexican deities was attended
with
greater cruelty and guilt, as it consisted of hum
d incense four times every day to their idols, and were all furnished
with
censers in their domestic devotions. Their rites
e mountain-gods and other rural deities. The city of Mexico was begun
with
the building of the temple of Mexitli, which was
became so populous and rich as to rebuild this sanctuary, it was done
with
great labour and cost. It filled a space sufficie
nts. The priests of Mexico were numerous and rich. They were provided
with
land for their maintenance. Their duties were var
po-ca (the Shining Mirror) was the god of justice. He was represented
with
black marble, richly dressed, with golden rings t
god of justice. He was represented with black marble, richly dressed,
with
golden rings to his ears, with plates of gold on
ted with black marble, richly dressed, with golden rings to his ears,
with
plates of gold on his breast, and holding in his
hand a golden fan, more highly polished than a mirror, and set round
with
gay feathers. From this fan the Mexicans fancied
at the city of Cholola. The inhabitants of that city were so charmed
with
his eloquence, that they persuaded him to remain
were so charmed with his eloquence, that they persuaded him to remain
with
them. Having lectured to them on the evils of war
reat mulitude of human victims was sacrificed to him. He was honoured
with
three great sacrifices a year. The Mexicans also
as necessary to suppose a heavenly origin to them, and to clothe them
with
lovely colours; and the poets were addicted to su
passions of men served to strengthen their opinions Truth was covered
with
a veil: Lie came to lend her some of his clothes;
ad preserved. The gods and fables of the poets must not be confounded
with
traditions, preserved by some wise men. But the p
many gods of war did the Mexicans worship? What deities did they load
with
divine honours? Who was Ix-lil-tot? Who was Coat-
hat relates to worship and the use of temples. The system of idolatry
with
all its ceremonies, was not established at once,
pods, and the like. On festival days, these temples were also adorned
with
olive-branches and ivy. At Rome, before construct
hereon to build it. This piece of ground was purified, and surrounded
with
ribbons and crowns. The vestals, accompanied by y
vestals, accompanied by young women and young men, washed this space
with
the pure water; the pontiff sanctified it by a so
ch was to serve as the first foundation; and then it was bound around
with
a ribbon. After these ceremonies, the people took
se ceremonies, the people took this stone, and cast it into the ditch
with
such pieces of metal as had not passed through th
rough the crucible. When the edifice was finished, it was consecrated
with
many ceremonies. Nothing could equal the respect
ties, the women prostrated themselves in the holy place, and swept it
with
their hair. Sometimes, however, when prayers appe
asis had constructed in Upper Egypt, and which he transported to Sais
with
incalculable labour and pains, in order to place
use of pounded coal, over which they spread the skins of sheep, bound
with
their woolen fleece. This temple was four hundred
s architect, Libon, originally of the country. It was of Doric order,
with
the exterior surrounded with columns. In the cons
y of the country. It was of Doric order, with the exterior surrounded
with
columns. In the construction of this edifice, the
fect than the throne and the statue of Jupiter Olympius. Both, formed
with
gold and ivory, were the most accomplished works
it from every part. None of its ornaments, however, could be compared
with
the throne and statue of Jupiter Olympius. A cave
approached it, gave birth to the oracle of Delphi. The founders began
with
covering that cave with laurel-branches; a chapel
h to the oracle of Delphi. The founders began with covering that cave
with
laurel-branches; a chapel succeeded, and soon aft
eceded it. It was constructed under the direction of the Amphictyons,
with
the treasures and gifts which the people had appr
lling to our mind the natural inquietude of man, and the restlessness
with
which he endeavours to pry into the secrets of hi
loyed; and the master genius of Phidias, combining justness of taste,
with
elegance of design and execution, was brought int
nce of design and execution, was brought into requisition to adorn it
with
his master pieces. Thus, the labours of a great m
portico formerly sustained the statue of Agrippa, placed on a chariot
with
four horses. The body of the edifice, which remai
ngelo had thoroughly studied the whole of the Pantheon, he was filled
with
indignation to think that this monument was looke
vault, are to be attributed. It has been found necessary to bind them
with
immense bars of iron; and fears are entertained t
no other origin than in the deception of priests. M. De Fontenelle,
with
his accustomed discernment, charm, and grace, has
thout denying the imposture of priests, (an imposture often connected
with
oracles,) the interposition of a demon in the pre
crifices which the oracles often commanded, sufficient means to stamp
with
apparent truth the responses of these wonderful i
lates that there was in the forest of Dodona, a fountain which flowed
with
a mild murmur at the foot of an oak. A woman inte
umed the office of delivering oracles. They represented Jupiter Ammon
with
the head and horns of a ram. Eighty priests of th
anied them, and sung hymns in honour of Jupiter. The ship was adorned
with
a great number of ancient cups of silver, which h
ing him as the son of Jupiter; but Alexander had already been covered
with
glory, and all obeyed his nod. Chapter X: Orac
ccount of the serpent Python, killed by Apollo. Young virgins, chosen
with
the greatest precautions, exercised this ministry
nt abolished it. The young Echecrates, a Thessalian by birth, smitten
with
the extreme beauty of the Pythia, stole her away.
re people consulted the oracle, they made numerous sacrifices, always
with
the air of great mystery, and with infinite preca
y made numerous sacrifices, always with the air of great mystery, and
with
infinite precautions in choosing victims, in insp
cries and howlings made the temple resound, and filled the bystanders
with
a holy fright. In fine, unable to resist the god
to discover the will of Apollo. The priests or prophets were charged
with
all other cares. It was they who placed the pries
w called the ditch of Agamedes, and seen in a sacred wood in Lebadea,
with
a column raised above it. Lebadea, says Pausanias
d wood near that city, in which is situated the temple of Trophonius,
with
his statue, the work of Praxiteles. When one come
ns, one shows the statue of Trophonius to the consulter, surrounds it
with
sacred fillets, and conducts him to the oracle, w
ough it there is a narrow aperture, into which he descends by degrees
with
small ladders. A second cavern then presents itse
e then passes his feet into the cave, and is immediately carried away
with
great force and swiftness. It was there that futu
e, they counted at least twenty-five. It is true, that it was covered
with
woods and mountains, places well suited (observes
singular and remarkable answers of the oracles. Crœsus, dissatisfied
with
the oracles of Delphi, though he had inundated it
, dissatisfied with the oracles of Delphi, though he had inundated it
with
presents, wished to surprise it. He sent to ask t
onsulting her. She immediately replied that he was then having a lamb
with
a turtle served up. The fact was true: Crœsus had
s of embarrassing her. The reply of the Pythia, however, inspired him
with
fresh credulity, and he redoubled his presents. A
Sibyls to a certain number of girls whom they supposed to be endowed
with
the gift of prophecy. The learned do not agree wi
sed to be endowed with the gift of prophecy. The learned do not agree
with
respect to the origin of this name, considering i
oni in the temple of Delphi. Diodorus says that she was often smitten
with
a divine fury; which gave her the name of Sibyl.
d, secondly, he shows not why their predictions, which were collected
with
as much care as the oracles of the Pythian, could
n translated into Greek. However, we will present what fable, blended
with
history, gives us concerning this Sibyl. Her name
her protection. The verses of this Sibyl were preserved by the Romans
with
the greatest care, and were held under a secret.
uage of Isaiah and of the evangelists, makes mention of her intrigues
with
Apollo. She speaks of Loth, and accounts herself
own his adversary. The combatants appeared naked, rubbed their bodies
with
oil, and spread over them very fine dust to preve
hem very fine dust to prevent perspiration. 5. The cestus, or fencing
with
the strokes of fists. In the game of the cestus,
e strokes of fists. In the game of the cestus, they armed their hands
with
large leather strings, and a kind of leather cuff
d, by the poets, to have held his court. It was, accordingly, blessed
with
certain privileges, such as an exemption from win
mes to us from the Greeks and Romans, who were imperfectly acquainted
with
antiquity. It is the Olympiads, how ever, which h
test light over the chaos of ancient history. The Olympic games began
with
a solemn sacrifice. People ran to them from every
rt of Greece. The victors were proclaimed by a herald, and celebrated
with
songs of victory. They wore a triumphal crown, an
nd had the first places in the assemblies: their cities enriched them
with
presents; and, during the rest of their days, the
were sung by Pindar. His genius, says Bacon, was an imperious sceptre
with
which he subjugated minds. The descendants of Hel
prised in a work of Snorron, an ancient historian of Norway, together
with
the commentaries which Torfacus has added to his
ve their pontiffs the name of the god whom they served. Frige, filled
with
his ambitious projects, did not fail to usurp a n
is descendants, called from his name Scioldungians. Odin more pleased
with
giving crowns to his sons than with reigning hims
Scioldungians. Odin more pleased with giving crowns to his sons than
with
reigning himself, next repaired to Sweden, where
ed by such brilliant conquests, as an extraordinary being, loaded him
with
great honours, and adored him even as a divinity.
e first kings of Sweden, Gylphe died, or was forgotten. Odin governed
with
absolute dominion. He made new laws introduced th
country, established at Sigutna (a city situated in the same province
with
Stockholm, but now extinct,) a supreme council or
assembled his friends and his companions, he inflicted upon himself,
with
the point of a lance, nine wounds, in the form of
in the form of a circle, and divers other cut-paper works in his skin
with
his sword. Whilst dying, he declared that he was
dying, he declared that he was going into Scythia, to take his place
with
the other gods at an eternal banquet, where he wo
ce with the other gods at an eternal banquet, where he would receive,
with
great honours, those who, after having exposed th
o, after having exposed themselves courageously in battle, should die
with
arms in their hands. As soon as he had breathed h
rmably to the usage which he had brought into the North, it was burnt
with
great pomp and magnificence. Such was the end of
of the Northern Nations; and when the signal was given, they rushed,
with
one accord, upon that ambitious empire, and final
ages, transferred to him, and the attributes of the deity confounded
with
the history of the priest. The accounts of Odin p
rs, confirm these conjectures. One of the artifices which he employed
with
the greatest success, in order to secure to himse
hat he had given him speech by his enchantments. He always carried it
with
him, and made it pronounce the oracles of which h
her point of resemblance between these two imposters is the eloquence
with
which both were endowed. The chronicles of Icelan
esist the power of his discourses. Sometimes he mingled his harangues
with
the verses which he composed. Not only was he a g
he a great poet, but he was the first who inspired the Scandinavians
with
the charms of poetry. He was the inventor of Runi
sses to come and range themselves around him. His eloquence, together
with
his august and venerable air, caused him to be re
ery and skill in arms, rendered him formidable in battle. The terror,
with
which he inspired his enemies, was so great, that
nraged lion, he rushed amidst the enemy’s ranks, striking his buckler
with
fury, and spreading around him a horrible carnage
storians, who have transmitted them to us, were poets. Odin, carrying
with
him arts before unknown in the north, an extraord
rn Europe. The Greek and Latin authors had but little intercourse
with
the northern people, whom they styled barbarians.
he traits preserved by those different writers, and by comparing them
with
the chronicles of the North, we hope to succeed i
It is generally remarked, that, under southerly climes, men are born
with
vivid, prolific, and restless imaginations, and a
they leave the track of primitive traditions, they are apt to wander
with
a frightful rapidity. And hence arose the ravings
e religion of this people, and not confound the fictions of the poets
with
the creeds of their sages. This religion of the s
the simplicity of this religion; and the Scythians at last associated
with
the supreme god, subaltern divinities. Fear, desi
forever; and before heaven and earth were made, this god was already
with
the giants. It is likely that the ambitious Odin
also accounted the inventor of the arts; and is thought to correspond
with
the Mercury of the Greeks and Romans. The day sac
aboriginals of Greece, believed that the celestial god was connected
with
Earth, in order to produce by her subaltern deiti
deliveries. She dispensed pleasure, rest, voluptuousness. Frea shared
with
Odin the souls of those who were killed in war. T
th, Thor was probably a subaltern divinity, born of the union of Odin
with
Earth. The Edda pronounces him the most valiant o
dda pronounces him the most valiant of the sons of Odin; and the club
with
which he is armed, and which he throws in the air
turned of itself to the hand that had hurled it, and which he grasped
with
iron gauntlets, he possessed a girdle which renew
girdle which renewed strength in proportion as one needed it. It was
with
these dreadful arms that he fought the enemies of
un, dispenses rain and sunshine, plenty or dearth. He rides on a boar
with
golden bristles. The name, of his wife is Gerda,
lily, and the whitest flower was hence called Baldrian. He was endued
with
so great majesty, that his looks were resplendent
, the same as the Grecian Apollo. His wife Nanna regarded her husband
with
modest admiration and affectionate enthusiasm. Sh
, born on the margin of the earth, was their door keeper. He appeared
with
a pensive brow, and his eyes cast down. The rainb
as heard in all worlds. Hermode, the messenger of the gods, was armed
with
a helmet and mail. Vidar, the god of silence, was
p by the gods in a cave shut by three sharp stones, where he shudders
with
such rage, as to cause the earthquakes. He will r
especially maidens, and disposes them to mutual love; Fulla, a virgin
with
beautiful locks, and wearing a diadem of gold, wa
virtuous youths and maidens. Gna, the messenger of Frea, floats about
with
the rays of the sun; Synia, the guard of heaven,
immortal mothers; and are named the Valkyrias, or Disas. They appear
with
a helmet and mail, and mounted on swift horses. I
s in brilliant armour dight, Their chargers of ethereal birth, Paw’d,
with
impatient hoof, the earth, And snorting fiercely
past things, three virgins continually drew a kind of precious water,
with
which they watered the tree. This water keeps up
its branches, it falls back on the ground, where it keeps up the dew
with
which bees compose their honey. The three beautif
in which flowed the fountain, (Hwergelmer,) swallowing up every thing
with
twelve rivers (Eliwagar issuing from this fountai
e, which, in falling, were congealed into the abyss, and filled it up
with
scoria and ice. Thus the abyss was heaped up, lit
ns, Odin, Wile, and Ve. There arose a better race, that was connected
with
that of the giant Ymer. It was called the family
ants except one, perished. He being saved by means of a boat, escaped
with
his whole family. Then a new world was formed. Th
globe. With his blood they formed the sea and the rivers; the earth,
with
his flesh; large mountains, with his bones; rocks
d the sea and the rivers; the earth, with his flesh; large mountains,
with
his bones; rocks, with his teeth, and the fragmen
s; the earth, with his flesh; large mountains, with his bones; rocks,
with
his teeth, and the fragments of his broken bones.
and years had their number. They made the earth round, and girded it
with
the deep Ocean, on the shores of which they place
soul and life; the second, motion and science; the third endowed them
with
speech, hearing, and sight, to which he added bea
ur transported Nott and Dagur to the heavens, and furnished them each
with
a horse and chariot, to drive round the earth dai
her horse Hrimfaxi, (blackmane,) which every morning bedews the earth
with
the foam from his mouth. The horse of Dagur, Skin
. The horse of Dagur, Skinfaxi, (shining mane,) illuminates the world
with
his manes. Mundelfari (the mover of the axis,) ha
ished, altered, or suppressed at pleasure. If we compare it, together
with
the traditions of the Chaldeans, Syrians, and Egy
of the Chaldeans, Syrians, and Egyptians, the theogony of Hesiod, and
with
the mythology of the Greeks and Romans, we shall
of the sons of the gods; that deluge from which one man alone escaped
with
his family in a boat; that renewing of the world
e style of these fables, in which are blended, sometimes the sublime,
with
the peurile, sometimes littleness placed amidst t
imitive people, whose vigorous imagination, despising or not familiar
with
rules, is displayed with all the liberty and all
orous imagination, despising or not familiar with rules, is displayed
with
all the liberty and all the energy of nature. Acc
l arm, and the heroes take sides in battle. Odin will appear, clothed
with
his golden helmet and his resplendent cuirass; an
pear, clothed with his golden helmet and his resplendent cuirass; and
with
his broad cymeter in his hand, attack the wolf Fe
but soon a new earth will emerge from the bosom of the waves, adorned
with
green meadows. The fields will then produce abund
Lift and Liftrasor, a human pair saved from the destruction, and fed
with
morning dew, will renew the human race. There wil
renew the human race. There will be an elevated palace in it, covered
with
gold, and more brilliant than the sun, and there
s last. Widar, (the conqueror,) and Wale, (the powerful,) will remain
with
the gods. Mode, (mental power,) and Magne, (stren
jaws of the wolf asunder. There will be an abode remote from the sun,
with
doors turned towards the north. In it poison will
be followed by a second generation. The second was the palace covered
with
gold, where the just were to rejoice eternally af
herium, and the Valkyrias filled their cups. All who died not imbrued
with
blood, had the fear of entering into Nislheim, a
d of her door. Precipice; her bed, Disease (Kor;) and her looks froze
with
affright. The dog of darkness, resembling the Gre
ied valour even to the excess of fanaticism. “Uprose the king of men
with
speed, And saddled strait, his coal-black steed;
darkness spied; His shaggy throat he opened wide, While from his jaws
with
carnage fill’d, Foam and human gore distill’d. Ho
s with carnage fill’d, Foam and human gore distill’d. Hoarse he bays,
with
hideous din, Eyes that glow and fangs that grin.”
sadness, Watching o’er the fruitless globe; Never morning beam’d
with
gladness; Never eve, with dewy robe. Who are
e fruitless globe; Never morning beam’d with gladness; Never eve,
with
dewy robe. Who are those in pride advancing,
de is swelling, And his locks are verdant shade. Hark! his crest
with
gold adorning, Chanticleer on Odin calls. Har
s in glory beaming; Elves are born, and man is form’d; Ev’ry hill
with
gladness teeming, Ev’ry shape with life is wa
and man is form’d; Ev’ry hill with gladness teeming, Ev’ry shape
with
life is warm’d. Who is he by heav’n’s high porta
t on Odin’s head. See ye not yon silent stranger? Proud he moves
with
low’ring eyes, Odin, mark thy stern avenger!
y beams are shrouded, Vapours dark around thee sail; Nature’s eye
with
mists is clouded, Shall the powers of ill pre
ts is clouded, Shall the powers of ill prevail? Say, shall earth
with
freshness teeming, Once again from ocean rise
enough for so holy a purpose. Sometimes these altars were constructed
with
more elegance, greater regularity, and nicer prop
is day, men might well hesitate to undertake a similar work, although
with
the advantage over its original builders, of the
ls. In some places in Norway, are also found grottoes cut in the rock
with
wonderful patience, and intended for religious pu
rposes. In proportion as the people of the North formed new alliances
with
other nations, their religion underwent alteratio
metimes he was represented in a chariot drawn by two wooden he-goats,
with
a silver bridle, and his head crowned with stars.
wn by two wooden he-goats, with a silver bridle, and his head crowned
with
stars. Frigga, on the left of Thor, was represent
head crowned with stars. Frigga, on the left of Thor, was represented
with
various attributes, among which the goddess of pl
d moon of the year. The third feast, in honor of Odin, was celebrated
with
a great deal of elact at the commencement of spri
ted this choice. The unfortunate upon whom the lot fell, were treated
with
so many honors and caresses by the assembly, and
they redeemed the divine benevolence. The history of the North teems
with
examples of kings and other fathers who imposed s
stone, where he was either choked or crushed. When the blood spouted
with
great impetuosity, it was considered one of the m
was looked upon as most holy. This wood, called Odin’s, was filled up
with
bodies of men and of animals that had been sacrif
indeed, almost all the nations of Europe and Asia, have been covered
with
the same opprobrium. The Peruvians and the Mexica
how liable ignorant nations are to fall into error. Man is surrounded
with
dangers and evils from his birth; and if the prot
he social and kindlier affections to spring up, he is soon surrounded
with
a thousand black cares and terrors, which make hi
l available means to penetrate into the secrets of futurity, operated
with
no less power upon the people of the North. In st
r divination, and that of their wives, by their pretended intercourse
with
heaven, and by their manner of living, which was
ewards animated the bards to paint their protectors as heroes endowed
with
all virtues. Those druids were admitted to a know
Great Britain, who, at all times have known how to unite lofty valour
with
the finest virtues of civilized nations. The glor
a great nation awakens the genius of the man whom nature has endowed
with
a glowing imagination; and he burns with the idea
man whom nature has endowed with a glowing imagination; and he burns
with
the idea of immortalizing his country. Vulgar lan
heir separation from the body. Valiant and virtuous men were received
with
joy into the ethereal palaces of their fathers, w
r were placed his sword and twelve arrows. His body was again covered
with
a second bed of clay, upon which a wooden stag, o
favorite mastiff was killed to be placed on the claybed, and covered
with
a piece of select earth, and four stones ranged o
which are caused by the vapours of lakes and marshes. People foresaw
with
what care the bards kept up the opinions which re
tronger belief in apparitions. The mountaineers, above all, delighted
with
the most gloomy ideas, and often went to spend ni
eased to exist, the arms which he had at home, appeared to be stained
with
blood; that his shade visited the place of his bi
pleasant it must have appeared to one, to believe all nature peopled
with
the shades of his ancestors and friends, and to f
er gods, had not come to their knowledge until by their communication
with
foreigners. The Picts and the Saxons acquainted t
mmunication with foreigners. The Picts and the Saxons acquainted them
with
their Andate, the goddes of victory: the Romans a
what history and tradition have preserved and transmitted as certain,
with
respect to that class of men so singular and cele
leging that the Gauls in peopling that island carried their mysteries
with
them. In order to reconcile the two authors, says
n, and did not separate them into gods and goddesses. It was the same
with
the Druids. Both governed the state, and the king
stice, they passed sentences, and watched over those whom they loaded
with
that august function. . The immortality of the so
it was not permitted to cut them down. No one could approach them but
with
a religious respect, though for the purpose of ad
but with a religious respect, though for the purpose of adorning them
with
flowers and trophies. People could not employ for
not employ for ordinary purposes, certain trees, even when they fell
with
old age. That respect clung to the grand idea tha
immolated, enclosed in colossuses of osier, and afterwards surrounded
with
combustible materials, and consumed by fire. Cesa
m the path of duty. The Saronides instructed youth, and inspired them
with
virtuous sentiments. The Cubages or Vates had the
trusted; so that they prepared them, from early life, to be impressed
with
a deep sense of respect for the Druids. To them b
mate possessor, his adversary was obliged to submit, or he was struck
with
an anathema, and then all sacrifice was interdict
nation considered him as impious, and dared no longer to communicate
with
him. As the Druids were charged with all the high
d dared no longer to communicate with him. As the Druids were charged
with
all the high offices of religion, their power was
unlimited powers which they enjoyed undisputed. Their state dispensed
with
their going to war, and exempted them from all ta
ill enjoyed supreme rights; for it was said in a treaty which he made
with
the Gauls: “If a Carthaginian should do wrong to
sages, so highly respected at first, and so worthy of respect, ended
with
being addicted to astrology, magic, and divinatio
knowledge of botany; but they mingled so many superstitious practices
with
the manner in which they collected their plants,
ir plants, as left it easy to be perceived, that they were acquainted
with
only a very small number of them. Pliny relates t
ch they collected the selage: it must be plucked without a knife, and
with
the right hand, which must be covered with a part
ucked without a knife, and with the right hand, which must be covered
with
a part of the robe; and then made to pass into th
covered with a part of the robe; and then made to pass into the left
with
swiftness, as if it had been stolen. The one who
ved, every virtue, and healed all diseases; and if one rubbed himself
with
it, he could obtain all he wished. It had power t
o it that valuable plant. They ran over the forests and looked for it
with
the greatest care; and felicitated themselves whe
intended for the ceremony of collecting the misletoe, they assembled
with
great rejoicing, and went in procession towards t
ice; and, in fine the chief of the pontiffs, clothed in a white robe,
with
an immense crowd marching in his train, closed th
he tree, the chief of the Druids mounted on the oak, cut the misletoe
with
a golden sickle, and the other Druids received it
t the misletoe with a golden sickle, and the other Druids received it
with
great respect into the sagum, a kind of white coa
thick groves by sacred priests. 2. The misletoe ought to be collected
with
great ceremony, and always, if possible, on the s
ier baskets to be burned alive in honour of the gods. 12. Intercourse
with
foreigners must not be permitted. 13. He who arri
. He who arrives last in the assembly of the states is to be punished
with
death. 14. Children should be raised up until the
those who kill themselves to accompany their friends, will live there
with
them. 17. All letters given at the dying hour, or
gods, injury to no one, and courage. But it is not easy to reconcile
with
these sublime maxims, that which gave to fathers
being was above their power. How, then, could they delight in filling
with
terror their female companions, who alone could g
forth the leading characteristics of the system of ancient mythology
with
remarkable ability. “It is asserted that vices,
em as perpetually subsisting in the most admirable and profound union
with
each other, and with the First Cause; yet so, as
sisting in the most admirable and profound union with each other, and
with
the First Cause; yet so, as amidst this union, to
e called by the poets, a golden chain, on account of their connection
with
each other and their incorruptible nature. The fi
, harmonize it; and, lastly, Vesta, Minerva, and Mars preside over it
with
a guardian power. But the truth of this may be se
ell as in enigmas. For Apollo harmonizes the lyre; Pallas is invested
with
arms; and Venus is naked; since harmony produces
us in Apollo, and the Graces in Venus. We may also behold the spheres
with
which they are connected, viz. Vesta with the ear
may also behold the spheres with which they are connected, viz. Vesta
with
the earth; Neptune with water, Juno with air, and
res with which they are connected, viz. Vesta with the earth; Neptune
with
water, Juno with air, and Vulcan with fire. But A
ey are connected, viz. Vesta with the earth; Neptune with water, Juno
with
air, and Vulcan with fire. But Apollo and Diana a
. Vesta with the earth; Neptune with water, Juno with air, and Vulcan
with
fire. But Apollo and Diana are assumed for the su
and father of all things, and many gods sons of God, ruling together
with
him. This the Greek says, and the barbarian says,
ch, according to the pagan theology, are divine animals, co-operating
with
the First Cause in the government of the world.”
the imaginative reach of many readers because of their unfamiliarity
with
the commonplaces of literary allusion, reference,
offers a tempting collection of Greek, Norse, and Oriental narratives
with
illustrations from English literature, — while it
e of Mr. Bulfinch held accountable for liberties that have been taken
with
his work. In the Classic Myths in English Literat
to the products of Greece and Rome; nor is it employed as synonymous
with
Classical or as antithetical to Romantic. From th
hed by Messrs. Ginn & Co. from other of their publications, have,
with
the kind consent of the authors of those works, i
d P. (Herculaneum and Pompei) by H. Roux Aîné.] 2. Minerva contending
with
a Giant. [Bronze: Mus. Kircherianum. Journal of H
Venus of Melos. [Louvre, Paris: Roscher 3: 403.] 16. Mercury (Hermes,
with
petasus, caduceus, and winged feet). [Wall Painti
gathering grapes over a Crater. [Relief: Millin.] 25. A Roman Satyr,
with
grafting materials. [Ancient gem: Pitt’s Vergil
279.] 35. Europa on the Bull. [Vase picture: Baumeister.] 36. Amphion
with
the lyre, and Zethus. [Relief in the Palazzo Spad
[Relief in the Palazzo Spada: Roscher 2: 311.] 37. Minerva’s contest
with
Neptune. [Vase picture: Baumeister.] 38. Minerva.
laying the Dragon. [Vase picture: Millin.] 41. Apollo, and Hyacinthus
with
quoit. [Marble group, Hope Collection. Roscher 16
ædus). [Statue in the Vatican: Roscher 463.] 46. Griffins drawing car
with
symbols of Apollo. [Relief: Hirt.] 47. Head of Ar
painting: H. and P.] 52. Diana. [Wall painting: H. and P.] 53. Genius
with
torch. [Wall painting: H. and P.] 54. Bacchus and
Orpheus. [Relief in the Villa Albani: Roscher 14: 2407.] 65. Neptune
with
trident. [Relief: Müller.] 66. Phosphor, Eos (Aur
Vergil.] 69. Young Satyr. [Wall painting: H. and P.] 70. 71. Rustics
with
baskets. [Ant. d’Hercul.: Thompson’s Horace.] 72.
e Vatican: Roscher 6: 951.] 77. Medusa. [Relief: Müller.] 78. Perseus
with
the Gorgon’s head. [Vase picture: Gerhard, Herakl
6.] 80. Bellerophon and Pegasus. [Relief: Roscher 5: 762.] 81. Battle
with
the Amazons before Troy. [Relief on sarcophagus:
. Hercules and Cerberus. [Vase picture: Müller.] 84. Pygmies fighting
with
Cranes. [Gem: O. Jahn’s Archäol.. Beiträge.] 85.
12: 1921.] 97. Ransom of Hector’s body. [Relief: De Clarac.] 98. Ajax
with
Achilles’body. [Roscher 1: 126.] 99. Head of Pari
in the Vatican) Introduction. The Study of Mythology in connection
with
English Poetry. Our American educational meth
n the critical estimate of æsthetic qualities before acquainting them
with
the commonplace facts and fables that, transmitte
vironment, history, social and intellectual tradition. But in dealing
with
the purely imaginative products of antiquity, the
place, classic mythology has been for poetry a treasure-house replete
with
golden tales and glimmering thoughts, passions in
or the poet. It assists him to thrid the labyrinth of art: not merely
with
the clue of tradition, but with a thread of surer
hrid the labyrinth of art: not merely with the clue of tradition, but
with
a thread of surer knowledge whose surest strand i
form and ordered evolution of the æsthetic sense. Beside enriching us
with
heirlooms of fiction, and pointing us to the sour
governor is the study of beautiful myths invaluable. Long familiarity
with
the sweet simplicity, the orderly restraint, the
egard, the filial awe that pervade the myths of Greece and Rome, — or
with
the newness of life and fulness and wonder of it,
e calls the lowest stage, hecastotheism, where everything is endowed “
with
life: with personality, will, and design… where e
lowest stage, hecastotheism, where everything is endowed “with life:
with
personality, will, and design… where everything d
he senses is looked upon subjectively by the philosopher, and endowed
with
all the attributes supposed to be inherent in him
ading of belles lettres more profitable. For, a previous acquaintance
with
the material of literary tradition heightens the
ive passage as it is encountered; it enables the reader to sympathize
with
the mood and to enter into the purpose of the poe
ipline of the Greek and Latin classics; of course, direct familiarity
with
the writers of Greece and Rome is the sine qua no
and broad evaluation of modern literature; and, of course, a sympathy
with
the imaginings of old is the best incentive to an
nce, be stimulated, and, ultimately, a desire for nearer acquaintance
with
the literatures that we inherit. In respect of th
ical subjects, would, if used in the school and at home in connection
with
the study of classic myths, avail much toward lif
r them to commit to memory; we act criminally when we send them forth
with
hardly a fact, or a date, or a glorious verse in
s to fancy, to poetic sensitiveness and reflection, to a near kinship
with
the spirit of nature humanized can be found more
tion of the poetic traditions that abide in verse? Mythology, fraught
with
the fire of imagination, kindles the present from
Interpretative Notes should be studied by older pupils in connection
with
each lesson. But they should not be suffered to s
igin and Elements of Myth. § 1. Purpose of the Study. — Interwoven
with
the fabric of our English literature, of our epic
, are, for the purpose of moral instruction, feigned to act and speak
with
human interests and passions.” Myths, on the othe
llers. The myth of Pandora, the first woman, endowed by the immortals
with
heavenly graces, and of Prometheus, who stole fir
an; the myth of the earth-born giants that in the beginning contested
with
the gods the sovereignty of the universe; of the
th the gods the sovereignty of the universe; of the moon-goddess who,
with
her buskined nymphs, pursues the chase across the
yprus. The clouds were not bodies of vaporized water; they were cows,
with
swelling udders, driven to the milking by Hermes,
ers, driven to the milking by Hermes, the summer wind; or great sheep
with
moist fleeces, slain by the unerring arrows of Be
re of imagination that embraces severed continents, inspires the dead
with
life, bestows color and breath upon the creatures
anatory or æsthetic, is of unconscious growth, almost never concocted
with
a view to instruction. According to their subject
or creation of fundamental events; indeed, events appear to be chosen
with
a view to displaying or developing the character
such myths, circumstances are not so important as what the hero does
with
circumstances. The hero is more independent than
Greek, present to the imaginative and the moral sense aspects fraught
with
contradiction. In certain myths the gods display
fit of abstraction, the shoulder of the boy Pelops, and replacing it
with
ivory, is capricious, apparently senseless. “It i
les who invented these stories of supernatural beings and events had,
with
due allowance for the discrepancy in mental devel
ng us than it was among the ancients; we glorify our political heroes
with
superlatives, they dignified theirs with divinity
glorify our political heroes with superlatives, they dignified theirs
with
divinity. Belief. — But this resemblance in habi
the contrary, since sun, sea, and winds move, the savage invests them
with
free-will and personality like man’s. In proporti
narrow limit of conception which kept that power impersonal, and rise
with
the Greek to the thought of an angel who rejoiced
herefore, we find senseless and shameless myths existing side by side
with
stories of the justice and righteousness of the s
oral and religious ideas, and true poetic conceptions, has forgotten,
with
the lapse of time, the significance of words, fac
. According to the Theory of Improvement, or Progress, man, beginning
with
crude dreams and fancies about experience, life,
men who, after death, had been glorified, then deified, then invested
with
numerous characteristics and adventures appropria
d literally. Thus Cronus, who devours his own children, is identified
with
the power that the Greeks called Chronos (Time),
cases a great variety of symbolic explanations of the same myth, one
with
as great claim to credence as another, since they
ed from God an original revelation of pure religious ideas, and that,
with
the systematic and continued perversion of the mo
of men into animals, trees, stars, this belief in seeing and talking
with
the dead, are regarded as possible incidents of d
wind, sea, earth, mountains, trees, regarded as persons, are mixed up
with
men, beasts, stars, and stones on the same level
then, of deteriorating, the races that invented senseless myths are,
with
ups and downs of civilization, intellectually and
ould be premised in all scientific explanations of myth-making. Then,
with
the aid of the philological method of interpretat
nd vice. The Greeks, whose imagination was lively, peopled all nature
with
such invisible inhabitants and powers. In Greece,
less youth who touched a golden lute, And filled the illumined groves
with
ravishment. The nightly hunter, lifting up his ey
nt. The nightly hunter, lifting up his eyes Toward the crescent Moon,
with
grateful heart Called on the lovely Wanderer who
t timely light to share his joyous sport; And hence a beaming goddess
with
her nymphs Across the lawn and through the darkso
phs Across the lawn and through the darksome grove (Not unaccompanied
with
tuneful notes By echo multiplied from rock or cav
unt, and thanked The Naiad. Sunbeams upon distant hills Gliding apace
with
shadows in their train, Might, with small help fr
upon distant hills Gliding apace with shadows in their train, Might,
with
small help from fancy, be transformed Into fleet
In the low vale, or on steep mountain side; And sometimes intermixed
with
stirring horns Of the live deer, or goat’s depend
through which the physical or natural myth may develop are expressed
with
poetic grace by Ruskin, in his “Queen of the Air.
he supposition that any myth has sprung into existence fully equipped
with
physical, religious, and moral import. Ruskin him
res personifying them, or else to natural phenomena similarly endowed
with
life by the imaginative power, usually more or le
ctive and penetrable, mystery. But the stars and hills and storms are
with
us now, as they were with others of old; and it o
ery. But the stars and hills and storms are with us now, as they were
with
others of old; and it only needs that we look at
they were with others of old; and it only needs that we look at them
with
the earnestness of those childish eyes to underst
whose limbs are clothed in divine flesh, and whose brows are crowned
with
divine beauty; yet so real that the quiver rattle
riot bends beneath their weight. And, on the other hand, collaterally
with
these corporeal images, and never for one instant
nipresent spiritual influences, of which one illuminates, as the sun,
with
a constant fire, whatever in humanity is skilful
onal incarnation of that, becoming a trusted and companionable deity,
with
whom you may walk hand in hand, as a child with i
companionable deity, with whom you may walk hand in hand, as a child
with
its brother or its sister; and lastly, the moral
ill account for exchange only between nations historically acquainted
with
each other. It will not account for the existence
stories having only the undeveloped germ or idea in common would not,
with
any probability, after they had been developed in
chological theory. It was entertained by Grimm, and goes hand in hand
with
the anthropological, or “survivalist,” explanatio
logical, or so-called human, theory: — Given similar mental condition
with
similar surroundings, similar imaginative product
mere names to us. Most of them are probably as mythical as the songs
with
which they are accredited. The following is a bri
we might call them. Melampus was the first Greek said to be endowed
with
prophetic powers. Before his house there stood an
ne day when he was asleep under the oak, the serpents licked his ears
with
their tongues, enabling him to understand the lan
teries,24 and other sacred poems and oracles. Milton couples his name
with
that of Orpheus: — “But O, sad virgin, that thy
enius. Her story is frequently alluded to. Being passionately in love
with
a beautiful youth named Phaon, and failing to obt
hich did next ensue, And, on the floating waters as enthroned, Arion
with
his harp unto him drew The ears and hearts of all
y excelled. His genius was inclined to the pathetic; none could touch
with
truer effect the chords of human sympathy. The La
memnon, myths of Œdipus of Thebes and his children, stories connected
with
the Trojan War, and the last adventure and the de
their proper places. The Comedies of Aristophanes, also, are replete
with
matters of mythological import. Of the later poet
ordingly sought the society of contemporary poets, and was acquainted
with
Horace and saw Vergil, though the latter died whe
life at Rome in the enjoyment of a competent income. He was intimate
with
the family of Augustus, the emperor; and it is su
vid, as it may still furnish the poet, the painter, and the sculptor,
with
materials for his art. With exquisite taste, simp
ould impart. His pictures of nature are striking and true; he selects
with
care that which is appropriate; he rejects the su
, it is neither defective nor redundant. The ‘Metamorphoses’ are read
with
pleasure by the young and old of every civilized
it was their office to mingle something of intellectual gratification
with
the rude feasts of the warriors, by rehearsing, w
al gratification with the rude feasts of the warriors, by rehearsing,
with
such accompaniments of poetry and music as their
ed us. The Skaldic diction which was polished to an artistic extreme,
with
its pagan metaphors and similes, retained its sup
are the Eddas and the Sagas. The word Edda has usually been connected
with
the Icelandic for great-grandmother;35 it has als
6 — or as the point or head of Norse poetry,37 or as a tale concerned
with
death 38 or as derived from Odde, the home of the
llector of the Elder Edda. But, of recent years, scholars have looked
with
most favor upon a derivation from the Icelandic ó
Art and Diction, a Poem on Metres, and a Rhymed Glossary of Synonyms,
with
an appendix of minor treatises on grammar and rhe
general, Snorri’s, the treatises on grammar, and rhetoric have been,
with
more or less certitude, assigned to other writers
l Tales, or the Delusion of Gylfi, Snorri merely enlarged, and edited
with
poetical illustrations, the work of earlier hands
race of the Iliad and the Odyssey, but they display a keener sympathy
with
nature and a more romantic appreciation of the lo
cean, a deep and mighty flood, encircling land and sea like a serpent
with
its tail in its mouth, was the source of all. Acc
re also three in number. In them, probably, the Greeks imaged the sea
with
its multitudinous waves, its roar, and its breake
the mutilated Uranus leaped into being the Furies, whose heads writhe
with
serpents; the Giants, a novel race of monsters; a
ened to the battle-field of Thessaly, the Cyclopes to support Jupiter
with
their thunders and lightnings, the hundred-handed
piter with their thunders and lightnings, the hundred-handed monsters
with
the shock of the earthquake. Provided with such a
he hundred-handed monsters with the shock of the earthquake. Provided
with
such artillery, shaking earth and sea, Jupiter is
htning the Titans were blinded, by the earthquake they were laid low,
with
the flames they were well-nigh consumed: overpowe
aided her grandson Jupiter in the war against Cronus, was soon seized
with
compunctions of conscience; and contemplating the
thing siroccos, scorches trees and men. Fig. 2. Minerva contending
with
a Giant. [Bronze: Mus. Kircherianum. Journal of H
They clothed themselves in the skins of beasts, and armed themselves
with
rocks and trunks of trees. Their bodies and lower
outcome can be expected when mere physical or brute force joins issue
with
the enlightened and embattled hosts of heaven?
agree in one statement, — that the gods maintained intimate relations
with
men until, because of the growing sinfulness and
attributes the making of man to Prometheus, whose father Iapetus had,
with
Cronus, opposed the sovereignty of Jupiter. In th
osed the sovereignty of Jupiter. In that conflict, Prometheus, gifted
with
prophetic wisdom, had adopted the cause of the Ol
tted the office of making man and providing him and all other animals
with
the faculties necessary for their preservation. P
lf made a nobler animal than these. Taking some earth and kneading it
with
water, he made man in the image of the gods. He g
e of Gold. — Whether in this or in other ways the world was furnished
with
inhabitants, the first age was an age of innocenc
ual spring reigned, flowers sprang up without seed, the rivers flowed
with
milk and wine, and yellow honey distilled from th
l; he wrapped all the eatable parts in the skin, cunningly surmounted
with
uninviting entrails; but the bones he garnished w
ingly surmounted with uninviting entrails; but the bones he garnished
with
a plausible mass of fat. He then offered Jupiter
rsisted hitherto without woman is a mystery; but that it had done so,
with
no slight degree of happiness, the experience of
its voice is echoless… “Thy godlike crime was to be kind, To render
with
thy precepts less The sum of human wretchedness,
h thy precepts less The sum of human wretchedness, And strengthen man
with
his own mind. But, baffled as thou wert from high
he deed of noble daring, Born of heavenward aspiration, Then the fire
with
mortals sharing, Then the vulture, — the despairi
ed Of the Poet, Prophet, Seer; Only those are crowned and sainted Who
with
grief have been acquainted, Making nations nobler
ch sublime endeavor, Thus to scale the walls of heaven, And to leaven
with
fiery leaven All the hearts of men forever; “Yet
Fraud, violence, war at home and abroad were rife. The world was wet
with
slaughter; and the gods, one by one, abandoned it
ity. The Flood. — Jupiter, observing the condition of things, burned
with
anger. He summoned the gods to council. Obeying t
Heaven itself on fire, he proceeded to drown the world. Not satisfied
with
his own waters, he called his brother Neptune to
their channels. Then Deucalion and Pyrrha, entering a temple, defaced
with
slime, approached the unkindled altar, and, falli
for guidance and aid. The oracle64 answered, “Depart from the temple
with
head veiled and garments unbound, and cast behind
, and cast behind you the bones of your mother.” They heard the words
with
astonishment. Pyrrha first broke silence: “We can
; and as they quaffed the nectar that Hebe poured, Apollo made melody
with
his lyre, and the Muses sang in responsive strain
ns drench, or snow invades, but calm The expanse and cloudless shines
with
purest day. There the inhabitants divine rejoice
e all were deities of the highest order save Hebe, who must be ranked
with
the lesser gods. With the remaining ten “Great Go
erbolt. Bodily strength and valor were dear to him. He was worshipped
with
various rites in different lands, and to him were
Jupiter himself, though wedded to the goddess Juno, should be charged
with
numerous other love affairs, not only in respect
umerous local, and foreign, divinities that were gradually identified
with
him. It is, therefore, not wise to assume that th
ng the characteristics of other gods, was sometimes, also, accredited
with
their wives. Beside the children of Jupiter alrea
ng in his thunder-car, hurling the thunderbolt or lashing his enemies
with
a scourge of lightning. He wore a breastplate or
d of fire. His special messenger was the eagle. It was, however, only
with
the passage of generations that the Greeks came t
e god was represented as seated on his throne. His brows were crowned
with
; wreath of olive; he held in his right hand a sce
and in hi left a statue of Victory. The throne was of cedar, adorned
with
gold and precious stones. Fig. 5. Jupiter Enth
, enthroned as a conqueror, in perfect majesty and repose, and ruling
with
a nod the subject world. Phidias informs us that
mer’s lines in the first book of the Iliad: — “Jove said, and nodded
with
his shadowy brows; Waved on th’ immortal head th’
sen guardian of women, their aid in seasons of distress. Juno’s union
with
Jupiter was the prototype of earthly marriages. S
d, and where Earth sent up in honor of the rite a tree of life, heavy
with
apples golden like the sunset. Juno was the most
geful, proud, even on occasion deceitful. Once, indeed, she conspired
with
Minerva and Neptune to bind the cloud-compeller h
thene), the virgin-goddess. She sprang from the brain of Jove, agleam
with
panoply of war, brandishing a spear, and with her
e brain of Jove, agleam with panoply of war, brandishing a spear, and
with
her battle-cry awakening the echoes of heaven and
e, fair, and thoughtful aspect. Her Latin name, Minerva, is connected
with
the Sanskrit, Greek, and Latin words for mind. Sh
icer in metal among them. His forge in Olympus was furnished not only
with
anvils and all other implements of the trade, but
ished not only with anvils and all other implements of the trade, but
with
automatic handmaidens of silver and gold, fashion
he birth of Minerva, to facilitate which he split Jupiter’s head open
with
an axe. Fig. 10. Vulcan. [Bronze statuette of
peaceful. An enormous serpent, Python, had crept forth from the slime
with
which, after the flood, the Earth was covered; an
people lurked. Him Apollo encountered, and after fearful combat slew,
with
arrows, weapons which the god of the silver bow h
trength, swiftness of foot, or in the chariot race, should be crowned
with
a wreath of beech-leaves. Apollo brought not only
was to be punished, or wrong righted, he could bend his bow, and slay
with
the arrows of his sunlight. As in the days of his
obe. While Phœbus Apollo is the Olympian divinity of the sun, fraught
with
light and healing, spiritual, creative, and proph
ealing, spiritual, creative, and prophetic, he must not be confounded
with
a god of the older dynasty, Helios (offspring of
ical rather than spiritual manifestation. The bow of Apollo was bound
with
laurel in memory of Daphne, whom he loved. To him
ican). ———— “The sleepless Hours who watch me as I lie,80 Curtained
with
star-inwoven tapestries, From the broad moonlight
es, Leaving my robe upon the ocean foam; My footsteps pave the clouds
with
fire; the caves Are filled with my bright presenc
an foam; My footsteps pave the clouds with fire; the caves Are filled
with
my bright presence, and the air Leaves the green
es the green earth to my embraces bare. “The sunbeams are my shafts,
with
which I kill Deceit, that loves the night and fea
moon’s globe And the pure stars in their eternal bowers Are cinctured
with
my power as with a robe; Whatever lamps on Earth
the pure stars in their eternal bowers Are cinctured with my power as
with
a robe; Whatever lamps on Earth or Heaven may shi
power, which is mine. “I stand at noon upon the peak of Heaven, Then
with
unwilling steps I wander down Into the clouds of
smile With which I soothe them from the western isle? “I am the eye
with
which the universe Beholds itself and knows itsel
n floating and unstable; but on Latona’s arrival, Jupiter fastened it
with
adamantine chains to the bottom of the sea, that
s, the ideal of modesty, grace, and maidenly vigor. She is associated
with
her brother, the prince of archery, in nearly all
nd in attributes she is his feminine counterpart. As he is identified
with
sunlight, so is she, his fair-tressed sister, wit
s he is identified with sunlight, so is she, his fair-tressed sister,
with
the chaste brilliance of the moon. Its slender ar
nce of the moon. Its slender arc is her bow; its beams are her arrows
with
which she sends upon womankind a speedy and painl
eath. In her prerogative of moon-goddess she is frequently identified
with
Selene, daughter of Hyperion, just as Apollo is w
ently identified with Selene, daughter of Hyperion, just as Apollo is
with
Helios. Despising the weakness of love, Diana imp
in them she and her attendants were accustomed to bathe. She blessed
with
verdure the meadows and arable lands, and from th
hining orb was made Heaven to clear when day did close: Bless us then
with
wished sight, Goddess excellently bright. Lay th
the myrtle, and the linden. The heaths and slumberous vales, pleasant
with
spring and vernal breezes, are hers. In her broid
toil; Some vanished gleam of beckoning arm, to spoil A morning’s task
with
longing, wild and vain. Then if across the parchi
ng, wild and vain. Then if across the parching plain He seek her, she
with
passion burns His heart to fever, and he hears Th
enger of Heaven, he bore a wand (caduceus) of wood or of gold, twined
with
snakes and surmounted by wings, and possessed of
souls, the phantoms of men outworn.” 87 Fig. 16. Mercury (Hermes,
with
petasus, caduceus, and winged feet). [Wall Painti
eligiously aflame. As the safety of the city was held to be connected
with
its conservation, any negligence, by which it mig
he son of Venus, and her constant companion. He was often represented
with
eyes covered because of the blindness of his acti
as dismissed from her position in consequence of a fall which she met
with
one day when in attendance on the gods. Her succe
ffice was to spin the thread of human destiny, and they were provided
with
shears, with which they cut it off when they plea
spin the thread of human destiny, and they were provided with shears,
with
which they cut it off when they pleased 89 Accor
anied the Argonautic expedition, and did good service in an encounter
with
those monstrous birds, the Harpies. Zephyrus was
ty of Heaven. His palace was on the precipitous isle of Æolia, where,
with
his six sons and six daughters, he kept eternal c
oteer of the sun, is, as has been already said, frequently identified
with
his successor, Apollo. The attributes and adventu
e hunter Cephalus. Hesper, the evening-star, was sometimes identified
with
Phosphor. He was king of the Western Land, and, s
led the Mediterranean and its continuation, the Euxine, the only seas
with
which they were acquainted. Around the earth flow
ea. She is connected through her daughter Proserpine, queen of Hades,
with
the holy ceremonies and rites of death and of the
e presence of individuals initiated in the secret ritual, and perhaps
with
their cooperation, scenes were enacted which repr
e of Cronus and mother of Jupiter. In Phrygia, Rhea became identified
with
Cybele, whose worship, as mother of the gods, was
tes; the Phrygian mother by the Corybantes, who celebrated her orgies
with
enthusiastic din of trumpets, drums, and cymbals.
vilization, a lawgiver and a lover of peace. His forehead was crowned
with
vine-leaves or ivy. He rode upon the tiger, the p
they danced and sang, waved in the air the thyrsus, a staff entwined
with
ivy and surmounted by a pine cone. ———— “The pra
lly god in triumph comes; Sound the trumpets, beat the drums; Flushed
with
a purple grace He shows his honest face: Now give
lt in caves, wandered on the mountains and in valleys, amused himself
with
the chase, led the dances of the Dryads, and made
the woods and fields. In early art, they appear as bearded creatures
with
snub noses, goats’ ears and horses’ tails (p. 175
ars and horses’ tails (p. 175). Later they resemble youths, sometimes
with
sprouting horns. The goat-legged satyr is found i
oat-legged satyr is found in Roman poetry. Fig. 25. A Roman Satyr,
with
grafting materials. [Ancient gem: Pitt’s Vergil.]
, for by it they sealed their oaths, and the Acheron, river of woe, —
with
its tributaries, Phlegethon, river of fire, and C
r bank. The abode of Pluto is represented as wide-gated, and thronged
with
guests. At the gate Cerberus, a three-headed, ser
f Asphodel, where wander the shades, are barren, or, at best, studded
with
futile bushes and pale-flowered weeds. This is th
men deadly wine. ………………………………… Pale, beyond porch and portal, Crowned
with
calm leaves, she stands Who gathers all things mo
ove, grown faint and fretful, With lips but half regretful Sighs, and
with
eyes forgetful Weeps that no loves endure. From
From too much love of living, From hope and fear set free, We thank
with
brief thanksgiving Whatever gods may be That no l
no heavy heat, no cold, The dwellers there wax never old, Nor wither
with
the waning time, But each man keeps that age he h
find them out. Mortals, when they called on his name, beat the ground
with
their hands, and, averting their faces, sacrifice
of spring, dear to mankind, Proserpina bears a cornucopia overflowing
with
flowers, and revisits the earth in duly recurring
the wounded Uranus. They were attendants of Proserpina. They punished
with
the frenzies of remorse the crimes of those who h
rom, or defied, public justice. The heads of the Furies were wreathed
with
serpents. (3) Hecate, a mysterious divinity somet
with serpents. (3) Hecate, a mysterious divinity sometimes identified
with
Diana and sometimes with Proserpina. As Diana rep
, a mysterious divinity sometimes identified with Diana and sometimes
with
Proserpina. As Diana represents the moonlight spl
wife one of the daughters of Oceanus, the nymph Doris, he was blessed
with
a family of fifty fair daughters, the Nereïds. Of
ose. The symbol of his power was the trident, or three-pronged spear,
with
which he could shatter rocks, call forth or subdu
power of changing his shape at will. (3) The Harpies, foul creatures,
with
heads of maidens, bodies, wings, and claws of bir
h heads of maidens, bodies, wings, and claws of birds, and faces pale
with
hunger. They are the offspring of Thaumas, a son
oiced in the horrors of the sea: — (a) The Grææ, three hoary witches,
with
one eye between them which they used in turn. (b)
and Melicertes, of whom more is said in another section. The sympathy
with
classical ideals, which is requisite to a due app
ween ancient and modern conceptions of nature. The world is too much
with
us; late and soon, Getting and spending, we lay w
already mentioned, the following, although they were later identified
with
certain Greek gods and goddesses109 whose charact
an ancient Italian deity. Fanciful attempts were made to identify him
with
the Grecian god Cronus; and it was fabled that af
; friends made presents to one another; and even slaves were indulged
with
great liberties. A feast was given them at which
e of Saturn was Ops, goddess of sowing and harvest, (later confounded
with
Rhea). (2) Janus, the porter of Heaven. He opens
, And Liber loves the vine, And Pales loves the straw-built shed Warm
with
the breath of kine; And Venus loves the whisper O
fountain-nymphs, goddesses of prophecy and healing, later identified
with
the Muses; Sol, the Sun; Luna, the Moon; Mater Ma
g. 33. Ganymede feeding the eagle. [Relief: Sepolcri.] § 58. Not only
with
immortals but with mortals were Jupiter’s relatio
ding the eagle. [Relief: Sepolcri.] § 58. Not only with immortals but
with
mortals were Jupiter’s relations sometimes of a d
the beautiful daughters of men involved him in frequent altercations
with
his justly jealous spouse. Of his fondness for Da
ushed away the darkness, and saw him, on the banks of a glassy river,
with
a beautiful heifer standing near. Juno suspected,
glassy river, with a beautiful heifer standing near. Juno suspected,
with
reason, that the heifer’s form concealed some fai
ed. Now Argus had a hundred eyes in his head, and never went to sleep
with
more than two at a time, so that he kept watch of
ght herself of writing, and inscribed her name — it was a short one —
with
her hoof on the sand. Inachus recognized it, and
he strolled, he blew upon his syrinx or Pandæan pipes. Argus listened
with
delight. “Young man,” said he, “come and take a s
of Diana, and followed the chase. Pan, meeting her one day, wooed her
with
many compliments, likening her to Diana of the si
e reeds, and produced a plaintive melody. Whereupon, the god, charmed
with
the novelty, and with the sweetness of the music,
a plaintive melody. Whereupon, the god, charmed with the novelty, and
with
the sweetness of the music, said, ‘Thus, then, at
orest wide, … Telling us how fair trembling Syrinx fled Arcadian Pan,
with
such a fearful dread. Poor nymph — poor Pan — how
put me away! But you, my foster-parents, if you feel for me, and see
with
displeasure this unworthy treatment of me, show i
honey rests on the eyelids, limb-loosening sleep, that binds the eyes
with
his soft bond, when the flock of truthful dreams
how she was her mother, and herself had nursed Europa. But that other
with
mighty hands, and forcefully, kept haling the mai
be her prize. But Europa leaped forth from her strown bed in terror,
with
beating heart, in such clear vision had she behel
and began to seek the dear maidens of her company, girls of like age
with
herself, born in the same year, beloved of her he
in the same year, beloved of her heart, the daughters of noble sires,
with
whom she was always wont to sport, when she was a
g thyme; and on the ground there fell many petals of the meadows rich
with
spring. Others, again, were emulously gathering t
f the yellow crocus; but in the midst of them all the princess culled
with
her hand the splendor of the crimson rose, and sh
ast his spell over the maiden. And she still caressed him, and gently
with
her hands she wiped away the deep foam from his l
tressed maidens, saying, — “Come, dear playmates, maidens of like age
with
me, let us mount the bull here and take our pasti
her. The strand he gained, and forward he sped like a dolphin, faring
with
unwetted hooves over the wide waves. And the sea,
idal melody. Meanwhile Europa, riding on the back of the divine bull,
with
one hand clasped the beast’s great horn, and with
of the divine bull, with one hand clasped the beast’s great horn, and
with
the other caught up the purple fold of her garmen
r, without naming what it is. Jove gives his promise, and confirms it
with
the irrevocable oath, attesting the river Styx, t
ek, Now and anon swept forth in those deep nights, Thrilling my flesh
with
awe; mysterious words — I knew not what; hints of
To hold thee on my heart as Juno does! ‘ Come in thy thunder— kill me
with
one fierce Divine embrace! — Thine oath! — Now, E
iver-god, attracted the attention of Jupiter, who straightway ran off
with
her. Now, on the one hand, Sisyphus, king of Cori
na’s name incurred the displeasure of Juno, who devastated their land
with
a plague. The following account of this calamity
ers in the city. At first the cheek was flushed, and the breath drawn
with
difficulty. The tongue grew rough and swelled, an
lty. The tongue grew rough and swelled, and the dry mouth stood open,
with
its veins enlarged, and gasped for the air. Men c
e thrown out unburied, wood was wanting for funeral piles, men fought
with
one another for the possession of them. Finally t
men,’ I cried. By chance there grew by the place where I stood an oak
with
widespreading branches, sacred to Jupiter. I obse
ng branches, sacred to Jupiter. I observed on it a troop of ants busy
with
their labor. Observing their numbers with admirat
on it a troop of ants busy with their labor. Observing their numbers
with
admiration, I said, ‘ Give me, oh, father, citize
agitated them. Night came on. The tree stood before me in my dreams,
with
its numerous branches all covered with living, mo
stood before me in my dreams, with its numerous branches all covered
with
living, moving creatures, which, falling to the g
saw a multitude of men, such as I had seen in my dream. While I gazed
with
wonder and delight, they approached, and kneeling
usurping king of Thebes, who, egged on by his wife Dirce, treated her
with
extreme cruelty. Finally, when doomed by Dirce to
had been ordered to execute the cruel sentence upon their mother. But
with
a band of their fellow-herdsmen, they attacked an
stones moved of their own accord, and took their places in the wail,
with
which he was fortifying the city. 36. Amphion
es in the wail, with which he was fortifying the city. 36. Amphion
with
the lyre, and Zethus. [Relief in the Palazzo Spad
wn, And, as tradition teaches, Young ashes pirouetted down Coquetting
with
young beeches; And briony-vine and ivy-wreath Ran
dismal coterie; Each plucked his one foot from the grave, Poussetting
with
a sloe-tree: Old elms came breaking from the vine
on a time, Jupiter, in human shape, visited the land of Phrygia, and
with
him Mercury, without his wings. They presented th
prepared some pot-herbs and bacon for them. A beechen bowl was filled
with
warm water, that their guests might wash. While a
their guests might wash. While all was doing, they beguiled the time
with
conversation. The old woman with trembling hand s
ll was doing, they beguiled the time with conversation. The old woman
with
trembling hand set the table. One leg was shorter
der restored the level. When it was steady, she rubbed the table down
with
sweet-smelling herbs. Upon it she set some of cha
e cornel berries preserved in vinegar, and added radishes and cheese,
with
eggs lightly cooked in the ashes. The meal was se
. The meal was served in earthen dishes; and an earthen-ware pitcher,
with
wooden cups, stood beside them. When all was read
poured out, renewed itself in the pitcher, of its own accord. Struck
with
terror, Baucis and Philemon recognized their heav
d Philemon recognized their heavenly guests, fell on their knees, and
with
clasped hands implored forgiveness for their poor
n honor of their guests. But the goose, too nimble for the old folks,
with
the aid of feet and wings eluded their pursuit, a
alone shall go free from the chastisement. Quit your house, and come
with
us to the top of yonder hill.” They hastened to o
sunk in a lake, only their own house left standing. While they gazed
with
wonder at the sight, that old house of theirs was
ared a gilded roof, the floors became marble, the doors were enriched
with
carving and ornaments of gold. Then spoke Jupiter
your wishes. What favor have you to ask of us?” Philemon took counsel
with
Baucis a few moments, then declared to the gods t
d slowly after. The chimney widened and grew higher, Became a steeple
with
a spire. The kettle to the top was hoist, And the
kettle to the top was hoist, And there stood fastened to a joist, But
with
the upside down, to show Its inclination for belo
e a huge snail, along the wall; There stuck aloft in public view, And
with
small change, a pulpit grew. A bedstead of the an
hem they were dead.124 2. Myths of Minerva. § 67. The Contest
with
Neptune. — Minerva, as we have seen,125 presided
, her own city, was awarded to her as the prize of a peaceful contest
with
Neptune, who also aspired to it. In the reign of
ter her Greek appellation it was named. Fig. 37. Minerva’s contest
with
Neptune. [Vase picture: Baumeister.] Arachne. —
rachne. — In another contest, a mortal dared to come into competition
with
the gray-eyed daughter of Jove. This was Arachne,
r to be thought a pupil even of a goddess. “Let Minerva try her skill
with
mine,” said she. “If beaten, I will pay the penal
the slender shuttle is passed in and out among the threads. The reed
with
its fine teeth strikes up the woof into its place
nto its place, and compacts the web. Wool of Tyrian dye is contrasted
with
that of other colors, shaded off into one another
wholly different. Minerva wrought on her web the scene of her contest
with
Neptune. Twelve of the heavenly powers were repre
ith Neptune. Twelve of the heavenly powers were represented, Jupiter,
with
august gravity, sitting in the midst. Neptune, th
ch a horse had leaped forth. The bright-eyed goddess depicted herself
with
helmed head, her ægis covering her breast, as whe
her ægis covering her breast, as when she had created the olive-tree,
with
its berries and its dark green leaves. Amongst t
in sight; The velvet nap which on his wings doth lie, The silken down
with
which his back is dight, His broad outstretched h
is glistening eyes. Which when Arachne saw, as overlaid And mastered
with
workmanship so rare, She stood astonished long, n
orkmanship so rare, She stood astonished long, ne aught gainsaid; And
with
fast-fixed eyes on her did stare.127 So wonderf
sure of the gods at such presumptuous mortals as had dared to contend
with
them. These were meant as warnings from Minerva t
before it was too late. But Arachne did not yield. She filled her web
with
subjects designedly chosen to exhibit the failing
orbear to admire, yet was indignant at the insult. She struck the web
with
her shuttle, and rent it in pieces; then, touchin
thou and thy descendants, to all future times.” Then, sprinkling her
with
the juices of aconite, the goddess transformed he
set on one another, first Mars thrust over the yoke and horses’ reins
with
spear of bronze, eager to take away his life. But
nze, eager to take away his life. But the bright-eyed goddess Minerva
with
her hand seized the spear, and thrust it up over
r, to spend itself in vain. Next Diomede of the loud war-cry attacked
with
spear of bronze; and Minerva drave it home agains
gods’ dwelling, steep Olympus, and sat beside Jupiter, son of Cronus,
with
grief at heart, and showed the immortal blood flo
se fight, in the wrist of her hand, and then assailed he me, even me,
with
the might of a god. Howbeit my swift feet bare me
spirit is intolerable, unyielding, even Juno’s; her can I scarce rule
with
words. Therefore I deem that by her prompting tho
no should have learned by this sad experience to avoid measuring arms
with
the ægis-bearing Minerva. But he renewed the cont
Mars, piercer of shields, began the battle and first made for Minerva
with
his bronze spear, and spake a taunting word: “Whe
and spake a taunting word: “Wherefore, O dogfly, dost thou match gods
with
gods in strife, with stormy daring, as thy great
word: “Wherefore, O dogfly, dost thou match gods with gods in strife,
with
stormy daring, as thy great spirit moveth thee? R
lightning of Jupiter can overcome — thereon smote blood-stained Mars
with
his long spear. But she, giving back, grasped wit
blood-stained Mars with his long spear. But she, giving back, grasped
with
stout hand a stone that lay upon the plain, black
ng his limbs. Seven roods he covered in his fall, and soiled his hair
with
dust, and his armor rang upon him. And Minerva la
far better than thou I claim to be, that thus thou matchest thy might
with
mine. Thus, shalt thou satisfy thy mother’s curse
profaned by the axe, in the midst of which was a cave, thick covered
with
the growth of bushes, its roof forming a low arch
st forth a fountain of purest water. But in the cave lurked a serpent
with
crested head and scales glittering like gold; his
glittering like gold; his eyes shone like fire; his body was swollen
with
venom; he vibrated a triple tongue, and showed a
ng his scaly body in a huge coil, darted upon them and destroyed some
with
his fangs, others in his folds, and others with h
em and destroyed some with his fangs, others in his folds, and others
with
his poisonous breath. Cadmus, having waited for t
en he entered the wood, and saw their lifeless bodies, and the dragon
with
his bloody jaws, not knowing that the serpent was
cred to Mars, scourge of mortals, he lifted a huge stone and threw it
with
all his force at the monster. The blow made no im
through to his entrails. The monster attempted to draw out the weapon
with
his mouth, but broke it off, leaving the iron poi
t off, leaving the iron point rankling in his flesh. His neck swelled
with
rage, bloody foam covered his jaws, and the breat
, and the points of spears to appear above the surface. Next helmets,
with
their nodding plumes, came up; next, the shoulder
ing plumes, came up; next, the shoulders and breasts and limbs of men
with
weapons, and in time a harvest of armed warriors.
ed to encounter a new enemy, but one of them said to him, “Meddle not
with
our civil war.” With that he who had spoken smote
ar.” With that he who had spoken smote one of his earth-born brothers
with
a sword, and he himself fell pierced with an arro
of his earth-born brothers with a sword, and he himself fell pierced
with
an arrow from another. The latter fell victim to
ter fell victim to a fourth, and in like manner the whole crowd dealt
with
each other till all but five fell slain. These fi
dealt with each other till all but five fell slain. These five joined
with
Cadmus in building his city, to which they gave t
ughter of Venus and Mars. The gods left Olympus to honor the occasion
with
their presence; and Vulcan presented the bride wi
onor the occasion with their presence; and Vulcan presented the bride
with
a necklace of surpassing brilliancy, his own work
em, and emigrated to the country of the Enchelians, who received them
with
honor, and made Cadmus their king. But the misfor
r, the jovial Bacchus, was dear to the blacksmith. He drenched Vulcan
with
wine, conducted him to Olympus, and by persuasion
ring in her arms the infant progeny of Jove, she reached Lycia, weary
with
her burden and parched with thirst. There the fol
progeny of Jove, she reached Lycia, weary with her burden and parched
with
thirst. There the following adventure ensued. By
not leave the place. They waded into the pond, and stirred up the mud
with
their feet, so as to make the water unfit to drin
se shining land has been already described.140 On his return, slaying
with
his golden arrows the Python that had infested- t
of victory, which, as the Pæan, is still among all nations synonymous
with
jubilation, praise, and thanksgiving. In his conf
synonymous with jubilation, praise, and thanksgiving. In his conflict
with
another monster of darkness and winter, the god o
ortals. It is reported that not Apollo and Diana, but Jupiter himself
with
his lightning slew them. They atoned for their pr
e day they played a game of quoits; Apollo, heaving aloft the discus,
with
strength mingled with skill, sent it high and far
me of quoits; Apollo, heaving aloft the discus, with strength mingled
with
skill, sent it high and far. Hyacinthus, excited
trength mingled with skill, sent it high and far. Hyacinthus, excited
with
the sport and eager to make his throw, ran forwar
my song shall tell thy fate, and thou shalt become a flower inscribed
with
my regret.” While the golden god spoke, the blood
white. Phœbus then, to confer still greater honor, marked the petals
with
his sorrow, inscribing “Ai! ai!” upon them. The f
ing “Ai! ai!” upon them. The flower bears the name of Hyacinthus, and
with
returning spring revives the memory of his fate.1
evives the memory of his fate.142 Fig. 41. Apollo, and Hyacinthus
with
quoit. [Marble group, Hope Collection. Roscher 16
ear. Phœbus Apollo, arrayed in purple, sat on a throne that glittered
with
diamonds. Beside him stood the Day, the Month, th
ons. Surrounded by these attendants, the Sun beheld the youth dazzled
with
the novelty and splendor of the scene, and inquir
that the heaven is all the time turning round and carrying the stars
with
it. Couldst thou keep thy course, while the spher
he Crab in another. Nor wilt thou find it easy to guide those horses,
with
their breasts full of fire that they breathe fort
hrew open the purple doors of the east, and showed the pathway strewn
with
roses. The stars withdrew, marshalled by the Days
the horses. They led forth from the lofty stalls the steeds full fed
with
ambrosia, and attached the reins. Then the father
and attached the reins. Then the father, smearing the face of his son
with
a powerful unguent, made him capable of enduring
the brightness of the flame. He set the rays on the lad’s head, and,
with
a foreboding sigh, told him to spare the whip and
ile youth sprang into the chariot, stood erect, and grasped the reins
with
delight, pouring out thanks to his reluctant pare
d. Then, for the first time, the Great and Little Bears were scorched
with
heat, and would fain, if it were possible, have p
lies coiled round the north pole, torpid and harmless, grew warm, and
with
warmth felt its rage revive. Bootes, they say, fl
felt its rage revive. Bootes, they say, fled away, though encumbered
with
his plough, and unused to rapid motion. When hapl
reading in vast extent beneath him, he grew pale, and his knees shook
with
terror. He lost his self-command, and knew not wh
space of two signs of the zodiac, — when the boy beheld him, reeking
with
poison and menacing with fangs, his courage faile
e zodiac, — when the boy beheld him, reeking with poison and menacing
with
fangs, his courage failed, and the reins fell fro
es, now up in high heaven, now down almost to the earth. The moon saw
with
astonishment her brother’s chariot running beneat
lebrated for fountains; the Muses’ mountain Helicon, and Hæmus: Ætna,
with
fires within and without, and Parnassus, with his
licon, and Hæmus: Ætna, with fires within and without, and Parnassus,
with
his two peaks, and Rhodope, forced at last to par
nd Parnassus, with his two peaks, and Rhodope, forced at last to part
with
his snowy crown. Her cold climate was no protecti
than both, Olympus, — the Alps high in air, and the Apennines crowned
with
clouds. Phaëton beheld the world on fire, and fel
ndition in which it remains to this day. The Nymphs of the fountains,
with
dishevelled hair, mourned their waters, nor were
Caïcus, Xanthus, and Mæander; Babylonian Euphrates and Ganges, Tagus,
with
golden sands, and Caÿster where the swans resort.
ows and his queen. The sea shrank up. Even Nereus and his wife Doris,
with
the Nereïds, their daughters, sought the deepest
s driven back by the heat Earth, surrounded as she was by waters, yet
with
head and shoulders bare, screening her face with
e was by waters, yet with head and shoulders bare, screening her face
with
her hand, looked up to heaven, and with husky voi
ders bare, screening her face with her hand, looked up to heaven, and
with
husky voice prayed Jupiter if it were his will th
alace, and that all must fall if they were destroyed. Earth, overcome
with
heat and thirst, could say no more. Then Jupiter,
uck him at the same moment from his seat and from existence. Phaëton,
with
his hair on fire, fell headlong, like a shooting
on fire, fell headlong, like a shooting star which marks the heavens
with
its brightness as it falls, and Eridanus, the gre
o Tartarus. The daughter, Niobe, although she owed her happy marriage
with
Jupiter’s son Amphion, and her seven stalwart son
of the goddess and -her two children. Surveying the people of Thebes
with
haughty glance, she said, “What folly to prefer b
e your eyes! Will you prefer to me this Latona, the Titan’s daughter,
with
her two children? I have seven times as many. Wer
o lose some of my children, I should hardly be left as poor as Latona
with
her two only. Put off the laurel from your brows,
na with her two only. Put off the laurel from your brows, — have done
with
this worship!” The people left the sacred service
f the city pursued their warlike sports. The sons of Niobe were there
with
the rest, — some mounted on spirited horses richl
late. Fig. 43. Niobe. [Statue: Müller.] When Niobe was acquainted
with
what had taken place, she was indignant that the
d that they had been able to do it. Her husband, Amphion, overwhelmed
with
the blow, destroyed himself. But the mother knelt
d, whom the mother held clasped in her arms, and covered, as it were,
with
her whole body. “Spare me one, and that the young
she sat, among sons, daughters, husband, all dead, and seemed torpid
with
grief. The breeze moved not her hair, no color wa
from heaven receives. True, I did boldly say they might compare Even
with
thyself in virgin purity: May not a mother in her
resented this; and, at his request, Jupiter struck the bold physician
with
lightning and killed him, but after his death rec
ew Music that made men’s bosoms swell Fearless, or brimmed their eyes
with
dew. Then King Admetus, one who had Pure taste b
g not too bad To hear between the cups of wine: And so, well pleased
with
being soothed Into a sweet half-sleep, Three time
er as a god. § 81. Admetus and Alcestis. 152 — Admetus was a suitor,
with
others, for the hand of Alcestis, the daughter of
re at the thought of losing him, shrunk from the call. Then Alcestis,
with
a generous self-devotion, proffered herself as th
s of him My host, that housed me, never drove me off: Though stricken
with
sore sorrow hid the stroke, Being a noble heart a
n that straight way Leads to Larissa and the suburb tomb. Gladness be
with
thee, Helper of our world! I think this is the au
The while his friend surveyed him steadily. That friend looked rough
with
fighting: had he strained Worst brute to breast w
reat vein-cordage on the fret-worked front, Black-swollen, beaded yet
with
battle-dew The golden hair o’ the hero! — his big
with battle-dew The golden hair o’ the hero! — his big frame A-quiver
with
each muscle sinking back Into the sleepy smooth i
re is no telling how the hero twitched The veil off; and there stood,
with
such fixed eyes And such slow smile, Alkestis’ si
fe? … And Herakles said little, but enough — How he engaged in combat
with
that king O’ the dæmons: how the field of contest
n musical contests on the flute, and the lyre, or in passages of love
with
nymphs and maidens of mortal mould. § 83. Apollo,
that on a certain occasion Pan had the temerity to compare his music
with
that of Apollo, and to challenge the god of the l
from his ears to listen. At a given signal Pan blew on his pipes, and
with
his rustic melody gave great satisfaction to hims
n Tmolus turned his head toward the sun-god, and all his trees turned
with
him. Apollo rose; his brow wreathed with Parnassi
od, and all his trees turned with him. Apollo rose; his brow wreathed
with
Parnassian laurel, while his robe of Tyrian purpl
yrian purple swept the ground. In his left hand he held the lyre, and
with
his right hand struck the strings. Tmolus at once
f the dewy caves, And all that did then attend and follow Were silent
with
love, as you now, Apollo, With envy of my sweet p
60, and the nymph Cyrene, whose son was Aristæus161. Of his relations
with
two other maidens the following myths exist. § 85
specially unfortunate. It appears that Apollo, seeing the boy playing
with
his bow and arrows, had tauntingly advised him to
to leave warlike weapons for hands worthy of them and content himself
with
the torch of love. Whereupon the son of Venus had
The former was of gold and sharp pointed, the latter blunt and tipped
with
lead. With the leaden shaft he struck the nymph D
he struck the nymph Daphne, the daughter of the river-god Peneüs, and
with
the golden one Apollo, through the heart. Forthwi
he golden one Apollo, through the heart. Forthwith the god was seized
with
love for the maiden, but she, more than ever, abh
saw her eyes bright as stars; he saw her lips, and was not satisfied
with
only seeing them. He longed for Daphne. He follow
assuredly be my tree. I will wear thee for my crown. I will decorate
with
thee my harp and my quiver. When the Roman conque
Clytie the conditions are reversed. She was a water-nymph and in love
with
Apollo, who made her no return. So she pined away
return. So she pined away, sitting all day long upon the cold ground,
with
her unbound tresses streaming over her shoulders.
look that she turned when he rose. Fig. 46. Griffins drawing car
with
symbols of Apollo. [Relief: Hirt.] 6. Myths of
of Apollo. [Relief: Hirt.] 6. Myths of Diana. § 87. In company
with
her radiant brother, we find Diana subduing Tityu
ths of Arethusa, Actæon, and Orion. It is only when she is identified
with
Selene, the peaceful moonlight, that we perceive
e a softer side of character, such as that displayed in her relations
with
Endymion. § 88. The Flight of Arethusa.167 — A wo
ut in the joys of the chase. One day, returning from the wood, heated
with
exercise, she descended to a stream silently flow
he had become a fountain. Alpheüs attempted then to mingle his stream
with
hers. But the Cynthian queen cleft the ground; an
With her rainbow locks Streaming among the streams; — Her steps paved
with
green The downward ravine Which slopes to the wes
th his trident the mountain strook And opened a chasm In the rocks; —
with
the spasm All Erymanthus shook. And the black sou
hs, seeing a man, screamed and rushed towards the goddess to hide her
with
their bodies. But she was taller than the rest, a
ounded as she was by her nymphs, she yet turned half away, and sought
with
a sudden impulse for her arrows. As they were not
hands became feet, his arms, his long legs, and his body were covered
with
a hairy spotted hide. Fear took the place of his
t seemed impracticable, he fled, and they followed. The air resounded
with
the bark of the dogs. Presently one fastened on h
as restored to sight by his beam.170 After this he dwelt as a hunter
with
the queen of the echoing chase; and it was even h
ose. One day, therefore, observing Orion as he waded through the sea,
with
his head, just above the water, Apollo pointed ou
ined that she could not hit it. The archer-goddess discharged a shaft
with
fatal aim: the waves rolled the dead body of Orio
ed the dead body of Orion to the land. Then bewailing her fatal error
with
many tears, Diana placed him among the stars, whe
tears, Diana placed him among the stars, where he appears as a giant,
with
a girdle, sword, lion’s skin, and club. Sirius, h
ll through the night, Orion follows the chase across the heavens; but
with
dawn he sinks toward the waters of his father Nep
ers of his father Neptune. In the beginning of summer, he may be seen
with
daybreak in the eastern sky, where, beloved by Au
heaven. According to some, the lost Pleiad is Merope, who was vested
with
mortality in consequence of her marriage with the
Merope, who was vested with mortality in consequence of her marriage
with
the mortal Sisyphus, king of Corinth. Pl. 8. T
of Olympus, who doubted whether she actually occupied these intervals
with
hunting. It is easy to imagine the satisfaction w
these intervals with hunting. It is easy to imagine the satisfaction
with
which Venus, who so often had been reproached by
isfaction with which Venus, who so often had been reproached by Diana
with
her undue fondness of beautiful youths, would wel
the later classical, and the modern, poets who have identified Diana
with
Selene, the more ancient goddess of the moon.
tion in the sky; and toward morning she was ever paler and more weary
with
her watching. When, finally, her love was discove
en death in any manner that was preferable, or perpetual youth united
with
perpetual sleep. Endymion chose the latter. He st
t her shrine. Of the affection of Venus for Mars and of her relations
with
Anchises,175 the father of Æneas, mention is else
d Adonis. Adonis. 176 — The sweetly smiling goddess, playing one day
with
her boy Cupid, wounded her bosom with one of his
miling goddess, playing one day with her boy Cupid, wounded her bosom
with
one of his arrows. Before the wound healed, she l
ollowed, and bore him company. She who loved to recline in the shade,
with
no care but to cultivate her charms, now rambled
from his lair; and the youth threw his spear, and wounded the animal
with
a sidelong stroke. The beast drew out the weapon
nded the animal with a sidelong stroke. The beast drew out the weapon
with
his jaws, and rushing after Adonis, buried his tu
nis.177 … Low on the hills is lying the lovely Adonis, and his thigh
with
the boar’s tusk, his white thigh with the boar’s
he lovely Adonis, and his thigh with the boar’s tusk, his white thigh
with
the boar’s tusk is wounded; and sorrow on Cypris
kiss that Cypris will never forego. … She hath lost her lovely lord,
with
him she hath lost her sacred beauty. Fair was the
s the form of Cypris while Adonis was living, but her beauty has died
with
Adonis! Woe, woe for Cypris, the mountains all ar
about his languid thigh, she cast her arms abroad, and moaned, “Abide
with
me, Adonis, hapless Adonis, abide!… Awake, Adonis
w the chase, and being so fair, why wert thou thus overhardy to fight
with
beasts?” So Cypris bewailed her, the Loves join i
When Psyche passed, the people sang her praises, and strewed her way
with
chaplets and flowers. This perversion of homage g
e sight of her almost moved him to pity; and then he touched her side
with
the point of his arrow. She awoke, and opening he
invisible), so startled him that in his confusion he wounded himself
with
his arrow. Heedless of his wound, his thought now
en can resist.” This dreadful decree of the oracle filled the people
with
dismay; but, at Psyche’s request, preparations fo
a procession, which more resembled a funeral than a nuptial pomp, and
with
her parents, amid the lamentations of their subje
mountain, where she was left alone. While Psyche stood there, panting
with
fear and with eyes full of tears, the gentle Zeph
e she was left alone. While Psyche stood there, panting with fear and
with
eyes full of tears, the gentle Zephyr lifted her
h fear and with eyes full of tears, the gentle Zephyr lifted her and,
with
an easy motion, bore her to a flowery dale. By de
id herself down on the grassy bank to sleep. When she awoke refreshed
with
sleep, she beheld near by a pleasant grove of tal
approached the building and entered. Every object she met filled her
with
pleasure and amazement. Golden pillars supported
olden pillars supported the vaulted roof, and the walls were enriched
with
carvings and paintings that represented beasts of
ed beasts of the chase and rural scenes. Other apartments were filled
with
still other beautiful and precious productions of
ithout any visible aid, a table immediately presented itself, covered
with
delicacies and nectareous wines. Her ears, too, w
d with delicacies and nectareous wines. Her ears, too, were delighted
with
music from invisible performers. For a long time,
caused envy to enter their bosoms. They plied their fortunate sister
with
questions about her husband. Psyche replied that
the daytime in hunting upon the mountains. The sisters, not satisfied
with
this reply, soon made her confess that she had ne
ss that she had never seen him. Then they proceeded to fill her bosom
with
dark suspicions. Probably her husband was a dread
her by. and by. They advised her to provide herself against the night
with
a lamp and a sharp knife, told her what to do if
fell to the earth. For but an instant Cupid, staying, reproached her
with
distrust of him. “No other punishment inflict I t
er punishment inflict I than to leave thee forever. Love cannot dwell
with
suspicion.” And so he flew away. When Psyche had
to the temple of the golden-crowned Cypris. That goddess received her
with
angry countenance, called her an undutiful and fa
untenance, called her an undutiful and faithless servant, taunted her
with
the wound given to her husband, and insisted that
ea returned from the banquet of the gods, breathing odors and crowned
with
roses. Seeing the task done, she promptly exclaim
to execute the command. But the god of that stream inspired the reeds
with
harmonious murmurs that dissuaded her from ventur
lly gold from the bushes where it was clinging, and returned to Venus
with
her arms full of the shining fleece. But, far fro
ce, also, especially cautioned her against prying into the box filled
with
the beauty of Proserpine. So, taking heed to her
e was admitted to the palace of Proserpine, where, contenting herself
with
plain fare instead of the delicious banquet that
her, she delivered her message from Venus. Presently the box, filled
with
the precious commodity, was restored to her; and
she sit And turned the box round, long regarding it; But at the last,
with
trembling hands, undid The clasp, and fearfully r
eep from her body and enclosed it again in the box; then waked Psyche
with
the touch of an arrow. “Again,” said he, “hast th
, penetrating the heights of heaven, presented himself before Jupiter
with
his supplication. Jupiter lent a favoring ear, an
ion. Jupiter lent a favoring ear, and pleaded the cause of the lovers
with
Venus. Gaining her consent, he ordered Mercury to
t-conched ear: Surely I dreamt to-day, or did I set The winged Psyche
with
awakened eyes? I wandered in a forest thoughtless
s? I wandered in a forest thoughtlessly, And, on the sudden, fainting
with
surprise, Saw two fair creatures, couched side by
ky; Fairer than these, though temple thou hast none, Nor altar heaped
with
flowers; Nor virgin-choir to make delicious moan
some untrodden region of my mind, Where branched thoughts, new grown
with
pleasant pain, Instead of pines shall murmur in t
eference to Juno and Minerva, will occupy our attention in connection
with
the story of the Trojan War.182 Fig. 52. Dian
ree: in beauty and in desire she was a Cynthia, — of mortal form, and
with
a woman’s heart. To all suitors (for she had many
aside her robe for the race, he changed his mind, and began to swell
with
envy of those that seemed likely to win. The virg
ose laggards? I offer myself for the contest.” Atalanta looked at him
with
pity in her face, and hardly knew whether she wou
t at times. When he turn’d round to her, she lowered her face Cover’d
with
blushes, and held out her hand, The golden apple
his bare arms threw, And laid his childish head upon her breast, And,
with
still panting rockt, there took his rest. In Aby
close; And modestly they opened as she rose: Thence flew Love’s arrow
with
the golden head; And thus Leander was enamoured.
nder was enamoured. Stone-still he stood, and evermore he gaz’d, Till
with
the fire, that from his countenance blaz’d, Relen
by touch of hands, till Leander, plucking up courage, began to plead
with
words, with sighs and tears. These arguments he
hands, till Leander, plucking up courage, began to plead with words,
with
sighs and tears. These arguments he us’d, and ma
ow’d spotless chastity; but all in vain; Cupid beats down her prayers
with
his wings... Fig. 53. Genius with torch. [Wal
n; Cupid beats down her prayers with his wings... Fig. 53. Genius
with
torch. [Wall painting: H. and P.] For a season al
186: — Come hither all sweet maidens soberly, Down looking aye, and
with
a chasten’d light, Hid in the fringes of your eye
e sex and resolved to live unmarried. He was a sculptor, and had made
with
wonderful skill a statue of ivory, so beautiful t
l a statue of ivory, so beautiful that no living woman was to compare
with
it. It was indeed the perfect semblance of a maid
looked like the workmanship of nature. Pygmalion at last fell in love
with
his counterfeit creation. Oftentimes he laid his
nly ivory. The festival of Venus was at hand, — a festival celebrated
with
great pomp at Cyprus. Victims were offered, the a
lothe her cedar frame Are beautiful, indeed, but cold; Ah, touch them
with
thy flame! Oh, bid her move those lips of rose, B
airest of the fair! And then an altar in thy court I’ll offer, decked
with
gold; And there thy servants shall resort, Thy do
, “bid mine image live,” but “one like my ivory virgin.” At any rate,
with
such a prayer, he threw incense on the flame of t
hed his home, to his amazement he saw before him his statue garlanded
with
flowers. Yet while he stood, and knew not what t
gh, And therewithal a soft voice called his name, And when he turned,
with
eager eyes aflame, He saw betwixt him and the set
t to be, And once again her silver voice rang clear, Filling his soul
with
great felicity, And thus she spoke, “Wilt thou no
and thy wife?… “My sweet,” she said, “as yet I am not wise, Or stored
with
words aright the tale to tell, But listen: when I
ere fell Carved like these flowers, nor could I see things clear, But
with
a strange, confused noise could hear. “At last m
und white moon o’erhead, So that I trembled when I saw her there, For
with
my life was born some touch of dread, And therewi
change this endless life of art For beauty that must die, And blossom
with
a beating heart Into mortality! Change, golden tr
orever fair, To lips that have their day! Oh, perfect arms, grow soft
with
life, Wax warm, ere cold ye wane; Wake, woman’s h
rbid (for Venus and Cupid favored the match), — that love should glow
with
equal ardor in the bosoms of both. They conversed
ght of the evening. Suddenly she descried a lioness, her jaws reeking
with
recent slaughter, approaching the fountain to sla
ard the woods, and, seeing the veil on the ground, tossed and rent it
with
her bloody mouth. Now Pyramus approached the plac
through the trunk to the fruit. By this time, Thisbe, still trembling
with
fear, yet wishing not to disappoint her lover, st
mus opened his eyes, then closed them again. She saw her veil stained
with
blood and the scabbard empty of its sword. “Thine
er warmest and rarest love-songs. § 100. Venus did not fail to follow
with
her vengeance those who dishonored her rites or d
oise, picked it up, bored the life out of the beast, fitted the shell
with
bridge and reeds, and accompanied himself therewi
he Pierian mountains, where they were grazing. He covered their hoofs
with
tamarisk twigs, and, still further to deceive the
moment heard the name of them. Apollo proceeded to trounce the baby;
with
scant success, however, for Mercury persisted in
thing that slept, nor ever had thought of “lifting” cattle. The wink
with
which the lad of Cyllene accompanied this assever
: Mercury gave Apollo the new-made lyre; Apollo presented the prodigy
with
a glittering whip-lash, and installed him herdsma
his cunning in theft upon Apollo, that god in gratitude invested him
with
the magic wand of wealth, happiness, and dreams (
Ceres, although she was a goddess of earth, are intimately connected
with
the life of the underworld, they will be related
ne and the mode of extracting its precious juice; but Juno struck him
with
madness, and drove him forth a wanderer through v
d by certain princes who dreaded the disorders and madness it brought
with
it. Finally he approached his native city Thebes,
old, poured forth to meet him and to join his triumphal march. Fauns
with
youthful Bacchus follow; Ivy crowns that brow, su
s. They had succeeded in taking one of the Bacchanals prisoner, whom,
with
his hands tied behind him, they brought before th
d behind him, they brought before the king. Pentheus, threatening him
with
death, commanded him to tell who he was and what
and had sent his men ashore for fresh water. They returned, bringing
with
them a lad of delicate appearance whom they had f
l, but all in vain. Ivy twined round the oars and clung to the sails,
with
heavy clusters of berries. A vine, laden with gra
and clung to the sails, with heavy clusters of berries. A vine, laden
with
grapes, ran up the mast and along the sides of th
f had a chaplet of vine leaves, and bore in his hand a spear wreathed
with
ivy. Tigers crouched at his feet, and forms of ly
was straightway rescued. Meanwhile the mountain Cithæron seemed alive
with
worshippers, and the cries of the Bacchanals reso
sels flushed and fair, With ivy circling their abundant hair: Onward,
with
even pace, in stately rows, With eye that flashes
: Onward, with even pace, in stately rows, With eye that flashes, and
with
cheek that glows, And all the while their tribute
brindled panthers know the prize they bear, And harmonize their steps
with
stately care; Bent to the morning, like a living
face he shows, And where he glances, leaf and flower and wing Tremble
with
rapture, stirred in their repose, And deathless p
n his hand. He took up a stone; it changed to gold. He touched a sod,
with
the same result. He took an apple from the tree;
hated the gift he had lately coveted. He raised his arms, all shining
with
gold, in prayer to Bacchus, begging to be deliver
ile he was thus engaged, Venus, who was sitting on Mount Eryx playing
with
her boy Cupid, espied him, and said, “My son, tak
in woods, where Spring reigns perpetual. Here Proserpine was playing
with
her companions, gathering lilies and violets, whe
the river Cyane, it opposed his passage, whereupon he struck the bank
with
his trident, and the earth opened and gave him a
heir compassion finally prevailed. Ceres rose from the stone and went
with
them. As they walked, Celeus said that his only s
us, seemed past recovery, — she restored the child to life and health
with
a kiss. In grateful happiness the family spread t
night came, she arose and, taking the sleeping boy, moulded his limbs
with
her hands, and uttered over him three times a sol
other, who had been watching what her guest was doing, sprang forward
with
a cry and snatched the child from the fire. Then
orm, and a divine splendor shone all around. While they were overcome
with
astonishment, she said, “Mother, thou hast been c
promise, however, was effected by which she was to pass half the time
with
her mother, and the rest with the lord of Hades.
by which she was to pass half the time with her mother, and the rest
with
the lord of Hades. § 106. Triptolemus and the Ele
s. § 106. Triptolemus and the Eleusinian Mysteries. — Ceres, pacified
with
this arrangement, restored the earth to her favor
eathe thine influence most divine On thine own child, Proserpine. “If
with
mists of evening dew Thou dost nourish these youn
Orpheus, son of Apollo and the Muse Calliope. Presented by his father
with
a lyre and taught to play upon it, he became the
men. [Wall painting: Roscher 16, 17: 2802.] Hymen was called to bless
with
his presence the nuptials of Orpheus with Eurydic
] Hymen was called to bless with his presence the nuptials of Orpheus
with
Eurydice, but he brought no happy omens with him.
the nuptials of Orpheus with Eurydice, but he brought no happy omens
with
him. His torch smoked and brought tears into the
him. His torch smoked and brought tears into the eyes. In coincidence
with
such prognostics, Eurydice, shortly after her mar
fter her marriage, was seen by the shepherd Aristseus, who was struck
with
her beauty, and made advances to her. In flying s
elf before the throne of Pluto and Proserpine. Accompanying his words
with
the lyre, he sang his petition for his wife. With
hen for the first time, it is said, the cheeks of the Furies were wet
with
tears. Proserpine could not resist, and Pluto him
ydice was called. She came from among the new-arrived ghosts, limping
with
her wounded foot. Orpheus was permitted to take h
limping with her wounded foot. Orpheus was permitted to take her away
with
him on condition that he should not turn round to
d his sorrows in a desert cave, And sooth’d the tiger, moved the oak,
with
song.209 Fig. 64. Mercury, Eurydice, and Orp
raising a scream, drowned the voice of the music, and overwhelmed him
with
their missiles. Like maniacs they tore him limb f
r XIII. Myths of Neptune, Ruler of the Waters. Fig. 65. Neptune
with
trident. [Relief: Müller.] § 108. Neptune was lor
or his character as earth-shaker and earth-protector. Of his contests
with
other gods, that with Minerva for Athens has been
rth-shaker and earth-protector. Of his contests with other gods, that
with
Minerva for Athens has been related. He contested
, that with Minerva for Athens has been related. He contested Corinth
with
Helios, Argos with Juno, Ægina with Jove, Naxos w
for Athens has been related. He contested Corinth with Helios, Argos
with
Juno, Ægina with Jove, Naxos with Bacchus, and De
een related. He contested Corinth with Helios, Argos with Juno, Ægina
with
Jove, Naxos with Bacchus, and Delphi with Apollo.
ontested Corinth with Helios, Argos with Juno, Ægina with Jove, Naxos
with
Bacchus, and Delphi with Apollo. That he did not
ios, Argos with Juno, Ægina with Jove, Naxos with Bacchus, and Delphi
with
Apollo. That he did not always make encroachments
, despatched the satyr, made love to the maiden, and boring the earth
with
his trident called forth the spring that still be
f Niobe, Neptune imparted skill in training and driving horses, — and
with
good effect. For it happened that Pelops fell in
ses, — and with good effect. For it happened that Pelops fell in love
with
Hippodamia, daughter of Œnomaüs, king of Elis and
beware of the future husband of his daughter, he had provided himself
with
horses whose speed was like the cyclone. But Pelo
alus and Procris. 217 — Aurora, the goddess of the dawn, fell in love
with
Cephalus, a young huntsman. She stole him away, l
t when about to catch the swiftest fox in the country, he was changed
with
his victim into stone. For the heavenly powers wh
f in the place which the informer had indicated. Cephalus, when tired
with
sport, stretched himself on the green bank, and s
Cephalus; — He, till the spring had warmed to slow-winged days Heavy
with
June, untired and amorous, Named her his love; bu
farther ranged His woodland war; while she, in dull amaze, Beholding
with
the hours her husband changed, Sighed for his los
hard god estranged. So, on a day, she rose and found him not. Alone,
with
wet, sad eye, she watched the shade Brighten belo
n that shot’ Arrows of light through all the deep-leaved glade; Then,
with
weak hands, she knotted up the braid Of her brown
raid Of her brown hair, and o’er her shoulders cast Her crimson weed;
with
faltering fingers made „ Her golden girdle’s clas
Then, at last, a hunter’s cry there came, And, lo! a hart that panted
with
the chase. Thereat her cheek was lightened as wit
a hart that panted with the chase. Thereat her cheek was lightened as
with
flame, And swift she gat her to a leafy place, Th
None saw her die but Lelaps, the swift hound, That watched her dumbly
with
a wistful fear, Till, at the dawn, the hornèd woo
found And bore her gently on a sylvan bier, To lie beside the sea, —
with
many an uncouth tear. § 113. The son of Aurora a
l to Juno. The goddess, at last, could not bear to be further pleaded
with
for one already dead. Calling Iris, she enjoined
of Sleep. — Iris puts on her robe of many colors, and tinging the sky
with
her bow, seeks the cave near the Cimmerian countr
ose disturbs the silence. No wild beast, nor cattle, nor branch moved
with
the wind, nor sound of human conversation breaks
s, nor any watchman. In the midst, on a couch of black ebony, adorned
with
black plumes and black curtains, the god reclines
t he was dead. Weeping and groaning, Halcyone sprang from sleep, and,
with
the dawn, hastening to the seashore, descried an
ora and Tithonus. 220 — Aurora seems frequently to have been inspired
with
the love of mortals. Her greatest favorite, and a
ask’d thee, ‘Give me immortality. Then didst thou grant mine asking
with
a smile, Like wealthy men who care not how they
he silver star, thy guide, Shines in those tremulous eyes that fill
with
tears To hear me? Let me go; take back thy gift
From thy pure brows, and from thy shoulders pure, And bosom beating
with
a heart renew’d. Thy cheek begins to redden thr
rtest, and thy tears are on my cheek. “Why wilt thou ever scare me
with
thy tears, And make me tremble lest a saying le
‘The gods themselves cannot recall their gifts.’ “Ay me! ay me!
with
what another heart In days far-off, and with wh
ts.’ “Ay me! ay me! with what another heart In days far-off, and
with
what other eyes I used to watch — if I be he th
ng round thee; saw The dim curls kindle into sunny rings; Changed
with
thy mystic change, and felt my blood Glow with
nny rings; Changed with thy mystic change, and felt my blood Glow
with
the glow that slowly crimson’d all Thy presence
Yet hold me not forever in thine East: How can my nature longer mix
with
thine? Coldly thy rosy shadows bathe me, cold
, the son of Aurora and Tithonus, was king of the Æthiopians. He went
with
warriors to assist his kindred in the Trojan War,
assist his kindred in the Trojan War, and was received by King Priam
with
honor. He fought bravely, slew Antilochus, the br
by the House and the Pleiads, bewept her son. Night spread the heaven
with
clouds; all nature mourned for the offspring of t
y. The imagination of the Greeks peopled the regions of earth and sea
with
divinities, to whose agency it attributed the phe
s Milton in his description of the creation: — “Universal Pan, Knit
with
the Graces and the Hours in dance, Led on the ete
of weeping heard and loud lament; From haunted spring and dale, Edged
with
poplar pale, The parting Genius is with sighing s
aunted spring and dale, Edged with poplar pale, The parting Genius is
with
sighing sent; With flower-enwoven tresses torn, T
esses in the sonnet, already cited, beginning, “The world is too much
with
us.” 227 Schiller, also, by his poem, The Gods of
was on his head: But — hidden thus — there was no doubting That, all
with
crispy locks o’erspread, His gnarled horns were s
eal’d his crooked shanks beneath them. He fill’d the quivering reeds
with
sound, And o’er his mouth their changes shifted,
ering reeds with sound, And o’er his mouth their changes shifted, And
with
his goat’s eyes look’d around Where’er the passin
er’d out From some new-fangled lunch-house handy, And bade the piper,
with
a shout, To strike up “Yankee Doodle Dandy!” A n
he souls of mortals! So thought I; — but among us trod A man in blue
with
legal baton; And scoff’d the vagrant demigod, And
he Naiads, for, although they dwelt in the streams, their association
with
the deities of earth was intimate. Of the nymphs,
of Pan for Syrinx has already been mentioned, and his musical contest
with
Apollo.229 Of Silenus we have seen something in t
ll around; And yet, all the while, Thro’ the boughs I can see A star,
with
a smile, Looking at me. ... “Why, all day long,
s wine-skin steal, I drink — and feel The grass roll — sea high; Then
with
shouts and yells, Down mossy dells, I stagger aft
d yells, Down mossy dells, I stagger after The wood-nymphs fleet, Who
with
mocking laughter And smiles retreat; And just as
voice save for purposes of reply. Subsequently having fallen in love
with
Narcissus, the beautiful son of the river-god Cep
ross the hills to her, “Let us join one another,” the maid, answering
with
all her heart, hastened to the spot, ready to thr
g goddess heard. Narcissus, stooping over a river-brink, fell in love
with
his own image in the water. He talked to it, trie
nd. In its place had sprung up a flower, purple within and surrounded
with
white leaves, which bears the name and preserves
s shadow small and dusky-white. “Oft do the fauns and satyrs, flusht
with
play, Come to my coolness in the hot noon-day. Na
herdesses, or followers of the hunt. But they were believed to perish
with
certain trees which had been their abode, and wit
believed to perish with certain trees which had been their abode, and
with
which they had come into existence. Wantonly to d
Dryope. Erysichthon,234 a despiser of the gods, presumed to violate
with
the axe a grove sacred to Ceres. A venerable oak,
A venerable oak, whereon votive tablets had often been hung inscribed
with
the gratitude of mortals to the nymph of the tree
res that drew her chariot; for, afar off she beheld Famine, forespent
with
hunger, pulling up with teeth and claws the scant
t; for, afar off she beheld Famine, forespent with hunger, pulling up
with
teeth and claws the scanty herbage from a stony f
r, entered the dwelling of Erysichthon, and as he slept, enfolded him
with
her wings, and breathed herself into him. In his
finished himself off. § 122. Dryope, the wife of Andræmon, purposing,
with
her sister Iole, to gather flowers for the altars
all, propped it up. The nymph, who had been on the point of perishing
with
the tree, expressed her gratitude to him, and bad
ed to expect him an hour before sunset and, meanwhile, to communicate
with
him by means of her messenger, — a bee: — Now, i
hen through the window flew the wounded bee, And Rhœcus, tracking him
with
angry eyes, Saw a sharp mountain-peak of Thessaly
ou behold me or by day or night, Me, who would fain have blessed thee
with
a love, More ripe and bounteous than ever yet Fil
sed thee with a love, More ripe and bounteous than ever yet Filled up
with
nectar any mortal heart: But thou didst scorn my
: But thou didst scorn my humble messenger And sent’st him back to me
with
bruised wings. We spirits only show to gentle eye
n. The night had gathered round him: o’er the plain The city sparkled
with
its thousand lights, And sounds of revel fell upo
its. “Bear me, Pomona,” sings one of our poets: — Fig. 70. Rustics
with
baskets. [Ant. d’Hercul.: Thompson’s Horace.] “B
fruits, nor furious winds scatter thy blossoms!” Fig. 71. Rustics
with
baskets. [Ant. d’Hercul.: Thompson’s Horace.] Whe
risters, clad in black, bore in their fleshless hands torches blazing
with
a pitchy flame. Advancing with measured step, the
their fleshless hands torches blazing with a pitchy flame. Advancing
with
measured step, they formed ranks in the orchestra
yclops began to care for his appearance; he harrowed his coarse locks
with
a curry-comb, mowed his beard with a sickle, and,
ance; he harrowed his coarse locks with a curry-comb, mowed his beard
with
a sickle, and, looking into the sea when it was c
leam of my teeth whiter than the Parian stone.” 240 … He loved, not
with
apples, nor roses, nor locks of hair, but with fa
240 … He loved, not with apples, nor roses, nor locks of hair, but
with
fatal frenzy; and all things else he held but tri
in his place, he sat by the seaweed of the beach from the dawn of day
with
the direst hurt beneath his breast of mighty Cypr
o, fleeing me like an ewe that has seen the gray wolf. I fell in love
with
thee, maiden, I, on the day when first thou earne
ell in love with thee, maiden, I, on the day when first thou earnest,
with
my mother, and didst wish to pluck the hyacinths
And I would have brought thee either white lilies, or the soft poppy
with
its scarlet petals. Nay, these are summer’s flowe
will I learn to swim, if perchance some stranger come hither, sailing
with
his ship, that I may see why it is so dear to the
e, another, and a fairer, Galatea. Many be the girls that bid me stay
with
them, and softly they all laugh, if perchance I a
this should be the last of their love-meetings, overwhelmed his rival
with
a tremendous rock. Purple blood spirted from unde
r 10: 1684.] “I plunged for life or death. To interknit One’s senses
with
so dense a breathing stuff Might seem a work of p
s in sheer astonishment; Forgetful utterly of self-intent, Moving but
with
the mighty ebb and flow. Then like a new-fledged
onsents to Circe’s blandishments for a season. But becoming disgusted
with
her treachery and cruelty, he endeavors to escape
us and Scylla. 247 — The daughter of Phorcys is frequently confounded
with
another Scylla, daughter of King Nisus of Megara.
cylla of Megara betrayed her father to his enemy, Minos II. of Crete,
with
whom, although the kings were at war, she had fal
us and wife of Athamas, who, flying from her frantic husband, sprang,
with
her child Melicertes in her arms, from a cliff in
er-nymph, and his most interesting adventure brought him into contact
with
another deity of the sea. His bees having perishe
no avail, he will obey thy behest.” The nymph then sprinkled her son
with
nectar, whereupon an unusual vigor filled his fra
oes loved. Hercules boasted his divine descent. Acheloüs, not content
with
advancing his claim as lord of the mightiest and
the mightiest and most ancient river of Greece, insinuated suspicions
with
regard to the value of Hercules’ pretensions. The
nd rent one horn away. This trophy the Naiads consecrated, and filled
with
flowers for the goddess of Plenty, who, adopting
ng song, chanted by a Spirit in invocation of “the gentle nymph… that
with
moist curb sways the smooth Severn stream,” is bu
alluring locks, By all the nymphs that nightly dance Upon thy streams
with
wily glance; Rise, rise, and heave thy rosy head
rriage between the sons of Ægyptus and the Danaïds. But in accordance
with
a treacherous command of Danaüs, all his daughter
Danai’ds were condemned to spend eternity in Tartarus, trying to fill
with
water a vessel full of holes. From Hypermnestra a
o Polydectes, king of the country, by whom they were treated at first
with
kindness, but afterwards with cruelty. § 135. Per
try, by whom they were treated at first with kindness, but afterwards
with
cruelty. § 135. Perseus and Medusa. 270— When Per
den whose hair was her chief glory; but as she dared to vie in beauty
with
Minerva, the goddess deprived her of her charms,
down In long thin locks; dreadful their faces were, Carved all about
with
wrinkles of despair; And as they sat they crooned
resently be informed. After the slaughter of Medusa, Perseus, bearing
with
him the head of the Gorgon, flew far and wide, ov
ides, whose fruit was of gold, hanging from golden branches, half hid
with
golden leaves. Perseus said to him, “I come as a
nding the giant too strong for him, held up the Gorgon’s head. Atlas,
with
all his bulk, was changed into stone. His beard a
till the giant became the mountain upon whose shoulders rests heaven
with
all its stars. Fig. 78. Perseus with the Gorgo
whose shoulders rests heaven with all its stars. Fig. 78. Perseus
with
the Gorgon’s head. [Vase picture: Gerhard, Herakl
nd side. The wings of the hero were finally drenched and unmanageable
with
the blood and water that the brute spouted. Then
a projection, he gave the monster his deathblow. The joyful parents,
with
Perseus and Andromeda, repaired to the palace; wh
their intent, attacked the wedding party, and would have broken it up
with
most admired disorder, but Mid the fabled Libyan
d his court, because the tyrant had rendered Danaë’s life intolerable
with
his attentions. Perseus then restored to their ow
olus, the son of Hellen.280 His adventures might therefore be recited
with
those of Jason and other descendants of Æolus in
rseus. His father, Glaucus, king of Corinth, is frequently identified
with
Glaucus the fisherman. This Glaucus of Corinth wa
put him to death. For Proetus, suspecting that his wife Antea looked
with
too great favor on the young warrior, schemed thu
him as he lay in his cradle, but the precocious infant strangled them
with
his hands. In his youth he passed for the son of
one day, to chastise Hercules; whereupon the pupil killed the master
with
a lute. After this melancholy breach of disciplin
ed by Duty were the “Choice of Hercules.” Soon afterward he contended
with
none other than Apollo for the tripod of Delphi;
d would have slain Amphitryon, also, had not Minerva knocked him over
with
a stone, and plunged him into a deep sleep, from
are called the twelve “Labors of Hercules.” The first was the combat
with
the lion that infested the valley of Nemea, — the
n his club and arrows against the lion, Hercules strangled the animal
with
his hands, and returned, carrying its carcass on
, of which the middle one was immortal. Hercules struck off the heads
with
his club; but in the place of each despatched, tw
but in the place of each despatched, two new ones appeared. At last,
with
the assistance of his faithful nephew Iolaüs, he
aurs possessed. As a consequence, Hercules became involved in a broil
with
the other centaurs of the mountain. Unfortunately
. His fifth labor was the destruction of the Stymphalian birds, which
with
cruel beaks and sharp talons harassed the inhabit
ew her, and taking her girdle, made sail homeward. Fig. 81. Battle
with
the Amazons before Troy. [Relief on sarcophagus:
upon him was to capture for Eurystheus the oxen of Geryon, a monster
with
three bodies, who dwelt in the island Erythea (th
s own shoulders,283 sent Atlas to seek the apples. The giant returned
with
them, and proposed to take them himself to Euryst
tler, whose strength was invincible so long as he remained in contact
with
his mother Earth. He compelled all strangers who
Earth. He compelled all strangers who came to his country to wrestle
with
him, on condition that if conquered, they should
nd finding that it was of no avail to throw him, — for he always rose
with
renewed strength from every fall, — lifted him up
’s skin, and carried them to Eurystheus. Fig. 84. Pygmies fighting
with
Cranes. [Gem: O. Jahn’s Archäol. Beiträge.] Cacus
ffeminately, wearing at times the dress of a woman, and spinning wool
with
the handmaidens of Omphale, while the queen wore
apart from Hylas, not when midnoon was high in heaven, not when Dawn
with
her white horses speeds upwards to the dwelling o
and come to the true measure of man…. “And Hylas of the yellow hair,
with
a vessel of bronze in his hand, went to draw wate
read goddesses of the country people, Eunice, and Malis, and Nycheia,
with
her April eyes. And now the boy was holding out t
plumb in the deep it falls; and a mate shouts out to the seamen, ‘Up
with
the gear, my lads, the wind is fair for sailing.’
or sailing.’ “Then the nymphs held the weeping boy on their laps, and
with
gentle words were striving to comfort him. But th
’s quest was all postponed to this… “Thus loveliest Hylas is numbered
with
the Blessed; but for a runaway they girded at Her
medon. — After his servitude under Omphale was ended, Hercules sailed
with
eighteen ships against Troy. For Laomedon, king o
f Laomedon, Priam, upon the throne, and gave Hesione to Telamon, who,
with
Peleus, Oïcles, and other Greek heroes, had accom
s against Pylos and Sparta, his victory over the giants, his struggle
with
Death for the body and life of Alcestis,291 and h
o Nessus to be carried across. Nessus, however, attempted to make off
with
her; whereupon Hercules, hearing her cries, shot
ing To the hall where reigns his sire adored; Youth’s bright goddess,
with
a blush at meeting, Gives the nectar to her lord.
r, took measures to put them out of her reach. Mercury gave her a ram
with
a golden fleece, on which she set the two childre
er, Jason, being grown up, came to demand the crown, his uncle Pelias
with
wily intent, suggested to him the glorious quest
gested to him the glorious quest of the golden fleece. Jason, pleased
with
the thought, forthwith made preparations for the
tor were also among these Argonauts, or sailors of the Argo. The ship
with
her crew of heroes left the shores of Thessaly, a
is men, seizing the favorable moment of the rebound, plied their oars
with
vigor, and passed safe through, though the island
namely, that Jason should yoke to the plough two fire-breathing bulls
with
brazen feet; and that he, then, should sow the te
wisely spent the interval in wooing Medea, the daughter of Æetes; and
with
such success that they plighted troth before the
roth before the altar of Hecate. The princess then furnished her hero
with
a charm which should aid him in the contest to co
test to come. Accordingly, when the momentous day was arrived, Jason,
with
calmness, encountered the fire-breathing monsters
on Jason. The Greeks trembled for their hero. Medea herself grew pale
with
fear. The hero, himself, for a time, with sword a
ro. Medea herself grew pale with fear. The hero, himself, for a time,
with
sword and shield, kept his assailants at bay; but
, which, again, Medea had supplied. Jason then seized the fleece, and
with
his friends and his sweetheart accompanying, hast
mployed in her search, and during that period shunned all intercourse
with
mortals. Next she erected two altars, the one to
gs in the blood, and laid them thereon to burn. Meanwhile the caldron
with
its contents was preparing. In it she put magic h
e caldron with its contents was preparing. In it she put magic herbs,
with
seeds and flowers of acrid juice, stones from the
ad and beak of a crow, which outlives nine generations of men. These,
with
many other things “without a name,” she boiled to
out a name,” she boiled together for her purposed work, stirring them
with
a dry olive branch. The branch when taken out ins
he branch when taken out instantly was green, and erelong was covered
with
leaves and a plentiful growth of young olives; an
ion, they turned away their faces and, giving random blows, smote him
with
their weapons. Starting from his sleep, the old m
atal blow. They placed him in the caldron, but, as might be expected,
with
no success. Medea herself had taken care to escap
olonized that realm. By ties of kinship and marriage they were allied
with
many historic figures. Their daughter Dejanira ha
father of Ajax, Nestor,314 then a youth, but who in his age bore arms
with
Achilles and Ajax in the Trojan War,315 — these a
der, and her left hand bore the bow. Her face blended feminine beauty
with
the graces of martial youth. Meleager saw, and wi
d feminine beauty with the graces of martial youth. Meleager saw, and
with
chivalric reverence, somewhat thus addressed her:
her hounds, laboring at the leash, and slipped. And plashed ear-deep
with
plunging feet; but she Saying, “Speed it as I sen
His tense flank trembling round the barbed wound, Hateful; and fiery
with
invasive eyes, And bristling with intolerable hai
he barbed wound, Hateful; and fiery with invasive eyes, And bristling
with
intolerable hair, Plunged, and the hounds clung,
us was laid low by a mortal wound. But Meleager, — Rock-rooted, fair
with
fierce and fastened lips, Clear eyes and springin
ing limb— With chin aslant indrawn to a tightening throat, Grave, and
with
gathered sinews, like a god, — Aimed on the left
ndled spear, Grasped where the ash was knottiest hewn, and smote, And
with
no missile wound, the monstrous boar Right in the
and bone, Deep in; and deeply smitten, and to death, The heavy horror
with
his hanging shafts Leapt, and fell furiously, and
the rough hide — trophies of his success. Thereat she laughed — Lit
with
a low blush to the braided hair, And rose-colored
nd rose-colored and cold like very dawn, Golden and godlike, chastely
with
chaste lips, A faint grave laugh; and all they he
us, crying out, “This for love’s sake, Sweet,” Drove at Meleager, who
with
spear straightening Pierced his cheek through; th
engeance on her son. The fatal brand, which the Destinies have linked
with
Meleager’s life, she brings forth. She commands a
ow she is pale at the thought of the purposed deed, now flushed again
with
anger at the violence of her offspring. Finally t
ation. A son of Jupiter and Europa, he was, after death, transferred,
with
his brother Rhadamanthus and with King Æacus, to
, he was, after death, transferred, with his brother Rhadamanthus and
with
King Æacus, to Hades, where the three became judg
the bull wild, — worse still, drove Pasiphaë, the wife of Minos, wild
with
love of it. The wonderful brute was finally caugh
finally a famous artificer, Dædalus, constructed for him a labyrinth,
with
passages and turnings winding in and about like t
feathers, wings for his son Icarus and himself, which he fastened on
with
wax. Then poising themselves in the air, they fle
ædalus and Icarus. [Relief in Villa Albani, Rome: Roscher 6: 934] “…
with
melting wax and loosened strings Sunk hapless Ica
grave; O’er his pale corse their pearly sea-flowers shed, And strewed
with
crimson moss his marble bed; Struck in their cora
learned of the hiding-place of the artificer, followed him to Sicily
with
a great fleet; and Dædalus would surely have peri
hought the time had come, she led Theseus to the stone. He removed it
with
ease, and took the sword and shoes. Since, at tha
ook the sword and shoes. Since, at that time, the roads were infested
with
robbers, his grandfather Pittheus pressed him ear
Periphetes, a son of Vulcan. This ferocious savage always went armed
with
a club of iron, and all travellers stood in terro
he blows of the young hero he speedily fell. Several similar contests
with
the petty tyrants and marauders of the country fo
her arts who the stranger was, and fearing the loss of her influence
with
her husband, if Theseus should be acknowledged as
r sons and daughters, to do battle against the Minotaur; and departed
with
the victims in a vessel bearing black sails, whic
o the dome .superb of the tyrant. Then as the maid Ariadne beheld him
with
glances of longing, — Princess royal of Creta Min
reaming ways of Eurotas, Like to the varied tints that Spring invites
with
her breezes, — Then, as with eager gaze she looke
to the varied tints that Spring invites with her breezes, — Then, as
with
eager gaze she looked her first upon Theseus, Nev
r eyes nor ceased to consume him, Ere to the core profound her breast
with
love was enkindled. — God-born boy, thou pitiless
thou pitiless heart, provoker of madness, Mischievous, mingling care
with
the fleeting pleasure of mortals, — Goddess of Go
e lest he might lose his way in the dædalian labyrinth, furnished him
with
a thread, the gift of Vulcan, — which, unrolled b
artless bribes, Ariadne invoked the Immortals, Kindled voiceless lip
with
unvoiced tribute of incense, Suppliant, not in va
en to heart by the whirlwind, Wholly uprooted from earth, falls prone
with
extravagant ruin, Perishes, dealing doom with pre
from earth, falls prone with extravagant ruin, Perishes, dealing doom
with
precipitate rush of its branches, — So was the Cr
ion, E’en so, tossing in vain his horns to the vacuous breezes, Then
with
abundant laud he turned, unscathed from the comba
hy should I sing how sailing they came to the beaches of Dia, — White
with
the foam, — how thence, false-hearted, the lover
, — how thence, false-hearted, the lover departing Left her benighted
with
sleep, the Minoïd, princess of Creta? Gazing ama
a? Gazing amain from the marge of the flood-reverberant Dia, Chafing
with
ire, indignant, exasperate, — Io, Ariadne, Lorn A
gns void vows to the blustering breezes. But as, afar from the sedge,
with
sad eyes still the Minoid Mute as a Mænad in sto
Mute as a Mænad in stone unmoving stonily gazes — Heart o’erwhelmed
with
woe— ah, thus, while thus she is gazing, — Down f
t, soul-wrecked, dependent only on Theseus, — Desperate, woe-unselfed
with
a cureless sorrow incessant, Frantic, bosoming to
, clambered steeps, sheer beetling over the surges, Whence to enrange
with
her eyes vast futile regions of ocean; — Lifting
ttered, anguished then, one wail, her maddest and saddest, — Catching
with
tear-wet lips poor sobs that shivering choked her
ut our vow, dost flout the Immortals, — Carelessly homeward bearest,
with
baleful ballast of curses? Never, could never a p
y will, and to lave thy feet like a servant, Fain to bedeck thy couch
with
purple coverlet for thee. “But to the hollow win
istending their gulfs abhorrent before me! ‘Comfort my heart, mayhap,
with
the loyal love of my husband?’ Lo, the reluctant
Come, then, Righters of Wrong, O vengeful dealers of justice, Braided
with
coil of the serpents, O Eumenides, ye of Brows th
oh, haste ye, hither and hear me, vehement plaining, Destitute, fired
with
rage, stark-blind, demented for fury! — As with c
ing, Destitute, fired with rage, stark-blind, demented for fury! — As
with
careless heart yon Theseus sailed and forgot me,
r fury! — As with careless heart yon Theseus sailed and forgot me, So
with
folly of heart, may he slay himself and his house
with folly of heart, may he slay himself and his household! ” … Then
with
a nod supreme Olympian Jupiter nodded: Quaked the
e of his father, Insolent Theseus knew himself what manner of evil He
with
a careless heart had aforetime dealt Ariadne, — F
abandoned, was Naxos, loved and especially haunted by Bacchus, where
with
his train of reeling devotees he was wont to hold
s in dance and of Nysian-born Sileni, — Seeking fair Ariadne, — afire
with
flame of a lover! Lightly around him leaped Bacch
of the builock, quivering, brandished; Some— were twining themselves
with
sinuous snakes that twisted; Some — with vessels
ome— were twining themselves with sinuous snakes that twisted; Some —
with
vessels of signs mysterious, passed in procession
rofound that in vain the profane may seek to decipher; Certain struck
with
the palms — with tapered fingers on timbrels, Oth
ain the profane may seek to decipher; Certain struck with the palms —
with
tapered fingers on timbrels, Others the tenuous c
s, Others the tenuous clash of the rounded cymbals awakened; — Brayed
with
a raucous roar through the turmoil many a trumpet
l the plunderers. The moment the Thessalian beheld him, he was seized
with
admiration; and stretching out his hand as a toke
en a child, but afterwards famous as the cause of the Trojan war; and
with
the aid of his friend he carried her off, only, h
But Phædra, seeing in Hippolytus, the son of Theseus, a youth endowed
with
all the graces and virtues of his father, and of
harges against Hippolytus. The infatuated husband, filled, therefore,
with
jealousy of his son, imprecated the vengeance of
reach man’s estate. He, therefore, committed the child to a herdsman,
with
orders for its destruction; but the herdsman, mov
a herdsman, with orders for its destruction; but the herdsman, moved
with
pity, yet not daring entirely to disobey, pierced
eir command, the attendant killed one of his horses. Œdipus, consumed
with
rage, slew both Laïus and the attendant; and thus
vent, the city of Thebes, to which Œdipus had repaired, was afflicted
with
a monster that infested the highroad. It was call
esting all travellers who came that way, propounded to them a riddle,
with
the condition that those who could solve it shoul
reeps on hands and knees, in manhood walks erect, and in old age goes
with
the aid of a staff.” The Sphinx, mortified at the
emained undiscovered, till, after many years, Thebes, being afflicted
with
famine and pestilence, the oracle was consulted,
As for Œdipus, horror-struck, — When her form He saw, poor wretch!
with
one wild fearful cry, The twisted rope he loosens
me a sight Most fearful. Tearing from her robe the clasps, All chased
with
gold, with which she decked herself, He with them
Most fearful. Tearing from her robe the clasps, All chased with gold,
with
which she decked herself, He with them struck the
e the clasps, All chased with gold, with which she decked herself, He
with
them struck the pupils of his eyes, With words li
ipus. But, after Œdipus had grown content to stay, these sons of his,
with
Creon, thrust him into exile. Accompanied by his
mforted and sustained him to the last. Both his daughters were, also,
with
him: — And then he called his girls, and bade th
, king of Argos, who gave him his daughter in marriage, and aided him
with
an army to enforce his claim to the kingdom. Thes
self-same necklace that Vulcan had given to Harmonia on her marriage
with
Cadmus; Polynices had taken it with him on his fl
given to Harmonia on her marriage with Cadmus; Polynices had taken it
with
him on his flight from Thebes. It seems to have b
th him on his flight from Thebes. It seems to have been still fraught
with
the curse of the house of Cadmus. But Eriphyle co
nd mounted; but Jupiter, offended at his impious language, struck him
with
a thunderbolt. When his obsequies were celebrated
threw away his life in the first encounter. The siege continued long,
with
various success. At length both hosts agreed that
of the fallen princes, now become king, caused Eteocles to be buried
with
distinguished honor, but suffered the body of Pol
to give it burial. § 164. Antigone,339 the sister of Polynices, heard
with
indignation the revolting edict which, consigning
e assistance, she determined to brave the hazard and to bury the body
with
her own hands. She was detected in the act. When
Yes, for it was not Zeus who gave them forth, Nor justice, dwelling
with
the gods below, Who traced these laws for all the
uch was the fall of the house of Labdacus. The bane of Cadmus expires
with
the family of Œdipus. But the wedding gear of Har
f Harmonia has not yet fulfilled its baleful mission. Amphiaraüs had,
with
his last breath, enjoined his son Alcmæon to aven
edition of the Argonauts; and on that journey beheld and fell in love
with
the sea-nymph Thetis, daughter of Nereus and Dori
or mortals, the immortals manifested a lively interest. They thronged
with
the Thessalians to the wedding in Pharsalia; they
essalians to the wedding in Pharsalia; they honored the wedding feast
with
their presence, and reclining on ivory couches, g
Trojan War, — the son that should spring from this union of a goddess
with
a mortal. The following is from a translation of
, Fares to the royal seat, in populous muster exultant, Heavy of hand
with
gifts, but blithesome of cheer for the joyance. S
elds, meanwhile are untilled, grow tender the necks of the oxen, None
with
the curving teeth of the harrow cleareth the vine
g teeth of the harrow cleareth the vineyard, None upturneth the glebe
with
bulls and the furrowing ploughshare, None with ga
ne upturneth the glebe with bulls and the furrowing ploughshare, None
with
gardener’s knife lets light through the branches
at goblets glint on the tables, Glitters the spacious home, made glad
with
imperial splendor, — Ay, but most — in the hall m
Glorious, made of the tusks of the Indian elephant — polished— Spread
with
a wonder of quilt empurpled with dye of the sea-s
e Indian elephant — polished— Spread with a wonder of quilt empurpled
with
dye of the sea-shell. On this coverlet of purple
appiness, won no less a reward than Bacchus himself. Gorgeously woven
with
such antique and heroic figures was the famous qu
ephyr awakes the recumbent billows of ocean, Roughens the placid deep
with
eager breath of the morning, Urges the waves, and
outward unroughly when Dawn is a-rising, Limp slow-footed, and loiter
with
laughter lightsomely plashing, But, with the fres
Limp slow-footed, and loiter with laughter lightsomely plashing, But,
with
the freshening gale, creep quicker and thicker to
ing, woos to the day, all such in bunches assorted Bore he. Flattered
with
odors the whole house brake into laughter. Came t
d deep mid superimpendent forests. And after the river-god, who bore
with
him nodding plane-trees and lofty beeches, straig
n the rocks of Caucasus. Finally the father of the gods himself came,
with
his holy spouse and his offspring, — all, save Ph
ame was wrapped in robe of a whiteness, Down to the ankles that fell,
with
nethermost border of purple, While on ambrosial b
ask eternal their hands religiously plying, Held in the left on high,
with
wool enfolded, a distaff, Delicate fibres wherefr
fingers upturned, — but the down-turned thumb set a-whirling, Poised
with
perfected whorl, the industrious shaft of the spi
resplendent within them. Thus then, parting the strands, these Three
with
resonant voices Uttered, in chant divine, predest
nor yet in eternity, shaken. “Thou that exaltest renown of thy name
with
the name of thy valor, Bulwark Emathian, blest ab
Bulwark Emathian, blest above sires in the offspring of promise, Hear
with
thine ears this day what oracles fall from the Si
pon high that heralds boon unto bridegrooms — Hesperus, — cometh anon
with
star propitious the virgin, Speedeth thy soul to
star propitious the virgin, Speedeth thy soul to subdue — submerge it
with
love at the flood-tide. Hasten, ye spindles, and
us loving, Never before hath Love conjoined lovers so dearly, — Never
with
harmony such as endureth for Thetis and Peleus. H
efore the scythe, — how because of him Scamander should run red, warm
with
blood, choked with blind bodies, into the whirlin
how because of him Scamander should run red, warm with blood, choked
with
blind bodies, into the whirling Hellespont; how f
y mankind, the days when Jupiter and his immortals deigned to consort
with
zealous man, to enjoy the sweet odor of his burnt
reat-grandson of Jove. Both by blood and by marriage he was connected
with
Theseus. He took to wife Aërope, granddaughter of
se solicitation the war was undertaken. Of Atreus it may be said that
with
cannibal atrocity like that of his grandsire, Tan
r immediate cause of the Trojan War, became the wife of Menelaüs, who
with
her obtained the kingdom of Sparta. § 166. Castor
§ 166. Castor and Pollux are mentioned here because of their kinship
with
Helen. They had, however, disappeared from earth
as undertaken. They are famous for their fraternal affection. Endowed
with
various manly virtues, — Castor, a horse-tamer, P
arried off Helen from Sparta, the youthful heroes, Castor and Pollux,
with
their followers, hasted to her rescue. Theseus be
ir sister. Still later, we find Castor and Pollux engaged in a combat
with
Idas and Lynceus of Messene, whose brides they ha
r of the gods, divinely tall, And most divinely fair. Her loveliness
with
shame and with surprise Froze my swift speech: sh
divinely tall, And most divinely fair. Her loveliness with shame and
with
surprise Froze my swift speech: she turning on my
— At the nuptials of Peleus and Thetis all the gods had been invited
with
the exception of Eris, or Discord. Enraged at her
at her exclusion, the goddess threw a golden apple among the guests,
with
the inscription, “For the fairest.” Thereupon Jun
her choice and avenge her cause if necessary. She was living happily
with
Menelaüs when Paris becoming their guest made lov
st made love to her; and then, aided by Venus, persuaded her to elope
with
him, and carried her to Troy. From this cause aro
ftains of Greece to aid him in recovering his wife. They came forward
with
a few exceptions. Ulysses, for instance, who had
engthened his state by good government at home and numerous alliances
with
his neighbors. By his wife Hecuba, he had a numer
which brought this danger upon his country. He was united in marriage
with
the noble Andromache, and as husband and father h
that was sacred to Diana. The goddess in retribution visited the army
with
pestilence, and produced a calm which prevented t
; I, blinded by my tears, “Still strove to speak: my voice was thick
with
sighs, As in a dream. Dimly I could descry The st
s, As in a dream. Dimly I could descry The stern black-bearded kings,
with
wolfish eyes, Waiting to see me die. “The high m
of his death reached her, she implored the gods for leave to converse
with
him if but for three hours. The request was grant
o the upper world; and when the hero died a second time Laodamia died
with
him. It is said that the nymphs planted elm trees
h has taken the story of Protesilaüs and Laodamia for a poem invested
with
the atmosphere of the classics. The oracle, accor
excite by turns the hopes and fears of the powers above who took part
with
either side. Juno and Minerva, in consequence of
ld; and that Agamemnon should yield the maiden, the cause of dispute,
with
ample gifts to atone for the wrong he had done. A
Hector’s bruises and to inspirit his heart. These orders were obeyed
with
such speed that while the battle was still raging
hips. Achilles, at the sight, relented so far as to entrust Patroclus
with
the Myrmidons for the onslaught, and to lend him
t before his friend went, Achilles strictly charged him to be content
with
repelling the foe. “Seek not,” said he, “to press
the acclaim; but the Trojans, beholding the well-known armor, struck
with
terror, looked everywhere for refuge. First those
ojan wounded him in the back, and Hector pressing forward pierced him
with
his spear. He fell mortally wounded. Then arose a
his bravest warriors struggled to capture it. The battle still raged
with
equal fortune, when Jove enveloped the whole face
e skies; Give day; and, since thy sovereign will is such, Destruction
with
it; but, oh, give us day!”353 Jupiter heard the
the prayer and dispersed the clouds. Ajax sent Antilochus to Achilles
with
the intelligence of Patroclus’ death, and of the
ns. The Remorse of Achilles. — Achilles heard the fate of his friend
with
such distress that Antilochus feared for a while
ode, and she hastened to inquire the cause. She found him overwhelmed
with
self-reproach that he had suffered his friend to
Thetis, Vulcan immediately laid aside his work and hastened to comply
with
her wishes. He fabricated a splendid suit of armo
ricated a splendid suit of armor for Achilles; first a shield adorned
with
elaborate devices, then a helmet crested with gol
first a shield adorned with elaborate devices, then a helmet crested
with
gold, then a corselet and greaves of impenetrable
lace between the heroes. Then Achilles went forth to battle, inspired
with
a rage and thirst for vengeance that made him irr
felt himself unequal, did not decline the combat. He hurled his spear
with
all his force against the shield, the work of Vul
of the shield, but was stopped in the third. Achilles threw his spear
with
better success. It pierced through the shield of
odern times could hardly lift, was about to throw it, — and Achilles,
with
sword drawn, was about to rush upon him, — when N
ctor’s bravest brother, appeared suddenly at his side. Hector saw him
with
delight, and thus strengthened, stopped his fligh
of Hector. When he came within reach of his spear, Achilles choosing
with
his eye a vulnerable part where the armor leaves
uneral rites to their friend. A pile was erected, and the body burned
with
due solemnity. Then ensued games of strength and
e dust. But Apollo would not permit the body to be torn or disfigured
with
all this abuse; he preserved it free from taint o
obey. He opened his treasuries and took out rich garments and cloths,
with
ten talents in gold and two splendid tripods and
s designed for a ransom to Achilles. When all was ready, the old king
with
a single companion as aged as himself, the herald
himself, the herald Idseus, drove forth from the gates, parting there
with
Hecuba his queen, and all his friends, who lament
rtain death. Priam in the Tent of Achilles. — But Jupiter, beholding
with
compassion the venerable king, sent Mercury to be
ou hast slain. His body I come to redeem, bringing inestimable ransom
with
me. Achilles! reverence the gods! recollect thy f
pt; remembering by turns his absent father and his lost friend. Moved
with
pity of Priam’s silver locks and beard, he raised
thereto by the manifest will of Jove.” So saying he arose, went forth
with
his two friends, and unloaded of its charge the l
ight of the lifeless body renewed their lamentations. The people wept
with
them, and to the going down of the sun there was
ed the pyre. When it had completely burned, they quenched the cinders
with
wine, and, collecting the bones, placed them in a
ll of Troy. § 169. The Fall of Troy. — The story of the Iliad ends
with
the death of Hector, and it is from the Odyssey a
eady told.355 Another was Penthesilea, queen of the Amazons, who came
with
a band of female warriors. All the authorities at
his grief, was in consequence slain by the hero.356 Fig. 98. Ajax
with
Achilles’body. [ Roscher 1: 126.] The Death of A
was allowed the Trojans for the burial of Hector — he was captivated
with
her charms; and to win her in marriage, it is sai
t not by Homer), that he agreed to influence the Greeks to make peace
with
Troy. While the hero was in the temple of Apollo,
ules. They were in possession of Philoctetes, the friend who had been
with
Hercules at the last, and had lighted his funeral
ian expedition against Troy; but having accidentally wounded his foot
with
one of the poisoned arrows, the smell from the wo
back to Troy and died. Œnone quickly repented, and hastened after him
with
remedies, but came too late, and in her grief han
ed as a propitiatory offering to Minerva; but it was, in fact, filled
with
armed men. The rest of the Greeks then betook the
the people might have taken his advice and destroyed the fatal horse
with
its contents, but just at that moment a group of
red dragging forward one who seemed a prisoner and a Greek. Stupefied
with
terror, the captive was brought before the chiefs
best secure the monstrous horse and the favorable auguries connected
with
it, when suddenly a prodigy occurred which left n
tions. The serpents advanced directly to the spot where Laocoön stood
with
his two sons. They first attacked the children, w
ger hesitated to regard as a sacred object, and prepared to introduce
with
due solemnity into the city. They did so with son
d prepared to introduce with due solemnity into the city. They did so
with
songs and triumphal acclamations, and the day clo
They did so with songs and triumphal acclamations, and the day closed
with
festivity. In the night the armed men who were en
er cover of the night. The city was set on fire; the people, overcome
with
feasting and sleep, were put to the sword, and Tr
e Greeks took the city. He had armed himself, and was about to mingle
with
the combatants365, but was prevailed on by Hecuba
with the combatants365, but was prevailed on by Hecuba to take refuge
with
herself and his daughters as a suppliant at the a
ded, and expired at the feet of his father; whereupon Priam, overcome
with
indignation, hurled his spear with feeble hand ag
father; whereupon Priam, overcome with indignation, hurled his spear
with
feeble hand against Pyrrhus, and was forthwith sl
by Apollo, who gave her the gift of prophecy; but afterwards offended
with
her, he had rendered the gift unavailing by ordai
Phœnicia, and Egypt. In Egypt they were kindly treated and presented
with
rich gifts, of which Helen’s share was a golden s
emnestra had been false to him; and when his return was expected, she
with
her paramour, Ægisthus, son of Thyestes, laid a p
trophius, king of Phocis. In the palace of Strophius, Orestes grew up
with
the king’s son Pylades, and formed with him a fri
of Strophius, Orestes grew up with the king’s son Pylades, and formed
with
him a friendship which has become proverbial. Ele
r from Strophius, who would announce the death of Orestes. He brought
with
him what purported to be the ashes of the decease
nderness and despair. Soon a recognition was effected, and the prince
with
the aid of his sister slew both Ægisthus and Clyt
Iphigenia disclosed herself to them; and the three made their escape
with
the statue of the goddess, and returned to Mycenæ
t relieved from the vengeance of the Erinyes. Finally, he took refuge
with
Minerva at Athens. The goddess afforded him prote
Orestes was acquitted by the command of Minerva. He was then purified
with
plentiful blood of swine. Fig. 102. Orestes ta
rst made land at Ismarus, city of the Ciconians, where, in a skirmish
with
the inhabitants, Ulysses lost six men from each s
live again in memory, With those old faces of our infancy Heaped over
with
a mound of grass, Two handfuls of white dust, shu
The Lotos blows by every winding creek: All day the wind breathes low
with
mellower tone: Thro’ every hollow cave and alley
uted his foam-fountains in the sea. Let us swear an oath, and keep it
with
an equal mind, In the hollow Lotos-land to live a
ere shepherds. Ulysses left the main body of his ships at anchor, and
with
one vessel went to the Cyclopes’ island to explor
essel went to the Cyclopes’ island to explore for supplies. He landed
with
his companions, carrying with them a jar of wine
land to explore for supplies. He landed with his companions, carrying
with
them a jar of wine for a present. Coming to a lar
and finding no one within examined its contents. They found it stored
with
the riches of the flock, quantities of cheese, pa
of the cave, and dashed out their brains. He proceeded to devour them
with
great relish, and having made a hearty meal, stre
hat it would only expose them all to certain destruction, as the rock
with
which the giant had closed up the door was far be
might take vengeance for his murdered friends, and effect his escape
with
his surviving companions. He made his men prepare
he straw on the cavern floor. Then four of the boldest were selected,
with
whom Ulysses joined himself as a fifth. The Cyclo
meal of man’s flesh.” He took and drank it, and was hugely delighted
with
it, and called for more. Ulysses supplied him onc
the giant sought his repose, and was soon sound asleep. Then Ulysses
with
his four select friends held the end of the stake
twirling it round as a carpenter does his auger. The howling monster
with
his outcry filled the cavern, and Ulysses with hi
r. The howling monster with his outcry filled the cavern, and Ulysses
with
his aids nimbly got out of his way and concealed
l of all as they went out, that Ulysses and his men should not escape
with
them. But Ulysses had made his men harness the ra
Ulysses had made his men harness the rams of the flock three abreast,
with
osiers which they found on the floor of the cave.
rt of the flock down to the shore to their boat. They put them aboard
with
all haste, then pushed off from the shore, and wh
hey had reached a safer distance than before. The giant answered them
with
curses, while Ulysses and his friends plying thei
hospitably, and at his departure gave him, tied up in a leathern bag
with
a silver string, such winds as might be hurtful a
y means of their oars. The Læstrygonians. — Their next adventure was
with
the barbarous tribe of Læstrygonians. The vessels
cked them, heaving huge stones which broke and overturned them, while
with
their spears they despatched the seamen as they s
despatched the seamen as they struggled in the water. All the vessels
with
their crews were destroyed, except Ulysses’ own s
aped. The Isle of Ææa. — With grief for their slain companions mixed
with
joy at their own escape, they pursued their way t
ot at the centre of the island, where he perceived a palace embowered
with
trees. He sent forward one half of his crew, unde
nger. The goddess conducted her guests to a seat, and had them served
with
wine and other delicacies. When they had feasted
licacies. When they had feasted heartily, she touched them one by one
with
her wand, and they became immediately changed int
diately changed into swine, in “head, body, voice, and bristles,” yet
with
their intellects as before. She shut them in her
ir intellects as before. She shut them in her styes and supplied them
with
acorns and such other things as swine love. Euryl
met a youth who addressed him familiarly, appearing to be acquainted
with
his adventures. He announced himself as Mercury,
lysses was not to be dissuaded from his attempt, Mercury provided him
with
a sprig of the plant Moly, of wonderful power to
made mournful plaint to their cruel mistress: — Huddling they came,
with
shag sides caked of mire, — With hoofs fresh sull
of the bestial breed; But O Unmerciful! O Pitiless! Leave us not thus
with
sick men’s hearts to bleed! — To waste long days
d done his companions; but, after he had eaten and drunk, touched him
with
her wand, saying, “Hence, seek the stye and wallo
, touched him with her wand, saying, “Hence, seek the stye and wallow
with
thy friends.” But he, instead of obeying, drew hi
ends.” But he, instead of obeying, drew his sword and rushed upon her
with
fury in his countenance. She fell on her knees an
ir destruction. Circe directed Ulysses to fill the ears of his seamen
with
wax, so that they should not hear the strain; to
r course, and the music grew fainter till it ceased to be heard, when
with
joy Ulysses gave his companions the signal to uns
y Circe of the two monsters Scylla and Charybdis. We have already met
with
Scylla in the myth of Glaucus. She dwelt in a cav
hin reach. The other terror, Charybdis, was a gulf, nearly on a level
with
the water. Thrice each day the water rushed into
Scylla could nowhere be discerned. While Ulysses and his men watched
with
anxious eyes the dreadful whirlpool, they were no
, not to touch the sacred flocks and herds, but to content themselves
with
what provision they yet had left of the supply wh
, purpled o’er With violets; it was a scene to fill A god from heaven
with
wonder and delight.376 Calypso, with much reluc
cene to fill A god from heaven with wonder and delight.376 Calypso,
with
much reluctance, proceeded to obey the commands o
ance, proceeded to obey the commands of Jupiter. She supplied Ulysses
with
the means of constructing a raft, provisioned it
, in the form of a cormorant, alighted on the raft, and presented him
with
a girdle, directing him to bind it beneath his br
finding calm water at the mouth of a gentle stream, he landed, spent
with
toil, breathless and speechless, and almost dead.
ivers. Their chief employment was navigation. Their ships, which went
with
the velocity of birds, were endued with intellige
tion. Their ships, which went with the velocity of birds, were endued
with
intelligence; they knew every port and needed no
ading the carriage, bore the garments down to the water, and, working
with
cheerfulness and alacrity, soon despatched their
down to enjoy their meal; after which they rose and amused themselves
with
a game of ball, the princess singing to them whil
irections, Nausicaä alone excepted, for her Minerva aided and endowed
with
courage and discernment. Ulysses, standing respec
relief and her father’s hospitality when he should become acquainted
with
the facts. She called back her scattered maidens,
r his ample chest and manly brows. The princess seeing him was filled
with
admiration, and scrupled not to say to her damsel
ielded him from observation, Ulysses passed among the busy crowd, and
with
wonder observed their harbor, their ships, their
doors were gold, the door-posts silver, the lintels silver ornamented
with
gold. On either side were figures of mastiffs wro
approach. Along the walls were seats spread through all their length
with
mantles of finest texture, the work of Phæacian m
on the magic seas, The wide fire flames, as a flower uncloses, Heavy
with
odor, and loose to the breeze. The red rose clou
unset, flying, Purple, and rosy, and gray, the birds Brighten the air
with
their wings; their crying Wakens a moment the wea
the fairy garden, Living blossoms of flying flowers; Never the nights
with
winter harden, Nor moons wax keen in this land of
e garden wall. Deep in the woods as twilight darkens, Glades are red
with
the scented fire; Far in the dells the white maid
ed him. At length having sufficiently observed the scene, he advanced
with
rapid step into the hall where the chiefs and sen
oming him. Let him, therefore, be led to a seat among us and supplied
with
food and wine.” At these words the king, rising,
he stranger. When the guests had departed, and Ulysses was left alone
with
the king and queen, the queen asked him who he wa
e utmost throw of theirs. All were astonished, and viewed their guest
with
greatly increased respect. After the games they r
ghest pitch. The king proposed that all the chiefs should present him
with
a gift, himself setting the example. They obeyed,
t him with a gift, himself setting the example. They obeyed, and vied
with
one another in loading the illustrious stranger w
obeyed, and vied with one another in loading the illustrious stranger
with
costly gifts. The next day Ulysses set sail in th
p. The mariners, without waking him, carried him on shore, and landed
with
him the chest containing his presents, and then s
e her father’s house, Icarius, unable to bear the thoughts of parting
with
his daughter, tried to persuade her to remain wit
houghts of parting with his daughter, tried to persuade her to remain
with
him, and not accompany her husband to Ithaca. Uly
er husband to Ithaca. Ulysses gave Penelope her choice, to stay or go
with
him. Penelope made no reply, but dropped her veil
alace before presenting himself among the suitors. Finding a stranger
with
Eumæus, he treated him courteously, though in the
rm Penelope privately of her son’s arrival, for caution was necessary
with
regard to the suitors, who, as Telemachus had lea
spect of vigorous manhood that belonged to him. Telemachus viewed him
with
astonishment, and at first thought he must be mor
was arranged that Telemachus should proceed to the palace and mingle
with
the suitors as formerly; that Ulysses should also
ns, and often treated like a guest; though sometimes, also, no doubt,
with
contumely. Ulysses charged his son not to betray,
asting and riot going on. The suitors pretended to receive Telemachus
with
joy at his return, though secretly mortified at t
to take his life. The old beggar was permitted to enter, and provided
with
a portion from the table. A touching incident occ
the court-yard of the palace. An old dog lay in the yard almost dead
with
age, and seeing a stranger enter, raised his head
d almost dead with age, and seeing a stranger enter, raised his head,
with
ears erect. It was Argus, Ulysses’ own dog, that
rceived Long-lost Ulysses nigh, down fell his ears Clapped close, and
with
his tail glad sign he gave Of gratulation, impote
e to him. When he mildly remonstrated, one of them raised a stool and
with
it gave him a blow. Telemachus had hard work to r
to a trial of skill among the suitors. The test selected was shooting
with
the bow. Twelve rings were arranged in a line, an
ad given to Ulysses in former times, was brought from the armory, and
with
its quiver full of arrows was laid in the hall. T
task beyond his strength, he yielded the bow to another. He tried it
with
no better success, and, amidst the laughter and j
anions, gave it up. Another tried it and another; they rubbed the bow
with
tallow, but all to no purpose; it would not bend.
s still some strength in these old limbs of mine.” The suitors hooted
with
derision, and commanded to turn him out of the ha
atify the old man, bade him try. Ulysses took the bow, and handled it
with
the hand of a master. With ease he adjusted the c
an idle King, By this still hearth, among these barren crags, Match’d
with
an aged wife, I mete and dole Unequal laws unto a
e lees: all times I have enjoy’d Greatly, have suffer’d greatly, both
with
those That loved me, and alone; on shore, and whe
rainy Hyades Vext the dim sea: I am become a name; For always roaming
with
a hungry heart Much have I seen and known; cities
yself not least, but honor’d of them all; And drunk delight of battle
with
my peers, Far on the ringing plains of windy Troy
d seas. My mariners, Souls that have toil’d, and wrought, and thought
with
me — That ever with a frolic welcome took The thu
Souls that have toil’d, and wrought, and thought with me — That ever
with
a frolic welcome took The thunder and the sunshin
me work of noble note may yet be done, Not unbecoming men that strove
with
Gods. The lights begin to twinkle from the rocks:
rocks: The long day wanes: the slow moon climbs: the deep Moans round
with
many voices. Come, my friends, ’Tis not too late
ere the result, Aeneas made his escape from the scene of destruction,
with
his father, and his wife, and young son. The fath
nd his wife, and young son. The father, Anchises, was too old to walk
with
the speed required, and Æneas took him upon his s
t to him, “Spare me, Æneas; I am thy kinsman, Polydore, here murdered
with
many arrows, from which a bush has grown, nourish
ere murdered with many arrows, from which a bush has grown, nourished
with
my blood.” These words recalled to the recollecti
as that Polydore was a young prince of Troy, whom his father had sent
with
ample treasures to the neighboring land of Thrace
dwell, and reduce all other nations to their sway.” The Trojans heard
with
joy, and immediately began to ask one another, “W
anding was at the island of the Harpies. These were disgusting birds,
with
the heads of maidens, with long claws and faces p
the Harpies. These were disgusting birds, with the heads of maidens,
with
long claws and faces pale with hunger. They were
ting birds, with the heads of maidens, with long claws and faces pale
with
hunger. They were sent by the gods to torment a c
em, seizing in their talons the meat from the dishes, and flying away
with
it. Æneas and his companions drew their swords, a
of the royal race of Troy. Helenus and Andromache treated the exiles
with
the utmost hospitality, and dismissed them loaded
ted the exiles with the utmost hospitality, and dismissed them loaded
with
gifts. The Cyclopes. — From hence Æneas coasted
in his hurried departure. He related the story of Ulysses’ adventure
with
Polyphemus, and besought them to take him off wit
Ulysses’ adventure with Polyphemus, and besought them to take him off
with
them, as he had no means of sustaining his existe
rance; terrible, shapeless, vast, and, of course, blind.380 He walked
with
cautious steps, feeling his way with a staff, dow
, of course, blind.380 He walked with cautious steps, feeling his way
with
a staff, down to the sea-side, to wash his eye-so
interference in his province. He called the winds and dismissed them
with
a severe reprimand. He then soothed the waves, an
f the sun. Some of the ships which had got on the rocks, he pried off
with
his own trident, while Triton and a sea-nymph, pu
lion, who coveted his treasures, caused him to be put to death. Dido,
with
a numerous body of friends and followers, both me
ded in effecting their escape from Tyre, in several vessels, carrying
with
them the treasures of Sichæus. On arriving at the
me, they asked of the natives only so much land as they could enclose
with
a bull’s hide. When this was readily granted, she
s was readily granted, she caused the hide to be cut into strips, and
with
them enclosed a spot on which she built a citadel
erful and flourishing place. Such was the state of affairs when Æneas
with
his Trojans arrived there. Dido received the illu
with his Trojans arrived there. Dido received the illustrious exiles
with
friendliness and hospitality. “Not unacquainted w
lustrious exiles with friendliness and hospitality. “Not unacquainted
with
distress,” she said, “I have learned to succor th
rength and skill were exhibited. The strangers contended for the palm
with
her own subjects, on equal terms, the queen decla
y and his own adventures after the fall of the city. Dido was charmed
with
his discourse and filled with admiration of his e
the fall of the city. Dido was charmed with his discourse and filled
with
admiration of his exploits. She conceived an arde
hores, were alike forgotten. Seeing which, Jupiter despatched Mercury
with
a message to Æneas recalling him to a sense of hi
he had caused to be prepared, and having stabbed herself was consumed
with
the pile. The flames rising over the city were se
reembarked, and held on their course for Italy. Venus now interceded
with
Neptune to allow her son at last to attain the wi
t. The victim was Palinurus, the pilot. As he sat watching the stars,
with
his hand on the helm, Somnus, sent by Neptune, ap
eyes fixed on the stars. But Somnus waved over him a branch moistened
with
Lethæan dew, and his eyes closed in spite of all
erboard and he fell; but keeping his hold upon the helm, it came away
with
him. Neptune was mindful of his promise and kept
campment Æneas sought the abode of the Sibyl. It was a cave connected
with
a temple and grove, sacred to Apollo and Diana. W
gh which he was destined to make his way to final success. She closed
with
the encouraging words which have become proverbia
directed in a dream to seek the abode of the dead in order to confer
with
his father Anchises to receive from him a revelat
r assistance he found the tree, plucked the branch, and hastened back
with
it to the Sibyl. § 175. The Infernal Regions. — T
s the volcanic region near Vesuvius, where the whole country is cleft
with
chasms from which sulphurous flames arise, while
chasms from which sulphurous flames arise, while the ground is shaken
with
pent-up vapors, and mysterious sounds issue from
y deep, surrounded by high banks, which in Vergil’s time were covered
with
a gloomy forest. Mephitic vapors rise from its wa
ad their couches there, and Discord, whose hair was of vipers tied up
with
a bloody fillet. Here also were the monsters, Bri
tied up with a bloody fillet. Here also were the monsters, Briareus,
with
his hundred arms, Hydras hissing, and Chimæras br
hat the rudder was carried away, and he clinging to it was swept away
with
it. He besought Æneas most urgently to extend to
shore. There they were encountered by the three-headed dog Cerberus,
with
his necks bristling with snakes. He barked with a
ncountered by the three-headed dog Cerberus, with his necks bristling
with
snakes. He barked with all three throats till the
-headed dog Cerberus, with his necks bristling with snakes. He barked
with
all three throats till the Sibyl threw him a medi
eath itself. Among these, Æneas thought he descried the form of Dido,
with
a wound still recent. In the dim light he was for
eech thee, and refuse me not a last farewell.” She stood for a moment
with
averted countenance, and eyes fixed on the ground
e to his pleadings as a rock. Æneas followed for some distance; then,
with
a heavy heart, rejoined his companion and resumed
warriors. The Trojans thronged around him, and could not be satisfied
with
the sight. They asked the cause of his coming, an
ied with the sight. They asked the cause of his coming, and plied him
with
innumerable questions. But the Greeks, at the sig
ttering through the murky atmosphere, recognized the hero, and filled
with
terror turned their backs and fled, as they used
they used to do on the plains of Troy. Æneas would have lingered long
with
his Trojan friends, but the Sibyl hurried him awa
and delivers the offender over to her sister Furies.” At this moment,
with
horrid clang, the brazen gates unfolded, and, wit
rrid clang, the brazen gates unfolded, and, within, Æneas saw a Hydra
with
fifty heads, guarding the entrance. The Sibyl tol
against the gods, lie prostrate; Salmoneus, also, who presumed to vie
with
Jupiter, and built a bridge of brass over which h
ands at his people in imitation of lightning, till Jupiter struck him
with
a real thunderbolt, and taught him the difference
unishment will have no end. Æneas saw groups seated at tables, loaded
with
dainties, while near by stood a Fury who snatched
to no effect. There was Tantalus, who stood in a pool, his chin level
with
the water, yet he was parched with thirst, and fo
ho stood in a pool, his chin level with the water, yet he was parched
with
thirst, and found nothing to assauge it; for when
fled away, leaving the ground at his feet all dry. Tall trees, laden
with
fruit, stooped their heads to him, pears, pomegra
ads to him, pears, pomegranates, apples, and luscious figs; but when,
with
a sudden grasp, he tried to seize them, winds whi
ojan state, great-hearted heroes who lived in happier times. He gazed
with
admiration on the war chariots and glittering arm
e Valley of Oblivion. — Æneas perceived before him a spacious valley,
with
trees gently waving to the wind, a tranquil lands
a countless multitude, numerous as insects in the summer air. Æneas,
with
surprise, inquired who were these. Anchises answe
.”“O, father!” said Æneas, “is it possible that any can be so in love
with
life, as to wish to leave these tranquil seats fo
seed the inferior gods created man and all other animals, mingling it
with
various proportions of earth, by which its purity
ition, the less pure is the individual; and we see that men and women
with
their full-grown bodies have not the purity of ch
he impurities of earth are purged away, are sent back to life endowed
with
new bodies, having had the remembrance of their f
l are, so thoroughly corrupted, that they are not fit to be intrusted
with
human bodies,.and these pass by metempsychosis in
d to subdue the world. Our readers will remember that in the conflict
with
the Harpies, one of those half-human birds had th
the Harpies, one of those half-human birds had threatened the Trojans
with
dire sufferings. in particular, she predicted tha
nt back the messengers mounted on steeds from his stables, and loaded
with
gifts and friendly messages. Juno, seeing things
ns. There she saw the boy Iulus and his companions amusing themselves
with
hunting. She sharpened the scent of the dogs, and
protected by their friends, and the herdsmen were finally driven back
with
the loss of two of their number. These things wer
be undertaken, for the chief magistrate, clad in his robes of office,
with
solemn pomp to open the gates of the temple of Ja
y contested, Juno herself, descending from the skies, smote the doors
with
irresistible force, and burst them open. Immediat
Diana, a huntress and warrior, after the fashion of the Amazons, came
with
her band of mounted followers, including a select
. Her father, Metabus, driven from his city by civil discord, carried
with
him in his flight his infant daughter. As he fled
or a moment, then decided what to do. He tied the infant to his lance
with
wrappers of bark, and poising the weapon in his u
of the woods! I consecrate this maid to thee;” then hurled the weapon
with
its burden to the opposite bank. The spear flew a
, but he plunged into the river and swam across, and found the spear,
with
the infant safe on the other side. Thenceforth he
ught of marriage. Fig. 110. Amazon. [ Guhl & Koner.] Alliance
with
Evander. — Such were the formidable allies that r
l lead thee to Evander the Arcadian chief. He has long been at strife
with
Turnus and the Rutulians, and is prepared to beco
fountains to lend their aid. Then for the first time a vessel filled
with
armed warriors floated on the stream of the Tiber
enemies to the Rutulians. We seek Evander and offer to join our arms
with
yours.” Pallas, in amaze at the sound of so great
solemnities were ended all moved towards the city. The king, bending
with
age, walked between his son and Æneas, taking the
en his son and Æneas, taking the arm of one or the other of them, and
with
much variety of pleasing talk shortening the way.
hem, and with much variety of pleasing talk shortening the way. Æneas
with
delight looked and listened, observing all the be
id, he showed him the Tarpeian rock, and the rude spot then overgrown
with
bushes where in after times the Capitol was to ri
the proud and stately Forum. They entered, and a couch, well stuffed
with
leaves and covered with the skin of a Libyan bear
orum. They entered, and a couch, well stuffed with leaves and covered
with
the skin of a Libyan bear, was spread for Æneas.
ose. Clad in a tunic, and a panther’s skin thrown over his shoulders,
with
sandals on his feet, and his good sword girded to
the river, on the other by the Rutulians. But I propose to ally thee
with
a people numerous and rich, to whom fate has brou
ey burned his palace and slew his friends. He escaped and took refuge
with
Turnus, who protects him with arms. The Etruscans
his friends. He escaped and took refuge with Turnus, who protects him
with
arms. The Etruscans demand that he shall be given
king ordered horses to be furnished for the Trojan chiefs, and Eneas,
with
a chosen band of followers and Pallas accompanyin
s and his band safely arrived at the Etruscan camp, and were received
with
open arms by Tarchon and his countrymen. Turnus
nd made all necessary preparations for the war. Juno sent Iris to him
with
a message inciting him to take advantage of the a
ed above all in the army for graces of person and fine qualities, was
with
him. These two were friends and brothers in arms.
display? Their lights are few and dim, and the men seem all oppressed
with
wine or sleep. Thou knowest how anxiously our chi
deserves anything more, let them pay it thee.” Euryalus, all on fire
with
the love of adventure, replied, “Wouldst thou the
e, replied, “Wouldst thou then, Nisus, refuse to share thy enterprise
with
me? And shall I let thee go into such danger alon
e standard of Æneas, and resolved to hold my life cheap in comparison
with
honor.” Nisus replied, “I doubt it not, my friend
se of such grief to thy mother, who has chosen to be here in the camp
with
thee rather than stay and live in peace with the
n to be here in the camp with thee rather than stay and live in peace
with
the other matrons in Acestes’ city.” Euryalus rep
hou seek arguments to dissuade me. I am fixed in the resolution to go
with
thee. Let us lose no time.” They called the guard
. The offer of the two friends was gladly accepted, themselves loaded
with
praises and promised the most liberal rewards in
hip. Euryalus replied, “I have but one boon to ask. My aged mother is
with
me in the camp. For me she left the Trojan soil,
the camp. For me she left the Trojan soil, and would not stay behind
with
the other matrons at the city of Acestes. I go no
exciting alarm. In one tent Euryalus made prize of a helmet brilliant
with
gold and plumes. They had passed through the enem
ooking through the thicket he saw the whole band surrounding Euryalus
with
noisy questions. What should he do! how extricate
t should he do! how extricate the youth! or would it be better to die
with
him? Raising his eyes to the moon which now shone
s of the troop, struck him in the back and stretched him on the plain
with
a death-blow. In the midst of their amazement ano
on the instant by numberless blows. The Death of Mezentius. — Æneas,
with
his Etrurian allies, arrived on the scene of acti
is native city, and followed Evander into Italy. The poet says of him
with
simple pathos which has made the words proverbial
circle, throwing one javelin after another, while Æneas stood fenced
with
his shield, turning every way to meet them. At la
, Æneas threw his lance directly at the horse’s head. The animal fell
with
pierced temples, while a shout from both armies r
the insults of his revolted subjects, and be buried in the same grave
with
his son. He received the fatal stroke not unprepa
of a conqueror in despoiling him of his arms. The belt only, adorned
with
studs and carvings of gold, he took and clasped r
of the bravest warriors, and many Trojans and Etruscans fell pierced
with
her darts or struck down by her battle-axe. At la
h. Instantly his rage revived, and exclaiming, “Pallas immolates thee
with
this blow,” he thrust him through with his sword.
aiming, “Pallas immolates thee with this blow,” he thrust him through
with
his sword. Here the poem of the Æneid closes, and
e second day his whole head, and on the third the entire form endowed
with
beauty, agility, and power. This new being was a
the trees, of his skull the heavens, and of his brain clouds, charged
with
hail and snow. Of Ymir’s eyebrows the gods built
k) had created the world, they walked by the side of the sea, pleased
with
their new work, but found that it was still incom
eity superior to Odin, uncreated and eternal. In Valhalla Odin feasts
with
his chosen heroes, all those who have fallen brav
whole again every night. For drink the heroes are supplied abundantly
with
mead from the she-goat Heidrun. When the heroes a
-goat Heidrun. When the heroes are not feasting they amuse themselves
with
fighting. Every day they ride out into the court
s. — The Valkyries are warlike virgins, mounted upon horses and armed
with
helmets, shields, and spears. Odin is desirous of
tring. But when the gods asked the wolf to suffer himself to be bound
with
this apparently slight ribbon, he suspected their
t it was made by enchantment. He therefore only consented to be bound
with
it upon condition that one of the gods put his ha
mountains. But he demanded for his reward the goddess Freya, together
with
the sun and moon. The gods yielded to the terms,
one for the building. The enormous size of the stones struck the gods
with
astonishment, and they saw clearly that the horse
ers that the man should lose his reward. That night when the man went
with
Svadilfari for building-stone, a mare suddenly ra
ssistance, and lifting up his mallet, paid the workman his wages, not
with
the sun and moon, and not even by sending him bac
the sun and moon, and not even by sending him back to Jötunheim, for
with
the first blow he shattered the giant’s skull to
athoms deep under the rocks of Jötunheim. Thor sent Loki to negotiate
with
Thrym, but he could only prevail so far as to get
othes and accompany him to Jötunheim. Thrym received his veiled bride
with
due courtesy, but was greatly surprised at seeing
and a full-grown ox besides other delicacies, washing the whole down
with
three tuns of mead. Loki, however, assured him th
started back in affright, and demanded why Freya’s eyeballs glistened
with
fire. Loki repeated the same excuse, and the gian
ym and all his followers. Thor’s visit to Jötunheim. — One day Thor,
with
his servant Thialfi, and accompanied by Loki, set
e where they might pass the night. At last they came to a large hall,
with
an entrance that took the whole breadth of one en
ok the whole edifice. Thor rising up called on his companions to seek
with
him a place of safety. On the right they found an
mber, into which the others entered, but Thor remained at the doorway
with
his mallet in his hand, prepared to defend himsel
se his mallet, and as the giant soon waked up, Thor contented himself
with
simply asking his name. “My name is Skrymir,” sa
king such tremendous strides that they were hard put to it to keep up
with
him. So they travelled the whole day, and at dusk
tie a single knot. At last Thor became wroth, and grasping his mallet
with
both hands he struck a furious blow on the giant’
Thor, and when Skrymir snored again so loud that the forest reechoed
with
the noise, he arose, and grasping his mallet laun
eechoed with the noise, he arose, and grasping his mallet launched it
with
such force at the giant’s skull that it made a de
ree? I felt some moss from the branches fall on my head. How fares it
with
thee, Thor?” But Thor went away hastily, saying t
ir was again fast asleep, and again grasping his mallet, he dashed it
with
such violence that it forced its way into the gia
arriving they entered the city, and seeing a large palace before them
with
the door wide open, they went in, and found a num
ing further, they came before the king Utgard-Loki, whom they saluted
with
great respect. The king, regarding them with a sc
-Loki, whom they saluted with great respect. The king, regarding them
with
a scornful smile, said, “If I do not mistake me,
ready to give a proof against any one here who may choose to compete
with
me.” “That will indeed be a feat,” said Utgard-
the bench, and whose name was Logi, to come forward and try his skill
with
Loki. A trough filled with meat having been set o
as Logi, to come forward and try his skill with Loki. A trough filled
with
meat having been set on the, hall floor, Loki pla
mpanied Thor could perform. Thialfi answered that he would run a race
with
any one who might be matched against him. The kin
d win the match he must display great agility. He then arose and went
with
all who were present to a plain where there was g
running on, and calling a young man named Hugi, bade him run a match
with
Thialfi. In the first course Hugi so much outstri
rting-place. Then they ran a second and a third time, but Thialfi met
with
no better success. Utgard-Loki then asked Thor in
ch he was so famous. Thor answered that he would try a drinking-match
with
any one. Utgard-Loki bade his cupbearer bring the
the liquor was diminished. After taking breath, Thor went to it again
with
all his might, but when he took the horn from his
er feat? — though methinks thou art not likely to bear any prize away
with
thee hence.” “What new trial hast thou to propo
t me see who among you will come hither now I am in wrath and wrestle
with
me.” “I see no one here,” said Utgard-Loki, loo
itting on the benches, “who would not think it beneath him to wrestle
with
thee; let somebody, however, call hither that old
ever, call hither that old crone, my nurse Elli, and let Thor wrestle
with
her if h6 will. She has thrown to the ground many
t Thor had now no occasion to ask any one else in the hall to wrestle
with
him, and it was also getting late; so he showed T
hor how he thought his journey had turned out, and whether he had met
with
any men stronger than himself. Thor told him that
thee by my illusions; first in the forest, where I tied up the wallet
with
iron wire so that thou couldst not untie it. Afte
that thou couldst not untie it. After this thou gavest me three blows
with
thy mallet; the first, though the least, would ha
let. I have made use of similar illusions in the contests ye have had
with
my followers. In the first, Loki, like hunger its
efore consumed not only the meat, but the trough which held it. Hugi,
with
whom Thialfi contended in running, was Thought, a
running, was Thought, and it was impossible for Thialfi to keep pace
with
that. When thou in thy turn didst attempt to empt
ly long enough to enclose it between his head and tail. Thy wrestling
with
Elli was also a most astonishing feat, for there
o that thou wilt only lose thy labor and get no fame from the contest
with
me.” On hearing these words Thor in a rage laid
ssed a wonderful weapon, a sword which would of itself spread a field
with
carnage whenever the owner desired it. Freyr part
read a field with carnage whenever the owner desired it. Freyr parted
with
this sword, but was less fortunate than Thor and
giant’s kingdom a beautiful maid, at the sight of whom he was struck
with
sudden sadness, insomuch that from that moment he
§ 182. The Death of Balder. — Balder the Good, having been tormented
with
terrible dreams indicating that his life was in p
s, that none of them would do any harm to Balder. Odin, not satisfied
with
all this, and feeling alarmed for the fate of his
ing that what Frigga had done was quite sufficient, amused themselves
with
using Balder as a mark, some hurling darts at him
rk, some hurling darts at him, some stones, while others hewed at him
with
their swords and battle-axes; for do what they wo
would none of them could harm him. And this became a favorite pastime
with
them and was regarded as an honor shown to Balder
y floor, Weeping and wailing; and Valhalla rang Up to its golden roof
with
sobs and cries; And on the tables stood the untas
s of the boar Serimnir’s flesh, And the Valkyries crowned their horns
with
mead. So they, with pent-up hearts and tearless e
ir’s flesh, And the Valkyries crowned their horns with mead. So they,
with
pent-up hearts and tearless eyes, Wailing no more
’d by Hermod’s side, and said: “Take Sleipnir, Hermod, and set forth
with
dawn To Hela’s kingdom, to ask Balder back; And t
ods lay down in their own homes. And Hoder, too, came home distraught
with
grief, Loathing to meet, at dawn, the other gods;
r; — “Yes, and I fain would altogether ward Death from thy head, and
with
the gods in heaven Prolong thy life, though not b
ring realm; And doleful are the ghosts, the troops of dead, Whom Hela
with
austere control presides. For of the race of gods
an To fade; and Nanna in her sleep stretched out Her arms towards him
with
a cry, but he Mournfully shook his head and disap
nd Nanna on her bed sank back; but then Frea, the mother of the gods,
with
stroke Painless and swift, set free her airy soul
arrived at the river Gyoll, which he passed over on a bridge covered
with
glittering gold. The maiden who kept the bridge a
is company. The next morning he besought Hela to let Balder ride home
with
him, assuring her that nothing but lamentations w
alder might be delivered from Hel. All things very willingly complied
with
this request, both men and every other living bei
gs give him tears. Begrudge not thine! to all was Balder dear.” Then,
with
a louder laugh, the hag replied: Is Balder dead?
augh, the hag replied: Is Balder dead? and do ye come for tears? Thok
with
dry eyes will weep o’er Balder’s pyre. Weep him a
on board the ship; and the body of Nanna was burned on the same pile
with
her husband’s. There was a vast concourse of vari
was led to the pile fully caparisoned and consumed in the same flames
with
his master. But Loki did not escape his merited p
the gods were, he fled to the mountain, and there built himself a hut
with
four doors, so that he could see every approachin
ver since have had that part remarkably fine and thin. They bound him
with
chains and suspended a serpent over his head, who
it away to empty it, the venom falls upon Loki, which makes him howl
with
horror, and writhe so that the whole earth shakes
caying flesh of Ymir’s body. They were afterwards endowed by the gods
with
a human form and great understanding. They were p
o Freyr, and which was so large that it could contain all the deities
with
their war and household implements, but so skilfu
iflheim, the inhabitants of Jötunheim, Elfheim, and Midgard, together
with
their habitations, would be destroyed. The fearfu
Vigrid Thither also repair the wolf Fenris, the Midgard serpent, Lok
with
all the followers of Hela, and the Frost giants.
y killing the Midgard serpent, but, recoiling, falls dead, suffocated
with
the venom which the dying monster vomits over him
heaven and a new earth to arise out of the sea. The new earth, filled
with
abundant supplies, will produce its fruits withou
the south shall march the fiery band And cross the bridge of heaven,
with
Lok for guide, And Fenris at his heel with broken
ross the bridge of heaven, with Lok for guide, And Fenris at his heel
with
broken chain; While from the east the giant Rymer
e gods; Mourn for the men on earth, the gods in heaven, Who live, and
with
their eyes shall see that day! The day will come,
h make Life one perpetual fight, a bath of blood. Mine eyes are dizzy
with
the arrowy hail; Mine ears are stunned with blows
lood. Mine eyes are dizzy with the arrowy hail; Mine ears are stunned
with
blows, and sick for calm. Inactive, therefore, le
e yet Hath reached it; there hereafter shall arise The second Asgard,
with
another name. Thither, when o’er this present ear
ht ocean at our feet an earth More fresh, more verdant than the last,
with
fruits Self-springing, and a seed of man preserve
shall live in peace, as now in war. But we in heaven shall find again
with
joy The ruin’d palaces of Odin, seats Familiar, h
din, seats Familiar, halls where we have supp’d of old, Re-enter them
with
wonder, never fill Our eyes with gazing, and rebu
we have supp’d of old, Re-enter them with wonder, never fill Our eyes
with
gazing, and rebuild with tears. And we shall trea
-enter them with wonder, never fill Our eyes with gazing, and rebuild
with
tears. And we shall tread once more the well-know
hip and land unto himself; but neither Sigi nor Rerir were to compare
with
Volsung, who ruled over Hunland after his father
A bill he bore on his shoulder, whose mighty ashen beam Burnt bright
with
the flame of the sea, and the blended silver’s gl
Volsung and hiss people, to draw forth the sword from Branstock, but
with
no success, till Sigmund, laying his hand careles
rned him in his hall. Signy, having helped to avenge her father, died
with
her husband. Sigmund, thereupon, became king, and
fe. But she, suffering injury at the hands of Sinfiotli, poisoned him
with
a horn of ale. Then Sigmund sorrowed nigh to deat
i-bill, as he waded the fight-sheaves through, And stood face to face
with
Sigmund, and upheaved the bill to smite. Once mor
the very heavens above the din of war. Then clashed the meeting edges
with
Sigmund’s latest stroke, And in shivering shards
r. Whereupon Rodmar demanded that the gods should fill the Otter-skin
with
gold, and cover it with gold. Now, Loki, being se
nded that the gods should fill the Otter-skin with gold, and cover it
with
gold. Now, Loki, being sent to procure the gold,
rf, and from him procured by force a hoard of the precious metal, and
with
it a magic ring, whose touch bred gold. But Andva
and all that might possess either. The gods, forthwith, filled Otter
with
the dwarfs gold, and surrendered both gold and ri
rideth through its roaring as the warrior rides the rye, When it bows
with
the wind of the summer and the hid spears draw an
the hilts of Fafnir’s bane, And winds about his war-helm and mingles
with
his hair, But nought his raiment dusketh or dims
he saith, “Awake! I am Sigurd,” but she moveth never the more…. Then
with
his bright blade Sigurd rends the ring-knit mail
heart that she loved, As she spake unto nothing but him and her lips
with
the speech-flood moved. Brynhild, it was, — the
nd Brynhild, foreseeing the future, knew even this. Sigurd was to wed
with
another than Brynhild. And it befell in this wise
blung king. And Gudrun dreamed a dream in which a fair hawk feathered
with
feathers of gold alighted upon her wrist. She wen
r he gained the consent of Brynhild to the union, and exchanged rings
with
her, — she giving him none other than the ancient
, the Valkyrie, whom he had loved; “And Byrnhild’s face drew near him
with
eyes grown stern and strange.” But, apparently,
on the ground that Gunnar was the liege lord of Sigurd. Gudrun, white
with
wrath, flashed out the true story of the ride thr
the flames, and thrust in Brynhild’s face the Andvari ring. Consumed
with
Jealousy, Brynhild plotted revenge. She loved Sig
der the hoard — that lay concealed at the bottom of the Rhine. Gudrun
with
the aid of Niblung, her brother Hogni’s son, in t
ght ruin on the Budlung folk. Then leaping into the sea she was borne
with
Swanhild, her daughter by Sigurd, to the realm of
their half-sister’s death; and so bereft of all her kin, and consumed
with
sorrow, she called upon her ancient lover, Sigurd
gfried weds Kriemhild, takes her to the Netherlands and lives happily
with
her, enjoying the moneys of the Nibelungen hoard,
led for Gunther. He had also succored poor Gunther after his marriage
with
Brunhild. For that heroine, in contempt of Gunthe
iegfried had again assumed Gunther’s form, and after a fearful tussle
with
the queen had reduced her to submission, taking f
And told him, too, in secret, whereon her thoughts were bent, — Then
with
the words she uttered her lord was scarce content
in terms anything but delicate, acquainted her haughty sister-in-law
with
the deception that had twice been practised upon
… With blood were all bedabbled the flowerets of the field. Some time
with
death he struggled as though he scorned to yield
and Hagen. Gunther’s head is cut off at her orders; and she herself,
with
Siegfried’s sword Balmung, severs the head of the
, falls by the hand of one of her husband’s knights, Hildebrand, who,
with
Dietrich of Berne, had played a prominent part am
condary schools, as well as to pupils. The section-numbers correspond
with
those of the text in the body of the book. The le
of Theocritus, Bion, and Moschus; and the verses by Dobson and Gosse
with
which Lang prefaces the translation. Lycophron (2
for § 163. Of Sophocles read Œdipus Rex, Œdipus at Colonus, Antigone,
with
§ 158, etc.; Electra, with § 170; Ajax and Philoc
d Œdipus Rex, Œdipus at Colonus, Antigone, with § 158, etc.; Electra,
with
§ 170; Ajax and Philoctetes, with the Trojan War;
ntigone, with § 158, etc.; Electra, with § 170; Ajax and Philoctetes,
with
the Trojan War; Women of Trachis, with § 143. Of
h § 170; Ajax and Philoctetes, with the Trojan War; Women of Trachis,
with
§ 143. Of Euripides read Medea, Ion, Alcestis, Ip
yle. To a prose writer, Hyginus, who lived on terms of close intimacy
with
Ovid, a fragmentary work called the Book of Fable
hen be read by the interpreters… The association of the runic letters
with
heathen mysteries and superstition caused the fir
ters provided. Each rune was named after some object whose name began
with
the sound represented. The first letter was F, Fe
in the Iliad of the East, Lond.: 1870. E. A. Reed’s Hindu Literature,
with
translations, Chicago: 1891; W. Ward’s History, L
from root meaning to cover. § 17. Uranus (Greek Ouranos) corresponds
with
the name of the Indian divinity Varunas, root var
ountains. Cronus (Kronos) has been naturally, but wrongly, identified
with
Chronos, the personification of Time, which, as i
s it brings all things to an end, devours its own offspring; and also
with
the Latin Saturn, who, as a god of agriculture an
tin Saturn, who, as a god of agriculture and harvest, was represented
with
pruning-knife in hand, and regarded as the lord o
t of the sons of Cronus; Hesiod makes him the youngest, in accordance
with
a widespread savage custom which makes the younge
unts, was not doomed to support the heavens until after his encounter
with
Perseus. See § 136. § 21. See Milton’s Christ’s N
ive. — Milton, P. L., “More lovely than Pandora whom the gods endowed
with
all their gifts.” Poems. — D. G. Rossetti, Pand
s, Don Quixote. His life was full of adventure, privation, suffering,
with
but brief seasons of happiness and renown. He dis
he origin of the Hellenes, or indigenous Greeks, — one, in accordance
with
which the Hellenes, as earth-born, claimed descen
ower far exceeding that possessed by mortals; (4) they were, however (
with
the possible exception of Athene, who is never ig
resemblance between the Italian Juno and the Greek Dione (identified
with
Hera, as Hera-Dione). Both are goddesses of the m
re goddesses of the moon (?), of women, of marriage; to both the cow (
with
moon-crescent horns) is sacred. (See Roscher, 21:
. § 35. Athene has some characteristics of the warlike kind in common
with
the Norse Valkyries, but she is altogether a more
high in air the brandished lance. Minerva, or Menerva, is connected
with
Latin mens, Greek ménos, Sanskrit manas, mind; no
is connected with Latin mens, Greek ménos, Sanskrit manas, mind; not
with
the Latin mane, morning. The relation is not very
) The statue was forty feet in height, and, like the Jupiter, covered
with
ivory and gold. The eyes were of marble, and prob
e direction and superintendence of Phidias. Its exterior was enriched
with
sculptures, many of them from the hand of the sam
’s Minerva defeating Mars. § 36. While the Latin god Mars corresponds
with
Ares, he has also not a few points of similarity
ars corresponds with Ares, he has also not a few points of similarity
with
the Greek Phœbus; for both names, Mars and Phœbus
n the so-called François-Vase in Florence represents Ares bearded and
with
the armor of an Homeric warrior. In the art of th
f of the fifth century b.c., he is represented as beardless, standing
with
spear and helmet and generally chlamys (short war
the forehead, the right hand leaning on a spear, in the left a sword
with
point upturned, over the left arm a chlamys. The
urth century b.c., — a sitting figure, beautiful in form and feature,
with
an Eros playing at his feet. (See § 36.) Modern s
or of the god. The name Vulcanus, or Volcanus, is popularly connected
with
the Latin fulgere, to flash or lighten, fulgur, a
From morn to noon he fell, from noon to dewy eve, A summer’s day; and
with
the setting sun Dropped from the zenith, like a f
Art. — Various antique illustrations are extant of the god as a smith
with
hammer, or at the forge, — one of him working wit
the god as a smith with hammer, or at the forge, — one of him working
with
the Cyclopes; a vase-painting of him adorning Pan
retative. — The birth, wanderings, return of Apollo, and his struggle
with
the Python, etc., are explained by many scholars
hypothesis, the Night from which the morning sun issues. His conflict
with
the dragon reminds one of Siegfried’s combat and
pent was left by Apollo to decay; or from the Greek pŭth, to inquire,
with
reference to the consultation of the Delphian or
name Delphi (meaning originally a hollow in the hills) was connected
with
delphis, the dolphin.” — Lang, Myth, Ritual, etc.
y by previous ablution at the fountain of Castalia, and being crowned
with
laurel was seated upon a tripod similarly adorned
e obtain during ages of superstition, when evil spirits were credited
with
an influence over human affairs. A third theory h
heaven,” or “goddess of the bright day.” She is frequently identified
with
Artemis, Hecate, Luna, and Selene. According to o
r, or the she-bear; Orthia, the severe, worshipped among the Taurians
with
human sacrifices; Agrotera, the huntress; Pythia;
; 1, 12: 7; Shakespeare, M. of Venice 5: 1, “Come, ho, and wake Diana
with
a hymn,” etc.; Twelfth N. 1: 4; M. N. Dream 1: 4;
on’s “There too the goddess loves in stone, and fills The air around
with
beauty.” — Childe Harold 4: 49-53. Of modern pa
y Bouguereau; Tintoretto’s Cupid, Venus, and Vulcan; Veronese’s Venus
with
Satyr and Cupid. Modern sculpture: Thorwaldsen’s
e’s Venus with Satyr and Cupid. Modern sculpture: Thorwaldsen’s Venus
with
the Apple; Venus and Cupid; Cellini’s Venus; Cano
. § 41. Interpretative. — Max Müller traces Hermes, child of the Dawn
with
its fresh breezes, herald of the gods, spy of the
orm. Roscher derives from the same root as Sarameyas (son of Saramâ),
with
the meaning “Hastener”, the swift wind. The inven
ael’s allegorical Mercury (Wednesday), Vatican, Rome; and his Mercury
with
Psyche (Farnese Frescos). § 42. Interpretative. —
oots meaning to sit, to stand, to burn. The two former are consistent
with
the domestic nature of the goddess; the latter wi
er are consistent with the domestic nature of the goddess; the latter
with
her relation to the hearth-fire. She is “first of
of Moschus, Idyl I. In Art. — Antique sculpture: The Eros in Naples,
with
wings, torch, and altar, a Roman conception ( Ros
mong drawings in the Museum at Venice); Burne-Jones’ Cupid (in series
with
Pyramus and Thisbe); Raphael Mengs’ Cupid sharpen
to Hesper; Campbell, Two Songs to the Evening Star. (12) “Iris there
with
humid bow waters the odorous banks,” etc., Comus
μάτηρ), means Mother Earth. The goddess is represented in art crowned
with
a wheat-measure (or modius), and bearing a horn o
with a wheat-measure (or modius), and bearing a horn of plenty filled
with
ears of com. Demeter (?) appears in the group of
ishes Juno and Ceres. Sometimes she is veiled, and seated on a throne
with
lions at her side; at other times she rides in a
y spent his youth. The name Bacchus owes its origin to the enthusiasm
with
which the followers of the god lifted up their vo
acchus is represented as advanced in years, grave, dignified, crowned
with
a diadem and robed to the feet. In modern sculptu
Nymphs and Satyrs. In Art. — The exquisite antique, Pan and Daphnis (
with
the Syrinx) in the Museum at Naples. See referenc
ish Tragedy (Andrea’s descent to Hades) — this poem deals extensively
with
the Infernal Regions; Shakespeare, 2 Hen. IV. 2:
1) ἐλέφας (ele-phas), ivory, and ἐλεφαίρομαι (elephairomai), to cheat
with
false hope; (2) κέρας (keras), horn, and κραίνειν
re explained or tabulated to a general scheme, may furnish the reader
with
a clearer conception of the family ties that moti
d moon, in its various changes and wanderings.404 Argus is the heaven
with
its myriad stars, some of them shut, some blinkin
Pan and the Syrinx: naturally the wind playing through the reeds, if (
with
Müller and Cox) we take Pan to be the all-purifyi
tellation, they might naturally mix the fables and combine them later
with
the legend of the all-powerful Zeus ( Lang 2: 181
her love of Jupiter by Diana (Artemis). Her name has been identified
with
the adjective Calliste (most fair), which was cer
al descent. Others hold that the word arksha, a star, became confused
with
the Greek arktos, a bear. So the myth of the son
ame “the dark, or obscured one.” But she has undoubtedly a connection
with
the earth, perhaps as wife of Jupiter (the Heaven
ife of Jupiter (the Heaven). H. D. Müller connects both Io and Europa
with
the wandering Demeter (or Ceres), and considers D
etative. — Antiope, philologically interpreted, may indicate the moon
with
face turned full upon us. That Antiope is a perso
omena would also appear from the significance of the names associated
with
hers in the myth: Nycteus, the night-man; Lycus,
ebes may merely symbolize the advantage of combining mechanical force
with
well-ordered or harmonious thought. In Art. — Mo
Interpretative. — The waves were the coursers of Neptune: the horses
with
which he scours the strand. Arachne: a princess o
§ 69. Textual. — Lessing points out in his Laocoön the artistic skill
with
which Homer, stating the size of the stone hurled
ative. — Milton, P. L. 9: 506. The serpent that tempted Eve: compared
with
the serpents Cadmus and “Hermione.” See Byron, Do
Milton, P. L., “And fabled how the serpent, whom they called Ophion,
with
Eurynome (the wide-Encroaching Eve perhaps), had
er by sunlight, it certainly, at a very early period, became mixed up
with
ancient legal ideas and local traditions. It is a
e context); Milton’s Lycidas, “Like to that sanguine flower inscribed
with
woe.” § 75. Textual. — Clymene: a daughter of Oc
Caucasus: between the Black and Caspian seas. Mount Ossa: associated
with
Mount Pelion in the story of the giants who piled
top of the other in their attempt to scale Olympus. These mountains,
with
Pindus, are in Thessaly. Libyan desert: in Africa
t Niobe, the snow, compares her golden-tinted, wintry mists or clouds
with
the splendor of the sun and moon. Others look upo
ed child, is one of the most admired of the ancient statues. It ranks
with
the Laocoön and the Apollo Belvedere among the ma
or 95 C. She was held in the highest honor in Greek fable, and ranked
with
Penelope and Laodamia, the latter of whom was her
104. Illustrative. — The story of King Midas has been told by others
with
some variations. Dryden, in the Wife of Bath’s Ta
hus, acquiring unsought praise, He caught at love and filled his arms
with
bays.” In Art. — Sculpture: Bernini’s Apollo an
than just. Probably Shelley uses the word Acroceraunian as synonymous
with
steep, dangerous. If so, he had the practice of O
Flight of Arethusa; Keats, Endymion Bk. 2, “On either side outgushed,
with
misty spray, A copious spring.” § 89. See geneal
autumn and winter inhabits the underworld. (4) His burial is attended
with
lamentations, his resurrection with festivals. (5
world. (4) His burial is attended with lamentations, his resurrection
with
festivals. (5) These events take place in midsumm
of Proserpina, she would become an inmate of her household. The scene
with
the lamp and knife probably indicates the infring
ry as given by Apuleius. In Art. — Psyche is represented as a maiden
with
the wings of a butterfly, in the different situat
Paul Thumann’s nine illustrations of the story; R. Beyschlag’s Psyche
with
the Urn, Psyche Grieving, and Psyche and Pan; W.
d by Hera (Juno). This, the Bœotian, Atalanta is sometimes identified
with
the Arcadian Atalanta of the Calydonian Hunt. See
ous for her administrative and military ability. A mythical character
with
features of historic probability. Illustrative.
ct. on Lang., 2 Ser., 521-2). Hermes is connected by Professor Müller
with
the Vedic god Sarameya, son of the twilight. Merc
t of motion, and explains Hermes as the air in motion that springs up
with
the dawn, gains rapidly in force, sweeps before i
he Ægean. Mount Cithæron: in Bœotia. The Thyrsus was a wand, wreathed
with
ivy and surmounted by a pine cone, carried by Bac
ins that nourish sprouting vegetation. He became identified very soon
with
the spirituous effects of the vine. His suffering
. The opposition of Pentheus and others would indicate the reluctance
with
which the Greeks adopted his somewhat doubtful do
the glories of the vine. They were celebrated, as the case might be,
with
processions of women, profusion of flowers, orgia
ut for a king. He tied his wagon in the temple of the prophetic deity
with
the celebrated Gordian Knot, which none but the f
he future lord of Asia might undo. Alexander the Great undid the knot
with
his sword. Interpretative. — An ingenious, but n
musician in the service of Cybele, was naturally associated in fable
with
Midas. The ass being the favorite animal of Silen
serpine, and none deeper in symbolical meaning. Considering the fable
with
reference to the physical world, Bacon says, in h
m of Autumn and the restless melancholy of the season; while the hope
with
which the Goddess was finally cheered may perhaps
The fable has, however, its moral significance also, being connected
with
that great mystery of Joy and Grief, of Life and
tion of Man, not of flowers, the victory over Death, not over Winter,
with
which that high Intelligence felt itself to be re
es of Eleusis were witnessed only by the initiated, and were invested
with
a veil of secrecy which has never been fully with
itiated were instructed in the nature of life and death, and consoled
with
the hope of immortality ( Preller). (On the devel
s to the underworld because she had partaken of food in Hades accords
with
a superstition not peculiar to the Greeks, but to
just about to fall upon him. Ixion, for an insult to Juno, was lashed
with
serpents or brazen bands to an ever-revolving whe
ïds, see § 133. Cerberus, §§ 48, 175. The Dynast’s bond: the contract
with
Pluto, who was Dynast or tyrant of Hades. Ferry-g
ine) the departure of spring. Max Müller, however, identifies Orpheus
with
the Sanskrit Arbhu, used as a name for the Sun (C
ezes which accompany sunrise and sunset. The story should be compared
with
that of Apollo and Daphne, and of Mercury and Apo
s, the son of Mercury (Hermes) and Herse, is irretrievably confounded
with
Cephalus, the son of Deion and grandson of Æolus.
wooed by Aurora, the Dawn, but flies from her. The Sun slays the dew
with
the same gleaming darts that the dew reflects, or
is frequently bereft of its young by the winter waves. The comparison
with
the glory of Jupiter and Juno is suggested by the
proverbial as seasons of calm. Æolus son of Hellen is here identitied
with
Æolus, the king of winds. According to Diodorus,
. There is some doubt about the identification of the existing statue
with
that described by the ancients, and the mysteriou
ative. — Memnon is generally represented as of dark features, lighted
with
the animation of glorious youth. He is king of th
ifies either his existence as king of an eastern land or his identity
with
the young sun, and strengthens the theory accordi
. For Cyclops, Galatea, Silenus, Fauns, Arethusa, see Index. Compare,
with
the conception of Stedman’s poem, Wordsworth’s Po
rpretative. — The Cyclop, Polyphemus, does not possess much in common
with
Steropes, Brontes, and Arges, the offspring of Ur
129. For genealogy of Ino, see § 59 C or § 61 C. “Leucothea waked and
with
fresh dews embalmed The Earth,” Milton, P. L. 11:
Cowper’s Task, comparison of the ice-palace of Empress Anne of Russia
with
Cyrene’s palace. Milton probably thought of Cyren
l, redeemed from the stream, subjected to cultivation, and blossoming
with
flowers, might well be called a horn of plenty. T
the daughters of Melisseus, a Cretan king. They fed the infant deity
with
the milk of the goat Amalthea. Jupiter, breaking
f one of the horns of the goat, gave it to his nurses, and endowed it
with
the power of becoming filled with whatever the po
ve it to his nurses, and endowed it with the power of becoming filled
with
whatever the possessor might wish. Illustrative.
. It is thus used by Milton, P. L. Bk. 4: — “That Nyseian isle, Girt
with
the river Triton, where old Cham, Whom Gentiles A
he dark depths of the earth; or as the dawn, from which, shot through
with
the golden rays of heaven, the youthful Sun is bo
ld next overcome the Gray-women, forms of the gloaming, and then slay
with
his sword of light the black cloud of the heavenl
orgon, whose aspect is night and death. The Grææ and the Gorgons may,
with
greater probability, be taken as personifications
a part of the heavens near the pole, where she is half the time held
with
her head downward, to teach her humility. Danaë.
nder the sword of the sun, is Pegasus, the rain-cloud. In his contest
with
the Chimæra we have a repetition of the combat of
lton (Bellerophon and Pegasus), P. L. 7: 1; Spenser, “Then whoso will
with
virtuous wing assay To mount to heaven, on Pegasu
ith virtuous wing assay To mount to heaven, on Pegasus must ride, And
with
sweet Poet’s verse be glorified”; also F. Q. 1. 9
covered a race of diminutive men that correspond fairly in appearance
with
those mentioned by Homer. Interpretative. — All
life of Hercules is composed of such tasks, it is easy to, class him
with
other sun-heroes. But to construe his whole histo
eats as symbolic of the sun’s progress through the heavens, beginning
with
the labors performed in his eastern home and endi
s, beginning with the labors performed in his eastern home and ending
with
the capture of Cerberus in the underworld beyond
cloud that confines the kindly rains, or at times covers the heavens
with
numerous necks and heads of vapor. The Cerynean S
rejoicing in the vigor of manhood, comforting the downcast, wrestling
with
Death and overcoming him, restoring happiness whe
a Dejaneira, by M. Arnold. Hylas: Moore (song), “When Hylas was sent
with
his urn to the fount,” etc.; Bayard Taylor, Hylas
Symplegades, the nocturnal journey of the sun down the west; the Oak
with
the Golden Fleece, a symbol of the sunset which t
means, “shiner upon all,” the bright heaven; and Minos (in accordance
with
his name, the Man, par excellence), the thinker a
irth, was brought up in Apollo’s temple at Delphi, and, in accordance
with
the oracle of Apollo, afterwards adopted by Creüs
d left on or before the statue of the goddess. The Peplus was covered
with
embroidery, worked by select virgins of the noble
lympiads. The first Olympiad is generally considered as corresponding
with
the year 776 b.c. The Pythian games were celebrat
, and pre-eminent as the mythical statesman of Athens. His story may,
with
the usual perilous facility, be explained as a so
cility, be explained as a solar myth. Periphetes may be a storm-cloud
with
its thunderbolts; the Marathonian Bull and the Mi
dden in the starry labyrinth of heaven. Like Hercules, Theseus fights
with
the Amazons (clouds, we may suppose, in some form
dition of a heroine. Probably from her goddess-existence the marriage
with
Bacchus survived, to be incorporated later with t
xistence the marriage with Bacchus survived, to be incorporated later
with
the Attic myth of Theseus. As the female semblanc
d the melancholy of winter. By some she is considered to be connected
with
star-worship as a moon-goddess. Illustrative. —
ming of Athens. Erechtheus, by A. C. Swinburne. In Art. — The Battle
with
the Amazons frequently recurs in ancient sculptur
’s Helen. Iphigenia and Agamemnon: On pp. 288 and 311, in accordance
with
Goethe’s practice, the name Tauris is given to th
y heaving to the main; And night’s descending shadows hide That field
with
blood bedewed in vain, The desert of old Priam’s
the Sirens, in Monuments Inédits (Rome and Paris, 1839-1878); Meeting
with
Nausicaa (Gerhard’s vase pictures); outline drawi
as in the former case, the goddess tried every art to keep the youth
with
her, and offered to share her immortality with hi
art to keep the youth with her, and offered to share her immortality
with
him. But Minerva, who, in the shape of Mentor, ac
Alcinoüs to Ulysses, promising “wondrous ships, self-moved, instinct
with
mind,” etc., Od. Bk. 8. Lord Carlisle, in his Di
Just at the entrance of the inner harbor there is a picturesque rock
with
a small convent perched upon it, which by one leg
usicaa having had resort to her chariot and to luncheon when she went
with
the maidens of the court to wash their garments.”
3; Hamlet 2: 2. Palinurus: see Scott’s Marmion, Introd. to Canto I. (
with
reference to the death of William Pitt). In Art.
to Æneas, respecting the nature of the human soul, were in conformity
with
the doctrines of the Pythagoreans. Pythagoras (bo
f souls (metempsychosis), which was originally Egyptian and connected
with
the doctrine of reward and punishment of human ac
obell’s Balder does not rehearse the Norse myth. It is a poem dealing
with
the spiritual maladies of the time, of wonderful
gods, that are personifications of natural forces, or deified heroes,
with
regular sacrifices, with belief in ghosts, etc.;
ations of natural forces, or deified heroes, with regular sacrifices,
with
belief in ghosts, etc.; the upper, of doctrines i
giants and all oppressors of man. He is dear to man, always connected
with
earth, — the husband of Sif (the Norse Ceres). Hi
§§ 185, 186. Historically: Siegfried has been identified, variously,
with
(1) the great German warrior Arminius (or Hermann
18 b.c. and trained in the Roman army, in the year 9 a.d. he overcame
with
fearful slaughter the Roman tyrants of Germany, d
he Sigurd and Siegfried stories; for he discovered a treasure, fought
with
and overcame foreign nations, the Huns, the Saxon
recognized in a slightly known king of the Burgundians, Gundicar, who
with
his people was overwhelmed by the Huns in 437 a.d
refugee in the court of the Hunnish king; and, even so, is confounded
with
uncles of his who had been retainers of Attila: f
, or Gudrun, or Kriemhild. The mythological connection of these epics
with
the Norse myths of the seasons, Sigurd being Bald
rial worth. In the Norse version, the name Niblung is interchangeable
with
the patronymic Giuking, — it is the name of the f
belungs are not a human race; none but Siegfried may have intercourse
with
them. The land of the Nibelungs is equally vague
e an island, again a mountain, and in one manuscript it is confounded
with
Norway. But mythically it is connected with Niflh
nuscript it is confounded with Norway. But mythically it is connected
with
Niflheim, the kingdom of Hela, the shadowy realm
′üs. Note (b). — The syllable formed by a short vowel before a mute
with
l or r, is sometimes long and sometimes short; e.
e Index of this work, when the penult of a word is long, it is marked
with
the accent; when the penult is short, the antepen
r exceptions.) IV. Syllabication. — (1) The penultimate syllable ends
with
a vowel; e.g. Pe-ne′-us, I-tho′-me, A′-treus, Hel
cept when its vowel is followed by x or by two consonants (not a mute
with
l or r), then the vowel is joined with the succee
by two consonants (not a mute with l or r), then the vowel is joined
with
the succeeding consonant: Nax-os, Cir-ce, Aga-mem
e, Aga-mem-non. (2) Other syllables (not ultimate or penultimate) end
with
a vowel; e.g. Pi-ræ-us: Except when (a) the vowe
when (a) the vowel is followed by x or any two consonants (not a mute
with
l or r): e.g. Ix-i′-on, Pel-o-pon-ne′-sus; and wh
a). — But an accented a, e, or o before a single consonant (or a mute
with
l or r), followed by e, i, or y before another vo
h l or r), followed by e, i, or y before another vowel, is not joined
with
the succeeding consonant, and consequently has th
tri-us. Note (b). — An accented u before a single consonant (or mute
with
l or r) is not joined with the succeeding consona
ented u before a single consonant (or mute with l or r) is not joined
with
the succeeding consonant, and consequently has th
ive and illustrative notes of the Commentary. The sections correspond
with
those of the Text.] A A′bas, 225. Absyr′tus,
of A., 290; A. and Patroclus, 293; remorse of A., 296; reconciliation
with
Agamemnon, 297; slays Hector and drags his body,
d Latins, 354-365; gates of Janus opened, 355; Camilla, 356; alliance
with
Evander, 357; infant Rome, 358; Nisus and Euryalu
myths of family, 244-249; quest of Golden Fleece, 244-247; connection
with
Medea, 247-249,317, 318; Com. §§ 118, 132 (s) gen
′non, 4, 27,125; his family, 281; in the Trojan War, 284-302; quarrel
with
Achilles, 290; reconciliation, 297; return to Gre
17; A. and Daphne, myth of, 138; explained, 10, Com. § 85; identified
with
Tubalcain, 23; and his lyre, 51; son of Latona, 5
§ 149,152-157 (Interpr. and Illustr.). Ari′on, Com. § 11; identified
with
Jonah, 12. Ari′on (the horse), 190. Aristæ′us, 13
eath by Hercules. Bu′to: an Egyptian goddess identified by the Greeks
with
Leto. Byr′sa, 342. C Ca′cus, myth of, 239;
Chro′nus, Chro′nos, 11; Com. § 17. Chrysa′or, son of Posidon: sprang
with
Pegasus from head of Medusa; by Callirrhoë, fathe
, 38, 39; the rule of, 39, 40, 55; in Fortunate Isles, 82; confounded
with
Chronos, 11; Com. § 17. Cu′mæ, 81, 344. Cumæ′an S
inhabitants of Crete, noisy worshippers of Jupiter; later identified
with
the Corybantes (worshippers of Cybele). Cy′ane, r
See, also, Aurora. Day, 38. Death (Than′atos) 84; Hercules’ struggle
with
, 133-136; Com. § 51. Deïdami′a: (1) orLaodami′a,
of Phæacia, 22, 329. Deterioration, theory of, 8-13. Deuca′lion, 12;
with
Pyrrha repeoples the world, 49, 223; descendants
er of Latona, 52; attributes of, 63; meaning of names, 63; identified
with
Selene, 63, 73; her vengeance on Agamemnon, Orion
Dindymus in Phrygia; Com. § 45 a. Di′omede (son of Tydeus), contest
with
Mars, 112,113, 287, 294, 304, 305; Com. § 68. Di-
gods. He is the god of earth and its vegetation; represented as a man
with
the head of a goose; he corresponds with the Gree
tation; represented as a man with the head of a goose; he corresponds
with
the Greek Cronus; his consort was Nut. Nut: wife
to the Greek Rhea. Osi′ris or Hesiri: the good principle. Identified
with
the vivifying power of the sun, and of the waters
spiritual light; to Dionysus in his vivifying function. He wages war
with
his brother Seth (Set), the principle of Evil, bu
tutelary deity of the Egyptians. He is avenged by his son Horus, who,
with
the aid of Thoth (reason) temporarily overcomes S
y overcomes Seth. The myth may refer to the daily struggle of the sun
with
darkness, and also to the unending strife of good
gle of the sun with darkness, and also to the unending strife of good
with
evil, the course of human life, and of the life a
fe, and of the life after death. O. is represented as a mummy crowned
with
the Egyptian mitre. I′sis or Hes: the wife and f
fe and feminine counterpart of Osiris. Represented as a woman crowned
with
sun’s disk or cow’s horns, bearing also upon her
nce. As the latter, he holds a finger to his lips. He may be compared
with
the Greek Apollo. Harpoc′ra-tes: see Horus. Ha
poc′ra-tes: see Horus. Ha′thor or Athor: a goddess often identified
with
Isis. She had the head of a cow and wears the sun
opponent of his brother, or father, Osiris. Represented as a monster
with
ass’s body, jackal’s ears and snout, and the tail
d went into mourning until his successor was found. He was worshipped
with
pomp in Memphis. See Serapis. Sera′pis (or Ser′a
tive of supreme godhead. Worshipped through all Egypt, and associated
with
other gods who are then manifestations of his var
le of light, life, and right, but rules over, rather than sympathizes
with
, mankind. He is of human form, sometimes hawk-hea
, mankind. He is of human form, sometimes hawk-headed, always crowned
with
the sun’s disk. His Greek counterpart is not Apol
” a deity of the Egyptian Thebes; generally -associated in attributes
with
some other god. As Amen-Ra he is the king of Theb
of Theban gods, the divinity of the sun. He is of human form; rarely
with
a goat’s head as represented by the Greeks. He co
Zeus. As Amen-Khem he is the god of productivity, and is represented
with
a flail in his hand. His consort is Mut, or Maut,
divinity of the moon. He is sometimes hawk-headed; generally invested
with
the disk and crescent of the moon. Neph, Chnuphi
the universe; the word or will of Ammon-Ra; the creator. Represented
with
the head of a ram. Khem, Chem (cf Milton’s Cham)
alled also Min: the energizing principle of physical life. Associated
with
both Ammon and Osiris. His counterpart in classic
y the Greeks to Athena. Worshipped in Lower Egypt as a woman in form,
with
bow and arrows in her hand. Ma-t: goddess of tru
e name of a goddess, or of goddesses, of childbirth; later identified
with
Diana; Com. § 39. Elec′tra, (1) a Pleiad, 147, 14
n herdsman who awoke from a sleep of 57 years to find himself endowed
with
gifts of prophecy, purification, and priestcraft.
pid. Er-yci′na: Venus, to whom Mount Eryx and the city of that name,
with
its temple of Venus, were sacred, 263; Com. § 40-
a sea-god, 87, 217, 222; Com. § 127; sometimes confused in mythology
with
the following; Glau′cus of Corinth, son of Sisyph
125; Com. § 75. Hel′icon, Mount, 124; Com. § 75. He′lios, confounded
with
Apollo, 61; his family, 73; the sun, 75, 189; Com
n. Her’ a-cles; see Hercules. Her′cu-les, Heracles, 4, 19; identified
with
Samson, 12, 27, 42; son of Alc-mene, 92; saves Al
er of Apollo; (2) sister of Phœbe, daughter of Leucippus; carried off
with
her sister by Castor and Pollux; (3) the cheerful
c: the Aryan, and earliest form of Hindoo religion; dealing primarily
with
elemental powers that, in time, acquired spiritua
headed and four-handed. Vishnu: originally a benevolent Vedic deity,
with
certain attributes of the sun; adopted by a sect
anic godhead as the manifestation of destructive power. He is adorned
with
a necklace of skulls and ear-rings of serpents.
34T 355. 360, 365; Com. §§ 34, 57-66. Ju′piter (Zeus), 6, 9, 39; war
with
Titans, sovereign of world, 40; Com. § 18; reign,
ied also to Ino (Leucothea), 90. Ma′ter Tur′rita; Cybele, or Cybe′be,
with
the mural crown, as protectress of walled cities.
r Egyptian deities (1). Mer′cury, Mercu′rius (Her′mes), 4; identified
with
Jubal, 12; son of Maia, 52; attributes of, 68, 69
the Romans, 88; Argus and Io, 92-94; his story of Pan and Syrinx, 93;
with
Philemon and Baucis, 105; and Psyche, 159; myths
om. § 175. Me′tis, Com. § 57. Mezen′tius, 356, 359, 363, 364. Mi′das,
with
Apollo and Pan, 136, 137, 174; the choice of M.,
nd cities, 56; M. among the Romans, 88; myths of M., 109-111; contest
with
Neptune, 109, 110; with Arachne, 109-111; quotati
the Romans, 88; myths of M., 109-111; contest with Neptune, 109, 110;
with
Arachne, 109-111; quotation from Spenser, Muiopot
h Arachne, 109-111; quotation from Spenser, Muiopotmos, 111; contests
with
Mars, 112-114; M. and Cadmus, 115; and Perseus, 2
ilosophy, study of myth, see Introduction; definition of, 1; compared
with
fable, 13; of existent races, 2; kinds of, 3; exp
younger dynasty of the waters, 85, 86; among the Romans, 88; contest
with
Minerva, 109; N. and Iphimedia, 120, 124; and Lao
O′thrys: the mountain in Thessaly occupied by the Titans in their war
with
Jupiter and the other Olympians. Otter, 395. O′tu
he Giant, 41, 42. Pan, described, 77; Pandæan pipes, 93, 200; contest
with
Apollo, 136, 174; and the personification of Natu
m. §§ 49,105,106. Plu′tus, Com. § 49. Pœ′na: (1) Greek, an attendant,
with
Di′ke and Erinys, of Nemesis; (2) Latin, goddess
s (1). Rakshasas; see under Hindoo divinities. Râmâyana, 35, 36; cf.
with
Iliad, 36; paraphrase of, Com. § 15. Râvana, 35.
ojan War, 287, 295. Sat′urn (Satur′nus), the attempts to identify him
with
Cronus, 88; and Cronus with Chronos, 11, 354, 358
(Satur′nus), the attempts to identify him with Cronus, 88; and Cronus
with
Chronos, 11, 354, 358; Com. §§ 17, 56. Sat-urna′l
s, 310. Stry′mon, 187; Com. § 107. Sturlason, Snorri, his connection
with
the Prose Edda, 31, 32; Com. §§ 177-184. Stympha′
stra; Com. § 76. Typho′eus, the youngest son of Gæa; later identified
with
Typhon. Ty′phon, 41, 341; but also called the son
ities of U., 83, 84; rivers of, 78; inhabitants of, and communication
with
them, 81; judges of, 83, 97, 124; myths of greate
Hindoo divinities (1). Vul′can (Vulca′nus, Hephæstus), 6; identified
with
Tubal, 12; one of the great gods, 52; attributes
5, 86; lesser divinities, 86, 87; Wordsworth’s “The world is too much
with
us,” 87; myths of Neptune, 189-191; of lesser div
nome-like rascals, two of whom, while Hercules was sleeping, made off
with
his weapons; but, caught by him, were strapped kn
ip′po-tes. Identified by Homer (Od. x, 2) and by Ovid (Met. xiv, 224)
with
Æolus III., king of the Winds. Milton, Lycid. 96.
husband, Cresphontes, the Heraclid, king of Messenia, had been slain
with
two of his sons by rebellious nobles, and one Pol
to the illustrative notes of the Commentary. The sections correspond
with
those of the Text.] A Addison, Joseph, 1672
aint.). Com. § 48, The Garden of Proserpine; § 81, Hercules wrestling
with
Death for the Body of Alcestis; § 94, The Bath of
16-18; Com. § 35. S Sæmund the Wise, 1056-1133. His connection
with
the Elder Edda, 32. Sandys, George, 1577-1644. T
6, Clytie; § 175, Tantalus. Sturlason, Snorri, 1178-1241. Connection
with
the Prose Edda, 31, 32; Com. 177-184. Surrey, He
of Sir T. Wyatt. Sveinsson, Bp. Bryniolf, 1605-1675. His connection
with
the Elder Edda, 32. Swift, Jonathan, 1667-1745.
rometheus (on vase of the Perseus); § 36, Mars and Cupid; § 40, Venus
with
the Apple; § 43, Mars and Cupid, Ganymede, Terpsi
Wordsworth, W., 1770-1850. Quoted, 15; Sonnet, “The world is too much
with
us,” 87; Laodamia, 290, 291; Com. § 39, To Lycori
Iliad 5: 850, etc. Translation, Lang, Leaf, and Myers. In accordance
with
the system of nomenclature adopted in this work,
revealing to us the ceremonies and maxims of Paganism, it inspires us
with
new respect for the majesty of the Christian reli
ast, they rejoiced because he brought back their light and their life
with
him. Knowing but little about themselves and of t
, who went before him, as longing to overtake her, and as killing her
with
his bright rays which shone like spears. “We talk
fields of heaven. So, too, when the sun set, they said that the dawn
with
its soft and tender light had come to soothe her
ppeared when she came back to him in the evening. “When the sun shone
with
a pleasant warmth, they spoke of him as the frien
e no meaning in the Greek language, but their names occur in Sanskrit
with
plain, physical meanings.” Fiske . “When the
e absurd ceremonies and impious maxims of Paganism, it may inspire us
with
new respect for the majesty of the Christian reli
al character, and represents in its history the moral dealings of God
with
man. Thus, Apollo is, first, physically the sun c
f God with man. Thus, Apollo is, first, physically the sun contending
with
darkness, but, morally, the power of divine life
ding with darkness, but, morally, the power of divine life contending
with
corruption. Athene is physically the light of day
er, and is realized in the minds of its worshipers as a living spirit
with
whom men may speak face to face as a man speaks w
a living spirit with whom men may speak face to face as a man speaks
with
his friend.” Ruskin . The Greek poets believed
iterranean. Their imagination peopled the western portion of this sea
with
giants, monsters, and enchantresses; while they p
he earth nations enjoying the peculiar favor of the gods, and blessed
with
happiness and longevity. The Dawn, the Sun, and t
s they quaffed their nectar, Apollo, the god of music, delighted them
with
the tones of his lyre, to which the Muses sung in
ns drench, or snow invades, but calm The expanse and cloudless shines
with
purest day; There the inhabitants divine rejoice
gy was of a more barbarous character, and this circumstance, combined
with
the fact that the Romans were not gifted with the
circumstance, combined with the fact that the Romans were not gifted
with
the vivid imagination of their Greek neighbors, l
and stars were emblems of Uranus or Cœlum. He is represented clothed
with
a starred mantle, his hands uplifted, pointing to
oon and stars. Uranus was believed to have united himself in marriage
with
Gæa, the earth; and reflection will show what a t
she no longer decks herself in bright and festive robes, but responds
with
ready sympathy to his melancholy mood. * * * Gæa
ruth here expressed by making Night the parent of Day and Æther. Nyx,
with
her two sons, Thanatos and Hypnos, dwelt in a cav
ely to minister to the world. Representations. 1. A female form,
with
or without wings, clothed in black drapery, and h
as rising every morning in the east, preceded by his sister Eos, who,
with
her rosy fingers, paints the tips of the mountain
y four fire-breathing steeds, behind which the young god stands erect
with
flashing eyes, his head surrounded with rays, hol
ch the young god stands erect with flashing eyes, his head surrounded
with
rays, holding in one hand the reins of those fier
up, which had been made for him by Hephæstus* (Vulcan), conveyed him,
with
his glorious equipage, to the east, where he reco
presented on coins of the Rhodians by the head of a young man crowned
with
rays. Sacrifices offered to Helios were honey, la
withered in times of drought. Clytie* was a water-nymph, and in love
with
the Sun-god, who made her no return. She pined aw
nd lost the beauty which had won her admiration, Eos became disgusted
with
his infirmities, and at last shut him up in a cha
also of twilight. She is described by the poets as a beautiful maiden
with
rosy arms and fingers; she bears a star on her fo
es, Lampetus* and Phaethon, to her glorious chariot. She then hastens
with
cheerfulness to open the gates of heaven, in orde
nd had carried him into immortal life. The views and fables connected
with
Eos were transferred by the Roman writers to the
goddess of the dew, appeared the mild and gentle queen of the night,
with
a crescent on her fair brow, a gauzy veil flowing
n*, on whom Zeus had bestowed the gift of perpetual youth, but united
with
perpetual sleep, and that she descended to gaze o
” Representations. 1. On coins by the bust of a fair young woman
with
a crescent on her head. 2. Clothed in a long robe
in the lower world. As operating in the heavens, Hecate is identified
with
Selene; in her influence on the earth, with Artem
ens, Hecate is identified with Selene; in her influence on the earth,
with
Artemis* (Diana*), and as having power in the low
arth, with Artemis* (Diana*), and as having power in the lower world,
with
Persephone* (Proserpine*). She was believed to wa
ts where murders had been committed. She was supposed to be connected
with
the appearance of ghosts and spectres, to possess
ul care he throve rapidly, developing great physical powers, combined
with
extraordinary wisdom and intelligence. Grown to m
umvented that war between the father and son became inevitable. Zeus,
with
his brothers and sisters, took his stand on Mount
heires. The former brought tremendous thunderbolts, which the latter,
with
their hundred hands, hurled down upon the enemy,
y. The Romans, according to their custom of identifying their deities
with
those of the Greek gods whose attributes were sim
ttributes were similar to their own, declared Chronos to be identical
with
Saturn. They believed that after his defeat in th
a, and his banishment from his dominions by Zeus, Chronos took refuge
with
Janus, king of Italy, who received the exiled dei
took refuge with Janus, king of Italy, who received the exiled deity
with
great kindness, and even shared his throne with h
ived the exiled deity with great kindness, and even shared his throne
with
him. Their united reign became so thoroughly peac
iscriminate hospitality. Representations. 1. On monuments, bound
with
cords of wool. There was a legend that Chronos wa
ith an hour-glass and scythe. 4. Receiving a stone from Rhea. 5. Bust
with
serene countenance, full beard, back of head veil
n against Uranus. A serpent meant renewed life of the year. A serpent
with
its tail in its mouth meant the year. A scythe me
April of each year, the Corybantes crowned a pine-tree and covered it
with
a veil of Cybele. They marched to the mountains,
ntains, and to music of fifes and drums they rushed through the woods
with
frantic cries, searching for Atys. When he — an i
tys. When he — an image of him — was found, the priests grew frenzied
with
joy and cut themselves with knives. Rhea was call
im — was found, the priests grew frenzied with joy and cut themselves
with
knives. Rhea was called Idæa* Mater (Idæan Mother
t Ida, on the island of Crete. In Rome, the Greek Rhea was identified
with
Ops, the wife of Saturn. She was called Magna Mat
ained in the Sibylline books. She was represented as a matron crowned
with
towers, seated in a chariot drawn by lions. Ze
n a cave of Mount Ida, in Crete. A goat called Amalthea* provided him
with
milk; nymphs called Melissæ fed him with honey, a
alled Amalthea* provided him with milk; nymphs called Melissæ fed him
with
honey, and eagles and doves brought him nectar an
he resentment of Gæa led her to produce the giant Typhœus*, a monster
with
a hundred fire-breathing dragons’ heads, whom she
was a brazen vase, on the other the figure of a child holding a whip
with
three brass chains, each chain having a knot at t
of olive leaves. Sacrifices offered were bulls and rams, accompanied
with
offerings of frankincense, wheat, and honey, with
d rams, accompanied with offerings of frankincense, wheat, and honey,
with
libations of wine. The worship of Jupiter was no
his head, he sent for Hephæstus* (Vulcan), and ordered him to open it
with
an axe. His command was obeyed, and forth sprung
of Ares* (Mars), Hephæstus* (Vulcan), and Hebe*. In the union of Zeus
with
most of his immortal wives, we shall find that an
, we shall find that an allegorical meaning is conveyed. His marriage
with
Metis represents supreme power allied to wisdom a
tis represents supreme power allied to wisdom and prudence. His union
with
Themis typifies the bond which exists between div
g and harmonizing influences of grace and beauty, whilst his marriage
with
Mnemosyne typifies the union of genius with memor
auty, whilst his marriage with Mnemosyne typifies the union of genius
with
memory. The celebrated hero Heracles* (Hercules)
, and named one Zethus*, the other Amphion*. Antiope, who was treated
with
great cruelty by Dirce*, the wife of Lycus, fled
expired.2 Amphion, having become king of Thebes, fortified the city
with
a wall. It is said that when he played on his lyr
their places in the wall. In sculpture, Amphion is always represented
with
a lyre; Zethus, with a club. Leda*, whose affecti
all. In sculpture, Amphion is always represented with a lyre; Zethus,
with
a club. Leda*, whose affections Zeus gained under
Zeus), and Helen and Clytemnestra*, who were celebrated in connection
with
the Trojan war. Castor was represented as a morta
immortal, and the son of Zeus. After Castor had fallen in the contest
with
the sons of Aphareus*, his brother Pollux, unwill
(king of Phœnicia) and Telephassa*. She was one day gathering flowers
with
her companions in a meadow near the sea-shore, wh
ith her companions in a meadow near the sea-shore, when Zeus, charmed
with
her great beauty, and wishing to win her love, tr
s of the animal, and admiring its beauty, she caressed it, crowned it
with
flowers, and at last playfully seated herself on
playfully seated herself on its back. The disguised god bounded away
with
his lovely burden, and swam across the sea with h
ised god bounded away with his lovely burden, and swam across the sea
with
her to the island of Crete. Europa was the mother
became judges in the lower world after death. “Europa is the morning
with
its broad-spreading light, born in the Phœnician,
r, by the command of Zeus, succeeded in putting all his eyes to sleep
with
the sound of his magic lyre, and then, taking adv
d many embellishments, for the wanderings of lo became more extensive
with
the growth of geographical knowledge. Bosphorus (
d Isis herself, the Egyptian goddess of the moon, was always depicted
with
horns. The guardian of the heifer, the hundred-ey
ecognized by the Arcadians as king of heaven, he was received by them
with
becoming respect and veneration; but Lycaon*, the
. On looking down towards their village, they saw nothing but a lake,
with
their cottage standing on its side. As they gazed
His looks express majesty, his beard flows long, and an eagle stands
with
expanded wings at his feet. He generally appears
an eagle stands with expanded wings at his feet. He generally appears
with
the upper part of his body nude, and the lower pa
he inhabitants of earth. At Lacedæmon*, or Sparta, he was represented
with
four heads, that he might seem to hear with great
parta, he was represented with four heads, that he might seem to hear
with
greater readiness the different prayers which wer
g the horns of a ram. The temple of Libyan* Jove was called, together
with
the surrounding country, Hammonia, and the temple
to this oracle a deference and respect unsurpassed by the veneration
with
which they consulted the oracular deities of Dodo
ual silence was enjoined upon her. Gæa presented to Hera a tree laden
with
golden apples. It was placed under the charge of
was the mother of Ares, Hephæstus, Hebe, and Ilithyia*. Hera resented
with
great severity any infringement on her rights as
se dissension, and threw into the midst of the guests a golden apple,
with
the inscription on it “For the Fairest.” The clai
attributed to her influence. At one time Hera, being deeply offended
with
Zeus, determined to separate herself from him, an
a reconciliation took place, and committing the image to the flames,
with
joyful laughter she seated herself in its place a
ies of the Dædala. Juno, the Roman divinity, supposed to be identical
with
the Greek Hera, differed from her in important ch
id palace beneath the sea at Ægæ*, in Eubœa, where he kept his horses
with
golden manes and brazen hoofs. Like the element o
akes at his pleasure, and to raise islands from the bottom of the sea
with
a blow of his trident. Mariners always invoked an
hen this impious project was frustrated by Apollo, who destroyed them
with
his arrows. Arion* was a horse, the offspring of
assembly of the gods, who decided that the one who presented mankind
with
the most useful gift, should have the privilege o
uld have the privilege of naming the city. Poseidon struck the ground
with
his trident, and the horse sprung forth. From the
ident, and the horse sprung forth. From the spot which Athené touched
with
her wand issued the olive-tree. The gods unanimou
was worshiped under the name of Hippios*. As a punishment for joining
with
Hera and Athené in a conspiracy to dethrone Zeus,
er the sea for one year. It was during this time that, in conjunction
with
Apollo, he built for Laomedon* the walls of Troy.
ork, Poseidon favored the Greeks in the Trojan war. Poseidon disputed
with
Apollo his right to the isthmus of Corinth. Briar
e encroachments of the sea upon the land. The Romans invested Neptune
with
all the attributes which belong to the Greek Pose
alia. Horses were led through the streets finely equipped and crowned
with
garlands, and all horses were allowed to rest fro
of blue or of sea-green. Often he is sitting in a chariot, or a shell
with
wheels, drawn by hippocampi. He is sometimes acco
he ground. The officiating priests wore black robes, and were crowned
with
cypress. It was said that at the close of the Tit
called Orcus, which formed a place of eternal rest for the dead. But
with
the introduction of Greek mythology, the Roman Or
logy, the Roman Orcus became the Greek Hades, and all the Greek ideas
with
regard to a future state then prevailed with the
and all the Greek ideas with regard to a future state then prevailed
with
the Romans, who worshiped Aides under the name of
minions over which he ruled. He had no temple in Rome, but, in common
with
Proserpina*, he had a subterranean altar in the C
a* was a festival in honor of the dead, held in February, accompanied
with
a solemn expiation or purification of the city. T
ose bodies had received funereal4 rites on earth, and who had brought
with
them the indispensable toll, which was a small co
unal was guarded by the terrible triple-headed dog Cerberus*,5 which,
with
his three necks bristling with snakes, lay at ful
e triple-headed dog Cerberus*,5 which, with his three necks bristling
with
snakes, lay at full length on the ground. He perm
ver Phlegethon, the waves of which rolled flames of fire, and lit up,
with
their lurid glare, these awful realms. In the int
he wretched sinners were then seized by the Furies, who scourged them
with
their whips, and dragged them along to the great
ingdom cannot return. Sometimes he is represented sitting on a throne
with
Persephone*. His head is veiled, and he holds a s
g upon his liver, Tantalus had been deemed worthy to hold intercourse
with
the gods, until he put their omniscience to the t
rew the thread, Lachesis turned the wheel, and Atropos cut the thread
with
a pair of scissors. That is, Clotho gives life or
but when they appear on Olympus, they wear bright garments bespangled
with
stars, and are seated on radiant thrones, with cr
ht garments bespangled with stars, and are seated on radiant thrones,
with
crowns on their heads. Erinnys*. The Erinn
early representations depicted them as beings of terrific appearance,
with
snakes instead of hair. They were sometimes winge
t before advancing civilization, and society began to surround itself
with
regular laws which protected individual life from
gained ground. Poetical mythology has associated this transformation
with
the institution of the Areopagus* at Athens, and
e doubt. The Furies were at first very angry, and threatened the land
with
barrenness, but Athene succeeded in pacifying the
oddesses Gæa, Rhea, and Demeter. Gæa represents the earth as a whole,
with
its mighty subterranean forces; Rhea is that prod
e was regarded as the patroness of all those arts which are connected
with
agriculture, by means of which men were rescued f
pposed to be under her special protection, and there she was regarded
with
particular veneration, the Sicilians naturally at
y to the partiality of the goddess. The most celebrated legend linked
with
the name of Demeter is the story of the loss of h
ss of her daughter, Persephone, or Cora*. The latter was once playing
with
the daughters of Oceanus in a flowery meadow, whe
in a chariot. He seized and carried off the maiden. All this occurred
with
the knowledge of her father, Zeus, who had, unkno
eter what had happened, not disguising, however, that it had occurred
with
the consent of Zeus. Full of wrath and grief, the
ow until her daughter was restored to her. At length Zeus sent Hermes
with
a petition to Pluto to restore Persephone to her
by inducing Pluto to allow Persephone to spend six months of the year
with
her mother, whilst during the other six she was t
om corruption and lives in a better and purer form. Closely connected
with
this beautiful and expressive myth is another whi
of the child that she resolved to make him immortal by anointing him
with
ambrosia, and then laying him at night in the glo
uild a temple for her in Eleusis. When it had been hastily completed,
with
the assistance of the goddess, she initiated Cele
rificed because they injure the fruits of the earth. Demeter punished
with
severity those that incurred her displeasure. Ste
sure. Stellio was a youth who ridiculed the goddess for the eagerness
with
which she was eating a bowl of porridge, when wea
-tree which was sacred to Demeter. As a punishment, she afflicted him
with
insatiate hunger, and, to procure the means to ap
. Demeter is usually represented as a woman of majestic appearance
with
beautiful golden hair, the yellow locks being emb
and a lighted torch in the other. Her brows are frequently garlanded
with
poppies. Epithets. — Blonde or yellow-haired, fa
terwards breaks forth into new life. It was only natural to associate
with
this last conception, ideas of the immortality of
arises the order or harmony of the universe. This deity was regarded
with
a much greater degree of veneration in Rome under
f spring triumphing over the powers of winter. As the god that strode
with
warlike step to the battlefield, he was called Gr
yes shine so brightly in the dark, was consecrated to her. The shield
with
the Gorgon’s* head on it seems to represent the f
live-tree, which Athene had caused to grow at the time of her contest
with
Poseidon about naming the city of Athens, was sho
and literary contests were crowns of olive, and painted vases filled
with
oil made from the sacred olive-tree. The Panathen
f Eleusis, and was composed of various classes of people, all crowned
with
flowers. The central object of this grand array w
. Arachne’s work was so perfect, that even Athene could find no fault
with
it; but she tore it in pieces. Arachne, in despai
ecame a spider. As Athene was one day bathing at the fount of Helicon
with
Chariclo*, one of her favorites, Tiresias*, son o
permission should never look upon another object, Tiresias was struck
with
blindness. To alleviate his misfortune, Athene be
ive through seven generations. The Roman Minerva was early identified
with
the Greek Athene. In Rome, however, the warlike c
ration. Representations. Goddess of just war, 1st, as offensive,
with
shield and brandished spear; 2d, as victorious an
shield and brandished spear; 2d, as victorious and peacefully ruling,
with
arm and ægis partially covered with drapery, whil
victorious and peacefully ruling, with arm and ægis partially covered
with
drapery, while the shield rests on the ground. As
goddess that promoted domestic arts and progress, she is represented
with
a distaff and spindle. Epithets. — Blue-eyed or
fire obtained by rubbing pieces of wood together, or by kindling them
with
a burning glass. The fire of Hestia was a symbol
the life of the State. When a colony was sent out, the bond of union
with
the parent State was kept unbroken by a portion o
State was kept unbroken by a portion of the sacred fire being carried
with
the colonists, to be kept forever in their new ho
presented as standing, her right hand pressed against her side, while
with
her left she points towards heaven. Hephæstus
rom morn To noon lie fell, from noon to dewy eve, A summer’s day, and
with
the setting sun Dropped from the zenith, like a f
en. It is said that the first work of Hephæstus was a throne of gold,
with
secret springs, which he presented to Hera. When
structed the palaces in which the gods resided, made the golden shoes
with
which they trod the air or water, built for them
d the air or water, built for them their wonderful chariots, and shod
with
brass the horses of celestial origin. He also mad
vey the idea that truly artistic works can be created only in harmony
with
beauty. The Romans called this god Vulcanus, or,
ity against conflagrations. Representations. Mature bearded man,
with
short garment so arranged as to leave the right a
nds near an anvil or forge. Sometimes he appears just ready to strike
with
the hammer; at others turning a thunderbolt, whic
es. She possessed a magic girdle called the cestus, which was endowed
with
the power of inspiring affection for the wearer.
in her honor were called Aphrodisia. Sacrifices were goats and swine,
with
libations of wine, milk, and honey. “The story o
of a rude, conical stone; but the Grecian painters and sculptors vied
with
each other in forming her image the ideal of fema
of the different seasons, the Horæ representing spring appears laden
with
flowers, that of summer bears a sheaf of corn, wh
af of corn, whilst the personification of autumn has her hands filled
with
clusters of grapes and other fruits. Sometimes th
er fruits. Sometimes they appear as lovely girls dancing, and adorned
with
flowers, fruits, and garlands. Charites*.
or which reason they are always regarded as the friends of the Muses,
with
whom they resided on Mount Olympus. Their special
hom they resided on Mount Olympus. Their special function was to act,
with
the Seasons, as attendants upon Aphrodite, whom t
ct, with the Seasons, as attendants upon Aphrodite, whom they adorned
with
wreaths of flowers. Temples and altars were every
represented as beautiful, slender maidens in the full bloom of youth,
with
arms lovingly intertwined, and are either undrape
son of Ares and Aphrodite. His characteristic weapon is a golden bow,
with
which he shoots forth his arrows from secret lurk
ld specially sacred to him, for which reason he often appears crowned
with
roses.9 The fiction of Cupid and Psyche* (the so
er must undergo in order to be perfectly fitted for an enduring union
with
the divinity. Psyche was the daughter of a king,
n revenge the goddess sent her son, Eros, to fill the heart of Psyche
with
love for some inferior being. When Eros saw the l
rior being. When Eros saw the lovely maiden, his own heart was filled
with
love for her. In obedience to the oracle of Delph
er happiness she longed for the society of her sisters. In accordance
with
her desire, they were conducted by Zephyrus to he
py bride foolishly yielded to their influences, so one night she went
with
a lighted lamp to solve the mystery of her husban
. Hervey . Representation. Eros is represented as a lovely boy,
with
rounded limbs, and a merry, roguish expression. H
remarkably happy, that henceforth the name of Hymen became synonymous
with
conjugal felicity. He was invoked at all marriage
he soul of man. We find Apollo, in later times, completely identified
with
Helios. Soon after his birth he slew the giant Ti
of the sun, all nature awakens to renewed life, and the woods re-echo
with
the songs of the birds. Hence, Apollo is the god
and mocked at his efforts. Eros, to punish him, shot him in the heart
with
his golden arrow of love, and at the same time di
s transformed into a laurel-bush. Apollo sorrowfully crowned his head
with
the leaves, and declared that, in memory of his l
gift of prophecy; but having received the boon, she refused to comply
with
the conditions upon which it had been granted. Un
married Coronis*. One day, his favorite bird, the raven, flew to him
with
the intelligence that his wife had transferred he
transferred her affections to another. Apollo instantly destroyed her
with
one of his death-bringing darts. He repented when
tore the dead to life. Aides complained to Zeus, who killed Asclepius
with
one of his thunderbolts. Apollo was so exasperate
for nine years served Admetus* as a shepherd, and was treated by him
with
the utmost kindness. By the aid of Apollo, Admetu
h beloved by Apollo. As the god and his favorite were one day playing
with
the discus, it rebounded, and killed the youth. A
his preference for the music of Pan, in a contest which that god had
with
Apollo. The insulted deity caused his ears to gro
is always represented as having a youthful appearance. He is crowned
with
laurel, and wears a purple robe. The most beautif
igin called Metra*, whom the Greek colonists in Asia Minor identified
with
their own Artemis. There was a magnificent temple
The Scythians in Tauris likewise had a goddess whom they propitiated
with
human sacrifices. This caused her to be confounde
y propitiated with human sacrifices. This caused her to be confounded
with
Artemis Orthia, and the story arose that Iphigeni
t of rescuing a hunted deer from its pursuers, on whom she is turning
with
angry mien. One hand is laid protectingly on the
y mien. One hand is laid protectingly on the head of the stag, whilst
with
the other she draws an arrow from the quiver whic
red to approach. The goddess, incensed at his audacity, sprinkled him
with
water, and transformed him into a stag. His own d
ll the children of Niobe lay slain by their arrows. Niobe, stiffening
with
grief, was turned into stone. “The beauty of the
“The beauty of the children of Niobe is the beauty of clouds flushed
with
the light of the morning, which are scattered fro
hardened into stone.” Cox . The Diana of the Romans was identified
with
the Greek Artemis. A temple was dedicated to her
wearing a crescent on her forehead, whilst a flowing veil, bespangled
with
stars, reaches to her feet, and a long robe compl
er attendant nymphs. She wears a short robe, and her feet are covered
with
buskins. She has a quiver of arrows slung over he
is mother, Maia, on the Ides of May. In later times he was identified
with
the Greek Hermes. “Much must he toil who serves
ations. In his statues Hermes is represented as a beardless youth,
with
broad chest and graceful but muscular limbs. As m
ceus, or herald’s staff. As god of eloquence, he is often represented
with
chains of gold hanging from his lips; sometimes w
the solitude of the forest, and strengthening himself by his contests
with
wild beasts, he at length planted the vine. Both
ted the vine. Both the god and his attendants soon became intoxicated
with
its juice, after which, crowned with wreaths of i
tendants soon became intoxicated with its juice, after which, crowned
with
wreaths of ivy, and accompanied by nymphs, satyrs
ied by nymphs, satyrs and fauns, he ranged the woods, which resounded
with
the cries of his inspired worshipers. The legend
n completed by Silenus, who is known as his foster-father. In company
with
him and the rest of his train, Dionysus then set
of enthusiastic followers, each carrying a thyrsus (a staff entwined
with
vine-branches surmounted by a fir-cone), Dionysus
he country. Agave*, the mother of the king, and her sisters, inspired
with
Bacchanalian* fury, had repaired to Mount Cithæro
lessings of civilization. The forms of his worship that were attended
with
wild revels and extravagant demonstrations, were
ama, and at the state festival of the Dionysia*, which was celebrated
with
great pomp in the city of Athens, dramatic entert
aughtered goat was made a leather bag, which was inflated and smeared
with
oil; the young men then attempted to dance on it.
e ransom. No sooner, however, had they left the shore, than the cords
with
which the smiling boy was fastened fell off, and
; then suddenly a vine rose to the top-sail, the mast became entwined
with
ivy, and all the oars were covered with vine-leav
ail, the mast became entwined with ivy, and all the oars were covered
with
vine-leaves. The god appeared as a lion; terror s
er*, who presided over vegetation, and was on this account identified
with
the Greek Dionysus, and worshiped under the name
Florence is a fine statue of Bacchus by Michael Angelo. He is crowned
with
ivy and vine tendrils, and holds in his right han
ls about his shoulders in delicate ringlets, is generally intertwined
with
a garland of vine-leaves, or ivy. Epithets. — Di
fty palace of Father Zeus, on Mount Olympus.’ Looked at in connection
with
nature, there is little doubt but that the Muses
of Camenæ*. The Roman writers seem to have identified these goddesses
with
the Muses at pleasure. The daughters of Pierus*,
houghtful attitude, and entirely enveloped in drapery. She is crowned
with
a wreath of laurel. The Sirens*. The Sirens
ks and unseen dangers which abound on the sea-coast. They were gifted
with
such melodious voices that mariners were lured to
d destruction by their songs. The Sirens* once entered into a contest
with
the Muses. The songs of the latter were loyal and
s the mind to soar heavenwards. “It is said that during their contest
with
the Pierides the Muses played and sung on the sum
the Pierides the Muses played and sung on the summit of Mount Helicon
with
such power and sweetness that heaven and earth st
celestial gods. Poseidon, seeing his special function thus interfered
with
, sent Pegasus to check the boldness of the mounta
his permission. When Pegasus reached the summit he stamped the ground
with
his hoofs, and out gushed the waters of Hippocren
the daughters of Oceanus and Tethys, and were believed to be endowed
with
the gift of prophecy. They were personifications
especially at sunset. They were represented as misty, shadowy beings,
with
graceful, swaying forms, and robed in blue gauze-
y presided were believed to inspire mortals who drank of their waters
with
the power of foretelling future events. The Napææ
a spring clear as crystal, and the goddess caused him to fall in love
with
his own shadow, which was reflected in the water.
he Dryades*, or Hamadryades, or wood-nymphs, were believed to be born
with
the trees, and to perish when they were destroyed
ented that beautiful phenomenon of nature, was invested by the Greeks
with
the office of communicating between gods and men.
htning. In ancient sculpture she is usually represented in connection
with
the colossal statues of Zeus and Athene, in which
had observed him drawing water from a well on Mount Ida, and, struck
with
his wonderful beauty, had sent his eagle to trans
, failing to do this, he sneeringly said that she made too much noise
with
her feet when walking. It is said that, in conseq
in her hand a rudder, balance, and cubit. She is also sometimes seen
with
a wheel, to symbolize the rapidity with which she
t. She is also sometimes seen with a wheel, to symbolize the rapidity
with
which she executes justice. As the avenger of cri
ith which she executes justice. As the avenger of crimes, she appears
with
wings, bearing in her hand a scourge, or a sword,
counselors of every individual, accompanying him from birth to death
with
advice and comfort. Offerings of wine, cake, ince
ost important festival of this god; the houses and doors were adorned
with
garlands and laurel boughs. Relatives and friends
ived offerings of cake, wine, and incense, and his statue was adorned
with
fresh laurel boughs. This offering was repeated o
emple of Janus,” near the Forum, was a sanctuary of this kind, closed
with
doors, which were open only in time of war. Janus
ors, which were open only in time of war. Janus is always represented
with
two faces. As doorkeeper of heaven, he carries a
d from April 28th until May 1st. The doors of the houses were adorned
with
flowers, and wreaths were worn in the hair. She i
were worn in the hair. She is represented as a beautiful girl crowned
with
flowers. Pomona*. Pomona* was the goddess o
wn form, she married him. She is represented as a lovely maiden laden
with
branches of fruit-trees. Vertumnus*. Vertum
soms and the blossoms into fruit. He is generally represented crowned
with
wheatsheaves, and bearing in his hand a cornucopi
ll landmarks were held sacred to him, and their erection was attended
with
religious ceremonies. His festival, the Terminali
oprietors of lands bordering on each other crowned the boundary-stone
with
garlands, and made an offering of a flat cake.
ry for shepherds to ignite a mass of straw, through which they rushed
with
their flocks, believing that they could thus puri
the hearth. They received their share at every meal„ and were crowned
with
garlands on every occasion of family rejoicing. T
he good spirit of the Ægean Sea, where he and his wife, Doris*, dwelt
with
their fifty daughters, the Nereides. Nereus posse
s of maidens and the bodies of birds. They were continually tormented
with
an insatiable hunger. Phorcys* and Ceto*, the bro
hey were the parents of the Gorgons*, the Grææ* and the dragon which,
with
the Hesperides*, guarded the golden apples. Th
the winds were regarded as distinct divinities, whose aspect accorded
with
the winds with which they were identified. The pr
regarded as distinct divinities, whose aspect accorded with the winds
with
which they were identified. The principal winds w
skin and carried him to Olympus. The assembled gods weie much pleased
with
the curious little creature, and they bestowed up
h he created among the Persians by his terrible voice. Pan was gifted
with
the powers of prophecy, and he possessed an oracl
nymph Syrinx* was one day returning from the chase. Pan fell in love
with
her, and pursued her to the banks of the river La
of the shepherd’s pipe, the poet tells us that Pan, the wind, played
with
Syrinx, and that she was changed into a reed.”
an deity called Faunus*, who, as the god of shepherds, was identified
with
the Greek Pan. He is called Lupercus*, or the one
sumptuously for ten days, and then restored him to Dionysus. Pleased
with
his kindness, the god ofiered, as a reward, to gr
he youthful Dionysus, holding the child in his arms and regarding him
with
a look of affection, or as a somewhat elderly man
regarding him with a look of affection, or as a somewhat elderly man,
with
blunt nose, bald head, and hairy body. He general
y were of a lively, frolicsome disposition, and were said to be bald,
with
short, sprouting horns, and goat-footed. They lov
d to him, and he received the first-fruits of the fields and gardens,
with
a libation of milk and honey. His worship was int
h a libation of milk and honey. His worship was introduced into Rome,
with
that of Aphrodite, and he was identified with a n
s introduced into Rome, with that of Aphrodite, and he was identified
with
a native Italian divinity named Mutunus. The stat
ace, bearing in his hand a pruning-knife, and having his head crowned
with
a wreath of vine leaves and laurel. Public Wor
oints, in order to place themselves in the closest communion possible
with
their gods. The more exalted the rank and importa
ation progressed and wealth increased, temples were built and adorned
with
the greatest splendor; talent, labor and wealth b
consecrated by putting into it a burning torch taken from the altar),
with
which all those admitted to take part in the sacr
The solitude of these shady retreats tended to inspire the worshiper
with
awe and reverence. So general became the custom o
sented was engraved. The first attempts at sculpture were rude images
with
a head and a shapeless trunk tapering slightly to
considered an act of sacrilege. The most ancient altars were adorned
with
horns, which were emblems of power and dignity, a
e brought to appease the anger of the gods. Sacrifices were also made
with
a view of obtaining success in an enterprise abou
occasions of special solemnity the horns of the victim were overlaid
with
gold, and the altars decked with flowers and sacr
he horns of the victim were overlaid with gold, and the altars decked
with
flowers and sacred herbs. A salt cake, the sacrif
ng sacrifice. The priest, after walking round the altar, sprinkled it
with
a mixture of meal and holy water, after which he
ter which he also sprinkled the worshipers, and exhorted them to join
with
him in prayer. After tasting the libation, the pr
ar predictions: Crœsus*, the rich king of Lydia*, before going to war
with
Cyrus, king of Persia, consulted an oracle as to
reeks also believed that certain men, called soothsayers, were gifted
with
the power of foretelling future events from dream
e called augurs. No enterprise was undertaken without consulting them
with
regard to its ultimate success. Festivals.
after the ingathering of the harvest, or vintage, and were celebrated
with
rejoicings and merry-makings, which lasted severa
divinities, or in commemoration of particular events, were conducted
with
elaborate ceremony. Gorgeous processions, games,
make of clay a form resembling that of the goddesses, and to endow it
with
speech. Each god contributed something to perfect
to prevent the escape of Hope. Another story is that Pandora brought
with
her a box containing her marriage presents, into
ed. This story seems more consistent than the former. “The idea that
with
the introduction of civilization many evils which
ee from care and sorrow, while the earth spontaneously furnished them
with
all that was necessary to support life. Subject n
ey saw the earth desolate and devoid of inhabitants, they were filled
with
sorrow. They repaired to an ancient oracle of the
And cast behind you your great parent’s bones!” They heard the words
with
astonishment. At length it occurred to Deucalion
n, afterwards he removed to Malea*. Heracles accidentally wounded him
with
a poisoned arrow. He suffered extreme pain, and i
and Hippodamia*, Eurytion*, one of the Centaurs, becoming intoxicated
with
wine, attempted to carry off the bride. A dreadfu
as that idea is suggested by the figure of a Cossack leaning forward
with
his protruded lance as he gallops along. Lapithæ,
arms against each other and were all slain except five. These joined
with
Cadmus to build the city of Thebes. Their posteri
a sudden fury, dashed their son, Learchus*, against a rock. Ino fled
with
her younger son, Melicertes*, to the verge of a r
child to be exposed on Mount Cithæron. The servant who was intrusted
with
this commission pierced the heels of the child, i
pus had grown to manhood, a Corinthian noble taunted him at a banquet
with
not being the son of the king. He appealed to Mer
nd two daughters, Antigone* and Ismene*. At last Thebes was afflicted
with
a pestilence. Œdipus consulted an oracle, and the
kingdom to join in the expedition. They all readily obeyed the call,
with
the exception of Amphiaraus*, his brother-in-law,
f Amphiaraus, it had been agreed, that if he ever differed in opinion
with
the king, his wife should decide the question. Po
xpedition. She accepted the bribe, and Amphiaraus was compelled to go
with
them. Before leaving his home, he extorted a prom
ho gave him his daughter Arsinoe* in marriage. He presented his bride
with
the robe and collar of Harmonia. A drought oppres
vited his vassals to a banquet, requiring all who came to present him
with
a beautiful horse. It was not in the power of Per
the proposal which Perseus had made rashly, and the latter was filled
with
terror at the prospect of so perilous an adventur
their precious possessions to the protege of the gods. Thus equipped
with
these, he flew to the abode of the Gorgons, whom
and looking on Medusa as she was reflected in it, he cut off her head
with
his sword. Placing the trophy in the magic wallet
resumed his travels. In passing Ethiopia, he beheld a maiden fastened
with
chains to a rock, and a monster rising out of the
f Andromeda and wife of Cepheus*, had dared to compare her own beauty
with
that of the Nereides*, who thereupon besought Pos
nge them. He granted their request, and not only overwhelmed the land
with
disastrous floods, but also sent a terrible sea-m
a, having been witnesses to their daughter’s rescue, readily complied
with
the wish of her deliverer, and gave her to Perseu
d to Seriphos, where he found that Polydectes had been treating Danae
with
great cruelty. He proceeded to the palace where t
py the throne of one whose death he had caused, he exchanged kingdoms
with
the king of Tiryns. “The golden shower in the pr
f Andromeda. His common attributes are the winged sandals, the sickle
with
which he slew Medusa, and the helmet of Aides. In
he therefore sent him to Iobates*, his father-in-law, king of Lycia,
with
a letter written in strange characters, desiring
ing him rose in the air above the reach of the monster, which he slew
with
his spear. Iobates then sent him on an expedition
him on an expedition against the Solymi*, a fierce neighboring tribe
with
whom he was at enmity. Bellerophon succeeded in v
e king then gave him his daughter in marriage, and shared the kingdom
with
him. Bellerophon became elated by his victories,
horse flew up to heaven and became bearer of the thunderbolts. Filled
with
remorse at having offended the gods, Bellerophon
its desolate wilderness; the middle, which was fruitful, was covered
with
goats, and at the base the marshy ground abounded
l, was covered with goats, and at the base the marshy ground abounded
with
serpents. Bellerophon was said to have conquered
travel sullenly and alone to his setting. The contest of Bellerophon
with
the Chimæra may be a representation of the drying
at of Heracles. Iphicles* was twin-brother of Heracles. Not satisfied
with
having subjected the hero to the will of the weak
however, gave the first proof of his divine origin by strangling them
with
his hands. Zeus then acknowledged his son. Findin
he corrected his pupil rather severely, the youth angrily struck him
with
his lyre and killed him. As a punishment, Amphitr
olitary spot meditating upon what use to make of the wonderful powers
with
which he had been endowed by the gods. Two female
in bade defiance to every weapon. Heracles succeeded in strangling it
with
his hands. He then made himself a suit of armor o
f his arrows, he advanced fearlessly and began striking off the heads
with
his sword. To his amazement, in the place of each
n ordered his nephew, Iolaus*, to set on fire a neighboring wood, and
with
the firebrands he seared the throats as Heracles
mountain and brought to the spot large numbers of Centaurs, all armed
with
huge rocks and fir-trees. Heracles drove them bac
rs, all armed with huge rocks and fir-trees. Heracles drove them back
with
arrows and firebrands, and pursued them to Malea,
ows and firebrands, and pursued them to Malea, where they took refuge
with
the good Centaur Chiron. Unfortunately, one of th
m violently. The birds rose into the air in terror, when he shot them
with
his arrows. 7. The Cretan Bull. — The seventh la
d departed. On his journey homeward occurred his celebrated adventure
with
Hesione*, daughter of Laomedon*, king of Troy. Th
ter. Laomedon, however, again proved false to his word, and Heracles,
with
a threat of future vengeance, departed. 10. The
sed his bow and threatened to shoot the sun-god. Helios was so struck
with
admiration at his audacity that he lent the hero
riage to the man who should vanquish himself and his sons in shooting
with
the bow. Heracles gained a complete victory, but
ut Eurytus, nevertheless, refused to give him his daughter. Heracles,
with
many threats of future vengeance, withdrew, and w
ry that Iphitus was a friend of Heracles, and had advocated his cause
with
Eurytus, and that Heracles had been suddenly seiz
ed his cause with Eurytus, and that Heracles had been suddenly seized
with
insanity. Heracles sought in vain for some one to
struggle would have ensued had not Zeus interfered by separating them
with
his lightning. The Pythian priestess now commande
ueen clad her illustrious slave in female attire, and set him to spin
with
the distaff and spindle, while she arrayed hersel
enty, which produced everything its owner desired. After his marriage
with
Deianeira, Heracles lived for three years at the
banished himself from Ætolia and set out to visit King Ceyx*, taking
with
him his wife and son, Hyllus*. On coming to the r
to the Centaur Nessus to be carried across while he forded the stream
with
his little son in his arms. The Centaur, charmed
rded the stream with his little son in his arms. The Centaur, charmed
with
the beauty of his fair burden, attempted to carry
cles heard the screams of his wife, and shot Nessus through the heart
with
one of his poisoned arrows. He directed Deianeira
used to give him his daughter, Iole, after he had won her by shooting
with
the bow. He now marched against him with an army.
r he had won her by shooting with the bow. He now marched against him
with
an army. The town and citadel were destroyed, and
ng of the beauty of Iole, Deianeira anointed the tunic which she sent
with
the blood of Nessus. Heracles arrayed himself and
ood began to appear. He endeavored to tear it off, but the flesh came
with
it. In his frenzy he seized the herald Lichas*, t
rendered him the service, in return for which Heracles presented him
with
his bow and arrows. As the flames rose high, a cl
escended from heaven, and, amidst furious peals of thunder, a chariot
with
four horses, driven by Athene, appeared and bore
d weak a creature as man. Every feature of the many legends connected
with
his name may be traced back to phrases which spok
ppy infancy, and as sinking finally to his rest after a fierce battle
with
the clouds which had hindered his journey. “Darkn
what has been called the ‘Tragedy of Nature’ — the battle of the sun
with
the clouds, which gather around him at his settin
ecome strong enough to raise the stone, and then to allow him to take
with
him these tokens of his identity. Theseus was car
son of Hephæstus, because he was in the habit of murdering travelers
with
his iron club. Theseus appropriated the club as a
from a powerful robber named Sinis*, who forced all travelers to bend
with
him one of the branches of a tall pine-tree. Havi
ished the giant Cercyon*, who forced all who came that way to wrestle
with
him, and then killed those whom he vanquished. On
e sons of Pallas*, the brother of Ægeus, who had flattered themselves
with
the hope of succeeding their childless uncle in t
of Theseus, by whom her love was readily returned. She furnished him
with
a sword with which to encounter the Minotaur, and
by whom her love was readily returned. She furnished him with a sword
with
which to encounter the Minotaur, and with a clue
furnished him with a sword with which to encounter the Minotaur, and
with
a clue of thread by which he might find his way o
Minotaur, escaped from the labyrinth, and accompanied by Ariadne, he
with
his rescued companions sailed for Athens. On the
y of the Amazons, and distinguished himself so much in the engagement
with
these female warriors that Heracles gave him Anti
repel the plunderers. The moment Pirithous beheld him, he was seized
with
admiration, and, stretching out his hand in token
a child, afterwards so celebrated as the cause of the Trojan war, and
with
the aid of his friend he carried her off. Piritho
r of Minos, king of Crete, and sister of Ariadne. Phædra fell in love
with
Hippolytus, but he repulsed her advances, and her
d the partridge. This bird always avoids high places. Dædalus fled
with
his son Icarus to Crete, where they were welcomed
he island by sea; so Dædalus made wings of feathers fastened together
with
wax, and equipped himself and son. He taught Icar
of the one-sandaled man. Pelias disguised his fears, conversed kindly
with
Jason, and drew from him his name and errand. Pre
ason, and drew from him his name and errand. Pretending to be pleased
with
his nephew, Pelias entertained him sumptuously fo
ngers to a trial of strength. He was vanquished and slain in a combat
with
Pollux. They sailed on to Salmydessus, on the Eur
coast, where the prophet Phineus* reigned, whom the gods had punished
with
blindness. To complete his misery, he was perpetu
st, the Argo entered the harbor of Colchis. Jason filled a golden cup
with
wine and offered a libation to mother-earth, the
of the heroes that had died on the voyage. It was decided that Jason,
with
a few chosen companions, should proceed to the ro
ed, fire-breathing bulls which Æetes had received from Hephæstus, and
with
them to till an uncultivated field. The second wa
*, daughter of Æetes, and a great enchantress, who had fallen in love
with
him the instant she beheld him. She promised her
salve, which possessed the property of rendering any person anointed
with
it invulnerable for one day. She instructed him t
ultitude of people. The bulls rushed upon him, but the powerful charm
with
which Medea had armed him suddenly made them tame
and they immediately attacked each other. The ground was soon covered
with
their slain bodies. Æetes not only refused to giv
ives, but Medea slew her young brother, Absyrtus*, whom she had taken
with
her, and scattered his limbs in the sea. Her fath
t among his sons and other princes, promising to reward the conqueror
with
one of the finest bulls from Mount Ida. On sendin
racles, and given in marriage to Telamon*. Although she lived happily
with
her husband, her brother Priam had never ceased t
t Sparta, where Menelaus*, the husband of Helen, was reigning, he met
with
a hospitable reception. Menelaus soon after saile
sses, famed for his wisdom, was at this time living happily at Ithaca
with
his fair young wife Penelope and his little son T
f the goddess. The Departure of the Fleet. The fleet now sailed
with
a fair wind. The expedition first stopped at Tene
now made an attempt to take the city by storm, but they were repulsed
with
terrible loss. After this defeat, the invaders, f
he request of Thetis, gave them the victory in their first engagement
with
the Greeks. Hector drove the latter back to their
of pursuit, was slain by Hector and deprived of the armor. Menelaus,
with
the assistance of the Greater Ajax* and other her
of Eos (Aurora) and Tithonus. He was king of the Ethiopians, and came
with
his warriors to assist the kindred of his father.
warriors to assist the kindred of his father. King Priam received him
with
great honors. The day after his arrival, Memnon l
and Pleiades, and wept and lamented over her son. Night, in sympathy
with
her grief, spread the heavens with clouds. The Et
d over her son. Night, in sympathy with her grief, spread the heavens
with
clouds. The Ethiopians raised his tomb in the gro
s at the death of Achilles. During seventeen days and nights, Thetis,
with
the whole band of Nereides*, bewailed his untimel
e sternly bade him depart, but afterwards her tenderness revived, and
with
frantic haste she followed him. On her arrival in
the Greek camp. He immediately distinguished himself in single combat
with
Eurypylus*, a grandson of Heracles, who had come
he Greek encampment. They found the wooden horse, which they examined
with
curiosity. The crafty Odysseus had left his trust
with curiosity. The crafty Odysseus had left his trusty friend Sinon*
with
full instructions as to his course of action. He
instructions as to his course of action. He now approached King Priam
with
fettered hands, alleging that the Greeks, in obed
the altar of Zeus. The men were put to death; the women and children,
with
the rich booty, were carried off, the former bein
g destined to a lot of slavery. Among them was the aged queen Hecuba,
with
all her daughters and daughters-in-law. Helen, th
sfortune, professed penitence, was received by Menelaus, and returned
with
him to Greece. The tradition of the siege remaine
the powers of light and darkness. Paris represents the night fighting
with
the children of day.” “That the story of the Troj
the gods was roused, for which reason their homeward voyage was beset
with
manifold disasters, and many perished. Agamemnon,
his wife, Clytemnæstra, had married Ægisthus*. She received Agamemnon
with
every mark of affection, but at the banquet given
ed by Orestes.16 Menelaus having become reconciled to Helen embarked
with
her, but their vessel was driven by violent tempe
pwrecked, and as he grasped a rock to save himself, Poseidon split it
with
a blow of his trident, and precipitated him into
es*. The hardest fate befell Odysseus. With his twelve ships laden
with
treasures captured from Troy, Odysseus set sail f
in the middle of the forehead. Odysseus left his fleet at anchor, and
with
twelve chosen companions set out to explore the c
ith twelve chosen companions set out to explore the country, carrying
with
them a jar of wine. Near the shore they found a v
hore they found a vast cave, which they entered. They found it stored
with
quantities of cheese, pails of milk, lambs and ki
zed two of the Greeks, dashed out their brains and then devoured them
with
great relish. He then stretched himself on the fl
word and was about to slay the giant when he remembered that the rock
with
which the cave was closed was far beyond their po
is is wine; taste and drink after thy meal of man’s flesh.” Delighted
with
the delicious beverage, he called for more, and w
of all as they went out, that Odysseus and his men should not escape
with
them. But the subtlety of the hero proved more th
ch for the giant’s strength. The sheep were very large, and Odysseus,
with
bands of willow, had linked them together three a
eks now hastened aboard their vessel, taking a good part of the flock
with
them. Thinking himself at a safe distance, Odysse
s hospitably, and at their departure gave Odysseus a leather bag tied
with
a silver string, into which he had placed all the
their course once more by means of their oars. The next adventure was
with
the barbarous tribe of Læstrygonians*. The vessel
hey attacked them, hurling huge rocks, which sunk eleven of the ships
with
all on board. Odysseus, finding no safety but in
Eurylochus, who suspected danger. The sorceress had her guests served
with
wine and delicacies. When they had feasted hearti
licacies. When they had feasted heartily, she touched them one by one
with
her wand, and they became changed into swine in “
y became changed into swine in “head, body, voice, and bristles,” yet
with
their intellects as before. When Odysseus heard f
, who entertained him as she had his companions, and then touched him
with
her wand, saying, “Hence, seek the sty and wallow
en touched him with her wand, saying, “Hence, seek the sty and wallow
with
thy friends.” Instead of obeying, he drew his swo
alm of Aides, concerning his future destiny. She then loaded his ship
with
provisions, and reluctantly bade him farewell. Th
g his life away in anxious longings for his return. He also conversed
with
Agamemnon, Patroclus, and Achilles. At last so ma
ey once more put to sea and returned to Ææa, where they spent one day
with
Circe. They then took a final leave of her, and i
roached the island of the Sirens. Odysseus filled the ears of his men
with
wax, after having given directions that they shou
rs, he was released by the command of Zeus. Calypso supplied Odysseus
with
the means to construct a raft, and gave him cloth
y bathed and sat down to a repast, after which they amused themselves
with
singing and playing ball. Their joyous clamor awo
at last took leave of his royal host and hostess, Alcinous loaded him
with
rich gifts, and ordered him to be conveyed to Ith
the gods, conveyed him on shore without disturbing him, and left him
with
the treasure King Alcinous had bestowed upon him.
of Ithaca and the neighboring islands had for years harassed Penelope
with
their solicitations to select another husband, as
nce of vigorous manhood, which belonged to him. Telemachus viewed him
with
astonishment, and at first thought he must be mor
was arranged that Telemachus should proceed to the palace and mingle
with
the suitors as formerly; that Odysseus should go
. As they entered the courtyard his faithful dog Argus, though feeble
with
age, recognized his master, and then expired at h
ene of feasting and riot. The suitors pretended to receive Telemachus
with
joy. The old beggar was permitted to enter, and w
hus with joy. The old beggar was permitted to enter, and was provided
with
food from the table. As he sat eating his portion
ent to him, but Penelope, hearing of their cruel conduct, was touched
with
compassion, and desired her maidens to bring the
achus interfered and bade him try. The pretended beggar took the bow,
with
ease adjusted the cord to its notch, then fitting
arms, but, in obedience to Odysseus, Telemachus had removed them. He,
with
his father and Eumæus, slew the suitors. The joyf
to journey in silence and darkness to the scene of the great conflict
with
the powers of darkness. « The ten weary years of
liant of the Trojans. On the night of the destruction of Troy, Æneas,
with
his father, wife, and young son Ascanius* or Iulu
confusion, his wife was lost. They sought refuge on Mount Ida, where
with
other fugitives they remained until the following
ried out, “Spare me, Æneas. I am your kinsman Polydore, here murdered
with
many arrows, from which a bush has grown, nourish
ere murdered with many arrows, from which a bush has grown, nourished
with
my blood.” Æneas recollected that Polydore was a
e was sent murdered him, and seized the treasures which had been sent
with
him. Æneas and his companions hastened away, and
dromache*, widow of Hector. Helenus and Andromache treated the exiles
with
the utmost hospitality, and when they departed lo
xiles with the utmost hospitality, and when they departed loaded them
with
gifts. After a short voyage, they landed at the f
n building the city of Carthage. Dido received the illustrious exiles
with
friendliness and hospitality. “Not unacquainted w
lustrious exiles with friendliness and hospitality. “Not unacquainted
with
distress,” she said, “I have learned to succor th
neral pyre which she had previously had constructed, and slew herself
with
the sword Æneas had left behind him. Æneas return
mes in honor of his father, who had been dead exactly a year. He left
with
Acestes*, a Trojan prince who governed a part of
rected in a dream to seek the abode of the dead, that he might confer
with
his father Anchises, and receive from him a revel
r assistance he found the tree, plucked the branch, and hastened back
with
it to the Sibyl. She conducted him to a cave near
s not yet appeased. She sent the Fury Alecto to the palace of Turnus,
with
orders to excite that prince against the stranger
where she saw Iulus and his companions hunting. She inspired the dogs
with
a sudden madness, and led them to rouse up from t
at once ran homewards and died at the feet of its mistress. Tyrrheus,
with
his sons and other herdsmen, assaulted the huntin
rotected by their friends, and the herdsmen were finally driven back,
with
the loss of two of their number. A long war ensue
number. A long war ensued. At length Turnus fell in a personal combat
with
Æneas, who, having triumphed over his foe, obtain
Cœlum, personified the heavens. Gæa, or Terra, personified the earth,
with
its subterranean forces. Cyclopes personified the
nified grace and beauty. Horæ, or Seasons, personified the regularity
with
which the changes of the seasons occur. Nemesis p
had been thrown open to Greek commerce, the Greeks were so impressed
with
the grandeur of the country and the elaborate mys
sm of the priesthood, that they not only identified their own deities
with
those of Egypt, but fancied that their names, as
country’s fertility, was especially revered, and the conflict of God
with
sin was seen in the life-giving river, and the ba
nce each night, and his return every morning to roll over the heavens
with
all the splendor of the preceding day, were event
he was Amun. Each of these gods, as well as the many others connected
with
the sun, had his own specific character. This com
mother, and son; but sometimes of two gods and a king. Osiris*, who,
with
Isis* and Horus, formed the most celebrated of th
he head of a cat, are common all over Egypt. Neph*, often confounded
with
Amun, and, like him, wearing the ram’s head, was
side. These superstitions varied from age to age. Apis was worshiped
with
the greatest reverence by the Egyptians. As soon
hiped with the greatest reverence by the Egyptians. As soon as a bull
with
the marks above described was found by those in s
arch of him, he was placed in a building facing the east, and was fed
with
milk for four months. At the expiration of this t
hs. At the expiration of this time the priests repaired, at new moon,
with
great pomp, to his habitation, and saluted him “A
ntly decorated, and conveyed down the Nile to Memphis, where a temple
with
two chapels, and a court for exercise, were assig
red in the course of nature or by violence, the whole land was filled
with
sorrow and lamentations, which lasted until his s
ense. Imagine a crocodile fresh from a warm, sumptuous bath, anointed
with
the most precious ointments and perfumed with fra
umptuous bath, anointed with the most precious ointments and perfumed
with
fragrant odors, its head and neck glittering with
tments and perfumed with fragrant odors, its head and neck glittering
with
jewels, wallowing on a rich and costly carpet, to
being symbols of Deity. Meanwhile it retained a mysterious connection
with
its mummied body, and was at liberty to come and
uth, and its fate irrevocably fixed. The accepted soul was identified
with
Osiris, and set out on a series of ecstatic journ
ans were widely known for their devotion to Moloch. They appeased him
with
the blood of infants, especially of the first-bor
t to attack the city. The worship of Moloch was practised by the Jews
with
great persistency until the time of the Babylonis
espect. Good and evil spirits were represented as perpetually warring
with
each other. Pestilence, fever, and all the ills o
and Babylonia were worshiped as real gods. So identified was a deity
with
its idol, that, in the inscriptions of kings, whe
e author of all evil upon earth. Ormuzd created man, and supplied him
with
all the materials of happiness; but Ahriman marre
riests, who were called Magi*. The learning of the Magi was connected
with
astrology and enchantment, in which they were so
they emigrated from Iran* (Persia) earlier than 1500 b. c. By mixing
with
the dark races which inhabited the country, the f
ay the Vedas spoke of the Panis* as tempting Sarama to be unfaithful;
with
the Greeks this phrase grew into the stealing of
r Pluvius of the Latins. Indra is chiefly represented as doing battle
with
Vritra*, the enemy, who, by shutting up the rain,
n the heaven. He is represented as a beautiful child. He is identical
with
the Greek Eros, or god of love, and the Latin Cup
god of love, and the Latin Cupid. Arusha was said to awaken the earth
with
his rays. Brahma is called a son of Brahm, a nam
e same as the Greek Minos, and the name is derived from the same root
with
the words, mind and man; man being so called as t
dred miles south-west of Calcutta. The idol is a carved block of wood
with
a hideous face, painted black, and a distended, b
ound the throne on the tower, and occasionally turn to the worshipers
with
songs and gestures. Formerly, while the tower mov
shed for his wisdom, virtue, and personal beauty. He was so disgusted
with
the wickedness of men, that he retired into a des
began his career as a religious teacher. His doctrines were received
with
so much favor that he lived to see them spread ov
dinavian tribes, and their superstitions were gloomy and extravagant,
with
an element of savage grandeur and sublimity. Thes
second day the whole head, and on the third the entire form, endowed
with
beauty and power. This new being was a god, from
air, the trees; his skull, the heavens; his brain, the clouds charged
with
hail and snow. Odin next regulated the days and s
, and became whole again every night. The goat Heidrun* supplied them
with
never-failing draughts of mead, which they drank
not to hurt him, no oath had been taken from Loki, who destroyed him
with
the mistletoe. The Elves were beautiful spirits
and lava, swallowed many months of every year in black tempests, yet
with
a wild gleaming beauty in summer time, towering u
in summer time, towering up there stern and grim in the North Ocean,
with
its snow yokuls (mountains), roaring geysers, sul
hing,” or “the source of all beings.” This name probably had affinity
with
the Phœnician Baal. The Druids as well as the Phœ
ruids as well as the Phœnicians identified this, their supreme deity,
with
the Sun. The principal characteristics of Druidis
dical hierarchy. Pennant says, “The bards were supposed to be endowed
with
powers equal to inspiration. They were the oral h
o what they offered, and nothing is known of the ceremonies connected
with
their religious services. The Roman writers asser
one. “They have images of immense size, the limbs of which are framed
with
twisted twigs and filled with living persons. The
nse size, the limbs of which are framed with twisted twigs and filled
with
living persons. These being set on fire, those wi
priest, robed in white, ascends the tree, and cuts off the mistletoe
with
a golden sickle. It is caught in a white mantle,
land of Mona or Anglesea, whence they were driven by the Roman troops
with
great slaughter. They found a last asylum in the
it; but, though the sun is apparently conquered each night, it rises
with
undiminished glory in the morning. As we see and
ounced her willingness to make the attempt. Her proposal was received
with
derision; but as poor help is better than none in
s into the soil; they became tree trunks, and he then transfixed them
with
other arrows, which became branches. It was said
e race.” Perrot . Sometimes Michabo was said to dwell in the skies
with
his brother, the Snow, or, like many great spirit
e who make the day,’ and they light the world. He is never identified
with
the sun, nor was he supposed to dwell in it, but
kes; the blue clouds gently floating over the landscape, fill the air
with
the haze of Indian summer. The Myth of Ioskeha
he most ancient myth of the Iroquois represents this earth as covered
with
water, in which dwelt aquatic animals. The heaven
the Iroquois.” He caused the earth to bring forth, stocked the woods
with
game, and taught his children the use of fire. “
dered a capital offence. All sacred animals were embalmed, and buried
with
impressive ceremonies. 18. Longfellow’s “Tales
ree years in one of our largest academies, where it has been received
with
much favor by both teachers and pupils. Even in t
t classical scholar. Mythology is a subject which needs to be treated
with
peculiar care; and text-books are often objected
es are too obvious to be passed unnoticed. The work has been compiled
with
care from reliable sources, and will, perhaps, be
d the “Monuments Celtiques” of Reynaud, have been consulted, together
with
the Irish Chroniclers and other standard authorit
hen in ancient times. Ques. Why is it necessary to become acquainted
with
these fables? Ans. Because ancient literature an
od or appreciated without some knowledge of Mythology. It was mingled
with
every theme of the classic poet, and inspired the
ical allusions are so frequent in our literature that an acquaintance
with
classic fable is considered a necessary part of a
ure were attributed to the gods, who became in some manner identified
with
the elements they were supposed to govern. The ho
s first, when man, yet new, No rule but uncorrupted reason knew, And,
with
a native bent did good pursue. Unforced by punish
of Mount Olympus, in Thessaly. This mountain hides its head, covered
with
perpetual snows, in a belt of clouds. The Greeks
re in so wonderful a manner, that the tripods and tables were endowed
with
motion, and ranged themselves in order without th
d their veins. The deities resembled men also in form, but they were,
with
some exceptions, of majestic stature and shone wi
m, but they were, with some exceptions, of majestic stature and shone
with
celestial beauty. They could render themselves in
could render themselves invisible at will, and were otherwise endowed
with
supernatural powers. There was this restraint upo
father of gods and men. He is generally represented as a majestic man
with
a beard, sitting on a throne of gold and ivory. H
piter’s cloak. Ans. The statues of this god were sometimes decorated
with
much magnificence. It is related that Dionysius,
led Titans, to avenge the injury. They overcame Saturn, and bound him
with
Ops, or Rhea, in hell. Jupiter conquered the Tita
turn himself, whom he overcame and banished. He then shared his power
with
his two brothers, Neptune and Pluto; to Neptune h
ctor of the poor and innocent. It is hard to reconcile this character
with
the fables which ascribe to this god actions in t
s were invented at later times; and all were embellished by the poets
with
but little regard for moral or religious sentimen
king of Phœnicia. He took the form of a snow-white bull, and mingled
with
the herd that grazed in the meadow where the youn
by the beauty and gentleness of the animal, caressed him, crowned him
with
flowers, and at length fearlessly mounted on his
enor, was ordered by his father to go in search of his sister Europa,
with
the further injunction, that he should never retu
pon his expiring foe, he heard a frightful voice which threatened him
with
the vengeance of the god whose grove he had desec
h to be served for the entertainment of his guest. Jupiter was seized
with
indignation; he overturned the tables, destroyed
ized with indignation; he overturned the tables, destroyed the palace
with
lightning, and when the tyrant strove to fly, he
? Ans. He was the son of Jupiter and Latona [Lato′na]. This god was,
with
his twin-sister Diana, born at Delos, an island i
stroy her. One of the first exploits of Apollo was to kill the Python
with
his arrows. Ques. How is this god generally repr
rs a laurel crown over his flowing hair; his garments are embroidered
with
gold; in his right hand he carries his bow, and b
ht hand he carries his bow, and bears on his shoulder a quiver filled
with
arrows. Apollo and his sister Diana presided resp
bringing him to life, so offended Jupiter that the latter killed him
with
a thunderbolt. Apollo was much grieved, and, as h
nflicted on Marsyas [Mar′syas], and King Midas for coming in conflict
with
him on that point. Ques. Relate these stories.
challenged by Marsyas to a contest in music. The god was not content
with
defeating the presumptuous musician, but flayed h
eference for the vulgar music of Pan, in a contest which that god had
with
Apollo. The insulted deity caused his ears to gro
departed from their usual track, and heaven and earth were threatened
with
one universal conflagration. Jupiter perceived th
versal conflagration. Jupiter perceived the danger, and struck Phæton
with
a thunderbolt. His body was hurled into the river
sacrifices of Mars, and on festival days went about the city dancing
with
their shields. Their name comes from the Latin wo
med war. The priests of Bellona, when officiating, held naked swords,
with
which they gashed their arms and shoulders, makin
s, and carrying a rod in his hand, which is also winged, and entwined
with
serpents. Ques. How are these different equipmen
p. Mercury disguised himself as a shepherd, entered into conversation
with
Argus, and at length played so sweetly on his pip
closed. The god then drew his falchion, and cut off the head of Argus
with
a single blow. Juno was grieved for her servant,
inal form, or to terminate her misfortunes by death. Juno was touched
with
compassion, and allowed Jupiter to grant her requ
tatues of Mercury were simply wooden posts, surmounted by a rude head
with
a pointed beard. They were set up in the fields,
of wine. Ques. How is he represented? Ans. As a young man, crowned
with
ivy and grape leaves; he sits in a chariot, drawn
shape of an old woman, and persuaded her to ask Jupiter to visit her
with
all the glory which encompassed him in heaven. Al
represented as seated intoxicated on a cask of wine, his head crowned
with
grape leaves, and his face stained with the lees
ask of wine, his head crowned with grape leaves, and his face stained
with
the lees of wine; sometimes as mounted on an ass,
join in these rites. The women were called Bacchantes, and ran about
with
their hair dishevelled, shouting and singing in a
ansformed by the power of Bacchus into bats; and the spindle and yarn
with
which they worked were changed to ivy. Ques. Rel
of uncommon grace and beauty. They bore him to the ship, still heavy
with
sleep and wine, and declared their intention of s
od now revealed himself. The sails and cordage suddenly appeared hung
with
grapes and ivy; spotted panthers lay at his feet,
re suddenly changed into dolphins. The captain was spared, and landed
with
Bacchus on the shores of Chios. Ques. What is th
ot drawn by peacocks. She holds a sceptre in her hand, and is crowned
with
roses and lilies. Iris was the messenger of Juno,
comes direct from the deity. Ques. Why is Minerva sometimes crowned
with
olive? Ans. Because the olive is the emblem of p
gift on man, might give a name to the city. Neptune struck the ground
with
his trident, and a horse appeared; but Minerva ca
achne’s performance surpassed hers: for Minerva, seeing it, was fired
with
envy, and struck the unhappy maiden on the face w
ng it, was fired with envy, and struck the unhappy maiden on the face
with
her shuttle. Arachne could not endure this insult
n against the Gorgons, and as he saw the whole country around covered
with
figures of men and animals changed into stone by
unt Helicon, the residence of the Muses, where, by striking the earth
with
his foot, he produced the fountain Hippocrene [Hi
[Hippocre′ne]. All who drank of its waters were inspired by the Muses
with
a poetic spirit. Perseus went through many other
odite. Venus — Aphrodite — Birth and Education of Venus — Marriage
with
Vulcan — How represented — Temples of Venus — The
e wears a wonderful girdle called the Cestus, her doves are harnessed
with
golden chains, and Cupids flutter around her on s
nd Cupids flutter around her on silken wings. Venus is always crowned
with
roses. Ques. What was there remarkable in the Ce
od of love. Ques. How is Cupid represented? Ans. As a beautiful boy
with
wings, carrying a bow and arrows; he has sometime
besieged Rome, the inhabitants made ropes for their military engines
with
the long hair of the Roman women. Ques. On what
fter he had grown up, he acquired a great reputation for the prudence
with
which he settled the most difficult disputes; hen
ecision. When they appeared before him, they began to court his favor
with
promises. Juno offered him great power; Minerva,
se to the total destruction of Troy; and the prediction of the oracle
with
regard to Paris was accomplished. Ques. What was
d it to be proclaimed that any one who sought her hand should contend
with
her in running, with the understanding that she w
that any one who sought her hand should contend with her in running,
with
the understanding that she would marry him who sh
ssed on. A second and a third time did he try the same expedient, and
with
such success that he reached the goal and won his
and was beloved by Venus. He was killed by a wild boar, while hunting
with
that goddess. Venus grieved much for her favorite
represented as beautiful young women, standing in graceful attitudes
with
their hands joined. Chapter X. Latona — Leto.
ormation of Lycian peasants into frogs. Ans. Latona, while wandering
with
her babes in the country of Lycia, in Asia, arriv
he nurse of the earth and stars. The Egyptians had the same allegory,
with
a little variation, as, according to them, she wa
ect, and represent the shades of night. The veil is sometimes studded
with
stars. Chapter XI. Aurora — Eos. Aurora — E
How represented — Story of Cephalus and Procris — Marriage of Aurora
with
Tithonus — Transformation of Tithonus — Memnon —
. Cephalus, a beautiful youth, was beloved by Aurora, who carried him
with
her to heaven; but he regarded the goddess with i
rora, who carried him with her to heaven; but he regarded the goddess
with
indifference, and insisted on returning to his yo
mediately threw his unerring dart, which returned to his hand stained
with
the blood of his beloved wife. He hastened to the
he son of Laomedon [Laom′edon], king of Troy. This prince was endowed
with
wonderful beauty; but when Aurora begged of Jove
When Tithonus became old and decrepit, Aurora still watched over him
with
the tenderest care, “giving him ambrosial food an
limbs, and his feeble voice was scarcely heard, the goddess was moved
with
compassion, and changed him into a grasshopper.
, and son of Tithonus and Aurora. When Troy was besieged, Memnon came
with
an army to aid the kindred of his father. In the
raised his tomb in a sacred grove, and his obsequies were celebrated
with
solemn pomp. The sparks, as they rose from the fu
beautiful and imposing appearance. The base of the throne is covered
with
ancient inscriptions in Greek and Latin, commemor
ow is he represented? Ans. Saturn is represented as an old man armed
with
a scythe, which signifies that time mows down eve
Ques. What sacrifices were offered to Saturn? Ans. He was worshipped
with
human sacrifices, which seems strange when we con
igned in Italy in the time of Saturn, and to have associated that god
with
him in the kingdom. He was generally represented
ciated that god with him in the kingdom. He was generally represented
with
two faces, and was called hence, Janus Bifrons. H
Heaven — Occupation of Vulcan — His Most Celebrated Works — Marriage
with
Venus — The Cyclops — Vulcania — Temple on Mount
es. How was Vulcan represented? Ans. As a smith standing by an anvil
with
tools in his hand. Ques. What was his occupation
nd the brazen palace of the sun. The shield of Achilles was enamelled
with
metals of various colors, and embossed with beaut
of Achilles was enamelled with metals of various colors, and embossed
with
beautiful historical designs. Ques. To whom was
ral of the companions of Ulysses, but the hero, having made him drunk
with
wine, put out his single eye with a firebrand and
but the hero, having made him drunk with wine, put out his single eye
with
a firebrand and escaped. He embarked in haste, pu
asion. For himself, Vulcan formed golden handmaidens, whom he endowed
with
reason and speech. Chapter XIV. Æolus — Sup
is eyes, that he might give a stronger and surer blow. He found fault
with
Minerva’s house, because it was immovable and cou
pended until the accident had been expiated. Ques. What laws existed
with
regard to the Vestal Virgins? Ans. The penalties
to marry, she was buried alive; being shut up in a vault underground,
with
a lamp, and a little bread, wine, water and oil.
? Ans. In recompense for these severe laws, the Vestals were treated
with
extraordinary respect. They had the most honorabl
s up her treasures in the winter season. Cybele is always represented
with
the dignified and matronly air which distinguishe
lemnities, priests called Galli and Corybantes ran about like madmen,
with
cries and howlings, making, at the same time, a t
, with cries and howlings, making, at the same time, a terrific noise
with
the clashing of cymbals, the sound of pipes and o
of pipes and other instruments. In their frenzy, they cut their flesh
with
knives, and performed many other extravagances, b
and performed many other extravagances, but the people regarded them
with
reverence, as they were believed, while in this s
as Cybele. Ancient writers relate an extraordinary incident connected
with
the arrival of the image of Cybele in Rome. The s
s. How is Ceres represented? Ans. As a beautiful and majestic woman,
with
golden hair, and crowned with ears of wheat; in h
Ans. As a beautiful and majestic woman, with golden hair, and crowned
with
ears of wheat; in her right hand she holds poppie
roserpine, the daughter of Jupiter and Ceres, was gathering daffodils
with
her companions in the plains of Enna, when Pluto
ed Proserpine, and striking the waters of the fountain Cyane [Cy′ane]
with
his trident, he opened a passage, through which h
ne] with his trident, he opened a passage, through which he descended
with
his prize. Ceres, ignorant of what had occurred,
eres by permitting Proserpine to divide the year, spending six months
with
her mother on earth, the other six with Pluto in
the year, spending six months with her mother on earth, the other six
with
Pluto in the infernal regions. Ques. What were t
hat rites were practiced during these mysteries? Ans. We cannot tell
with
any certainty. The penalty of death was decreed a
irst introduced into a dark subterranean cave, where he was terrified
with
the most fearful sights and sounds. After this, i
uddenly introduced into a lovely garden, and the ceremonies concluded
with
feasting and dancing. Ques. Who were admitted to
ty by taking care of his young son, whom she nourished during the day
with
celestial food; but in the night, she covered him
during the day with celestial food; but in the night, she covered him
with
fire. Under this extraordinary treatment, the inf
She watched Ceres at night, and when she saw her covering Triptolemus
with
living coals, she cried out in terror, and rushed
r, and rushed into the room to save him. Ceres punished her curiosity
with
death, but she adopted Triptolemus, and sent him
s led around the fields, the husbandmen and country rustics following
with
shouts and songs. Virgil says of these festivitie
ties: Let ev’ry swain adore her power divine, And milk and honey mix
with
sparkling wine; Let all the choir of clowns atten
nd; On Ceres let him call, and Ceres praise, With uncouth dances, and
with
country-lays. Georg. I. Chapter XVIII. Themi
took up arms against Jupiter, Astræa descended to earth, and mingled
with
the human race. This intercourse was uninterrupte
a short distance from the plain of Marathon. The Persians had brought
with
them a great block of Parian marble for the troph
the Muse of astronomy, holds a globe, and traces mathematical figures
with
a wand. Thalia, the Muse of comedy, holds in one
, or carries a scroll. The Muses are sometimes represented as crowned
with
palms, and seated in the shade of an arbor, playi
playing upon different instruments; or again, as dancing in a circle
with
joined hands, while Apollo is seated in their mid
ted? Ans. As half man, and half goat, having a human head ornamented
with
horns, and a garland of pine: he holds in one han
undary stones were considered sacred by the Romans; they were crowned
with
garlands on festivals, offerings were laid upon t
woods and hunting; in heaven she was called Luna, and was identified
with
the moon, as her brother Apollo was with the sun.
led Luna, and was identified with the moon, as her brother Apollo was
with
the sun. In hell, she was called Hecate [Hec′ate]
a quiver of arrows is hung across her shoulders. Her feet are covered
with
buskins, and a bright silver crescent glitters on
the beauty of Diana, and the goddess, in revenge, pierced her tongue
with
an arrow. Ques. Relate the story of Niobe [Ni′ob
and the wife of Amphion [Amphi′on], king of Thebes. She was enriched
with
all the gifts of nature and fortune, and being ma
oiled by Nero, who removed many costly offerings and images, together
with
a large quantity of silver and gold. It was after
ey were attached, each to some particular oak. The Hamadryad was born
with
the tree, flourished and died with it. This belie
icular oak. The Hamadryad was born with the tree, flourished and died
with
it. This belief lingered for a long time amid the
in. Alpheus resumed his watery form, and sought to mingle his current
with
hers, but Diana opened for her a passage under th
in the fountain of Arethusa, and that its clear waters were reddened
with
the blood of the victims slain at the Olympic gam
de of a sea-shell; for a sceptre, he holds a trident, that is, a fork
with
three barbed tines; he is arrayed in a blue mantl
as he supposed to preside over horses? Ans. In memory of his contest
with
Minerva, when he produced a horse by striking on
test with Minerva, when he produced a horse by striking on the ground
with
his trident. Neptune was obliged by Jupiter to ai
these lasted, horses were released from work, and mules were adorned
with
garlands. Ques. Who were the most remarkable of
Sirens? Ans. They blended the notes of different musical instruments
with
their voices, and adapted the style and matter of
entice the ambitious, softer melodies for the lovers of pleasure, and
with
still different notes, they drew on the covetous
he enchantress Circe; he therefore stopped the ears of his companions
with
wax, and had himself firmly bound to the mast of
e cup, which rendered it powerless; he then rushed upon the sorceress
with
his sword, and forced her to restore his companio
n, who stole Hercules’s oxen. For this theft, Jupiter struck her dead
with
a thunderbolt, and changed her into the whirlpool
g him against a wall, but Ino escaped, and threw herself into the sea
with
Melicertes in her arms. At the intercession of Ve
in her arms. At the intercession of Venus, Neptune endowed them both
with
immortality. Ino became a sea-goddess under the n
hter of Nereus and Doris, and sister of the Nereides. She was endowed
with
such beauty that Jupiter himself sought her in ma
betrothed to Peleus, king of Thessaly. Their marriage was celebrated
with
much pomp, all the deities of Olympus honoring th
with much pomp, all the deities of Olympus honoring the nuptial rites
with
their presence. Achilles, the son of Thetis, fulf
hes come slowly, and timorous, because the rich watch their treasures
with
great fear and anxiety. Ques. To whom was Pluto
o a gloomy grove, and a black lake, called Avernus; this was overhung
with
such poisonous vapors that no birds could fly ove
e other side of the lake. The ghosts of those who had not been buried
with
funeral rites, were obliged to wander for a hundr
Ans. Cerberus [Cer′berus]; a three-headed dog, whose body was clothed
with
snakes instead of hair. Fates — Furies. Qu
urned the wheel, and, at the appointed moment, Atropos cut the thread
with
her scissors. Ques. Who were the Furies? Ans. T
after death. Ques. How were they represented? Ans. As hideous women
with
terrible countenances; they had twining serpents
the ancients said of a man, that the Furies had taken up their abode
with
him, they meant that the remembrance of his crime
hen it touched the top it rolled down again, so that he was tormented
with
unceasing toil. Ques. Who was Tantalus? Ans. He
in, whose waters recede whenever he attempts to drink. Branches laden
with
tempting fruit hang over him, but they are carrie
called a Chimæra. Ques. What was the Sphinx? Ans. It was a monster
with
the head and shoulders of a woman, the wings of a
d the king made a public proclamation, that he would give the throne,
with
the hand of his sister Jocasta, to that man who s
Ans. She was generally represented as a beautiful and modest virgin,
with
garments as white as snow. She was the daughter o
goddess were, a white dog, two hands joined, or sometimes two maidens
with
joined hands. Ques. What were the emblems of Pea
Peace, was represented as a matron holding ears of corn, and crowned
with
olives and laurel. Her particular symbol was a ca
t permit her to enter the temple of Pudicitia, nor to offer sacrifice
with
them. She desired to repair this public affront b
er to Fors Fortuna. This capricious goddess was sometimes represented
with
her eyes bandaged, her feet winged, and her right
t. Liberty was honored as a divinity. Her emblem was the peculiar cap
with
which we are familiar from the representations on
Fraud and Conspiracy accompany her on either side. Repentance follows
with
woful mien and torn garments. She looks behind he
ancing slowly in the distance. Discord, Fraud, etc., were represented
with
appropriate symbols. Chapter XXVI. Demigods a
h was his ordinary weapon. Second. He destroyed the Hydra, a serpent
with
fifty heads, which lived in the marshes of Lerna,
wo immediately sprang up. He commanded an attendant to burn the wound
with
a firebrand, and by this means he at length cut o
s. Ninth. He overcame Diomedes, tyrant of Thrace, who fed his horses
with
the flesh of his guests. Hercules caused him, in
attributed to him. There is a plain near Narbonne, in France, covered
with
stones. The ancients said that Hercules was conte
h stones. The ancients said that Hercules was contending on this spot
with
two giants, when, his arrows becoming exhausted,
rayed to Jupiter for aid. The god sent down a shower of great stones,
with
which Hercules put the giants to flight. Ques. R
e his constancy by making him wear a garment which had been sprinkled
with
this potion. The credulous Deianira accepted the
eports of the messenger, and she sent her husband a tunic impregnated
with
the venom of the hydra. The poison soon began to
his agony to the summit of Mount Œta, where he erected a funeral pyre
with
forest trees which he tore up by the roots. On th
cloud, in which Hercules was conveyed to Olympus. Here he was endowed
with
immortality, and, according to some accounts, was
wed with immortality, and, according to some accounts, was reconciled
with
Juno, who gave him her daughter Hebe in marriage.
ived from his mother a ram of a golden color, or, according to fable,
with
a fleece of pure gold. Some time after, Phryxus a
undertake an expedition for the recovery of the Golden Fleece. Jason,
with
some brave companions, among whom were Hercules,
. Jason obtained the fleece, and fled by night from Colchis, carrying
with
him Medea, whom he married, in fulfilment of the
What else is related of Medea? Ans. She lived for some time happily
with
Jason, upon whom she conferred an additional favo
the Labyrinth. Ques. What was the Labyrinth? Ans. It was a building
with
fifteen hundred rooms above ground, and as many u
ty on his return to Athens? Ans. He forgot his promise to his father
with
regard to the color of his sails, and Ægeus, who
x grieved so much that Jupiter permitted him to share his immortality
with
his brother. It was arranged, therefore, that the
ire which he stole from heaven. Ques. What pretty fable is connected
with
this? Ans. The poets tell us that Jupiter was so
ispleased at the theft, that he sent Pandora [Pando′ra] to Prometheus
with
a mysterious box, in which were imprisoned all th
use Calliope. He played so sweetly on the lyre accompanying the music
with
his voice, that he tamed wild beasts, stayed the
the foot by a venomous serpent, and died, leaving Orpheus overwhelmed
with
grief. Trusting to the magic of his lyre, he repa
nished from his sight. In his despair, he now shunned all intercourse
with
mankind, and retired to woods and solitary grotto
of Bacchus, by the Thracian women, who were incensed at the coldness
with
which he had treated them. After tearing him to p
return to Corinth, and embarked for this purpose at Sarentum, taking
with
him the riches that he had amassed. During the vo
ion attired himself in festal robes; his mantle was of purple fringed
with
gold, and his brow was adorned with a golden wrea
his mantle was of purple fringed with gold, and his brow was adorned
with
a golden wreath. He struck his lyre with the ivor
ld, and his brow was adorned with a golden wreath. He struck his lyre
with
the ivory wand, and sung a sweet and mournful mel
is back, and carried him safe to shore. Periander received his friend
with
a cordial welcome, and listened with wonder to th
e. Periander received his friend with a cordial welcome, and listened
with
wonder to the story of his escape. When the ship
d holding his lyre as when he had cast himself into the sea. Overcome
with
terror, the guilty men confessed their crime, and
iter. He obtained the kingdom of Thebes, which he governed conjointly
with
his twin-brother Zethus. Amphion cultivated the a
rt of music; he was instructed by Mercury, who gave him a golden lyre
with
which he is said to have built the walls of Thebe
n to the old Dorian and Æolian custom of erecting the walls of cities
with
public solemnities, and to the sound of musical i
he same time his divine parentage. The king, remembering the prophecy
with
regard to Jupiter’s offspring, repulsed him harsh
nuptial presents; among these, Juno most admired some branches loaded
with
golden apples, which were offered by the goddess
t. Phineus, who had been betrothed to Andromeda, opposed her marriage
with
Perseus, and changed the nuptial solemnities into
atives, he fled, as was usual in such circumstances, and was received
with
much kindness by Prœtus, king of Argos. Belleroph
rophon to his father-in-law, Jobates [Joba′tes], king of the Lycians,
with
sealed letters in which he requested that prince
n mounted him fearlessly, and was borne through the air to his combat
with
the Chimæra. When he returned to Jobates with the
h the air to his combat with the Chimæra. When he returned to Jobates
with
the spoils of the monster, the king sent him to f
ign, there occurred so great a flood that the whole earth was covered
with
the waters. Of the entire human race, only Deucal
for his skill in architecture and statuary. His nephew Perdix wrought
with
him, and showed much inventive genius. Having obs
shment by the Court of the Areopagus [Areop′agus]. He found an asylum
with
Minos, king of Crete, for whom he constructed the
first who represented statues in natural and lifelike attitudes, and
with
open eyes. Dædalus is also mentioned as the inven
sad event in a dream, in which she saw her husband stand before her,
with
pallid countenance and dripping garments. She has
its nest on shore, lays its eggs in the spring, and has no connection
with
calm weather. The large sponge-like ball which wa
mber of Althea, and foretold that the life of the child should expire
with
a billet of wood then burning on the hearth. Alth
n. The boldest hunters feared to attack the monster, whose eyes shone
with
fire, while its bristles stood erect like spears,
alanta. Meleager, following up this advantage, despatched the monster
with
his spear. The heroes crowded around to congratul
ved, and cast it into the flames. At the same moment Meleager started
with
sudden pain, his strength ebbed away, and as the
he cut the fatal lock while her father slept. Minos received the gift
with
horror, and, when the city was taken, refused to
s crime, and at length the tree, severed by repeated blows, and drawn
with
ropes, sunk to the ground, prostrating half the g
g at Mount Caucasus, the nymph found her in a stony field, tearing up
with
teeth and claws the scanty herbage. The pale godd
sold to procure food. The maiden scorned to be a slave, and standing
with
her purchaser on the sea-shore, she lifted her ha
s by birth an Ionian; the Ionic is the dialect employed in his works,
with
a slight mixture, however, of the Æolic, and othe
first pastoral poem or Eclogue. Virgil enjoyed the favor of Augustus,
with
the friendship of Mæcenas and other generous and
given rise to much speculation on account of its striking coincidence
with
Scripture. Many suppose that the poet was acquain
coincidence with Scripture. Many suppose that the poet was acquainted
with
the prophecies of Isaiah. The Georgics treat of a
recited in the theatre amid bursts of applause. Ovid was not content
with
the nobler pleasures of fame and friendship, but
, (now Temiswar) on the shores of the Euxine. The decree was executed
with
the utmost severity. But one wretched night was a
growth of wormwood alone covered the desolate plains. Spring brought
with
it neither birds nor flowers. In Summer, the sun
o fruits, but through every season of the year, the wintry winds blew
with
prodigious violence, and lashed the waves of the
he only animated object was the wild Sarmatian driving his car, yoked
with
oxen, across the icy waste, himself wrapped in fu
y waste, himself wrapped in furs, his shaggy hair and beard sparkling
with
the hoar frost and flakes of snow. Such was the a
nsformations said to have taken place in heathen mythology, beginning
with
the earliest times, and closing with the changing
in heathen mythology, beginning with the earliest times, and closing
with
the changing of Julius Cæsar into a star. The sto
y are principally Greek and Oriental fictions, interspersed, perhaps,
with
a few Latin or Etruscan fables. There are, in all
æ who dwelt on the borders of the Euxine Sea. The barbarians listened
with
delight to his recitations, until their anger was
elebrated by the Poets — Agamemnon — Sacrifice of Iphigenia — Quarrel
with
Achilles — Murder of Agamemnon by Ægisthus and Cl
ntage — Discovered by Ulysses at the Court of Lycomedes — His Quarrel
with
Agamemnon — Death of Patroclus — Exploits during
he monarch. She was accordingly led to the altar, but Diana was moved
with
pity, and carried the maiden with her to Tauris,
d to the altar, but Diana was moved with pity, and carried the maiden
with
her to Tauris, leaving a hind in her place. The q
her to Tauris, leaving a hind in her place. The quarrel of Agamemnon
with
Achilles, and the troubles that resulted, form th
ell to the lot of Agamemnon. This princess had been endowed by Apollo
with
the gift of prophecy, but as she refused afterwar
ther designed to make him immortal, and for that purpose anointed him
with
ambrosia during the day, and laid him in the fire
iged to join the expedition. During the siege, Achilles had a dispute
with
Agamemnon, concerning some female captives; consi
was himself slain soon after; his ashes were mingled in a golden urn
with
those of Patroclus, and a tomb was erected to bot
e fall of Troy, his ghost appeared to the Greeks, and commanded them,
with
fearful menaces in case of refusal, to sacrifice
The bereaved mother planned a terrible revenge. Promising disclosures
with
regard to hidden treasures, she induced Polymnest
rmed into a dog. Chapter XXXV. Ulysses. Ulysses — His Marriage
with
Penelope — Feigned Insanity — Exploits during the
hter of Icarus. His suit was granted; but when he was about to depart
with
his bride, Icarus was so much grieved, that he tr
rus was so much grieved, that he tried to persuade Penelope to remain
with
him, and not accompany her husband to Ithaca. Uly
services, he received the armor of Achilles, which Ajax had disputed
with
him. After the fall of Troy, Ulysses embarked wit
Ajax had disputed with him. After the fall of Troy, Ulysses embarked
with
the intention of returning to Greece, but he met
lysses embarked with the intention of returning to Greece, but he met
with
so many extraordinary adventures, that it was onl
e. They were kindly entertained by the Lotus-eaters, who regaled them
with
their own favorite food, the lotus plant. This wa
, that all who partook of it forgot home and friends, and were filled
with
a sort of indolent contentment, so that they had
n dragged away by force, and even then, it was necessary to bind them
with
ropes to the benches of the ship. The escape of U
ng a portion in sacrifice. Ulysses returning to the shore, was struck
with
horror at their temerity, the more so on account
pon the island of the nymph Calypso. This goddess entertained Ulysses
with
much kindness, and even offered to share her immo
Ulysses with much kindness, and even offered to share her immortality
with
the hero, if he would consent to forget Ithaca an
rever in her happy island. Jupiter, however, sent Mercury to Calypso,
with
the command that she should dismiss Ulysses, and
so, with the command that she should dismiss Ulysses, and provide him
with
all that was necessary for his homeward voyage. T
him on shore without awaking him, and placed near him a chest filled
with
costly gifts, after which they sailed away. Neptu
y gifts, after which they sailed away. Neptune was so much displeased
with
the Phæacians for aiding Ulysses, that, as their
evertheless persisted; they remained in the palace, which they filled
with
riot and feasting, and continually urged Penelope
eyed, and the goddess contrived that he should arrive on the same day
with
his father, and meet him in the hut of Eumæus. Af
was resolved that Telemachus should proceed to the palace, and mingle
with
the suitors, as formerly; that Ulysses should als
he halls of chieftains and princes, where they entertained the guests
with
stories of their wanderings, and were regaled wit
rtained the guests with stories of their wanderings, and were regaled
with
a portion of the viands. On their arrival at the
he usual scene of riot and festivity. The suitors received Telemachus
with
affected joy, although secretly mortified at the
inst him. As Ulysses entered, a dog which lay in the court, half dead
with
age, raised his head in sudden recognition, fawne
es, and Telemachus brought from the armory the mighty bow of Ulysses,
with
its quiver of arrows; taking care, at the same ti
d that he might be allowed to try his skill. The request was received
with
shouts of derision, and some would have driven th
insolent beggar from the hall. Telemachus interfered, and remarking,
with
affected indifference, that they might as well gr
thers rushed forward, Telemachus placed himself by his father’s side,
with
Eumæus and other armed retainers. The suitors, de
was left master of his palace and his kingdom. The Odyssey concludes
with
a description of the rejoicings which followed, a
to their uncle Strophius, king of Phocis. Here he formed a friendship
with
Pylades, the son of that monarch, which was so tr
us made no effort to conceal his satisfaction. Orestes was now seized
with
horror at the thought of the deed which he was ab
banished every thought of pity, and he slew Clytemnestra and Ægisthus
with
his own hand. This act, however justified by the
f; an explanation followed, and Iphigenia resolved to fly from Tauris
with
her brother. Their plans were so well laid, that
. Not discouraged by this, he performed prodigies of valor, and slew,
with
his own hand, Patroclus, the friend of Achilles.
Polynices should decide the war by single combat. The brothers fought
with
such animosity that both fell, mortally wounded.
meanwhile, accompanied her father in his exile, and watched over him
with
touching devotion until death released her from t
Polynices. She succeeded in approaching the corpse, which she covered
with
earth, making the usual libations. While thus eng
from Dale’s translation of the Antigone. Creon reproaches the heroine
with
having violated the laws; she replies: “Ne’e
mankind these holier rites imposed — Nor can I deem thine edict armed
with
power To contravene the firm unwritten laws Of th
I. Æneas. Æneas — His Parentage — His Flight from Troy — Interview
with
Andromache at Epirus — Prophecy of Helenus — Ænea
nding of Æneas in Italy — War — Death of Turnus and Marriage of Æneas
with
Lavinia — His Death. Ques. Who was Æneas? Ans
when he was brought to his father. Anchises was not on friendly terms
with
the family of Priam, but this coldness did not pr
n and darkness, and perished by the sword of the enemy. Anchises bore
with
him the sacred Penates of Troy, and his household
in that country. He had married Andromache, and the meeting of Æneas
with
the widow of the great Hector is the subject of a
diction of Cassandra to the same effect; and Helenus, who was endowed
with
the gift of prophecy, now confirmed what had been
all the assistance in his power, and dismissed them at length, loaded
with
costly gifts. Æneas was destined to pass through
red the great qualities of the Trojan chief, and felt her heart moved
with
compassion at the sight of so much undeserved mis
h undeserved misfortune. She resolved, therefore, to share her throne
with
the hero, and to offer his followers a permanent
n honor of his father, who had died there the preceding year. He left
with
Acestes, a Trojan prince who governed a part of t
n the sacred grove, a golden bough as a gift to Proserpine, descended
with
the Sibyl to the dreary realms of Pluto. After se
s not yet appeased. She sent the Fury Alecto to the palace of Turnus,
with
orders to excite this prince against the stranger
luding books of the Æneid. At length Turnus fell in a personal combat
with
Æneas. The hand of Lavinia was the price of victo
Trojan hero were descended the founders of Rome. The Æneid concludes
with
the death of Turnus, but we have some further par
an legend, one of the sibyls came to the palace of the second Tarquin
with
nine volumes, which she offered to sell at a very
hat were left. This extraordinary conduct astonished the monarch, and
with
the advice of the Augurs he bought the books, upo
ibyl disappeared and was never seen after. These books were preserved
with
great care, and were called the Sibylline Verses.
priests was appointed to take charge of them, and they were consulted
with
the greatest solemnity, whenever the state seemed
generally admitted to be forgeries. Different opinions have prevailed
with
regard to the prophecies of the sibyls, some of w
ned by the Augurs that the sacred chickens would not eat. He replied,
with
very natural contempt, that if they would not eat
f the entrails of animals offered in sacrifice, also from the meeting
with
quadrupeds in any unaccustomed place. The fifth c
talian Fount — Anecdote of the Emperor Hadrian — Opinions entertained
with
regard to these Oracles — Quotation from Milton.
e priestess of being influenced by bribes when they were dissatisfied
with
her answers. The oracle of Dodona was probably th
supposed to have a certain divine property. The cavity was approached
with
reverence; a tripod was placed over it; and a pri
the offerings of different princes, and the surrounding nations vied
with
one another in the magnificence of their gifts. T
nally dismantled by Constantine the Great, who adorned his Hippodrome
with
the sacred tripods. No traces are known to exist
ere, those who were courageous enough to advance, lay upon the ground
with
their feet within the entrance, taking care to ho
hand a certain composition of honey. They were then carried downwards
with
great force, as by the current of a rapid river.
zoni, who visited it in 1816. The oasis is about six miles in length,
with
an average breadth of four miles. It is fertile a
interesting, as many pieces of sculpture, including figures of goats
with
rams’ heads, are found in a good state of preserv
ns Solis, or Fountain of the Sun, which does not, however, correspond
with
the description given by Herodotus. According to
iation in the temperature of the fountain. Belzoni had no thermometer
with
him, so that he was unable to test the truth of t
of every means calculated to encourage the votaries, and inspire them
with
a confident hope of recovery. They were obliged t
ate station. When he ascended the throne, he had the fountain shut up
with
stones. Ques. What opinions did the early Christ
ith stones. Ques. What opinions did the early Christian writers hold
with
regard to the heathen oracles? Ans. They believe
ell.” Chapter XL. Classic Games. Classic Games — Why connected
with
Mythology — Olympic Games — By Whom instituted —
appropriate in this place? Ans. Because they were closely connected
with
the religious observances of the Greeks. They wer
th the religious observances of the Greeks. They were begun and ended
with
solemn sacrifices, and formed a part in the celeb
victory, when we see it thus classed as an event of equal importance
with
the success of an army, and the birth of an heir
orse chariot race. This victory, till then unexampled, was celebrated
with
all possible splendor. A magnificent monument was
that Herodotus read his history to assembled Greece. It was received
with
enthusiastic applause, and the names of the nine
harmonious voices pleased the ear, and they were listened to at first
with
great attention, which gradually decreased as the
l poet appear. What we have said of the Olympic Games, may be applied
with
some little variation to those solemnized in othe
already gained some reputation. The Amphictyonic council was charged
with
the superintendence of the games, which were cele
truction of Corinth by the Romans. The victors were at first rewarded
with
garlands of pine leaves, but this custom was chan
Time occupied by Theatrical Entertainments — Their cost — Comparison
with
the Roman Amphitheatre. Ques. Did the theatric
ange; higher still, the whole was enclosed by a lofty portico adorned
with
statues and surmounted by a balustraded terrace.
were larger than life, and the disproportion of the size of the head
with
the rest of the body, was obviated by two differe
ed by two different contrivances. The cothurnus, or buskin, was soled
with
several layers of cork, which added at least thre
eks, than to see the part of Apollo or Hercules performed by an actor
with
strongly marked or ordinary features. The masks w
actor with strongly marked or ordinary features. The masks were lined
with
brass, and so constructed that instead of mufflin
sonated the Eumenides or Furies. These were generally robed in black,
with
purple girdles. They brandished whips, wreathed w
robed in black, with purple girdles. They brandished whips, wreathed
with
serpents, in their fleshless hands, and their asp
dramatic representation, when the dread chorus of the Furies advanced
with
measured step, and made the circuit of the Theatr
r darkened by their shadow. Then the blood of the listeners grew cold
with
fear as they told of the vengeance which it was t
asked what this exclamation might mean, and what had the cranes to do
with
him. A cry was raised to seize the man who had sp
amused themselves, and partook of the refreshments which they brought
with
them. When different dramatic poets contended for
autiful of the Greek temples, and was enriched by the hand of Phidias
with
statues and other ornaments. This magnificent tem
time the tutelar deity of the Egyptians. He was regarded as identical
with
the sun, while Isis was supposed, like Cybele, to
the earth. Ques. How was this goddess represented? Ans. As a woman
with
the horns of a cow, sometimes, also, as crowned w
Ans. As a woman with the horns of a cow, sometimes, also, as crowned
with
lotus. Heads of Isis are common among the decorat
rship of this goddess was introduced into Rome, her image was adorned
with
different emblems. The mysterious rites of Isis b
s, however, afterwards revived. The abuses attending it are mentioned
with
indignation by the poet Juvenal. Ques. Who was A
s were offered to this strange divinity; his birth-day was celebrated
with
great magnificence, and it was believed that duri
e under the tongue. The priests always succeeded in finding an animal
with
these extraordinary marks, and the happy event wa
od of Silence, and is represented as a boy, seated on a lotus-flower,
with
his finger on his lips. Besides the gods we have
nam’d What monster gods her frantic sons have fram’d Here Ibis gorged
with
well-grown serpents, there The Crocodile commands
ourns A monkey-god, prodigious to be told! Strikes the beholder’s eye
with
burnish’d gold: To godship here blue Triton’s sca
gious nations sure, and blest abodes, Where every orchard is o’er-run
with
gods. Chapter II. Eastern Mythology. Deities
of this Goddess — Abuses attending her Festivals — Thammuz identical
with
Adonis — Mourned by the Assyrian Women — Lines fr
ped Nimrod under the name of Belus, but it is generally believed that
with
these nations, and the ancient Canaanites, this w
es, and on the terraces of their houses. Jeremias reproaches the Jews
with
building “the high places of Baalim, to burn thei
Jews with building “the high places of Baalim, to burn their children
with
fire for a holocaust to Baalim.” This text shows
oloch amid the host of Satan: “First, Moloch, horrid king, besmear’d
with
blood Of human sacrifice, and parents’ tears; Tho
in, In Argob and in Basan, to the stream Of utmost Arnon; nor content
with
such Audacious neighborhood, the wisest heart Of
esented the moon, in the same manner as Baal was held to be identical
with
the sun. The Hebrews always connected the worship
rn origin. His death, which we have already referred to in connection
with
the goddess Venus, is said to have taken place in
at this season the river changed its color, and ran red, as if tinged
with
blood. To this Milton alludes: “Thammuz came nex
le smooth Adonis from his native rock Ran purple to the sea, supposed
with
blood Of Thammuz yearly wounded.” The prophet Ez
eity, replies to the inquiries of Zoroaster, and teaches him his will
with
regard to his creatures. Ques. What were the doc
more enlightened than his contemporaries, and was probably acquainted
with
primitive tradition. He taught the existence of o
muzd, or Oromasdes, who remained faithful and pure, governs the world
with
all the attributes which are given to the true Go
, in all respects, considered as a sort of independent demon, endowed
with
infinite and untiring malice. Ques. What part di
agical arts? Ans. Yes, their priests mingled the fables of astrology
with
their astronomical learning; hence, from the word
ass to a higher. Only, if he lead a good life, he may console himself
with
the hope of being born in a higher caste the next
but there exists a most unhappy race called Pariahs, who are treated
with
the utmost contempt, and employed only in the vil
uished by wisdom, virtue and every personal gift. He was so disgusted
with
the wickedness of men, that he retired into a des
eacher. He preached first in Benares, but his doctrines were received
with
so much favor that he lived to see them spread ov
hed to this form of idolatry, that the Buddhists have incorporated it
with
their own rites. Chapter V. China. China —
dhists — Temple of Buddha at Pou-tou — General Feeling of the Chinese
with
regard to Religion. Ques. Is Buddhism universa
e minister of the empire, but his last years were spent in retirement
with
some chosen disciples. We read that he paid a vis
rsons and literary men. There seems to be no sort of belief connected
with
these observances. Ques. What difficulties did t
e latter opinion prevailed; the rites in honor of Confucius, together
with
the worship of ancestors, were forbidden to the C
es. Who was Lao-tze? Ans. He was a Chinese philosopher, contemporary
with
Confucius. With regard to his life and actions, m
y this appellation was given him because he was born already old, and
with
gray hair. The followers of Lao-tze believe in a
ge, a man of noble and elevated ideas. He has been compared favorably
with
Plato, and some have claimed that the Chinese phi
ancient prophecies and the Mosaic law. Ques. What did Lao-tze teach
with
regard to God? Ans. In his writings he declares
to the Goddess of Porcelain, and every part of the edifice is crowded
with
hideous idols of the lesser divinities. Ques. Wh
g beyond the present life. This indifference is the greatest obstacle
with
which the Christian missionaries have to contend
hese countries are more thoughtful than the Chinese, and more earnest
with
regard to religious matters. Their priests, calle
ted to demon worship and sorcery, but these are generally looked upon
with
aversion by the more virtuous among their brethre
of Buddhism residing in Lassa, the capital of Thibet; he is invested
with
an entirely supernatural character. Ques. How is
VII. Mythology of Scandinavia. Mythology of Scandinavia — Compared
with
that of Greece and Rome — The Eddas — Account of
regions, the temper, even of the barbarian, is softened into harmony
with
the scenes around him, and his superstitions, tho
dinavian tribes, and their superstitions were gloomy and extravagant,
with
sometimes an element of savage grandeur and subli
of his skull they made the heavens, and of his brain, clouds charged
with
hail and snow. Odin next regulated the days and s
y, and became whole again every night. The goat Heidrun supplied them
with
never-failing draughts of mead, which they drank
athoms deep under the rocks of Jotunheim. Loki undertook to negotiate
with
Thrym; but the giant demanded the hand of the god
the Frost Giants. Thor consented, and Thrym welcomed his veiled bride
with
great joy, attributing her silence to a modest re
besides a full grown ox and other delicacies, washing down the repast
with
proportionate draughts of mead. Loki bade him not
tored, he threw off his disguise, and rushed upon Thrym, whom he slew
with
all his followers. Loki had served Thor in this a
olable, and Thor sought the insolent offender, intending to crush him
with
his redoubtable hammer. Loki was terrified, and s
wearer, and increase in length like ordinary hair. Sifa was enchanted
with
the golden locks, and the cunning Loki escaped th
Hodur. Ques. Who was Hodur? Ans. He was a blind deity, endowed
with
prodigious strength. He was mild and benevolent,
that they would do no harm to Baldur. The gods were so well satisfied
with
this, that they amused themselves with throwing s
he gods were so well satisfied with this, that they amused themselves
with
throwing sticks, stones and all manner of weapons
manner of weapons at the hero, who was not harmed by anything. Loki,
with
his usual malice, was determined on Baldur’s deat
the sticks which they were casting in sport at Baldur. It was thrown
with
the rest, and Baldur fell to the ground pierced t
to the ground pierced through and through. The gods were overwhelmed
with
grief, and broke forth in the wildest lamentation
and swayed under his living weight. He passed the night in discourse
with
Baldur, and the next morning preferred his petiti
ame for Baldur’s return, assuring her that heaven and earth resounded
with
lamentations for the hero. Hela would take no ran
ing all created things to weep for Baldur’s deliverance. All complied
with
this request; both men and animals, all, even to
d crystal drops like rain, and even the rocks and stones were covered
with
a glittering dew. One old hag only, sat in a cave
ods were present, and even the Frost and Mountain Giants were touched
with
kindness and came to do him honor. When the wife
e funeral pile prepared, she died of grief, and her body was consumed
with
that of her husband. Loki’s Punishment. Qu
t remarkably thin. Being restored to his natural form, Loki was bound
with
chains in a gloomy cavern. A serpent was suspende
it away to empty it, the venom falls upon Loki, which makes him howl
with
horror, and twist his body so violently that the
hey were also skillful workers in wood and metal, and were acquainted
with
the secret stores of gold and silver which the go
ully wrought, that while it was large enough to carry all the deities
with
their war and household implements, it could be f
etters? Ans. One may occasionally meet in Norway, Denmark, or Sweden
with
great stones of different forms, engraven with ch
ay, Denmark, or Sweden with great stones of different forms, engraven
with
characters called Runic, which appear, at first s
se, still in use in Iceland. The inscriptions may, therefore, be read
with
certainty; but they throw very little light on hi
bitants of earth, men, giants and elves, would be destroyed, together
with
their habitations. This fearful day will not be w
d a future state of rewards and punishments. This last doctrine takes
with
them, as with the Hindoos, the form of metempsych
te of rewards and punishments. This last doctrine takes with them, as
with
the Hindoos, the form of metempsychosis. The reli
hority of an ancient Greek writer. “Apollo,” he says, “is worshipped
with
solemn rites by the inhabitants of a large island
ood of victims, or from the flight of birds. They also cured maladies
with
certain mysterious charms. The bards held a still
warrior going to the field of combat, and received him on his return
with
notes of triumph. To live in heroic song was the
dinary novitiate required. The bards of Gaul seem to have passed away
with
the religious system to which they belonged; but
elsh tribes. In Ireland and Scotland, the bards gradually passed away
with
the decline of the feudal system, and the power o
his science. Like the Persians, they mingled astrology and divination
with
their observations of the celestial bodies. The h
siding in certain plants, and rendered efficacious by the magic rites
with
which they were gathered. The mistletoe, when fou
were prepared, after which a priest in white vestments cut the plant
with
a golden sickle while two others received it reve
wort, possessed no virtue unless it were sought fasting, and gathered
with
the left hand, without looking at it. They plucke
are sometimes found in their tombs. Ques. Were the Druids acquainted
with
the art of writing? Ans. They were, at least in
number. The elections were eagerly contested, and were often attended
with
much bloodshed. The Arch-druid held his office fo
t to consult them amid the reefs of the Armorican coast, and trembled
with
superstitious awe as he saw them gliding like pha
e misty crags, waving flaming torches, and mingling their wild chants
with
the voices of wind and sea. Some of these sorcere
f these sorceresses were obliged to assist at nocturnal rites, where,
with
their bodies painted black, and their hair dishev
ff the promontory of Plogoff, on the coast of Brittany, were regarded
with
particular veneration, and constituted, perhaps,
he blood should flow more or less rapidly. This ceremony was repeated
with
other victims until the augury was deemed decisiv
other victims until the augury was deemed decisive. The superstitions
with
regard to witches and their nocturnal revels, whi
eemed exceedingly meritorious. Cæsar supposes Teutates to be the same
with
Dis or Pluto; but in the mythology of the Gauls,
ountry were rekindled from this sacred source. This rite was observed
with
particular solemnity in Ireland. There the Druids
ime, darkness settled on the island. The chiefs and princes, together
with
the assembled people, then assisted in silent awe
St. Patrick obtained the opportunity of holding a public disputation
with
the Druids in the presence of the king and chieft
propitiated at this season, and many curious traditions are connected
with
its observance. Before the invasion of Cæsar, Bri
ring the year, were obliged to repair thither for judgment. Connected
with
this, Procopius relates an Armorican legend of wh
the sacred isle of Sena, are scattered rocks on which the sea breaks
with
an unceasing moan. Thither assemble, on the night
pilot has no need of helm or sail, for the barks are borne westwardly
with
incredible velocity. When they touch the misty sh
land of Mona or Anglesea, whence they were driven by the Roman troops
with
great slaughter. They found a last asylum in the
easant has made his scanty harvest still smaller, rather than violate
with
the plough, the grass-grown “rath,” or Druid circ
y of the Aztecs — Its Peculiar Characteristics — Belief of the Aztecs
with
regard to the Supreme Being — Subordinate Deities
Legend of Quetzalcoatl — Household Divinities — Belief of the Aztecs
with
regard to a Future State — Singular Ceremony — Ri
many of the highest principles of natural religion, united, probably,
with
truths derived from primitive tradition. The Azte
, and his altars in every part of the empire were continually reeking
with
the blood of human victims. Ques. Who was Quetza
, the richest and most varied hues. The rarest flowers filled the air
with
perfume, and the melody of birds was heard in eve
and of Tlapallan. Quetzalcoatl was described by the Mexicans as tall,
with
a fair complexion, long, dark hair, and a flowing
of civilized life. It is singular that he should have been described
with
every characteristic of the European race; and so
ere to be found in every dwelling. Ques. What did the Aztecs believe
with
regard to a future life? Ans. Their priests taug
ls passed at once into the presence of the Sun, whom they accompanied
with
songs and choral dances in his journey through th
their children? Ans. The lips and bosom of the infant were sprinkled
with
water. During the ceremony they implored the Lord
th, the corpse was clothed in certain sacred habiliments, and strewed
with
charms, which were supposed to be necessary as a
s, were under the strictest discipline. Ordinary faults were punished
with
extreme rigor; graver offences, with death. Ques
e. Ordinary faults were punished with extreme rigor; graver offences,
with
death. Ques. How was this numerous priesthood ma
e poor. This, and other benevolent provisions, seem very inconsistent
with
the cruelties practised in their public worship.
ent the same striking contrasts which we find in everything connected
with
their religion. — Some festivals were of a light
Some festivals were of a light and joyous character, being celebrated
with
choral songs and dances. Processions of votaries
ebrated with choral songs and dances. Processions of votaries crowned
with
garlands, bore offerings to the temple; fruits, r
d domestic animals offered in sacrifice were consumed at the banquets
with
which the festival concluded. These innocent rite
ht, these innocent victims, decked in the richest attire, and crowned
with
flowers, were borne to the temple in open litters
ul of the World,” was celebrated by the sacrifice of a single victim,
with
regard to whom many peculiar ceremonies were obse
idly attired, surrounded by every luxury, and was received everywhere
with
the homage due to the divinity whom he was suppos
tal day arrived, the victim, who had been trained to perform his part
with
calmness and dignity, was conducted to the temple
y of remark that Montezuma surpassed all his predecessors in the pomp
with
which he celebrated the festivals of the Aztec go
e, therefore, that the worship of this Great Spirit did not originate
with
the Peruvians. Their entire system of religion wa
cial object of devotion. The Peruvians named it Chasca, or “the Youth
with
the long and curling locks;” they worshipped it a
was honored also as the father of the royal Inca race; and, connected
with
this belief, we have one of the few legends worth
Titicaca, as far as the sixteenth degree of south latitude. They bore
with
them a golden wedge, and were directed to take up
nce darting forth rays on every side. The image was richly ornamented
with
emeralds and precious stones. It fronted the east
ectly on his golden image, and were reflected from the rich ornaments
with
which the walls and ceiling were encrusted. Every
the walls and ceiling were encrusted. Every part of the temple glowed
with
the precious metal, and even the exterior was enc
glowed with the precious metal, and even the exterior was encompassed
with
a broad frieze of gold set in the solid stone-wor
er and lightning, and a third to the rainbow. This last was decorated
with
a many-colored arch of resplendent hues. Attached
ttached to the temple of Cuzco were the celebrated gardens, sparkling
with
flowers of gold and silver. Animals also were rep
omens from the animals offered in sacrifice, and in some of the laws
with
regard to the Virgins of the Sun. At the festival
ale industry. They spun garments, which they were taught to embroider
with
exquisite skill. They also wove, of the fine hair
nd the village to which he belonged was razed to the ground and sowed
with
stones. Ques. How did the Peruvians bury their d
vians bury their dead? Ans. The body was embalmed, not, as in Egypt,
with
gums and spices, but by simple exposure to the co
ilty of profanity in exhibiting on the stage certain things connected
with
the Eleusinian mysteries. The people were about t
manner. As he slept in the fields, an eagle which was flying over him
with
a tortoise in his claws, mistook the bald head of
om observing closely the manners and customs of the different nations
with
whom he contended. We are indebted to the Comment
o the Commentaries for almost all the accurate information we possess
with
regard to the inhabitants of ancient Gaul. Cæsar
exaggerates nothing, and his most brilliant achievements are related
with
a certain modest simplicity which is one of the c
Sicily, his birth-place. He was a celebrated historian, contemporary
with
Julius Cæsar and Augustus. He wrote a “General Hi
General History” in forty books, of which we have now fifteen entire,
with
scattered fragments of the others. Diodorus devot
r interment. This request Archelaûs refused, and Euripides was buried
with
much pomp at Pella, in Macedon. This poet is infe
tians. St. Justin addressed a second Apology to Marcus Aurelius, but
with
far different success. This Emperor was too much
Augustan age, were among his most intimate friends. Such was the care
with
which Mæcenas sought out and rewarded every speci
d luxurious as the most effeminate oriental. His villas were laid out
with
unexampled magnificence, and his banquets surpass
excess. He was tormented by constant wakefulness, and this great man,
with
the resources of the world at his command, would
chariot. We are told that in winter Pliny was careful to provide him
with
a warm glove of peculiar make, that his fingers m
ar animal he would designate. He also mingles facts, really observed,
with
fables of winged horses, monsters with human head
ingles facts, really observed, with fables of winged horses, monsters
with
human heads and the tails of scorpions, etc. The
ime, and are valuable and interesting for the information they convey
with
regard to public events, and the manners and habi
ssembled court, the praises of Castor and Pollux were mingled largely
with
those of his royal patron. A mortal might have be
is royal patron. A mortal might have been content to share his honors
with
the divine pair; but Scopas grudged every line wh
ung men on horseback were at the gate, and desired earnestly to speak
with
him. Simonides went out, but found no one; while
to see which way the strangers had gone, the roof of the palace fell
with
a terrible crash, burying Scopas and his guests b
he was selected to lead the chorus of Athenian youths who celebrated
with
lyre and song the erection of the trophy in honor
isfortunes of his country, and domestic unhappiness. Sophocles served
with
courage, but without gaining much distinction, in
venteen books, and contains much valuable and interesting information
with
regard to the manners and customs of the nations
ere built by giants in a single night. They regarded them, therefore,
with
superstitious awe, and connected them, as we have
erefore, with superstitious awe, and connected them, as we have seen,
with
the fables of their mythology. These ruins, like
e measurement of one doorway, which is 10 ft. high, and 13 ft. broad,
with
an opening, 6 ft. 4 inches, by 3 ft. 2 inches, th
aid to have composed five hundred volumes, all of which are now lost,
with
the exception of two treatises; one on agricultur
ader some idea of the thoughts and habits of the beauty-loving people
with
whom they originated. In this little book I have
ave been given to hold the reader’s interest and to make him familiar
with
the chief characters in the mythical play, charac
and art. The pronouncing list on page 8 includes all these names, and
with
a little help here and there from the teacher the
are poems bearing directly on the subjects. These have been selected
with
the utmost care. They are designed not merely to
ry, and Edith M. Thomas are printed by permission of, and arrangement
with
, their publishers, Houghton, Mifflin, and Co.; an
the other beautiful things that nature showed them, they were filled
with
awe and wonder. So they said, “There must be some
, there stood a lofty mountain called Olympus. Its sides were covered
with
thick, green woods; and it was so high that its p
ived, among the clouds and the stars. They pictured the marble halls,
with
their great, shining pillars and their thrones of
of gold and silver. The walls of the palaces, they said, were covered
with
pictures such as no man’s hand had ever painted,
very unhappy. She had one great favorite, a peacock, which was always
with
her. Besides Jupiter and Juno there were many oth
. He could heal all kinds of wounds, and could shoot wonderfully well
with
his golden arrows. 2. “He drove his golden sun
f hunting; and, in the daytime, she wandered through the green woods,
with
her arrows at her side, while her fleet hounds sp
in the sea, the sea nymphs and the sea gods and Neptune himself, rose
with
songs of gladness to welcome their queen. She had
ightest bird. He had a winged cap besides, and a magic staff wreathed
with
two serpents, with which he could do all sorts of
d a winged cap besides, and a magic staff wreathed with two serpents,
with
which he could do all sorts of things. He was the
l hear, he came to earth and stole away the daughter of Ceres to live
with
him in his underground home. Ceres was the goddes
or he guarded their flocks from harm, and played his pipes and danced
with
them in many a frolic. And, if we believe the sto
he had a very joyous nature, and when she went hunting in the forests
with
her companions, as she often did, she was always
was always the leader of the merry party. She dearly loved the woods
with
their gurgling brooks and tuneful birds and brigh
e brooks gurgled as they sped merrily by; in vain the sun looked down
with
his cheery smile; in vain the birds sang their ha
ng. So good a marksman was he that he hardly ever missed his aim, and
with
his faithful hound, and his sharp hunting knife,
s since she had last seen him, the mother knew her son; and she gazed
with
wondering eyes at the child who had grown to be s
hat if you could imagine anything so strange as the whole springtime,
with
all its loveliness, changed into a human being, y
fields, helping her mother, or dancing and singing among the flowers,
with
her young companions. Way down under the earth, i
he dead, lived dark King Pluto; and the days were very lonely for him
with
only shadows to talk to. Often and often, he had
in the center of a ring of laughing young girls who were pelting her
with
flowers. The stern old king felt his heart beat q
But he knew it would be useless to ask the girl for her consent; so,
with
a bold stride, he stepped into the midst of the h
rtled companions far behind. King Pluto knew that he must hasten away
with
his prize, lest Ceres should discover her loss; a
its waters. To go back another way would mean great loss of time; so
with
his scepter he struck the ground thrice. It opene
g I Come, I come! ye have called me long; I come o’er the mountains,
with
light and song. Ye may trace my step o’er the wak
ey are bursting fresh from their sparry caves, And the earth resounds
with
the joy of waves. Felicia Hemans. Part II
nty throughout the world. It seemed as though the great earth grieved
with
the mother for the loss of beautiful Proserpine.
es and to be their friend again, Ceres lifted her great eyes, wearied
with
endless seeking, and answered that until Proserpi
had long ago thrown to the water nymph. While she was looking at it,
with
tears in her eyes, she heard a fountain near her
n spite of her splendor, her cheeks were pale and her eyes were heavy
with
weeping. I can stay no longer now, O Ceres, for I
spend a month underground. For six months of the year Ceres is happy
with
her daughter. At Proserpine’s coming, flowers blo
say that Proserpine really is the spring time, and that while she is
with
us all the earth seems fair and beautiful. But wh
into the woods to sing among the green trees; and his mind was filled
with
the story of a beautiful woman and two helpless l
t, on a mossy log, sat five or six big, speckled frogs, croaking away
with
all their might. Now poets, you must know, love b
at she had drifted to a little island. It was a pretty place, covered
with
trees, and along the shores grew many bright flow
ied of watching her little boy and girl, as they lay asleep or played
with
their fingers and toes in true baby fashion. She
dren ( Rinehart ). One sad day, when she was sitting in the sunshine
with
her children, a black, angry-looking cloud spread
r tired eyes. The hot sand burned her feet, and her lips were parched
with
thirst. The two babes in her arms sometimes seeme
inding them in sheaves. Latona bent and tried to reach the pure water
with
her lips, for both her arms were burdened with th
o reach the pure water with her lips, for both her arms were burdened
with
the children. But she started up again, when the
am weary from long wandering over the desert, and my lips are parched
with
thirst.” The water looked so cool and inviting th
not go away, they would do her some harm. Then Latona began to plead,
with
tears in her eyes. “Surely, if you have no pity f
the quiet pools, now sitting on the rocks, now leaping into the water
with
ugly croaks. As for Latona, her time of suffering
ice, but there was a time when she danced and sang in the green woods
with
the other nymphs. She had one great fault, howeve
er in rather a queer way, by taking from her the power of that tongue
with
which she had been too ready. Poor Echo found tha
loved no one but himself. One day he was wandering through the forest
with
some comrades, when he stopped to pluck a wild fl
ree in which Echo lived. The moment the girl saw him she fell in love
with
him; and she followed him through the woods, long
et Echo, O fleet Echo, Can we not overtake you, following
with
a will? (
nting, and he often roamed through the woods from morning till night,
with
only his bow and arrows for companions. One day h
ing the game through the forest for many hours, and at last, worn out
with
the heat and the exercise, he came to a shady spo
er did the face seem. Narcissus at last had fallen in love but it was
with
his own reflection. He spoke to the beautiful ima
l, the face was again seen in all its loveliness. Poor Narcissus! He,
with
whom so many had been in love, was at last in lov
with whom so many had been in love, was at last in love himself, and
with
a thing that had no form, or substance, — a mere
s morning chariot over the hills, the face in the pool seemed touched
with
a golden light that made it more beautiful than e
le used to burn the bodies of the dead. When all was ready, they went
with
garlands to carry him to his bier, but the body o
dead youth had vanished. In its stead there stood a beautiful flower,
with
a bright golden center and soft, white petals, wh
l in spinning and embroidering. Such beautiful things did she fashion
with
her wool, and so graceful did she look as she wor
she fashion with her wool, and so graceful did she look as she worked
with
her spindle, that great lords and ladies came fro
her wonderful embroidery. 7. “So graceful she looked as she worked
with
her spindle.” A Spinner ( Moreau ). So, as I sa
o reign as queen of your art among women, but do not compare yourself
with
the gods. Ask pardon for the foolish words you ha
old woman and you speak like one. Let Minerva come and try her skill
with
mine, and I will prove my words. She is afraid of
ork in silence. The group in the back of the room watched, breathless
with
wonder and awe. In the center of Minerva’s loom t
ere meant as a warning to Arachne. But Arachne worked on at her loom,
with
the color glowing in her cheeks and her breath co
the magic dance appear. Now they wax and now they dwindle, Whirling
with
the whirling spindle. Twist ye, twine ye! even so
e swept along, emptying the clouds as he passed. His face was covered
with
a veil like the night, his beard was loaded with
His face was covered with a veil like the night, his beard was loaded
with
showers, and his wings and the folds of his cloak
go near the hideous creature, until, one day, the archer Apollo came
with
his glittering arrows, and slew it, after a fierc
was going along, whom should he meet but the little god Cupid, armed
with
his bow and arrows? Cupid, you remember, was the
llo met Cupid thus armed, he began to taunt him. “What have you to do
with
the arrow?” he cried, in a boastful tone. “That i
d caught a glimpse of the beautiful nymph than he fell deeply in love
with
her; and just as quickly, Daphne had been made to
of honor and triumph. If now you should ever hear the phrase “crowned
with
laurel,” you will know what it means, if only you
hin, not to see Within the leaves a slumbering bee. The bee awaked —
with
anger wild The bee awaked, and stung the child. L
quick he runs, he flies. “Oh, mother! I am wounded through, — I die
with
pain — in sooth I do! Stung by some little angry
eard a rustic call it so.” Thus he spoke, and she the while Heard him
with
a soothing smile. Then said, “My infant, if so m
was not pure and lovely. One day, Eurydice was walking in the fields
with
some young girls, gathering flowers as she went a
g, when suddenly from under a cluster of leaves, a serpent darted out
with
a loud “hiss,” and before Eurydice could step asi
Death to Hades; and hither Orpheus went to seek her. Taking his lyre
with
him, he went along, full of hope, until he came t
iver. But at the entrance to Hades, there was a fierce, horrible dog,
with
three enormous heads, three pairs of fiery eyes,
normous heads, three pairs of fiery eyes, and three mouths, bristling
with
ugly fangs. When Orpheus came to the gate, the do
ed, Pluto granted his prayer and gave him leave to lead Eurydice back
with
him to earth. He made one condition, however, — t
e was still following. But alas! he caught only a glimpse of her, as,
with
her arms stretched toward him and her lips speaki
to the green earth. He went up on a high mountain, and there he lived
with
only the birds and the trees and the wild animals
, the women flew into a rage, and fell upon him, and put him to death
with
stones and arrows. Cruel, mad women they were, an
s, who had often listened in rapture to his music, grew pale and thin
with
grieving over his death. But Orpheus himself, wit
grew pale and thin with grieving over his death. But Orpheus himself,
with
a happy heart, crossed the dark River of Death in
py in the thought that they would never again be parted. ——— Orpheus
with
His Lute Orpheus with his lute made trees, And t
they would never again be parted. ——— Orpheus with His Lute Orpheus
with
his lute made trees, And the mountain tops that f
call me back from death To the bright world above; I hear him yet
with
trembling breath Low calling, “Oh, sweet love
se. She was followed by a train of young girls, who hunted and rested
with
her. But only the fairest and best maidens were t
st and best maidens were thought worthy of the great honor of hunting
with
Diana. 9. “Clad in her hunting skirt with her q
he great honor of hunting with Diana. 9. “Clad in her hunting skirt
with
her quiver of arrows.” Diana of Versailles (Louv
hat did he see? Lying about on the grass were all the fair huntresses
with
their queen in their midst. At the moment when Ac
tepping into the rippling water. At sight of him, she paused, flushed
with
anger and surprise. “Bold mortal,” she cried, “da
king knew that if the boy were gone he could easily do what he liked
with
the mother. At last he thought of an adventure th
their heads, there writhed hundreds and hundreds of poisonous snakes,
with
open mouths and hissing tongues. Not very pleasan
you like,” answered the king. “It is to bring me the head of Medusa,
with
its snaky black locks.” Perseus gladly agreed, an
an did not seem nearly so pleasant nor so easy as when he was talking
with
the king. The more he thought of it, the less he
ed his head in surprise, and saw a mischievous-looking little fellow,
with
an odd-shaped cap, strange, winged shoes, and a s
with an odd-shaped cap, strange, winged shoes, and a staff, wreathed
with
serpents, on which he leaned as he spoke. It was
ht, and then said, “My boy, you have undertaken a dangerous task, yet
with
my help you may succeed. But first of all, you mu
nd Mercury himself gave his sharp, crooked sword and his winged shoes
with
which Perseus could fly more swiftly than the swi
side the cave, behind a bush, and waited. By and by one of the women,
with
the wonderful eye in her forehead, came to the do
sisters by the hand, she told them of everything that she was seeing
with
the eye, strange things that were happening in co
ctly how to find the island on which Medusa lives.” This was a secret
with
which the sisters would not have parted if they c
t on account of Pluto’s helmet they could not see him, and he escaped
with
the head of snaky-locked Medusa. Back over land a
edusa lived; for it was so far away that no one but the three sisters
with
their wonderful eye could tell how to reach it. P
r head.” “That you must prove by showing us the head,” said the king,
with
a sneer; for, of course, he did not believe Perse
d it aloft in all its horrid beauty. The king gazed at it an instant,
with
the sneer still on his face, and then sat motionl
wed them. The head of Medusa he gave to Minerva. She was much pleased
with
the gift, and placed it in the center of her brig
e on, wherever Minerva was seen in battle, there glistened her shield
with
the head of Medusa, turning to stone all who gaze
y fair indeed, and it angered them to have Cassiopeia compare herself
with
them. People in those days seem to have had very
le, the sorrowing people led Andromeda to the seashore, and bound her
with
chains to an overhanging rock. Then they stood sa
eaded creature. Nearer and nearer came the serpent, lashing the water
with
its tail and snorting in a most horrible manner.
girl gave one terrified shriek; and all the people covered their eyes
with
their hands, for they could not bear to see what
as a flash, he had darted down, and was now fighting a fierce battle
with
the monster. The people watched the long combat w
a fierce battle with the monster. The people watched the long combat
with
eager eyes. When Perseus at last pierced the serp
water, such a shout went up from the shore that the hills around rang
with
the echo. Then Perseus unfastened Andromeda’s cha
quite as much. The wedding day dawned at last, bright and sunny, and
with
great pomp and rejoicing Perseus and Andromeda we
omeda were married. The people flocked to the tables that were spread
with
many good things, and the feast began. When the m
hat he came again and again, and spent many a pleasant hour wandering
with
her along the banks of the stream. Io did not kno
earth and see the maiden of whom he was so fond. Her heart was filled
with
bitter feelings toward Io, and as she entered the
and hastened to the banks of the river where she had so often walked
with
her boy companion. When she saw her horns reflect
not to have her own father know her! She could not speak to him, but
with
her foot she traced her story in the sand. When h
pleased, and called to Mercury, “Hail stranger! Come share this stone
with
me; here are rich pastures for your flocks, and s
by the sweet tone, that he fastened some of the hollow reeds together
with
wax, and thus made a musical pipe, which he named
py tone, he saw, to his delight, that at last Argus was sound asleep,
with
all his eyes closed. With his magic wand, he made
is magic wand, he made the slumber sounder, and then cut off the head
with
its hundred starry eyes. Juno grieved sadly when
night, and bit her and stung her, until Io was almost beside herself
with
pain. She wandered from one country to another tr
f of the fly. At last she came to the land of Egypt. There, tired out
with
her long travels, she lay down by the side of the
r long travels, she lay down by the side of the river Nile, and tried
with
groans and pitiful cries to ask relief of the god
o the maiden, if the queen would set her free. Juno herself was moved
with
pity, and restored Io to her own shape. The peopl
est happiness was in her children. How she loved them! She would play
with
them, and tell them stories, and dry away their t
would play with them, and tell them stories, and dry away their tears
with
her kisses, and she was with them whenever she co
l them stories, and dry away their tears with her kisses, and she was
with
them whenever she could steal away from the many
d to rule it well. But no matter how perplexed or tired the queen was
with
these worries of her kingdom, the sound of her ch
e year, when, as usual, the women of the city hastened to the temple,
with
garlands of flowers to offer to the great mother,
ther, Niobe came last of all, dressed in a beautiful gown embroidered
with
gold. Very tall and proud she looked as she walke
orship Latona, whom you have never seen, when here I stand before you
with
all my wealth and power? Am I not far greater tha
ollo and Diana. She told them that Niobe had dared to compare herself
with
their mother, that she’ had called her children g
, mounted on their fiery horses, chasing one another around the plain
with
merry laughter. There Apollo found them, and let
bad news traveled quickly to the royal palace, and Niobe, almost wild
with
grief, rushed out, bareheaded, with her daughters
al palace, and Niobe, almost wild with grief, rushed out, bareheaded,
with
her daughters close behind her. When she reached
reached the plain, and saw the awful sight, she fell upon the ground
with
cries of anguish. But her pride was not yet humbl
re all our contrivings And the wisdom of our books, When compared
with
your caresses, And the gladness of your looks
from his sleep. Starting up in his cradle, he seized the snakes, one
with
each hand, and wrung their necks. The astonished
t last all the dangers were overcome, and Hercules was set free. Then
with
a light heart, he started forth on his own wander
al. So when the time set for the match arrived, both the suitors went
with
light hearts to the meeting place. The king gave
wed the fiercest part of the fight. The angry bull dashed at Hercules
with
terrible force; but the hero was ready for the at
lled, found it lying forgotten on the ground. She was so much pleased
with
its shape that she filled it with her autumn frui
the ground. She was so much pleased with its shape that she filled it
with
her autumn fruits and flowers and took it for her
we see at so many of our autumn festivals. 13. “She filled the horn
with
her autumn fruits.” Fortune (Vatican, Rome).
ually it was hardly more than a little stream, but it was now swollen
with
the spring rains, and the waters had risen to suc
en to such a height that Hercules was afraid to trust himself in them
with
his precious burden. As he was standing on the ba
impossible for a man to do so. Hercules accepted the kind offer, and
with
the maiden on his back, Nessus, for that was the
the opposite shore. Before he reached it, he had planned to run away
with
Deïanira, and take her to his mountain cave, to b
e. So no sooner had his hoofs touched dry land than he galloped away,
with
the frightened girl clinging to his back, screami
lloped away, with the frightened girl clinging to his back, screaming
with
all her might. Hercules, who also was having a ha
hen he fell back — dead. Now the arrow which killed Nessus was tipped
with
, poison from a terrible creature that Hercules ha
that the shirt dipped in his blood was poisoned as much as the arrow
with
which Hercules had slain him. Deïanira and Hercul
here his master was living. He sought him out and gave him the shirt,
with
Deïanira’s message; and Hercules straightway put
short time, the deadly poison began its work, and Hercules was racked
with
strange pains. In his agony, he tried to tear off
he center of the maze, which was reached by a winding pathway, a path
with
so many turns and twists that one who entered it
he was, he had already invented the saw and the compass. Athens rang
with
praises of the clever lad, and it was said that h
the people of Athens might do if they learned of his crime. So taking
with
him his young son, Icarus, he left Athens in the
ly. But before long, Daedalus got himself into trouble by interfering
with
the king’s household, and Minos made both father
ds were flying to and fro, and then down at the sea which was covered
with
sail boats, when suddenly he said, “Oh, father, t
make two pair of wings. He joined feathers of different lengths, and,
with
his deft fingers, shaped them like birds’ wings.
aped them like birds’ wings. When they were finished he fastened them
with
soft wax to his son’s shoulders and to his own. T
tened them with soft wax to his son’s shoulders and to his own. Then,
with
a trembling voice, he said, “Icarus, my boy, watc
ot where he had seen his son sink, lifted the lifeless body, and swam
with
it to the shore of the nearest island. There, wit
ess body, and swam with it to the shore of the nearest island. There,
with
a heavy heart, he dug a grave and buried Icarus.
ancy calls, Dashing adown, ’mong the waterfalls; Then to wheel about,
with
its mate at play, Above and below, and among the
te at play, Above and below, and among the spray, Hither and thither,
with
screams as wild As the laughing mirth of a rosy c
as one day passing through a village, where he saw a beautiful maiden
with
whom he fell in love. Soon afterwards he married
ving, he buried in the ground his sword and sandals, and covered them
with
a heavy stone. Then, turning to his wife, he said
r of a baby boy. Minos loved his child very much and watched over him
with
great fatherly care, and the boy was taught all t
travelers; and the forests on either side of the highway were filled
with
fierce monsters. But Theseus killed all the robbe
illed all the robbers; by his cunning outwitted the cruel giants; and
with
his father’s sharp sword slew all the wild beasts
en the gates of the palace to all the people, and the city was filled
with
feasting and rejoicing at the coming of the heir
d after the other young prince. While Athens was almost beside itself
with
joy, King Minos, in Crete, waited day after day f
g of Athens. And one day, as Aegeus was walking in the palace gardens
with
Theseus, a messenger came running in hot haste, t
hot haste, to tell the news that King Minos was coming against Athens
with
a mighty army, to avenge the. death of his son. S
A Lock of Purple Hair, and What Came of It King Minos, filled
with
angry, bitter feelings, started to march against
, filled with angry, bitter feelings, started to march against Athens
with
a great army. On his way he had to pass through a
saw the army encamped outside the walls, and seated on a white horse,
with
his purple robe fluttering in the breeze, was Kin
arance, and no sooner had the princess seen him than she fell in love
with
him. She longed to see him more closely and to sp
ell in love with him. She longed to see him more closely and to speak
with
him, and felt pained at the thought of the war wh
er’s purple lock, which will enable you to conquer the city. Take it,
with
my love.” But Minos stepped back from her in horr
who would do that would do anything wicked. I will have nothing to do
with
you or your evil deeds.” Morning was breaking as
into the water, and, grasping the helm of the boat, cried, “I will go
with
you whether you want me or not, for without you l
d to shun her, as though they knew her story; so she lived lonely and
with
no one to love her, as a punishment for her wicke
h, and all the men were so weak from hunger that they had no strength
with
which to fight the well-fed soldiers of Crete. Th
ack; and the fourteen unlucky ones who drew the black balls went away
with
King Minos, and were given to the Minotaur for fo
the same dreadful thing was done. Although the Athenians were filled
with
horror at the cruelty of the demand, they dared n
en, either to free his city of this terrible yearly burden, or to die
with
his people. In vain the old king tried to make hi
red the king. “Let him do so.” All this time Ariadne had been looking
with
blushing cheeks and a beating heart at the brave
ntrance of the labyrinth that night, and when it was dark, she passed
with
him out of the palace gates. It was a clear, star
ord is sharp. Why should you not slay the monster and escape to-night
with
all your companions?” Theseus looked gratefully a
e end of it to the entrance gate, and to keep tight hold of the other
with
his left hand. If, then, he should kill the monst
r fear of waking him from his sleep, Theseus crept up behind him, and
with
his sharp sword cut off the monster’s head. Then
aw the starry heavens once more. Then he sank to the ground, worn out
with
his struggle and his wanderings. Ariadne had been
then him, and urged him to flee in the night. Theseus asked her to go
with
him and be his wife; and the girl consented, for
ed. Whenever strangers entered the streets, instead of welcoming them
with
kind words and offering them a resting place, the
people closed their doors against the wanderers, and even pelted them
with
dirt and stones. The children would follow them t
ple to give shelter to strangers and homeless wanderers, and to share
with
them the best fare they have to offer. In olden t
s of the town, there stood a little, modest-looking cottage, thatched
with
straw. In it dwelt an old couple, Philemon and hi
y were contented and happy, and always glad to share their last crust
with
any one who came to their door. One evening two s
gers entered the gates of the city. One was a tall, noble-looking man
with
massive head and fine features. His companion was
a curious cap, too, and in his left hand he carried a staff wreathed
with
two snakes. 15. “His feet seemed hardly to touc
e. Moreover, a crowd of children collected and followed the wanderers
with
hoots and cries. Philemon and Baucis, resting in
uproar and went to the door. When they saw the strangers approaching,
with
the jeering crowd at their heels, they hastened t
, “our cottage is small and our fare humble, but if you will share it
with
us, we shall feel honored.” The strangers gladly
le the old couple filled their plates. There was only bread and milk,
with
sweet honey and a few grapes from the vine in the
heir meal very much. As they kept filling and refilling their glasses
with
the sweet milk, Baucis became worried; for she kn
ed again in wonder. Where but a few moments since had stood a village
with
its many houses, there was now a lake, sparkling
of their own little cottage, there rose a large, magnificent temple,
with
pillars of marble and gold; and the door of the t
s of marble and gold; and the door of the temple was of ivory, inlaid
with
precious stones. Jupiter, the god who had worked
h precious stones. Jupiter, the god who had worked the wonder, turned
with
a smile to the astonished couple. “My good people
ranted.” Philemon and Baucis thought but an instant and then answered
with
one accord, “Let us, we pray you, be the guardian
when she found that he was bent on going, she begged him to take her
with
him. Ceyx would not think of leading Halcyone int
went down to the place where the boat was moored. There they parted,
with
many words of tenderness. Through her tears, Halc
ving her hand, until the boat passed out of sight and only the water,
with
the dazzling sunlight on it, met her tearful gaze
visions. When the beautiful Iris had entered this dark cave, it shone
with
a splendor of light and color such as had never b
of her dear husband, his hair wet and dripping, his garments covered
with
seaweeds and shells. In a sad voice he told the s
shells. In a sad voice he told the story of the shipwreck, and ended
with
these words: “Weep no more for the absent one; fo
ead, and can never come back to his beloved Halcyone.” Halcyone awoke
with
a cry. The vision had been so real that she looke
ossed about by the waves. Nearer and nearer to the shore it came, and
with
beating heart, scarcely knowing why, Halcyone wat
r feet the body of Ceyx, dead and cold, the hair dripping and covered
with
weeds and shells, just as she had seen it in her
f her lonely life without Ceyx, and she felt that she would rather be
with
him, even in dark Hades, than live in the bright
Watch her kindly, stars! From the sweet, protecting skies Follow her
with
tender eyes, Look so lovingly that she Cannot cho
e her sweetly, night! On her eyes, o’erwearied, press The tired lids,
with
light caress; Let that shadowy hand of thine Ever
r sisters, and that when they left the sky she had to travel far away
with
them. However that was, there came a time when th
the town a beautiful, dark-eyed girl, Ino, who was very much in love
with
the king. Ino was a witch, who made the king forg
. They had to lay aside their rich clothes and wear old rags and live
with
the shepherds’ children; and all’ day long they g
or the sake of a little gold. In due time, they came back to the king
with
their false report, that the oracle had said that
beyed. Everything was prepared, and the children were led out, decked
with
flowers, as the ancients used to deck the young l
sorrow and love. Quick as a flash, Phryxus sprang upon the ram’s back
with
Helle behind him, and the next minute they were f
. Here Phryxus married the king’s daughter. The -golden ram, worn out
with
the long, hard journey over land and sea, soon di
, was a rather weak, good-natured man; and one day Jason’s uncle came
with
a large army, and drove King Aeson and his family
aim his father’s kingdom. When the time for parting came, Chiron went
with
Jason to the foot of the mountain, and said, “My
on his shoulders and entered the stream. The water dashed against him
with
great force; he had to struggle with all his migh
am. The water dashed against him with great force; he had to struggle
with
all his might, and was out of breath when he land
been lost in the rushing water; so he had to walk the rest of the way
with
only one shoe. He came at last to the palace of h
is father’s brother and was led before the king. The king turned pale
with
fear at sight of Jason; for an oracle had foretol
a witch and knew many magic arts. The king was seated on his throne,
with
his little son at his feet and Medea at his right
first is to yoke two fierce, fire-breathing bulls to the plough, and
with
them to till four acres of land. The next is to s
eded in doing these three things, you may take the Golden Fleece back
with
you to Greece.” Thus spake the king and then dism
help awaiting him. For Medea, the king’s daughter, had fallen in love
with
him, and had come to talk with him and to offer h
he king’s daughter, had fallen in love with him, and had come to talk
with
him and to offer him her aid. She promised to giv
impossible, if in return he would make her his wife and take her back
with
him to his home in Greece. It may seem strange th
to leave her home and all the people who loved her, to go so far away
with
this stranger. Indeed, the girl herself hardly kn
is death, as they thought. In the midst of them sat the king himself,
with
Medea at his right hand. In all that vast crowd,
id, that Jason’s last hour had come. They were great, ugly creatures,
with
hoofs of brass, and horns pointed with iron. As t
ey were great, ugly creatures, with hoofs of brass, and horns pointed
with
iron. As they came tramping along, making the gro
and they fought so fiercely that in a short time the field was strewn
with
the dead bodies of the men who had sprung up from
iously awaiting him. In a very short time, the anchor was lifted, and
with
their sails flapping merrily in the breeze, the G
Greeks had started on their homeward way, carrying the Golden Fleece
with
them. After a long, hard journey, full of adventu
ived in the grove where he hunted. The stag was a beautiful creature,
with
great, soft eyes and branching antlers. He belong
he grove, and they had hung about his neck a golden necklace, studded
with
shining gems. He was the pet of all the people wh
lo often joined this happy pair in the forest, and laughed and played
with
them, just as though he, too, were a child. One h
rass, under a tree, and Cyparissus stood a little way off, practicing
with
his bow and arrow. Just how it happened he never
the bow, his foot slipped, the sharp steel glided off sidewise, and,
with
a little hiss, it entered the poor stag’s breast.
a little hiss, it entered the poor stag’s breast. Cyparissus, filled
with
horror, rushed to his companion’s side and drew t
not live without his dear playfellow, and was ready to pierce himself
with
the same arrow that had slain the stag. But Apoll
been a mere accident; and at last he induced him to give up the arrow
with
which he had meant to kill himself. But the poor
aughter ringing through the woods, nor see you wandering in the grove
with
your playmate. The birds will miss your happy son
a cypress tree, that he might continue to live in the green forests,
with
the birds and the flowers he loved so dearly. And
ed above graves as an emblem of grief. ——— Earth to Earth His hands
with
earthly work are done, His feet are done with
to Earth His hands with earthly work are done, His feet are done
with
roving, We bring him now to thee, and ask The
ask The loved to take the loving. Part back thy mantle, fringed
with
green, Broidered with leaf and blossom, And l
the loving. Part back thy mantle, fringed with green, Broidered
with
leaf and blossom, And lay him tenderly to sleep
p, And made his hours less lonely. Then part thy mantle, fringed
with
green, Broidered with leaf and blossom, And l
less lonely. Then part thy mantle, fringed with green, Broidered
with
leaf and blossom, And lay him tenderly to sleep
his own struggles in former days, he sent many a poor fisherman home
with
a full net and a happy heart. So years passed, un
ow it so happened that Circe herself had for a long time been in love
with
Glaucus; so she told him that Scylla was not wort
to do something very cruel. She handed Glaucus a little flask filled
with
a colorless liquid, and told him to throw it into
ed the little flask, which he thought so precious, and then went away
with
a happy heart. Poor Glaucus! He little knew what
eat heart; My heart, and the sea, and the heaven Are melting away
with
love! Henry Wadsworth Longfellow . A Youth
oved very dearly. Hyacinthus was his name, and I think you will agree
with
me that it is a very pretty name. You know a flow
u will agree with me that it is a very pretty name. You know a flower
with
a name very much like that? Perhaps they have som
er with a name very much like that? Perhaps they have something to do
with
each other. Let us read the story and see. Hyacin
ot up through the clouds, and, after a long pause, fell to the ground
with
a crash. 17. “He hurled his disc high into the
nd, hurried forward to pick it up. But the disc had struck the ground
with
such force that it rebounded, and hit the thought
the thoughtless boy on the forehead. Stunned by the blow, Hyacinthus
with
a little cry of pain, sank to the ground. Apollo
ollo rushed to his side, and kneeling down, tried to stanch the wound
with
his hand, while he tenderly caressed the lad. He
had finished, he stooped down and tenderly touched the boy’s forehead
with
his hand; in an instant the lifeless body vanishe
And since that day, so long ago, the beautiful purple hyacinth comes
with
the first breath of spring, to remind us of the s
t the finished work, his heart beat fast, and his face became flushed
with
excitement. The more he looked, the more restless
e statue. So it went on from day to day. Pygmalion had fallen in love
with
his own work; and sometimes, as he kissed the bea
er true lover’s kiss, so Galatea opened her eyes, looked at Pygmalion
with
wonder, and slowly stepped down from the pedestal
reeds that grew by the river. Now this same Pan was a great favorite
with
King Midas, and the king thought him the finest m
d; and one day he went so far as to ask the great god Apollo to enter
with
him into a contest of musical skill. Apollo, the
Midas. As judge, they chose the ruler of the mountain, a mighty king
with
long, white locks and flowing beard, and large dr
be present at the coming contest. In front of the judge stood Apollo
with
his golden cloak and shining lyre, and Pan himsel
stood Apollo with his golden cloak and shining lyre, and Pan himself,
with
his goatskin flung loosely about his shoulders. A
the gurgling of the brooks and the sighing of the wind in the trees,
with
now and then a strange cry, as though a wild beas
s of his lyre. When Apollo had finished, all the people ran up to him
with
cries of praise and thanks, and crowned him with
people ran up to him with cries of praise and thanks, and crowned him
with
his own laurel wreath of victory. But Midas, fool
time, the wig was on his majesty’s head, and he sent away the barber
with
the threat that he would kill him if he told any
felt very much better after this, and, rilling up the hole, went home
with
a lighter heart. Time passed, and over the hole w
man is, soft as woman, Pliant as a wand of willow, Stately as a deer
with
antlers. When he sang the village listene
when they spoke in angry tones, the whole mountain shook and quivered
with
the roaring, and the land round about trembled as
k and quivered with the roaring, and the land round about trembled as
with
an earthquake. The Cyclops were almost covered wi
about trembled as with an earthquake. The Cyclops were almost covered
with
hair, like animals, and this, together with their
clops were almost covered with hair, like animals, and this, together
with
their one fiery eye, gave them a very fierce look
le large one; and that one gleamed from the middle of their foreheads
with
such an angry glare that it frightened you much m
like a bit of sunshine and clear sky, and he fell very deeply in love
with
her. He forgot to look after his sheep, but let t
look pleasing to the fair Galatea; so he combed out his tangled locks
with
a rake, and cut his shaggy beard with a scythe, a
he combed out his tangled locks with a rake, and cut his shaggy beard
with
a scythe, and then gazed into the clear, still wa
felt, nor the icy cold of midwinter; there you will find trees laden
with
rosy apples, and vines with clusters of golden an
idwinter; there you will find trees laden with rosy apples, and vines
with
clusters of golden and purple grapes; there you m
t a flowing mane; feathers adorn the birds, and the sheep are clothed
with
wool; so too, a beard and shaggy hair are becomin
to her, and at the roar of his awful voice. Besides, she was in love
with
a young shepherd named Acis; and so, when Polyphe
erd and Galatea were sitting lovingly together. Then his heart burned
with
wrath, and he seized a large rock and hurled it a
mus had never seen them. The Shepherd’s Song To His Love Come, live
with
me and be my love, And we will all the pleasures
usand fragrant posies, A cap of flowers, and a kirtle Embroidered all
with
leaves of myrtle; A gown made of the finest wool
sps and amber studs; And if these pleasures may thee move, Come, live
with
me and be my love. Thy silver dishes for thy mea
ght each May morning: If these delights thy mind may move, Then, live
with
me and be my love. Christopher Marlowe .
at such hours as I could withdraw from other literary avocations, and
with
but a moderate apparatus of books ; hence the err
to correct principles, I had not acquired the habit of applying them
with
readiness and accuracy. Considering these real de
by its merits. Of the present Edition I think I may venture to speak
with
more confidence. It is the result of my reading f
g which I have gone through the whole of the Greek and Latin classics
with
a view to it ; and I can assert with truth that t
of the Greek and Latin classics with a view to it ; and I can assert
with
truth that there are very few of the references i
d to, though not enjoined on, the higher classes. I think I may speak
with
some confidence of the correctness of the narrati
, book-binders, etc. to petition against us ; the newspaper press is,
with
a few honourable exceptions, arrayed against us ;
the public be the gainer ; and if an author has parted, or will part,
with
his copyright, let it become common property at t
if they have the power to do it. For my own part, I view the question
with
tolerable indifference, as even under the present
all human relations. Another friend, Mr. Brooke, was equally liberal
with
respect to the plates ; and should mythology ever
of the present Edition of this work : I have printed them separately,
with
the intention of inserting them in the remaining
ence to nourish. This perfectly unforced etymology accurately accords
with
the moon, whose influence on vegetation and growt
h we have explained the mythe of Niobe, was, we find, a favourite one
with
our elder poets. See Phin. Fletcher, Purple Islan
the under-world. The name Geryoneus might correspond in signification
with
κλυτὸѕ and κλύμενοѕ, epithets of Hades. Page 394.
ora of the Greeks, by whom Dionysos does not seem to have been united
with
the two goddesses, as Liber was at Rome. We would
eems to have been given to the termination in inus, and hence we meet
with
Censorinus and Marcellinus. If these observations
. lxvi. 1. — 4. Zeus Ægiochos ; the œgis on’his shoulder, and crowned
with
oak. Cameo in the Bibliothèque Impériale. G. M. 3
e monetary triumvir. Coin of the Sentian family. G. M. 4. — 2. Kronos
with
the harpe in his hand. G. M. 1. Winkelman, Pierre
ans. G. M. 49. Decamps, Select. Num. 83. — 2. The triple Hecate ; one
with
the crescent on her head, and holding two torches
a Phrygian cap, and holding a knife and a serpent ; the third crowned
with
laurel, and holding cords and keys. G. M. 123. La
. Petopon, i. 35. — 5. Demeter Thesmophoros showing Dionysos the roll
with
the rites of the mysteries ; a priestess at the w
ing a drinking-horn (ῤυτὸν) in one hand, a cup in the other : Ariadne
with
a thyrse in one hand, a cantharus in the other ;
ale stands behind her. Heracles has his lion-skin and club ; a female
with
a thyrse stands beside him. Painting on a Vase. G
at the head of their history, for the early history of every people,
with
whom it is of domestic origin, is mythic, its fir
which form the mythology of a people, such as the Greeks for example,
with
whom it is rich and complicated. We regard the fo
er we may say is the truth, both hypotheses are true : man commencing
with
the knowledge of one God, gradually became a poly
n called the regent of the sun. Personification properly accords only
with
qualities and attributes ; and we shall in our pr
nly with qualities and attributes ; and we shall in our progress meet
with
a class of deities, such as Mischief, Strife, Pra
body of mythes, or legends of their adventures, and of their dealings
with
mankind, should gradually arise ; and as they pas
avenging power of Apollo, whose priest Chryses was, would pronounce,
with
as full conviction as if it had been something wh
iest9. How far this theory is well founded, and whether it will apply
with
equal force to other mythologies as to that of Gr
he west side adopted the ingenious expedient of pelting his adversary
with
balls of ox-fat, which sticking to his body and t
usually explained by some legend. Of this practice also we shall meet
with
instances as we proceed ; for the present we will
h instances as we proceed ; for the present we will content ourselves
with
a single example. In the island of Samos stood a
ca, saw as he was one day on the seashore a huge lion approaching him
with
his mouth wide open. In his terror he uttered a p
ch he climbed. The lion came and laid himself at the foot of the tree
with
his mouth still open, as if he required compassio
rs, daughters of the eye ; and dreams, daughters of night : an ass is
with
them the father of hanging ears 24. A similar mod
gave occasion to a legend, alluded to by Shakspeare32, of his combat
with
a lion, and pulling out his heart. The rich melod
times, theories of a different kind have been advanced, and supported
with
much ingenuity and learning. The ancient systems
eology of polytheistic religions, and seeking to reduce it to harmony
with
the original monotheism of mankind. Vossius endea
he Asiatic Researches, and the works of Polier, Ward and some others,
with
the various translations that have been made from
. We should pay particular attention to the genealogies which we meet
with
in mythology, as they frequently form the key to
mountains and other natural barriers. As they were naturally endowed
with
a lively imagination, there gradually grew up in
s they alone visited ; and these stories, it is likely, were detailed
with
the usual allowance of travellers’ licence. Poets
the favoured clime of Hellas, caught up the tales, and narrated them
with
all the embellishments a lively fancy could besto
d traditions of other kings of the gods whom they could not reconcile
with
their own Zeus, and of queens who could not be br
with their own Zeus, and of queens who could not be brought to agree
with
their Hera. But a new difficulty here presented i
overcome by their Zeus ; and that the goddesses had indeed cohabited
with
Zeus, but they had not been his lawful wives. And
e may be certain that the mythes contained in Homer and Hesiod accord
with
the current creed of their day, and are a faithfu
irst who openly taught this truth ; and he was in consequence charged
with
atheism, and narrowly escaped the punishment of d
by ancient priests and sages61. After an intercourse had been opened
with
Asia and Egypt, mysteries came greatly into vogue
eatly into vogue in Greece. In these it is thought62, but perhaps not
with
sufficient evidence, the priests who directed the
they were solicitous to maintain, to endeavour to show its accordance
with
the truths established by the philosophers, by re
to be employed63. It was thus that the wine-god Dionysos was made one
with
the sun-god Helios, and this last again, as some
made one with the sun-god Helios, and this last again, as some think,
with
the archer-god Phœbos Apollo. As we proceed we sh
eparated, at their pleasure ; ideas imported from Egypt were mixed up
with
the old tales of gods and heroes ; and the fable
m that handed down by tradition, that, as is more especially the case
with
Euripides, the poet appears at times to have foun
s throats built their nests in the branches, and delighted the hearer
with
their song. Verdant meads, adorned with various f
hes, and delighted the hearer with their song. Verdant meads, adorned
with
various flowers, climbing vines, and trees hangin
eads, adorned with various flowers, climbing vines, and trees hanging
with
delicious fruits, everywhere met the view in this
d by Hermes in Panchæic letters, which the voyager says were the same
with
the sacred characters of the Egyptian priests. Ze
e seems to have treated some of the higher gods, as Zeus for example,
with
a degree of respect, he was less particular with
as Zeus for example, with a degree of respect, he was less particular
with
the inferior ones and with the heroes. Thus of Ap
degree of respect, he was less particular with the inferior ones and
with
the heroes. Thus of Aphrodite he says, that she w
an other women72. Cadmos was cook to a king of Sidôn, and he ran away
with
Harmonia, a female flute-player73 The work of Eu
Hyperiôn, one of her brothers, to whom she bore two children, endowed
with
marvellous sense and beauty, named Helios and Sel
senses through grief, and went roaming in madness through the country
with
dishevelled locks, beating drums and cymbals. She
l things the opposite of his grim sire ; whence the people, delighted
with
his virtues, named him Father, and finally placed
, the allegorical system of interpretation prevailed at the same time
with
the historical. This mode of exposition was intro
ifications of the powers of nature. When the Romans became acquainted
with
Grecian literature, they identified the gods of G
cquainted with Grecian literature, they identified the gods of Greece
with
such of their own deities as had a resemblance to
nd Christianity, the allegorising principle was applied to the former
with
still greater assiduity than heretofore. The New
than heretofore. The New Platonists endeavoured by its aid, in union
with
Oriental mysticism, to show, that the ancient rel
ss many of the mythes and practices of Heathenism became incorporated
with
the pure religion of the Gospel, and Christianity
splay. On the final overthrow of Heathenism its mythology slept along
with
its history and literature the sleep of the dark
heroic poems which are regarded as the works of Homer are named, are (
with
the exception of some parts of the Hebrew Scriptu
ver, have long since perished. The age of Hesiod is equally uncertain
with
that of Homer. Three only of the poems ascribed t
s also only a few fragments have been preserved. The same is the case
with
the poems named the Melampodia and Ægimios, likew
Egypt, the critic Zenodotus of Ephesus united several of these poems
with
the Ilias and Odyssey into one whole, commencing
of these poems with the Ilias and Odyssey into one whole, commencing
with
the marriage of Heaven and Earth, and ending with
e whole, commencing with the marriage of Heaven and Earth, and ending
with
the death of Odysseus. This was named the Epic Cy
m the Metamorphoses of Ovid, of whose legends the Greek originals can,
with
few exceptions, be pointed out85. It was also in
raphy and astronomy, give to them a degree of folly and inconsistency
with
which they cannot justly be charged88. The earlie
an Homer appears to have possessed. As navigation and the intercourse
with
foreign countries increased, just ideas respectin
they love to imitate their predecessors, they often are unacquainted
with
the advance of knowledge, they write for the peop
Homer sings, or rather of the poet’s own time, though well acquainted
with
navigation, do not appear to have been in the hab
r of the upper hemisphere ; while that of the inferior one was filled
with
eternal gloom and darkness, and its still air unm
res and pipes, and the worshipers feasted having their heads wreathed
with
garlands of the god’s favourite plant, the bay. T
entioned by Homer, and the Greeks appear to have been well acquainted
with
the people of the west coast of Lesser Asia. They
have no means of ascertaining whether they supposed it to communicate
with
the Ocean, like the western part of the Sea. Of C
width, nations enjoying the peculiar favour of the gods, and blessed
with
happiness and longevity, — a notion which continu
to infer that Olympos, the abode of the Grecian gods, was synonymous
with
Heaven, and that the Thessalian mountain, and tho
ve that the Achæans held the Thessalian Olympos, the highest mountain
with
which they were acquainted, to be the abode of th
ny knowledge of the signs of the Zodiac until after their intercourse
with
Asia and Egypt had commenced. Tartaros was, as we
nquered were shut up in it, and in the Ilias129 Zeus menaces the gods
with
banishment to its murky regions. Such were the op
colonies on the shores of the Euxine, and the intercourse thus opened
with
the interior of Asia, led to the supposition that
e quit the subject of the cosmology of the ancient Greeks, to compare
with
it that invented by our own great poet in his Par
over-canopied by a ‘fiery concave,’ and its only entrance was closed
with
lofty portals. And thrice threefold the gates :
ere brass, Three iron, three of adamantine rock Impenetrable, impaled
with
circling fire Yet unconsumed. These gates were k
mpleted, the Universe consisted of Heaven, Hell, Chaos, and the World
with
its contents. It is thus that the most imaginativ
nce, And justify the ways of God to men. Its agreement in some parts
with
the cosmology of Homer and Hesiod is worthy of at
a and Scandinavia, excluding the idea of the death of a god) ; causes
with
them becoming parents, effects children, the prod
being the birth of a divine child. Every cosmogonic system commences
with
a Chaos, or state of darkness and confusion. The
os Day and Æther. Earth now produced Uranos (Heaven), of equal extent
with
herself, to envelope her, and the Mountains and P
st him : but fear seized on them all except Kronos, who lying in wait
with
the sickle with which his mother had armed him, m
r seized on them all except Kronos, who lying in wait with the sickle
with
which his mother had armed him, mutilated his uns
one in his stead to Kronos. This stone he afterwards threw up143, and
with
it the children whom he had devoured. When Zeus w
undred-handed, and called them to their aid. The war was then resumed
with
renewed vigour, and the Titans were finally vanqu
and support the heaven ; and the barren salt Sea. United then by Love
with
Uranos, she gives birth to the Titans, the origin
of himself, and Earth was the only female being that could be united
with
him. The Cyclopes, that is the Whirlers,145, whos
of men154. Their task being thus completed, and the earth replenished
with
its fitting inhabitants, the Titans are dismissed
t Kronos and Rhea, are counted among the Titans, and set in hostility
with
the Kronids. Thus Pherecydes157 commences with sa
, and set in hostility with the Kronids. Thus Pherecydes157 commences
with
saying that Uranos reigned first, and had by Eart
following lines : And fabled how the serpent whom they called Ophiôn
with
Eurynome (the wide- Encroaching Eve perhaps) had
, ‘eldest of things,’ does not belong to the Titans, we will commence
with
an account of her. Νύξ. Nox. Night. In the
ave flung him from the sky down into the sea, but that he took refuge
with
Night, ‘the subduer of gods and men,’ whom Zeus r
gned to Night by Homer or Hesiod ; but succeeding poets furnished her
with
one. Æschylus177 speaks of her ‘dark chariot’ ; E
stream over which he rules. The name Oceanos is apparently connected
with
a family of words signifying water 190; that of T
his mother and his wedded wife, And his dear children ; but the grove
with
laurel shaded The son of Zeus went into202. Mimn
he East. We are to recollect that the cup was winged, that is endowed
with
magic velocity. Neither Homer nor Hesiod speaks o
account of the fate of his son Asclepios. But as this did not accord
with
the Hellenic conception of either Helios or Apoll
he night, in the form of her mother. The virgin was obliged to comply
with
his wishes, and Clytia filled with jealous rage d
. The virgin was obliged to comply with his wishes, and Clytia filled
with
jealous rage discovered the secret to Orchamos, w
oaths238. As he was not one of the Olympian gods he was not honoured
with
temples in Greece, but he had altars at Corinth,
saying that he had seen a fertile land lying beneath the ‘hoary sea’,
with
which he would be content. The gods then swore th
sented by artists driving his four-horse chariot, his head surrounded
with
rays, a whip in his hand, and preceded by Eosphor
whip in his hand, and preceded by Eosphoros. Sometimes he is standing
with
a flambeau in his hand, and two of his horses nea
to the names of the Sun in the languages which are of the same family
with
the Greek242. Σϵλήνη. Luna. Moon. Selene,
ôn, on whom Zeus had bestowed the boon of perpetual youth, but united
with
perpetual sleep ; and that she used to descend to
s of the dawn, but in the works of succeeding poets she is identified
with
Hemera, or the Day265. Homer, who is silent respe
heaven273. The lovely goddess of the dawn was more than once smitten
with
the love of mortal man. She carried off Oriôn, an
ick goddess, having forgotten to have youth joined in the gift, began
with
time to discern old-age creeping over the visage
ching, she abstained from his bed, but still kept him and treated him
with
due attention in her palace on the eastern margin
hem in pairs in the task of production ; and yet we find Crios united
with
a daughter of Pontos and Earth, one of a class of
th, one of a class of beings quite alien from the Titans, and Iapetos
with
an Ocean-nymph ; while Themis and Mnemosyne are r
children of Heaven and Earth. She rewards sacrifice and prayer to her
with
prosperity. She presides over the deliberations o
ntrast to Apollo and Artemis, who have similar power) she is honoured
with
all power among the immortals, and is by the appo
. This passage is, however, plainly an interpolation in the Theogony,
with
which it is not in harmony. It has all the appear
itself an epithet of his sister Artemis299. It was a common practice
with
the Greeks (of which we shall find many instances
cate we seem to have instances of both processes ; she was identified
with
Selene, Artemis, and Eileithyia, all probably moo
ith Selene, Artemis, and Eileithyia, all probably moon-goddesses, and
with
Persephone, of whom the original conception was t
reign of Kronos, when, according to Hesiod318, Men lived like gods,
with
minds devoid of care, Away from toils and misery
banquet they enjoyed, From every ill remote. They died as if O'ercome
with
sleep, and all good things were theirs. The bount
ng’ Erinnyes319. The only adventure recorded of this god is his amour
with
the Ocean-nymph Philyra : dreading the jealousy o
istinct existence to this deity. Kronos was in after times confounded
with
the grim deity Moloch, to whom the Tyrians and Ca
ered their children in sacrifice. The slight analogy of this practice
with
the legend of Kronos devouring his children, may
e sufficed for the Greeks to infer an identity of their ancient deity
with
the object of Phœnician worship. It was not impro
ship. It was not improbably the circumstance of both gods being armed
with
a sickle, which led to the inference of Kronos be
ed with a sickle, which led to the inference of Kronos being the same
with
the Saturnus of the Latins327. The fabled flight
tractions in the eyes of those who are long and intimately acquainted
with
them. This is particularly the case with the beau
ng and intimately acquainted with them. This is particularly the case
with
the beautiful mythology of Greece : we are in gen
e with the beautiful mythology of Greece : we are in general familiar
with
its legends from an early age, but we view them d
ogy not enter into our literature, and were we to remain unacquainted
with
it till we should open the volumes of Homer, what
he ever firm Seat of the gods is, by the winds unshaken, Nor ever wet
with
rain, nor ever showered With snow, but cloudless
ds as. driver the chariot of Diomedes, Loud groan’d the beechen axle
with
the weight, For a great god and valiant chief it
th ; the nectar is handed round by Hebe (Youth), Apollo delights them
with
the tones of his lyre, and the Muses in responsiv
ling345. They frequently partake of the hospitality of men346, travel
with
them347, and share in their wars and battles348.
suggest such as they pleased350. They required of men to honour them
with
prayer, and the sacrifice of oxen, sheep, goats,
e pains of the wedded state. Ares and Hermeias intrigued occasionally
with
mortal women, but the character of Phœbos Apollo
stained purity357. Of the goddesses, Aphrodite alone could be charged
with
breach of chastity358; Artemis, Pallas Athene, He
9. The gold which proceeded from the workshop of Hephæstos was filled
with
automatic power ; his statues were endowed with i
Hephæstos was filled with automatic power ; his statues were endowed
with
intelligence360 ; his tripods could move of thems
of themselves ; he made the golden shoes, or rather soles (πέιλα)361
with
which the gods trod the air and the waters, or st
n to mountain upon the earth, which trembled beneath their weight362,
with
the speed of winds or even of thought363. The cha
to and fro between heaven and earth through the yielding air, or skim
with
them along the surface of the sea without wetting
Oceanos and Tethys ; or on occasions in which the gods wish to appear
with
state and magnificence368. On ordinary occasions
ix altars to six pairs of deities, but they were not exactly the same
with
those above enumerated373. In later times it beca
t, as wives of Zeus, will find their more appropriate situation along
with
their children. Ζєύς. Jovis, Jupiter. Zeus
affectionate to his children, he occasionally menaces or treats them
with
rigour384. In the Odyssey the character of this g
d in their arms ; Adrasteia rocked him in a golden cradle, he was fed
with
honey and the milk of the goat Amaltheia, while t
from the streams of Ocean, and on nectar which an eagle drew each day
with
his beak from a rock389. This legend was graduall
do thou too bring forth,” said the goddess, and smiting the mountain
with
her staff she caused to gush from it a copious fl
belonging to places in Crete392. All, therefore, that we can collect
with
safety from these accounts is that the worship of
to their own country, a practise of which as we proceed we shall meet
with
other instances. In the Theogony the celestial pr
moral) was not always a source of happiness to those whom he honoured
with
it. Io, for example, underwent a dreadful persecu
ly Greek style to represent magnitude or excellence by associating it
with
the name of the deity397, it will not surprise us
mmemorated in the Book of Genesis, ‘when angels dwelt and God himself
with
man’ — we are indebted for some interesting legen
approached a humble cottage where dwelt an aged man, named Philemôn,
with
Baucis his wife, of equal years : by them the way
n the isle of Ægina. But, though there were few deities less honoured
with
temples and statues, all the inhabitants of Hella
stream ; Poseidôn, under the form of the river-god, ‘mingled in love’
with
her, and she became the mother of Pelias and Nele
od. According to a Thessalian legend, he smote a rock in that country
with
his trident, and forth sprang the first horse, wh
e given the Harpy-born steeds of Achilles to Peleus433 ; he is joined
with
Zeus as the teacher of the art of driving the cha
e art of driving the chariot434; and when Menelaos charges Antilochos
with
foul play in the chariot-race, he requires him to
e habit of regarding the horse as in some mysterious manner connected
with
the water441, we may hesitate to give our full as
dominion in common. In like manner Poseidôn is said to have contended
with
Hera for Argos446, and with Helios for Corinth447
manner Poseidôn is said to have contended with Hera for Argos446, and
with
Helios for Corinth447; with Zeus for Ægina448, an
ave contended with Hera for Argos446, and with Helios for Corinth447;
with
Zeus for Ægina448, and with Dionysos for Naxos449
Argos446, and with Helios for Corinth447; with Zeus for Ægina448, and
with
Dionysos for Naxos449; and to have exchanged Delo
nd with Dionysos for Naxos449; and to have exchanged Delos and Delphi
with
Apollo for Calauria and Tænaron450. Mythes of thi
d rivers as well as of the sea. The legends respecting him (his amour
with
Demeter, the earth, for instance,) are on this su
rue origin to be from the root ΠΟΩ, and that it is of the same family
with
πότος, πόντος, ποταμòς, all relating to water and
an the ancient Greeks were472. In process of time, when communication
with
Egypt and Asia had enlarged the sphere of the ide
ge of ideas, it will not be an uninteresting employment to compare it
with
that in the eleventh book of Homer's Odyssey. The
n the eleventh book of Homer's Odyssey. The poet Claudian480 too has,
with
his usual elegance, drawn a luxuriant description
, the analogy of the conclusion of the day and the setting of the sun
with
the close of life, may have led the Greeks485, or
ose who were to be his subjects. Pindar speaks of the staff of Hades,
with
which he drives down (κατάγει) the dead along the
e unsuspecting maiden. She covered the poor bird, as she thought him,
with
her mantle, and Zeus then resuming his proper for
ut of his course at sea, he tied her hands together and suspended her
with
anvils at her feet between heaven and earth505 ;
os506. In this poem the goddess appears dwelling in peace and harmony
with
Leto, Dione, Themis and their children : later po
ade Io, Semele, Alcmena and other women, pay dear for their intrigues
with
the Olympian king. The children of Zeus and He
basket’s rim Was Hermes form’d, and near to him lay stretch’d Argos,
with
ever-sleepless eyes supplied ; Out of whose purpl
upplied ; Out of whose purple blood was rising up A bird, whose wings
with
many coulours glow’d : Spreading his tail, like a
ant named Kyperos, and of the Helichrysos, which is of the same genus
with
the Asteriôn519. At Argos there was a temple of H
e of these names will however appear from a comparison of this legend
with
the one just given, and with those which are to f
appear from a comparison of this legend with the one just given, and
with
those which are to follow. At Samos the temple of
to prevent her flight from Zeus. The cakes may have had some analogy
with
the confarreatio of the Romans526, or our own usa
the Ilias. Hera, the legend said, offended for some cause or another
with
Zeus, renounced his bed and society. The god in p
s. Then discovering the cheat, she became reconciled to her lord, and
with
joy and laughter took herself the place of the br
re were fourteen images ready (one for each of the cities of Bœotia),
with
which they repaired to the banks of the Asopos. E
rn, Cithærôn would not permit her, saying that Zeus was abiding there
with
Leto. The nurse then went away, and Hera in conse
nurse then went away, and Hera in consequence of this associated Leto
with
herself in her temple and altar under the title O
exhibits no symptoms of becoming effete, but brings forth her progeny
with
undiminished vigour in each succeeding year, the
hand a pomegranate, the emblem of fecundity ; in the other a sceptre,
with
a cuckoo on its summit540. Her air is dignified a
onflict of the gods548, this goddess herself strikes him to the earth
with
a stone. To give an idea of his huge size and str
yalios, which is frequently given to him in the Ilias552, corresponds
with
hers. The figurative language, which expresses or
his amours related at any length by the poets is that of his intrigue
with
Aphrodite. Ares — so sang Demodocos to the Phæaci
aid that Alectryôn was a youth whom Ares placed to watch while he was
with
Aphrodite ; and, for neglect of his task, he was
d558 to have been the offspring of Ares and Aphrodite, of whose union
with
Hephæstos (to whom he gives a different spouse) h
as a warrior, of a severe menacing air, dressed in the heroic style,
with
a cuirass on, and a round Argive shield on his ar
; 8. Impetuous, etc. The name Ares (Ἄρης) would seem to be connected
with
ἀνὴρ, ἄῤῥην and ἀρϵτὴ (valour), and therefore to
k that, like those of Hermes and Pallas-Athene, his character changed
with
the change of manners in Greece565. Ἥϕαιστος
tering into their composition : they were moreover frequently endowed
with
automatism. All the habitations of the gods on Ol
he formed the golden maidens, who waited on him, and whom he endowed
with
reason and speech573. He gave to Minôs, king of C
attempting to aid his mother Hera, whom Zeus had suspended in the air
with
anvils fastened to her feet. As knowledge of the
egarded as the forges of Hephæstos ; and the Cyclopes were associated
with
him as his assistants. In Homer, when Thetis want
son, she seeks Olympos, and the armour is fashioned by the artist-god
with
his own hand. In the Augustan age, Venus prevails
s prevails on her husband, the master-smith, to furnish her son Æneas
with
arms ; and he goes down from Heaven to Hiera, and
e Cyclopes to execute the order584. It is thus that mythology changes
with
modes of life. Hephæstos and Pallas-Athene are fr
ct and elegant. The artist-god is usually represented as of ripe age,
with
a serious countenance and muscular form : his hai
form : his hair hangs in curls on his shoulders. He generally appears
with
hammer and tongs at his anvil, in a short tunic,
ngs at his anvil, in a short tunic, and his right arm bare, sometimes
with
a pointed cap on his head. The Cyclopes are occas
with a pointed cap on his head. The Cyclopes are occasionally placed
with
him. The poetic epithets of Hephæstos were derive
93. It was apparently to bring the life of the gods more into harmony
with
that of men, that the office of cup-bearer was af
were Phœbos-Apollo, and Artemis. While wandering from place to place
with
her children, Leto, says a legend most prettily t
d in Lycia. The sun was shining fiercely, and the goddess was parched
with
thirst. She saw a pool, and knelt down at it to d
ws of these deities made a childless mother, and stiffened into stone
with
grief604. Tityos, the son of Earth or of Zeus and
ra, happened to see Leto one time as she was going to Pytho. Inflamed
with
love he attempted to offer her violence : the god
, and he soon lay slain by their arrows. His punishment did not cease
with
life : vultures preyed on his liver in Erebos605.
self as Night, and esteems her name to be of the same family of words
with
λήθω, λήθη, and with the Latin lateo and Laverna,
teems her name to be of the same family of words with λήθω, λήθη, and
with
the Latin lateo and Laverna, and, therefore, to s
gnify concealment or darkness. The parents assigned to her correspond
with
this hypothesis ; for light, which is made to spr
ildness of character usually ascribed to this goddess608, also accord
with
Night ; and if it should appear that the children
inx fair Which Phœbos held, or of the Muses’ lay, Who sang responding
with
melodious voice. Eminent bards, such as Demodoco
, and would erect there the temple vowed by his mother. Leto assented
with
an oath, and the friendly isle received her. For
in ignorance of this great event,) were assembled in the isle. Moved
with
compassion for the sufferings of Leto, they dispa
ssembled goddesses, walked firmly on the ground ; and Delos, exulting
with
joy, became covered with golden flowers614. Calli
d firmly on the ground ; and Delos, exulting with joy, became covered
with
golden flowers614. Callimachus615 relates the bir
ers of Hellas refused to hearken to the prayers of the goddess. Moved
with
wrath, the unborn Apollo menaced Thebes for her d
ction of the brothers Trophonios and Agamedes. Meanwhile Apollo slays
with
his arrows the monstrous serpent which abode ther
ed into his temple. Then quick as thought he came as a handsome youth
with
long locks waving on his shoulders, and accosted
is said, came out of his den and attacked Leto when she was going by
with
her children in her arms ; she stood then on a ro
on her son by calling to him, ἵε, παî, and he dispatched the monster
with
his arrows619. This serpent, another version of t
y of his character, for he never ventures to use the same familiarity
with
him as with the other gods, Zeus himself not exce
racter, for he never ventures to use the same familiarity with him as
with
the other gods, Zeus himself not excepted. Apollo
ons. The purity of his character appears also in this, that no amours
with
either goddesses or mortals are ascribed to him i
ineage from the residents of Olympos, Phœbos-Apollo was also provided
with
his love-adventures by the poets ; yet it is obse
servable that he was not remarkably happy in his love, either meeting
with
a repulse, or having his amour attended with a fa
his love, either meeting with a repulse, or having his amour attended
with
a fatal termination, and that none of these heroi
t alone, indifferent to all other love. Phœbos beheld her, and burned
with
passion. She flies, he pursues ; in vain he exhau
ught tidings to Phœbos of the marriage of Ischys, the son of Eilatos,
with
Coronis, the daughter of Phlegyas. The tale is al
hrough his divine power. At his desire Artemis shot the fair offender
with
her arrows. Marpessa, the daughter of Evenos, was
when she grew old Apollo would desert her, she wisely chose to match
with
her equal, and gave her hand to her mortal lover6
amed Aristæos629. The only celestial amour recorded of Apollo is that
with
the muse Calliope, of which the fruit was Orpheus
e. The former, having by accident killed a favourite stag, pined away
with
grief, and was changed into the tree which bears
The latter, a youth of Amyclæ, was playing one day at discus-throwing
with
the god. Apollo made a great cast, and Hyacinthos
life, he drew on himself the enmity of Hades, on whose complaint Zeus
with
his thunder deprived him of life. Apollo incensed
ut, on the entreaty of Leto, he was so far mollified as to be content
with
the offender’s becoming a servant to a mortal man
that the god was condemned to servitude. Every eighth year the combat
with
the Pythôn was the subject of mimic representatio
and Pheræ was a town sacred to the goddess Hecate, who was connected
with
the lower-world641. It cannot be said positively
hich Athena for fear of injuring her beauty had flung away, contended
with
Apollo before the Muses, and was by him flayed fo
painted race Of Agathyrsians ; he, along the tops Of Cynthos walking,
with
soft foliage binds His flowing hair, and fastens
s of the sophist Himerius658. «When Apollo was born, Zeus adorned him
with
a golden headband and lyre, and gave him moreover
ong men, but tuning all their melodies to the god. Castalia too flows
with
poetic silver streams, and Cephissos swells high
lows with poetic silver streams, and Cephissos swells high and bright
with
his waves, emulating the Enipeus of Homer. For, l
ans were assigned to the pure god Phœbos-Apollo ; and this connection
with
the god of music gave origin to the fable, as it
sy chirping tettix (cicada), or tree-hopper, was naturally associated
with
the god of music ; and as the god of augury Apoll
anly strength and beauty. His long curling hair hangs loose, or bound
with
the strophium behind ; his brows are wreathed wit
gs loose, or bound with the strophium behind ; his brows are wreathed
with
bay ; in his hands he bears his bow or lyre. The
eople-rouser, etc. This god had several epithets apparently connected
with
the Greek name of the wolf (λύκος) ; but as there
igin. Thus the god is called by Homer λυκγϵυὴς, which may be rendered
with
the utmost propriety Light-born,665 whereas the u
ὺς), as the guardian of the streets and roads (ἀγυιαί). Stone-pillars
with
pointed heads, placed before the doors of the hou
healing power (from παύω or ΠΑΩ), in which case he would be identical
with
Pæeôn ; or from his protecting and avenging chara
hine ; of which the advocates for the original identity of this deity
with
Helios see at once the appropriateness : the main
he Latin pello, to drive away ; by others again from ἀέλιος, the sun,
with
the digamma F between the two first vowels. The s
, Or Erymanthos, in the chase rejoiced Of boars and nimble deer ; and
with
her sport The country-haunting nymphs, the daught
ndants. Of towns and cities she required not more than one, satisfied
with
the mountains, which she never would leave but to
to aid women in the pains of child-birth. Her indulgent sire assented
with
a smile, and gave her not one but thirty towns. S
ds to Arcadia, where Pan, the chief god of that country, supplies her
with
dogs of an excellent breed. Mount Parrhasios then
e first exploit of the huntress-goddess. Five deer larger than bulls,
with
horns of gold, fed on the banks of the ‘dark-pebb
efoil on which the horses of Zeus feed, and fill their golden troughs
with
water. The goddess herself meantime enters the ho
ess of that name, and of a similar nature, having been perhaps united
with
her. There was a similar deity named Aphæa worshi
d Charme, was a favourite companion of Artemis. Minôs falling in love
with
her, pursued her for the space of nine months, th
as she was ; Alpheios pursued her. She sped all through Arcadia, till
with
the approach of evening she felt her strength to
n. Alpheios resumed his aqueous form, and sought to mingle his waters
with
hers. She fled on under the earth and through the
uit of Alpheios688. The legend at Letrini was689 that he fell in love
with
her, but seeing no chance of success in a lawful
she and her nymphs were celebrating a pannychis or wake, and mingled
with
them. But the goddess, suspecting his design, had
uspecting his design, had daubed her own face and those of her nymphs
with
mud, so that he was unable to distinguish her, an
of the pleasing mythe was, that Alpheios was a hunter who was in love
with
the huntress Arethusa. To escape from his importu
e Alpheios rose in Arethusa, whose pellucid waters also became turbid
with
the blood of the victims slain at the Olympic gam
he moon was worshiped, it need not surprise us to find her identified
with
Selene, with Hecate, and even with Persephone, th
orshiped, it need not surprise us to find her identified with Selene,
with
Hecate, and even with Persephone, the goddess of
surprise us to find her identified with Selene, with Hecate, and even
with
Persephone, the goddess of the under-world, and t
become somewhat difficult of solution700. Artemis was also confounded
with
the goddess worshiped on the Tauric Chersonese, w
goddess worshiped on the Tauric Chersonese, whose altars were stained
with
the blood of such unhappy strangers as were cast
rs as were cast on that inhospitable shore701. She was identified too
with
the goddess of nature adored at Ephesus, whose sy
oast704 ; and it becomes a question whether (like Artemis of Ephesus,
with
whom she must have been identical) she derived he
ived her appellation from that town, whose name probably corresponded
with
its situation on a chalk cliff ; or whether it wa
of Calypso ; but when at a later period the Greeks grew more familiar
with
those distant regions, zeal for the honour of the
ally represented as a healthy, strong, active maiden, — handsome, but
with
no gentleness of expression. She wears the Cretan
ing ; 7. Holy ; 8. Horse-urger, etc. The name Artemis seems identical
with
ἀρτεμὴς, integer, whole, uninjured, and therefore
ὴς, integer, whole, uninjured, and therefore sound and pure, probably
with
reference to the virginity of the goddess. Welcke
y of the goddess. Welcker regards it as an epithet of the same nature
with
Opis and Nemesis, and says that it is ἄρι-Θέμις 7
nd Artemis as his counterpart in this last office. Voss713 therefore (
with
whom agree Wolf714, Lobeck715, Hermann716, Völcke
f these deities, while Heyne720, Buttmann721 and Welcker722, together
with
Creuzer and the whole body of the mystics, think
heocrasy of the ancients, by which Apollo and Artemis were identified
with
Helios and Selene, they were only restored to the
propriately described. Apollo is represented as full of manly vigour,
with
long unshorn locks, armed with a golden sword and
s represented as full of manly vigour, with long unshorn locks, armed
with
a golden sword and a bow and quiver, from which h
27. The names Phœbos and Artemis, as above explained, agree perfectly
with
the sun and moon. Apollo being conceived armed wi
, agree perfectly with the sun and moon. Apollo being conceived armed
with
bow and arrows, was naturally held to be the god
r have been regarded as the goddess of the chase from her being armed
with
arrows, or as the beasts of venery feed by night
school, who sought to assimilate all the deities of the popular creed
with
material powers or the attributes of the universa
tales of his amours being all of a late age, and having no connexion
with
his worship. Finally, great stress is laid on the
this charming goddess is usually the lame artist Hephæstos. Her amour
with
Ares we have already narrated ; and Hermes, Diony
er favours. Among mortals, Anchises and Adonis are those whose amours
with
her are the most famous. The tale of her love-adv
e amours with her are the most famous. The tale of her love-adventure
with
the former is noticed by Homer743, and it is most
he dwellers of Olympos, uniting in cruel sport both males and females
with
mortals. But Zeus resolved that she should no lon
t. Accordingly he infused into her mind the desire of a union of love
with
mortal man. The object selected was Anchises, a b
s, a beautiful youth of the royal house of Troy, who was at that time
with
the herdsmen feeding oxen among the hills and val
ls and valleys of Ida. The moment Aphrodite beheld him she was seized
with
love. She immediately hastened to her temple in C
ld beasts of the mountains, whose breasts the exulting goddess filled
with
love and desire. Anchises happened to be alone in
of Phrygia, adding, that while she was dancing, in honour of Artemis,
with
the nymphs and other maidens, and a great crowd w
while thus speaking, the artful goddess filled the heart of the youth
with
love. Believing her now to be mortal, all his ven
rustic shed. When evening approached, and the arrival of the herdsmen
with
the sheep and oxen was at hand, the goddess poure
alled to her slumbering lover to awake and observe the change. Filled
with
awe, he conceals his face in the clothes and sues
of the goddess is to remain inviolate, under pain of his being struck
with
lightning by Zeus. So saying, unto breezy Heaven
aughter of Cinyras, having offended Aphrodite744, was by her inspired
with
a passion for her own father. After a long strugg
n Cinyras found what he had unwittingly done, he pursued his daughter
with
his drawn sword, to efface her crime in her blood
tree opened, and the young Adonis came to light. Aphrodite, delighted
with
his beauty, put him into a coffer, unknown to all
oon as she beheld him, the goddess of the under-world refused to part
with
him ; and the matter being referred to Zeus, he d
Adonis should have one third of the year to himself, be another third
with
Aphrodite, and the remaining third with Persephon
to himself, be another third with Aphrodite, and the remaining third
with
Persephone. Adonis gave his own portion to Aphrod
rsephone. Adonis gave his own portion to Aphrodite, and lived happily
with
her ; till having offended Artemis, he was torn b
ld boar746 and died747. The ground where his blood fell was sprinkled
with
nectar by the mourning goddess, and the flower ca
ars tore her delicate skin, and their flowers were thenceforth tinged
with
red749. Other accounts, however, say that the god
parents refer to that part of the world751. He appears to be the same
with
the Thammuz mentioned by the prophet Ezekiel, Wh
le smooth Adonis from his native rock Ran purple to the sea, supposed
with
blood Of Thammuz yearly wounded ; and to be a Ph
o during a part of the year is absent, or as the legend expresses it,
with
the goddess of the under-world ; during the remai
resses it, with the goddess of the under-world ; during the remainder
with
Astarte, the regent of heaven. A festival in hono
the Adoniazusæ describes in admirable dramatic style the magnificence
with
which the feast of Adonis was celebrated in the G
however, to be too readily acquiesced in. Lobeck754 for example asks,
with
some appearance of reason, why those nations whos
on who wore it. Hera, when about to lull Zeus to sleep by filling him
with
these affections, borrowed the magic girdle from
ian sculptors and painters, particularly Praxiteles and Apelles, vied
with
each other in forming her image the ideal of fema
probable as this goddess. She is generally regarded as being the same
with
the Astarte of the Phœnicians. There can, we thin
ere can, we think, be little doubt of the identification of this last
with
the Grecian Aphrodite, for the tale of Adonis suf
, but gradually adopted into the system of the Olympians, and endowed
with
some of the attributes of Hera, (who was also ide
endowed with some of the attributes of Hera, (who was also identified
with
Astarte), and thus becoming the patroness of marr
arriage762. It was probably on account of her being esteemed the same
with
Astarte, the moon-goddess and queen of heaven, th
perhaps that in the hymn ascribed to Olên this goddess was identified
with
Aphrodite Archaia, to whom Theseus was said to ha
love was usually represented as a plump-cheeked boy, rosy and naked,
with
light hair floating on his shoulders. He is alway
light hair floating on his shoulders. He is always winged, and armed
with
a bow and arrows776. There was a being named Ante
respecting him will be found in the bucolic poets, and his adventure
with
Apollo has been already noticed. The most celebra
che dwelt, showed him the lovely maid, and ordered him to inspire her
with
a passion for some vile and abject wretch. The go
y. Overcome by grief she falls asleep, and on awaking beholds a grove
with
a fountain in the midst of it, and near it a stat
ill be obeyed. She bathes, sits down to a rich repast, and is regaled
with
music by invisible performers. At night she retir
nt, who will finally devour her. By their advice she provides herself
with
a lamp and a razor to destroy the monster. When h
uch ; but there she beheld, instead of a dragon, Love himself. Filled
with
amazement at his beauty, she leaned in rapture ov
istance. Venus, bent on her destruction, dispatches her to Proserpina
with
a box to request some of her beauty. Psyche, dism
the chamber where he had been confined by his mother : he awakens her
with
the point of one of his arrows, reproaches her wi
: he awakens her with the point of one of his arrows, reproaches her
with
her curiosity, and then proceeds to the palace of
interest him in her favour. Jupiter takes pity on her, and endows her
with
immortality : Venus is reconciled, and her marria
d endows her with immortality : Venus is reconciled, and her marriage
with
Cupid takes place. The Hours shed roses through t
s shed roses through the sky, the Graces sprinkle the halls of Heaven
with
fragrant odours, Apollo plays on his lyre, the Ar
cadian god on his reeds, the Muses sing in chorus, while Venus dances
with
grace and elegance to celebrate the nuptials of h
r must undergo, in order to be perfectly fitted for an enduring union
with
the divinity. It is thus explained by the Christi
ut as there is desire of good as well as of evil, Cupid falls in love
with
her : he persuades her not to see his face, that
remarkable instances of gods altering their characters and attributes
with
a change of manners or institutions in the people
neia’ is born from his head785, which Pindar786 says Hephæstos opened
with
a brazen axe ; Athena then sprang forth with a sh
86 says Hephæstos opened with a brazen axe ; Athena then sprang forth
with
a shout which terrified Heaven and Mother Earth,
fall her peplus various, which she Herself had wrought, and laboured
with
her hands. The tunic then of cloud-collecting Zeu
r shoulders cast The fringed ægis dire, which all about Was compassed
with
fear. In it was Strife, In it was Strength, and i
ffensive to Athena, that she struck her several times in the forehead
with
the shuttle. The high-spirited maid unable to end
her death. The snakes which formed their ringlets mourned in concert
with
them, and Athena hearing the sound was pleased wi
ourned in concert with them, and Athena hearing the sound was pleased
with
it, and resolved to imitate it : she in consequen
the goddess formed the pipe from the bone of a stag, and bringing it
with
her to the banquet of the gods began to play on i
as worshiped under the title of Alea. She contended, as we have seen,
with
Poseidôn for Athens and Trœzên, and, according to
and, according to one account, for Argos. This goddess is represented
with
a serious thoughtful countenance, her eyes are la
ens. We may therefore safely reject the legends of her being the same
with
the Neïth of Saïs in Egypt, or a war-goddess impo
s of Attica, anterior to the time of Pericles, there was a moon along
with
the owl and olivebranch808 ; there was a torch-ra
; there was a torch-race (λαμπαδοϕορία) at the Panathenæa, a contest
with
which none but light-bearing deities were honoure
brightly in the dark, was consecrated to her ; the shield or corselet
with
the Gorgon’s head on it seems to represent the fu
others as the earth825. There are some mythes which can be explained
with
so much more ease on this last hypothesis, that w
Pelasgian goddess of Argos and other places, who had been identified
with
the Athenian Maid, may have originally been the s
identified with the Athenian Maid, may have originally been the same
with
Hera and Demeter826. Ἐρμϵίας, Ἐρμῆς , Ἐρμάων.
meias to accompany him, reminding him of his fondness for associating
with
mankind833. The god obeys his sire, puts on his ‘
the extensive earth like the blasts of the wind,’ and takes ‘his rod,
with
which he lays asleep the eyes of what men he will
Hecate. This poet also ascribes to him the only act injurious to man
with
which he is charged, namely, a share in the forma
d formed from it the phorminx or lyre, on which he immediately played
with
perfect skill. He then laid it up in his cradle,
unding vales, and flowery plains,’ and as the moon was rising arrived
with
his booty on the banks of the Alpheios in the Pel
ole into his cradle, not unobserved by his mother, who reproached him
with
his deeds ; but he replied, that he was resolved
es that he will never steal his lyre or bow ; and this being complied
with
, he presents him with ‘a golden, three-leafed, in
steal his lyre or bow ; and this being complied with, he presents him
with
‘a golden, three-leafed, innocuous rod’ the giver
tly related by other writers. According to them839, Apollo, delighted
with
the society of Hymenæos son of Magnês, a Thessali
hessalian youth, neglected the care of his oxen, which pastured along
with
those of Admetos. Hermes, who in this version of
and turned informer : the god, incensed at his duplicity, struck him
with
his rod and changed him into a rock, ‘which the c
heir clothes, and did not return them till he had amused himself well
with
laughing at their perplexity840. A god with so ma
e had amused himself well with laughing at their perplexity840. A god
with
so many agreeable qualities as Hermes was not ver
agreeable qualities as Hermes was not very likely to fail of success
with
the fair sex, both among gods and mankind. Homer,
having seen her, singing in the choir of Artemis, had fallen in love
with
her. She bore him privately a son, who was reared
e carrying the sacred baskets to the temple of Pallas-Athene. Smitten
with
her charms, he entered the royal abode, where the
n it. Pallas-Athene incensed at her unhallowed cupidity, and provoked
with
her also for other causes, sent Envy to fill her
provoked with her also for other causes, sent Envy to fill her bosom
with
that baleful passion. Unable then to endure the i
one. Herse became the mother of Cephalos846. The only amour of Hermes
with
any of the dwellers of Olympos was that with Aphr
The only amour of Hermes with any of the dwellers of Olympos was that
with
Aphrodite, of which the offspring was a son named
ed Hermaphroditos, from the names of his parents, and whose adventure
with
the Naïs Salmacis is narrated by Ovid in his Meta
d to be the father of the Arcadian god Pan848, and he is even charged
with
being the sire of the unseemly god of Lampsacus84
e Eretrians attacked the Tanagrians, Hermes as a young man, and armed
with
a currycomb, led the latter to victory850. Hermes
forth the laughter of the Olympians. This god is usually represented
with
a chlamys or cloak neatly arranged on his person,
ly represented with a chlamys or cloak neatly arranged on his person,
with
his petasus or winged hat, and the talaria or win
r wings at his heels. In his hand he bears his caduceus 851 or staff,
with
two serpents twined about it, and which sometimes
ty. The ancient statues of Hermes were nothing more than wooden posts
with
a rude head and a pointed beard carved on them. T
ns of the south. In like manner as the shepherd-lads amuse themselves
with
wrestling and other feats of strength and activit
rth, Hermes would seem to have been in some points of view identified
with
Hades. In Pindar864 this latter deity himself per
og) ; 3. Idle ; to which we may venture to add, 4. Land, as identical
with
ἄγρος. The latter half of the compound was genera
was worshiped in Bœotia873. We must confess that we are not satisfied
with
any of these explanations ; and should the deriva
n. The eyes of Argos might then have originally signified the flowers
with
which the meads are bespread875. It is to be obse
Io followed by Ovid876, Hermes appears as a goatherd, and kills Argos
with
the harpe, a rural implement. We offer this hypot
, which, though apparently unknown to Homer, became a favourite theme
with
succeeding poets, after whom Ovid has related it8
a part is lost. Persephone, sang the Homerid, was in the Nysian plain
with
the Ocean-nymphs883 gathering flowers. She plucke
and mortal men,’ for one hundred flowers grew from one root884 ; And
with
its fragrant smell wide heaven above And all eart
s ; and the tops of the mountains and the depths of the sea resounded
with
her divine voice. At length her mother heard ; sh
r divine voice. At length her mother heard ; she tore her head-attire
with
grief, cast a dark robe around her, and like a bi
s could give her intelligence. Nine days she wandered over the earth,
with
flaming torches in her hands, she tasted not of n
incess Callidice tells the goddess the names of the five princes, who
with
her father governed Eleusis, each of whose wives
ey, as fawns or heifers in spring-time Bound on the mead when satiate
with
food ; So they, the folds fast-holding of their r
ered the house a divine splendour shone all around ; Metaneira filled
with
awe offered the goddess her own seat, which howev
but Demeter breathed on him as he lay in her bosom, and anointed him
with
ambrosia, and every night she hid him ‘like a tor
She watched one night, and, seeing what the nurse was about, shrieked
with
affright and horror. The goddess threw the infant
Demeter back to Olympos, but the disconsolate goddess will not comply
with
the call. All the other gods are sent on the same
secret places of earth,’ and found the king at home seated on a couch
with
his wife, who was mourning for her mother. On mak
n to Aïdoneus the wish of Zeus, ‘the king of the Subterraneans smiled
with
his brows’ and yielded compliance. He kindly addr
r permission to return to her mother. The goddess instantly sprang up
with
joy, and heedlessly swallowed a grain of pomegran
below ; for if she had not, she would be free to spend her whole time
with
her father and mother ; whereas if but one morsel
d her lips, nothing could save her from spending onethird of the year
with
her husband ; she should however pass the other t
of the year with her husband ; she should however pass the other two
with
her and the gods : And when in spring-time, with
pass the other two with her and the gods : And when in spring-time,
with
sweet-smelling flowers Of various kinds the earth
omplies, And instant from the deep-soiled cornfields fruit Sent up :
with
leaves and flowers the whole wide earth Was laden
the inhabitants of different places have taken abundance of liberties
with
the ancient tale. There are, as we have already o
ears, — that is, Persephone is restored to her mother, and she abides
with
her two-thirds of the year. As however the seed-c
t is probable that by the space of time which Persephone was to spend
with
the god in the invisible state, was intended to b
, what was remaining of it in the vessel890. She more justly punished
with
ever-craving hunger Erysichthôn, who impiously cu
a, the Rhodians prayed to avert it893. Homer says894 that Demeter lay
with
Iasiôn in a ‘thriceploughed’ field, and that Zeus
’ field, and that Zeus, offended at the deed, struck the mortal lover
with
his thunder. Hesiod895 makes Crete the scene of t
n in Arcadia, stood a temple of Demeter-Erinnys. The legend connected
with
it was as follows898. When the goddess was in sea
When the goddess was in search of her lost daughter, Poseidôn, filled
with
desire, continually followed her. To elude him sh
llowed her. To elude him she changed herself into a mare, and mingled
with
the mares of Oncos ; but the seagod assumed the f
the name of Black (Mé-λαινα), and her statue in it was clad in black,
with
the head and mane of a horse900. This last legend
r head, sometimes are held in her hand. She is frequently represented
with
a torch in her hand, — significant of her search
hariot drawn by dragons. Persephone is represented seated on a throne
with
Hades. The only epithets given to Demeter by Home
n the former it might mean Light-destroyer, a name corresponding well
with
Aïdes and Erebos913. We have ventured to offer th
ght-destroyer. The epithets of Persephone certainly accord far better
with
an original queen of Erebos than with the gentle
one certainly accord far better with an original queen of Erebos than
with
the gentle innocent daughter of Demeter. We canno
ing them, both in ancient and modern times, we will content ourselves
with
giving some of the results of the inquiries of th
districts into which they were divided had very little communication
with
each other, and a stranger was regarded as little
t together in secret for the performance of any matter917. Gradually,
with
the advance of knowledge and the decline of super
nian citizen918. These mysteries, as they were termed, were performed
with
a considerable degree of splendour, at the charge
d her and everything belonging to her, the splendour and magnificence
with
which they were performed, eclipsed all others, —
our of a ruder period. Or if the initiated person was himself endowed
with
inventive power, he explained the appearances acc
ystem, and Ste Croix in particular describes the Eleusinian mysteries
with
as much minuteness as if he had been actually him
n actually himself initiated924. It is to be observed, in conclusion,
with
respect to the charges of impiety and immorality
s of the Church, that this arose entirely from their confounding them
with
the Bacchic, Isiac, Mithraic, and other private m
nt to each of the Muses, and represented them in various postures and
with
various attributes936. Calliope presided over Epi
, the muse of Astronomy, held in one hand a globe, in the other a rod
with
which she was employed in tracing out some figure
e stars, the sea, and rivers stood motionless, and Helicôn swelled up
with
delight, so that his summit would have reached th
d have reached the sky had not Poseidôn directed Pegasos to strike it
with
his hoof. The Muses then turned the presumptuous
Cleio, having drawn on herself the anger of Aphrodite by taunting her
with
her passion for Adonis, was inspired by her with
dite by taunting her with her passion for Adonis, was inspired by her
with
love for Pieros the son of Magnes. She bore him a
he is presented to us arrayed in a yellow robe, his temples wreathed
with
the fragrant plant amaracus, his locks dropping o
ng the terms as synonymous951. We everywhere find the Muses connected
with
founts ; Eumelos of Corinth said they were three
wever, the Muses were not generally regarded as connected in some way
with
the water the poet would hardly have thus represe
t and music. The Latins, it would also appear, connected their Camenæ
with
the fountains ; for Egeria was one of them, and h
eat an affinity to those of Greece) seem also to have connected music
with
the water in their ancient religious system ; and
m as physical beings968. By the poets they were frequently confounded
with
the Graces, and regarded as the bestowers of beau
; and in the song of Demodocos, they wash and anoint her, when filled
with
shame she flies to Paphôs976. Yet though they see
ssey988 and in Hesiod989 their number is reduced to one. We also meet
with
but one Eileithyia in Pindar990, and the subseque
e birth of children. Μοιραι. Parcæ, Fata. Fates. In the Ilias,
with
the exception of one passage997, the Moira is spo
day, but that hereafter he will suffer ‘what Aisa [a name synonymous
with
Moira] span with her thread for him when his moth
reafter he will suffer ‘what Aisa [a name synonymous with Moira] span
with
her thread for him when his mother brought him fo
at he will hereafter suffer ‘what Aisa and the heavy Cataclothes span
with
the thread for him when his mother brought him fo
s mother brought him forth.’ It is probable that Homer, in accordance
with
the sublime fiction in the Theogony, regarded the
. On the shield of Achilleus1010 Ker appears in a blood-stained robe,
with
Strife and Tumult, engaged in the field of battle
e Keres are described as raging in the fight, and glutting themselves
with
the blood of the wounded. By Apollonius1012 they
ters of the Moiræ1014, who also appear on the shield of Heracles, and
with
whom they are sometimes confounded1015, as they a
es, and with whom they are sometimes confounded1015, as they also are
with
the Erinnyes1016. They bear a strong resemblance
appellations. They had a temple in Achaia, which if any one polluted
with
crime dared to enter he lost his reason1022. In t
d rights by those most bound to respect them.” This perfectly accords
with
the origin of the Erinnyes in the Theogony, and w
erfectly accords with the origin of the Erinnyes in the Theogony, and
with
those passages of the Homeric poems in which they
026 : even beggars have their Erinnyes, that they may not be insulted
with
impunity1027 ; and when a horse has spoken in vio
nteous earth itself becomes at times grim, as it were, and displeased
with
mankind, and this is Demeter-Erinnys. In the Arca
hese last she is invariably, and even we may say clumsily, confounded
with
the rainbow. According to the lyric poet Alcæus,
ἐἴρω, to say, which suits the office of the goddess, and will accord
with
the rainbow in a view of it similar to that given
f his race1047. His attributes were afterwards transferred to Apollo,
with
whom he was perhaps originally identical1048.
of his father washes his body in the waters of the stream, anoints it
with
ambrosia, and, clothing it in ambrosial garments,
he name of Adresteia, said by the poet of the Phoronis to be the same
with
Cybele1059, is named Nemesis by Antimachus1060. T
hich the preceding articles are instances), seems to have been coeval
with
Grecian poetry and religion. It was not however b
s. Terror and Fear, the children of Ares and Strife his sister, rouse
with
him the Trojans to battle1069. Strife is said to
ays the poet1072, are the daughters of great Zeus, lame and wrinkled,
with
squinting eyes. They follow Mischief (Ἂτη), and t
oes not walk on the ground, but on the heads of men. Having conspired
with
Hera to deceive her father, he took her by the ha
o deceive her father, he took her by the hair and flung her to earth,
with
an oath that she should never return to Olympos.
y also did to Shame and Impetuosity, and above all to Mercy1077 ; for
with
all their faults, and though from the defects of
e of mystics, deduces his worship from India, and makes him identical
with
the Seeva of that country. According to him, the
religion of Dionysos through Egypt and anterior Asia, mingling itself
with
the systems of these countries, and entered Greec
of these countries, and entered Greece, where, after a long struggle
with
the Apollo-system, the two religions finally coal
deities, asks the latter if he is a god, adding, “ I would not fight
with
the celestial gods ; for the stout Lycurgos, son
celestial gods ; for the stout Lycurgos, son of Dryas, who contended
with
the celestial gods, was pot longlived, who once c
d made him captive, thinking him to be of royal birth. They bound him
with
cords ; but these instantly fell off him, and the
ehold ! streams of fragrant wine began to flow along the ship ; vines
with
clustering grapes spread over the sail ; and ivy,
; vines with clustering grapes spread over the sail ; and ivy, laden
with
berries, ran up the mast and sides of the vessel.
ortals ; and when he grew up, he went through the woody vales crowned
with
bay and ivy : the Nymphs followed him, and the wo
d with bay and ivy : the Nymphs followed him, and the wood was filled
with
their joyous clamour. In these poems the mention
sumed, though Homer does not expressly say so, that they were endowed
with
immortality. But all the halfcaste, as we may cal
deities, (and it is difficult to think that the vine and its produce,
with
which the ‘sons of the Achæans’ were so familiar,
ity presiding over it may have been a very joyous one, and celebrated
with
abundance of noise and mirth. Such, we say, may h
onysiac religion, where the worship of the god of wine was celebrated
with
great noise and tumult by the people of that coun
e coast of Asia about the Hellespont1094. Here they became acquainted
with
the enthusiastic orgies of the Great Mother, and
e Achæan period1098. There can be no doubt of the Dionysiac religion,
with
its nocturnal orgies and indecent extravagance, h
ere permitted to settle in Egypt. It is in no small degree surprising
with
what facility the Grecian and Egyptian systems co
rising with what facility the Grecian and Egyptian systems coalesced,
with
what open-mouthed credulity the Grecian settlers
lowed all the fictions of the cunning priesthood of that country, and
with
what barefaced assurance the latter palmed on the
dotus, one might fancy one’s self beholding Captain Wilford listening
with
devout belief to his artful Pundit1099 ; so littl
r prototypes in Egypt ; and Dionysos was honoured by being identified
with
Osiris, the great god of the land of Nile1101. He
gypt1102. As the realm of Osiris did not abound in vines1103, the ivy
with
its clustering berries which grew there was appro
htning and thunder flaming, flashing and roaring around him. Overcome
with
terror, Semele, who was now six months gone with
around him. Overcome with terror, Semele, who was now six months gone
with
child, expired in the flames, and Zeus took the b
it Dionysos gave it to Hermes to convey to Ino, the sister of Semele,
with
directions to rear it as a girl. Hera, whose reve
and the mode of extracting its precious liquor ; but Hera struck him
with
madness, and he roamed through great part of Asia
Lycurgos, a prince of the country, that he was obliged to take refuge
with
Thetis in the sea ; but he avenged himself by dri
avenged himself by driving Lycurgos mad, who killed his own son Dryas
with
a blow of an axe, taking him for a vine-branch ;
and then went roaming through the mountains, till Hermes touched them
with
his wand, and turned them into a bat, an owl, and
s, where he met Ariadne. It was on his way thither that his adventure
with
the Tyrrhenians occurred. Dionysos afterwards des
whence he fetched his mother, whom he now named Thyone, and ascended
with
her to the abode of the gods1112. Like every othe
lts of Rhea. This delicious isle, which was precipitous on all sides,
with
a single entrance through a narrow glen thickly s
narrow glen thickly shaded by trees, is described in a similar manner
with
Panchaia, and other happy retreats of the same na
ngs, trees of every kind, flowers of all hues, and evermore resounded
with
the melody of birds1114. After he grew up, Dionys
inventions of the poet1115 ; in other parts he seems to have adhered
with
tolerable fidelity to his authorities, and the ‘D
estivals, dressed in Asiatic robes and bonnets ; their heads wreathed
with
vine-and ivy-leaves, with fawn-skins (νεβρίδες) f
ic robes and bonnets ; their heads wreathed with vine-and ivy-leaves,
with
fawn-skins (νεβρίδες) flung over their shoulders,
ρίδες) flung over their shoulders, and thyrses or blunt spears twined
with
vine-leaves in their hands, they ran bellowing th
es and characters by the ancient artists. The Theban Dionysos appears
with
the delicate lineaments of a maiden, rather than
hair is, like that of Apollo1118, collected behind his head, wreathed
with
ivy or a fillet ; he is either naked, or wrapped
ned (the Bacchos-Sabazios), whence in the mysteries he was identified
with
Osiris, and regarded as the Sun. He is sometimes
regarded as the Sun. He is sometimes alone, at other times in company
with
Ariadne or the youth Ampelos. His triumph over th
s, and the Mænades, on foot or on horseback, who make the air resound
with
their cries and the clash of their instruments. T
ash of their instruments. The Indian Bacchos is always bearded. It is
with
reason that Sophocles1119 styles Dionysos manynam
f the principal of them are, Bacchos 1120 and Bromios, from the noise
with
which his festivals were celebrated ; Bassareus,
and as Hermes, who seems to have been originally of coextensive power
with
him, was gradually restricted and made a god of c
eing the great causes of growth, we find this deity closely connected
with
both these elements. Thus the infant Dionysos is
was named Μϵλάνɑιγις, a name which in the former place was connected
with
the fabulous origin of the festival of the Apatur
hat as they gradually rose in consideration, their god was associated
with
those of the nobles ; and that thence he always a
les ; and that thence he always appeared of an inferior rank to those
with
whom he was joined. This critic accounts on the s
le exposure we may venture to reject the notion of its being the same
with
Devanishi, a title of the Hindoo god Seeva, and v
, a title of the Hindoo god Seeva, and view in Dionysos a Grecian god
with
a Grecian name. The most probable (though by no m
apter is to give a slight view of the manner in which the intercourse
with
Asia and Egypt, which had such an injurious effec
er region, and seem hardly to recognise those old Achæans, who, happy
with
the present, careless of the future, prompt to ac
ly the incentives of pleasure and of virtue, fluctuating alternately,
with
great commotion of mind, and often with extreme e
tue, fluctuating alternately, with great commotion of mind, and often
with
extreme ennui, between what they condemn and what
rdly any literary monuments, may be said to resemble a region covered
with
dark clouds, through which the tops of the towers
lic poems, were diffused far and wide, and occupied the whole of life
with
new superstitions, is manifest from the number of
f the Orphic fable, which is all composed of the same kind of threads
with
those, was not woven by Proselenian philosophers,
d foreign nations previous to the Trojan war, save the commercial one
with
the Phœnician merchants who visited their harbour
sgic race, this need not surprise us ; but the poet is equally silent
with
respect to anything of thé kind between them and
ter, as good Greek was spoken wherever he came, and he everywhere met
with
Grecian manners and customs. The silence therefor
in-Mother. While dwelling in the woods she formed a strict friendship
with
Marsyas, and had a love-affair with a youth named
ds she formed a strict friendship with Marsyas, and had a love-affair
with
a youth named Attis. She was afterwards acknowled
owledged by her parents ; but her father, on discovering her intimacy
with
Attis, seized that unhappy youth and put him to d
ppy youth and put him to death. Grief deprived Cybele of her reason :
with
dishevelled locks she roamed, to the sound of the
s probably, like Adonis, a personification of the Sun, of whose union
with
Earth we have apparently another instance in Amph
was enthusiastic. Her priests, named Galli and Corybantes, ran about
with
dreadful cries and howlings, beating on timbrels,
n timbrels, clashing cymbals, sounding pipes, and cutting their flesh
with
knives. The box-tree and the cypress were conside
brated every year in her honour1142. As the Greeks had confounded her
with
Rhea, so the Latins made her one with their Ops,
s the Greeks had confounded her with Rhea, so the Latins made her one
with
their Ops, the goddess of the earth1143. In works
ish Hera and Demeter. Sometimes she is veiled, and seated on a throne
with
lions at her side ; at other times riding in a ch
times riding in a chariot drawn by lions. Her head is always crowned
with
towers. She frequently beats on a drum, and bears
se kings were frequently named from her. She was apparently identical
with
the Phrygian Cybele1144. Her worship was introduc
troduced at Athens and at Corinth, where it was celebrated in private
with
great indecency and licentiousness1145. Bendis, a
icentiousness1145. Bendis, another Thracian goddess, had some analogy
with
Artemis and Hecate1146, and she was probably the
me analogy with Artemis and Hecate1146, and she was probably the same
with
Cybele. Her worship also was adopted at Athens ;
s whose worship was adopted by the Greeks. From their confounding her
with
their own Artemis, it would seem that they regard
oddess ; though her attributes might lead to an identification of her
with
Cybele1149. The most ancient statue of the Artemi
a sort of Pantheôn, a compound of various attributes. She is covered
with
breasts and with the heads of animals, and stands
ôn, a compound of various attributes. She is covered with breasts and
with
the heads of animals, and stands an image either
an olive-tree which still existed, brought forth these deities, were
with
them.” In like manner the people of Tegyra in Bœo
lous indecency. As the goddess herself is by Herodotus1153 identified
with
the Grecian Demeter, we are to suppose that she w
le, he sent to invite them to enter his service : they consented, and
with
their aid he made himself master of Egypt. He ass
the son of Hermes by an Arcadian nymph1163. Hermes, he says, smitten
with
love for the daughter of Dryops (Woody), abandone
n a hare-skin, and carried him away to Olympos : then taking his seat
with
Zeus and the other gods, he produced his babe. Al
produced his babe. All the gods, especially Dionysos, were delighted
with
the little stranger ; and they named him Pan (i.
so far as to say that he was the offspring of the amours of Penelope
with
all her suitors1165. According to Epimenides1166,
combine. The goatformed Mendes of Egypt was now regarded as identical
with
the horned and goat-footed god of the Arcadian he
o read how all the attributes of the Arcadian god were made to accord
with
this notion. “Pan,” says Servius1173, “is a rusti
the god of all nature. It is feigned by the poets, that he struggled
with
Love and was conquered by him, because, as we rea
beloved, may ne’er The Arcadian boys thy shoulders and thy sides Pelt
with
their squills when little meat is had ; But if th
thou otherwise incline, may pain Seize thee when all thy skin is torn
with
nails, And in hot nettles may thou lie to rest :
l spring laments, pouring forth her moan, a sweet-sounding lay.” And
with
him the clear-singing mountain-nymphs Move quick
the soft mead, where crocus, hyacinths, Fragrant and blooming, mingle
with
the grass Confused, and sing, while echo peals ar
. The god meanwhile moves his feet rapidly as he joins in the dance,
with
the skin of a lynx on his back, and delighted wit
oins in the dance, with the skin of a lynx on his back, and delighted
with
the sweet song. In after times the care of Pan wa
lene, under the form of a white ram1179. He was fortunate in an amour
with
the nymph Echo, by whom he had a daughter named I
thought to grasp the object of his pursuit, he found his arms filled
with
reeds. While he stood sighing at his disappointme
; and the gloom and loneliness of forests and mountains fill the mind
with
a secret horror, and dispose it to superstitious
ccording to the description already given, as horned and goat-footed,
with
a wrinkled face and a flat nose1183. But the arti
as probably in its origin an epithet of Hermes. Buttmann connects Pan
with
Apollo Nomios, regarding his name as the contract
pear to be a rough, shaggy kind of beings. The Satyrs were associated
with
Dionysos, and they formed the chorus of the speci
ϵιληνὸς, Σιληνός. Silenus. Hermes and the Silens ‘mingle in love’
with
the nymphs in pleasing caverns, according to a Ho
the foot of Mount Bermion a garden, in which grew spontaneously roses
with
sixty petals, and of extraordinary fragrance1203.
e of the country people met Silenos staggering about, and binding him
with
his own garlands, led him to their king. Midas en
nysos and Aphrodite.” In Theocritus1214, the shepherds set his statue
with
those of the Nymphs at a shady fountain, and a sh
e the other rural gods, is of a ruddy complexion. His cloak is filled
with
all kinds of fruits : he has a sithe in his hand,
imagination of the Greeks peopled all the regions of earth and water
with
beautiful female forms called Nymphs, divided int
e were also, 6. the Tree-nymphs (Hamadryades), who were born and died
with
the trees ; 7. the Wood-nymphs in general (Dryade
Nor women are1236. Their life is long ; they eat Ambrosial food, and
with
the Deathless frame The beauteous dance. With the
And the Sileni mix in love. Straight pines Or oaks high-headed spring
with
them upon The earth man-feeding, soon as they are
lls Lofty they stand ; the Deathless’ sacred grove Men call them, and
with
iron never cut. But when the Fate of death is dra
arnest words besought him not to cut The trunk of an oak tree, which,
with
herself Coeval, had endured for many a year. But,
aves to prop it up. The Nymph, who had been on the point of perishing
with
the tree, came to him and expressed her gratitude
cilian Daphnis. A Naïs loved him, and forbade him to hold intercourse
with
any other woman under pain of loss of sight. Long
modating disposition to Zeus ; and while he was engaged in his pranks
with
the other nymphs, Echo, being of a very loquaciou
ere offended, and after a long dispute the shepherds began to contend
with
them. The motions of the rustics were of course a
and the nymphs cried out to them, “O youths, you have been contending
with
the Epimelian nymphs ! you shall therefore be pun
ht her to dance and sing hymns to the gods. Apollo beheld her dancing
with
them, and fell in love with her. He changed himse
ns to the gods. Apollo beheld her dancing with them, and fell in love
with
her. He changed himself into a tortoise, with whi
them, and fell in love with her. He changed himself into a tortoise,
with
which they began to play and amuse themselves. Dr
fed on the mountains. The nymphs assisted him, for they were charmed
with
his singing and his music, in which he excelled a
plain, as a most terrific winter was coming on : but Terambos, elate
with
youth and confidence, despised the admonition of
o daughter of the Spercheios, and that Poseidôn had once when in love
with
one of them turned the rest into poplars, and kep
w fell in great quantities, and the flocks of Terambos vanished along
with
the paths and the trees. The nymphs then changed
e a plaything, and cutting off the head carry it about ; and the head
with
the horns is like the lyre made from the tortoise
female deities, were originally conceived to be of a beautiful form,
with
skin of a delicate whiteness and long flowing hai
(ἀργυροπέξα) ; and it was for venturing to compare herself in beauty
with
the Nereïdes, that Cassiope brought such misfortu
into those of a fish ; thus giving them a form exactly corresponding
with
the modern idea of a mermaid. The individual name
oseidôn and Amphitrite, who, ‘keeping to the bottom of the sea, dwelt
with
his mother and royal father in a golden house.’ L
on the shore to sleep ; where as he lay, a Tanagrian cut off his head
with
an axe. He relates these legends to account for t
ference can be perceived among them : the rest of their body is rough
with
small scales, and is of about the same hardness a
continually making reports of his soothsaying1268. Some said he dwelt
with
the Nereïdes at Delos, where he gave responses to
; according to others, he visited each year all the isles and coasts
with
a train of monsters of the deep (κήτεα), and unse
and endeavoured by fastings, prayer and fumigations to avert the ruin
with
which his prophecy menaced the fruits and cattle.
. At times he was seen among the waves, and his body appeared covered
with
muscles, sea weed and stones. He was heard evermo
Theseus, became enamoured of her ; but Dionysos seized him, bound him
with
a vine-band, and drove him from the island. His l
the daughter of Cadmos and wife of Athamas, flying from her husband,
with
her little son Melicertes in her arms, sprang fro
ved from the white waves, and Ino may be merely Ilo, and be connected
with
ἕλος, ἰλύς 1277. Palæmôn (Champion) seems to refe
79. The River-gods were represented of a handsome human form, crowned
with
reeds, and wearing dark-blue mantles of fine text
r), and ‘yellow-robed’ Enyo (Shaker) 1290. We find them always united
with
the Gorgons, whose guards they were according to
rmed, having one eye and one tooth in common, on whom neither the sun
with
his beams nor the nightly moon ever looks’1293. P
out the Gorgeian head of the dire monster’1298 against him1299. Along
with
the Grææ, according to the Theogony1300, Keto bor
e and Medusa, which last alone was mortal. Poseidôn, it is added, lay
with
her in a ‘soft mead amid the spring-flowers,’ and
pselos at Olympia1302. On the shield of Heracles the Gorgons are girt
with
serpents1303. Others describe them as having thei
th serpents1303. Others describe them as having their heads environed
with
scaly snakes, and with huge teeth like those of s
describe them as having their heads environed with scaly snakes, and
with
huge teeth like those of swine, brazen hands and
the course of time, and even to the Syrtes and Cyrene1306. In short,
with
the exception of Hesiod, every writer of antiquit
s of Phineus. They are there represented as odious offensive monsters
with
female faces, and the bodies, wings, and claws, o
ifferent from Greek1328, and this circumstance also would accord well
with
Italy. But on the other hand the Greeks, when the
to sail even as far as Sidôn1330. Nothing therefore can be collected
with
certainty from Temesa. But it may be said that th
bour of their land lay a well-wooded fertile isle, abundantly stocked
with
goats. But the Cyclopes, having no ships, could n
from it. Odysseus, leaving the rest of his fleet at the island, went
with
one ship to the country of the Cyclopes. Here he
sa, the daughter of Phorcys. The Cyclôps on his return in the evening
with
his flocks, finding strangers there, inquired who
ich the teams of two-and-twenty fourwheeled waggons could not move, —
with
which he had closed the door, he refrained. Again
ck in the fire, and aided by four of his companions bored out his eye
with
it. Polyphemos roaring out with pain, the other C
r of his companions bored out his eye with it. Polyphemos roaring out
with
pain, the other Cyclopes came to inquire what had
in his cave : the teams of twenty-two waggons could not move the rock
with
which he closed his door : his staff was in lengt
as usual, have noticed the circumstance : he would also have told us
with
what wind they sailed to it, if it had been at an
s from Libya : and further, though the fertility of Sicily may accord
with
that of the Cyclopes’ land, yet it does not offer
Syracuse should be thought of, we reply, that it in no point accords
with
the description in the poem. It is thus that the
peninsula of Pallene is said to have been the place of conflict, and
with
the aid of the hero Heracles the gods subdued the
e destruction of the Giants, brought forth the huge Typhôn to contend
with
the gods. The stature of this monster reached the
reached the sky, fire flashed from his eyes ; he hurled glowing rocks
with
loud cries and hissing against heaven, and flame
e armies whole have sunk. Typhon, or Typhaôn, is apparently the same
with
Typhoeus, though Hesiod makes a difference betwee
ds into Egypt is a bungling attempt at connecting the Greek mythology
with
the animal worship of that country1353. Αἴολος
cipitous rocks : and here Æolos dwelt in continual joy and festivity,
with
his wife and his six sons and as many daughters,
hat they were hated by the gods, the director of the winds drove them
with
reproaches from his isle. As Æolia was a floating
f Odysseus, but the one he was himself on board of, entered. A herald
with
two others were then sent to the city : they met
r. The other two made their escape, pursued by the Læstrygonians, who
with
huge rocks destroyed all the ships and their crew
ted of the drugged draught which she set before them, she struck them
with
her wand, and immediately they underwent the usua
ly, and Circe thinking it had produced its usual effect, striking him
with
her wand bade him go join his comrades in their s
es, and Odysseus there saw the heroines of former days, and conversed
with
the shades of Agamemnôn and Achilleus. Terror at
erve the liberties which the later writers allowed themselves to take
with
the narratives of Homer and Hesiod. These poets e
ed no difficulty, as it was asserted that it once had been surrounded
with
water to a great extent1367. The Latin poets then
eat extent1367. The Latin poets thence took occasion to connect Circe
with
their own scanty mythology. It was fabled, for ex
he may have retained the description of Ææa, which accords perfectly
with
its eastern position1374, but which requires a sl
‘beautiful wonders’ of the Odyssey, it is impossible not to be struck
with
the resemblance which many of them bear to those
s. These were two maidens1376 who sat in a mead close to the sea, and
with
their melodious voices so charmed those who were
the directions of Circe, Odysseus stopped the ears of his companions
with
wax, and had himself tied to the mast, and thus w
and escaped. Hesiod1377 described the mead of the Sirens as blooming
with
flowers (ἀνθϵμόϵσσα), and their voice he said1378
-speech) ; and it was feigned that they threw themselves into the sea
with
vexation at the escape of Odysseus1379. But the a
. Their number was also increased to three, and their names are given
with
much variety. According to some they were called
ess of time left out, and they were regarded as purely musical beings
with
entrancing voices. Hence Plato in his Republic138
lly, however, the artists laid hold on the Sirens, and furnished them
with
the feathers, feet, wings, and tails of birds. Th
o high that a man in a ship passing under it could not shoot up to it
with
a bow. In this den dwells Scylla (Bitch), whose v
like that of a young whelp : she has twelve feet, and six long necks,
with
a terrific head and three rows of close-set teeth
that Scylla was once a beautiful maiden, who was fond of associating
with
the Nereïdes. The sea-god Glaucos beheld and fell
iating with the Nereïdes. The sea-god Glaucos beheld and fell in love
with
her1398 ; and being rejected, applied to Circe to
. Circe wished him to transfer his affections to herself ; and filled
with
rage at his refusal, she infected with noxious ju
ctions to herself ; and filled with rage at his refusal, she infected
with
noxious juices the water in which Scylla was wont
lla’s form was effected by Amphitrite, in consequence of her intimacy
with
Poseidôn1400. Charybdis was said to have been a w
a woman who stole the oxen of Heracles, and was in consequence struck
with
thunder by Zeus, and turned into a whirlpool1401.
way of amends a temple to Helios1403. Odysseus on awaking was filled
with
horror and despair at what they had done ; and th
thunder, lightning, and pitch darkness, came on. Zeus struck the ship
with
a thunderbolt : it went to pieces, and all the sa
he whole month that Odysseus and his men were in it they did not meet
with
any one, and could procure no food but birds and
gygia, and all that we meet ; — not one of which circumstances agrees
with
Sicily. It seems therefore the more probable supp
here for eight years, designing to make him immortal, and to keep him
with
her for ever : but Hermes arriving with a command
him immortal, and to keep him with her for ever : but Hermes arriving
with
a command from Zeus, she was obliged to consent t
She gave the hero tools to build a raft or light vessel, supplied him
with
provisions, and reluctantly took a final leave of
e Circe she was a human-speaking goddess, and dwelt in solitary state
with
her attendant nymphs ; but her abode was a cavern
is. When he left Ogygia, sailing on his raft, as directed by Calypso,
with
the constellation of the Bear on his left, that i
1418. Their chief employment was navigation : their ships, which went
with
the velocity of the wing of birds or of thought14
y of the wing of birds or of thought1419, were, like the Argo, endued
with
intelligence : they knew every port, and needed n
part in the wavefull sea, the last ; nor does any other mortal mingle
with
us : but this is some unfortunate wanderer who ha
hen noticing the occasion for scandal which her appearance in company
with
Odysseus might give, she supposes some one to say
l we will say is, that his language respecting it accords much better
with
some imaginary western isle than with Corcyra ; a
specting it accords much better with some imaginary western isle than
with
Corcyra ; and that if the Cyclopes were on the co
ose-fingered’ Eôs took Oriôn, and that ‘gold-seated’ Artemis slew him
with
her gentle darts in Ortygia. Eumæos1432, describi
ny disease ; but when the people grow old, ‘silver-bowed Apollo comes
with
Artemis and kills them with his gentle darts.’ It
ople grow old, ‘silver-bowed Apollo comes with Artemis and kills them
with
his gentle darts.’ It contained two towns ; betwe
Ægæan, making the one the same as Delos1433, and the other identical
with
Syros, one of the Cyclades1434. The Phœnicians, b
es1434. The Phœnicians, be it observed, who stole away Eumæos, sailed
with
a favourable wind homewards during six days : on
enote a westerly position, and to be an expression of the same nature
with
that of the ‘risings of the sun’ being in Ææa. Mü
asts, the mild and savage tribes, the gentle or pernicious goddesses,
with
which poetic imagination, working probably on the
of his life man looks back to the gay and careless days of childhood
with
pleasure and regret. Then, while his faculties we
disposition. A hundred years each child spent in ignorant simplicity
with
its mother, and when they attained to youth they
, and prodigious strength. Their arms were brass, their houses brass,
with
brass they wrought, ‘for black iron was not yet.’
the gods will give them grievous cares, yet good will still be mixed
with
the evil. Zeus will destroy this race also, when
also, when they become ‘hoary-templed.’ Fathers will not be at unity
with
their children, nor brethren with each other ; fr
pled.’ Fathers will not be at unity with their children, nor brethren
with
each other ; friends and guests will be discordan
down in the evening-time, and approaching their abodes upbraided them
with
their evil doings. Unable to endure the third rac
he progression, it was asserted, that as the four seasons, commencing
with
a bright golden spring and ending with a gloomy i
s the four seasons, commencing with a bright golden spring and ending
with
a gloomy iron winter, form the solar year, which
s of man. This mythe is an oriental one, derived from the same source
with
the narrative in the first chapters of Genesis, a
ods will destroy mankind. To this intent it was necessary to commence
with
a state of innocence ; and the original framer of
ewarded after death, but in an inferior degree : the iron are menaced
with
utter destruction like the brazen. This critic is
ards chiefly on that account as being a post-Homeric position, framed
with
a regard to the Homeric and other contemporary po
an interpolation, inserted at the time when the intercourse prevailed
with
Egypt, and Grecian philosophers visited that coun
enœtios, Prometheus and Epimetheus. We find Iapetos frequently joined
with
Kronos, apart as it were from the other Titans ;
of Kronos and the gods sprung from him. These circumstances, combined
with
the plain meaning of the names of his children, l
1451 the insolent and the haughty ; and Zeus, it is added, struck him
with
his thunder and precipitated him into Erebos on a
en, therefore, we consider the signification of his name in connexion
with
the position assigned him by Homer and Hesiod, an
Pandora on earth to deceive man to his ruin, and he bound Prometheus
with
chains to a pillar, and sent an eagle to prey wit
s a combination of a local mythe of Sicyôn (anciently called Mecone),
with
a doctrine of a much higher nature. The former le
t a loss what to do ; at length as the only remedy he stole fire, and
with
it the artist-skill of Athena and Hephæstos, and
to comply, and the snake obtained possession of the gift of Zeus, but
with
it as a punishment for his art he got the thirst
thought and After-thought. These first men lived in intimate relation
with
the gods, who, as we may have already seen, were
ed the power of the former, who on their part could not well dispense
with
the gifts and respect of men ; and men, like the
in their actions, to get every advantage they could in their dealings
with
the gods. This is intimated in the transaction re
a virgin like the immortal goddesses : he desired Athena to endow her
with
artist-knowledge, Aphrodite to give her beauty an
e, Aphrodite to give her beauty and desire, and Hermes to inspire her
with
an impudent and artful disposition. When formed s
d him to be upon his guard and to receive no gifts from Zeus, dazzled
with
her charms took her to his house and made her his
the lid just in time to prevent the escape of Hope, who thus remained
with
man, his chief support and comfort. This fable of
t. This fable of Pandora is certainly not capable of being reconciled
with
other Hellenic mythes of the origin of mankind, s
moral that pleased them, they were indifferent about its harmonising
with
others. Contradictions however becoming apparent,
e of the mythe seems to have remained ; for Horace classes Prometheus
with
Dædalos and Heracles, and speaks of him as a man1
e inclosed, and which lay in the house of the men, into a box brought
with
her from heaven by Pandora. It is rather strange
tions its great lid (μέγa πῶμa), a phrase that does not at all accord
with
such a box as Pandora could have carried with her
does not at all accord with such a box as Pandora could have carried
with
her. Further it is said that ‘Hope alone remained
blessings in a jar, which he set in the abode of man. But, tormented
with
curiosity, man raised the lid, and all the blessi
andrians ; Apollodorus merely calls Pandora the first woman. In fact,
with
the exception of a dubious passage in Theognis148
a woman of clay also, whom Athena animated and the other gods adorned
with
gifts ; and that she was given in marriage to Epi
Pandora opened a jar (πίθος), and never hint at her having brought it
with
her to the house of Epimetheus. Yet the idea has
a has been universal among the moderns that she brought all the evils
with
her from heaven shut up in a box (πυξίς). We can
the modern mythologists. He says that Zeus sent Pandora to Prometheus
with
all the evils inclosed in a vessel (vasculo), and
let out all the evils, but that he shut up Hope, and kept the vessel
with
her in it1493. This then became the current idea,
y it has come down to us only in a late form, and apparently mixed up
with
circumstances borrowed from the narrative in the
e himself an ark (λὰρνακα), and putting provisions into it entered it
with
his wife Pyrrha. Zeus then poured rain from heave
m to ask what he would. His request was to have the earth replenished
with
men. By the direction of Zeus he and his wife flu
the catastrophe. What is said of the Brazen Age is quite at variance
with
the narrative in Hesiod, and is a very clumsy att
race very far removed from the savage state, as being well acquainted
with
agriculture, commerce and navigation, though prob
any common name, and seem to have had but little previous intercourse
with
foreign nations. Nothing can be collected from th
finding themselves to differ in language and manners from the tribes
with
which they now came in contact, adopted a common
Greeks to have been always one people, under different denominations,
with
that diversity of character and manners among the
ailed in ancient Greece as in modern Italy. Religion will always vary
with
modes of life, and there is therefore no improbab
ot the entire, are but the creations of fancy : the third, commencing
with
the Dorian migration, and being for some space of
n, and being for some space of time mytho-historic or history mingled
with
fable1522, assumes toward the time of Solôn the l
hero, in its primary sense, were in after-times honoured as deities,
with
temples, sacrifices, and prayers, — becoming in f
ology into such a chaos is absurd in the extreme1527 ; and it is only
with
the glimmer of the dawn of real Grecian history,
ian history, — of which the first or mytho-historic portion commences
with
the Dorian migration, — that the regular successi
rian migration, — that the regular succession of events can be traced
with
any appearance of probability. The mythic portion
Wars, after which come the War of Troy and the Returns of the Heroes,
with
which the mythic portion of Grecian history termi
intelligence of the arrival of Iasôn, his uncles Pheres and Amythaôn,
with
their sons Admetos and Melampûs, hastened to Iolc
ming to Iolcos and destroying Pelias1538. When Pelias perceived Iasôn
with
but one sandal, he saw the accomplishment of the
Pelias, entreated Medeia to exercise her art in his behalf. He sailed
with
his companions to the Isthmos, and there dedicate
Argo to Poseidôn ; and Medeia shortly afterwards ingratiated herself
with
the daughters of Pelias, and by vaunting her art
them to treat their father in the same manner1541. Pelias was buried
with
great splendour by his son Acastos, and the most
Medos ; but being detected in an attempt to destroy Theseus, she fled
with
her son. Medos conquered several barbarous tribes
ans, in whose hands the hero and heroine have undergone the same fate
with
those of other places whose people were political
ore trustworthy accounts of others. In the Theogony Medeia is classed
with
the goddesses1543 who honoured mortal men with th
gony Medeia is classed with the goddesses1543 who honoured mortal men
with
their love. Iasôn brought her from the realm of h
the son of Pelias, who had accompanied him on his voyage, and retired
with
Medeia to Corinth1549. Iasôn is said to have put
; or, as another account has it, when the Argo was falling to pieces
with
time Medeia persuaded him to sleep under the prow
torical personage. Whether the former, whose name is nearly identical
with
Iasiôn, Iasios, Iasos, is merely a personificatio
maidens, children of the most distinguished citizens, clad in black,
with
their hair shorn, should go to this temple, and s
os the son of Pelias1558. At the funeral games of Pelias he contended
with
the fair maid Atalanta ; and Hippolyta or Astydam
nd Hippolyta or Astydameia the wife of Acastos beholding fell in love
with
him, and solicited him by letters, but in vain, t
uth of the tale, the credulous Polymela strangled herself. Hippolyta,
with
the usual artifice of a disappointed woman, next
1568. The wedding was solemnized on Pelion : the gods all honoured it
with
their presence1569, and bestowed armour on the br
had inherited of mortal from his father ; and by day she anointed him
with
ambrosia. But Peleus watched, and seeing the chil
but his treacherous son-in-law had prepared in his house a pit filled
with
fire, and covered over with bits of wood and dust
aw had prepared in his house a pit filled with fire, and covered over
with
bits of wood and dust, into which the unsuspectin
wife of his benefactor and dared to make love to her. Hera in concert
with
her lord formed a cloud in the likeness of hersel
fortune, and Zeus precipitated him to Erebos, where Hermes fixed him
with
brazen bands to an ever-revolving fiery wheel1579
kindred blood as he is expressly called1581 (the Cain of Greece), act
with
such base ingratitude toward the king of the gods
hment inflicted was suitable to the offence, and calculated to strike
with
awe the minds of the hearers, for we should alway
iths on the shield of Heracles, the latter appear in panoply fighting
with
spears, while the former wield pine-clubs1585. Pi
o when grown up wandered about the foot of Pelion, where he copulated
with
the Magnesian mares, who brought forth the Centau
nt. At the feast, Eurytiôn, one of the Centaurs, becoming intoxicated
with
the wine, attempted to offer violence to the brid
the Lapith chiefs to aid them against the Wild-men, whom they routed
with
great slaughter. From all this we may collect the
s, the former finding it impossible to wound Cæneus kept striking him
with
‘green pines,’ and the earth finally opened and s
lly opened and swallowed him1593. It is also said that Cæneus, filled
with
confidence in his strength and invulnerability, s
hat very idea is suggested by the figure of a Cossack leaning forward
with
his protruded lance as he gallops along. But he r
the wedding. Müller1603 regards the Lapiths as being the same people
with
the Phlegyans, shortly to be described. Κήϋξ
bserve that the genuine mythic legends of Calydôn have been connected
with
the ethnographic genealogy. Οἰνϵύς. Œneus.
e1610 ; in reward it was added for his allowing the god’s familiarity
with
Althæa, by which he became the father of Deïaneir
he became the father of Deïaneira1611. Œneus, it is also said, killed
with
his own hand his son Toxeus for leaping over the
who had married Gorgo the daughter of Œneus1615. He took the old man
with
him to the Peloponnese ; but the two surviving so
ce. Hunters and dogs were collected from all sides, and the boar was,
with
the loss of several lives, at length destroyed. A
keep the field ; but when, enraged at his mother Althæa, he remained
with
his wife the fair Cleopatra and abstained from th
grieved at the fate of her brother, who had fallen in the fight, had
with
tears invoked Aides and Persephoneia to send deat
unted the towers and set fire to the town. Then his wife besought him
with
tears, — picturing to him the evils of a captured
tenth, Cepheus and Ancæos and some others refused to hunt in company
with
a maiden ; but Meleagros, who was in love with At
sed to hunt in company with a maiden ; but Meleagros, who was in love
with
Atalanta, obliged them to give over their opposit
he tusks of the boar : Peleus accidentally killed Eurytiôn : Atalanta
with
an arrow gave the monster his first wound : Amphi
and Orchomenos and the Minyans. This last cycle is closely connected
with
that of the Argonautics. We shall commence with t
is closely connected with that of the Argonautics. We shall commence
with
the cycle of Thebes. Κάδμος. Cadmus. Posei
y a serpent, who killed the greater part of them. Cadmos then engaged
with
and destroyed the serpent : by the direction of A
Pelôr (Huge). These were called the Sown (σπάρτοι) ; and they joined
with
Cadmos to build the city1625. For killing the sac
the Cadmeia, the palace of Cadmos. The bridegroom presented his bride
with
a magnificent robe, and with a collar, the work o
dmos. The bridegroom presented his bride with a magnificent robe, and
with
a collar, the work of Hephæstos, given to him, it
Cadmos in Thebes. Pindar frequently speaks of Cadmos ; he places him
with
the Grecian heroes Peleus and Achilleus in the Is
idences of colonisation are to be found. We do not, for example, meet
with
the slightest trace of Phœnician influence in the
the people. Here then we might stop, and leave the Cadmeians to rank
with
the Ionians, Thessalians and others, of whose nam
ecting the cattle of her father. One day as she was engaged in combat
with
a lion, Apollo beheld her, and filled with admira
she was engaged in combat with a lion, Apollo beheld her, and filled
with
admiration of her beauty and her courage, he call
would take to the ‘well-seated Seasons and Earth,’ who would feed him
with
nectar and ambrosia, and render him immortal ; an
more his hives. Actæôn was the offspring of the marriage of Aristæos
with
Autonoe. He was reared by Cheirôn, and becoming p
ung some water upon him and turned him into a stag. She also inspired
with
madness the fifty dogs that were with him, and th
into a stag. She also inspired with madness the fifty dogs that were
with
him, and they ran down and devoured their unhappy
n was on Mount Pelion. The tale of the image may perhaps be connected
with
the following legend. There was an image in a roc
en in the earth, and a brazen figure of that image be made, and bound
with
iron to the rock, and that then the evil would ce
ra to Ino, who had suckled the infant Dionysos, was afterwards seized
with
madness. In his phrensy he shot his son Learchos
terwards seized with madness. In his phrensy he shot his son Learchos
with
an arrow, or, as others say, dashed him to pieces
row, or, as others say, dashed him to pieces against a rock. Ino fled
with
her other son ; and being closely pursued by her
other son ; and being closely pursued by her furious husband, sprang
with
her child from the cliff of Moluris near Corinth
d borne two children, on finding that he still kept up an intercourse
with
Ino. When the response of the oracle came to Atha
ing the finest sheep in the flock for a sacrifice. The ram then spoke
with
a human voice to Phrixos warning him of his dange
e at their hands than the present one, for it was a favourite subject
with
them. Thus Euripides in his Ino said that Athamas
d and were caught in the Prytaneion were led forth to sacrifice bound
with
woollen fillets. These persons were said to be th
themselves but of the people1666. We shall find this mythe connected
with
the Argonautic Expedition. Ἀγαυῆ καὶ Πενθεύς.
atter passed his time in the practice of music, having been presented
with
a lyre and taught to play on it by Hermes. Meanti
Hermes. Meantime Lycos had put Antiope in bonds, and she was treated
with
the utmost cruelty by him and his wife Dirce. But
Tantalos, who bore him an equal number of sons and daughters. Elated
with
her numerous progeny she set herself above Leto,
ods Celestial buried them : she then of food Thought, being tired out
with
shedding tears. Now mid the rocks among the lonel
e Tone-full, lamenting her son ltylos, King Zethos’ child, whom erst
with
ruthless brass She in her folly slew. We shall f
h the influence of whose fecundating beams she pours forth vegetation
with
lavish profusion. The revolution of the year, den
r) ; Chloris the Green-one remains, and spring clothes the earth anew
with
verdure1679. Some however think that in this stor
the Cadmeians were so hostile ; in Amphiôn’s love of music and union
with
Niobe he finds evidence of the early introduction
mmand, the herald killed one of his horses ; and the stranger, filled
with
rage, slew both Laïos and his herald, and then pu
ybos as his heir. Happening to be reproached by some one at a banquet
with
being a supposititious child, he besought Peribœa
daughters, Antigone and Ismene. After some years Thebes was afflicted
with
famine and pestilence ; and the oracle being cons
woes through the pernicious counsels of the gods ; but she oppressed
with
grief went to the abode of Aïdes, the strong gate
a silver table which had belonged to Cadmos, and filled a golden cup
with
wine for him ; but when he perceived the heir-loo
great liberties which the Attic tragedians allowed themselves to take
with
the ancient mythes. It was purely to gratify Athe
g coming events. Teiresias lived at Thebes, where he was contemporary
with
all the events of the times of Laïos and Œdipûs,
ilphussa. Teiresias, whose period of life was fated to be coextensive
with
that of the city of the Cadmeians, drank of its w
mmediately died. The victorious Argives sent his daughter Manto along
with
a portion of the spoil to Delphi, according to th
elphi ; and Zeus, on account of their impiety, finally destroyed them
with
lightning and pestilence. A few only escaped to P
th. The son of Minyas was Orchomenos, who gave name to the town ; and
with
him the race of Halmos ended, and the territory f
s and Phrixos. Clymenos, one of these, having been slain in a quarrel
with
the Thebans at the feast of Poseidôn at Onchestos
this family, Ascalaphos and Ialmenos, were at the siege of Troy, and
with
them ends the mythic history of Orchomenos. The A
eriod long anterior to history. The Phlegyans, whose name corresponds
with
their fate, are by Buttmann regarded as belonging
e its way into Greece. Müller regards the Phlegyans as being the same
with
the Lapiths and the military class of the Minyans
es in Erebos Iphimedeia the wife of Alœus, who said she had ‘mingled’
with
Poseidôn, and she bore two sons Otos and Ephialte
duration. Amphitryôn on his return was surprised at the indifference
with
which he was received by his wife ; but on coming
h which he was received by his wife ; but on coming to an explanation
with
her, and consulting Teiresias, he learned that it
ces were however but ill rewarded by the young hero, as he killed him
with
a blow of the lyre for having struck him. He was
and his dart never missed. In his eighteenth year, while he was still
with
his father's herds, he slew a huge lion which lay
the charioteer of Menœcios had wounded Clymenos, king of the Minyans,
with
a stone in Onchestos the sacred field of Poseidôn
utting off their ears and noses, and tying their hands to their necks
with
cords, bade them take that tribute to Erginos and
Erginos made war anew on Thebes ; but Heracles, having been furnished
with
arms by Athena, and being appointed by the Theban
who was then living in Ocaleia of Bœotia1734. Heracles was presented
with
a sword by Hermes, a bow by Apollo, a golden brea
himself cut his club in the Nemean wood1735. Some time after his war
with
the Minyans he fell into madness, owing to the en
e to the Nemean wood and had discovered the lion, he began to ply him
with
his arrows, but finding soon that he was invulner
is Copreus, having slain Iphitos, had fled to Mycenæ, and abode there
with
Eurystheus who had purified him. The second task
nd kill the cattle and ravage the country. This hydra had a huge body
with
nine heads, eight of them mortal, and one in the
round near the springs of Amymone, where her hole was. He shot at her
with
fiery darts till he made her come out ; and he th
, while she twined herself about his legs. The hero crushed her heads
with
his club, but to no purpose, for when one was cru
assistance. Iolaos immediately set fire to the neighbouring wood, and
with
the flaming brands searing the necks of the hydra
ong the twelve tasks, since he had not destroyed the hydra alone, but
with
the assistance of Iolaos. The third task was to f
nd her, pursued her for an entire year1743. When the animal was tired
with
the chase, she took refuge in Mount Artemision, t
adôn, and, as she was about to cross that stream, Heracles struck her
with
an arrow, caught her, put her on his shoulder, an
her with an arrow, caught her, put her on his shoulder, and was going
with
his burden through Arcadia, when he met Artemis a
spread over the mountain1744, and soon brought all the Centaurs armed
with
stones and pine-sticks to the cave of Pholos. The
Pholos. The first who ventured to enter were driven back by Heracles
with
burning brands : he hunted the remainder with his
driven back by Heracles with burning brands : he hunted the remainder
with
his arrows to Malea. They fled there to Cheirôn,
is. When Heracles returned to Pholœ, he found Pholos lying dead along
with
several others ; for, having drawn the arrow out
him, and then set out to hunt the boar, and driving him from his lair
with
loud cries, chased him into a snow-drift, where h
led them : the birds terrified rose in the air, and he then shot them
with
his arrows1747. His seventh task was to fetch the
ôs had vowed to sacrifice whatever should appear from the sea. Struck
with
the beauty and size of the animal, Minôs substitu
the Bistonians. His mares were androphagous. Heracles sailed thither
with
some volunteers, and having overcome the grooms,
overcome the grooms, led the mares to the sea. The Bistonians pursued
with
arms. Heracles, leaving the mares in charge of Ab
ress from the wrath of Poseidôn and Apollo. These gods had contracted
with
Laomedôn, king of Troy, to build a wall round the
h side of the strait, as monuments of his journey1753. Being scorched
with
the burning rays of the sun, he had the hardihood
. The dog Orthos discovering him flew at him, but Heracles struck him
with
his club, and killed Eurytiôn who came up to his
equired Eryx to give him up ; but he refused, unless he would wrestle
with
him. Heracles accepted the challenge, and flingin
ving the others to run wild. When he came to the Strymôn, he in anger
with
that river filled its bed with stones, so that it
en he came to the Strymôn, he in anger with that river filled its bed
with
stones, so that it became no longer navigable1757
eigned, who was wont to kill all strangers by forcing them to wrestle
with
him, and to hang their skulls on the temple of hi
him ; and, finding that every time he threw him to the ground he rose
with
renewed strength, he held him in his arms till he
d up strangers on the altar of Zeus : for Egypt having been afflicted
with
a dearth for nine years, a Cyprian named Phrasios
n through the mountains of Libya, which he cleared of the wild beasts
with
his arrows ; and having come to the eastern cours
ng come to the eastern course of Ocean, he was once more accommodated
with
the Sun-god’s radiant cup, in which he crossed to
hter Iola to him who should overcome himself and his sons in shooting
with
the bow, he went thither, and won the victory, bu
er he went to Neleus, who being a friend of Eurytos refused to comply
with
his desire. Heracles then went to Amyclæ, where h
eeded in making a breach in the walls, and entered. Heracles followed
with
his drawn sword, for he would have no one thought
e was raising an altar to Heracles Callinicos (Victor). Heracles slew
with
his arrows Laomedôn and all his sons but Podarkes
ng for him and redeem him. She took her golden veil off her head, and
with
it bought him ; and hence he was afterwards named
f Côs. The inhabitants taking the strangers for pirates assailed them
with
stones, and endeavoured to prevent their landing
avaged Côs, he went at the call of Athena to Phlegra, where he fought
with
the Gods against the Giants. Not long afterwards
t time in strength1773. Heracles happening to fall sick, made a truce
with
the Molionids ; but when they heard of his illnes
ty, and killed Neleus and all his sons, except Nestôr, who was living
with
the Gereneans1774. He is also said to have wounde
he dog ; which so enraged the sons of Hippocoön, that they rushed out
with
sticks and beat him to death1776. Heracles theref
s and his sons now joined Heracles ; but they all fell in battle, and
with
them Iphicles the brother of the hero. Hippocoön
and of Deïaneira the daughter of Œneus1778. He had to contend for her
with
the river-god Acheloös, who turned himself into a
to banish himself, agreeably to the law in such cases, and he set out
with
his wife for Trachis, the realm of his friend Ceÿ
to keep carefully the blood which flowed from his wound, — an advice
with
which she incautiously complied. As they were goi
e extremely hungry, and meeting a man named Theiodamas driving a wain
with
two oxen, he unyoked one of them, and killed, dre
xen, he unyoked one of them, and killed, dressed, and ate it. He took
with
him Hylas the son of Theiodamas, who became his e
son of Theiodamas, who became his especial favourite. While residing
with
Ceÿx he aided Ægimios, king of the Dorians, again
e war on Eurytos king of Œchalia (in Eubœa), whom he killed, together
with
his sons ; and having buried those of his own men
nd, resolved to try the efficacy of the philtre of Nessos, and tinged
with
it the tunic which was sent. Heracles, suspecting
he tunic, but it adhered closely to his skin, and the flesh came away
with
it. In this wretched state he got on shipboard an
as, happening to arrive there in search of his stray cattle, complied
with
the desire of the hero, and received his bow and
a thunder-cloud conveyed the sufferer to heaven, where he was endowed
with
immortality ; and being reconciled to Hera he esp
as of the heroic age, consists in the greatest bodily strength united
with
the advantages of mind and soul recognised by tha
courage in infancy ; he strangles the snakes, which fill his brother
with
terror. The character of the hero throughout life
ild instinct of nature ; and the mythe makes him kill his tutor Linos
with
a blow of the lyre. When sent away by Amphitryôn,
for instance, was meant to represent the evils of democratic anarchy,
with
its numerous heads, against which though one may
f even two may suffice to overcome it. The toils of the hero conclude
with
the greatest and most rare of all in the heroic a
ht, as a proof of his victory. In the old mythe he was made to engage
with
and wound Aïdes ; and the Alcestis of Euripides e
wound Aïdes ; and the Alcestis of Euripides exhibits him in conflict
with
Death. But virtue, to be a useful example, must o
distaff and the female robe. The mythe at length concludes most nobly
with
the assumption of the hero into Olympos. His prot
from the very commencement, one entire and consistent fiction, framed
with
a moral view. This we regard as contrary to the m
o us. There is in it the identification of one or more Grecian heroes
with
Melcart, a god of the Phœnicians, and perhaps wit
ore Grecian heroes with Melcart, a god of the Phœnicians, and perhaps
with
one of the deities of Egypt. Hence we find Heracl
se princes were supposed to be descended from Heracles, had relations
with
all these countries, Müller1788 views in him the
exploits of the Dorian Heracles the conquest of Œchalia, the marriage
with
Deïaneira (that is, the league between the Dorian
Ætolians for the invasion of the Peloponnese), the taking of Ephyra,
with
which he connects the wounding of Hades, and the
n Necyia, and even the carrying away of the cattle of Geryoneus, whom
with
Hecatæus he places in Epeiros, and finally the de
ventures there, he says, may be divided into two classes, the combats
with
men and those with beasts. Of the former are the
says, may be divided into two classes, the combats with men and those
with
beasts. Of the former are the conquest of Pylos,
and plants to adorn and improve it ; but that when he was identified
with
the Doric hero a new series of adventures was dev
favour of the Argive goddess. We do not think that the identification
with
Melcart had much influence beyond that of localis
on of Heracles ; and in the Theogony his birth at Thebes, his combats
with
the Nemean lion, the hydra and Geryoneus, his rel
lion, the hydra and Geryoneus, his release of Prometheus and marriage
with
Hebe, are noticed. In the Eoiæ the conquest of Py
Pylos and other events were recorded ; the Shield relates the combat
with
Cycnos ; and the Ægimios and Wedding of Ceÿx, asc
amas ; and as they viewed him as a Bœotian, his character was treated
with
but little ceremony on some occasions. Apollodoru
Athens. The former came and struck the middle of the future Acropolis
with
his trident, and formed the well of salt water in
eem ignorant of his Egyptian birth ; that the same should be the case
with
the dramatists ; and that Herodotus should speak
hop of Hephæstos to get some arms, the artist was filled by Aphrodite
with
desire, and attempted to offer violence to the ma
offer, which she gave in charge to Pandrosos the daughter of Cecrops,
with
an injunction not to open it. Pandrosos was obedi
e babe, who terminated in a snake. As a punishment Athena struck them
with
madness, and they precipitated themselves from th
cne, Philomela, et Tereus. Pandiôn, being at war about boundaries
with
Labdacos king of Thebes, called to his aid Tereus
s, called to his aid Tereus the son of Ares out of Thrace1804. Having
with
his assistance come off victorious in the contest
o sisters fled away ; and Tereus, discovering the truth, pursued them
with
an axe. Finding themselves nearly overtaken by hi
d became a Hoopoo (ἔποψ)1805. Like so many others, this story is told
with
considerable variations. According to some, Tereu
ers, Procris, Creüsa, Chthonia, and Oreithyia. Being engaged in a war
with
the Eleusinians, he consulted the god about the e
ng a journey of eight years he disguised himself, and came to Procris
with
a splendid jewel, which he offered to her as the
confusion threw his dart and killed her1817. This legend also is told
with
great variations. It was said that Cephalos refus
ld with great variations. It was said that Cephalos refused to comply
with
the wishes of Eôs, pleading his fidelity to his w
offer violence to the sister of his wife, was forced to fly. He came
with
his son Ismaros to Tegyrios, a king of Thrace, wh
battle against Erechtheus1825. Here we find a physical mythe in union
with
a historical legend. It was a tradition in Attica
drama named from him, Iôn was the fruit of the secret love of Creüsa
with
Apollo. When she had given birth to him she laid
so long was his life to last. Scylla, having seen Minôs, fell in love
with
him, and resolved to give him the victory. She cu
by the Cretans. But Minôs, instead of rewarding the maiden, disgusted
with
her unnatural treachery, tied her by the feet to
nish her for her crime. According to Æschylus1831 Minôs bribed Scylla
with
a golden collar. Αἰγεύς. Ægeus. Ægeus the
g the sense of the oracle, made his guest drunk, and put him to sleep
with
his own daughter Æthra ; and Poseidôn, it was als
s opponents. Ægeus, envious of his worth, engaged him to go and fight
with
the Marathonian bull, and the valiant youth fell
ra fell as above related. Athens held out ; but being closely pressed
with
hunger, the Athenians, according to an ancient or
oured by the Minotaur. This hard condition was for some time complied
with
. At length Theseus, the son of the king, voluntar
which his father had deposited his sword and shoes, and he removed it
with
ease and took them out. He was now to proceed to
and the soul of a hero, resolved to signalise himself like Heracles,
with
whose fame all Greece now rang, by destroying the
riphates, a son of Hephæstos. This ferocious savage always went armed
with
an iron club, whence he was called Club-bearer (Κ
al of his first victory1834. Theseus now pursued his journey, and met
with
no interruption till he came to the Isthmus of Co
h was so great, that he was able to take by their tops the pine-trees
with
which the Isthmus was at that time overgrown, and
imself on the road, and obliged all passengers to take hold of a pine
with
him and bend it, and when it was bent he would le
though he had never before attempted such a feat, held down the tree
with
ease ; and then, to punish Sinis for his previous
those whom Heracles encountered, Cercyôn forced all comers to wrestle
with
him, and killed the vanquished. Theseus accepting
1839. Not far from thence, on the banks of the Cephissos, Theseus met
with
Damastes, named the Beater-out or Stretcher (Προκ
m as made him of the same length as his bed. But Theseus meted to him
with
his own measure1840. Having overcome all the peri
, or sons and grandsons of Pallas the brother of Ægeus, had long seen
with
jealousy the sceptre in the hands of an old man,
esenting a cup of poison to his son, when the sight of the sword left
with
Æthra discovered to him who he was1842. The bull
of Theseus, by whom her love was speedily returned. She furnished him
with
a clue of thread, which enabled him to penetrate
notaur lay, whom he caught by the hair and slew. He then got on board
with
his companions, and sailed for Athens. Ariadne ac
vow to send annually, if successful, to the temple of the god, a ship
with
gifts and sacrifices1845. He also consecrated in
the signal appointed by his father, and returned under the same sails
with
which he had departed ; and the old king, thinkin
king he was bereaved of his newly-found son, ended his life. Theseus,
with
the general approbation, mounted the vacant thron
tablished numerous festivals, particularly the Panathenæa, solemnized
with
great splendour every fifth year, in commemoratio
e Amazons afterwards in revenge invaded the Attic territory, they met
with
a signal defeat from the Athenian prince. Theseus
and he aided his friend Peirithoös and the Lapiths in their conflict
with
the Centaurs. The friendship between him and Peir
repel the plunderers. The moment Peirithoös beheld him, he was seized
with
secret admiration ; he stretched out his hand as
the daughter of Minôs and sister of Ariadne. This princess was seized
with
a violent affection for the son of the Amazôn, —
ep-son, which were indignantly repelled by the virtuous youth. Filled
with
fear and hate, on the return of her husband she a
retired to Lycomedes, king of the island of Scyros, and there he met
with
his death, either by accident or by the treachery
h, either by accident or by the treachery of his host : for ascending
with
Lycomedes a lofty rock, to take a view of the isl
a real person, much less a king of Attica. We will therefore commence
with
Erichthonios or Erechtheus, whom the more ancient
o was the well of salt water which Poseidôn was said to have produced
with
his trident ; it was called the ‘Erechthean Sea18
nvention of the four-horse chariot, is a confirmation of his identity
with
Poseidôn ; and it may be observed, that his Troja
e were the same person. Pallas may in like manner have been connected
with
the patron-goddess of the city1856. The port of M
regarded more as the god of the sea and of navigation, corresponding
with
the more active military character of the Ionian
of this race, we may observe that he seems to be rather in opposition
with
the ancient deities of the place. Some of the evi
indness, he obtained permission to return to the light to upbraid her
with
her conduct. But when he found himself again in h
ds, Ixiôn, Tantalos and others, where, under the character of persons
with
significant names, lessons of wisdom, morality an
is a son of Æolos, probably on account of his name1875 (in conformity
with
a very usual practice in antiquity) ; or it may b
gation, Atlas, and her name would seem to indicate that he is engaged
with
men in the active business of life1877. His child
s the grandson of Bellerophontes. The gods had endowed Bellerophontes
with
manly vigour and beauty. Anteia, the wife of Prœt
t from his son-in-law. When he had received it, he resolved to comply
with
the desire of Prœtos ; and he first sent his gues
f Prœtos ; and he first sent his guest to slay the Chimæra, a monster
with
the upper part a lion, the lower a serpent, the m
one tell us how he obtained him. Here however Pindar comes to our aid
with
a very remarkable legend, which connects Bellerop
our aid with a very remarkable legend, which connects Bellerophontes
with
Corinth (and it is the only account that really d
th (and it is the only account that really does so), and furnishes us
with
a key to his mythe. According to this poet1883, B
ventures. We do not well see how this narrative can be made to accord
with
the Homeric tale, which was however known to Pind
the latter was Deucaliôn, whose posterity were brought into connexion
with
the Cadmeians of Thebes and the Erechtheids of At
st of the Peloponnese also refer. The Argive mythic history commences
with
the river Inachos and his son Phoroneus. It is, m
r poetic name of the peninsula ; the other is the young land blooming
with
verdure1894, to whom the people and country or to
le to succeed. Nothing then remaining but open force, he killed Argos
with
a stone, and hence obtained the name of Argos-sla
nalogy would lead us to view in Io a form of the Argive goddess Hera,
with
whom she is so closely connected ; and as Hera is
tion was founded, there were Argives among the colonists, who carried
with
them their domestic legends, and in honour of Io
y, when the Greeks first settled in Egypt and saw the statues of Isis
with
cow's horns, they in their usual manner inferred
horns, they in their usual manner inferred that she was their own Io,
with
whose name hers had a slight similarity. At Memph
depriving him of his dominions ; and fearing their violence, he built
with
the aid of Athena a fifty-oared vessel, — the fir
-oared vessel, — the first that was ever made, — in which he embarked
with
his daughters and fled over the sea. He first lan
sleep, he beheld the beauty of the maid, and rushed toward her filled
with
desire. She prayed to Poseidôn for aid ; the god
them by lot. But on the wedding-day he armed the hands of the brides
with
daggers, and enjoined them to slay in the night t
f their husbands, they flung them into Lerna, and buried their bodies
with
all due rites outside of the town. At the command
. Relenting however after some time, he gave his consent to her union
with
Lynceus, and proclaimed gymnic games, in which th
Hellenic, none which had less similarity in religion or institutions
with
Egypt. Moreover the origin of Danaos and his fami
haps lies the origin of Lynceus, who in one form of the legend fights
with
and vanquishes Danaos1925 ; that is, the stream f
hysical legend may have existed long before there was any intercourse
with
the great land of mystery, and like that of Io ha
his daughter Anteia or Sthenobœa in marriage, and, bringing him back
with
an army of Lycians to the Peloponnese, made him m
for him. Acrisios was now obliged to divide their paternal territory
with
Prœtos : he reigned himself at Argos, and his bro
inoe, and Iphianassa1927. When these maidens grew up they were seized
with
insanity, and roamed in madness over the plains,
lds. The reluctance of Prœtos was now overcome : he offered to comply
with
the terms of Melampûs ; but the Mantis would not
He took a number of the ablest young men of the place, and made them
with
shouts and a certain inspired kind of dance chase
their contempt of his rites, and he would appear to have struck them
with
leprosy and with inordinate lust1930. Pherecydes1
f his rites, and he would appear to have struck them with leprosy and
with
inordinate lust1930. Pherecydes1931 and Acusilaos
ythe. In such case the legend of the Prœtides would have some analogy
with
that of Io. Ἀкρίσιος, Δαναὴ, кαὶ Πϵρσϵύς. Acr
se ; and putting the latter instantly to death, drew Danae in private
with
her son to the altar of Herceian Zeus, where he m
in his nets (δίкτυα) ; and delivering Danae and Perseus, treated them
with
the kindest attention1936. Polydectes the brother
dectes the brother of Dictys, who reigned over Seriphos, fell in love
with
Danae ; but her son Perseus, who was now grown up
nd tooth he stole, and would not restore until they had furnished him
with
directions to the abode of the Nymphs who were po
he helmet of Hades which made the wearer invisible. The Grææ complied
with
his desire, and he came unto the Nymphs, who gave
ing his hand he severed it from her body. The blood gushed forth, and
with
it the winged steed Pegasos and Chrysaôr the fath
setting herself before them in point of beauty, Poseidôn sympathized
with
the anger of the sea-maidens, and laid waste the
princess was bound to a rock. Perseus beholding her there, was seized
with
love, and he forthwith promised Cepheus to delive
f one who had died by his means, he proposed an exchange of dominions
with
Megapenthes the son of Prœtos, and thenceforward
ghter. The sons were Perses (who was born in Æthiopia, and being left
with
his grandfather became the ancestor of the kings
r. Further, we invariably find the Gorgon (not the Gorgons) connected
with
this goddess, and moreover Gorgo is one of her ow
ect to the other names in the mythe, Acrisios is apparently connected
with
the Larissa, the height (ἄкρον) where tradition s
ied1954 ; Danae seems to refer to the dry land, and Perseus to belong
with
Persephone and others to a family of words denoti
Perseus, as being his deliverers1957 ; which seems to identify Dictys
with
Hades, and that apparently under a beneficent poi
ut the god of the under-world will take Danae, that is cover the land
with
gloom. This is prevented by Perseus’ freeing the
ms a parallel to that of Demeter-Erinnys1960, and Pegasos corresponds
with
Areiôn. The opposite characters of the soil of Ar
ectryôn succeeded to the throne of Mycenæ, the sons of Pterolaos came
with
an army of Taphians, and claimed it in right of t
ôr, who was elder brother to Electryôn ; and on his refusal to comply
with
their demands, they drove off his cows. The sons
ild every month, to save the rest. Amphitryôn undertook the task, and
with
the aid of Cephalos and his dog succeeded1964. St
hing. At length Comætho, the daughter of that prince, falling in love
with
Amphitryôn, pulled out the fatal golden lock, and
ands were conquered1965. Amphitryôn, putting to death Comætho, sailed
with
his booty to Thebes, giving the islands to his al
Minôs, and Hippolytos1972. Zeus on the complaint of Hades struck him
with
thunder, and Apollo in revenge killed the Cyclope
. At Epidaurus Asclepios was represented under the form of an old man
with
a venerable beard, wrapt in a mantle and leaning
6. Others said that Athena had given him the blood of the Gorgon, and
with
what flowed from the veins of the left side he in
ith what flowed from the veins of the left side he injured men, while
with
that of the right side he cured them1977. From al
iths. There is much resemblance between him and Trophonios. His union
with
Apollo is merely mythologie, as they were never w
entertain the stranger they slaughtered a boy, and mingling his flesh
with
that of the victims, set it before their guest. T
le (whence the place derived its future name of Trapezôs), and struck
with
lightning the godless father and sons, with the e
of Trapezôs), and struck with lightning the godless father and sons,
with
the exception of Nyctimos, whom Earth, raising he
. According to another account, Zeus destroyed the dwelling of Lycaôn
with
lightning, and turned its master into a wolf. The
long concealed her shame ; but at length, as she was one day bathing
with
her divine mistress, the alteration in her person
a bear. While in this form she brought forth her son Arcas, who lived
with
her in the woods, till the herdsmen caught both h
placed her as a constellation in the sky1985. This fable is narrated
with
great difference in the circumstances. Some say i
onceal her from Hera ; and this goddess persuades Artemis to kill her
with
her arrows as a noxious beast ; Zeus then, it is
88. He further tells us1989 that in Arcadia, on a large mound planted
with
various kinds of trees, and named the Tomb of Cal
e consented, but only on condition that her suitors should run a race
with
her in the following manner. She was to be armed,
nopæos. It is added that they afterwards profaned the temenos of Zeus
with
their love, for which offence they were turned in
neglecting to give thanks to Aphrodite for her aid, she inspired him
with
a sudden passion, which led to the profanation of
e name, as has usually been done. They are both, as we see, connected
with
the Minyans, and are only examples of different a
their uncles Icarios and Tyndareos out of Laconia. They sought refuge
with
Thestios king of Ætolia, whose daughter Leda Tynd
of Hippocoön, and restored Tyndareos to his country ; whither he led
with
him his Ætolian spouse, who bore him Timandra, wh
he calls Castôr and Polydeukes her ‘own-brothers whom one mother bore
with
her2004.’ In the Odyssey2005 these are expressly
of Troy. It was fabled that after death Helena was united in marriage
with
Achilleus in the White Island (Λϵυκὴ) in the Euxi
by the spear of Idas ; Polydeukes pursued the slayers, and coming up
with
them at the tomb of their father Aphareus, was st
t the tomb of their father Aphareus, was struck by them in the breast
with
the pillar belonging to it. Unretarded by the blo
nging to it. Unretarded by the blow, he rushed on, and killed Lynceus
with
his spear ; and Zeus, at the same moment, struck
ed Lynceus with his spear ; and Zeus, at the same moment, struck Idas
with
a thunderbolt2008. Polydeukes was inconsolable fo
mpos, and sharing the honours of Ares and Athena, or of dividing them
with
his brother, and for them to live day and day abo
r the earth. Polydeukes chose the latter, and divided his immortality
with
Castôr2009. The remarkable circumstance of the tw
It is rather curious that in the legend Helena is connected by birth
with
Polydeukes rather than with Castôr. The brothers
n the legend Helena is connected by birth with Polydeukes rather than
with
Castôr. The brothers may also be regarded as sun
les2018 ; and there is some reason to suppose that she was identified
with
Eileithyia2019. The Apharids were not objects of
e legend they are Messenians. The Dioscuri were afterwards confounded
with
the Cabeirean deities, and were regarded as the p
called them his lightnings. Zeus, incensed at his impiety, struck him
with
thunder, and consumed his city and all its inhabi
father, brought up in Thessaly by his brother Deïôn. She was in love
with
the river Enipeus, to whose waves she often made
ere they lay, one of the mares touched the face of one of the infants
with
her hoof, and made it livid (πέλιον). The herdsme
ivid (πέλιον). The herdsmen took and reared the babes, naming the one
with
the mark Pelias, the other Neleus. When they grew
reared among the Gerenians. Periclymenos had been endowed by Poseidôn
with
the power of changing himself into various forms
ng his form, remind us also of the sea-deities. Pero may be connected
with
the fount Peirene2027 ; Tyro may be Tryo (Penetra
size, came, and getting each on one of his shoulders, licked his ears
with
their tongues. He awoke in some terror ; and to h
an excellent soothsayer2029. Meanwhile his brother Bias fell in love
with
Pero the daughter of Neleus. As the hand of this
oward the end of the year he heard the worms in the timber conversing
with
each other. One asked how much of the beam was no
ulture, who said that Phylacos the father of Iphiclos had pursued him
with
a knife when he was a child, for having done some
arms attracted the love of Apollo. The consequence of her intercourse
with
the god did not escape the observation of Æpytos
e with the god did not escape the observation of Æpytos ; who, filled
with
anger and concern, journeyed to Pytho, to consult
ncealed in the rushes and extensive thicket, ‘his tender body bedewed
with
the yellow and purple rays’ i. e. of the violets
e also dwelt in the neighbourhood of Latmos, it has been thought2038,
with
much probability, that Endymiôn was a deity whom
sons express the kindred between the Epeians and Ætolians. His union
with
the moon, and their fifty daughters, will perhaps
e of four years. In such case Endymiôn would probably be the sun, who
with
the moon is the author of the months ; or supposi
e shoulder, which was replaced by an ivory one2059. Poseidôn, smitten
with
the beauty of Pelops, carried him off in his gold
hers say, being unwilling on account of her surpassing beauty to part
with
her, he proclaimed that he would give his daughte
was run in this manner : Œnomaos placing his daughter in the chariot
with
the suitor, gave him the start ; he followed hims
the chariot with the suitor, gave him the start ; he followed himself
with
a spear in his hand, and if he overtook the unhap
, an honorific appellation of prince or people2074. Others connect it
with
πηλὸς, ἕλα, and the family of words relating to w
ossibly Pelops may be only another name of the water-god whom we find
with
so many names at the Isthmus. The origin of the n
er. They retired to Mideia, whence on the death of Pelops Atreus came
with
an army to Elis and took possession of the throne
n the struggle she drew his sword from the sheath, and taking it back
with
her, concealed it in the temple of Athena. The ne
the sword, plunged it into her bosom. Ægisthos drew it forth reeking
with
blood, and brought it to Atreus as a proof of hav
ages as portrayed in the Homeric poems, it is utterly irreconcilable
with
the account of the Pelopids given in them. Of Aga
sceptre from one to the other, a state of things totally at variance
with
the atrocities above related. It was probably at
ated. It was probably at the time when the Greeks had become familiar
with
Asia and the barbarous regions round the Euxine t
of its ceasing, when a stranger should arrive in the country bearing
with
him an unknown deity. On the division of the spoi
maiden ; her violent hate was converted into ardent love ; and filled
with
pity for her lover, and shame at her own ungratef
of his own name. But his love still continuing, Aphrodite again moved
with
pity exerted her divine power, and caused him to
d her ‘breathing saffron from his mouth’ as she was gathering flowers
with
her companions in a mead near the sea-shore. Euro
s with her companions in a mead near the sea-shore. Europa, delighted
with
the tameness and beauty of the animal, caressed h
with the tameness and beauty of the animal, caressed him, crowned him
with
flowers, and at length ventured to mount on his b
ventured to mount on his back. The disguised god immediately made off
with
his lovely burden, ran along the waves of the sea
ve bestowed on him a life of treble duration2095 . Rhadamanthys ruled
with
justice and equity over the islands. Having commi
sovereign or judge in the Island of the Blest. Later poets place him
with
Minôs and Æacos in the under-world, where their o
ôn offended at this act made the bull run wild, and inspired Pasiphae
with
a strange passion for him, but which she had no m
hes of the queen. He accordingly formed a hollow cow of wood, covered
with
the hide of a real cow, in which he inclosed Pasi
the head of a bull joined to the body of a man. Minôs, in compliance
with
an oracle, made Dædalos build for him the Labyrin
with an oracle, made Dædalos build for him the Labyrinth, an edifice
with
numberless winding passages and turnings, from wh
riadne the daughter of Minôs, as has been related above, fell in love
with
Theseus when he came to Crete, and furnished him
e, fell in love with Theseus when he came to Crete, and furnished him
with
the clew which enabled him to thread the mazes of
clew which enabled him to thread the mazes of the Labyrinth. She fled
with
him from her father ; but Theseus, says Homer, di
iadne (Much-pleasing) evidently belongs to the mythology of Dionysos,
with
whom she was associated in the Naxian worship. Th
ir own narrow cycle at the expense of others, seem to have joined her
with
their Theseus, and it was thus perhaps that she b
ive on this point, were it not that the Athenians were such tamperers
with
the works of the old poets that one cannot help b
nd on his declaring his incapacity so to do, shut him up in a chamber
with
the body of the child. While here, the soothsayer
h the body, and he struck and killed it. Another immediately appeared
with
a plant in its mouth, and laid it on the dead one
othesis however as being by no means probable. The connexion of Minôs
with
Poseidôn, the naval power ascribed to him, and th
of Zeus, the amorous monarch of the gods carried her off, and struck
with
a thunderbolt Asopos when he pursued them, and fo
brothers, envying his superior skill in the gymnic exercises, killed
with
a blow of a discus, and concealed his body in a w
the island2113. Æacos was distinguished for his piety and his favour
with
the gods. When Poseidôn and Apollo were set to bu
associate of their toil2114. It is said, that Greece being afflicted
with
sterility and dearth, on account of the crime of
fingered’ Eôs took him, and that ‘holy, gold-seated’ Artemis slew him
with
her ‘gentle darts’ in Ortygia. In another place h
rface2123. He married Side, whom Hera cast into Erebos for contending
with
her in beauty2124. It is also said that Oriôn was
ccepted the kind invitation, and were hospitably entertained. Pleased
with
their host, they inquired if he had any wish whic
s, to Opis, one of her Hyperborean maidens, and that Artemis slew him
with
her arrows ; others again, that it was for presum
no purpose. At length, observing one day Oriôn wading through the sea
with
his head just above the waters, he pointed it out
ed the dead body of Oriôn to the land ; and bewailing her fatal error
with
many tears, Artemis placed him among the stars212
who married Sisyphos2130. These nymphs led a single life, and hunted
with
Artemis. Oriôn happening to see them became enamo
al2132. According to Pindar, the Pleiades were passing through Bœotia
with
their mother when they were met by Oriôn, and his
are named Phæsula, Coronis, Cleeia, Phæo and Eudora. They went about
with
their divine charge communicating his discovery t
vine charge communicating his discovery to mankind, till being chased
with
him into the sea by Lycurgos, Zeus in compassion
e earth. It has been clearly shown that it was the union of astronomy
with
mythology in the Alexandrian period that gave occ
occasion to the catasterism of so many heroes and heroines2137 ; but
with
Oriôn and these nymphs the case seems to have bee
. Man loves to trace in natural objects resemblances to other objects
with
which he is familiar. Hence many legends of rocks
he sky too offers its similitudes ; there is, for example, the Crown,
with
its legend of Ariadne ; there is the ‘Man in the
s was the ‘Pigeons’ (πϵλϵιάδϵς)2142, as they are sometimes named, and
with
which supposition the legends told of them will a
ted the following appearance. The broad brilliant constellation Oriôn
with
Sirius behind him would be a hunter and his dog,
le on the same principle. The constellation which rises in July loves
with
an ardent passion the daughter of the vine. When
ed, they are, as it were, taken out of his sight, or he is made drunk
with
new wine and blinded. His journey to the East den
his for the Golden Fleece, applied to Argos the son of Phrixos ; who,
with
the aid of Athena, built for him a fifty-oared ga
s, sons of Zeus. Peleus and Telamôn, grandsons of that god, also came
with
Theseus, Erginos and Ancæos, sons of Poseidôn, Au
word of the soothsayer ; and while Orpheus struck his lyre in concert
with
his voice, their oars kept time to the harmony. T
rough the Hellespont into the Propontis, where they came to an island
with
a lofty hill in it named the Bears’ Hill, inhabit
nd with a lofty hill in it named the Bears’ Hill, inhabited by giants
with
six arms. The adjacent country was possessed by t
he Argonauts shore their hair, and shedding many tears buried Cyzicos
with
solemn magnificence. They then sailed to Mysia, w
ring into which he dipped his urn. Polyphemos, hearing him call, went
with
his drawn sword to aid him, supposing him to have
the victor ; but his companions coming to his aid, they were repelled
with
great loss2156. Leaving Bebrycia, they sailed to
e to some islets beyond the Peloponnese, where their pursuers came up
with
them, and were about to slay them, when Iris appe
eyed the directions of the prophet ; the pigeon passed through safely
with
the loss of her tail ; watching then the recessio
g flame from their throats. When he had yoked these, he was to plough
with
them a piece of land, and sow the serpent’s teeth
him, proffered her aid, if he would swear to marry her, and take her
with
him to Greece. Such aid was not to be rejected :
g these she desired him to fling stones, and while they were fighting
with
one another about them, to fall on and slay them.
. Medeia, anticipating him, led Iason by night to the Golden Fleece :
with
her drugs she cast to sleep the serpent which gua
d then taking her little brother Apsyrtos out of his bed she embarked
with
him in the Argo, and the vessel set sail while it
about to land on that fatal shore, when Orpheus struck his lyre, and
with
its tones overpowered their voices. Wind and wave
ances it seems clear that the Argonautics were mysteriously connected
with
the worship of the Laphystian Zeus2165; that they
also have been that the commercial voyages of the Minyans were united
with
the mythic expedition. If the gold-mines of Thaso
in all accounts of it. Where it originally terminated cannot be said
with
certainty ; for its limit advanced with the progr
lly terminated cannot be said with certainty ; for its limit advanced
with
the progress of nautical enterprise and colonisat
nd other places along the Hellespont, Propontis and Bosporos, we meet
with
Argonautic traditions. When it entered the Pontos
Heracleia and other Grecian colonies on this coast enlarged the cycle
with
traditions of the country, or with fictions of th
s on this coast enlarged the cycle with traditions of the country, or
with
fictions of the inhabitants of the colonies2167.
he Wandering Rocks through which he makes the Argo pass on her return
with
the same danger as she encounters in the Argonaut
, and, as we have seen, they were made to pursue the same route in it
with
Odysseus. The only question was how to bring them
chus2168. This was to make them go up the Phasis, which in accordance
with
the early geographical ideas was held to flow out
ed the Saranges into the Mæotis, whence another stream ran northwards
with
great velocity. They entered this and were whirle
was expired he refused to make way for his brother. Polyneices taking
with
him the collar and robe of Harmonia fled to Argos
d the prophet was reluctantly forced to share in the war. He departed
with
evil forebodings, charging his sons to avenge his
of skill and strength, and easily vanquished every one who contended
with
him. They laid an ambush of fifty men for him on
was ascending, when Zeus offended at his impious language struck him
with
a thunderbolt2179. The Argives fell back, and man
fought, and fell by each other's hands. The battle was then rekindled
with
fury, and the four sons of Astacos greatly distin
wounding Tydeus mortally. As he lay expiring, Athena hastened to him
with
a medicine which she had obtained from Zeus, and
and gave him his daughter Arsinoe in marriage. He presented his bride
with
the fatal collar and robe ; his disorder however
their father lay in wait for and slew him. Arsinoe on upbraiding them
with
the murder was put by them into a chest and broug
Psophites were forced to retire. The youths returned to their mother
with
the collar and robe, which by the direction of Ac
y the Thebaïs, the Epigoni and the Alcmæonis, but intermixed as usual
with
the arbitrary fictions of the tragedians. The war
agedians. The wars of Thebes shared in antiquity the popular interest
with
that of Troy ; and their claims to credibility as
s of fictions, constructed on perhaps a slight foundation of reality,
with
a moral or religious object ; to show how in the
rhaps framed in imitation of it ; and, as we may see, it is connected
with
the topography of western Greece. The cyclic poem
r ; but Zeus on coming to the knowledge of this attachment struck him
with
lightning2190. Dardanos afflicted at the death of
d mares and their foals fed in the marsh ; and Boreas falling in love
with
them, changed himself into a horse, and by them h
t2196. This image of Pallas-Athene, we are told, was three ells long,
with
its legs joined, holding in one hand an elevated
f five days, he found that a bear had been nursing the infant. Struck
with
this strange event, he took home the babe, reared
portion was the Cypria of Stasinos. Zeus seeing the earth overstocked
with
people, consulted with Themis how to remedy the e
of Stasinos. Zeus seeing the earth overstocked with people, consulted
with
Themis how to remedy the evil. The best course se
t Aphrodite joins Helena and Alexandros in love, and filling the ship
with
the property of Menelaos they embark and depart.
lunders, and sailing thence to Ilion he there celebrates his marriage
with
Helena2207. Menelaos being informed by Iris of wh
eing informed by Iris of what had occurred, returns home and consults
with
his brother Agamemnôn about an expedition against
out of the altar, and ascending the tree, where was a sparrow's nest
with
eight young ones, devoured them all, and then the
illeus. As they were in the act of sacrificing her, the goddess moved
with
pity snatched her away, leaving a hind in her pla
ent, requiring the Trojans to give back Helena and the property taken
with
her, but a refusal was returned. An assault on th
after Achilleus being desirous of seeing Helena, he had an interview
with
her by means of Thetis and Aphrodite ; and when t
ryses came to the camp to ransom his daughter, but he was driven away
with
insult by Agamemnôn. At his prayer Apollo sent a
the supplication of the aged Priamos, who comes to his tent by night
with
a ransom, he restores the body of Hector, which t
with a ransom, he restores the body of Hector, which the Trojans burn
with
due solemnity2217. Penthesileia, daughter of Ares
n the first engagement she falls by the hand of Achilleus, who struck
with
her beauty gives her body back to the Trojans tha
r obsequies. Thersites railing at the hero, as if he had been in love
with
the slain, is killed by him ; this causes a disse
ries to the ships, while Odysseus keeps off the Trojans. Thetis comes
with
her sisters and the Muses and mourns her son ; sh
mself enters Troy as a spy ; he is recognised by Helena, and concerts
with
her the mode of taking the city. He kills some of
into the city indulge in festivity2221. There was a debate what to do
with
the horse ; some were for throwing it from the ro
seizing Cassandra, she grasped the statue of Athena, which he dragged
with
her ; the Achæans were about to stone him, but he
eus however quitted them, and returned to Agamemnôn ; and the others,
with
the exception of Menelaos, sailed away and reache
During his absence Ægisthos had carried on an adulterous intercourse
with
Clytæmnestra, the queen of Agamemnôn, and he had
with Clytæmnestra, the queen of Agamemnôn, and he had set a watchman,
with
a promise of a large reward, to give him tidings
him, and invited him to his house. At the banquet in the evening, he,
with
the participation of Clytæmnestra, placed twenty
ad been saved by one of his sisters, and sent to Phocis to Strophios,
with
whose son Pylades he formed a strict friendship.
pt company until they reached Cape Sunion in Attica. Apollo here slew
with
his ‘gentle darts’ Phrontis, the pilot of Menelao
e isle of Pharos, which was distant from Egypt a day's sail of a ship
with
a favouring breeze. They were here twenty days :
led to Egypt, where his wife was restored to him2234. Odysseus sailed
with
the part of the army which left Agamemnôn as far
sting, they were attacked by the Ciconians and driven to their ships,
with
the loss of six men out of each. Sailing thence t
his native isle ; the sailors departed, leaving him, who was asleep,
with
his wealth on the shore. On awaking he was inform
tingly slain, took Penelope and Telemachos and the body of his father
with
him to his mother's isle. Circe there made them i
; we have also the Rhesus of another poet. The Cassandra of Lycophrôn
with
the notes of the Tzetzes contains much Troïc matt
the Greeks on the coast of Asia and the contests they had to sustain
with
the original owners of the soil. These settlement
to the cycle of the Trojan war. Again, when we find the Greeks at war
with
any real people, we may observe that the names of
Dorian Migration, or Return of the Heracleids, though greatly mingled
with
fable, is a real event. For some centuries the hi
e no more than the popular creed when he said of the heroes, And now
with
minds free from all care they dwell In the Island
ingled in such a manner as to make it now nearly impossible to assign
with
certainty to each its part in the combined whole
ety where it is of a complex and varied nature. That of Greece teemed
with
legends of the adventures of its gods ; each of w
fied by the narrators ; and when at length, by opening an intercourse
with
Egypt, Greece obtained, in the papyrus, the means
d which Rome adopted, she early, — even in the regal period, — began,
with
that facility which always distinguished her, to
an forms now supplanted all the old Italian ones : Grecian mythology,
with
all its legends, was rapidly poured in upon Rome.
ing age saw the Græco-mania increase : the people of education looked
with
contempt on the rude lays of their forefathers an
there were two orders of gods, the one superior, veiled and nameless,
with
whom the supreme god took counsel when about to a
ece became so closely interwoven in the system of Etruria, that it is
with
difficulty any vestiges of the original domestic
system can be traced2259. The Romans, previous to their acquaintance
with
Greece, always looked up to Etruria as their inst
r ; and it will also in a great measure, taken however in combination
with
the general one, explain the agreement of their r
e, explain the agreement of their religious systems, and the facility
with
which the religion and mythology of Greece were a
o the north and the Oscans to the south of them were of the same race
with
the Sabellians. The rigid virtues of a portion of
ts of these hardy tribes, and their religion was intimately connected
with
these arts ; and consequently, we may suppose, bo
rs, each consisting of a male and a female divinity2262. Thus we meet
with
Saturnus and Ops, Saturnus and Lua, Mars and Neri
and of the Select Gods2269, like the Select Judges ; and we also meet
with
a Plebs among the divinities2270. It cannot perha
ollowing lines of Ennius, and which, by the way, are exactly the same
with
the twelve gods of the Greeks, Juno, Vesta, Mine
the Capitoline, or the Jupiter Optimus Maximus, whose temple combined
with
those of Juno and Minerva adorned the Capitol in
nd Stator, as the giver of victory and stayer of flight. We also meet
with
Jupiter Pistor, whose altar was on the Capitol227
scharges during conception2287. Juno Lucina, identified by the Greeks
with
their Eileithyia2288, was probably so named as br
probably had a rural origin, the Roman annals told a legend connected
with
the political history of the state2291. Juno Sosp
as worshiped from the earliest times at Lanuvium. She was represented
with
a goatskin about her, a spear in her hand, a smal
atskin about her, a spear in her hand, a small shield on her arm, and
with
shoes turned up at the points2292. Another, proba
it was the custom of the Romans to divide the hair of a virgin-bride
with
the point of a small spear2294. Minerva.
4. Minerva. Minerva, or Menerva, corresponded in some measure
with
the Pallas-Athene of the Greeks. She was the patr
onth of March : at the expiration of them they presented their master
with
a gift called Minerval2296. According to Varro229
he temple or chapel of Minerva on the Capitol was under the same roof
with
those of Jupiter and Juno, to the right of that o
rity involves this goddess as the corresponding Hestia of the Greeks,
with
whom she is identical in name and office. There i
er temple at Rome. As the safety of the city was held to be connected
with
its conservation, the neglect of the virgins, if
e sent to the Vestals to be offered up ; the millstones were wreathed
with
garlands of flowers, and the mill-asses also crow
re wreathed with garlands of flowers, and the mill-asses also crowned
with
violets went about with cakes strung round their
s of flowers, and the mill-asses also crowned with violets went about
with
cakes strung round their necks2306. In the Forum
as the goddess who presided over corn and tillage, thus corresponding
with
the Grecian Demeter. Her temple at Rome was under
erealia were celebrated in her honour at Rome, in the month of April,
with
a pomp, and horse-races2310. The country-people p
he Ambarvalia to Ceres, in which they offered her honey-combs covered
with
wine and milk, and a victim which they led three
ed three times round the cornfield ; the swains all followed, crowned
with
oak, and dancing and singing2311. A similar festi
to learn anything satisfactory. She has been so thoroughly confounded
with
the Grecian Aphrodite, that almost everything pec
ess superintends birth and death. A temple of Venus at Rome was built
with
the fines imposed on matrons convicted of adulter
ius and Romulus were reconciled, they purified themselves on the spot
with
myrtle-vervain, and a statue to Venus Cluacina wa
s to be merely a corruption of Aphrodite. It may however be connected
with
fructus, and refer to her rural character. In the
e ; and we have here a proof of the identification of the Roman deity
with
those of other religions, for that Venus was the
of Venus, that, like Pales, her name is of both genders. Thus we meet
with
Deus and Dea Venus, and with Venus almus, and Ven
er name is of both genders. Thus we meet with Deus and Dea Venus, and
with
Venus almus, and Venus alma. 2325. The name Venus
assim. 5. See Völcker, Myth. der Jap. 253, 254. 6. Hom. II. i. 55.
with
Wolf's note. Od. v. 427. See also II. ix. 459. 7
nd elsewhere. 10. The earliest allusion to this practice we have met
with
is in Eurip. Bac. 26. 11. Paus. viii. 14. 2. Plu
t interesting narratives. The reader will also meet in the same place
with
some remarks on Ossian. 47. We shall frequently
frequently find ourselves under the necessity of differing in opinion
with
this estimable critic, but we most heartily concu
casion. We will here only observe, that besides our general agreement
with
the critics who regard the poems as interpolated,
eement with the critics who regard the poems as interpolated, we hold
with
Wolf the last six books of the Ilias to be the wo
f the Ilias in general. 81. Ἠοίαι, from the words ἢ οἵη, or such as,
with
which each narrative began. See the commencement
bts of the genuineness of this passage. Payne Knight would be content
with
rejecting vv. 6 and 7. It is to be observed that
. Rh. iii. 159. and Q. Smyrnæus, xiv. 223.), as is too often the case
with
him, by no means bear him out in his theory. Stat
the poem. 135. In reading the Paradise Lost one is apt to be struck
with
the definite material nature of heaven and its in
e of Dante. This last, however, cannot be fairly placed in comparison
with
it, being, as Rossetti has shown, only a figurati
really be. The fact is, that our great poet was, as any one who reads
with
attention the speech of the angel (Book vii. 469-
a materialist, and in him certainly materialism has proved compatible
with
piety and purity of heart. 136. What an idea is
the immense extent of Heaven by making the World appear in comparison
with
it but as one of the smallest stars to the moon !
is proved by a comparison of v. 139. Γϵίνατο δ̓ αὖ Κύκλωπας, κ.τ λ.
with
v. 147. Ἄλλοι δ̓ αὖ Γαιής τϵ καὶ Οὐρνοΰ ἐξϵγένον
om κύκλος, is a simple, not a compound substantive, of the same class
with
μώλωψ, with Κέρκωψ, Κέκροψ, Πέλοψ, &c. Like A
s a simple, not a compound substantive, of the same class with μώλωψ,
with
Κέρκωψ, Κέκροψ, Πέλοψ, &c. Like Argiletum (ab
rees. Hermann renders μϵλίαι Cicurinæ, deriving it from the same root
with
μϵιλίσσϵιυ. 151. Völcker, ut sup., from ἐυ ἔρᾳ υ
er into their power. 164. »Οϕιѕ, a serpent. 165. Cassandra, 1192.
with
the note of Tzetzes. 166. Argonaut, i. 503. It i
8. 229. Virgil in one place (Æn. x. 190.) says poplars, in agreement
with
the current of authorities ; in another (Buc. vi.
os. Again, he says, «In Nonnus (vii. 244.) she drives in a silver car
with
unbridled mules.» It is the chariot of Semele, no
asy of explication. That of Cleitos may signify the union of the dawn
with
light. The tale of Tithonos has the air of a mere
t knowing what the need is ; they see boats there, but not their own,
with
no one in them ; they get in, row away, and perce
; they get in, row away, and perceive that they are heavy as if laden
with
passengers, but they see no one. In one pull (ῥοπ
ee no one. In one pull (ῥοπῇ) they reach the isle of Britannia, which
with
their own boats they can hardly reach in a day an
rs, and themselves, and their ranks and occupations. They then return
with
their boats much lighter, and in one pull they re
νῷ ἐμβασίλϵυϵν, as not Hesiodic. It is certainly utterly at variance
with
the Theogony and with Homer. 319. гήματο δ᾿Ε
t Hesiodic. It is certainly utterly at variance with the Theogony and
with
Homer. 319. гήματο δ᾿Εὐονὐμην θαλρὸν Κρόνος
icus, from κραίνω. 326. Welcker, Tril. 96. We cannot, however, agree
with
this critic that Rhea is equivalent to Gæa, Earth
ds it on Il. xiv. 201. 387. These beings, which have been confounded
with
the Corybantes and others, and made the subjects
rhiche, or war-dance, thrown back to the mythic times, and associated
with
the deity in whose honour they performed their da
the Greek word for goat (αἲξ, αἰγὸς), the legend of its being covered
with
the skin of the goat which nursed the god was dev
. Paus. vi. 25, 2. Seneca, Herc. Furens, 560-5. See Pind. Ol. ix. 50.
with
the Scholia. Heyne, Müller, and Buttmann are in f
i. 81. 469. It is well known that Hades became afterwards synonymous
with
Erebos (see Appendix G.). Heyne (on Il. viii. 368
st peculiar to the Odyssey ; the only allusion to it that we have met
with
elsewhere is in Sophocles (Œd. Tyr. 176.), where
7. ἀδάμαστος : 8. ἴϕθιμος : 9. στυγερὸς : 10. κρυερός. 489. We agree
with
Heyne and Payne Knight in regarding the line of t
s. ii. 17. 4. 505. Il. xv. 18. seq. 506. Il. i. 590. seq. compared
with
xv. 22. 507. Coluth. Rapt. Hel. 88. 173. 508. H
re also sacred to the Egyptian Isis (Id. ii. 41.), whom he identifies
with
Demeter (ii. 156.). 539. Müller, Proleg. 262. He
meter (ii. 156.). 539. Müller, Proleg. 262. He renders it cow-formed
with
reference to Io. 540. Paus. ii. 17. 4. 541. 1.
λύϕρων. 587. II. xx. 73 ; xxi. 330. seq. His name is also synonymous
with
fire, ix. 468 ; xvii. 88 ; xxiii. 33. 588. Plato
iii. 464. 593. Od. xi. 604. 594. II. xx. 234 ; in direct opposition
with
iv. 2. 595. Athen. x. 425. 596. Id. ib. 597.
ave known nothing of this enmity, as (Th. 918.) he makes her marriage
with
Zeus precede that of Hera. 603. Met. vi. 313. se
Lucian De Salt. 48. Apollo was, however, much more closely connected
with
the Peneios and Tempe than with the Ladôn and Arc
however, much more closely connected with the Peneios and Tempe than
with
the Ladôn and Arcadia. 624. Ovid, Met. ii. 542.
who never gave oracles, was named Loxo. 664. This word is connected
with
λϵυκςὸ, white, and with the Latin lux, luceo, and
was named Loxo. 664. This word is connected with λϵυκςὸ, white, and
with
the Latin lux, luceo, and the Teutonic Licht and
υμος. 776. Nonnus (vii. 194.) seems to represent his arrows as tipt
with
flowers. The arrows of Cama, the Hindoo Eros, are
tion of κηρύκϵιον, the herald’s staff. This was an olive-staff twined
with
fillets (στέμματα), which were gradually converte
855. Buttmann (Lexil. s. v.) makes διάκτορος to be from the same root
with
διάκονος, and identical in signification, i. e. m
ld that strange poet have alluded to the practice of mixing sea-water
with
wine ? 875. Ye vallies low, where the mild wh
on the green turf suck the honied showers, And purple all the ground
with
vernal flowers. Milton, Lycidas 136. seq. 876
ted as presiding over the winnowing of corn. In Od. v. 125. her amour
with
Iasiôn is related. 880. Gæa is joined with Zeus
In Od. v. 125. her amour with Iasiôn is related. 880. Gæa is joined
with
Zeus and Helios as a person. Il. iii. 104. 278. O
Lobeck’s Aglaophamus for all that the most extensive learning, joined
with
sense and sane philosophy, has been able to do to
also Müller, Proleg. 379. seq. The name Orpheus is perhaps connected
with
ὄρϕνος, ὄρϕανος, ἔρεβος, orbus, furvus. 944. Ap
m Apollo. Solôn would appear to have done the same, ver. 57. compared
with
ver. 53. 1049. Theog. 212. 758. 1050. Il. xvi.
1113. Diodor. iii. 68. seq. 1114. …………… that Nyseian isle Girt
with
the river Triton, where old Cham, Whom Gentiles A
eva. According to Müller (Orchom. p. 384.), Bacchos (the same perhaps
with
Iacchos) was the πάρϵδρος of Demeter of Thebes, a
87, 188. 1127. See above, p. 214. Icarios would seem to be connected
with
ἰκμὰς, ἰχὼρ, and therefore to denote moisture. Hi
is were Sun and Moon. Isis was also as the goddess of Saïs identified
with
Athena. Plut. de Is. et Os. 9. 1154. Il. ix. 381
6. 1175. The Samoyedes, when successful in hunting, smear their gods
with
fat ; if unsuccessful, they beat them and throw t
1298. Od. xi. 633. 1299. It may be doubted if Homer was acquainted
with
the story of Perseus : the passage in which he is
places the Cyclopes and the other fabulous tribes which we shall meet
with
on the west coast of Sicily. 1340. Callim. iii.
Hor. Carm. iii. 16, 34 ; 17, 1. In this last we cannot help regarding
with
Buttmann vv. 2-5. as an interpolation. 1361. Tho
gygia, they are all adjectives, as ν[ATTcaratere]σος is always joined
with
them. 1362. Od. x. 135. 1363. Od. i. 52. This t
t alluring locks. — Comus, 877. We may observe how he confounds them
with
the Teutonic mermaids. 1386. Sch. Apoll. Rh. iv
t grammarians. We may observe that the cosmology in it is at variance
with
that of the Odyssey, for Helios menaces a descent
49. From ἴπτoμαι (ἴπτω) to oppress, or ἰάπτω to strike. Its connexion
with
the Japhet of Scripture we can neither affirm nor
the Japhet of Scripture we can neither affirm nor deny. 1450. Atlas,
with
a euphonic, from τλάω to endure ; Menœtios, from
58. Timæus, ap. Sch. Il. ut sup. 1459. Völcker, Myth. der Jap. 51.,
with
whose views Müller agrees. 1460. Ovid, Met. iv.
of the beginning of the world ; and Milton says, Universal Pan, Knit
with
the Graces and the Hours in dance, Led on the ete
in consequence of the trick played him by Prometheus. Still we think
with
Völcker that the sense of the original mythe is t
known. 1476. Ælian, de Nat. An. vi. 51. and Nicand. Ther. 340. seq.
with
the Scholia. Nicander terms it an ὠγύγιos μῦθos.
fass, and our words butt and pot, was a kind of large pitcher or jar
with
a wide mouth and a close-fitting lid. It was usua
beauty more adorned, More lovely than Pandora, whom the gods Endowed
with
all their gifts, and Oh, too like In sad event, w
to the unwiser son Of Japhet brought by Hermes, she ensnared Mankind
with
her fair looks, to be avenged On him who had stol
s. Ἀχαιὸs, according to Völcker (ut sup. 365.), is of the same family
with
aqua, and relates to agriculture also. Müller (Pr
this legend is probably older than the time of the first intercourse
with
Egypt, the Theban monster bears a great resemblan
nce she spread her ravages over the country. Œdipûs came from Corinth
with
a numerous army, and defcated and slew her. 168
2. Milton (P. L. iii. 36.) enumerates Teiresias among those “equall’d
with
him in fate,” whom he would fain be “equall’d wit
ng those “equall’d with him in fate,” whom he would fain be “equall’d
with
in renown.” And Tiresias and Phineus prophets ol
harmonious than it is if Teiresias be pronounced in the Latin manner,
with
the accent on the antepenultimate : few lines are
ω, to push ; Ἐϕιάλτης from ἐπὶ and ὶάλλ to put. 1727. In compliance
with
established usage we place this hero here, though
even, others one night. See Heyne in loc. 1732. Homer arms Heracles
with
a bow and arrows (Il. v. 393. Od. viii. 224 ; xi.
arrows (Il. v. 393. Od. viii. 224 ; xi. 600.) : Hesiod describes him
with
shield and spear. Peisander and Stesichorus were
. 1741. Hes. Th. 313. 1742. The hydra was a sophist, says Socrates,
with
his usual irony (Plat. Euthyd. 297.). 1743. Pind
ns. 1744. Theocr. vii. 149. 1745. The proper scene of the adventure
with
the Centaurs must have been Thessaly, as in Eurip
bove, p. 123. The poet (Il. xx. 145.) mentions the combat of Heracles
with
the sea-monster. He also tells (v. 640.) of the t
was probably the temple of the Phœnician Melcart (who was identified
with
Heracles) at Gades which gave occasion to this lo
he Lygians in the combat, and having spent his arrows, Zeus aided him
with
a shower of stones, with which he pelted and over
and having spent his arrows, Zeus aided him with a shower of stones,
with
which he pelted and overcame his enemies. This wa
58. 1761. The conjecture of Müller (ut sup.), that Busiris is Osiris
with
the Egyptian article pe prefixed, is highly proba
as framed, he thinks, when the Greeks first began to have intercourse
with
Egypt, and expresses their idea of the former inh
eus was on the opposite coast of Ocean. It is however more consistent
with
analogy to conceive it on the eastern extremity o
. de Magist. iii. 64.). Omphale, we are told, clad him in a robe dyed
with
sandyx. See Müller, Proleg. 188. 1771. Homer (II
r-shining (τηλέϕαοs) ; Auge (Αὐγὴ) is Bright. The legend is connected
with
the worship of Athena Alea (above, p. 158.). See
aughter of an Arab chief, delivers him and his castle up to Shâh-pûr,
with
whom she had fallen in love. 1859. Pherecydes, a
uted point whether these characters were letters, or of the same kind
with
the Mexican picture-writing. See Wolf's Prolegome
ler, Proleg. 133. 1911. Müller, Proleg. 183. 184. Apis, he observes,
with
the Coptic article Pe prefixed (that is, Pe-Apis)
32.), but the ancient Cyclopian treasuries appear to have been lined
with
brass. See Leake, Travels in the Morea. 1960. Se
us and Thyestes, of Cadmos and Ilos, of Peleus, Heracles and Menelaos
with
the sea-deities, ete. The same appearance is pres
17. Apollod. iii. 11, 2. Paus. ii. 22, 5. Apollodorus unites Hilaeira
with
Castôr, but Propertius (i. 2. 15.) says, Non sic
ever dies ; How she conveyed him softly in a sleep, His temples bound
with
poppy, to the steep Head of old Latmus, where she
Head of old Latmus, where she stoops each night, Gilding the mountain
with
her brother's light, To kiss her sweetest. 204
roleg. 191. seq., where the subject of astronomical mythes is treated
with
this writer's usual ability. 2138. Its ancient n
he Maryandinians lamented and sought Bormos, the Phrygians Lityorses,
with
dirges, in a similar manner. This usage of the Bi
Greek inhabitants of Kios, and connected in the manner above narrated
with
the Argonautic Expedition and the history of Hera
See II. ii. 813. 2193. Il. xx. 220. 2194. Compare Il. v. 265. 266.
with
xx. 234. 235. and these last with iv. 2. 3. See H
0. 2194. Compare Il. v. 265. 266. with xx. 234. 235. and these last
with
iv. 2. 3. See Hom. Hymn iv. 202. seq. One of the
s of Lycomedes, and that Odysseus discovered him by going as a pedlar
with
some arms among his women’s wares, which at once
Homer. Iphigeneia is probably an epithet of Artemis. She is the same
with
the Artemis- Orthia of Sparta, at whose altar the
ed. It was probably this rite that caused Iphigeneia to be identified
with
the ‘Virgin,’ to whom human victims were offered
322. Strabo, v. 3. 2323. Plin. H. N. xviii. 29. Ovid, Fast. iv. 863.
with
our notes. 2324. Varro, L. L. v. pp. 56. 57. Fes
d it is believed that the effect of the stories is never inconsistent
with
the fuller originals of literature. The Greek acc
r spirit; and to one who understood, the rustling of the leaves spoke
with
meaning. Even the old Earth was not dead. The ear
in the East, the Greeks seemed to hear the Earth and the Waters laugh
with
joy. It was a god of the sky who brought the rain
his thunderbolts. If Jupiter but nodded his head, all creation shook
with
a muttering of thunder; yet, great as he was, he
Greeks of old, Glorious in mien and mind; Their bones are mingled
with
the mould, Their dust is on the wind; The form
d from living stone Survive the waste of years, alone, And, scattered
with
their ashes, show What greatness perished long ag
ier than Ceres as she watched Proserpina wandering through the fields
with
blossoms tucked in her golden hair and in the fol
oms tucked in her golden hair and in the folds of her white gown, and
with
her hands and arms full of violets and lilies. Of
na, watching the swans, listening to the birds, and gathering flowers
with
her friends the water-nymphs. It happened that up
he passed the valley of Enna and saw Proserpina playing in the meadow
with
the nymphs. Pluto hated the light and was blinkin
or on earth, or under the earth. The grim, rough old god was in love
with
gentle Proserpina. He turned his black horses and
o drove. The nymphs fled and disappeared in the lake; but Proserpina,
with
her arms full of flowers, stood looking with wond
he lake; but Proserpina, with her arms full of flowers, stood looking
with
wonder at the approaching god. Before she could e
erworld was black and beautiful, like the night, and that it was rich
with
sparkling gold and jewels. But Proserpina was afr
when they came near the fountain of Arethusa, Pluto struck the earth
with
his spear. A great hole gaped before them, and, w
struck the earth with his spear. A great hole gaped before them, and,
with
a cry, Proserpina felt herself sinking, and falli
ish. You shall sit beside me on my throne, and wear a crown sparkling
with
diamonds.” “But I don’t want to live here in the
pina looked, and saw upon the torpid stream a boat. It was laden down
with
the souls of men. In the stern she could make out
ls of men. In the stern she could make out Charon, the grim ferryman,
with
his long, white beard and hair, and in his hand t
n, with his long, white beard and hair, and in his hand the great oar
with
which he was rowing the boat across. It was a sad
d, for all his talk, Pluto thought her look and the light she brought
with
her worth more than all the treasures of his unde
w almost cheerful. Meanwhile, Ceres came back to the valley of Enna
with
its sunny meadows. It was a lonely place that day
would raise his great, dripping head above the water and look at her
with
gentle, majestic eyes, and she would ask, “Have y
ing was Pan; but when. Ceres called, he hurried to meet her, stamping
with
his hard little hoofs, and bounding over the rock
river she had seen; and how the fierce, dark god had struck the earth
with
his spear, and how the earth had opened and swall
heard that, she covered her face, and for a whole day sat speechless
with
grief, for she knew that the dark god was Pluto,
! A glow of light and joy was over all of them, and their faces shone
with
happiness and power. At the head of the table sat
sat Juno, the stately goddess-queen, in a robe of dazzling white, and
with
golden sandals; at his left sat Minerva, goddess
nd left Olympus. She went back to the earth and sat silent and alone,
with
covered head, mourning for her daughter. But on O
est among the dwellers of Olympus. Him he sent down to the underworld
with
messages to Pluto. Now Mercury has winged sandals
ough the air more swiftly than any bird. Besides, he has a magic wand
with
two snakes twisted about it, and with this wand h
d. Besides, he has a magic wand with two snakes twisted about it, and
with
this wand he can control even the ghosts of the u
suddenly the meadows seemed to burst into flower, and grow beautiful
with
blossoms of crocus and hyacinth and anemone and n
coming toward her across the meadows — a slender, beautiful goddess,
with
flowers in her golden hair and in the folds of he
ppiness began again over all the earth. Yet Proserpina could not stay
with
her mother always. While she was in the underworl
her. Because of this, she had to spend a part of each year ever after
with
her grim lover in the underworld. But Ceres alway
he air of Sicily? She wondered by the brattling brook And trembled
with
the trembling lea. “The coal-black horses ris
of Persephone?” He takes the cleft pomegranate seeds: “Love, eat
with
me this parting day Then bids them fetch the coal
lumbereth still — “The daffodil, the daffodil!” Her eyelids droop
with
light oppressed, And sunny wafts that round he
a way into Olympus, to cast the king of the gods out of it. Jupiter,
with
all his thunderbolts, was not entirely secure at
ped three burning coals of the fire into a hollow reed he had brought
with
him. Then he strode out, laughing and stamping hi
d bound him to the side of a great cliff. There the great Titan hung,
with
the storm and the sunshine beating upon him. Ever
came and fed upon him, and every night his body was healed again, but
with
great pain, and his suffering was always terrible
fight one another. At times they burned each other’s houses and crops
with
the sacred fire, and they melted ores in it to ma
imetheus said, “I will help them. I will go to Jupiter and be friends
with
him. Not by force, but by gentleness, will I brin
of Olympus, where the gods of heaven were feasting. The air was sweet
with
the fragrance of the ambrosia they eat and the ne
k. Music was sounding, and there was a warm radiance filling the hall
with
happy daylight. Epimetheus was dazzled for a mome
Now Vulcan is the workman of the gods. He is lame, but skillful, and
with
his hands he makes wondrous things. So when Jupit
e words, the lame god hobbled away to his workshop. Soon he came back
with
a rich and wonderful box, as Jupiter had ordered;
rth,” he said, “for men are not strong enough to receive them.” Then,
with
a wave of his snake-wand and a whir of the wings
of Epimetheus, they were surprised to find how beautiful the sky was,
with
its white clouds; they wondered at the songs of t
as they saw how the earth prospered and how their altars were smoking
with
sacrifices. And of all the world, the spot most b
eus. There stood the wonderful box, and Pandora would sit by the hour
with
her ear against it, listening to the faint music
charm was too great to resist, and she found herself grasping the lid
with
both hands, ready to raise it. Then she came to h
d then she knelt down beside the box and began to raise up the cover,
with
eyes eager to look in as soon as the crack should
her in the face and burned like a spark of fire. Pandora started back
with
a cry, and in a moment the lid of the box opened
creatures were stronger than she. At last she sprang upon the cover,
with
her whole weight. That closed it, but it was too
alled Hope. Those who heard it felt that life was good after all, for
with
all their troubles they could be brave and strong
sily polishing his bow and his arrows. Some of his arrows were tipped
with
gold, and some with lead, but he polished all ali
ow and his arrows. Some of his arrows were tipped with gold, and some
with
lead, but he polished all alike and saw to it tha
but he polished all alike and saw to it that they were neatly winged
with
white dove-feathers. Then he put them back into h
or aid in its peril. Then Apollo took his mighty and terrible bow and
with
his arrows slew the beast. Now as he was returnin
g and preparing his tiny arms. He stopped, and watched the little god
with
contempt. “Are bows and arrows fit weapons for ch
ave such weapons to me, who know how to use them. I have slain Python
with
my darts, but what can you do with yours?” The li
w to use them. I have slain Python with my darts, but what can you do
with
yours?” The little god did not like the words of
aside the bow, lest some evil befall you, child. Stick to your lamp,
with
which you fry the hearts of foolish mortals.” Wit
tals.” With these words he walked away, leaving Cupid almost in tears
with
rage. Next day, as Apollo was wandering through t
oring thicket. He took two shining arrows from his quiver, one tipped
with
gold and one with lead. First he drew the golden
took two shining arrows from his quiver, one tipped with gold and one
with
lead. First he drew the golden arrow to its head;
put his hand to his heart, but it was too late: he was madly in love
with
beautiful Daphne. He called to her,” Stay, Daphne
” But as Daphne turned to see who called, Cupid sent the leaden arrow
with
unerring aim fairly into her heart, and as she sa
a word, she turned and fled. Apollo followed, and tried to soothe her
with
gentle pleading. “Why do you flee from me, Daphne
Daphne would not listen. She fled only the more swiftly, and Apollo,
with
all his speed, could hardly keep in sight of her
body grew hard and fixed and wooden, her hands and arms sprouted out
with
shining leaves, and instead of her fair face ther
. And as for Cupid, we do not hear that Apollo ever again treated him
with
scorn, for he had felt his power. Cupid and the
chin, not to see Within the leaves a slumbering bee! The bee awak’d —
with
anger wild The bee awak’d, and stung the child. L
quick he runs, he flies; “Oh mother I — I am wounded through — I die
with
pain — in sooth I do! Stung by some little angry
eard a rustic call it so.” Thus he spoke, and she the while Heard him
with
a soothing smile; Then said, “My infant, if so mu
as the beautiful goddess-born Eurydice, and Orpheus returned her love
with
all his heart. Their wedding was soon celebrated,
him. He sang of it to the people of Thrace, but they could only weep
with
him. He besought with song the gods of Olympus, b
the people of Thrace, but they could only weep with him. He besought
with
song the gods of Olympus, but though the gods lov
life. Down and down it led him, but at last it became less steep and,
with
a turn, led him out into the kingdom of Pluto. Th
hore and let the grieving musician step into his boat. It nearly sank
with
the weight of a live person. As the boat was movi
e into the presence of the dread god himself, sitting upon his throne
with
Proserpina at his side. All about the hall stood
, your mother — such is my woe, and greater, for I had rather be here
with
her than there alone, and if Eurydice may not go,
hrough the dark land they went, through hosts of spirits, by Cerberus
with
his three terrible heads, across Styx in Charon’s
is easy, but the return — this is the work, this the labor. Orpheus,
with
all his eagerness, mounted but slowly, and always
stood in his way. “You can do nothing,” he said. And Orpheus, stupid
with
grief at his second loss, turned and went out int
armed gods and men up in the northern sky. There it still shines, set
with
brilliant stars. Orpheus with his Lute. Orp
thern sky. There it still shines, set with brilliant stars. Orpheus
with
his Lute. Orpheus, with his lute, made trees,
ines, set with brilliant stars. Orpheus with his Lute. Orpheus,
with
his lute, made trees, And the mountain-tops that
ules. Some men are born to a great deal of trouble, yet bear it
with
so light a heart that they never seem to have a c
t that they never seem to have a care in the world. This was the case
with
Hercules. His troubles began early, and they neve
first great danger. His mother, Alcmena, had put him to bed one night
with
his twin brother, Iphicles. Their cradle was the
ng into the nursery. Marvelous snakes they were, and their eyes shone
with
a light which filled the room with its glare. The
es they were, and their eyes shone with a light which filled the room
with
its glare. They came gliding swiftly toward the c
hicles, like any other baby, was terribly frightened and began to cry
with
all his lungs, but Hercules did not seem in the l
e close to him, he seized them both about the necks and squeezed them
with
all his might. Then Alcmena, who had heard the cr
e running in, and what a fright she had! There was Iphicles screaming
with
terror, and there was Hercules squeezing the serp
such as mortals seldom have. He learned to box and wrestle, to shoot
with
the bow, and to drive his chariot close round the
d the pleasantest. You shall taste of every joy, you shall never meet
with
any sorrow, you shall never have to worry about a
.” “Surely,” thought Hercules, “the path of Happiness is as if strewn
with
roses.” Then the other goddess drew near. She was
she said: — “Yes, Hercules, the path of Happiness indeed seems strewn
with
roses, but in spite of that, 'come with me. You s
Happiness indeed seems strewn with roses, but in spite of that, 'come
with
me. You shall know hunger and thirst, pain and so
sh, but my gifts will not perish.” These words filled Hercules’ heart
with
sadness, yet he found a deep delight in them. He
hat had killed many men and was ravaging the land far and wide. Armed
with
his bow and arrows, and with a club that he himse
as ravaging the land far and wide. Armed with his bow and arrows, and
with
a club that he himself had made of a wild olive t
atched the lion’s skin. Then Hercules tried his club. He hit the lion
with
all his might upon the head. It was a crushing bl
f the beast. Ever afterward Hercules wore the lion’s skin and carried
with
him the terrible club. After he had killed the li
dal gift at the wedding of Juno and Jupiter. Juno had been so pleased
with
them that she had asked Earth to plant them in th
ll fast asleep; and in the midst lay the aged sea-god Nereus himself,
with
his long white beard and hair. Hercules drew near
for Nereus must be conquered before he will talk. The aged god awoke
with
a cry, and, at the sound of his voice, all the se
of the sea. The search for Atlas was long and hard, and Hercules met
with
many strange adventures. In Libya he fought with
rd, and Hercules met with many strange adventures. In Libya he fought
with
the cruel giant Antæus, whose strength was invinc
found the Titan, standing enormous and supporting the sky on his head
with
his mighty arms. A solemn old giant was Atlas, fo
s he came nearer, Hercules could see that he had in his hand a branch
with
the beautiful apples of gold upon it. Hercules wa
uppose you let me take the apples to Eurystheus,” he said to Hercules
with
a grin. “Very well,” said Hercules, without a mom
waterfalls. But sportive or tender, Still sought I around That gem
with
whose splendor Thou yet shalt be crown’d. “An
not near his land, and the gods loved him. The hillsides were smiling
with
vines and gray olive trees; fleecy sheep and slee
stranger became the king’s shepherd. He would lead out the sheep, not
with
crook or staff, but with music, and the sheep fol
s shepherd. He would lead out the sheep, not with crook or staff, but
with
music, and the sheep followed him eagerly. As the
ias, king of Iolcus, and there he took part in the games. He returned
with
many prizes, but he was sad, for he had seen Alce
loved his daughter dearly, and thought by this condition to keep her
with
him long, for this was a task passing the power o
boar, as tame as kittens. Now and then he would pause to stroke them
with
his hand. When he came to the gate, he harnessed
difficulty. Thus it was that Admetus won his bride. When he returned
with
her to Thessaly, the people feasted and made merr
his people, too, and prayed that Admetus might be saved to bless them
with
his gentle rule. From that moment Admetus grew st
o his master Eurystheus. He was stopping to find rest and refreshment
with
his friend Admetus. When Hercules saw the signs o
ut Admetus kept the truth from him, for he did not wish to burden him
with
needless sorrow. Then Hercules wished to go on hi
od and wine were set before him. The strong man even crowned his head
with
garlands, and made merry in the house of mourning
as carried forth to be laid in a tomb, and all the people followed it
with
lamentation and mournful dirges. Of the household
his solemn, moody look? Servants should receive their master’s guests
with
beaming, cheerful faces. Why this great ado about
r place for merrymaking,” said the servant, for he was beside himself
with
grief now, and was no longer able to keep silence
the icy, bloodless god in his terrible arms, Death clutching Hercules
with
his iron hands and breathing upon him with his pe
, Death clutching Hercules with his iron hands and breathing upon him
with
his pestilent breath. Long they wrestled and stro
his pestilent breath. Long they wrestled and strove; then, suddenly,
with
a fierce strain of all his knotted muscles, Hercu
kill me!” Then Hercules loosed his great arms and stood panting, but
with
the joy of victory on his face, while Death fled
buking Admetus because of his treatment. “Friends should share griefs
with
friends, not hide them,” he said; and taking off
he her cedar frame Are beautiful, indeed, but cold; Ah, touch them
with
thy flame! Oh, bid her move those lips of rose,
est of the fair! And then an altar in thy court I’ll offer, decked
with
gold; And there thy servants shall resort, Thy
nge this endless life of art For beauty that must die, And blossom
with
a beating heart, Into mortality! Change, golde
ver fair, To lips that have their day! Oh, perfect arms, grow soft
with
life, Wax warm, ere cold ye wane; Wake, woman’
image of a maiden which was so beautiful that he fell deeply in love
with
it. He prayed to Venus (called by the Greeks Aphr
was very proud of his divine origin and one day as he was quarreling
with
Epaphus, a youth of his own age, he boasted of it
he boasted of it. “And is Helios proud of such a son?” said Epaphus,
with
scorn. “I suppose, rather, that he often blushes
you before the whole world that he is not.” Phaëton heard these words
with
joy, and set out at once for the far distant east
y comes down to the earth. There the palace of the sun stands blazing
with
burnished gold and flaming jewels. When the young
ashamed of your child.” And Helios, as he looked at him, was pleased
with
his courage and pride. “Indeed, I am not ashamed
Do not make the attempt. Ask something else.” Thus Helios advised him
with
a father’s care, but the words only stirred Phaët
to drive it grew double. Meanwhile, the Morning Star had gone onward
with
his flaming lamp, and the rosy goddess of dawn ha
Phaëton was still firm in his wish, he wet the forehead of the youth
with
a divine ointment, so that he might better endure
before them the Scorpion was seen stretched enormous across the way,
with
its sting raised threateningly. The horses veered
o his father’s hands. But the steeds did not heed him. They were wild
with
fright. Then Phaëton looked down. Far beneath him
e to go whither they would. The people of earth had been gazing up
with
horror at the scene. Now the sun was near the nor
d the north, above the eastern hills, and in it sat Phaëton, now pale
with
fear, clinging to the golden sides and listening
alled to Jupiter: — “If it be your will that I should die, destroy me
with
your thunderbolts, O Jupiter! Why should I be thu
ve me, who am almost burned to ashes. Save Neptune, whose waters boil
with
the heat. Save your own kingdom, for Atlas is fai
ery heavens fall.” Phaëton was still clinging to the chariot, stifled
with
the heat and smoke and ashes, sick and terrified
hariot, stifled with the heat and smoke and ashes, sick and terrified
with
the fearful speed. He felt only the car bounding
. Next day there was no light in the world, for Helios spent the time
with
Clymene, mourning the end of their child. A monum
r, young and old — Came in haste to see this wondrous Winged steed
with
mane of gold. Thus the day passed, and the eveni
eed with mane of gold. Thus the day passed, and the evening Fell,
with
vapors cold and dim; But it brought no food nor s
n rise o’er the landscape, Saw the patient, tranquil stars; Then,
with
nostrils wide distended, Breaking from his iro
ound, Strength’ning all who drink its waters While it soothes them
with
its sound. Henry W. Longfellow. Perseus.
t, he saw a strange sight. Upon the sand sat a woman in purest white,
with
a child in her arms. She was so beautiful as she
hite, with a child in her arms. She was so beautiful as she sat there
with
the sunlight on her golden hair that Dictys thoug
his wish. Suddenly he saw before him a woman, very old and much bent
with
years. “Why are you here, Perseus, when the king
ho look upon her are turned to stone.” But he answered bravely: — “If
with
the gods’ help I find her, surely with their help
But he answered bravely: — “If with the gods’ help I find her, surely
with
their help I shall also conquer her.” Then in the
ay eyes, he saw that she was smiling, and he felt no fear. “I will be
with
you, Perseus,” she said; “therefore, be of good c
riage, threatening that after ten days, if she refused, he would come
with
his soldiers to get her. All day long Perseus was
them were terrible to look at. Their heads were flat and were covered
with
scales, like the heads of snakes. Their teeth wer
eus was by her side. Looking into his shield, he raised his sword and
with
one blow cut off her direful head and ended her m
second. Then he started for the door, but the other Gorgons sprang up
with
a shriek. “He has come!” they cried, and spreadin
and the endurance of Perseus were tested to the utmost. On he dashed,
with
the furious monsters close behind him. Over the o
d it up. In a moment Atlas stood immovable — cry and covered her face
with
her hands. Perseus turned and looked out to sea.
nto it up to the hilt. Then the fight began. The beast snapped at him
with
its great jaws and struck at him with its tail an
began. The beast snapped at him with its great jaws and struck at him
with
its tail and limbs. The sea was beaten into foam
The sea was beaten into foam and spray by its struggles. But Perseus
with
his winged feet was far too quick, and though he
ver, was now almost exhausted. Its great hulk drifted to the hero and
with
one blow he put an end to its life. Then Perseus
There all was in a state of deepest mourning. The king and queen sat
with
covered heads, and all sounds of music and of mer
King, her whom I have saved — give me Andromeda.” Cepheus was pleased
with
this request. He wished even to make Perseus his
there.” Next day the wedding of Perseus and Andromeda was celebrated
with
great pomp, and before nightfall the young couple
p, and before nightfall the young couple had set sail in a ship laden
with
treasure. Meanwhile all was not well on the islan
day she went for safety to the temple of Minerva. When the king came
with
his soldiers to seek her, he found her there, sit
Dictys stepped in his way and boldly commanded him to stand hack. Mad
with
passion, Polydectes leveled his spear at the brav
Dictys, the good and wise fisherman. A few days afterward, the hero,
with
his queenly mother and his beautiful bride, set o
bright eye, And oft he wooed the wandering wind, To cool his brow
with
its sigh. While mute lay even the wild bee’s hum,
ust leave you to-day, and you must care for our child alone. Keep him
with
you until he is able to lift the stone and get th
, that I may know him.” Then Ægeus left, but Æthra brought up the hoy
with
all a mother’s love. He was taught to be brave an
ght to be brave and generous, he learned to wrestle and box, to shoot
with
the bow and hurl the spear, and to control his gr
was doing throughout the world. Thus the mind of the youth was filled
with
heroic thoughts. All this time Æthra told him nev
he muscles of his body stood out and the perspiration rolled from him
with
the strain. I hen, slowly, the mighty mass rose,
ed from him with the strain. I hen, slowly, the mighty mass rose, and
with
a last great effort Theseus turned it over. There
ns. His fame had gone before him. The people of the city welcomed him
with
great rejoicing, and he was taken at once to the
is already almost king in Athens.” Then Ægeus, who was old, trembled
with
fear. “What shall we do?” he asked. “Let him dine
old, trembled with fear. “What shall we do?” he asked. “Let him dine
with
us, O King,” said Medea. “If there be two drops o
it, King Ægeus suddenly struck the goblet from his hand, and it fell
with
a crash upon the marble floor. For at that moment
w her more. Then began good days. Theseus lived happily in the palace
with
the king, his father. He was always active, riddi
e said to those who drew the lots, “for I will sail in the black ship
with
the men and the maidens. It may be that with the
l sail in the black ship with the men and the maidens. It may be that
with
the help of the gods I shall slay this Minotaur.”
When King Ægeus heard what his son had chosen to do, he was stricken
with
grief. He would have commanded him to remain and
Theseus was of the number. As those on shore saw the black sails fill
with
wind, and watched .the dark vessel slowly disappe
ced up and down his room for many hours. He was thinking of the fight
with
the Minotaur which must take place next day, but
d come to save him. Under her cloak she bore a sword. Theseus took it
with
joy. “Surely, I shall slay the beast now, fair pr
hard like leather. Upon its great neck it had the head of a bull, but
with
teeth long and sharp, like the teeth of some enor
enormous wolf. After a moment it saw Theseus, and as it looked at him
with
its fierce, cunning, hungry eyes, he hated it, fo
terrible bellow it rushed upon him, putting down its head to gore him
with
its horns. Theseus struck it with his sword, but
, putting down its head to gore him with its horns. Theseus struck it
with
his sword, but the sword glanced off harmless fro
owerful as a bull and as clever as a man. Often did it clutch Theseus
with
its hands, but he was stronger, and each time tor
er, and each time tore himself loose in a flash. It tried to bite him
with
its great teeth and to gore him with its horns, a
in a flash. It tried to bite him with its great teeth and to gore him
with
its horns, and Theseus with all his quickness and
him with its great teeth and to gore him with its horns, and Theseus
with
all his quickness and strength could hardly avoid
ss and strength could hardly avoid it, and when, in return, he struck
with
his sword, the monster caught the blows upon its
ome out quickly, following the clew of the thread, and he was glowing
with
the joy of victory. In a moment Ariadne arose, an
s. But when the king heard that the Minotaur was slain, he was filled
with
rage. “They shall all be put to death,” he said f
ge. “They shall all be put to death,” he said furiously, “and Ariadne
with
them, since she tried to save them.” All this was
back your dear-loved ones Across the Cretan waters. From the trunk
with
trenchant glaive The monster’s head he severed
ue recovered. Welcome to thy country’s shore, Thou king’s son girt
with
glory; And live in song forevermore The pride
hing, weary and forsaken: 4 With her dark disheveled tresses Dank
with
dewdrops of the night, And her face all wan and h
l the flowery Cyclades. “O had the North Wind woke from sleep, As
with
our dark sails all outspread, Across the southern
e was so beautiful that even the gods on Olympus looked down upon him
with
admiring eyes. Thus it happened that when the str
ich is the fairest of the goddesses.” The goddesses were well pleased
with
this proposal. They gave the golden apple to Merc
him to seek out Paris in his mountain home. In a twinkling, Mercury,
with
his winged shoes and cap, was off. He soon alit o
t more words the god was gone, and Paris found himself standing alone
with
the golden apple in his hand. Long before the sun
alth, but wisdom and foresight, courage and strength to endure trials
with
a brave heart. These things are mightier than pow
the prize. In time of trouble, I shall be by your side and guide you
with
wise counsel, and keep you from harm.” “How preci
the roses and violets sprang up about her feet and all the birds sang
with
joy. As Paris gazed, she smiled and his heart bea
s sang with joy. As Paris gazed, she smiled and his heart beat faster
with
pleasure. “Give the apple to me, Paris,” she said
grim warning to Paris. But Paris, careless of the warning, sailed on
with
Helen and came to the harbor of lofty Troy. There
to avenge her and to bring her back. Soon all the land was bristling
with
spears and a mighty host was gathering. The news
gathering. The news reached Troy, and the people of Priam were filled
with
anxiety, but weeks passed into months and no host
. Achilles was young, but very swift and strong and bold. He had come
with
fifty ships full of warriors to help the Greeks,
nce she was very beautiful and very skillful. He sent the priest away
with
angry words and threatened his life if he were se
nto the Grecian camp and slew beasts and men. All the camp was lit up
with
the fires upon which the bodies of the dead were
a good king, at once ordered the maiden to be sent back to her home,
with
sacrifices and gifts, that the plague might be st
ces and gifts, that the plague might be stayed. But his heart was hot
with
rage at the loss of his share of the spoil of bat
e, and, as king, he demanded that it be made good; and when Achilles,
with
violent words, rebuked him, Agamemnon, in his rag
Agamemnon to send and take Briseis, but after that he sat in his tent
with
his friend Patroclus, and neither they nor their
followers would fight any more against the Trojans. And Achilles wept
with
grief and rage at the loss of his slave, Briseis,
son should be avenged; and when he nodded his head, the heavens shook
with
a muttering of thunder. Now, when the Trojans hea
n heroes fought hard; Agamemnon, the king, and Menelaus, his brother,
with
Ulysses, the wise warrior, and Ajax, the mighty,
s and slew many of the Trojans; but Hector, the great Trojan warrior,
with
brave. Æneas at his side, did more. Jupiter kept
Æneas at his side, did more. Jupiter kept his vow and the victory was
with
the Trojans. By the end of the first day all the
of him the courage of the Greeks revived, but the Trojans were struck
with
dismay and began to yield ground. The ships were
for the god Apollo confused his mind, and Hector pierced him through
with
his sword and slew him, and in the shining armor
in haste through the waters and came and sat beside her son and wept
with
him. Then Achilles said: — “Indeed, I have had my
he courage in his breast rise high. He hastened to put on the helmet,
with
its plume of gold, and the breastplate and greave
hining silver. Then he took upon his arm the wondrous shield, wrought
with
carvings of the heavens and the earth, of men and
jans. Many a brave deed was done that day, but wherever Achilles went
with
his shining armor and his terrible spear, the Tro
s after this day.” When Achilles saw that Hector was waiting to fight
with
him, his heart bounded with joy and he hastened t
lles saw that Hector was waiting to fight with him, his heart bounded
with
joy and he hastened toward him with all speed. Bu
fight with him, his heart bounded with joy and he hastened toward him
with
all speed. But when he came near, Hector avoided
, who waited eagerly. When they came near, he hurled his mighty spear
with
all his force at Hector, but the Trojan hero dodg
he had thrown at Hector. Then Hector drew his great sword and rushed
with
desperate courage upon the Grecian hero. But as h
wondered at his great body, but the heart of Achilles was still sore
with
grief for Patroclus. He fastened thongs to the an
wnward upon the ground. However, King Priam came to Achilles by night
with
precious gifts and begged the body of his son, an
f the gods, divinely tall, And most divinely fair. Her loveliness
with
shame and with surprise Froze my swift speech:
inely tall, And most divinely fair. Her loveliness with shame and
with
surprise Froze my swift speech: she turning on
nd died. Where’er I came I brought calamity.” And then continuing
with
a downward brow: “I would the white, cold, hea
ks. The ships were drawn down the beach to the water, and were filled
with
the luggage of the camp. The Trojans gazed in won
had gone. The people of the city swarmed out like bees, and wandered
with
delight through the deserted camp. But near the s
of Neptune, so that they might have a safe voyage. “What shall we do
with
it?” the Trojans asked one another. Some thought
Greek, who had been found in the reeds by the shore. He was trembling
with
fright, and at first could not speak for fear. Wh
ath at the hands of the Greeks, who hated him. King Priam was touched
with
his story and ordered that he be set free. “Forge
eached the shore, they went straight to the place where Laocoön stood
with
his two sons. In a moment they coiled about the s
isappeared in the temple of Minerva. At that, the Trojans were struck
with
awe, and said, “It is because Laocoön threw his s
o the sea. All agreed that it must be taken into the city and treated
with
high reverence. Ropes were brought and tied to th
h eating and drinking. The soldiers took off their armor and rejoiced
with
the rest, for the war seemed at an end. But beaut
he rest, for the war seemed at an end. But beautiful Queen Helen came
with
the Trojan Deiphobus to look at the horse, and a
s. When the Greeks who were hidden in the horse heard the sweet voice
with
its Grecian tones, they started and would have an
, and entered the open gates. Then the storm broke. The Trojans awoke
with
the battle-cry of the Greeks in their ears. Hundr
flames. Good old King Priam was slain, and the last of his sons died
with
him. His daughters were taken captive to be made
ount Ida green and fair. Cassandra loved its ramparts free, Beaten
with
spray and salt sea-air. All day her brothers chas
e fiery doom that lay in wait When Troy should fall. He wooed her
with
his wondrous song. The birds flew down to list
lew down to list his lyre; And wild and bloody beasts athrong Came
with
a peaceful sweet desire. Cassandra heard the lovi
t all Heard only “Come beyond the sea! Come, come, my bride, to dwell
with
me. Immortal pleasures wait for thee. Come, come!
” She heard but that one call, Not “Troy must fall.” He wooed her
with
immortal gifts, Rare treasures worked with cun
st fall.” He wooed her with immortal gifts, Rare treasures worked
with
cunning art, Spoils of wild streams and mountain
oy shall fall!” The god would soothe her heart’s alarms. “Be safe
with
me across the main.” “Nay let me die ere to thy c
is doom, though sure.” Quick spake the angry god again, “Go; plead
with
chiefs in the council hall! This do I swear: it s
After Troy had been taken and destroyed, the Grecian chiefs, laden
with
spoil, turned their faces each toward his own hom
e island near what seemed the mainland. “I will cross to the mainland
with
my ship’s crew,” said Ulysses, “and see what sort
they saw the huge entrance of a cave beside the sea. They landed, and
with
twelve picked men Ulysses went in. His men carrie
entered, but they found, all around, pails of milk and baskets laden
with
cheeses. Along the walls were pens full of lambs
, and seizing two of Ulysses’ companions, he dashed them to the earth
with
such force that he killed them instantly. Then he
of the cave, drove out his sheep and goats, and again closed the door
with
the great rock. At this, the men were in despair,
a plan of punishment and escape. In the evening, Polyphemus returned
with
his flocks. For his supper, he again killed two o
ing stake deep into the Cyclops’ great eye. The monster awoke roaring
with
pain, and called for his friends, the other Cyclo
ntil he came to the door-stone. This he lifted away. Then he sat down
with
his arms outstretched to catch the Greeks as they
to catch the Greeks as they came out. And as he sat there, he roared
with
pain and rage. But Ulysses was cautious. He hound
slowly, waiting for the day, and a deep sleep came upon Ulysses, worn
with
watching. But the sailors had not forgotten the o
n a great tempest. Ulysses awoke and knew what had happened. Overcome
with
grief, he lay during the whole storm covered with
happened. Overcome with grief, he lay during the whole storm covered
with
his mantle. The ships were swept away from the sh
caped. They sailed away in haste, but at last came to a little island
with
a good harbor. Here they dropped anchor and reste
hat was the name of the goddess, led the men into the great hall, and
with
a show of gracious hospitality, prepared for them
g drink. But when they, had all drunk of it, she touched each of them
with
her wand, and behold, they all groveled on the gr
companions or share their fate. Then, indeed, it might have gone hard
with
the hero, but that upon the way the god Mercury m
mixed the magic drink, and Ulysses drank it off. Then she struck him
with
her wand, and said, “Go to the sty and grovel wit
hen she struck him with her wand, and said, “Go to the sty and grovel
with
your friends.” But neither the drink nor the wand
power was at an end. The swine were brought in and she anointed each
with
a powerful drug. In an instant, the bristles fell
the sweet-voiced Sirens are monsters. Ulysses’ men filled their ears
with
wax, so as to hear nothing. The hero himself, how
e. She even promised to make him immortal, if he would but be content
with
her. But every day he went down to the shore and
eeds before Troy were well known to them. They carried him to Ithaca,
with
honor and with many gifts, in one of their own sh
y were well known to them. They carried him to Ithaca, with honor and
with
many gifts, in one of their own ships. Ulysses wa
rk was done, and all would be well. But though she worked slowly, and
with
many delays, the robe was finished at last, and t
he did not at first know where he was, but soon the mist cleared, and
with
joy he recognized his native hills. Then Minerva
e palace, as his father commanded. The suitors were beside themselves
with
rage at the sight of him, but they spoke to him w
eside themselves with rage at the sight of him, but they spoke to him
with
smooth words, and hid the evil of their hearts. T
after the suitors had gone to their houses, she came down to the hall
with
her maids to speak with him. “Can you not give me
ne to their houses, she came down to the hall with her maids to speak
with
him. “Can you not give me tidings of Ulysses?” sh
least. Then Antinoüs had a fire made, and over it he melted some lard
with
which he rubbed the bow, to make it limber, but e
” cried Antinoüs. “Are you not content to feast here? Will you strive
with
your betters?” “Let him take it,” said Penelope.
a rich prize.” “Leave us, mother,” said Telemachus, fearing a quarrel
with
the suitors. “I shall see that the stranger has f
y. In a moment there was a great uproar. The suitors set upon Ulysses
with
their swords, but Telemachus rushed to his aid, a
hed to his aid, and the two held them at bay while Ulysses smote them
with
the swift arrows, sparing none in the room but Ph
cliff to fall and pause and fall did seem. Then round about the keel
with
faces pale, The mild-eyed melancholy Lotus-eaters
y Lotus-eaters came. Branches they bore of that enchanted stem, Laden
with
flower and fruit, whereof they gave To each, but
ing of Mycenæ. Leader of the Grecian army before Troy, 182; quarreled
with
Achilles, 185. A΄jax. Grecian general before Troy
fore Troy, 184. In art, represented as young and handsome, and either
with
a lyre (as musician) or with a bow or snake (as g
sented as young and handsome, and either with a lyre (as musician) or
with
a bow or snake (as god of death and of healing).
the labyrinth, 161; condemned to death by her father, she left Crete
with
Theseus, 166. Later traditions say that Theseus d
i΄o-pe). One of the Muses. Mother of Orpheus, 65. In art, represented
with
a writing-tablet and pencil, or with a scroll or
Orpheus, 65. In art, represented with a writing-tablet and pencil, or
with
a scroll or parchment. She was the inspirer of ep
eks. Son of Venus, 64; god of love, 57. Cy΄c lops (si΄klops.) Giants
with
but one eye. The most famous is Polyphemus, 220.
’ companions, 231. In late traditions, sometimes partially confounded
with
Apollo. Hel΄las. Greece with its islands, 13. H
ditions, sometimes partially confounded with Apollo. Hel΄las. Greece
with
its islands, 13. Her΄c ules (her΄cu-leez), 78. C
une; warned the Trojans-to beware of the wooden horse, 204. Devoured (
with
his two sons) by serpents, 206. Leio΄des (li-o΄d
y Achilles, 190. Peg΄asus. A winged horse, associated by modem poets
with
the Muses, 18. Pe΄leus (pe΄luse). King of Thessa
(per΄suse). Son of Danaë. As an infant, was cast adrift upon the sea
with
his mother in a small boat; rescued by Dictys, 18
d by Minerva, 130, to whom he afterward gave the head, 144. Adventure
with
Atlas, 137. Rescued Andromeda and married her, 13
ast people whom Ulysses met in his wanderings. They sent Ulysses home
with
rich gifts in one of their ships, 233. Pha΄eton.
d, Pluto was compelled to allow Proserpina to spend part of each year
with
her mother, 34-35. Protesila΄us. First Greek to
onstrous serpent that was slain by Apollo, 58. Scyl΄la, 231. Monster
with
six heads on long necks. She was opposite Charybd
c il΄ian. Pertaining to Sicily, 36. Si΄non. A Greek spy, left behind
with
the wooden horse when the army pretended to sail
orse when the army pretended to sail away, 205. Si΄rens. Nymphs who,
with
their songs, enticed mariners ashore and then sle
ture of Hercules, 80. Ti΄tans. Sons of the goddess Earth, 41; fought
with
the gods and tried to force a way into Olympus, 4
A city and country of Asia, ruled by Priam, 171; the retreat of Paris
with
Helen, 177; laid waste and destroyed by the Greci
rkened world, the pollutions of licentiousness were intermingled even
with
religious rites and compositions. Passions so deg
e contemplation of such a spectacle, the delicate mind must turn away
with
disgust; so that, without some modification, such
tinue to enjoy that support which it has hitherto found, and may meet
with
still more extensive patronage. Cork, January, 1
that bulky, complicated system of mythology, which the poets adorned
with
all the charms of imagery and verse. How may the
right of seniority assigned the kingdom, to Titan, who, in compliance
with
his mother’s desire, yielded his right to his you
n hands, he drove away his father Saturn, who sought refuge in Italy,
with
Janus, king of that country, by whom he was hospi
e was hospitably received. In gratitude for the kind reception he met
with
, Saturn endowed Janus with extraordinary prudence
In gratitude for the kind reception he met with, Saturn endowed Janus
with
extraordinary prudence, with knowledge of future
eption he met with, Saturn endowed Janus with extraordinary prudence,
with
knowledge of future events, and with perpetual re
nus with extraordinary prudence, with knowledge of future events, and
with
perpetual remembrance of the past. This the ancie
of the past. This the ancients wished to express by representing him
with
a double face; whence he is called Bifrons. We le
is called Bifrons. We learn from history, that Janus was represented
with
two faces, because he governed two different peop
he governed two different people, and because he divided his kingdom
with
Saturn. He likewise caused medals to be struck wi
vided his kingdom with Saturn. He likewise caused medals to be struck
with
two faces, to shew that his dominions should be g
ds called Indigetes. Besides his having two faces, he was represented
with
a wand in his hand, as inspector of the public ro
sented with a wand in his hand, as inspector of the public roads; and
with
a key, as being the inventor of doors. Numa Pompi
d? The ancient statues of Saturn wear chains, in remembrance of those
with
which his son loaded him. These were taken off du
rty. He is frequently represented under the form of an old man, armed
with
a scythe, to imply that he presided over the time
e married Saturn. She was the first who fortified the walls of cities
with
towers, and she is therefore depicted with a crow
tified the walls of cities with towers, and she is therefore depicted
with
a crown of towers on her head. How is Cybele desc
number, like the fingers. The feasts of this goddess were celebrated
with
the noise of drums and cymbals, and with frightfu
this goddess were celebrated with the noise of drums and cymbals, and
with
frightful yells and cries. 3 She had a temple a
car! Oh! kindly second this auspicious sign, And grace thy Phrygians
with
thy aid divine. Inspir’d by thee, the combat I re
rs and sisters from prison, made war upon Saturn, and being furnished
with
thunderbolts by the Cyclops, and aided by Neptune
f Jupiter Ammon. Japhet had for his share the maritime parts of Asia,
with
the Archipelago and Europe, which caused him to b
Exciting the ‘Titans against his son, and being again beaten, he tied
with
them into Spain. Jupiter followed them thither, g
st commonly offered to Jupiter were a goat, a sheep, or a white bull,
with
gilded horns; and, not unfrequently, only flour,
y represented seated on a throne, under the figure of a majestic man,
with
a venerable beard. In his right-hand, holding the
ory; treading the Titans under his feet, and having an eagle near him
with
extended wings. The upper part of his body was na
The sceptre was emblematical of his irresistible power; and the eagle
with
outstretched wings, of his sovereignty over the h
tched wings, of his sovereignty over the heavens. Homer describes him
with
black eyebrows and curling hair; his head surroun
scribes him with black eyebrows and curling hair; his head surrounded
with
clouds, and shaking the heavens with his nod; the
urling hair; his head surrounded with clouds, and shaking the heavens
with
his nod; the eagle placed at his feet; the winged
is thunderbolt was composed of hail, rain, fire, and wind, intermixed
with
lightning, terror, noise, and wrath. He whose al
ives the nod; The stamp of fate and sanction of the God; High heav’n,
with
trembling, the dread signal takes, And all Olympu
uds, With lightning arm’d, his red right hand puts forth, And shakes,
with
burning bolts, the solid earth; The nations shrin
appall’d; the beasts are fled: All human hearts are sunk and pierc’d
with
dread; He strikes vast Rhodope’s exalted crown, A
was her character? She was haughty and jealous, frequently quarreling
with
her husband Jupiter, and implacable in her anger.
dle; wearing a radiant crown, and sometimes having her head encircled
with
a rainbow. Near her was generally placed her favo
ls her blazing car. At her command rush forth the steeds divine; Rich
with
immortal gold their trappings shine. Bright Hebe
epresented as being extremely beautiful; descending upon the rainbow,
with
expanded wings; a blaze of glory round her head;
at figure was Ceres represented? Under that of a tall majestic woman,
with
yellow hair, surmounted by ears of corn, her righ
with yellow hair, surmounted by ears of corn, her right-hand, filled
with
poppies and wheat, and her left, grasping a light
offered to her. The husbandmen carried through the fields, a sow big
with
young, or a cow-calf, at the beginning of harvest
ds, a sow big with young, or a cow-calf, at the beginning of harvest,
with
dancing and shouts of joy. One of them, adorned w
ning of harvest, with dancing and shouts of joy. One of them, adorned
with
a crown, sang the praises of Ceres; and after the
raises of Ceres; and after they had offered an oblation of wine mixed
with
honey and milk, before they began to reap, they s
ow are the wines: Then sweet are slumbers on the flowery ground; Then
with
thick shades are lofty mountains crown’d. Let all
et all the hinds bend low at Ceres’ shrine; Mix honey sweet, for her,
with
milk and mellow wine Thrice lead the victim the n
resound. Presume not, swains, the ripened grain to reap, Till crowned
with
oak in antic dance you leap, Invoking Ceres; and
, considered to be the same? The Greeks and Romans confounded the Sun
with
Apollo; but ancient monuments prove that they sho
oung man, having a bow or lyre in his hand; while the Sun is depicted
with
his head surrounded with rays, holding in one han
lyre in his hand; while the Sun is depicted with his head surrounded
with
rays, holding in one hand a globe. By what people
flaming jewels blaz’d. The folding gates diffus’d a silver light, And
with
a milder gleam refresh’d the sight. Of polish’d i
engraven signs. The God sits high exalted on a throne Of blazing gems
with
purple garments on. The Hours in order, rang’d on
nd, And Days and Months and Years and Ages stand. Here Spring appears
with
flowery chaplets bound; Here Summer with her whea
s stand. Here Spring appears with flowery chaplets bound; Here Summer
with
her wheaten garlands crown’d; Here Autumn the ric
en axle did the car uphold; Gold was the beam; the wheels were orbed
with
gold; The spokes in rows of silver pleased the si
d with gold; The spokes in rows of silver pleased the sight, The seat
with
party-colour’d gems was bright; Apollo shone amid
she had married, forgetting to request perpetual youth to be granted
with
it. Consequently, Tithonus was burthened with all
ual youth to be granted with it. Consequently, Tithonus was burthened
with
all the infirmities of old age, while Aurora stil
is dread show’rs and storms he used to pour; Then aiming at the youth
with
lifted hand Full at his head he hurl’d the flamin
he ambitious boy fell thunderstruck from heav’n; The coursers started
with
a sudden bound, And flung the reins and chariot t
’d o’er the earth, the shining fragments lay. The breathless Phaeton,
with
flaming hair, Shot from the chariot, like a falli
ly, established herself upon the promontory Circeum. She fell in love
with
Glaucus, a sea god, who, preferring a sea nymph,
s sung, The vaulted roofs and solid pavement rung. On thrones around,
with
downy coverings trac’d, With semblance fair, th’
form divine, Head, face, and members, bristle into swine. Still curst
with
sense, their minds remain alone, And their own vo
er’s rays, Perfume the dome, and round the palace blaze. Here, wolves
with
howlings scare the naval train, And lions roar, r
elago, called Delos, which was frequently covered by the waves. Moved
with
compassion for her hapless fate, Neptune secured
and life. Pythius, from the dreadful serpent Python, which he killed
with
his arrows; Cynthius, from Mount Cynthus, in Delo
g determined the victory in favour of the god Pan, who also contended
with
Apollo for the prize of music, Apollo stretched h
ss of Apollo represented as uttering the oracles of the god? She was,
with
great apparent reluctance, placed by the priests
re, which she is frequently depicted as holding in her hand, together
with
the plectrum, the instrument with which the ancie
ed as holding in her hand, together with the plectrum, the instrument
with
which the ancients struck their harp or lyre. Tha
r hand a mask. Melpomene presided over tragedy. She is generally seen
with
her hand resting upon the club of Hercules; becau
er name signifies the agreeable. She is always depicted as surrounded
with
various instruments of music. Terpsichore, or the
ted surrounding Apollo, on Mount Parnassus or Helicon; while Pegasus,
with
extended wings, springs forwards into the air and
of arrows suspended across her shoulders, and her forehead ornamented
with
a silver crescent. Sometimes she appears in a cha
emele; god of wine. How was he represented? Sometimes, as an aged man
with
a venerable beard; sometimes, as a young man with
mes, as an aged man with a venerable beard; sometimes, as a young man
with
horns, a red face, a body bloated, and puffed up;
rawn by tigers and lions, or lynxes and panthers; his head is crowned
with
ivy or vine leaves, and in his hand is a thyrsus
ivy or vine leaves, and in his hand is a thyrsus or javelin, entwined
with
branches of the same plants, and a cantharus or a
estivals of the God of wine were celebrated, as may well be supposed,
with
riot and excess. His priestesses, called Bacchant
s, and Menades, ran wild upon the mountains disguised in tiger skins,
with
disheveled hair and torches, or thyrsi, in their
; And roast on hazel spits before the sacred fire. Come, sacred Sire,
with
luscious clusters crown’d, Let all the riches of
crown’d, Let all the riches of thy reign abound; Each field replete,
with
blushing autumn, glow, And in deep tides, by thee
hen persecuted, retired to the borders of the Red Sea; and Moses fled
with
the Israelites, from the Egyptian bondage, beyond
India, is part of the continent of Asia. The fable represents Bacchus
with
horns, which may be supposed to allude to the lig
untenance of Moses, who, in old engravings, is frequently represented
with
horns. Moses received the Jewish law on Mount Sin
on Mount Sinai. Bacchus was brought up on Mount Nysa. Bacchus, armed
with
his thyrsus, defeated the giants. The miraculous
me of the faithful companion of Moses. Bacchus, by striking the earth
with
his thyrsus, produced rivers of wine. Moses, by s
ith his thyrsus, produced rivers of wine. Moses, by striking the rock
with
his miraculous rod, caused water to gush out to s
rst of the Israelites. Others have regarded Bacchus as being the same
with
Nimrod, the first ambitious conqueror, and enslav
as the poetical fiction concerning her birth? Jupiter being tormented
with
an excessive pain in his head, applied to Vulcan
nted with an excessive pain in his head, applied to Vulcan to open it
with
a keen axe; and upon his doing so, Minerva instan
Deity represented? As a beautiful woman of threatening aspect, armed
with
a golden helmet and breast-plate; in her right ha
ce; in her left, bearing the buckler, called Egis, from being covered
with
the skin of the Goat Amalthea, by whose milk Jupi
st magnificent temple was erected in honour of her, which was adorned
with
her famous statue, made of gold and ivory, by the
r this Goddess? The fable relates, that Minerva and Neptune disputing
with
each other the honour of giving a name to that ci
useful gift, should have that privilege. Neptune striking the ground
with
his trident, a fiery and beautiful horse sprang f
which was supposed to have fallen from the skies. This was preserved,
with
great vigilance, in the citadel of Troy, because
, is said, by some of their writers, to have recovered and brought it
with
him into Italy. They assert that this celebrated
ming. Pallas disrobes, her radiant veil untied, With flowers adorn’d,
with
art diversified; The labour’d veil her heavenly f
n crown’d. The massy golden helm she next assumes, That dreadful nods
with
four o’er shading plumes; So vast, the broad circ
Involve in clouds th’ eternal gates of day, Or the dark barrier roll
with
ease away. The sounding hinges ring: on either si
The sounding hinges ring: on either side The gloomy volumes, pierc’d
with
light, divide. Pope’s Homer’s Iliad. Chap. X
described as preparing the chariot and horses of Mars for battle, and
with
disheveled hair driving them. She had a temple at
the rent skin the warrior tugs again The smoking steel. Mars bellows
with
the pain; Loud as the roar encount’ring armies yi
ho to the sound. As vapours blown by Auster’s sultry breath, Pregnant
with
plagues, and shedding seeds of death, Beneath the
s, flowers bloom beneath her feet. The rosy Hours, who were entrusted
with
her education, receive and conduct her to heaven.
o her. Venus. She said, and turning round, her neck she shew’d, That
with
celestial charms divinely glow’d, Her waving lock
ies: No Goddess she, commissioned to the field. Like Pallas, dreadful
with
her sable shield; Or fierce Bellona thundering a
e: Her snowy hand the razing steel profan’d, And the transparent skin
with
crimson stain’d. From the clear vein a stream imm
passion of love. He was generally painted as a beautiful winged boy,
with
a bow and arrows, and very often with a bandage o
nted as a beautiful winged boy, with a bow and arrows, and very often
with
a bandage over his eyes. Ancient statues and inta
syne, Pasithea. They were painted as beautiful young virgins, crowned
with
flowers, ears of corn, grapes, and olive branches
estowed upon him as a wife. Afterwards, misbehaving himself, Jupiter,
with
one kick of his foot, precipitated him from heave
as supposed to follow his profession, assisted by the Cyclops, Giants
with
only one eye, and that in the middle of their for
roaring bellows blew. Then from his anvil the lame artist rose; Wide
with
distorted legs oblique he goes, And stills the be
(in order laid) Locks in their chests his instruments of trade. Then
with
a sponge the sooty workman drest His brawny arms
d brazen dog, and a woman of the same metal, who was likewise endowed
with
life by the fire which Prometheus stole from the
acmon. The Cyclops. Amid th’ Hesperian and Sicilian flood, All black
with
smoke, a rocky island stood, The dark Vulcanian l
t for Jove, Such as by heaven’s almighty lord are hurl’d, All charg’d
with
vengeance, on a guilty world. Beneath their hands
lay: Three points of rain, three forks of hail conspire, Three arm’d
with
wind; and three were barb’d with fire. The mass t
forks of hail conspire, Three arm’d with wind; and three were barb’d
with
fire. The mass they temper’d thick with livid ray
h wind; and three were barb’d with fire. The mass they temper’d thick
with
livid rays, Fear, Wrath, and Terror, and the ligh
ancient of them, was the Thaut or Thot of the Egyptians, contemporary
with
Osiris. We meet with scarcely any personage in th
the Thaut or Thot of the Egyptians, contemporary with Osiris. We meet
with
scarcely any personage in the ancient world more
ided over the formation of roads. How was he depicted? As a young man
with
a cheerful countenance, and lively eyes; wings we
hell, or drives ’em to the Stygian coasts, Invites, or chases, sleep
with
wond’rous pow’r, And opes those eyes that death h
d as the god of the seas. Amphitrite was his wife. He was represented
with
black hair and blue eyes, standing erect in a cha
lia, when the horses and mules were exempted from labour, and crowned
with
garlands of flowers. What were his offices? He pr
d that animal by stamping his foot upon the ground, when he contested
with
Minerva the honour of giving a name to the city o
amparts rise, Stone rent from stone, in dreadful ruin lies, And black
with
rolling smoke the dusty whirlwind flies There, Ne
old, With her dread Gorgon, blaze in clouds of gold. And lo! the Gods
with
dreadful faces frown’d, And lower’d, majestically
on, being the trumpeter of Neptune, terrified the giants in their war
with
the Gods, by the sound of his instrument. What we
chanting manner. Who was Proteus? A son of Neptune, who was entrusted
with
the care of his flocks, consisting of sea calves
m the hoary deep, Surveys his charge unknowing of deceit. Pleas’d
with
the false review secure he lies, And leaden slu
a surgy mane; Sudden, our bands a spotted pard retain, Then arm’d
with
tusks, and lightning in his eyes, A boar’s obsc
st of Sicily. Scylla and Charybdis. Now, through the rocks, appall’d
with
deep dismay, We bend our course, and stem the des
, there, a scene of horror forms, And, here, Charybdis fills the deep
with
storms. When the tide gushes from her rumbling ca
laze. When in her gulfs the rushing sea subsides, She drams the ocean
with
refulgent tides; The rock rebellows with a thund’
ubsides, She drams the ocean with refulgent tides; The rock rebellows
with
a thund’ring sound, Deep, wond’rous deep below, a
nd’ring sound, Deep, wond’rous deep below, appears the ground. Struck
with
despair, with trembling hearts we view’d The yawn
Deep, wond’rous deep below, appears the ground. Struck with despair,
with
trembling hearts we view’d The yawning dungeon an
rise, I turn and view them, quiv’ring in the skies, They call us, and
with
outstretch’d arms implore, In vain they call; tho
Asia Minor, and afterwards passed over into Italy. Eolus. Thus fir’d
with
rage and vengeance, now she flies, To dark Æolia
nce, now she flies, To dark Æolia from the distant skies, Impregnated
with
storms; whose tyrant binds The blust’ring tempest
His figure was that of a dirty old man, pale and disfigured, covered
with
moss, and residing in the bowels of the earth. Wh
e earth. What did the poets feign concerning him? Weary and disgusted
with
his dismal abode, Demogorgon formed a ball, seate
mountains which emitted fire, he took from them some flaming matter,
with
which he made the sun; he then placed it in the h
iful Goddess? It was celebrated by the Romans in honour of the earth,
with
the utmost magnificence and attention. The house,
ilk, cakes, and fruit, were offered to him, and his image was crowned
with
flowers and rubbed with oil. Chap. XXI. [Flora
ere offered to him, and his image was crowned with flowers and rubbed
with
oil. Chap. XXI. [Flora, Pomona, Priapus, Pales
ered but the fruits of the earth. The shepherds purified their flocks
with
the smoke of sulphur, olive wood, box, laurel, an
. Bonus Eventus, Good Success, was placed in the capital and honoured
with
a statue from the hand of Praxiteles. Populonia p
illocks. These were all invented by the Romans, and are not to be met
with
among the Grecian Deities. The Satyrs, Fauns, and
ts concerning Pan? The poets relate that Pan was successively in love
with
the nymphs Echo, Syrinx, and Pithy s. Echo prefer
Narcissus; who, seeing his own image in a fountain, was so captivated
with
it, that he remained gazing there, till he langui
e remained gazing there, till he languished and died. Echo pined away
with
grief, but peing immortal, preserved her voice, r
e favourable to the God, but Boreas being jealous of this preference,
with
his powerful blast, precipitated her from a rock.
ets say that he was born at Malea. They represented him as an old man
with
a bald head, a flat nose, large ears, and every m
al custom to invoke these Genii on birth-days. The ground was strewed
with
flowers; and wine was offered to them in cups. Th
r, sleep, death, war, discord, and the furies, the avengers of guilt,
with
snaky hair, and whips of scorpions. Near this dis
surly, boat- man, receives those into his bark who had been honoured
with
funeral rites, but rejects inexorably those who h
of these dreary realms, which is guarded by Cerberus, an enormous dog
with
three heads, one of which is always upon the watc
, Toil, Death, and Death’s half-brother Sleep. There, joys embitter’d
with
remorse, appear; Daughters of Guilt! here, storms
isplay’d His aged arms, and cast a mighty shade. Each trembling leaf,
with
some light vision teems, And heaves, impregnated
trembling leaf, with some light vision teems, And heaves, impregnated
with
airy dreams. The Elysian Fields, the abodes of t
dreams. The Elysian Fields, the abodes of the virtuous, are crowned
with
eternal spring and immortal beauty. Whence did th
sian fields, the abodes of heroes and virtuous characters, as adorned
with
all the beauties of nature, which can sooth and d
uties of nature, which can sooth and delight the mind. Hills, covered
with
fragrant shrubs, delicious valleys, flowery plain
field of fight: There, holy priests, and sacred poets stood, Who sang
with
all the raptures of a God: Worthies, -who life by
nus. How was he represented? Sometimes seated on a throne, surrounded
with
gloomy darkness; his countenance severe and frown
f the impossibility of returning from his dominions; his head crowned
with
the flowers of the Narcissus, or with Cypress or
his dominions; his head crowned with the flowers of the Narcissus, or
with
Cypress or Ebony. Sometimes he is seen in a black
. Their names signify rage, slaughter, and envy. They are represented
with
torches in their hands: their heads covered with
They are represented with torches in their hands: their heads covered
with
snakes instead of hair, and holding whips of serp
of serpents or scorpions; and funeral robes bound round their waists
with
girdles of snakes. The Greeks named them Diræ, Er
staff reached from heaven to earth. The robe of Lachesis was spangled
with
stars, and near her lay a number of spindles. Atr
the punishment of guilt. She is represented as traversing the earth,
with
great diligence, in search of the wicked; furnish
g the earth, with great diligence, in search of the wicked; furnished
with
wings, a helm, and a chariot wheel, to signify th
r of Astrea, or Justice, she rewarded virtue, while she punished vice
with
unrelenting severity. Who were the Manes? The god
quently considered as the souls of the dead, and sometimes confounded
with
the Lares. These divinities, however, presided ov
daughter of Chaos. She was represented in a long black veil spangled
with
stars, traversing the expanse of the firmament in
ox, depicted in the form of a skeleton, wearing a black robe, covered
with
stars; having wings of an enormous length; her fl
hill he heaves a huge, round stone; The huge, round stone, resulting
with
a bound, Thunders impetuous down, and smokes alon
f Mars, for having set fire to the temple of Apollo, at Delphi, sees,
with
terror, a vast stone suspended over his head, per
l feast. Ixion, the rival of Jupiter, is bound to a wheel surrounded
with
serpents, and perpetually turning over a river of
thirst, and ravenous hunger. Though plunged in water, and surrounded
with
delicious food, they both elude his eager grasp.
l resound; E’en in the circling floods, refreshment craves, And pines
with
thirst, amidst a sea of waves. When to the water,
ir father’s brother, were sentenced to the continued toil of filling,
with
water, vessels which had no bottom. Did not the a
in Crete. He vanquished Diomede, tyrant of Thrace, who fed his horses
with
the flesh of his guests. He slew Geryon, king of
the flesh of his guests. He slew Geryon, king of Spain, a cruel giant
with
three bodies. He destroyed the huge dragon who gu
ose rage dispeopled Crete. Beneath thy arm Nemea’s lion fell; Thy arm
with
terror fill’d the realms of hell. Nor Lerna’s fie
sented as a ram having a golden fleece, and the difficulties they met
with
, as formidable monsters guarding it; which were o
al aid of Medea, daughter of Aetes, king of Colchis, who fell in love
with
, and accompanied him to Greece. Hercules; Telamon
ed sons of Boreas; and Lynceus, famous for astonishingly quick sight,
with
many other heroes, were engaged in this expeditio
the Harpies and the Gorgons? The Harpies were fierce winged animals,
with
the faces of virgins, the bodies of birds, the cl
phades I gain, Encircled by the vast Ionian main, Where dwelt Cœlene,
with
her Harpy train. Such fiends to scourge mankind,
so fell, Heav’n never summon’d from the depth of Hell; A virgin face
with
wings and hooked claws, Heath in their eyes, and
ghters of Phorcus and Cete. Instead of hair, their heads were covered
with
vipers. So dreadful was their appearance, as to t
the sun, to animate the figure of a man which he had formed of clay,
with
exquisite skill. For this theft, he was chained d
er sail, might pass between its legs. A man could not grasp its thumb
with
his two arms. After having stood fifty years, it
h. A statue of Jupiter, in his temple, in the city of Olympia, formed
with
wonderful art by Phidias, of ivory and gold, and
have been a most splendid edifice, of which the stones were cemented
with
gold. It was built with equal skill and magnifice
id edifice, of which the stones were cemented with gold. It was built
with
equal skill and magnificence by an architect, nam
des of darkness, as the recompense of past transgressions, but endued
with
inward conscience, and still not only susceptible
ld always tending to decay and ruin. The reunion of particular beings
with
the Original Essence, or Great Soul, was regarded
throughout China, the Birman empire, the eastern peninsula of India,
with
the numerous islands to the south of it; most of
riginally, from our Sacred History? The creation; the general deluge,
with
the deliverance of Noah and his children, and the
cian, and in many of the more modern religions of tribes, not blessed
with
the glorious light of the Gospel of Christ. To ma
n nature: and yet he is imagined to pass through the different worlds
with
vast rapidity. His temples are generally in rocky
mples, the images of this deity are either standing erect, or sitting
with
the legs crossed; or lying on the right side. The
e right side. They are universally yellow. A large yellow robe, lined
with
red, covers the whole body, excepting the right b
right breast. Like all other Indian statues of gods, they are adorned
with
bracelets. The head is exposed; the hair is plait
the form of a flame. The sides of the temples are generally decorated
with
the figures of other divinities. On one side of t
le. But though the oldest Hindû scriptures seem to make the world one
with
the Deity, yet they also explicitly convey the do
deo. These three celestial beings, or this three-fold Divinity, armed
with
the terrors of almighty power, pursue, throughout
l darkness, till the self-existent, invisible God, making it manifest
with
five elements, and other glorious forms, perfectl
anation of his own glory, first created the waters and impressed them
with
a power of motion. By that motion, was produced a
Gods of the Hindû Mythology? Casyapa, the ancient God of the heavens,
with
Aditi his consort, parents of many of the inferio
Deities. Ganesa, or Pollear son of Seeva, the God of wisdom, depicted
with
an elephant’s head, the symbol of sagacious disce
s writings, and worldly affairs of moment, are begun by pious Hindûs,
with
an invocation of Ganesa. His image is set up in t
h roads; and against their temples and houses. They daily sprinkle it
with
oil and adorn it with flowers. Menu, or Satyavrat
heir temples and houses. They daily sprinkle it with oil and adorn it
with
flowers. Menu, or Satyavrata, the lawgiver. Fourt
r agricultural labours, and is the wife of Vishnu. She is represented
with
a twisted cord under her arm, somewhat resembling
ead on high, And stretch’d a thousand branches o’er the sky, Drinking
with
all its leaves, celestial dew. Lo! where from the
ake, the waters were its floor; And here, its walls were water arch’d
with
fire, And here, were fire with water vaulted o’er
And here, its walls were water arch’d with fire, And here, were fire
with
water vaulted o’er. And spires and pinnacles of f
nd roofs of flame are turreted around With cloud; and shafts of cloud
with
flame are bound, Here, too, the elements for ever
lame are bound, Here, too, the elements for ever veer, Ranging around
with
endless interchanging; The parts all shifting, st
illiant. He has a thousand heads; and on each of them, is a crown set
with
resplendent gems. His neck, tongues, and body, ar
l is hung on each one of his ears. His arms are extended, and adorned
with
rich bracelets. His hands bear the holy shell, th
a mineral prison. Two forms inseparable in unity Hath Yamen; even as
with
hope or fear, The soul regardeth him, doth he app
e or fear, The soul regardeth him, doth he appear. They, who polluted
with
offences come, Behold him as the King Of terrors;
us spirit, how benign, His awful countenance, Where tempering justice
with
parental love, Goodness, and heav’nly grace, And
e is represented as riding upon a peacock; clothed in a robe spangled
with
eyes; having six heads, and numerous hands, which
he beautiful God of love, having a bow of cane, and shafts enwreathed
with
flowers. Surádevi, the Goddess of wine, who arose
e from the ocean, when, after the deluge, it was churned by the Gods,
with
the mountain Mandar, and forced to throw up the s
un, which he, there, saw: “The walls were of red marble, interspersed
with
streaks of gold. On the pavement was an image of
ces. At the eastern gate are two very fine figures of elephants, each
with
a man upon his trunk. On the west are two surpris
sive of different passions; some kneeling, others prostrate; together
with
a number of strange imaginary animals.” The vesti
sun-rise, they turn to the east, and filling the palms of their hands
with
water, and at the same time, repeating a prayer,
of sacred fire, kindled by the friction of two pieces of palass wood,
with
which they perform the Howm, or burnt sacrifice.
Ganges. These apes live in tribes of three or four hundred together,
with
wonderful order and subordination, and are very g
wearing a rich garland of wild flowers, and having his ankles adorned
with
strings of pearls. His complexion is dark blue, a
oblation of fruits, flowers, and incense. All the Avatars are painted
with
coronets of gems; jewels in their ears; necklaces
below their waists; loose mantles of golden tissue, or coloured silk,
with
embroidered hems. In their hands are placed the s
ary suicide; and in the shocking practice of women burning themselves
with
their deceased husband, which is yet encouraged b
e Aswamedha Jug, or horse sacrifice, required the animal to be white,
with
its right ear black; and was performed only by po
de, for the choice of the voluntary victim; namely, starving, burning
with
dried cow-dung, burying in snow, devouring by all
of stone, so cut, as to resemble a huge beam, which is richly adorned
with
carved work. Along the sides of the cavern, are r
these statues wear a kind of helmet; others, crowns richly ornamented
with
gems, whilst others display only large bushy ring
nsiderable of them, is a portico, supported by rows of lofty columns,
with
handsome flights of stone steps. Under these port
ands in the centre of the pagoda, upon an elevated altar, encompassed
with
iron rails, under a magnificent dome. So vast was
the priests and the pilgrims. The priests of the temple of Seringham,
with
their families, composing a multitude of not less
to another. Those of the superior Castes regard those of the inferior
with
the utmost contempt, and consider themselves as p
s as polluted by their approach. Even the lowest Hindûs refuse to eat
with
strangers of any class whatsoever. The loss of Ca
ct on themselves severe penances; such as wearing an iron collar, set
with
spikes, about the neck; dragging constantly along
nature. They considered every part of the visible universe as endowed
with
inherent life, energy, and intelligence. They wor
ards the return of winter, he became old and weak. Sometimes a figure
with
painted wings denoted the sun; and the wings were
ad wings of a brilliant hue; but in the wintry months, he was painted
with
pinions of dark-blue. The Crocodile, the Cow, the
vation, and buried at Bubastos. The cat was honoured by the Egyptians
with
a peculiar reference to the moon, with the change
was honoured by the Egyptians with a peculiar reference to the moon,
with
the changes of whose aspect that animal was suppo
religion? Osīris, Isis, Horus, Typhon, Serāpis, Anūbis, Harpōcrătes,
with
several others, known as Grecian Deities; as Ammo
The cow was her symbol. Her image was usually in the form of a woman,
with
cows’ horns on her head; representing the appeara
ome relation to the sun, as well as Osīris. The Greeks identified him
with
their Apollo; and the books of Hermes ascribed to
reverenced in Egypt, in very early periods; and that he was the same
with
the ox. Apis, whom, when alive, the Egyptians ven
aned upon the head of a serpent, whose body was coiled round a figure
with
the heads of a dog, a lion, and a wolf. In the le
s never offered animal victims to their gods, but worshiped them only
with
prayers and frankincense. By the example of Ptole
ple of Ptolemy, and his court, this deity became so great a favourite
with
the Egyptians, as to make them almost forget thei
as to make them almost forget their ancient gods. The provinces vied
with
one another in erecting temples to him, and burni
Harpōcrǎtes was usually represented, was that of a naked boy crowned
with
an Egyptian mitre, having his finger placed upon
e statue of the Theban Jupiter was carried up the Nile into Ethiopia,
with
a splendid procession, every year, or to his temp
cession, every year, or to his temple at Meroë. There he was received
with
great pomp, and reconducted to Egypt, after he ha
h had a sacred animal appropriated to him, whose figure was connected
with
his particular rites. The animal consecrated to T
have been found embalmed in mummy pits; and which, when seen sitting
with
the neck bent forwards, and the head concealed un
by which the Egyptians represented the heart; and as they, in common
with
many other ancient nations, regarded that part of
ant constellation of learned and virtuous men, the first Hermes shone
with
peculiar lustre; he penetrated into the profounde
istory, when the shepherd kings, from Asia, had inundated the country
with
their barbarous multitudes, and totally changed t
h their barbarous multitudes, and totally changed the face of things,
with
respect to customs, manners, and taste, and had i
consecrated to her; and her images had the form of a female vulture,
with
the wings spread, and composed of precious stones
bers were prepared, under many of the temples, in which they were fed
with
the fat of oxen. Another kind of serpent was pres
d by the angry reptile-god. The Bull, Apis, was worshiped and guarded
with
peculiar reverence. He was, probably, regarded as
ch continued seven days. The renewed god was fed, during four months,
with
milk, in a house which fronted the rising sun. He
trine of the two principles of good and evil, perpetually at variance
with
each other. Ormuzd, or Oromazes, was the name giv
simple vegetable, or other offerings, indicated a secret intercourse
with
the Creator, through the medium of the fairest pr
-vivifying Principle, kindled by concentrated sunbeams, was preserved
with
the greatest care. The priests who had the charge
olytheism was rejected; but the regulations of Mahabad were retained,
with
a superstitious veneration for the sun, the plane
ur down in drops as large as the head of an ox. The earth was covered
with
water, and all the Kharfesters, the mischievous g
roken by Ahriman, whence proceeded confusion, and the mixture of evil
with
good. It was imagined that an incessant struggle
end to form visible images of him, or to erect temples to his honour,
with
the idea of his making them his dwelling-place. T
thras, by his eloquence seduced all the spirits of his order to unite
with
him, to disturb the harmony of the heavenly regio
the seven genii, the principal companions, and ministers of Ahriman,
with
the subaltern spirits of that species, according
Original, immortal, fram’d the globe In fruitfulness and beauty; how
with
stars, By him, the heavens were spangled; how the
black, and hateful, Arimanius frown’d, The author foul of evil; How,
with
shades, From his dire mansion, he deform’d the wo
; When Arimanius blacken’d all the soul With falsehood and injustice,
with
desires Insatiable; with violence and rage, Malig
d all the soul With falsehood and injustice, with desires Insatiable;
with
violence and rage, Malignity and folly. If the ha
, or even to wound their trunk, was accounted sacrilege, and punished
with
death. These oaks were sprinkled with the blood o
counted sacrilege, and punished with death. These oaks were sprinkled
with
the blood of the victims offered to their Gods, s
d to their Gods, so that the bark of the oldest of them was encrusted
with
it. To him they raised wooden altars of immense m
ed captive, pierced his throat, and received the blood in a bowl, and
with
it washed the sacred sword. The right arm of the
was degraded into the sovereign of the infernal world, and worshiped
with
the most abominable and cruel rites. The priests
one of the Druids, cloathed in white garments, ascended the tree, and
with
a golden hook, cut off the misletoe; which was re
by a ditch or a mound. In their centre was a circular area, inclosed
with
one or two rows of large stones. This was the tem
s, the Druids constructed colossal images of wicker work; filled them
with
human beings, and consumed them, together, by fir
; There, not the rustic gods, nor satyrs sport, Nor fawns and sylvans
with
the nymphs resort; But barb’rous priests some dre
barb’rous priests some dreadful pow’r adore, And lustrate ev’ry tree
with
human gore.” Rowe’s Lucan, book iii. l. 594, &am
s was added the belief of a future state, in which they were rewarded
with
numberless joys, who fulfilled the three fundamen
ree fundamental maxims of the religion, to serve the Supreme Divinity
with
sacrifice and prayer, to do no wrong to others, a
her of battles; because he adopts, as his children, all those who die
with
arms in their hands. Odin takes no nourishment bu
a Prince of some Scythian tribe, who, after the ruin of Mithridates,
with
whom he was in alliance, fled before the victorio
rious arms of Pompey, and established himself in the north of Europe,
with
his army and the principal inhabitants of his cou
assembled his companions, and inflicted upon himself nine deep wounds
with
the point of his lance. As he was expiring, he de
ities, at the immortal banquet, where he would receive those who died
with
arms in their hands. What is the history of Frea?
of Odin, accompanied him in battle, on horseback, and shared the dead
with
him. Continually lamenting the departure of her s
the temple at Upsal was seen her image reclining on cushions, adorned
with
the emblems of fertility and abundance. Under the
name, Frea’s day, or Friday. She was attended by Fulla, her handmaid,
with
long flowing hair, and a bandeau of gold. What we
y the Scandinavian poets; his club, which was represented as instinct
with
life, and voluntarily returning to his hand after
ountains of her father, to the humid palace of her husband, prevailed
with
him to spend nine out of every twelve days in the
uardian of the heavens. He was styled the powerful; the holy; the God
with
golden teeth. He was represented as posted in the
the judge and pacificator of combats and disputes. He was represented
with
a cock’s crest upon his head. Tyr, the dispenser
o the Grecian Cerberus, guarded the entrance. Uprose the King of men
with
speed And saddled strait, his coal-black steed;
arkness spied; His shaggy throat he opened wide, While from his jaws,
with
carnage fill’d, Foam, and human gore distill’d. H
, with carnage fill’d, Foam, and human gore distill’d. Hoarse he bays
with
hideous din, Eyes that glow and fangs that grin.
s in brilliant armour dight. Their chargers of ethereal birth. Paw’d,
with
impatient hoof, the earth, And snorting fiercel ’
ost ancient, is the Voluspa; the prophecy of Vala, or Vola, It begins
with
a description of Chaos; relates the formation of
ions of the Deities; their most remarkable adventures; their disputes
with
Loke, and the vengeance that ensued. It concludes
their disputes with Loke, and the vengeance that ensued. It concludes
with
a representation of the final ruin by a general c
spend the day in hunting shadowy forms of wild beasts, or in combats
with
shadowy warriors; and at night assemble in the ha
Odin’s steed, as being named Sleipner, having eight legs, and running
with
inconceivable speed. It speaks of the embalmed he
of the embalmed head of Mimer, the prophet, which Odin used to carry
with
him and consult. It gives the names of some of th
eat serpent, advancing to the shore, will inundate the air and water,
with
floods of venom. In the midst of this confusion,
is confusion, the heaven will open; the Genii of fire will enter, and
with
Surtur at their head, will pass the bridge Bifros
h Surtur at their head, will pass the bridge Bifrost. They will unite
with
Fenris and Loke, and range themselves in battle a
sadness, Watching o’er the fruitless globe; Never morning beam’d
with
gladness; Never eve, with dewy robe. Who are
e fruitless globe; Never morning beam’d with gladness; Never eve,
with
dewy robe. Who are those in pride advancing,
tide is welling, And his locks are verdant shade. Hark his crest
with
gold adorning, Chanticleer on Odin calls. Har
es in glory beaming; Elves are born, and man is form’d Ev’ry hill
with
gladness teeming, Ev’ry shape with life is wa
, and man is form’d Ev’ry hill with gladness teeming, Ev’ry shape
with
life is warm’d. Who is he by heav’n’s high porta
t on Odin’s head. See ye not yon silent stranger? Proud he moves
with
low’ring eyes. Odin, mark thy stern avenger!
y beams are shrowded, Vapours dark around thee sail; Nature’s eye
with
mists is clouded; Shall the Powers of ill pre
ts is clouded; Shall the Powers of ill prevail? Say, shall earth
with
freshness teeming, Once again from ocean rise
ark the spot where Odin’s temple stood, And there the traveller seeks
with
busy eye His altar green with moss. The northern
le stood, And there the traveller seeks with busy eye His altar green
with
moss. The northern chiefs Cast not their captive
ey reverenced as inferior divinities, and implored their intercession
with
the greatest God. Seven celebrated temples were d
ng one of the precious stones of Paradise that fell down to the earth
with
Adam; and being taken up again, or, otherwise pre
erstitions that spread among the neighbouring nations, and is charged
with
having introduced the abominable custom of human
r to conciliate their false deities. Their mythology was much blended
with
their science; as the Chaldeans were not only the
seems to have implied, that Belus divided the empire of the universe
with
him; that as the former was the God of heaven, so
d his supposed death by the tusk of a wild boar was annually lamented
with
solemn ceremonies. Rimmon and Astarte, queen of h
our sublime poet Milton notices. Next, Moloch, horrid king besmear’d
with
blood Of human sacrifice, and parents’ tears; Tho
op, Came Astoreth, whom the Phenicians call Astarte, queen of heaven,
with
crescent horns: To whose bright image, nightly by
e other. On his head was a rich plume of feathers, covered on the top
with
gold. In his left hand was a white target; and in
in form of a waving wand. The ark within which he reposed was covered
with
linen clothes, feathers, jewels, and ornaments of
upon a lofty altar. Before him was a veil, or curtain. In conjunction
with
Vitzliputzli, the Mexicans worshiped another God,
ians were Viracocha, or Pachacamac, whom they worshiped in connection
with
the sun; Pachamama, or the Earth; and Mamacocha,
people, at large, received them as literal truths, and cherished them
with
such veneration, that it was dangerous, in the hi
those polished nations, amongst whom the arts and sciences flourished
with
progressive vigour, religion and morality remaine
oness of light and airy poetry? On what account was Janus represented
with
a double face? What were his attributes? Describe
ere the attributes of Typhon, and how was he depicted? Who was Horus?
with
which of the Grecian Deities was he identified? H
n the slaves shared in the general joy, being placed upon an equality
with
their masters, and allowed to taste the sweets of
boil on every side, And in Cocytus pour the roaring tide. All stain’d
with
ooze, and black with rising sands, Lord of the fl
nd in Cocytus pour the roaring tide. All stain’d with ooze, and black
with
rising sands, Lord of the flood, imperious Charon
patch’d and knotted, flutters his attire; His watchful eyeballs glare
with
sanguine fire. Though old, still unimpair’d by ye
Stretch’d in his den th’ enormous monster lay: His three wide mouths,
with
many a dreadful yell, And long loud bellowings, s
l throws. Honey, and drugs, and poppy juices, steep The temper’d mass
with
all the pow’rs of sleep, With three huge gaping m
Tisiphone. Now to the left, Æneas darts his eyes, Where lofty walls
with
triple ramparts rise. There rolls fierce Phlegeth
lofty walls with triple ramparts rise. There rolls fierce Phlegethon,
with
thund’ring sound, His broken rocks, and whirls hi
n, The crashing fetter, and the rattling chain, Strike the great hero
with
the frightful sound, The hoarse, rough, mingled d
7. Alecto. This said, to earth th’ impetuous goddess flies Inflam’d
with
rage and vengeance, from the skies Looks down, an
Sea-Cybele fresh from Ocean,’ he calls up to the mind of one familiar
with
our subject illustrations more vivid and striking
ult, indeed, to exaggerate the importance of these old-world stories,
with
their wonderful admixture of pagan faith and riot
he great English classical translators, it may be added, are instinct
with
the spirit of the ancients. We might fancy that t
nswered, and no room remained for conjecture. It was not so, however,
with
the other nations. The Greeks and Romans, for ins
as there was no light by which he could be seen. He shared his throne
with
his wife, the dark goddess of Night, named Nyx or
o dethrone and supplant Chaos; and then, thinking he would be happier
with
a helpmeet, he married his own mother, Nyx. Of co
e happier with a helpmeet, he married his own mother, Nyx. Of course,
with
our present views, this marriage was a heinous si
he cold bosom of the Earth. Immediately the brown surface was covered
with
luxuriant verdure; birds of many colours flitted
on of the creation of the world, although but one of the many current
with
the Greeks and Romans, was the one most generally
enjoyed the company of the gods, who shared their innocent pleasures
with
great delight. And far away, on the shore of this
of Uranus and Gæa, who helped the Titans to make the darkness hideous
with
their incessant clamour for freedom. In due time
were sent thither by Uranus to share their fate. Greatly dissatisfied
with
the treatment her children had received at their
ace and security now reigned on and around Mount Olympus; and Cronus,
with
great satisfaction, congratulated himself on the
w the babe. Time passed, and another child was born, but only to meet
with
the same cruel fate. One infant after another dis
ispose of him in the usual summary manner. For some time Rhea pleaded
with
him, but at last pretended to yield to his comman
he king of gods, a stone she gave Inwrapt in infant swathes; and this
with
grasp Eager he snatch’d, and in his ravening brea
for the stone his child behind remain’d Invincible, secure; who soon,
with
hand Of strength o’ercoming him, should cast him
casioned a deadly conflict. “When gods began
with
wrath, And war rose up between their starry brows
stipulating that in exchange for their freedom they should supply him
with
thunderbolts, —-weapons which only they knew how
ardly flight, and resolved to return to Mount Olympus to slay Typhœus
with
his terrible thunderbolts. A long and fierce stru
at the end of which, Jupiter, again victorious, viewed his fallen foe
with
boundless pride; but his triumph was very short-l
w appeared to avenge Typhœus. He too was signally defeated, and bound
with
adamantine chains in a burning cave under Mount Æ
me, it is said, somewhat cooled his resentment; and now he is content
with
an occasional change of position, which, owing to
to rule well heaven, earth, and sea, and resolved to divide the power
with
his brothers. To avoid quarrels and recrimination
heus At the time of the creation, after covering the newborn Earth
with
luxuriant vegetation, and peopling it with living
covering the newborn Earth with luxuriant vegetation, and peopling it
with
living creatures of all kinds, Eros perceived tha
of all kinds, Eros perceived that it would be necessary to endow them
with
instincts which would enable them to preserve and
urally, to provide for the beings already created. These they endowed
with
such reckless generosity, that all their favours
e into its nostrils the spirit of life, and Minerva (Pallas) endow it
with
a soul; whereupon man lived, and moved, and viewe
of the gods, and Prometheus knew they would never willingly share it
with
man, and that, should any one obtain it by stealt
long-suffering god. “Thy godlike crime was to be kind, To render
with
thy precepts less The sum of human wretchedne
y precepts less The sum of human wretchedness, And strengthen man
with
his own mind.” Byron. Epimetheus and Pandora
and as soon as she had been artfully fashioned, each one endowed her
with
some special charm, to make her more attractive.
le snare.” Hesiod ( Elton’s tr.). Their united efforts were crowned
with
the utmost success.’ Nothing was lacking, except
in weaving garlands of fragrant flowers; and in refreshing themselves
with
the luscious fruit, which hung so temptingly with
upon his shoulders. Pandora immediately ceased dancing, to speculate
with
feminine curiosity upon the contents of the chest
imetheus to ask Mercury what brought him thither. Epimetheus complied
with
her request; but Mercury evaded the question, ask
to call for it shortly. The permission was promptly granted. Mercury,
with
a sigh, of relief, placed the box in one corner,
their companions. For the first time, also, Pandora refused to comply
with
his request. Dismayed, and very much discouraged,
d perhaps by some caress atone for her present wilfulness. Left alone
with
the mysterious casket, Pandora became more and mo
e more and more inquisitive. Stealthily she drew near and examined it
with
great interest, for it was curiously wrought of d
well for Pandora that she opened the box a second time, for the gods,
with
a sudden impulse of compassion, had concealed amo
e obliquely made, Good days contracted, and enlarg’d the bad. The air
with
sultry heats began to glow, The wings of winds we
air with sultry heats began to glow, The wings of winds were clogg’d
with
ice and snow; And shivering mortals into houses d
the immortal gods. War was waged incessantly; the earth was saturated
with
blood; the rights of hospitality were openly viol
ded by the ever-rising flood, stood the son of Prometheus, Deucalion,
with
his faithful wife Pyrrha, a daughter of Epimetheu
From thence they, the sole survivors, viewed the universal desolation
with
tear-dimmed eyes. In spite of the general depravi
s return to their cave, and the rain to cease. Neptune, in accordance
with
his decree, blew a resounding blast upon his conc
r were unbounded, however, when a voice exclaimed, “Depart from hence
with
veiled heads, and cast your mothers’ bones behind
y Pyrrha became women. Thus the earth was peopled for the second time
with
a blameless race of men, sent to replace the wick
nded on the top of Mount Parnassus. This version was far less popular
with
the Greeks, although it betrays still more plainl
gives the nod, The stamp of fate and sanction of the god: High heaven
with
trembling the dread signal took, And all Olympus
after he supplanted his father and began to rule over all. In common
with
all other Greek and Roman divinities, Jupiter, th
-peaked Olympus,” and summoned the gods whenever he wished to discuss
with
them any matter of importance, or to indulge in a
agrant nectar. He is generally represented as a fine majestic figure,
with
long curling hair and beard, clad in flowing drap
volving wheel, whereon she journeyed throughout the world, scattering
with
careless hands her numerous gifts, and lavishing
rld, scattering with careless hands her numerous gifts, and lavishing
with
indifference her choicest smiles; while Hebe, or
heaven, so beautiful was he, to pour The wine to Jove, and ever dwell
with
them.” Homer ( Bryant’s tr.). Philemon and B
ally the persecuted fowl took refuge between Jupiter’s knees. Touched
with
their zeal, yet anxious to prevent the death of t
in columns rise; The pavement polish’d marble they behold, The gates
with
sculpture grac’d the spires and tiles of gold.”
ife. Although married to Juno, Jupiter often indulged in love affairs
with
other goddesses, and even with mortal maidens. Th
Jupiter often indulged in love affairs with other goddesses, and even
with
mortal maidens. The ancients themselves did not p
but their gods were supposed to be able to indulge all their passions
with
impunity. As the personification of the sky, Jupi
he personification of the sky, Jupiter, therefore, consorted at times
with
Juno (the Atmosphere), with Dione (Moisture), wit
y, Jupiter, therefore, consorted at times with Juno (the Atmosphere),
with
Dione (Moisture), with Themis (Justice), &c.,
consorted at times with Juno (the Atmosphere), with Dione (Moisture),
with
Themis (Justice), &c., without incurring any
f a jealous disposition, Jupiter was forced to conduct his courtships
with
great secrecy and circumspection, and therefore g
d.” Shakespeare. One day Europa was playing in her father’s meadows
with
her three brothers, Cadmus, Phœnix, and Cilix, wh
and Cilix, when she suddenly saw a white bull coming towards her; not
with
fiery eyes and lowered horns, but gently, as if t
o be petted. The maiden, delighted, stroked the beast, and decked him
with
bright garlands of meadow-blossoms. Then, seeing
hed, the bull had risen to his feet, and galloped off towards the sea
with
his fair burden on his back. Instead of turning w
y Jove: I change my shape at will.” Moschus ( Elton’s tr.). Pleased
with
the novelty of her situation, and flattered by th
y had reached, hence called Cilicia; and finally Telephassa, worn out
with
grief and fatigue, lay down to die, charging her
to found their future capital, which was to be called Thebes. Parched
with
thirst after their long walk, the men then hasten
to Cadmus’ surprise, time passed and still they did not return. Armed
with
his trusty sword, he finally went down to the spr
share his throne; for shortly afterward their wedding was celebrated
with
great pomp on Mount Olympus. It was on this solem
y, and, instead of reforming, merely continued his numerous intrigues
with
renewed zest. Callisto and Arcas On one occ
zest. Callisto and Arcas On one occasion he fell deeply in love
with
a maiden named Callisto, gentle, fair, and slende
quently employed as messenger, — a task which this deity accomplished
with
as much celerity as Mercury. Her flight through t
ured robe left behind her in the sky. “Like fiery clouds, that flush
with
ruddy glare, Or Iris gliding through the purple a
nd represented as a beautiful, majestic woman, clad in flowing robes,
with
a diadem and sceptre. The peacock and cuckoo were
Juno’s festivals, the Matronalia, in Rome, were always celebrated
with
great pomp. Less important feasts were held in ea
ny longer, Jupiter bade one of his sons, Vulcan, cleave his head open
with
an axe. With cheerful alacrity the dutiful god ob
rang out of her father’s head, full-grown, clad in glittering armour,
with
poised spear, and chanting a triumphant song of v
he province since called Attica. All the gods watched his undertaking
with
great interest; and finally, seeing the town prom
s just. “Her shoulder bore The dreadful Ægis
with
its shaggy brim Bordered with Terror. There was S
“Her shoulder bore The dreadful Ægis with its shaggy brim Bordered
with
Terror. There was Strife, and there Was Fortitude
n every occasion she was wont to plunge into the thickest of the fray
with
the utmost valour. The Story of Arachne The
counterbalanced by some exclusively feminine, for Minerva was as deft
with
her needle as with her sword. In Greece, there li
some exclusively feminine, for Minerva was as deft with her needle as
with
her sword. In Greece, there lived in those olden
e boasted far and wide that she would not hesitate to match her skill
with
Minerva’s. She made this remark so loudly and so
site designs in tapestry: Minerva choosing as her subject her contest
with
Neptune; and Arachne, the kidnapping of Europa. I
n sight: The velvet nap which on his wings doth lie, The silken downe
with
which his backe is dight, His broad outstretched
frightened girl, who clung to the bull’s horns, while the wind played
with
her flowing tresses and garments. “Sweet
n procession through the city, where the people hailed its appearance
with
joyful cries and songs of praise. Chapter V:
ter long, painful wanderings on earth, poor Latona, weary and parched
with
thirst, drew near to a small pool by the wayside
two would be doubly so, secretly encouraged another suitor. “Flirted
with
another lover (So at least the story goes) An
in haste to his master to report the discovery he had made. Desperate
with
love and jealousy, Apollo did not hesitate, but,
eart. The deed was no sooner accomplished, than all his love returned
with
tenfold power; and, hastening to Coronis’ side, h
n babbler! see thy fate! Messenger of mine no longer, Go to Hades
with
thy prate! “‘Weary Pluto with thy tattle! Hi
ger of mine no longer, Go to Hades with thy prate! “‘Weary Pluto
with
thy tattle! Hither, monster, come not back; A
o watched over the health of man. Admetus and Alcestis Maddened
with
grief at the unexpected loss of his son, Apollo w
his companions, and even that of the king, who listened to his songs
with
pleasure, and to reward him gave him the position
not too bad To hear between the cups of wine: “And so, well pleased
with
being soothed Into a sweet half sleep, Three
sked the gods to grant Admetus eternal life. His request was complied
with
, but only on condition, that, when the time came
earth in vernal bloom?” Wordsworth. Apollo, after endowing Admetus
with
immortality, left his service, and went to assist
d approach the monster; but Apollo fearlessly drew near, and slew him
with
his golden shafts The victory over the terrible P
y enclosed her quivering limbs, while her trembling hands were filled
with
leaves. Her father had answered her prayer by cha
rayer by changing her into a laurel tree. Apollo, coming up just then
with
outstretched arms, clasped nothing but a rugged t
es, Leaving my robe upon the ocean foam; My footsteps pave the clouds
with
fire; the caves Are filled with my bright presenc
an foam; My footsteps pave the clouds with fire; the caves Are filled
with
my bright presence, and the air Leaves the green
tale of Cephalus and Procris. Cephalus was a hunter, who fell in love
with
and married one of Diana’s nymphs, Procris. She b
newly-married pair were perfectly happy but their content was viewed
with
great displeasure by Eos (Aurora), goddess of daw
matched in speed and endurance, that the chase bade fair to end only
with
the death of one or both of the participants. The
bright eye, And oft he woo’d the wandering wind, To cool his brow
with
its sigh. While mute lay ev’n the wild bee’s hum,
nd pierced the faithful bosom of his wife. Her dying moan brought him
with
one bound to her side; ere she breathed her last,
hed her last, an explanation was given and received; and Procris died
with
the blissful conviction that her husband had not
A fair young maiden, named Clytie, watched Apollo’s daily journey
with
strange persistency; and from the moment when he
e came to the far western sea in the evening, she followed his course
with
loving eyes, thought of the golden-haired god, an
ct of her love; and now, a fit emblem of constancy, she still follows
with
upturned face the glowing orb in its daily journe
Wild creatures from their winter nooks and dells, Sweet furry things
with
eyes like starry wells, Crept wonderingly out; th
shortly after Apollo found himself engaged in another musical contest
with
Pan, King Midas’ favourite flute-player. Upon thi
eus, who inherited his parents’ musical and poetical gifts. “Orpheus
with
his lute made trees, And the mountain-tops, that
, that the youth’s fame was very widespread; and when he fell in love
with
Eurydice, he brought all his skill into play, and
love with Eurydice, he brought all his skill into play, and wooed her
with
voice and glance and with tender, passionate musi
ught all his skill into play, and wooed her with voice and glance and
with
tender, passionate music. Eurydice was touched by
y that he could discern Eurydice wandering about in the dim distance,
with
the self-same mournful expression of which he had
gay music, so they might indulge in a dance. But poor Orpheus, dazed
with
grief, could not comply with their demands; and t
ulge in a dance. But poor Orpheus, dazed with grief, could not comply
with
their demands; and the sad notes which alone he n
To commemorate this miracle, the gods placed Arion’s harp, together
with
the dolphin, in the heavens, where they form a co
r her golden-haired little son Phaeton was there to gladden her heart
with
all his childish graces. Early in the morning, wh
tting out for his daily drive. Clymene so often entertained her child
with
stories of his father’s beauty and power, that at
flaming jewels blaz’d, The folding gates diffus’d a silver light, And
with
a milder gleam refresh’d the sight.” Addison. Q
minutes the youth impetuously poured out the whole story, and watched
with
pleasure the frown which gathered on Apollo’s bro
. Guido Reni. Apollo, yielding to pressure, quickly anointed his son
with
a cooling essence to preserve him from the burnin
urney, and repeatedly and anxiously cautioned him to watch his steeds
with
the utmost care, and to use the whip but sparingl
Aurora to fling the gates wide, and dashed out of the eastern palace
with
a flourish. For an hour or two Phaeton bore in mi
therefore selected the deadliest thunderbolt in his arsenal, aimed it
with
special care, and hurled it at Phaeton, whose bur
hurled from the Sun to utter sunlessness, Like a flame-bearded comet,
with
ghastliest hiss, Fell headlong in the amazed Erid
e alone; — Into his hands they put the lyre of gold, And, crowned
with
sacred laurel at their fount, Placed him as M
io, the Muse of history, recorded all great deeds and heroic actions,
with
the names of their authors, and was therefore gen
h the names of their authors, and was therefore generally represented
with
a laurel wreath and a book and stylus, to indicat
ortal gods. Euterpe, the graceful “Mistress of Song,” was represented
with
a flute, and garlands of fragrant flowers. Thalia
eferred lyric poetry to all other styles of composition, was pictured
with
a lyre; and Polyhymnia, Muse of rhetoric, held a
hymnia, Muse of rhetoric, held a sceptre to show that eloquence rules
with
resistless sway. Calliope, Muse of heroic poetry,
Mount Helicon, and when the nights were warm would stay out all night
with
them. On one occasion he had thus seen the Muses
t suffer their servant to die thus miserably, and they sent some bees
with
honey, which they carried to him, daily through a
ad taken Comatas under their special care, and thereafter treated him
with
the utmost kindness. Aurora and Tithonus Ap
changed him into a grasshopper. At this time the goddess fell in love
with
Cephalus, the young hunter, and frequently visite
me,’ Phœbus cries, ‘Aurora, come — too late Thou linger’st slumbering
with
thy wither’d mate Leave him, and to Hymettus’ top
s’ top repair! Thy darling Cephalus expects thee there!’ The goddess,
with
a blush, her love betrays, But mounts, and, drivi
e and love, For like a God thou art, and on thy way Of glory sheddest
with
benignant ray, Beauty, and life, and joyance
A manly, beardless youth of great beauty, Apollo is generally crowned
with
laurels, and bears either a bow or a lyre.
famous Colossus of Rhodes, was a statue of Apollo, his head encircled
with
a halo of bright sunbeams, and his legs spread wi
of bright sunbeams, and his legs spread wide apart to allow vessels,
with
all their sails spread, to pass in and out of the
presented as a beautiful maiden, clad in a short hunting dress, armed
with
a bow, a quiver full of arrows at her side, and a
e them go forth and slay all her luckless rival’s offspring. Provided
with
well-stocked quivers, the twins set out to do her
Apollo, meeting the seven lads out hunting, cut their existence short
with
his unfailing arrows. “Phœbus sl
sight of woe so intense, changed Niobe into stone, just as she stood,
with
upturned face, streaming eyes, and quivering lips
ht, Wide o’er the world in solemn pomp she drew Her airy chariot hung
with
pearly dew.” The Story of Endymion One eve
onderingly gazed upon his beauty, and before long felt her heart beat
with
more than admiration. Gliding gently from her cha
reat haste, kindled in his heart an inextinguishable passion. He rose
with
a start, and rubbed his sleepy eyes; but when he
ed for ages; but when Troy fell into the enemy’s hands, all grew pale
with
grief, and one, more timid and impressionable tha
g his tastes, soon learned to love him; but this affection was viewed
with
great displeasure by Apollo, from whose piercing
ar out at sea. Diana seized her bow, feathered her arrow, and sent it
with
such force and accurate aim, that she touched the
her as a target. When she discovered her error, she mourned his loss
with
many tears, vowed never to forget him, and placed
sman, had risen at dawn to stalk the deer; and now, weary and parched
with
thirst, he too sought the well-known mountain spr
and met the admiring gaze of the astonished young hunter. Speechless
with
indignation that a mortal had beheld her thus, sh
urned to obey her command, and found himself transformed into a stag,
with
slender, sinewy limbs, furry skin, and wide-branc
g orb was made Heaven to clear, when day did close; Bless us then
with
wished sight, Goddess excellently bright. Lay th
“Look, look, why shine Those floating bubbles
with
such light divine? They break, and from their mis
nto their coral caves, where they tenderly nursed her, and taught her
with
the utmost care. Then, her education being comple
he sea nymphs judged it time to introduce her to the other gods, and,
with
that purpose in view, carried her up to the surfa
, Amor), their little son, was appointed god of love. Although nursed
with
tender solicitude, this second-born child did not
grow as other children do, but remained a small, rosy, chubby child,
with
gauzy wings and roguish, dimpled face. Alarmed fo
was only revealed to her when Anteros, god of passion, was born. When
with
his brother, Cupid grew and flourished, until he
vain she besought him to forego the pleasures of the chase and remain
with
her. He laughingly escaped, and continued to join
elicate skin and her blood tingeing all the white roses along her way
with
a faint pink. When she arrived, she found her bel
und her beloved Adonis cold in death, and her passionate caresses met
with
no response. Then she burst into such a passion o
wood and water nymphs, the gods, men, and all nature in fact, joined
with
her to mourn the beloved youth. “Her loss the Lo
ds. In early spring, therefore, Adonis left the Lower World, and came
with
bounding tread to join his beloved. On his path t
tation, which rises from the ground in early spring to deck the earth
with
beautiful foliage and flowers, and cause the bird
tantly returned to Hades, when Winter, the cruel boar, slew him again
with
his white tusk, and made nature again droop, and
cles appeared in their path. Hero and Leander This was the case
with
a lovely maiden by the name of Hero, who was dedi
o the goddess, or in a lonely tower by the sea, where she dwelt alone
with
her aged nurse. “Honey-sweet Hero, of a princely
gh maiden yet — Dwelt.” Edwin Arnold. The maiden’s beauty increased
with
her years, until the fame of her loveliness sprea
here Leander, the bravest and handsomest youth of the town, was fired
with
a desire to view the charming young priestess. Ju
two, so well matched in beauty and grace, she bade Cupid pierce them
with
his love darts, which behest the mischief-loving
thanks to Venus’ assistance, Leander managed to exchange a few words
with
Hero, declared his love, implored her to view his
“God Eros, setting notch to string, Wounded two bosoms
with
one shaft-shooting, A maiden’s and a youth’s — Le
t; A noble pair!” Edwin Arnold. The maiden listened to his pleading
with
mingled joy and terror, for she knew her parents
ove,’ he cried, ‘the sea I’d cleave, Though foam were fire, and waves
with
flame did heave, I fear not billows if they bear
eared than he exultantly plunged into the dark waves, and parted them
with
lusty strokes, as he hastened across the deep to
wer steps, and was lovingly greeted by Hero, whose heart had throbbed
with
anxiety at the thought of the perils her lover wa
ent out, although Hero protected its feeble flame by standing over it
with
outstretched robes. At sight of the wonted signal
drowned in the fury of the storm; yet he struggled on a while longer,
with
Hero’s name on his lips. At last, exhausted and r
own on the waves. “As shaken on his restless pillow, His head heaves
with
the heaving billow; That hand, whose motion is no
nace strife, Flung by the tossing tide on high, Then levell’d
with
the wave.” Byron. Hero’s heart broke at this sa
b. “Come hither all sweet maidens soberly, Down looking aye, and
with
a chasten’d light, Hid in the fringes of your
w that light of love, The only star it hail’d above; His ear but rang
with
Hero’s song, ‘Ye waves, divide not lovers long!’
merge from the thicket and come towards her, slowly lashing his sides
with
his tail, and licking his bloody jaws. With one t
t glance showed her Pyramus stretched dead beneath the mulberry tree,
with
her bloody veil pressed convulsively to his lips.
ivolous girl no sooner beheld the youth, than she fell deeply in love
with
him, and was proportionately grieved when she saw
his thirst. “In some delicious ramble, he had found A little space,
with
boughs all woven round; And in the midst of all,
s. Echo and Narcissus. Solomon J. Solomon, R. A. By Arrangement
with
Messrs. C. E. Clifford & Co. Quickly he knelt
“A lonely flower he spied, A meek and forlorn flower,
with
naught of pride, Drooping its beauty o’er the wat
her lungs, and sent her blood coursing through her veins, — “As once
with
prayers in passion flowing, Pygmalion embrace
e maiden was mortal. She therefore bade her son Cupid slay her. Armed
with
his bow and arrows, and provided with a deadly po
e her son Cupid slay her. Armed with his bow and arrows, and provided
with
a deadly poison, Cupid set out to do her bidding,
rise; but, as he did so, one of his own love arrow; came into contact
with
his rosy flesh, and inflicted a wound, from which
nd persecuted the poor girl so remorselessly, that she fled from home
with
the firm intention of putting an end to the life
m or features of her unknown lover, Psyche listened to his soft tones
with
unconcealed pleasure, and soon consented to their
id so he would be forced to leave her, never to return. “‘Dear, I am
with
thee only while I keep My visage hidden; and if
ce shouldst see My face, I must forsake thee: the high gods Link Love
with
Faith, and he withdraws himself From the full gaz
ed above the horizon, Cupid bade Psyche farewell, promising to return
with
the welcome shades of night. All day long Psyche
rove; To his wide arms enamour’d Psyche springs, And clasps her lover
with
aurelian wings. A purple sash across his shoulder
aurelian wings. A purple sash across his shoulder bends, And fringed
with
gold the quiver’d shafts suspends.” Darwin. Alt
to please her, she gave utterance to her longing to see and converse
with
her sisters once more. The ardent lover could not
a monster, they bade her use the dagger to kill him. Then, satisfied
with
their work, the sisters departed, leaving Psyche
ht was come, bringing Cupid, usually so welcome, and Psyche, tortured
with
doubt, could with difficulty conceal her agitatio
ing Cupid, usually so welcome, and Psyche, tortured with doubt, could
with
difficulty conceal her agitation. After repeated
essly lighted her lamp, seized her dagger, and, approaching the couch
with
great caution, bent over her sleeping lover. The
pon the face and form of a handsome youth. Psyche’s heart beat loudly
with
joy and pride as she beheld, instead of the monst
Then, the blue light glimmering from above, The hideous sight expects
with
fear — And gazes on the god of Love.” Apollonius
he god of Love.” Apollonius. The sudden pain made him open his eyes
with
a start. The lighted lamp, the glittering dagger,
story. Cupid sprang from, the couch, seized his bow and arrows, and,
with
a last sorrowful, reproachful glance at Psyche, f
h the open window, exclaiming, — “‘Farewell! There is no Love except
with
Faith, And thine is dead! Farewell! I come no mor
almy night winds ceased to blow; and suddenly a tempest began to rage
with
such fury, that poor frightened Psyche dared not
of repentance. Finally she resolved once more to commit suicide, and,
with
that purpose in view, plunged into a neighbouring
he Goddess of Beauty, to enter her service, and to perform every task
with
cheerful alacrity, knowing that such a course wou
had wonderful power to render beautiful whomsoever might be anointed
with
it, for which Proserpina alone had the recipe. Di
vages of grief, remembered his love and her suffering, and, wrestling
with
the spirit, forced him to re-enter the narrow bou
rced him to re-enter the narrow bounds of his prison, and woke Psyche
with
a loving kiss. “‘Dear, unclo
onsidered Psyche the personification of the soul, and represented her
with
butterfly wings; that little insect being another
er than these, though temple thou hast none, Nor altar heap’d
with
flowers; Nor virgin-choir to make delicious moan
ce. Venus, goddess of beauty, is represented either entirely nude, or
with
some scanty drapery called a “cestus.” Seated in
messenger of the gods, who, to make him fleet of foot, presented him
with
winged sandals, the Talaria, which endowed him wi
ot, presented him with winged sandals, the Talaria, which endowed him
with
marvellous rapidity of motion. As these sandals d
but rested not, nor stopt One moment from his home; only the sward He
with
his wand light touch’d, and heavenward Swifter th
s. To avoid Juno’s recriminations, Jupiter had carried on this affair
with
even more than his usual secrecy visiting his bel
urable, Jupiter hastened down to earth to see Io, and began to stroll
with
her up and down the river edge. They heeded not t
wrath only by a sudden transformation. Dissimulating these suspicions
with
care, Juno begged her husband to give her his new
on to her jealous fears. The Queen of Heaven then departed, taking Io
with
her, and placed her under the surveillance of Arg
espair; for days had passed without his being able to exchange a word
with
Io, or deliver her from her imprisonment. Finally
ercury to his aid, and bade him devise some plan to rescue her. Armed
with
a handful of poppies, Mercury approached Argus, a
apped in complete slumber. Then Mercury seized the giant’s sword, and
with
one well-directed blow severed his head from the
m Argus slain a painted peacock grew, Fluttering his feathers stain’d
with
various hue.” Moschus. This story also is an al
sever From spirit flesh, and to the realm of gloom The pallid shades
with
fearless brow descended To Hades, by the winged g
ng people. “Infant Mars, where Thracia’s mountains rose, Press’d
with
his hardy limbs th’ encrusted snows.” Statius (
rdy limbs th’ encrusted snows.” Statius ( Elton’s tr.). Never sated
with
strife and bloodshed, this god preferred the din
nd the ancients felt no love for him, but, on the contrary, shuddered
with
terror when his name was mentioned. Mars was gene
a finely wrought shield in the other, showing him ever ready to cope
with
a foe. His attendants, or some say his children,
a foe. His attendants, or some say his children, sympathised heartily
with
his quarrelsome tastes, and delighted in followin
God of War, these giants bore him off in triumph, and bound him fast
with
iron chains slipped through iron rings. Day and n
iful children, — Harmonia, Cupid, and Anteros. Mars also fell in love
with
a beautiful young Vestal named Ilia, a descendant
combined their forces, and built the celebrated city of Rome. “Then,
with
his nurse’s wolf-skin girt, Shall Romulus the lin
ounder of this city, Romulus was its first king, and ruled the people
with
such an iron hand that his tyranny eventually bec
e ever after held in Rome, under the name of Quirinalia. Well pleased
with
the new city of Rome and its turbulent, lawless c
ay the plague ceased its frightful ravages, and the Romans, delighted
with
the result of their petitions, placed the heavenl
tion, always entered the sanctuary of Mars, touched the sacred shield
with
the point of his lance, shook the spear in the ha
ldier, from successful camps returning With laurel wreath’d, and rich
with
hostile spoil, Severs the bull to Mars,” Prior.
chain; and Vulcan, perceiving her in this plight, tugged at the chain
with
all his might, drew her up, and was about to set
From morn To noon he fell, from noon to dewy eve, A summer’s day: and
with
the setting sun Dropt from the zenith like a fall
stablished a great forge in the heart of the mountain, in partnership
with
the Cyclopes, who helped him manufacture many cun
Among these ingenious contrivances were two golden handmaidens gifted
with
motion, who attended the god wherever he went, an
. “Two golden statues like in form and look To living maidens, aided
with
firm gait The monarch’s steps.” Homer ( Bryant’s
steps.” Homer ( Bryant’s tr.). Vulcan also devised a golden throne
with
countless hidden springs, which, when unoccupied,
despatched this throne, when completed, to his mother, who, delighted
with
its beauty and delicate workmanship, proudly seat
ainst the cunning springs. Finally Mercury was sent to Vulcan, primed
with
a most diplomatic request to honour high Olympus
Vulcan, primed with a most diplomatic request to honour high Olympus
with
his presence; but all Mercury’s eloquence and per
ine, hoping his powers of persuasion would prove more effective Armed
with
a flask of his choicest vintage, Bacchus presente
any home but his sooty forge was none the less prone to fall in love
with
the various goddesses. He first wooed Minerva, wh
r of this god, who is generally represented as a short, muscular man,
with
one leg shorter than the other, a workman’s cap o
the sea, was of an exceedingly encroaching disposition. Dissatisfied
with
the portion allotted him, he once conspired to de
inhabitants, devastated everything within his reach, and inspired all
with
great terror. To save themselves from the awful d
scene of one of his stupendous labours, heard the proclamation, and,
with
no other weapon than the oaken club he generally
his hero also. Some time after, having finished his time of servitude
with
Eurystheus, Hercules, aided by a chosen band of a
llo and Neptune displayed towards the Trojans during their famous war
with
the Greeks. Their term of exile ended, the gods w
asping tendencies. Not long after his return from Troy, he quarrelled
with
Minerva for the possession of the recently founde
he was signally defeated. He also disputed the sovereignty of Trœzene
with
Minerva, and that of Corinth with Apollo. In the
disputed the sovereignty of Trœzene with Minerva, and that of Corinth
with
Apollo. In the latter instance, the disputants ha
pus, but dwelt in the coral caves of his kingdom, over which he ruled
with
resistless sway. By one word he could stir up or
ould stir up or calm the wildest storm, and cause the billows to roar
with
fury or subside into peaceful ripples.
ll the hurricanes Of all the winds, and covered earth and sky At once
with
mists, while from above the night Fell suddenly.”
pring of this equine pair was Arion, a wonderful winged steed, gifted
with
the power of speech, whose early education was en
ereides. They trained him to draw his father’s chariot over the waves
with
incredible rapidity, and parted with him regretfu
father’s chariot over the waves with incredible rapidity, and parted
with
him regretfully when he was given to Copreus, Pel
fleetness. On another occasion, Neptune, having fallen deeply in love
with
a maiden named Theophane, and fearful lest some o
no chance to admire any of her charms, except the grace and celerity
with
which she managed to flit, or rather glide, out o
essenger, carefully instructed beforehand, carried out the directions
with
such skill, that Amphitrite formally consented to
reaching a place of safety, returned the wondrous chariot to Neptune,
with
many thanks for his timely aid. All the Nereides,
vers, fountains, &tc., confided to their special care. In harmony
with
their occupations, these divinities were either h
f sea calves to bask on the sunny shores. “In ages past old Proteus,
with
his droves Of sea calves sought the mountains and
sea calves sought the mountains and the groves.” Cowper. In common
with
all the other gods, Proteus enjoyed the gift of p
tly; and when mortals wished to consult him, he would change his form
with
bewildering rapidity, and, unless they clung to h
a surgy mane; Sudden, our hands a spotted pard restrain; Then, arm’d
with
tusks, and lightning in his eyes, A boar’s obscen
ne’s wife, — generally represented as a beautiful nude nymph, crowned
with
seaweed, and reclining in a pearl-shell chariot d
earl-shell chariot drawn by dolphins, or sea-horses, — was worshipped
with
her husband. Neptune, majestic and middle-aged, w
— was worshipped with her husband. Neptune, majestic and middle-aged,
with
long, flowing hair and beard, wearing a seaweed c
eptune, greatest of the gods! Thou ruler of the salt sea floods; Thou
with
the deep and dark-green hair, That dost the golde
ep and dark-green hair, That dost the golden trident bear; Thou that,
with
either arm outspread, Embosomest the earth we tre
er arm outspread, Embosomest the earth we tread: Thine are the beasts
with
fin and scales, That round thy chariot, as it sai
come of heaven, dost thou sit To blend and interknit Subdued majesty
with
this glad time. O shell-borne king sublime! We la
are buried deep in the bosom of the earth. This god inspired all men
with
a great fear. They never spoke of him without tre
if any obstacle presented itself to impede his progress, he struck it
with
his two-pronged fork, the emblem of his power, an
his queen. Pluto is always represented as a stern, dark, bearded man,
with
tightly closed lips, a crown on his head, a scept
ate this section from the remainder of his realm, Pluto surrounded it
with
the Phlegethon, a river of fire; while the Achero
stream “The shiv’ring army stands, And press for passage
with
extended hands. Now these, now those, the surly b
in the burning gates Of Tartarus compel, or send the good To inhabit,
with
eternal health and peace, The valley of Elysium.”
ee snake-locked Furies (Diræ, Erinnyes, or Eumenides), who drove them
with
their stinging lashes to the gates of Tartarus. T
guished by the individual names of Alecto, Tisiphone, and Megæra, and
with
Nemesis, goddess of revenge, were noted for their
ir future place of incessant torment. “There rolls swift Phlegethon,
with
thund’ring sound, His broken rocks, and whirls hi
sented, and the multitude of spectators sat in deep silence listening
with
tense interest to the awful denunciations of the
grasp the meaning of this strange exclamation, the spectators shouted
with
one accord: “’Tis the murderer of Ibycus!” This w
the thread of human life.” Scott. Atropos, the third sister, armed
with
a huge pair of shears, remorselessly cut short th
ries, groans, and imprecations from within fell upon his ear, mingled
with
the whistling of the whips incessantly plied by r
own to the stream they hastened, a long procession, filled their urns
with
water, painfully clambered up the steep and slipp
their wedding night. The marriages were celebrated, as was customary,
with
mirth, dance, and song; and the revelry continued
rs and slew their mates. “Danaus arm’d each daughter’s hand To stain
with
blood the bridal bed.” Euripides ( Potter’s tr.)
y restored the youth to life, and Ceres replaced the missing shoulder
with
one of ivory or of gold. Driven away from his kin
s, where he stood up to his chin in a stream of pure water, tormented
with
thirst; for, whenever he stooped to drink, the wa
gh hill he heaves a huge round stone; The huge round stone, resulting
with
a bound, Thunders impetuous down, and smokes alon
ly vain, Sought godlike worship from a servile train. Ambitious fool,
with
horny hoofs to pass O’er hollow arches of resound
st thunderbolts, brandished it aloft for a moment, and then hurled it
with
vindictive force at the arrogant king. In Tartaru
heav’n, his nursing from the foodful earth. Here his gigantic limbs,
with
large embrace, Infold nine acres of infernal spac
re the Elysian Fields, lighted by a sun and moon of their own, decked
with
the most fragrant and beautiful of flowers, and p
decked with the most fragrant and beautiful of flowers, and provided
with
every charm that nature or art could supply. No s
ke beauty; and here the blessed spent eternity, in pleasant communion
with
the friends they had loved on earth. “Patriots w
e fields of fight: There holy priest and sacred poets stood, Who sang
with
all the raptures of a god: Worthies whose lives b
ese superior attractions, Semele was excessively coy, and it was only
with
the greatest difficulty that Jupiter, disguised a
id ( Addison’s tr.). There she immediately entered into conversation
with
her supposed nursling, artfully extracted a compl
er supposed nursling, artfully extracted a complete confession, heard
with
suppressed rage how long Jupiter had wooed ere he
ms and a synopsis of all they had both said. The false nurse listened
with
apparent sympathy; but in reality she was furious
was wont to visit her in the guise of a mortal only; whereupon Beroe,
with
feigned indignation, told her nursling he must ei
sten back to her side, surrounded by all his heavenly pomp, and armed
with
his dreaded thunderbolts. Jupiter, horrified at t
red her to ask something else, and release him from a promise fraught
with
such danger to her; but all in vain. Semele, like
pomp and state, Clad in the mildest lightning of the skies, And arm’d
with
thunder of the smallest size: Not those huge bolt
And quench’d it sooner in the standing lake. Thus dreadfully adorn’d,
with
horror bright, Th’ illustrious god, descending fr
and, to escape his murderous fury, Ino plunged headlong into the sea
with
her second child in her arms. The gods, in pity f
side by an attendant. “And near him rode Silenus on his ass, Pelted
with
flowers as he on did pass.” Keats. Bacchus’ tra
and composed of men and women, nymphs, fauns, and satyrs, all crowned
with
ivy leaves, who drank wine, — a drink compounded
n revelry, and were in a perpetual state of intoxication as they went
with
him from land to land, where he taught the people
irates During these long journeys, Bacchus, as was inevitable, met
with
many adventures, which have been fertile themes f
y saw a vine grow out of the sea, and twine its branches and tendrils
with
lightning-like velocity around oars, mast, and ri
nto gold. “‘Give me,’ says he (nor thought he ask’d too much), ‘That
with
my body whatsoe’er I touch, Changed from the natu
“Down from a lowly branch a twig he drew, The twig straight glitter’d
with
a golden hue. He takes a stone, the stone was tur
ss of ore. He pluck’d the corn, and straight his grasp appears Fill’d
with
a bending tuft of golden ears. An apple next he t
ese and many other wonders, wrought by a mere touch, filled his heart
with
joy; and in his elation he bade his servants prep
te all his courtiers to share his merriment. His commands were obeyed
with
the utmost celerity, and Midas beamed with satisf
. His commands were obeyed with the utmost celerity, and Midas beamed
with
satisfaction as he took his place at the head of
trickles from his jaws a fluid gold. The rich poor fool, confounded
with
surprise, Starving in all his various plenty lies
Bacchus and his kin! Like to a moving vintage down they came, Crown’d
with
green leaves, and faces all on flame; All madly
feasting lasted for several days. The bridegroom presented the bride
with
a crown adorned with seven glittering stars, — an
several days. The bridegroom presented the bride with a crown adorned
with
seven glittering stars, — an ornament which fitly
nce, had already reached Pentheus, who therefore dismissed the herald
with
an insolent message, purporting that Bacchus had
city gates. To avenge this insult, Bacchus inspired the Theban women
with
a species of dementia, which made them rush simul
nd roast on hazel spits before the sacred fire.” “Come, sacred sire,
with
luscious clusters crown’d, Here all the riches of
crown’d, Here all the riches of thy reign abound; Each field replete
with
blushing autumn glows, And in deep tides for thee
tr.). Bacchus is generally represented as a handsome youth, crowned
with
ivy or grape leaves and clusters, bearing the thy
ain, gathering flowers, on the green slopes of Mount Ætna, and danced
with
the nymphs in the beautiful plain of Enna. “Sacr
athe thine influence most divine On thine own child, Proserpine. “If
with
mists of evening dew Thou dost nourish these
wound their long garlands; and the joyous song of Proserpina, mingled
with
ripples of silvery laughter, attracted the attent
catch a parting glimpse of the fair earth she was leaving, and then,
with
a fond thought of her anxious mother, who, when e
master’s throne. “Pleased as he grasps her in his iron arms, Frights
with
soft sighs, with tender words alarms.” Darwin.
“Pleased as he grasps her in his iron arms, Frights with soft sighs,
with
tender words alarms.” Darwin. Meanwhile the sun
e passed, and still Proserpina did not appear, Ceres’ heart beat fast
with
apprehension, and the tears coursed down her chee
Day dawned, and still the mother called, awakening the morning echoes
with
her longing cries for her child. Her daily duties
e royal family and all the court. In the night, while Ceres sat alone
with
her charge, it occurred to her that she might con
ter blessing upon him, that of immortality: so she anointed his limbs
with
nectar, murmured a powerful charm, and placed him
, who had thought it somewhat imprudent to leave the child thus alone
with
a stranger, now stole noiselessly into the apartm
alone with a stranger, now stole noiselessly into the apartment, and
with
a wild shriek rushed to the fire and snatched her
tal fountain, by whose side she sat down to rest. Her eyes were heavy
with
the combined effect of tears, fatigue, and oppres
es below, Wafting in triumph all the flowery braids And festal rings,
with
which Olympic maids Have decked his current, an o
heed to their distress, and vowed that nothing on earth should grow,
with
her permission, as long as her daughter was detai
erry lays, and all was joy and brightness. “And when, in springtime,
with
sweet-smelling flowers Of various kinds the earth
ully and diligently attended to all her duties, and blessed the earth
with
plenty; but when the six months were over, and th
eamed the playful, flower-crowned Goddess of Vegetation was identical
with
the sad-faced, sable-vested Queen of Hades (now c
yearly festivals, the Thesmophoria and the Cerealia, were celebrated
with
great pomp. “To Ceres chief her annual rites be
ow are the wines, Then sweet are slumbers on the flowery ground, Then
with
thick shades are lofty mountains crown’d. Let all
et all the hinds bend low at Ceres’ shrine; Mix honey sweet, for her,
with
milk and mellow wine; Thrice lead the victim the
resound: Presume not, swains, the ripen’d grain to reap, Till crown’d
with
oak in antic dance ye leap, Invoking Ceres, and i
a fair, matronly woman, clad in flowing draperies, sometimes crowned
with
wheat ears, and bearing a sheaf of grain and a si
rowned with wheat ears, and bearing a sheaf of grain and a sickle, or
with
a plough and a horn of plenty disgorging its weal
e fun of the goddess when she was journeying, on account of the haste
with
which she disposed of a bowl of gruel offered by
and here the Palladium of Troy was supposed to be preserved, together
with
the goddess’s sacred fire, originally kindled by
at liberty either to continue in the temple, where they were treated
with
the greatest respect, or to leave it, and even ma
yed many privileges: among others, that of being preceded by a lictor
with
fasces when they walked abroad; of occupying the
Virgins were further distinguished by a vesture of pure white linen,
with
a purple border and a wide purple mantle. In time
Vestals, and extinguished the sacred fire. Vesta’s services were held
with
great pomp; and her festivals, the Vestalia, were
olemn occasions. And from the temple brings Dread Vesta,
with
her holy things, Her awful fillets and the fire W
each house, all daily toil was suspended, the millstones were decked
with
flowers, and the very asses used to turn them wer
ecked with flowers, and the very asses used to turn them were covered
with
garlands and led in the processions. Lares, Ma
ess invoked on the family hearth, for she shared that place of honour
with
the Lares, Manes, and Penates, who all enjoyed sp
e way to the dismal abode of the dead, the messenger god fell in love
with
his fair charge, who, being now effectually cured
ide over houses and families. Their statues resembled monkeys covered
with
the skins of dogs; while at their feet a barking
s comfort, and in return for this kindly care the Penates blessed him
with
peace and prosperity. Chapter XVI: Janus
he gave the name Janiculum. Here he was joined by the exiled Saturn,
with
whom he generously shared his throne. Together th
gether they civilised the wild inhabitants of Italy, and blessed them
with
such prosperity that their reign has often been c
ealms, in peace, the monarch long controlled, And blessed the nations
with
an age of gold.” Virgil ( C. Pitt’s tr.). Janus
e of gold.” Virgil ( C. Pitt’s tr.). Janus is generally represented
with
two faces, turned in opposite directions, because
h two faces, turned in opposite directions, because he was acquainted
with
the past and future as well as with the present,
ctions, because he was acquainted with the past and future as well as
with
the present, and because he is considered an embl
and closes the day at its setting. In some statues he is represented
with
one whitehaired and bearded face, and the other q
nd the other quite youthful in appearance, while others represent him
with
three and even four heads. “Janus am I; oldest o
rough my portals come and go. I block the roads and drift the fields
with
snow; I chase the wild-fowl from the frozen f
was always the first invoked. From this circumstance he often appears
with
a key in his right hand and a rod in his left; or
ms kept constant watch, gently shaking great bunches of poppies, and,
with
finger to lips, enjoining silence on all who vent
orms were the genii of sleep and death, represented in art as crowned
with
poppies or amaranths, and sometimes holding a fun
ne which preceded it. In one of the inner rooms, which was all draped
with
sable curtains, stood a downy couch, upon which r
ed the monarch of sleep. His garments were also black, but all strewn
with
golden stars. He wore a crown of poppies on his h
and a doubtful sky; No crowing cock does there his wings display, Nor
with
his horny bill provoke the day: Nor watchful dogs
ovoke the day: Nor watchful dogs, nor the more wakeful geese, Disturb
with
nightly noise the sacred peace: Nor beast of natu
sacred peace: Nor beast of nature, nor the tame, are nigh, Nor trees
with
tempest rock’d, nor human cry: But safe repose, w
th, Dwells here, and a dumb quiet next to death. An arm of Lethe,
with
a gentle flow, Arising upwards from the rock belo
om the rock below, The palace moats, and o’er the pebbles creeps, And
with
soft murmurs calls the coming sleeps; Around its
reak his sleep. But in the gloomy court was rais’d a bed, Stuff’d
with
black plumes, and on an ebon sted: Black was the
prepare her to receive the news of his death, and especially to view
with
some composure his corpse, which they had decided
about to end, and sallied forth, scythe in hand, to mow down his prey
with
relentless joy. Needless to say, this cruel deity
ess joy. Needless to say, this cruel deity was viewed by the ancients
with
fear and dislike, and no homage was offered him.
is generally represented as a sleeping child of great corpulence, and
with
wings. Morpheus held a vase in one hand, and popp
. To prevent their causing serious disasters, he therefore ruled them
with
a very strict hand, kept them closely confined in
olt and barrier fetters fast Rebellious storm and howling blast. They
with
the rock’s reverberant roar Chafe blustering roun
o shake its strong walls. According to his own mood, or in conformity
with
the gods’ request, Æolus either sent the gentler
owers, or, recalling them, let the fiercest of all his children free,
with
orders to pile up the waves mountain-high, lash t
rs his dreadful heard”. B. Picart. Æolus, king of the winds, shared
with
Dædalus the honour of inventing the sails which p
. Eurus, the east wind, was generally depicted “as a young man flying
with
great impetuosity, and often appearing in a playf
s, or Auster, the south-west wind, “appeared generally as an old man,
with
grey hair, a gloomy countenance, a head covered w
y as an old man, with grey hair, a gloomy countenance, a head covered
with
clouds, a sable vesture, and dusky wings,” for he
flowers, and, according to the Athenian belief, was wedded to Flora,
with
whom he was perfectly happy, and visited every la
t; And in Trachinia shall the funeral pyre Purge his mortalities away
with
fire; And he shall mount amid the stars, and be A
began to plot how to destroy her rival’s child. Two colossal serpents
with
poisonous fangs were therefore despatched by her
And shrieks of fair attendants trembling round, Their gasping throats
with
clenching hands he holds; And Death untwists thei
whole world lay before him, full of pleasant possibilities, and rich
with
many attractions. Hercules’ Choice The yout
he met two beautiful women, who immediately entered into conversation
with
him, and drew from him a confession that he was i
command she might choose to give him. “Young Hercules
with
firm disdain Braved the soft smiles of Pleasure’s
o its career of rapacity, for this snake devoured man and beast Armed
with
a great sword, Hercules succeeded in cutting off
e stables rushed a torrent, or rather a river, the Alpheus. Hercules,
with
one glance, saw the use he could make of this rus
by Neptune to Minos, king of the island. The god had sent the animal
with
directions that he should be offered up in sacrif
ections that he should be offered up in sacrifice; but Minos, charmed
with
his unusual size and beauty, resolved to keep him
ldly all over the island, causing great damage. This animal Hercules,
with
his usual strength and skill, caught and bound fa
se of his presence. Hippolyte listened to his explanation and request
with
queenly condescension, promised to consider the m
jan maid before. The Stymphalian Birds Eurystheus, well pleased
with
the manner in which Hercules had accomplished eig
re the divine cattle of Geryones, a giant of Erythea. On his way home
with
this marvellous herd, Hercules paused on Mount Av
d to travel about until he gained some information. On his way he met
with
many adventures, and saw many strange sights. For
on the brink of a mighty precipice, he found Prometheus, still bound
with
adamantine chains, and still a prey to the raveno
ound, and held him aloft in his powerful embrace. The giant struggled
with
all his might to get free; but Hercules held him
s’ crushing embrace. “Lifts proud Antæus from his mother-plains, And
with
strong grasp the struggling giant strains; Back f
wer and slower; and as he neared the hero, he could not help thinking
with
horror of the burden he must so soon resume, and
It was during the course of one of his mighty labours that Hercules,
with
one wrench of his powerful arm, tore a cleft in t
grave, and restored her to her husband’s arms. Hercules’ Struggle
with
Death. Lord Leighton. By Permission of the Fine
proved very agreeable indeed to Hercules, who, having fallen in love
with
his new mistress seemed to wish nothing better th
les next met Deianeira, daughter of Œneus, and, having fallen in love
with
her, expressed a desire to marry her. But unfortu
d harass the sturdy hero. At last he assumed the shape of a bull, and
with
lowered horns rushed toward Hercules, intending t
en horn, stuffed her treasures in its hollow, and was so well pleased
with
the effect, that she decreed it should henceforth
er attributes. The fight, only temporarily suspended, was now resumed
with
redoubled ardour, for each of the lovers was inte
Francklin’s tr.). The victory, though long uncertain, finally rested
with
Hercules, who triumphantly departed with his hard
ng uncertain, finally rested with Hercules, who triumphantly departed
with
his hard-won bride, for his destiny would not per
ermit him to tarry long in any place. Instead of wandering alone now,
with
none to cheer or sympathise, Hercules had Deianei
r hire To bear the traveller o’er the rapid flood Of deep Evenus: not
with
oars or sail He stemm’d the torrent, but with ner
ood Of deep Evenus: not with oars or sail He stemm’d the torrent, but
with
nervous arm Opposed and pass’d it: me, when first
holding his bow and arrows aloft in one hand, and breasting the waves
with
the other. Now, the Centaur Nessus did not often
eira over the river, and as he swam he made up his mind to gallop off
with
her as soon as he reached the opposite shore. All
repentance, and bade Deianeira take his robe, — but slightly stained
with
the blood which gushed from the wound inflicted b
at Hercules was wending his way homeward again, and her heart bounded
with
joy, but only to sink more heavily when told that
e messenger, Lichas, hastened to do her bidding, and Deianeira waited
with
fast-beating heart for the success of her venture
ears, refused to obey, for they could not bear the thought of parting
with
their beloved master. Commands and entreaties ali
rms, and bore it off to Olympus, there to dwell in happiness for ever
with
Hebe, the fair goddess of youth, whose hand was g
To the hall where reigns his sire adored; Youth’s bright goddess,
with
a blush at meeting, Gives the nectar to her l
. He is generally represented in art as a tall, powerfully built man,
with
a small, bearded head, a lion’s skin carelessly t
shoulder, and leaning upon a massive club. “Great Alcides, stooping
with
his toil, Rests on his club.” Pope. It is said
very fond of his only child, Danae, and until then, too, had thought
with
pride of the time when he would bestow her hand i
r isolation and admiring her beauty, resolved to go down and converse
with
her for a little while. To avoid being seen, he c
o longer felt lonely and deserted, for Jupiter spent most of his time
with
her, pursuing his courtship most diligently, and
abe Acrisius, however, was not cruel enough to stain his own hands
with
his child’s blood, or to witness her execution: s
r execution: so he ordered that she should be placed in an empty cask
with
her helpless infant, and exposed to the fury of t
he waves. These orders were speedily executed; and Danae’s heart sank
with
terror when she felt the cask buffeted about by t
h’ning surge seem’d threatening to o’erturn The wide-tost vessel, not
with
tearless cheeks The mother round her infant gentl
in games and combats. In the meanwhile Polydectes had fallen in love
with
Danae, and expressed his desire to marry her; be
first gleam of wild dismay, Is a dread gift to one like thee, Cursed
with
a hateful destiny.” Mrs. St. John. The gods, wh
ry attached his own winged sandals to the youth’s heels, to endow him
with
great rapidity of flight; while Minerva armed him
, to endow him with great rapidity of flight; while Minerva armed him
with
her own mirror like shield, the dreadful Ægis.
ccount relates that Perseus received the sandals and helmet, together
with
a magic pouch in which to carry the head of Medus
Were fixed on me, a knight in casque of gold And blazing shield, who
with
his flashing blade Fell on the monster. Long the
on the monster. Long the conflict raged, Till all the rocks were red
with
blood and slime, And yet my champion from those h
carry off his promised bride. Unbidden he came to the marriage feast
with
a number of armed followers, and was about to car
given to Minerva in token of gratitude for her help. Greatly pleased
with
this gift, the goddess set it in the centre of he
ys loved him, placed him among the stars, where he can still be seen,
with
his wife Andromeda, and mother-in-law Cassiopeia.
geus, King of Athens, journeyed off to Trœzene, where he fell in love
with
and married a beautiful young princess by the nam
e giant Periphetes, son of Vulcan, who stood in the road and attacked
with
a huge club, whose blows were generally fatal, al
e Isthmus of Corinth, where two adventures awaited him. The first was
with
a cruel giant named Sinis, nicknamed The Pine-ben
and for a moment. Then, as soon as the innocent stranger had complied
with
his request, he would suddenly let go the pine, w
l him down into the sea below, where a huge tortoise was ever waiting
with
gaping jaws to devour the victims. Instead of yie
ipice, into the breakers, where the tortoise feasted upon his remains
with
as keen a relish as upon former victims. After di
his rights. To prevent his making known claims which might interfere
with
the prospects of her future offspring, she hastil
fspring, she hastily mixed a deadly poison in a cup, which she filled
with
fragrant wine, and bade Ægeus offer it to the str
ns town, One Dædalus, a carpenter of genius and renown; (’Twas he who
with
an augur taught mechanics how to bore, — An art w
long the middle track: nor low, nor high; If low, thy plumes may flag
with
ocean’s spray; If high, the sun may dart his fier
h, the sun may dart his fiery ray.’” Ovid ( Elton’s tr.). Delighted
with
this new mode of travel, Icarus flew swiftly alon
grave O’er his pale corse their pearly sea-flowers shed, And strewed
with
crimson moss his marble bed; Struck in their cora
rbert Draper. National Gallery of British Art. By special arrangement
with
the artist. All rights reserved. The Minotaur
country from further similar exactions. “While Attica thus groan’d,
with
ills opprest; His country’s wrongs inflam’d brave
who walked daily thrice around the whole island, killing, by contact
with
his red-hot body, all who had no business to land
s side stood his fair daughter Ariadne, whose tender heart was filled
with
compassion when she beheld the frail maidens and
d a request to be the first victim — a request which the king granted
with
a sardonic smile, ere he returned unmoved to his
this timely assistance, Theseus solemnly promised Ariadne to take her
with
him to Athens as his bride, were he only successf
n he saw her thus asleep, he basely summoned his companions, embarked
with
them and set sail, leaving her alone upon the isl
his eager sight; O’er the wide sea, distended by the gale, He spies,
with
dread amaze, the lurid sail.” Catullus. Theseus
lised that it had been caused by his carelessness, he was overwhelmed
with
grief and remorse. All the cares of royalty and t
n arrow, and breathed her last in Theseus’ arms. Theseus next set out
with
an Athenian army to fight Pirithous, king of the
re war; but when the armies were face to face, the two chiefs, seized
with
a sudden liking for each other, simultaneously ca
mong others Hercules and a number of the Centaurs. The latter, struck
with
admiration for the bride’s unusual beauty, made a
ens; but, young and extremely beautiful, she was not at all delighted
with
her aged husband, and, instead of falling in love
all delighted with her aged husband, and, instead of falling in love
with
him, bestowed all her affections upon his son, Hi
At Iolcus, in Thessaly, there once reigned a virtuous king, Æson,
with
his good wife, Alcimede. Their happiness, however
eir lives, were forced to resort to a hasty and secret flight, taking
with
them their only son, Jason. The king and queen so
hiron discharged his duties most faithfully, trained the young prince
with
great care, and soon made him the wisest and most
moments later, Jason, bending beneath his strange load, was battling
with
the rapid current. After many an effort, breathle
off one of his golden sandals. He was about to part from the old dame
with
a kindly farewell, when she was suddenly transfor
ple. His eyes suddenly fell upon Jason’s naked foot, and he grew pale
with
horror as there flashed into his memory the recol
h would lose his life in the attempt, and thus cause no more trouble,
with
much difficulty restrained all expressions of joy
ney to lands unknown. To speed them on their way, Juno then bargained
with
Æolus for favourable winds, and forbade any tempe
ble winds, and forbade any tempest which might work them harm. “Then
with
a whistling breeze did Juno fill the sail, And Ar
very delay brought them some misfortune. Once Hercules, having landed
with
a youth named Hylas to cut wood for new oars, bad
them away. Jason could not refuse their request; and the two youths,
with
drawn swords, pursued the Harpies to the Strophad
Æetes, the king, to whom they made known their errand. Loath to part
with
his golden treasure, Æetes declared that, before
tony piece of ground sacred to Mars. This done, he must sow the field
with
some dragon’s teeth, as Cadmus had done, conquer
aught and harnessed the fiery bulls, ploughed the field, and sowed it
with
the dragon’s teeth. “And how he yoked the bulls,
eth. “And how he yoked the bulls, whose breathings fiery glow’d, And
with
the dragons’ teeth the furrow’d acres sow’d.” On
d, and beheld the close ranks of giants in full armour, he was filled
with
dismay, and would have fled had it been possible.
near him, threw a handful of dust full in the giants’ faces. Blinded
with
the sand, the giants attacked one another, and in
re, were already seated at their oars; and as soon as he had embarked
with
Medea and her attendants, the Argo shot out of th
r: so he returned sadly to Colchis, where he buried his son’s remains
with
due solemnity. Meanwhile, Pelias had reigned cont
ut their father’s body into small pieces, and boil them in a cauldron
with
certain herbs, declaring that, if the directions
at last their affection for each other cooled, and Jason fell in love
with
Glauce, or Creusa. Frantic with jealousy, Medea p
other cooled, and Jason fell in love with Glauce, or Creusa. Frantic
with
jealousy, Medea prepared and sent the maiden a ma
e maiden a magic robe, which she no sooner donned than she was seized
with
terrible convulsions, in which she died. Medea, s
then smoking and crackling on the hearth. The parents were motionless
with
grief, until Althæa, with true mother’s wit, snat
on the hearth. The parents were motionless with grief, until Althæa,
with
true mother’s wit, snatched the brand from the fi
atched the brand from the fire, plunged it into an earthen jar filled
with
water, quenched the flames which were consuming i
or Milanion, came one day to Atalanta and expressed a desire to race
with
her. This youth had previously obtained Venus’ pr
” Horace. One of these twins, Castor, was a mortal, and in a combat
with
the sons of Aphareus was slain. Pollux, who was i
ne questioned how he had performed the appointed task, but all sighed
with
relief to think that the prophecy could never be
e little stranger. The Queen of Corinth and her hand-maidens hastened
with
tender concern to bathe the swollen ankles, and c
at a banquet one of his companions, heated by drink, began to quarrel
with
him, and taunted him with his origin, declaring t
mpanions, heated by drink, began to quarrel with him, and taunted him
with
his origin, declaring that those whom he had been
Corinth’s king.” Sophocles ( Francklin’s tr.). These words, coupled
with
a few meaning glances hastily exchanged by the gu
ss journey.” Sophocles ( Francklin’s tr.). But his heart was filled
with
intense bitterness, and as he journeyed he did no
ster; but Œdipus, who, as Polybus’ heir, was accustomed to be treated
with
deference, resented the commanding tone, and refu
an uproar, “because the king had been found lifeless by the roadside,
with
all his atttendants slain beside him, presumably
a great personage as the King of Thebes by an unknown band of robbers
with
the death he had dealt to an arrogant old man, an
e oracle’s predictions, he resolved to slay the dreaded monster, and,
with
that purpose in view, advanced slowly, sword in h
, in manhood walks erect, and in old age supports his tottering steps
with
a staff. This reply, evidently as correct as unex
reply, evidently as correct as unexpected, was received by the Sphinx
with
a hoarse cry of disappointment and rage as it tur
marries his Mother On his return to the city, Œdipus was received
with
cries of joy, placed on a chariot, crowned King o
g the death of many faithful subjects, and’ filling the hearts of all
with
great terror. The people now turned to him, besee
an the poor monarch could bear, and in his despair he blinded himself
with
one of her ornaments. “He pluck’d from o
ooner found themselves face to face, than they rushed upon each other
with
such animosity that both fell. By order of Jocast
r maid, and his last spirit breath’d O’er her pale cheek, discolour’d
with
his blood. Thus lay the wretched pair in death un
, as these youths are collectively designated, received this proposal
with
rapture; and Thebes, again besieged, fell into th
tary crime, made him flee to the court of Argos, where he took refuge
with
Prœtus, the king, who was also his kinsman. An
not sojourned there very long before Anteia, the queen, fell in love
with
him; and although her husband, Prœtus, treated he
fell in love with him; and although her husband, Prœtus, treated her
with
the utmost kindness, she made up her mind to dese
e up her mind to desert him, and tried to induce Bellerophon to elope
with
her. Too honest to betray a man who had treated h
eachery on the part of an honoured guest, yet reluctant to punish him
with
his own hand as he deserved, sent Bellerophon to
own hand as he deserved, sent Bellerophon to Iobates, King of Lycia,
with
a sealed message bidding him put the bearer to de
message entrusted to his care, and hastened to deliver it to Iobates,
with
many apologies for his forgetfulness. Bellero
like to take a stranger’s life, and still could not refuse to comply
with
Prœtus’ urgent request; so, after much thought, h
decided to send Bellerophon to attack the Chimæra, a terrible monster
with
a lion’s head, a goat’s body, and a dragon’s tail
he Chimæra Although very courageous, Bellerophon’s heart beat fast
with
fear when told what great deed he must accomplish
ft Iobates’ palace very sorrowfully, for he had fallen deeply in love
with
the king’s fair daughter, Philonoe, and was afrai
from Medusa’s severed head. This horse, as white as snow, and gifted
with
immortal life as well as incredible speed, was th
ery mountain, valley, plain, lake, river, grove, and sea was provided
with
some lesser deity, whose special duty was assigne
otection of a special divinity called Hamadryad, said to live and die
with
the tree entrusted to her care. “When the Fate o
gifted. “No nymph of all Œchalia could compare, For beauteous form,
with
Dryope the fair.” Ovid ( Pope’s tr.). Fully awa
here bloomed a profusion of gay-coloured flowers. “A lake there was,
with
shelving banks around, Whose verdant summit fragr
trickling from the broken stem; and while she stood there, speechless
with
wonder, a voice was heard accusing her of having
Recovering from her first speechless terror, Dryope turned to flee,
with
a pitiful cry of compassion on her pale lips, but
so impede her progress, and noticed the rough bark of a tree growing
with
fearful rapidity all around her. Higher and highe
rms were transformed into twisted branches, and her hands were filled
with
leaves. Nothing human now remained of poor Dryope
and thus preserved the life of the Hamadryad within the tree. Filled
with
gratitude, the nymph bade Rhœcus name his reward,
mised to send her messenger, the bee, to him before that time. Filled
with
pleasure at the thought of his love, Rhœcus retur
with pleasure at the thought of his love, Rhœcus returned to the city
with
a light heart, and as the hours dragged, he sough
ing suddenly aware of its attentions; he brushed it impatiently aside
with
his hand. Out through the open window sped the li
ou behold me or by day or night, Me, who would fain have blessed thee
with
a love More ripe and bounteous than ever yet Fill
ssed thee with a love More ripe and bounteous than ever yet Filled up
with
nectar any mortal heart; But thou didst scorn my
; But thou didst scorn my humble messenger And sent’st him back to me
with
bruised wings.’ Then Rhœcus beat his breast, and
, which were also very numerous, were mostly Satyrs, — curious beings
with
a man’s body and a goat’s legs, hair, and horns.
aordinary little creature she had ever seen. His body was all covered
with
goat’s hair, and his feet and ears were also thos
in olden times, however; and the ancients not only decked his altars
with
flowers, but sang his praises, and celebrated fes
f the fair nymph. “Fair, trembling Syrinx fled Arcadian Pan,
with
such a fearful dread. Poor nymph! — poor Pan! — h
to delight in slyly overtaking belated travellers and inspiring them
with
sudden and unfounded fears, — from him called “pa
founded fears, — from him called “panic.” He is generally represented
with
a syrinx and shepherd’s crook, and a pine garland
and pain, — For the reed that grows nevermore again As a reed
with
the reeds in the river.” E. B. Browning. The Ro
ried Zephyrus, the gentle god of the south wind, and wandered happily
with
him from place to place, scattering her favours w
wandered happily with him from place to place, scattering her favours
with
lavish generosity. She was principally worshipped
he special divinities of the garden and orchard. They are represented
with
pruning-knives and shears, gardening implements,
unmarried. Then, having received a mocking answer, he began to argue
with
her, and finally extracted an avowal that, among
of the land, and included the lovely Oceanides and Nereides, together
with
their male companions the Tritons, who generally
rass, which the flapping fish immediately nibbled, and, as if endowed
with
extraordinary powers, bounded back into the waves
no longer resist it, but dived down into the water. The mere contact
with
the salt waves sufficed to change his nature; and
of the sea. “‘I plung’d for life or death. To interknit One’s senses
with
so dense a breathing stuff Might seem a work of
s in sheer astonishment; Forgetful utterly of self-intent; Moving but
with
the mighty ebb and flow. Then, like a new fledg’d
and Thetis Jupiter, father of the gods, once fell deeply in love
with
a beautiful sea nymph named Thetis, the daughter
he foam-crested waves. Thither, mindful of his promise, came Jupiter,
with
all the gods of Olympus. “Then, with his Queen,
l of his promise, came Jupiter, with all the gods of Olympus. “Then,
with
his Queen, the Father of the gods Came down from
er of the gods Came down from high Olympus’ bright abodes; Came down,
with
all th’ attending deities.” Catullus. The guest
bellish state, ‘from many a vale And river-sunder’d champaign clothed
with
corn, Or labour’d mine undrainable of ore. ‘Honou
city was the result of much thought, for we are told that “Venus oft
with
anxious care Adjusted twice a single hair.” Cowp
cules had carried off, after besieging Troy. He was promptly provided
with
several well-manned galleys, and soon after appea
the glade The baths of cool Eurotas limpid play’d. But none, of all,
with
Helen might compare, Nor one seem’d faultless of
might compare, Nor one seem’d faultless of the fairest fair. As morn,
with
vermeil visage, looks from high, When solemn nigh
melts, and frees the frozen hours, And spring’s green bough is gemm’d
with
silvery flowers: So bloom’d the virgin Helen in o
ath, and plight their hands, and on the flame Pour the libations, and
with
solemn vows Bind their firm faith that him, who s
, All would unite in arms, and lay his town, Greek or Barbaric, level
with
the ground.” Euripides ( Potter’s tr.). All agr
Helen On his arrival at Sparta, in Lacedæmonia, Paris was received
with
graceful hospitality by Menelaus and Helen. He ha
us, courted Helen so successfully that she finally consented to elope
with
him, and allowed herself to be borne away in triu
Helen’s former suitors to keep their oath, and join Menelaus at Aulis
with
men and weapons. All came promptly at his call ex
atagem. One day, therefore, when the king was ploughing the sea-shore
with
an ox and horse harnessed together, and sowing th
ith an ox and horse harnessed together, and sowing this strange field
with
salt, Palamedes placed the babe Telemachus in the
force Ulysses to obey Menelaus’ summons. At Aulis the assembled army
with
unanimous consent elected Agamemnon, Menelaus’ br
nd thus exposed to great danger, she plunged him wholly into the tide
with
the exception of one heel, by which she held him,
r some pretext, he was prevailed upon to assume a disguise and mingle
with
the king’s daughters and their handmaidens. One m
n wisely planned.” Homer ( Bryant’s tr.). Arrayed in pedlar’s garb,
with
a pack upon his shoulders, Ulysses entered Lycome
led, seized a weapon concealed among the ornaments, and brandished it
with
such skill that Ulysses saw through the assumed d
t for his daughter, feigning that he wished to celebrate her nuptials
with
Achilles before his departure. “I wrote, I
l altar, she was dragged to the place of sacrifice, where the priest,
with
uplifted knife, was about to end her sufferings,
had foretold that the first warrior who attempted to land would meet
with
instant death. ‘“The De
and bade Mercury conduct her husband’s shade back to earth, to tarry
with
her for three hours’ time. “‘Such grac
s command Thy husband walks the paths of upper air: He comes to tarry
with
thee three hours’ space; Accept the gift, behold
es had now begun, and the war between the conflicting hosts was waged
with
equal courage and skill. During nine long years o
of many poems. The oldest and most renowned of all, the Iliad, begins
with
the story of the tenth and last year’s events.
the aged father’s entreaties were all unheeded, and he was dismissed
with
many heartless taunts. Exasperated by this cruel
Apollo’s wrath, which had been kindled by his rude refusal to comply
with
the aged priest’s request. All the Greek chiefs,
r; many had already succumbed to the scourge, and all were threatened
with
an inglorious death. Achilles, mindful of all thi
this, and anxious to save his beloved companions, consented to comply
with
this unreasonable request; but at the same time h
coral caves, ascended to Olympus, cast herself at Jupiter’s feet, and
with
many tears tremulously prayed he would avenge Ach
and Hector, hastening back to Troy, bade his mother go to the temple
with
all her women, and endeavour by her prayers and g
heir’s future welfare, Hector gave the child back to Andromache and,
with
a farewell embrace, sprang into his chariot and d
s, whose mere presence, in days gone by, had filled the Trojan hearts
with
terror; but the hero, although Briseis had been r
t, Beside his ships still brooded o’er his wrath, Nor came to counsel
with
the illustrious chiefs, Nor to the war, but suffe
e combat Needless to say, the two closed in deadly battle, and fought
with
equal valour, until Patroclus, already exhausted
‘The hero fell With clashing mail, and all the Greeks beheld His fall
with
grief.” Homer ( Bryant’s tr.). With a loud cry
his forge. “She found him there Sweating and toiling, and
with
busy hand Plying the bellows.” Homer ( Bryant’s
ered his mighty war-cry, the sound of which filled the enemy’s hearts
with
terror, and made them yield to the well-directed
last seeing Hector, whom alone he wished to meet, he rushed upon him
with
a hoarse cry of rage. The Trojan hero, at the mer
Achilles’ eyes, turned to flee. Achilles pursued him, and taunted him
with
his cowardice, until Hector turned and fought wit
m, and taunted him with his cowardice, until Hector turned and fought
with
all the courage and recklessness of despair. Thei
restore the dead.” Homer ( Bryant’s tr.). Mercury acquitted himself
with
his usual despatch and soon guided Priam in safet
urteen days, that the funeral rites in both camps might be celebrated
with
all due pomp and solemnity; and with the burial o
n both camps might be celebrated with all due pomp and solemnity; and
with
the burial of Hector the Iliad comes to a close.
reinforced by the arrival of Penthesilea, queen of the Amazons, who,
with
a chosen troop of warrior maidens, came to offer
ailed; but at last he prevailed upon Priam to celebrate his betrothal
with
Polyxena, with the stipulation that the marriage
ast he prevailed upon Priam to celebrate his betrothal with Polyxena,
with
the stipulation that the marriage would take plac
f Hercules, then in the keeping of Philoctetes. This hero had started
with
the expedition, but had been put ashore on the Is
, joined the Greek host, and caused great dismay in the enemy’s ranks
with
his poisoned arrows. One of his deadly missiles e
d crying ‘Husband!’ she leapt upon the funeral pile, And mixt herself
with
him and past in fire.” Tennyson. Two of Priam’s
the city one night, and after many difficulties succeeded in escaping
with
the precious image. The Wooden Horse Men an
g to Neptune. The Story of Laocoon The Trojans hailed this idea
with
rapture; but Laocoon, Neptune’s priest, implored
fer sacrifice to the gods. As he stood there by the improvised altar,
with
one of his sons on either side to assist him in h
y; First round his two young sons they wreathe, And grind their limbs
with
savage teeth: Then, as with arms he comes to aid,
sons they wreathe, And grind their limbs with savage teeth: Then, as
with
arms he comes to aid, The wretched father they in
d had justly punished the sacrilegious hand which had dared strike it
with
a spear, merely to demonstrate, that, being hollo
ontain an armed band. Ever since then, Laocoon and his sons’ struggle
with
the serpents has been a favourite subject for poe
, the Greeks immediately sailed for home, their vessels heavily laden
with
plunder and slaves. But the homeward journey was
r found death lying in wait for them by their own fireside. Menelaus,
with
his wife Helen, who, in spite of the added ten ye
gisthus. “‘Ægisthus, bent upon my death, Plotted’ against me
with
my guilty wife, And bade me to his house, and sle
Siege of Ismarus. After leaving Troy in ruins, Ulysses embarked
with
his men and spoils, and, favored by a good wind,
on arose. The flying clouds blotted the stars from view. The vessels,
with
broken masts and torn sails, were driven far out
they did not appear, feared some evil had befallen them, and set out,
with
a few well-armed men, to go in search of them. In
n in their feast. “Branches they bore of that enchanted stem, Laden
with
flower and fruit, whereof they gave To each, but
grass; and Ulysses and his followers soon came to a great cave filled
with
rich stores of milk and cheese. This was the abod
ness made a vivid impression upon him, and he was soon deeply in love
with
her. He neglected his flocks, shunned his compani
er in her native element, for the gods had cursed the race of Cyclops
with
an unconquerable aversion to water. He
resent-making style, With baskets of new fruit and pots of roses, But
with
consuming passion. Many a time Would his flocks g
ng of the cave, preventing all egress. Ulysses’ companions had shrunk
with
fear into the darkest corners of the cave, whence
ks. His brawny arm next pushed aside the rock, and he stood beside it
with
watchful eye, until all his herd had passed out;
g to know who was hurting him. “No man!” replied the Cyclops, howling
with
pain, “No man!” which answer convinced his would-
but thou didst come Earliest to feed among the flowery grass, Walking
with
stately strides, and thou wert first At the fresh
ing thus escaped, sprang to his feet, set his companions free, rushed
with
them down to the seashore, taking the choice anim
e bag was no sooner opened than the contrary winds, weary and cramped
with
their uncomfortable position, sprang out with a r
inds, weary and cramped with their uncomfortable position, sprang out
with
a rush and a roar, and in a few moments stirred u
, as his cruelty to Polyphemus had awakened the gods’ wrath. “‘Hence
with
thee! Leave our island instantly, Vilest of livin
e saw his companions’ horrible fate, he bade his men strike the waves
with
“their sounding oars” and escape. The Story of
Ulysses, remained to guard the ships. Through a dense forest, peopled
with
strangely gentle wild beasts, Eurylochus led his
d greedily, for they had fasted for many days, and Circe watched them
with
ill-concealed disgust. Suddenly she started from
“Then instantly She touched them
with
a wand, and shut them up In sties, transformed to
hem no further harm. Circe, terrified at the threat, agreed to comply
with
all his demands; and in a few moments Ulysses was
of the Phlegethon as it joined the Acheron, and here he dug a trench
with
his sword. The trench finished, he killed two bla
irits crowded about him, eager to drink the fresh blood; but Ulysses,
with
drawn sword, forced them back, until at last Tire
he came to be here in the spirit land. Many others came and conversed
with
him; but at last he was forced to depart, and ret
before he allowed them to execute these orders, he stopped their ears
with
melted wax, so they could not hear a sound, for h
ll an easy prey to the other. Charybdis’ den lay under a rock crowned
with
a single wild fig-tree; and three times daily she
“No mariner can boast That he has passed by Scylla
with
a crew Unharmed; she snatches from the deck, and
he rushing waters whirling around Charybdis made all on board tremble
with
fear, and the pilot steered nearer still to dread
ed animals they should incur divine wrath. The men, however, worn out
with
the toil of many days’ rowing, entreated so piteo
to be allowed to rest, voluntarily pledging themselves to be content
with
their own provisions and not to slay a single ani
gods And mortal men, upon the nourishing earth. Soon will I cleave,
with
a white thunderbolt, Their galley in the midst of
the goddess assured her was near at hand. Nausicaa obeyed, and drove
with
her maidens down to the shore, where, after their
heir labours were duly finished, they all indulged in a game of ball,
with
the usual accompaniment of shrill cries and much
. “He drew near And smote it
with
his open palm, and made The ship a rock, fast roo
d to know about his wife and son. He heard that Penelope was besieged
with
suitors, who were even now feasting and revelling
; and also that Telemachus, now a young man, indignant and displeased
with
the suitors’ conduct, and guided and accompanied
ailed to pierce his disguise, and languidly continued a piece of work
with
which she was endeavouring to baffle her suitors;
oodshed, slept in her room, until she was gently awakened by Euryclea
with
the announcement of the return of her long-absent
e unfortunate daughter of Priam, Cassandra, whom the gods had endowed
with
prophetic powers, but whom no one would heed. Æne
erva, Juno, and Jupiter himself were fighting and levelling the walls
with
mighty blows. She then vehemently implored her so
vehemently implored her son to leave this scene of carnage, and fly,
with
his family and followers, to some safe place with
ares and Penates, and, taking him on his back, carried him off, while
with
one hand he led his little son, and bade Creusa c
here except Creusa, his beloved young wife; and he retraced his steps
with
anxious haste, hoping to find her still alive. Bu
Their next care was to offer a sacrifice to the gods; but when Æneas,
with
due ceremony, cut down a sapling, he was startled
and his trusty followers were once more afloat, and forced to battle
with
fierce storms sent by Juno to hinder their advanc
lenus, who entertained them royally and sent them on their way again,
with
many kindly cautions to beware of the Cyclopes an
the Cyclops. This giant now came down to the shore, and was regarded
with
unconcealed horror by the Trojans, who rowed away
other. Some were stranded, some sank, and still the tempest raged on
with
unabated fury, and death stared the unhappy Troja
until visited in a dream by the shade of Sychæus, which bade her fly
with
his treasures, whose place of concealment she alo
tly thrust one of his darts into her heart, and made her fall in love
with
Æneas. Day after day now passed in revelry and pl
used during his sojourn in her palace; then, having crowned the pile
with
an effigy of her false lover, she set fire to the
eadily found the object of his search. Æneas visits Hades Armed
with
this branch as key, he and the Sibyl boldly enter
Palinurus, who had no obolus to pay his way across, and that of Dido,
with
a gaping wound in her breast. They did not pause,
he Italian shore.” Tomas de Iriarte. After a prolonged conversation
with
his father, Æneas returned to his companions, and
nia, to keep her safe for Turnus, whom she preferred to Æneas. War
with
the Latins As Iulus and some companions had un
n developed into a bloody war. Hostilities having thus begun, Turnus,
with
the various Latin chiefs, immediately besought La
ven now her plans might be set at naught, came down from Olympus, and
with
her own hand flung wide the brazen doors. This un
. The Trojans, headed by young lulus, Æneas’ son, defended themselves
with
their usual courage; but, seeing that the enemy w
heir number, to warn Æneas of their danger, and entreat him to hasten
with
his reinforcements. These unfortunate youths pass
of Volscian horsemen, who cruelly put them to death, and then hurried
with
the Rutules to lend assistance to Turnus. Next so
this armour was completed, Venus brought it to her son, who donned it
with
visible pleasure, and, encouraged by his mother’s
of the death of this promising young prince, Æneas’ heart was filled
with
grief, for he could imagine the sorrow of the age
e hands of the Trojans. “Go: my last charge to Turnus tell, To haste
with
succour, and repel The Trojans from the town — fa
ich instantly healed the hero, and enabled him to return to the fight
with
unabated strength and energy. The tide was now de
ueen, sorry for her ill-advised opposition to her daughter’s marriage
with
Æneas, brought Lavinia home and hanged herself in
the death of Turnus the war came to an end. A lasting peace was made
with
Latinus; and the brave Trojan hero, whose woes we
e brave Trojan hero, whose woes were now over, was united in marriage
with
Lavinia. In concert with Latinus, he ruled the La
e woes were now over, was united in marriage with Lavinia. In concert
with
Latinus, he ruled the Latins, and founded a city,
moral and religious beliefs were deeply concerned.” Received at first
with
implicit faith, these myths became a stumbling-bl
his disciples, who declared Zeus was merely a king of Crete; his war
with
the giants, an attempt to repress a sedition; Dan
, an attempt to repress a sedition; Danae’s shower of gold, the money
with
which her guards were bribed; Prometheus, a maker
lants, inanimate objects, and the most abstract phenomena, as persons
with
human parts and passions.” To the savage, “sun, m
age, the ancestors of the Greeks were about on an intellectual level
with
the present Australian Bushmen, and that “everyth
to pause from lack of breath, she resumed the thread of her narrative
with
the words, “Now, this dog”; and, when it was sugg
oetical. We therefore give a brief synopsis of their theory, together
with
an analysis, from their point of view, of the pri
in a common language, and that the people who spoke it were familiar
with
bridges, which they evidently called by some name
ords in all the languages of the same family, showing (as is the case
with
the word “father” in the accompanying table) that
reek gods and heroes have in a great measure been found to correspond
with
the Sanskrit names of physical things, we have be
tion ascribed to them will as a rule be natural and appropriate”; but
with
the gradual diffusion of this one people to vario
e” has long survived its original form as a conscious prayer, “God be
with
you!” and the word “ostracism” has lost all conne
, “God be with you!” and the word “ostracism” has lost all connection
with
an oyster shell. The primitive meaning of a myth
ction with an oyster shell. The primitive meaning of a myth died away
with
the original meaning of a word; and it is because
ll they felt toward God”; but as the word also meant the visible sky,
with
its ever-changing aspect, some of the phrases use
oes, Apollo is beautiful and golden-haired, radiant and genial, armed
with
unerring weapons, which he wields for good or evi
mpious companions of Ulysses, who pay for their sacrilegious temerity
with
their lives. The sun’s affinity for the dawn is d
ir offspring (Æsculapius) was naturally supposed to have been endowed
with
marvellous curative powers. The sun, for the same
another version of the same story, where the sun, although enamoured
with
the dawn, causes her death. As some mythologists
ng, chanting their wild music,” others see an emblem of “the morning,
with
its short-lived beauty” Eurydice, whose name, lik
bolt launched by the hand of Jupiter. “This story arose from phrases
with
spoke of drought as caused by the chariot of Heli
it rolls down to the horizon.” The name of Ixion has been identified
with
the Sanskrit word Akshanah, denoting one who is b
, who, in early infancy, throttles the serpents of darkness, and who,
with
untiring strength and patience, plods through lif
western sky and clouds at sunset. The main part of his life is spent
with
Deianeira (“the destroying spouse”), a personific
eus and Cassiopeia, who also represent night and darkness. In company
with
Andromeda, Perseus, whose name also signifies “th
t again at the end of their career: for Paris sees Œnone, and expires
with
her on the burning pile; Menelaus recovers Helen,
e, and expires with her on the burning pile; Menelaus recovers Helen,
with
whom he vanishes in the far west; Agamemnon rejoi
a bloody bath; while Achilles, after a period of sullen gloom, meets
with
an untimely death shortly after recovering the be
(the beautiful dawn or twilight), whose name corresponds phonetically
with
the Sanskrit Sarama, born of the sky (Jupiter) an
d “Laius”), is carried away by Paris, whom some mythologists identify
with
the Hindoo Panis (or “night demons”) instead of t
ecisely the same relation as Phaeton to Helios,” and, like him, meets
with
an early death. In the story of Ulysses we find a
The greater part of the dawn myths have been explained simultaneously
with
the sun myths, with which they are inextricably i
the dawn myths have been explained simultaneously with the sun myths,
with
which they are inextricably interwoven. One perso
o wake” and “to know,” while the Latins connected her name of Minerva
with
mens, the same as the Greek menos and the English
s In the earth myths, beside those already mentioned in connection
with
the sun myths, we have Gæa and Rhea, the mothers
urse, Oceanus and Neptune (the earth shaker), whose name is connected
with
such words as “potent” and “despot,” and whose “g
casionally emerge, heave up great masses of rock, and hurl them about
with
an accompaniment of deafening roars, while their
nterpreted his name, as the “forethinker,” and considered him endowed
with
extraordinary prophetic powers. Vulcan (or Hephæs
can mould them at will; and, as “the association of the heavenly fire
with
the life-giving forces of nature is very common,”
ssume colossal proportions, which inspired the hearts of men and gods
with
terror, until they saw them finally slain by the
also wind divinities who never entirely lost their original character
with
the Greeks, and were therefore worshipped merely
n of Hellen, 26 Æ′o-lus. 1. God of the winds, 184-186; Juno’s bargain
with
, 234; gift to Ulysses, 308; destruction of Æneas’
of and 109, 110; giants slain by, 117; walls built by, 127; disputes
with
Neptune, 128; Marpessa claimed by, 131; Vesta lov
f Æolus and Aurora, 184, 186 A-rach′ne. Minerva’s needlework contest
with
, 41-43 Ar-ca′di-a. Province of Peloponnesus, 192
286 At-a-lan′ta. Maiden who takes part in Calydonian Hunt and races
with
Milanion or Hippomenes, 241-243; significance, 35
g girdle, 107, 274 Ce′yx. King of Thessaly; shipwrecked, and changed
with
his wife Halcyone into birds, 181, 182 Cha′os. T
a-le. One of the three terrible Gorgons, 210 Eu-ry′a-lus. Youth sent
with
Nisus to warn Æneas that his son was in danger, 3
. Name given to Mars when leader of armies, 121 Græ′æ. Three sisters
with
but one eye and tooth among them, 212; significan
ptune; slain by Mars, 117 Ham-a-dry′a-des. Nymphs who lived and died
with
the trees they inhabited, 261, 262, 264 Har-mo′n
ss the, 89-94 He-me′ra (Day). One of the first divinities, who rules
with
Æther (Light), 3, 6 Heph-æs-ti′a. Festivals in h
rometheus, 6, 14, 199 I-a′pis. Leech consulted by Æneas; cures Æneas
with
Venus’ aid, 338 I-a′si-us. Same as Iasion; fathe
near Troy also, 9, 285 I′das. A mortal befriended by Neptune; elopes
with
Marpessa, 131, 132 Il′i-a. 1. One of the Titanid
carries, 231; Jason aided by, 234, 235; contest of Minerva and Venus
with
, 272-274; Troy destroyed by, 324; Æneas persecute
elcomes and then wars against Æneas, 334, 335, 337; Æneas makes peace
with
, 338 La′ti-um. Province of Italy, ruled by Latin
creation of, 14, 15 Ma′nes. Tutelary divinities of Roman households,
with
the Lares and Penates. 174 Mar-pes′sa. Daughter
significance, 365 Mar′sy-as. 1. Shepherd who enters into competition
with
Apollo, 55, 56. 2. Name of river, 56 Mar′ti-us,
rgo built by, 234; Bellerophon helped by, 257; Juno and Venus dispute
with
, 272-274; Pallodium, a sacred statue of, 296; Uly
and Comatas, 70; mount of the, 258 My-ce′næ. Favourite city of Juno,
with
Sparta and Argos, 37; Perseus exchanges Argos for
ter the flocks also, 261 Nar-cis′sus. Youth loved by Echo; enamoured
with
his own image, 96-98 Nau-sic′a-a. Daughter of Al
riam and Hecuba, 273; judgment of, 274; visits Troy, 274, 275; elopes
with
Helen, 277; duel with Menelaus, 285; in battle, 2
judgment of, 274; visits Troy, 274, 275; elopes with Helen, 277; duel
with
Menelaus, 285; in battle, 287; Achilles slain by,
129; significance, 353 Pe-na′tes. Household gods worshipped in Rome
with
the Lares, 174, 175; Æneas saves the, 324 Pe-nel
118; day of, 178; Hippomenes aided by, 243; Juno and Minerva dispute
with
, 272-274; Paris advised by, 275, 277; Paris saved
nuine history. But we must preserve our old poetry, and its connexion
with
the fine arts, and with the fictions and supersti
st preserve our old poetry, and its connexion with the fine arts, and
with
the fictions and superstitions of other ages and
or multiplied allusions to classic authors, who, by their association
with
our own literature, have become necessary to be s
kind, so far as they have been incorporated in our literature, either
with
the design of instruction or of ornament, they re
ss of the Christian world will be rendered more evident by comparison
with
the times of that ignorance which God suffered lo
by the certainty of revealed truth. By bringing fictions into contact
with
the facts, of religion, I hope I shall in no case
e self-deceptions and gross abuses which grow up, like stilling weeds
with
it, in the divers faith and ordinances of paganis
employed in the education of the young, who think conscientiously and
with
interest upon the philosophy of instruction, and
rld, he revealed himself in a particular manner. The fables connected
with
the false religions of antiquity are still carefu
of the world. Heathens, or pagans, are people who are not acquainted
with
the true and only God, and who worship false divi
in truth, that is, to confess or worship him before men; to love him
with
the whole heart: and to keep the commandments. Th
avoured to make their contemporaries, persons living at the same time
with
themselves, love and serve him also; and many bel
emselves, love and serve him also; and many believed them, and walked
with
God, as the scripture says, which signifies, that
y and propriety of the finest works of art, without some acquaintance
with
the history of ancient fables. The Greeks were fi
aturn, in gratitude for the hospitality of Janus, endowed that prince
with
extraordinary prudence, with a knowledge of futur
ospitality of Janus, endowed that prince with extraordinary prudence,
with
a knowledge of future events, and a perpetual rem
reign was called the Golden Age. Saturn is represented as an old man,
with
a scythe in his hand. At Rome, a festival was ann
Great Mother. Cybele was the first who fortified the walls of cities
with
towers, and she is therefore represented with a c
ied the walls of cities with towers, and she is therefore represented
with
a crown of towers upon her head, and seated in a
r to suffer the sacred fire to become extinct, and never to associate
with
any man. Who was Vesta? Who were the vestals, an
was regarded as a prophet, and was supposed to be as well acquainted
with
the future as the past. This double gift of looki
ew undertakings, and the arbiter of peace and war. He was represented
with
two faces. These two faces indicated the double r
he Consuls entered upon their office, and the people were entertained
with
spectacles. New enterprises were dated from this
The animals offered to him in sacrifice, were sheep, goats, and bulls
with
gilded horns. Flour, salt, and incense were used
d to Jove. Jupiter is represented under the figure of a majestic man,
with
a venerable beard, seated on a throne. In his rig
as having a face of great dignity and beauty. His head wag surrounded
with
rays and clouds. Beside him were placed two urns,
ives the nod — The stamp of fate, and sanction of a god; High heaven,
with
trembling, the dread signal takes, And all Olympu
s the nod, — The stamp of fate, and sanction of the God: High heaven,
with
trembling, the dread signal took, And all Olympus
[Pope] Virgil, the Roman poet, represents Jove’s power over nature,
with
great efiect, thus; Great Jove himself, whom dre
ouds. With lightning armed, his red right hand puts forth, And shakes
with
burning bolts, the solid earth; The nations shrin
appelled; the beasts are fled; All human hearts are sunk and pierced
with
dread; He strikes vast Rhodope’s exalted crown, A
Agenor, king of Phenicia. Jupiter saw her in the meadows, surrounded
with
her maids, diverting herself with gathering flowe
saw her in the meadows, surrounded with her maids, diverting herself
with
gathering flowers. To gain the attention of Europ
tion of Europa, Jupiter assumed the form of a white bull, and mingled
with
the herds of Agenor. Europa admired the beauty of
Europa admired the beauty of the animal, approached and began to play
with
him as with a great but gentle dog; when he lay d
ed the beauty of the animal, approached and began to play with him as
with
a great but gentle dog; when he lay down at her f
to the shore of the Mediterranean, plunged into the sea and swam off
with
his lovely burden to Crete. Crete is a European i
ver the waves. Now lows a milk-white bull on Asia’s strand And crops
with
dancing head the daisied land. With rosy wreaths,
damsel bounds, And pleased he moves along the flowery grounds; Bears
with
slow steps his beauteous prize aloof; Dips in the
n gales, And bent in air her azure mantle sails. While her fair train
with
beckoning hands deplore, Strain their blue eyes,
d conchs, and smooth the circling waves, Now Europe’s shadowy shores,
with
loud acclaim. Hail the fair fugitive and shout he
the god of health, he is called Pæan. Apollo is sometimes represented
with
rays around his head, to show that he was the dis
n a name for the sun, distinct from Apollo. Apollo frequently appears
with
a lyre in his hand. He is sometimes drawn in a ca
his dominions from being peopled, therefore Jupiter struck Esculapius
with
lightning and killed him. Apollo, enraged by the
s cap, and in his hand he held the caduceus. This was a wand entwined
with
two serpents. The caduceus had a power to induce
ing of heaven presented to him his winged cap called the petasus, and
with
wings for his feet called talaria. He had also a
emple at Rome. She usually harnessed the terrible horses of Mars, and
with
dishevelled hair, and frantic gestures, drove the
From morn To noon he fell, from noon to dewy eve, A summer’s day; and
with
the setting sun, Drops from the zenith, like a fa
rocky womb, On thundering anvils rung their loud alarms, And leagued
with
Vulcan, forged immortal arms; Descending Venus so
iter. These bolts were supposed to be sharp and barbed points, driven
with
a terrible force from the mighty arm of Jupiter,
t, that when they were exposed to the most violent action of the fire
with
which the wrought, they were forced to shield the
e fire with which the wrought, they were forced to shield their faces
with
a piece of stiff leather, that had in the middle
clops at their work Amid the Hesperian and Sicilian flood, All black
with
smoke, a rocky island stood, The dark Vulcanian l
t for Jove, Such as by heaven’s almighty lord are hurled. All charged
with
vengeance on a guilty world. Beneath their hands,
lay; Three points of rain, three forks of hail conspire, Three armed
with
wind; and three were barbed with fire The mass th
forks of hail conspire, Three armed with wind; and three were barbed
with
fire The mass they tempered thick with livid rays
th wind; and three were barbed with fire The mass they tempered thick
with
livid rays, Fear, Wrath, and Terror, and the ligh
the skill of Vulcan, and carried to heaven. There Jupiter endowed her
with
life; Venus gave her beauty; Pallas, wisdom, and
er sent him the gifted Pandora for a bride. She was enclosed in a box
with
diseases, war, pestilence, famine, discord, envy,
ty, and opened the box. The beautiful Pandora instantly appeared, and
with
her came forth all the train of calamities which
beautiful and estimable things in this world, are sometimes connected
with
the most grievous misfortunes, but that, in every
grievous misfortunes, but that, in every affliction, man is comforted
with
the hope of relief and of better days. Prometh
days. Prometheus. Thy godlike crime was to be kind, To render
with
thy precepts less The sum of human wretchedness,
h thy precepts less The sum of human wretchedness, And strengthen man
with
his own mind. Byron. Prometheus was, doubtless
e she was called Juno Matrona, the matron or mother, and was regarded
with
the highest veneration. Juno was haughty, vindict
tion. Juno was haughty, vindictive, and jealous. She often quarrelled
with
her husband, and was implacable in her anger. The
poppy and the lily were sacred to her, and she is sometimes exhibited
with
these flowers in her car, when she appears as the
the Hebrew Scriptures the rainbow is the symbol of peace, God’s peace
with
the guilty world, which was punished and pardoned
oyed by Juno to stir up strife among men. She is commonly represented
with
wings, and with her head encircled by a rainbow.
stir up strife among men. She is commonly represented with wings, and
with
her head encircled by a rainbow. The most benevol
d innocent. Hebe is always represented as a beautiful virgin, crowned
with
flowers, and attired in a variegated garment. Jup
the ethereal train, On the warm limits of the farthest main, Now mix
with
mortals, nor disdain to grace The feasts of Ethio
eless race. Twelve days the powers indulge the genial rite, Returning
with
the twelfth revolving light. Iliad, Book I. The
no depths I was brought forth; when there were no fountains abounding
with
water. Before the mountains were settled; before
r. The poetic fiction concerning her is, that Jupiter being tormented
with
an excessive pain in his head, applied to Vulcan
nted with an excessive pain in his head, applied to Vulcan to open it
with
a keen axe; and upon his doing so, Minerva instan
ir own guilt, by a power who is of purer eyes than to behold iniquity
with
complacency. The Palladium was an image of Pallas
was supposed to have fallen from heaven. The Palladium was preserved
with
great vigilance in the citadel of Troy, because a
, is said, by some of their writers, to have recovered and brought it
with
him into Italy. They assert that this celebrated
ll the towns in Attica, resorted to Athens on this occasion, bringing
with
them numerous victims for the sacrifices. Horse r
f both sexes — the boys clad in plain garments, and the girls dressed
with
simplicity, and carrying; baskets of cakes and fl
The image of Ceres was that of a tall female, having her head adorned
with
ears of wheat. Her right hand was filled with pop
having her head adorned with ears of wheat. Her right hand was filled
with
poppies and corn, and her left carried a lighted
ow are the wines: Then sweet are slumbers on the flowery ground; Then
with
thick shades are lofty mountains crowned. Let all
et all the hinds bend low at Ceres’ shrine; Mix honey sweet, for her,
with
milk and mellow wine. Thrice lead the victim the
resound. Presume not, swains, the ripened grain to reap, Till crowned
with
oak in antic dance you leap. Invoking Ceres; and
ship, to drink from the same vessel, to buy and sell, or to converse
with
the person considered sacrilegious. The sentence
s herself, she delighted in gathering flowers. One day as Proserpine,
with
the daughters of Oceanus, was diverting herself i
uto was resolved to make her his queen, and had come to carry her off
with
him. The young virgins saw him, and one of them,
nd was welcomed by Proserpine, who gladly prepared to return to earth
with
her mother. Pluto, however, was not to be deceive
d divide the year between earth and hell. She was to spend six months
with
her mother, and the other six months with Pluto.
She was to spend six months with her mother, and the other six months
with
Pluto. The mythologists say this signifies that P
nd adorns the fields Minerva, the goddess of wisdom, is usually drawn
with
an owl by her side. This owl is no other than Asc
een. No goddess she, commissioned to the field, Like Pallas, dreadful
with
her sable shield, Or fierce Bellona thundering at
d, flowers sprung up beneath them. The rosy Hours, who were intrusted
with
her education, received her, and conducted her to
ocked by Nereids in their coral caves, Charmed the blue 3 sisterhood
with
playful wiles, Lisped her sweet tones, and tried
er ivory back, Round her fine waist and swelling bosom swim, And star
with
glittering brine each crystal limb. — And beauty
erpine offered to restore him to life if he would spend half the year
with
her in the infernal regions. This fable has the s
ear with her in the infernal regions. This fable has the same meaning
with
that of Proserpine herself. Proserpine spent half
aning with that of Proserpine herself. Proserpine spent half the year
with
her mother on earth, and the other half with Plut
pine spent half the year with her mother on earth, and the other half
with
Pluto in hell. These allegories signify that the
feasts of Adonis were celebrated in Greece and Syria. They commenced
with
mourning for his death, and concluded with expres
and Syria. They commenced with mourning for his death, and concluded
with
expressions of joy for their renovation. The Syri
r weeping for Thammuz; that is, for joining in the funeral procession
with
which the Syrians celebrated his memory.
is bright locks, and, fated from his birth To change eternal, mingled
with
the earth; With darker horror shook the conscious
r shook the conscious wood, Groaned the sad gales, and rivers blushed
with
blood. And Beauty’s goddess bending o’er his bier
e, through dusky glades, Led the fair phantom to Elysian shades. Clad
with
new form, with finer sense combined, And fit with
y glades, Led the fair phantom to Elysian shades. Clad with new form,
with
finer sense combined, And fit with purer flame th
lysian shades. Clad with new form, with finer sense combined, And fit
with
purer flame the ethereal mind. Erewhile
eaves the drear chambers of the insatiate tomb, And shines and charms
with
renovated bloom. Botanic Garden, Canto II. In
e emblem of love. He was generally painted as a beautiful winged boy,
with
a bow and arrows, and very often with a bandage o
nted as a beautiful winged boy, with a bow and arrows, and very often
with
a bandage over his eyes. Ancient statues sometime
phrosyne; they are usually represented in a group, naked, and adorned
with
flowers on their heads. The Graces, properly Char
of arrows suspended across her shoulders, and her forehead ornamented
with
a silver crescent. Sometimes she appears in a cha
ould necessarily transmit his name to posterity. Diana was worshipped
with
peculiar reverence at Ephesus. When St. Paul prea
turned away much people, saying, that they be no gods which are made
with
hands: so that not only this our craft is in dang
ts of modern Russia and Tartary. The Scythians there worshipped Diana
with
barbarous rites, offering to her human sacrifices
re, which she is frequently depicted as holding in her hand, together
with
the plectrum, the instrument with which the ancie
ed as holding in her hand, together with the plectrum, the instrument
with
which the ancients struck their harp or lyre. Tha
r hand a mask. Melpomene presided over tragedy. She is generally seen
with
her hand resting upon the club of Hercules; becau
er name signifies the agreeable. She is always depicted as surrounded
with
various instruments of music. Terpsichore, or the
ings, and was called Pegasus — when Pegasus struck the earth forcibly
with
his foot the fountain Hippocrene sprung out. The
nted surrounding Apollo on Mount Parnassus or Helicon; while Pegasus,
with
extended wings, springs forward into the air. Wh
handsome. In ancient monuments the Nereides are represented sometimes
with
an entire human body, and sometimes with the tail
es are represented sometimes with an entire human body, and sometimes
with
the tail of a fish. They are sometimes pictured r
d as the god of the seas. Amphitrite was his wife. He was represented
with
black hair and blue eyes, standing erect in a cha
presented? What were Neptune’s attributes? Why was Neptune worshipped
with
peculiar rites at Corinth? Polyphemus. Po
on, being the trumpeter of Neptune, terrified the giants in their war
with
the gods, by the sound of his instrument. ——— Th
laying tempests. ——— Proteus was a son of Neptune, who was intrusted
with
the care of his flocks, consisting of sea-calves,
not attend to him, so Menelaus and his companions covered themselves
with
seal skins, and appeared to Proteus to be of his
from the hoary deep, Surveys his charge unknowing of deceit, Pleased
with
the false review secure he lies, And leaden slumb
urls a surgy mane; Sudden our bands a spotted pard retain; Then armed
with
tusks, and lightning in his eyes, A boar’s obscen
ioned by Virgil. The Harpies had human faces, but bodies of vultures,
with
long claws like the talons of carnivorous birds.
s, and Menades, the Bacchæ ran about disguised in the skins of beasts
with
dishevelled hair, bearing torches in their hands,
, And roast on hazel spits before the sacred fire. Come, sacred sire,
with
luscious clusters crowned, Let all the riches of
crowned, Let all the riches of thy reign abound; Each field replete,
with
blushing autumn, glow, And in deep tides, by thee
Florence, is a fine statue of Bacchus by Michel Angelo. He is crowned
with
ivy and vine tendrils, and holds in his right han
s left a bunch or cluster of grapes, of which a little satyr, covered
with
a goat skin, is endeavouring to get a taste. Who
e in certain festivals, called the Floral Games. Her head was adorned
with
a chaplet of roses. She carried in her arms a pro
ered but the fruits of the earth. The shepherds purified their flocks
with
the smoke of sulphur, olive wood, box, laurel, an
illocks. These were all invented by the Romans, and are not to be met
with
among the Grecian deities. The Satyrs, and Fauns
Milk, cakes, and fruit were offered to him, and his image was crowned
with
flowers and rubbed with oil. Æolus was a son of
ere offered to him, and his image was crowned with flowers and rubbed
with
oil. Æolus was a son of Jupiter; god of the wind
s? Who were ÆoIus and his children? What fact in history is connected
with
Æolus? Pan. See plate, page 87. The god
Narcissus; who, seeing his own image in a fountain, was so captivated
with
it that he remained gazing there, till he languis
e remained gazing there, till he languished and died. Echo pined away
with
grief for the loss of Narcissus, but being immort
s favourable to the god, but Boreas being jealous of this preference,
with
his powerful blast precipitated her from a rock.
yrs, the foster-father of Bacchus. They represented him as an old man
with
a bald head, a flat nose, large ears, and every m
treets. The Lares and Penates were represented as young boys, covered
with
dog-skins, and at their feet was placed the image
re placed on a hearth in the hall; and on festivals they were crowned
with
garlands, and sacrifices were offered to them. Th
o wrong conduct, and led him to misery — his good genius inspired him
with
virtuous sentiments, and instructed him in what i
one of the place. Cities, groves, fountains, and hills, were provided
with
these guardians. It was the custom of the Romans
he Romans to invoke these Genii on birth-days. The ground was strewed
with
flowers, and wine was offered to them in cups. Th
white horses. The clouds dispersed at her coming, and she “sprinkled
with
rosy light the dewy lawn;” Nox and Somnus (night
s leafy tops, To drink the dew that morning drops, And chirp thy song
with
such a glee, That happiest kings may envy thee!
Zephyrus was the west wind. He was represented as a beautiful youth,
with
butterfly’s wings. He cooled the air by the fanni
of Saturn and Ops. He was represented seated on a throne, surrounded
with
gloomy darkness, his countenance severe and frown
g the impossibility of returning from his dominions; his head crowned
with
the flowers of the narcissus, or with cypress or
his dominions; his head crowned with the flowers of the narcissus, or
with
cypress or ebony. Sometimes he was seen in a char
s or ebony. Sometimes he was seen in a chariot drawn by black horses,
with
a helmet on his head, which had the power of rend
ck sheep. The wife of Pluto was Proserpine; her history is related
with
that of her mother, Ceres. The following verses d
ever-blooming shade, When playful Proserpine from Ceres strayed, Led
with
unwary steps her virgin trains, O’er Etna’s steep
virgin trains, O’er Etna’s steeps, and Enna’s golden plains; Plucked
with
fair hand the silver blossomed bower And purple m
r gauzy laps their gathered sweets, Clung round the struggling nymph,
with
piercing cries Pursued the chariot and invoked th
ked the skies. Pleased as he grasps her in his iron arms, Frights
with
soft sighs, with tender accents charms. The wheel
Pleased as he grasps her in his iron arms, Frights with soft sighs,
with
tender accents charms. The wheels descending roll
lled in smoky rings; Infernal Cupids flapped their demon wings; Earth
with
deep yawn received the fair, amazed, And far in n
Toil, Death, and Death’s half-brother. Sleep. There, Joys, embittered
with
Remorse, appear; Daughters of Guilt! here storms
onsumed to ashes. These ashes were committed to an urn, and deposited
with
the remains of others of the same family. When a
es, Old Age, Terror, Hunger, Discord, and the Furies, terrible women,
with
snakes for hair, and whips of scorpions in their
eign of these dreary realms, was guarded by Cerberus, an enormous dog
with
three heads, one of which was always upon the wat
ears to him. Now to the left Eneas darts his eyes, Where lofty walls
with
triple ramparts rise. There rolls fierce Phlegeth
lofty walls with triple ramparts rise. There rolls fierce Phlegethon,
with
thundering sound. His broken rocks, and whirls hi
n, The crashing fetter, and the rattling chain, Strike the great hero
with
the frightful sound, The hoarse, rough, mingled d
udges were reputed to have been men — kings, who ruled upon the earth
with
such integrity and wisdom, that it pleased the su
s is, that he was a king of the island of Crete, and was contemporary
with
Moses. He governed his kingdom with such eminent
nd of Crete, and was contemporary with Moses. He governed his kingdom
with
such eminent skill and justice, that his laws bec
n earth, and after death. The Furies were women, commonly represented
with
torches in their hands, and also carrying whips o
dren of men.” The Greeks had notions of this divine justice, tempered
with
mercy and they represented the Furies as having a
hat soften the heart and make us better. When the Furies punished men
with
obvious compassion, they were called Eumenides, o
r the punishment of guilt. She is represented as traversing the earth
with
great diligence, in search of the wicked; furnish
ng the earth with great diligence, in search of the wicked; furnished
with
wings, a helm, and a chariot wheel, to signify th
r of Astrea, or Justice, she rewarded virtue, while she punished vice
with
unrelenting severity. Who were the Furies? What
nt a crown composed of seven stars. The robe of Lachesis was spangled
with
stars, and near her lay a number of spindles. Atr
daughter of Chaos. She was represented in a long black veil spangled
with
stars, traversing the expanse of the firmament in
Nox, depicted in the form of a skeleton, wearing a black robe covered
with
stars; having wings of an enormous length; her fl
hill he heaves a huge, round stone, The huge, round stone, resulting
with
a bound, Thunders impetuous down, and smokes alon
Jupiter by an insult offered to Juno, was bound to a wheel surrounded
with
serpents, and perpetually turning over a river of
thirst, and ravenous hunger. He was plunged in water, and surrounded
with
delicious food, yet he was not permitted to reach
alus. In a lake whose waters approached to his lips, he stood burning
with
thirst without the power to drink. Whenever he in
ll resound E’en in the circling floods, refreshment craves, And pines
with
thirst, amidst a sea of waves. When to the water,
ment for their crime, were sentenced to the continued toil of filling
with
water vessels which had no bottom. Who were the
field of fight: There holy priests, and sacred poets stood, Who sang
with
all the raptures of a god: Worthies, who life by
ss, who distributed her favours without judgment. She was represented
with
a bandage over her eyes. The ancients personified
es. The English poet Milton has made all readers of poetry acquainted
with
Comus. Milton’s Mask of Comus describes him as th
her? ——— Morpheus, the minister of Somnus or Sleep, is represented
with
the wings of a butterfly, to express his lightnes
ance in one hand, and a sword in the other, and her eyes were covered
with
a bandage. These emblems express the attributes o
or Renown, is the messenger of Jove. Poets represent her as a female
with
innumerable wings, and as many voices. She flew i
h and poverty are variously distributed in the world. Some men abound
with
superfluities, others suffer want. The ancients t
s to her for the health of all people. The Romans regarded this deity
with
high respect. Somnus. Somnus, the god of s
elds the forests which surround the abodes of human beings are filled
with
ferocious animals, which subsists on others weake
by their instincts, that their own domain, the wild woods, is shared
with
new occupants; that men and their domestic animal
small communities, encourages his affrighted associates, arms himself
with
a strong club; invents snares to entrap the invad
the son of Jupiter and Alcmena. From his birth Hercules was favoured
with
extraordinary abilities: but notwithstanding his
but when they aimed at him their dreadful stings, the fearless babe,
with
his little hands, squeezed them to death, while h
of Tyndarus, taught him how to fight; Eurytus instructed him to shoot
with
the bow and arrow; Antylocus, to swim; Linus, to
ebes, to bestow upon him his daughter in marriage, and to intrust him
with
the government of his kingdom. When Eurystheus he
t to the will of the gods. Thus instructed, Hercules resolved to bear
with
fortitude whatever trial gods or men should impos
ged the neighbourhood of Mycenæ. Hercules, not able to kill this lion
with
his club, pursued him to his den, and choked him
ules was the destruction of the Hydra of the Lake of Lerna, a monster
with
a multitude of heads. As soon as one of these hea
enemy. As fast as Hercules struck off a head, Iolas seared the place
with
a hot iron, and soon killed the Hydra. Hercules a
en of the Hesperides. The Hesperides were nymphs intrusted by Jupiter
with
the care of some golden apples which were guarded
and broke off his horn. This horn was picked up by the nymphs, filled
with
fruits and flowers, and presented to Plenty, as h
s father-in-law, Hercules was obliged to leave the place, and he took
with
him his wife. On his journey, being obliged to sw
me Waved his vast mace in virtue’s cause sublime, Unmeasured strength
with
early art combined, Awed, served, protected, and
And shrieks of fair attendants trembling round, Their gasping throats
with
clinching hands he holds; And death untwists thei
eads Fell Hydra’s blood on Lerna’s lake he sheds; Grasps Achelous
with
resistless force And drags the rolling river to h
resistless force And drags the rolling river to his course; Binds
with
loud bellowing, and with hideous yell The monster
s the rolling river to his course; Binds with loud bellowing, and
with
hideous yell The monster Bull, and threefold Dog
by the throat, the growling fiend disarms; And tears his gaping jaws
with
sinewy arms; Lifts proud Antæus from his moth
with sinewy arms; Lifts proud Antæus from his mother plains, And
with
strong grasp the struggling giant strains; Back f
lips, he fled, And shook the rock-roofed cavern o’er his head. Last,
with
wide arms the solid earth he tears, Piles rock on
mountain mountain rears; Heaves up huge Abyla on Afric’s sand. Crowns
with
high Calpe, Europe’s salient strand; Crests with
Afric’s sand. Crowns with high Calpe, Europe’s salient strand; Crests
with
opposing towers the splendid scene; And pours fro
the Greeks to buy and sell: to exchange the commodities of their own
with
those of a distant country. The voyage of Jason w
en Fleece; and Jason was prevailed upon to engage in that enterprise,
with
many others as fearless and full of hope as himse
ets relate, that just as they were about to be offered, a winged ram,
with
a golden fleece, took them upon his back, and fle
ired of him to tame two ferocious bulls, to tie them to a plough, and
with
them to plough a field, never before cultivated.
mph to his native country. The return of the Argonauts was celebrated
with
every demonstration of joy in Thessaly. This voya
olchis? Who were Phryxus and Helle? To whom did Phryxus offer the ram
with
the golden fleece? What offer did Pelias make to
d among fabulous heroes; for it is sometimes said of him that he went
with
Jason to the Argonautic expedition, and sometimes
e that renowned hero. Robbers, too many for Hercules alone to contend
with
, ravaged Peloponnesus, and Theseus resolved to ex
Æthra one day, previously to the departure of Theseus, took him along
with
her to a spot where a large stone was fixed, and
d treated him as a deliverer and a benefactor. Ægeus also was pleased
with
the young stranger, and was particularly kind to
ng stranger, and even persuaded him to offer Theseus a cup of poison,
with
his own hand. Before this wicked project was exec
fore this wicked project was executed, Theseus appeared to his father
with
the sword which Æthra had given him. Ægeus knew t
eus when he related what his mother had told him. Ægeus was delighted
with
his new-found son, and the Athenians were rejoice
d parents who were about to give up their children, by offering to go
with
them to Crete, and promising to restore them in s
romising to restore them in safety. The fable says, that Theseus went
with
the Athenian youths to Crete, and when he got the
ustom should cease. Theseus married Ariadne, and promised to take her
with
him to Athens, but being arrived at the island of
a, to watch his approach: at length the vessel appeared in sight, and
with
it the fatal black sail. Theseus had forgotten to
ves. Until the time of Theseus, these petty states were always at war
with
each other. When Theseus became King of Attica, h
theus. But instead of punishing him, Theseus became greatly delighted
with
Peritheus, and they traversed Greece together, do
vant, and ordered him to destroy it. The man, not willing to kill him
with
his own hands, carried the child to the woods, bo
le combat, and each killed the other. These brothers hated each other
with
such perfect hatred, that it was said, when their
cle Creon refused to allow him to be buried, and threatened to punish
with
death any person who should offer to inter him. A
r in this sad duty; but Ismene had less courage, and dared not comply
with
Antigone’s request. Antigone, who was pious and a
Eurydice, thought he could persuade Pluto to restore her to him, and
with
his lyre in his hand, he descended to the inferna
is thirst, and even the Furies relented. Pluto and his queen, charmed
with
the music, and pitying the affliction of Orpheus,
w her brothers’ doom, Wrapt in the cold embraces of the tomb; Adorned
with
honours on their native shore, Silent they slept,
white steeds. They were generally represented on white horses, armed
with
spears, riding side by side, their heads covered
e horses, armed with spears, riding side by side, their heads covered
with
a petasus, on the top of which glittered a star.
tered a star. Castor and Pollux are constellations, one never appears
with
the other, but when one rises the other sets. Wh
gh envy, killed the young artist. After the murder of Talus, Dædalus,
with
his son Icarus, fled from Athens to Crete, where
he Centaurs were invited to the marriage; but they became intoxicated
with
wine, and were rude to some of the females presen
s found by a shepherd of the neighbourhood, and the poor man, touched
with
compassion, took home the foundling, and reared h
e, and Discord came also among them: that is, the goddesses contended
with
each other, which of the three was the most beaut
Paris visited Sparta, and Menelaus, the husband of Helen, treated him
with
hospitality and kindness: but Paris treacherously
m; for Menelaus being absent in Crete, Paris persuaded Helen to elope
with
him for Asia, and to take with her much of the tr
Crete, Paris persuaded Helen to elope with him for Asia, and to take
with
her much of the treasure of her husband; nor did
shing the Trojans, who had encouraged Paris in his perfidy. Menelaus,
with
more forbearance than was common to that age, whe
Troy to demand the restoration of Helen: but Priam refused to comply
with
the demand, and war was mutually declared between
es having made suitable preparations for the siege of Troy, assembled
with
all their forces at Aulis, a city opposite to Col
e slaughter, that the rivers of the country are represented as filled
with
dead bodies, and suits of armour. These rivers we
s wound, and sustaining himself by the flesh of birds which he killed
with
his arrows. A soothsayer at that time told the Gr
e was persuaded, for Hercules appeared to him and commanded him to go
with
Ulysses. Philoctetes slew vast numbers of the Tro
him to go with Ulysses. Philoctetes slew vast numbers of the Trojans
with
the fatal arrows, among others, Paris, who had ca
to Mycenæ, the guilty pair determined to kill him. Agamemnon brought
with
him Cassandra, the daughter of Priam. Apollo had
her far off country, and longed to see the strangers, and to converse
with
them. Iphigenia was touched with pity at the sigh
o see the strangers, and to converse with them. Iphigenia was touched
with
pity at the sight of Pylades and Orestes, and she
ously escaped from Aulis, and she instantly resolved she would return
with
her brother and his friend to Greece, and that th
her brother and his friend to Greece, and that they would take along
with
them the statue of Diana. Thoas soon discovered t
aps Iphigenia still continued a priestess of Diana, and lived happily
with
her affectionate brother and sister. Who were th
of the island of Salamis. During the war he engaged in single combat
with
Hector; neither was killed, and at parting they e
espite of the gods. This impiety offended Neptune, who shook the rock
with
his trident, and precipitated Ajax into the sea,
in; His spear, indignant for such high disdain, He launched, dividing
with
his forky mace The aerial summit from its mighty
mace The aerial summit from its mighty base; The rock rushed seaward
with
impetuous roar, Ingulfed, and to the abyss the bo
ity probable, he yoked a horse and a bull together, and sowed a field
with
salt instead of barley. Palamedes, suspecting tha
he King of Ithaca put out the eye of Polyphemus, and narrowly escaped
with
his life, by tying himself under the body of a sh
eep, which carried him out of the cave of Polyphemus. In Æolia he met
with
a friendly reception, and Æolus, the wind-god, ga
pelled Circe to restore his men to their natural form, and once more,
with
his single vessel, he embarked for Ithaca, but he
goddess. Calypso lived in a delicious spot, and was so much delighted
with
Ulysses, that she wished to detain him in her isl
him in her island as long as he should live; but after he had resided
with
her seven years, the gods commanded him to leave
pso, and return to Ithaca. Mercury ordered Calypso to furnish Ulysses
with
every thing necessary for his voyage, and she obe
ping, Nausicaa, the daughter of Antinöus, King of the Phocians, came,
with
his attendants, to the spot where the stranger la
on made his forlorn state known to these young women. They were moved
with
compassion for him; provided him with clothes, an
se young women. They were moved with compassion for him; provided him
with
clothes, and directed him to apply to the king an
the king and queen of Phocia living in a sumptuous palace, surrounded
with
beautiful gardens. They were persons of amiable m
Circe, what prevented his return to Ithaca? How long did Ulysses live
with
Calypso? On what island was Ulysses next landed?
ariously related; the common tradition is, that he went into a temple
with
Polyxena, the daughter of Priam, to be married to
estor endeavoured to allay their mutual fury. To calm their passions
with
the words of age, Slow from his seat arose the Py
alm he reigned, And now the example of the third remained. All viewed
with
awe the venerable man. Iliad , Book I. Nesto
hesus, King of Thrace, one of the allies of the Trojans, and bringing
with
them the famous horses of Rhesus, “Swift as the
r Achilles withdrew himself from the Greeks on account of his quarrel
with
Agamemnon, the Trojans gained perpetual advantage
mother, wife, and sister, Hecuba exclaimed, “Yet glowest thou fresh
with
every living grace; No mark of pain or violence o
pity checked my sorrows in their flow; If some proud brother eyed me
with
disdain, Or scornful sister with her sweeping tra
flow; If some proud brother eyed me with disdain, Or scornful sister
with
her sweeping train, Thy gentle accents softened a
rate heart. The wretched Priam kissed the hands that had been stained
with
the blood of his dear son, and supplicated the ir
nchises and the goddess Venus. When Troy was in flames, Eneas escaped
with
his life, taking upon his shoulders his aged fath
ido, after the loss of her husband, in fear for her own life, escaped
with
a company of Tyrians to Africa, where she founded
he had been previously promised to Turnus, for a wife. Eneas met also
with
a kind reception from Evander, a prince of Arcadi
t Eneas reigned peaceably in Latium. Fabulous history does not relate
with
precision the death of Eneas, but it is somewhere
is solicitude for improvement, repaired to Egypt, and by conversation
with
the philosophers of that country, was initiated i
any thing which another can repeat to our injury; that we should live
with
our friends as if they might one day become our e
enians could not endure. These laws pretended to punish every offence
with
death. An idle man, or one who stole a cabbage, o
of the people, and the courts of justice. Solon discharged this trust
with
great ability, and gave the Athenians a republica
d at the age of eighty. Chilo , the Spartan, lived at the same time
with
Solon. All that is recorded of him, are certain m
. To keep a secret — to employ one’s time worthily — to bear injuries
with
patience.” It is said that he caused to be engrav
Bias was a native of Priene, in Asia Minor. Bias was contemporary
with
the wise men previously mentioned — like them he
: the chief of these are, Casgapa, the ancient god of the heavens,
with
Aditi his consort, parents of many of the inferio
inferior deities. Ganesa, son of Seva, the god of wisdom, is depicted
with
an elephant’s head, the symbol of sagacious disce
s writings, and worldly affairs of moment, are begun by pious Hindus,
with
an invocation of Ganesa. His image is set up in t
h roads: and against their temples and houses. They daily sprinkle it
with
oil, and adorn it with flowers. Menu, the lawgive
eir temples and houses. They daily sprinkle it with oil, and adorn it
with
flowers. Menu, the lawgiver. Fourteen of this nam
r agricultural labours, and is the wife of Vishnu. She is represented
with
a twisted cord under her arm, somewhat resembling
rilliant. He has a thousand heads; and on each of them is a crown set
with
resplendent gems. His neck, tongues, and body, ar
el is hung on each one of his ears. His arms are extended and adorned
with
rich bracelets. His hands bear the holy shell, th
“he forgiveth iniquity, transgression, and sin.” They, who polluted
with
offences come, Behold him as the Kin
w benign, His awful countenance! Where tempering justice
with
parental love, Goodness and heavenly
e is represented as riding upon a peacock, clothed in a robe spangled
with
eyes, having six heads, and numerous hands, which
he beautiful god of love, having a bow of cane, and shafts enwreathed
with
flowers. Suradevi, the goddess of wine, who arose
from the ocean, when, after the deluge, it was disturbed by the gods,
with
the mountain Mandar, and forced to throw up the s
these is thus described: “The walls were of red marble, interspersed
with
streaks of gold. On the pavement was an image of
ces. At the eastern gate are two very fine figures of elephants, each
with
a man upon his trunk. On the west are two surpris
sive of different passions; some kneeling, others prostrate; together
with
a number of strange imaginary animals. The Hindu
wearing a rich garland of wild flowers, and having his ankles adorned
with
strings of pearls. His complexion is dark blue, a
oblation of fruits, flowers, and incense. All the Avatars are painted
with
coronets of gems; jewels in their ears; necklaces
below their waists; loose mantles of golden tissue, or coloured silk,
with
embroidered hems. In their hands are placed the s
ary suicide; and in the shocking practice of women burning themselves
with
their deceased husbands, which is yet encouraged
ct on themselves severe penances; such as wearing an iron collar, set
with
sharp points, about the neck; dragging constantly
of stone, so cut as to resemble a huge beam, which is richly adorned
with
carved work. Along the sides of the cavern are ra
these statues wear a kind of helmet; others, crowns richly ornamented
with
gems; whilst others display only large, bushy rin
nsiderable of them, is a portico, supported by rows of lofty columns,
with
handsome flights of stone steps. Under these port
ands in the centre of the pagoda, upon an elevated altar, encompassed
with
iron rails, under a magnificent dome. So vast was
the priests and the pilgrims. The priests of the temple of Seringham,
with
their families, composing a multitude of not less
being unable for the most part to read at all, and being unfurnished
with
the Christian Scriptures, cannot know at present,
ative Hindu, in particular, is permitted to converse indiscriminately
with
persons of every degree and of every occupation.
to another. Those of the superior castes regard those of the inferior
with
the utmost contempt: and consider themselves as p
s as polluted by their approach. Even the lowest Hindus refuse to eat
with
strangers of any class whatsoever. The loss of ca
dinavia, and in that island the Edda was compiled. The Edda is filled
with
exploits of the supreme Scandinavian divinity Odi
prophecy of Vola or Volo, a Scandinavian goddess. The Voluspa begins
with
a description of Chaos; relates the formation of
of the Deities; their most remarkable adventures, and their disputes
with
Loke, a Scandinavian goddess. It concludes with a
s, and their disputes with Loke, a Scandinavian goddess. It concludes
with
a representation of the final ruin of the world b
her of battles; because he adopted as his children all those who died
with
arms in their hands. Odin took no nourishment but
assembled his companions, and inflicted upon himself nine deep wounds
with
the point of his lance. As he was expiring he dec
eities at the immortal banquet, where he would receive those who died
with
arms in their hands. What was Scandinavia? In wh
of Odin, accompanied him in battle, on horseback, and shared the dead
with
him. Frea was called Vanadis, goddess of hope. Fr
n a temple at Upsal was seen her image reclining on cushions, adorned
with
the emblems of fertility and abundance. Under the
name, Frea’s day, or Friday. She was attended by Fulla her handmaid,
with
long flowing hair, and a bandeau of gold. Thor w
mountains of her father to the humid palace of her husband, prevailed
with
him to spend nine out of every twelve days in the
uardian of the heavens. He was styled the powerful, the holy, the god
with
golden teeth. He was represented as posted m the
the judge and pacificator of combats and disputes. He was represented
with
a cock’s crest upon his head. To the gods just de
n Cerberus, guarded the entrance of Niflheim. Uprose the king of men
with
speed, And saddled straight his coal-black steed;
arkness spied; His shaggy throat he opened wide. While from his jaws,
with
carnage filled, Foam and human gore distilled. Ho
s, with carnage filled, Foam and human gore distilled. Hoarse he bays
with
hideous din, Eyes that glow, and fangs that grin.
s in brilliant armour dight. Their chargers of ethereal birth, Pawed,
with
impatient hoof, the earth, And snorting fiercely
sadness. Watching o’er the fruitless globe; Never morning beamed
with
gladness; Never eve with dewy robe. Who are
he fruitless globe; Never morning beamed with gladness; Never eve
with
dewy robe. Who are those in pride advancing.
ide is welling. And his locks are verdant shade. Hark! his crest
with
gold adorning. Chanticleer on Odin calls. Har
s in glory beaming; Elves are born, and man is formed, Every hill
with
gladness teeming, Every shape with life is wa
and man is formed, Every hill with gladness teeming, Every shape
with
life is warmed. Who is he by heaven’s high porta
t on Odin’s head. See ye not yon silent stranger? Proud he moves
with
lowering eyes, Odin, mark thy stern avenger!
y beams are shrouded. Vapours dank around thee sail; Nature’s eye
with
mists is clouded; Shall the powers of ill pre
ts is clouded; Shall the powers of ill prevail? Say, shall earth
with
freshness teeming Once again from ocean rise?
ed by a ditch or mound. In their centre was a circular area, inclosed
with
one or two rows of large stones. This was their o
s, the Druids constructed colossal images of wicker work; filled them
with
human beings, and consumed them, together, by fir
logy. Canaanites, Phœnicians, and Philistines may be comprehended
with
the inhabitants of their adjacent territory, the
nt territory, the Syrians. These Syrian nations kept up frequent wars
with
their neighbours of Palestine, the Israelites; bu
his supposed death by the tusks of a wild boar was annually lamented
with
solemn ceremonies. Rimmon and Astarte, queen of h
st, describes these Syrian gods. Next Moloch, horrid king, besmeared
with
blood Of human sacrifice, and parents’ tears; Tho
p, Came Astoreth, whom the Phœnicians call Astarte, queen of heaven,
with
crescent horns: To whose bright image, nightly by
religion of the ancient Egyptians. Those who visited Egypt approached
with
delight its sacred groves and splendid temples, a
proached with delight its sacred groves and splendid temples, adorned
with
superb vestibules and lofty porticoes. The walls
, adorned with superb vestibules and lofty porticoes. The walls shone
with
gold and silver: they were adorned with amber, an
ty porticoes. The walls shone with gold and silver: they were adorned
with
amber, and sparkled with the gems of India and Et
hone with gold and silver: they were adorned with amber, and sparkled
with
the gems of India and Ethiopia. But, when the str
ne had been built, one of the pastophori, an attendant of the temple,
with
a solemn air would draw aside a veil which concea
ties were Osiris, Isis, Horus, Typlion, Serapis, Anubis, Harpocrates,
with
many others, known as Grecian Deities, such as Me
The cow was her symbol. Her image was usually in the form of a woman,
with
cows’ horns on her head. Typhon was the imaginar
l companion of Osiris and Isis, represented under the figure of a man
with
a dog’s head. Serapis was worshipped under vario
, and the fruit like a heart. He was depicted as a naked boy, crowned
with
an Egyptian mitre. He held in his left hand the h
presumed by the worshippers of Orosmades, that he was at constant war
with
a wicked being called Arimanius; that Arimanius w
form visible images of Orosmades, or to erect temples to his honour,
with
the idea of him making them his dwelling-place. T
ess and beauty. How
with
stars. By him the heavens were spangled; how the
re black and hateful Arimanius frowned. The author foul of evil: How,
with
shades From his dire mansion, he deformed the wor
; When Arimanius blackened all the soul With falsehood and injustice,
with
desires Insatiable; with violence and rage, Malig
d all the soul With falsehood and injustice, with desires Insatiable;
with
violence and rage, Malignity and folly. If the ha
is curious to compare the history of God’s people and their worship,
with
that of the heathens; and curious also to compare
ith that of the heathens; and curious also to compare heathen nations
with
each other. There are many particulars in which t
ing Mirror was of black marble, richly dressed. The ears were adorned
with
golden rings, and the breast covered with plates
ssed. The ears were adorned with golden rings, and the breast covered
with
plates of the same metal. In the left hand, this
mage held a golden fan, highly polished like a mirror, and set around
with
gay feathers; and in it, the worshipper of the go
ped on his way at the city of Cholula, where the inhabitants, charmed
with
his gracious manners, persuaded him to remain wit
habitants, charmed with his gracious manners, persuaded him to remain
with
them; and there, abhorring all cruelty, and the v
eks, presided over rivulets and fountains. Tlaloc was also associated
with
a goddess of water, who divided with him the char
ains. Tlaloc was also associated with a goddess of water, who divided
with
him the charge of that useful element, without wh
ly beloved, because she required no human sacrifices, but was content
with
hares and doves. The Mexicans worshipped a god an
infinitely multiplied. Who was Tlaloc? Over whom did he preside, and
with
whom was he associated? Who was the Mexican Ceres
other god) behold me now;” and kissing his hand, he touched the earth
with
it. His declaration was believed. Who, thought th
hen the city had become populous and rich, this sanctuary was rebuilt
with
great labour and cost. According to Cortes, the S
y, and he suffered death upon this accusation. Those who are familiar
with
the book of Acts, will remember that St. Paul saw
ridiculed the gods, and at the theatres they were sometimes mentioned
with
contempt. The utmost reverence, however, was show
picked up a golden olive leaf from the wreath of Minerva, and played
with
it. The Persians, not thinking the gods to be of
ble to the deity they served. The priestess of Ceres appeared crowned
with
poppies and ears of corn; that of Minerva, was ar
hat a colony of Phœnicians settled there at a period of the same date
with
the first emigration of the Phœnicians into Greec
146,) Rome itself and the chief cities of the provinces were adorned
with
statues and temples, in honour of the gods of Gre
ccording to the superstition of the age,) first entered the enclosure
with
boughs in their hands, taken from those trees whi
eople, laid hold of ropes, to which was fastened a large stone, this,
with
many lively expressions, was drawn by their unite
of offering prayers, and laying the first stone of a house of worship
with
expressions of veneration and joy, is common, at
rice; the woman departed from him, burnt three of the books, returned
with
six, and still demanded the price. Tarquin refuse
cted of costly materials, of beautiful proportions, and often adorned
with
exquisite sculpture. The temples contained a stat
nate, who might be innocently persecuted. The altar was often adorned
with
horns. A man being accused of a crime or having c
d on the front pediment, and on the back. was represented the contest
with
Neptune. The statue of Minerva, which was placed
ted that a great portion of these specimens of Grecian art were lost,
with
the vessel on board which they were, in Cerigo ba
Scriptures give us accounts of prophets; men who were endowed by God
with
superior wisdom, and who were enabled by divine a
y solemn occasion was accounted a purification. Hector says, I dread
with
unwashed hands to bring My incensed wine to Jove
eir actions, and their beneficence to mankind. They usually concluded
with
a petition that the god who was addressed would c
s and supplications to the gods; for no man among them who was endued
with
the smallest prudence, said the philosopher Plat
s they thought the surest means to have all their enterprises crowned
with
success.” This was practised by all the people as
one petition more, viz. that they might be enabled to suffer injuries
with
patience. Petitioners, both to gods and men, used
with patience. Petitioners, both to gods and men, used to supplicate
with
green boughs in their hands, and sometimes with g
n, used to supplicate with green boughs in their hands, and sometimes
with
garlands on their heads. Imprecation or cursing,
All important agreements, or covenants, among the ancients, were made
with
mutual oaths. False swearers are abhorred everywh
r to a falsehood is suborned. Perjury, among the Greeks, was punished
with
death; among us, as it ought to do, it makes the
by the heathens under the deluge of Deucalion, the wars of the giants
with
Jupiter, and the labours of Hercules. They introd
y place was divided from the holy place, by a veil or curtain adorned
with
gold and embroidery. The Tabernacle was enclosed
gold and embroidery. The Tabernacle was enclosed by a row of pillars,
with
curtains between; and the space within this fence
riest’s robes, purifying water, holy oil, and holy perfumes, together
with
instruments used in the sacrifices, were holy thi
things. Ark. The Ark was a box or coffer of wood, overlaid
with
gold. In the ark were kept the Tables of the Law,
end of it. A cherub was the image of a human face attached to a form
with
wings. It was an emblematical figure, denoting Go
olies, within the veil. The Altar of Incense was made of wood covered
with
gold, and upon it a perfume of sweet spices was o
The table used in the religious services of the Hebrews was furnished
with
golden dishes and spoons. Upon this table were se
es were extended which supported lamps. The lamps were daily supplied
with
fresh oil, and kept always burning. The Altar of
were kept in the Holy Place. The Altar of Burnt-Offering was overlaid
with
brass, and was that on which sacrifices were offe
representing the twelve tribes of Israel. The Robe was of blue cloth
with
a wrought border of pomegranates and litde bells
sing over the dwellings of the Hebrews in Egypt, while an angel smote
with
death the first-born of every Egyptian family. Th
utiful forms; sometimes groups, and sometimes single figures, wrought
with
the most perfect delicacy and truth They are ofte
f Psyche were not very wise persons, they loved their little daughter
with
a foolish fondness. They thought her the most bea
d to equal her. Psyche’s parents were wrong to compare their daughter
with
Venus, but Psyche was perfectly innocent, and did
Psyche, and then find some very ugly old man, end make her acquainted
with
him. You must make her love him, and that will ve
he looked very happy, as she drew the flowers one by one from her lap
with
her delicate fingers, and twisted their slender s
d twisted their slender stalks together, while her fawn looked at her
with
his large eyes, and sometimes fondly rested has h
d at her, “Ah, mother!” at the same time dropping his bow and arrows,
with
which he was prepared to wound Psyche, “I can do
e winged his way to Olympus, he thought it were better to dwell below
with
so fair a mortal, than to abide above with fierce
were better to dwell below with so fair a mortal, than to abide above
with
fierce, tyrannical, cruel gods. As he flew upward
ght hand was pressed upon his lips; before him stood an altar crowned
with
fruits and flowers, the only offerings which he e
n reply, but he descended from his throne, and covered Cupid entirely
with
a veil. All this is an allegory. When Cupid consu
what was the wisest conduct he could pursue; and when he was covered
with
a veil, he only determined to hide his own plans.
but they were thrown into great affliction at the thoughts of parting
with
her. When the young girl was informed that she mu
nd, and asked his assistance to remove her. Zephyrus readily complied
with
Cupid’s request. He immediately flew away to the
nus stood his three sons, Morpheus, Phobetor, and Phantasmo. Zephyrus
with
a soft touch, drew back the black curtains of the
, and beheld Somnus in profound slumber. Zephyrus, fanning him gently
with
his wings, soon awaked him. “Cupid,” said Zephyru
e to come hither, and request you would have the goodness to go along
with
me to a high promontory, which overlooks the sea;
e sea. Somnus carried in his hand a leaden sceptre which was wreathed
with
poppies, and when he shook it over the head of Ps
the hour when he would return. One evening, as Psyche was conversing
with
Cupid, she said le him, “I have a favour to ask o
ostly spent in a sad and lonely way; if I could sometimes be indulged
with
the society of my sisters, I should be grateful t
s, and the ruby lips looked like a half opened flower. She was struck
with
admiration as she saw revealed to her this lovely
p; and, what should he behold but the blushing and affrighted Psyche,
with
a lamp in her hand, and a dagger at her feet.
ur wicked sisters — you I abandon.” Hearing this, Psyche, overwhelmed
with
shame and remorse, burst into tears, and wept bit
d happened to him, and she inquired why his fair shoulder was covered
with
the folds of that slight mantle which sometimes w
him, he told her the whole story, and she was more than ever provoked
with
Psyche, and was determined to punish her severely
ll the gods, and telling him that Psyche had been insolently compared
with
her, and moreover attempted to kill her son, dema
e overlooked all the country, and a beautiful country it was, covered
with
flocks, and pastures, and fields of wheat, and ol
wheat, and olive trees, and grape vines; and these were interspersed
with
cottages, and labourers reaping in harvest fields
aw the goddess. She was a tall venerable figure, her head was crowned
with
wheat sheaves, and a long robe in graceful folds
of harmony among themselves; I must therefore leave thee to be dealt
with
as thy persecutor wills. I pity, but I cannot rel
afflict thee; but she is my daughter-in-law. I cannot make a quarrel
with
her on your account. It would greatly offend her
scover what was the cause of her son’s illness. Psyche saw her depart
with
some little satisfaction. The beautiful eyes of V
le satisfaction. The beautiful eyes of Venus were just fixed upon her
with
a most vengeful expression. It seemed to the trem
che as if they aimed arrows at her, and would pierce her to the heart
with
the scorn and spite of her hatred, and she was re
the enormous task set before her, she observed the bam floor covered
with
innumerable ants. The ants instantly began the wo
called, “that some power, to me unknown, has thought fit to interfere
with
my commands. You have been assisted in the task I
in which was guarded by a dragon. Psyche took a vase in her hand, and
with
fear and trembling proceeded to the fountain; but
f it, when an eagle darted down from over her head, snatched the vase
with
his beak from her hand, flew to the fountain, and
th his beak from her hand, flew to the fountain, and having filled it
with
water, returned it to Psyche, who hastened with i
and having filled it with water, returned it to Psyche, who hastened
with
it to the queen of love. ——— One further trial wa
ing of security in every danger. The shades of the departed looked on
with
complacency; Cerberus licked her pretty feet; Pro
she had never seen; she longed to look at it, and to refresh herself
with
the delightful odour she fancied it might exhale,
sire of gods and men to sanction their union. Jupiter received Cupid
with
a gracious smile, and after he had heard his peti
ition, made some good natured objections to matching the sons of gods
with
the daughters of men; but Cupid declared that Psy
vereign will,) that they should be united. Venus was not much pleased
with
this decision, but she could not dispute the fiat
er introduced Psyche to all the gods and goddesses, and presented her
with
a cup of nectar with his own hand. “Receive,” sai
to all the gods and goddesses, and presented her with a cup of nectar
with
his own hand. “Receive,” said be, fair Psyche, th
was Cerberus, to whom Psyche gave a cake. Mother. He was a great dog
with
three heads, who barked at those who went into th
ttle palace on the Tiber, belonging to the king of Naples, is adorned
with
beautiful fresco paintings by Raphael . The wall
resco paintings by Raphael . The walls of the palace are embellished
with
a representation of the story of Cupid and Psyche
he dwelt herself near the delightful plain of Enna, which was covered
with
fragrant flowers. Ceres had a beautiful daughter,
loved excessively; this was Proserpine. Ceres often left her daughter
with
the young maidens her companions, while she made
ers and fountains. I have left them all, and chosen thee. Come, then,
with
me, and be my queen.” “Hear him not,” cried Cyane
, then, with me, and be my queen.” “Hear him not,” cried Cyane; “come
with
me; let us away. If you believe him, you will die
is arms, seated her beside him in the chariot, and striking the earth
with
his trident, they disappeared together. “They ar
Conversation: Ann and her Mother. Ann. I am not quite satisfied
with
this story, mother, of Proserpine. I should like
to a pillar of salt. Perhaps she was quite covered over, or encrusted
with
salt. Ann. But how could Cyane be changed to a f
ing her back to a world, where the violent and the wicked are mingled
with
the virtuous?” Ceres loved herself better than sh
he preferred to recover Proserpine rather than suffer her to be happy
with
Pluto, and with Jupiter’s leave descended to the
recover Proserpine rather than suffer her to be happy with Pluto, and
with
Jupiter’s leave descended to the world of ghosts.
hat she must lose her daughter, that Pluto consented she should dwell
with
her mother half of the year, and the rest of the
r mother half of the year, and the rest of the time she should remain
with
Pluto. Becubo’s son. While Ceres was makin
t one night she stopped at the door of a poor cottage, quite overcome
with
hunger. The woman of the cottage came to the door
nd I shall have none; and then what shall I do?” Ceres was very angry
with
the boy, though it does not appear that he was mo
to do what he could to relieve Pandion and his subjects; and he came
with
a sufficient army into Attica, and so effectually
of them. Pandion was very grateful to Tereus, and invited him to live
with
his family, while he should stay in Greece. Pandi
ce. Pandion had two amiable daughters, and Tereus was so well pleased
with
Progne, the eldest, that he asked her of her fath
ride’s apartment, fled in terror; for they perceived that the Furies,
with
their lighted torches were there, and that the sc
o be exposed to the rude gales of the sea; and if we should leave him
with
his nurse, we should not be happy away from him.
m kindly; but the old king wept because Tereus had not brought Progne
with
him. Tereus told him the reason why she staid beh
when Tereus said he had come to ask a favour of him — it was to part
with
Philomela for the space of a year — to suffer her
his head, as if to say “No,” when Tereus urged him to gratify Progne
with
her sister’s company. When Philomela saw her fath
o spare her, she entreated him herself. “Permit me,” she said, “to go
with
Tereus. You know Progne cannot come to us. Grant
weeps daily for you — weeps that you do not walk by his side, nor sit
with
him at his table. Go; but haste thee home again.”
ight persuade Philomela to suffer him to come to her prison, and stay
with
her when it pleased him. Poor Philomela, when she
an old woman, and she felt a strange alarm at her situation. Fatigued
with
her walk, and not knowing what was about to befal
ease me; if you do not convey me to my sister, these woods shall ring
with
my cries. Surely the just gods will not forsake m
ed the old woman to obey Philomela, and she hastened off to the queen
with
the embroidery. Progne received her favourably, a
by which it might be known. Progne knew the embroidery was hers, and
with
inexpressible indignation and sorrow, she learned
were already selecting kids for the sacrifices, weaving their thyrses
with
ivy, and forming garlands for their heads. Progne
clothe herself in deer skin, the attire of the Bacchantes, and to go
with
them into the woods. She designed, when they shou
in the forest, to direct them to the prison-house of her sister, and
with
their help to set her free. It was not difficult
ny tears. Progne entreated Philomela to cease from weeping, and to go
with
her to her own house. She next turned to the Bacc
hem both till they could reach her house; and the Bacchantes, touched
with
pity for the afflicted sisters, and more especial
? Mother. No; God gave it to the Hebrews, and they did not associate
with
the Greeks at that time. Besides, these stories r
ere not worse than the Hebrews in many respects. There was good mixed
with
evil in them both. Do you remember the history of
ought oxen and garlands unto the gates, and would have done sacrifice
with
the people.” But Paul and Barnabas told them, “We
at many doors, but were refused at all. One man said, “My friends are
with
me; I can admit no other guests;” a second answer
e who carried off his uncle’s daughter, as she was watering the flock
with
her two brothers at the fountain; and he was stro
had not attracted their notice. It was low, and its roof was covered
with
reeds and straw woven together. Beneath this humb
ittle, at the low door, and entered the cottage. A stout oaken bench,
with
a hard back to it, called a settle, was drawn tow
aid, “Nay; stay you a minute;” and she quickly found cushions stuffed
with
straw, which she put upon the bench. “These,” she
. A thick volume of smoke arose; she gently blowed the kindling coals
with
her breath, and a bright blaze soon dispersed the
to cook for supper. Having selected the best of these, she drew down
with
a long fork, a gammon of bacon which hung upon th
e mean lime sat before the fire and diverted themselves by conversing
with
Philemon, who talked of rains and droughts, of hi
y warmed, gave her guests each a bath for his feet, which were soiled
with
dust; and after they were cleaned, she wiped them
ere soiled with dust; and after they were cleaned, she wiped them dry
with
her own hands. She next spread soft flexible will
ead soft flexible willow branches on the floor, and covered them over
with
old garments, as a couch for the guests. This don
er it, and made the table stand even, and then she rubbed it all over
with
mint, which afforded a pleasant odour. Olives and
, that the welcome was better than the feast. Baucis and Philemon ate
with
their visiters; and greatly surprised they were,
hey were, when they saw the pitcher replenished, and the bowls filled
with
the very best wine, and running about the table f
eet toned. “They are not men,” said Philemon to Baucis, softly; “come
with
me;” and she followed him to the little yard of t
top; then they turned and looked down upon the valley. It was covered
with
water; its inhabitants were drowned, their houses
at neither she With widow’s tears may live to bury me, Nor weeping I,
with
withered arms, may bear My breathless Baucis to t
ed in his worship. But one day, as they stood at the gate discoursing
with
some strangers who had come thither, and were rel
of their cottage, old Philemon perceived his good dame to be covered
with
leaves, of tender green; and old Baucis saw his l
their feet and penetrated the ground; their bodies, suddenly enclosed
with
bark, assumed the form of a tree’s trunk, and an
as the climate was agreeable in Greece and in Italy, people could sit
with
open windows; but when the weather was disagreeab
which the rays of the sun never entered, and it was stained all over
with
the bipod of those she had wounded or killed. Whe
inerva, who was all goodness herself, could not converse without pain
with
so spiteful a being, though she sometimes employe
unning after Aglauria, presented it to her. They looked at each other
with
pleasure, and Herse blushed. At this moment, a co
hat of Envy, and, wherever she came, the very air seemed to be filled
with
her presence. Aglauria, half waked by the chillin
ing Herse to the altar of Hymen. Hymen stood by, and his torch burned
with
a clear, steady blaze. Her father and all her fri
y blaze. Her father and all her friends were present, and they smiled
with
complacency upon Mercury and Herse. At this sight
ss. At length Mercury’s patience was exhausted by her obstinacy, and,
with
a touch of his caduceus, he transformed her to a
tion, though they are different. A fiction must have some truth mixed
with
it, or we should not like it we call a story impo
e did Cecrops come from? Mother. From Egypt; and he brought a colony
with
him. That is, he brought men, women, and children
y his attributes? Mother. What we call his character. He was endowed
with
wings, was quick in flight, and was eloquent and
the hand of a god, or witch, or pretended prophet, it is a wand; and
with
it, fables say, the god, or witch, calls up absen
he could not do without it Mercury’s caduceus, when he touched people
with
it, made them wake, or fall asleep, just as he ch
and Minerva, still more to mitigate his misfortune, gave him a staff,
with
which he could walk every where as securely as th
so difficult a matter as it would be at this time, in our houses hung
with
mirrors. The Greeks had no glass; sometimes they
or his unsocial behaviour toward them, prayed the gods to torment him
with
a wish for something which he should never be abl
n. Those who refuse to enjoy what they have, often afflict themselves
with
longing for what they cannot get. This was the pu
pleasures which the young country girls offered him. Narcissus, weary
with
pursuing a brilliant butterfly, of the very large
ful milk-white bull, and began to eat grass where Europa was sporting
with
some young girls, her friends. They all thought t
ed this gentleness, and Europa sprang upon his back, and he swam away
with
her from Asia to the continent opposite, which wa
heifer stopped, and raising her head toward the sky, made it resound
with
her loud and continual lowings. After a while she
re to put on armour, to clothe himself in a lion’s skin, and to carry
with
him a lance and his bow and arrows. What was his
w at the dragon, which pierced its scaly coat, and he soon killed him
with
the sharp point of his lance. But Cadmus was now
oon counselled him how to proceed. She commanded him to sow the earth
with
the teeth of the dragon; and she informed him tha
streets, and to persuade people from distant cities to come and work
with
them, and dwell in the new city of Thebes, which
ous animal, mentioned only in fables. It is drawn like a great lizard
with
wings, having a serpent’s tail, terrible teeth, f
ving a serpent’s tail, terrible teeth, fiery eyes, and a body covered
with
scales, which swords and spears could not penetra
emele: and, fair of cheek, Agave, and Antinoe, the bride Of Aristeus,
with
the clustering locks; And Polydorus, born in towe
should know whether they really intended it, before we are displeased
with
them; and, even if they have injured or affronted
ld often boast that her nephew was one of the gods, and had his abode
with
Jupiter, at Olympus. Juno took upon herself to pu
he recognised in her one of the immortals; indeed he received mortals
with
seeming favour sometimes.
ith tail and bended ear he fawning soothes: But suffers not that they
with
backward step Repass. Whoe’er would issue from th
d issue from the gates Of Pluto strong, and stem Proserpina, For them
with
marking eye he lurks; on them Springs from his co
e, your brother Athamas inhabits a luxurious house, and is surrounded
with
delightful things. But envy not his happiness; hi
ddess, you shall be obeyed. Now, leave this forlorn place.” Satisfied
with
Tisiphone’s ready compliance with her wishes, Jun
eave this forlorn place.” Satisfied with Tisiphone’s ready compliance
with
her wishes, Juno returned to Olympus, and instant
When Athamas and Ino beheld their infernal visiter, they were struck
with
sudden horror, and tried to escape through an ope
fearful hissings, and the terrified couple stood motionless and pale
with
fear. Tisiphone soon roused them; she shook from
nd his children whelps. Impelled by his delirium, Athamas ran at them
with
blind fury, and instantly killed his infant son,
y, and instantly killed his infant son, Learchus. Ino, in her terror,
with
her other son, Milecerta, in her arras, fled from
g that he was rapidly leaving Naxos, entreated the mariners to return
with
him to the island, but they took no notice of his
, and her sails, cordage, masts, and oars, were instantly all covered
with
branches of ivy, and twisted about with vine tend
s, were instantly all covered with branches of ivy, and twisted about
with
vine tendrils. The god then rose at once to the s
acchus, after this transformation, held in his hand a staff, wreathed
with
ivy, called a thyrsus, and he was immediately sur
tigers, panthers, and leopards. The sordid, piratical sailors, struck
with
shame and terror, at the sight, plunged into the
king wine, and in other rural occupations, and many persons travelled
with
and assisted him in his benevolent enterprizes. I
ntes. They were accustomed to illuminate the woods, to hang the trees
with
lamps, and to dance, and sing hymns to Bacchus be
is head and fixed it upon the point of a thyrsus, and Agave ran about
with
it, shouting, and showing it to her companions. I
verend age, I will punish him.’” The remains of Pentheus were treated
with
respect, and Agave, restored to reason, bitterly
e, on the day of the feast. A car, on which a sort of throne, covered
with
leaves and branches, is placed, is drawn about by
have been written concerning poor Danæ, tossed about upon the billows
with
her child. But Neptune, who was the god of the se
ed her head, and caused her limbs to tremble, as she tried to keep up
with
the pace of Dictys. Aglauria looked at the strang
n those days learned: to throw the lance or spear, to shoot the arrow
with
dexterity, to dance, and run with great speed, to
lance or spear, to shoot the arrow with dexterity, to dance, and run
with
great speed, to wrestle, and drive a chariot, and
with great speed, to wrestle, and drive a chariot, and manage horses,
with
great skill. Every body admired and loved Perseus
a sent him a shield of transcendent brightness; Mercury furnished him
with
wings; and Vulcan gave him a sword. Being complet
tic coast of Africa. He soon reached the country of the Gorgons, and,
with
the assistance of some women almost as deformed a
he enraged king; “if thou delayest an instant, I will thrust thee out
with
my own hands.” Atlas did not wait to be obeyed, b
rora unbarred the gates of day, and roused him from his rest. He rose
with
renewed vigour, and pursued his way, like some mi
an. Milton calls them the “blue-haired” deities. Neptune was offended
with
Cassiope, and because she was a queen, laid her w
xandria. There was a temple to Jupiter and in it the figure of a ram,
with
large horns; and so he was sometimes called “horn
d to the sea monster, to appease the angry Neptune. Perseus heard her
with
tenderness and pity. She concluded by saying, “Th
sented to this proposal, and Perseus went back to Andromeda. Perseus,
with
all speed, then flew to Andromeda, and presently
sed into foaming billows by the monster, who dashed through the water
with
a terrific noise; but when he would have seized h
as formed. Cupid and Hymen lighted their torches, the palace was hung
with
garlands of flowers, and music and songs were hea
ful neighbours. I took the right way, through a path which was strown
with
men and animals that haft beep transformed into s
nished his brother. Perseus having restored his grandfather, departed
with
his bride for Seriphus. Perseus arrived in good t
l received by the people, as their king, Perseus got ready to return,
with
his mother and wife, to Argos; but he first resto
proper owners. On the shield of Minerva, when he gave it back to her,
with
solemn thanks, he laid the Medusa’s head as an of
ir is snakes, which sting and bite; and that her garments are stained
with
bleed, which she has drawn from innocent persons,
ne hand. If the hymeneal torch, which was lighted at marriages, burnt
with
a bright, clear light, it was a happy omen; a sig
at was an evil portent. It indicated that the married pair would meet
with
misfortunes. Ann. And, now, who was Lucifer? Mo
sometimes called the martial, or warlike maid, and she was often seen
with
a spear in her hand, a helmet on her head, and he
a long veil which she embroidered herself. The sisters were delighted
with
the honour she did them; they seated themselves a
untain Hippocrene, for our winged horse, Pegasus. He struck that spot
with
his foot, and I instantly pure and sparkling wate
es; they sung sweetly, but they were so vain as to match their voices
with
ours, and even to challenge us to a, trial with t
to match their voices with ours, and even to challenge us to a, trial
with
them. ‘Cease, goddesses of Thespia,’ said one of
dmonished those conceited women, never more to enter into competition
with
any but the children of earth. “And did they not
ant grove, promising to visit them soon again, and always to aid them
with
her inspirations. Apollo and the Python. O
lves in the tooling waves. Sometimes Apollo was described as dwelling
with
the gods upon Olympus, with a lyre in his hand, a
ometimes Apollo was described as dwelling with the gods upon Olympus,
with
a lyre in his hand, and sometimes surrounded by t
sometimes surrounded by the Muses on Mount Parnassus. At other times,
with
a bow and arrow, and a quiver at his back, he was
ther because they belong to one another, that is, they are associated
with
one another. You have seen the objects you speak
ia. They said that the tripod on which this priestess sat was covered
with
the skin of the Python. And they celebrated the d
e Pythian. Ann. What was a tripod? Mother. It was sometimes a stool
with
three feet. The Greeks were very fond of tripods;
re sometimes used to burn perfumes, or to set lamps upon. Here is one
with
an antique lamp on it. There was a street at Athe
nd was unarmed; but in almost all fables, he is represented as a boy,
with
a bow and arrow in his hands, and a quiver at his
ing from a delicious slumber, Cupid recollected his late conversation
with
Apollo, and drawing from his quiver two arrows, h
n with Apollo, and drawing from his quiver two arrows, he pointed one
with
gold, and the other with lead. The person struck
g from his quiver two arrows, he pointed one with gold, and the other
with
lead. The person struck by the golden-tipped arro
s Apollo saw her, he thought her very beautiful, and he looked at her
with
admiration; but she felt an extreme dislike to hi
ence pleased Daphne; she would not listen to him, though he urged her
with
tender entreaties. “Stay, lovely Daphne,” he excl
fawn, she hurried from the soft, tender voice of Apollo, and the god,
with
more than mortal swiftness, pursued her. He overt
ed arms branched to slender boughs, and her graceful head was covered
with
dark green leaves. Apollo beheld the metamorphosi
y favourite tree. My temples, my lute, and my quiver shall be adorned
with
thy leaves, and in ages to come, thou shalt encir
of the poet and the warrior. Fame shall crown their triumphant heads,
with
garlands plucked from thy branches. Time and age
now more admired than ever. As, in ancient times, poets were crowned
with
laurels, to show that their genius was known and
ecian History,10 which will teach you many important truths connected
with
the Greeks. Adventures of Io The Greeks pe
visit to her father, and instantly descended from Olympus to converse
with
her. Io knew that her celestial mistress had stri
den the young women who served at her altars to hold any conversation
with
her husband, and she fled from the sire of the go
onversation with her husband, and she fled from the sire of the gods,
with
the speed of an arrow from the bow. Io was in Arc
ud of thick darkness, which suddenly covered her at noonday. Overcome
with
fright, at this strange appearance, Io uttered pi
in her return from her paternal home, and thus stopped, she listened
with
trembling to her divine admirer. At this moment,
of her youthful sports, she perceived her father, and approached him
with
familiarity. Inachus was attracted by the gentlen
cking a handful of grass, offered it to her, while he bound her horns
with
a garland of flowers. The heifer seemed grateful,
lowers. The heifer seemed grateful, and licked the hand of her father
with
her large rough tongue. Io longed to communicate
th fell upon the expedient of tracing the story of her metamorphosis,
with
her foot, upon the sand. Inachus was surprised an
ther: he disguised himself in the habit of a shepherd, and took along
with
him a small number of goats. When he was near the
perceived that he had almost lulled Argus to sleep; he next touched,
with
the caduceus, those of the hundred eyes which rem
he drew forth a cemetery which he had concealed under his cloak, and
with
one blow severed his head from his body. Juno was
lm, knelt down, and raising her head toward heaven, implored Jupiter,
with
her loud and continual lowing, to take pity on he
ry same. Go to the palace of the sun; the god of day will receive you
with
tenderness, I am sure; he will comfort you. The t
e son of Latona. Apollo perceived the youthful Phæton, as he advanced
with
his hands before his eyes, shading them from the
tuous are only taught from their own experience, expostulated no more
with
Phæton, but conducted him to the car. The car of
y spirit of light. The vigilant Aurora appeared at the same time, and
with
rosy fingers unbarred the shining portals of the
ns. Phæton ascended the chariot, and the winged coursers rushed forth
with
impetuosity, dividing the clouds which lay beneat
ometimes mounting to the fixed stars, and sometimes whirling the car,
with
its terrified conductor, from pole to pole. Phæto
re to the earth; the forests on the mountain tops flamed; Etna burned
with
new fury; the snows of Rhodope melted; the ice of
sisters of Phæton discovered his monument, and wept over his remains
with
exceeding bitterness. That the afflicted sisters
Apollo to reascend his glorious car, and to cheer the earth mice mere
with
the smiles of the blessed sun. ——— Hours, Days,
Haste, Thebans,” said she, “to the worship of Latona; bind your brows
with
laurels, and bum incense on the altars of her chi
to pay them homage.” The people readily obeyed. Crowning their heads
with
the ever-verdant foliage which Apollo had consecr
seven blooming maids. Compare the desert of Latona and her children,
with
the merits of Niobe and hers.” Such was the eloqu
seen darts; and while the youngest of them yet lived, she covered her
with
her robe, entreating with bitter cries, that one
youngest of them yet lived, she covered her with her robe, entreating
with
bitter cries, that one of her offspring might be
purchase bullocks; and as I neither knew the road, nor was acquainted
with
the language of the people with whom I was to tra
her knew the road, nor was acquainted with the language of the people
with
whom I was to transact this business, I engaged a
d a native of the country to be my guide. “During our journey, we met
with
nothing extraordinary; but a few days after our a
of which grew a great quantity of rushes, and the surface was covered
with
abundance of those aquatic plants which float on
ough the fields, and the grass was deprived of its verdure. Oppressed
with
heat, and parched with thirst, Latona with joy pe
e grass was deprived of its verdure. Oppressed with heat, and parched
with
thirst, Latona with joy perceived this lake, then
of its verdure. Oppressed with heat, and parched with thirst, Latona
with
joy perceived this lake, then pure and transparen
ilized and even among the barbarous nations of to-day. What is virtue
with
one is vice with the other, as beauty and uglines
mong the barbarous nations of to-day. What is virtue with one is vice
with
the other, as beauty and ugliness of form or feat
and ugliness of form or feature, being relative terms, are opposites
with
many different peoples. Since the Greeks and Roma
lous mixing and mingling brooded the god Chaos, who shared his throne
with
Nox, the goddess of night. From this union the in
housand dialects. The same authority follows the Agglutinative period
with
one “represented everywhere by the same character
ical laws by giving to inanimate objects like passions and sentiments
with
himself. When the tempest rages, and the crashing
the names of the Greek heroes and gods show a general correspondence
with
the Sanskrit appellations of physical things, it
plants, inanimate objects, and the most abstract phenomena as persons
with
human parts and passions.” Every religion antedat
d “myth,” which may be termed a story whose origin can never be known
with
certainty. To most people it has the same signifi
r Jason had slain the dragon which guarded the golden fleece, he fled
with
Medea, the beautiful young sorceress, and daughte
ea, the beautiful young sorceress, and daughter of Æetes, who pursued
with
great energy, for Medea had taken with her the mo
daughter of Æetes, who pursued with great energy, for Medea had taken
with
her the most precious treasure of the king, his o
hanged himself into the form of a bull and rushed upon his antagonist
with
lowered horns, intending to hurl him aside. Hercu
s held was not wetted, and that part remained vulnerable. He was shot
with
an arrow in the heel by Paris, at the siege of Tr
led by a boar, and turned by Venus into an anemone. “Even as the sun
with
purple-colored face Had ta’en his last leave of t
Adversity, see Echidna. Æ′acus [Æacus], one of the judges of hell,
with
Minos and Rhadamanthus. See Eacus. Æcas′tor [Æca
es], a king of Colchis, and father of Medea. Æge′on [Ægeon], a giant
with
fifty heads and one hundred hands, who was impris
crest the Gorgon’s head they place, With eyes that roll in death, and
with
distorted face.” Pope. Æ′gle [Ægle]. The faire
he few great captains who escaped the destruction of Troy. He behaved
with
great valor during the siege, encountering Diomed
s became king. “His back, or rather burthen, showed As if it stooped
with
its load; For as Æneas bore his sire Upon his sho
hat Pluto became jealous of him, and he requested Jupiter to kill him
with
a thunderbolt. To revenge his son’s death Apollo
ollo slew the Cyclops who had forged the thunderbolt. By his marriage
with
Epione he had two sons, Machaon and Podalirus, bo
e shows him seated on a throne of gold and ivory. His head is crowned
with
rays, and he wears a long beard. A knotty stick i
ars a long beard. A knotty stick is in one hand, and a staff entwined
with
a serpent is in the other, while a dog lies at hi
mous Helen, daughter of Tyndarus, king of Sparta; and when she eloped
with
Paris, Agamemnon was appointed leader of the Gree
grander altars were built. Some were of marble and brass, ornamented
with
carvings and bas-reliefs, and the corners with mo
and brass, ornamented with carvings and bas-reliefs, and the corners
with
models of the heads of animals. They varied in he
re made hollow to retain the blood of the victims. Some were provided
with
a kind of dish, into which frankincense was throw
l the head of each family led an animal, usually a pig or ram, decked
with
oak boughs, round his grounds, and offered milk a
fter harvest there was another festival, at which Ceres was presented
with
the first-fruits of the season. See Ceres. Amber
en from heaven in answer to the prayer of Numa Pompilius. It was kept
with
the greatest care, as it was prophesied that the
e of a dolphin. His name of Delphicus was derived from his connection
with
the splendid Temple at Delphi, where he uttered t
is usually represented as a handsome young man without beard, crowned
with
laurel, and having in one hand a bow, and in the
ged Minerva to a spinning contest, but Minerva struck her on the head
with
a spindle, and turned her into a spider. “…
us to get out of the Labyrinth by means of a clew of thread, she fled
with
him to Naxos, where he ungratefully deserted her;
but that all who were defeated should be slain. Hippomenes, however,
with
the aid of Venus, was successful. That goddess ga
ow Morocco, in Africa. He was also a great astronomer. He is depicted
with
the globe on his back, his name signifying great
the Phœnicians. Ba′al-Pe′or [Baal-Peor], a Moabitish god, associated
with
licentiousness and obscenity. The modern name is
symbol of liberty. The god of wine is usually represented as crowned
with
vine and ivy leaves. In his left hand is a thyrsu
kind of javelin, having a fir cone for the head, and being encircled
with
ivy or vine. His chariot is drawn by lions, tiger
ers, or panthers. “Jolly Bacchus, god of pleasure, Charmed the world
with
drink and dances.” T. Parnell, 1700. Ba′lios [
24th March was called Bellona’s Day, when her votaries cut themselves
with
knives and drank the blood of the sacrifice. “In
“The bountiful goddess,” whose festival was celebrated by the Romans
with
much magnificence. See Ceres. Bo′nus Even′tus [B
g, see Pollux. Brah′ma [Brahma]. The great Indian deity, represented
with
four heads looking to the four quarters of the gl
.” Ovid. C Cab′iri [Cab′iri]. The mysterious rites connected
with
the worship of these deities were so obscene that
onqueror of fire. Cap′is [Capis] or Cap′ula [Capula]. A peculiar cup
with
ears, used in drinking the health of the deities.
ia [Cassiopeia]. The Ethiopian queen who set her beauty in comparison
with
that of the Nereides, who thereupon chained her t
twin brother of Pollux, noted for his skill in horsemanship. He went
with
Jason in quest of the Golden Fleece. Cau′ther [C
Let all the hinds bend low at Ceres’ shrine, Mix honey sweet for her
with
milk and mellow wine, Thrice lead the victim the
one Of Chaos, and his dark pavilion spread Wide on the wasteful deep;
with
him enthroned Sat sable-vested Night, eldest of a
ian Fields. “Charon’s toll” was a coin put into the hands of the dead
with
which to pay the grim ferryman. “From the dark m
the grim ferryman. “From the dark mansions of the dead, Where Charon
with
his lazy boat Ferries o’er Lethe’s sedgy moat.”
mit fire. … “ And on the craggy top Chimera dwells,
with
lion’s face and mane, A goat’s rough body and a s
ndary king of Africa, who disliked women, but ultimately fell in love
with
a “beggar-maid,” as mentioned in Romeo and Juliet
e son of Jupiter and Venus. He is represented as a naked, winged boy,
with
a bow and arrows, and a torch. When he grew up to
crown, to denote that she was the first to protect castles and walls
with
towers. “Nor Cybele with half so kind an eye Sur
was the first to protect castles and walls with towers. “Nor Cybele
with
half so kind an eye Surveyed her sons and daughte
names as Arges, Brontes, and Steropes. “Meantime, the Cyclop raging
with
his wound, Spreads his wide arms, and searches ro
, one of Castor’s horses. The color is mentioned as being coal-black,
with
white legs and tail. See Cillaros. Cyl′lo [Cyllo
crime they were condemned to the task of forever trying to draw water
with
vessels without any bottoms. See Hypermnestra. D
the life and support of plants. He was depicted as an old man covered
with
moss, and was said to live underground. He is som
when Æneas was shipwrecked on the neighboring coast she received him
with
every kindness, and at last fell in love with him
coast she received him with every kindness, and at last fell in love
with
him. But Æneas did not reciprocate her affections
where she was worshiped. “Nor Dindymene, nor her priest possest, Can
with
their sounding cymbals shake the breast Like furi
rests, to whom their votaries offered oil, milk, and honey. “Flushed
with
resistless charms he fired to love Each nymph and
], one of Actæon’s hounds. Ech′o [Echo] was a nymph who fell in love
with
Narcissus. But when he languished and died she pi
as the shield of Minerva. It obtained its name because it was covered
with
the skin of the goat Amalthæa, which nourished Ju
h′ial′tes [Ephialtes]. A giant who lost his right eye in an encounter
with
Hercules, and the left eye was destroyed by Apoll
phs and complaints of lovers, and is generally represented as crowned
with
roses and myrtle, and holding a lyre in her hand.
the work-woman, and was given to the goddess because she was credited
with
having invented spinning and weaving. Eric′theus
means Disturber of the Mind. Erisich′thon [Erisichthon] was punished
with
perpetual hunger because he defiled the groves of
ff; Lachesis, who turned the spindle; and Atropos, who cut the thread
with
the fatal shears. Faun. A rural divinity, half m
ancient goddesses. She is usually represented as standing on a wheel,
with
a bandage over her eyes, and holding a cornucopia
ucopia. Fraud, one of the evil deities, was represented as a goddess
with
a human face and a serpent’s body, and at the end
e). Gal′li [Galli] were priests of Cybele who used to cut their arms
with
knives when they sacrificed, and acted so like ma
ed every one they looked at. Instead of hair their heads were covered
with
vipers. Perseus conquered them, and cut off the h
r cheerfulness. They are generally depicted as three cheerful maidens
with
hands joined, and either nude or only wearing tra
a being that kindnesses, as personified by the Graces, should be done
with
sincerity and candor, and without disguise. They
tures, living in filth, and poisoning everything they came in contact
with
. “Such fiends to scourge mankind, so fierce, so
so fell, Heaven never summoned from the depth of hell. A virgin face,
with
wings and hookèd claws, Death in their eyes, and
as Diana. She was a moon-goddess, and is generally represented in art
with
three bodies, standing back to back, a torch, a s
d Pollux. She became the wife of Menelaus, king of Sparta, but eloped
with
Paris, and thus caused the Trojan War. After the
he marshes of Lerna. Third, To bring to Eurystheus the Arcadian Stag
with
the golden horns and brazen hoofs. Fourth, To br
sfully accomplished, and, besides, he assisted the gods in their wars
with
the giants. Several other wonderful feats are men
by Pyrrhus, the son of Achilles. He′ro [Hero]. A priestess of Venus,
with
whom Leander was so enamored that he swam across
s a boy greatly loved by Apollo; but he was accidentally slain by him
with
a quoit. Apollo caused to spring from his blood t
Atlas and Æthra, and they formed a constellation which, when it rises
with
the sun, threatens rain. Hy′dra [Hydra]. A monst
rion]. Son of Cœlus and Terra. The model of manly beauty, synonymous
with
Apollo. The personification of the sun. “So exce
s [Iblees]. The Arabian Satan. Ic′arus [Icarus], son of Dædalus, who
with
his father made themselves wings with which to fl
s [Icarus], son of Dædalus, who with his father made themselves wings
with
which to fly from Crete to escape the resentment
on of Iphicles, assisted Hercules in conquering the Hydra, by burning
with
hot irons the place where the heads were cut off;
Jupiter cast him into hell, and had him bound to a wheel, surrounded
with
serpents, which is forever turning over a river o
a river of fire. “The powers of vengeance, while they hear, Touched
with
compassion, drop a tear; Ixion’s rapid wheel is b
presided over highways, gates, and locks, and is usually represented
with
two faces, because he was acquainted with the pas
and is usually represented with two faces, because he was acquainted
with
the past and the future; or, according to others,
Golden Fleece from Colchis (see Argonauts). He went in the ship Argo
with
forty-nine companions, the flower of Greek youth.
rgonauts seemed certain; but Medea, the king’s daughter, fell in love
with
Jason, and with the help of charms which she gave
certain; but Medea, the king’s daughter, fell in love with Jason, and
with
the help of charms which she gave him he overcame
ddess is generally represented riding in a chariot drawn by peacocks,
with
a diadem on her head, and a scepter in her hand.
uite young Jupiter rescued his father from the Titans; and afterward,
with
the help of Hercules, defeated the giants, the so
ns of earth, when they made war against heaven. Jupiter was worshiped
with
great solemnity under various names by most of th
Phaeton. Laoc′oon [Laocoon]. One of the priests of Apollo, who was,
with
his two sons, strangled to death by serpents, bec
don [Laomedon], son of Ilus, a Trojan king. He was famous for having,
with
the assistance of Apollo and Neptune, built the w
children were called Lapithæ, and they are notorious for their fight
with
the centaurs at the nuptial feast of Perithous an
ed souls. Milton, in his “Ode to the Nativity,” says — “Lemures moan
with
midnight plaint.” They are sometimes referred to
-sightedness. Lyre. This musical instrument is constantly associated
with
the doings of the ancient deities. Amphion built
in a similar way. Hercules broke the head of Linus, his music-master,
with
the lyre he was learning to use; and Orpheus char
savage beasts, and even the Harpies and gods of the infernal regions,
with
the enchanting music of the stringed lyre. See Me
he monstrous sight, A stony image in eternal night.” Pope. “Medusa
with
Gorgonian terror guards The ford.” Milton. “Re
A Spartan king, brother of Agamemnon. The elopement of his wife Helen
with
Paris was the cause of the siege of Troy. See Hel
thieves. He is the supposed inventor of the lyre, which he exchanged
with
Apollo for the Caduceus. There was also an Egypti
n Egyptian Mercury under the name of Thoth, or Thaut, who is credited
with
having taught the Egyptians geometry and hierogly
cury. In art he is usually represented as having on a winged cap, and
with
wings on his heels. “And there, without the powe
[Milo], a celebrated Croton athlete, who is said to have felled an ox
with
his fist, and to have eaten the beast in one day.
ist, and to have eaten the beast in one day. His statue is often seen
with
one hand in the rift of a tree trunk, out of whic
resented in statues and pictures as wearing a golden helmet encircled
with
an olive branch, and a breastplate. In her right
arries a lance, and by her side is the famous ægis or shield, covered
with
the skin of Amalthæa, the goat which nourished Ju
ithras]. A Persian divinity, the ruler of the universe, corresponding
with
the Roman Sol. Mnemos′yne [Mnemosyne]. Mother of
ought to cherish most dearly. “First Moloch, horrid king, besmeared
with
blood Of human sacrifice, and parents’ tears, Tho
lding an image of Folly in one hand, and raising a mask from his face
with
the other. He is also described as the god of mir
isus and the Naiad Liriope, was a beautiful youth, who was so pleased
with
the reflection of himself which he saw in the pla
astrond]. The Scandinavian place of eternal punishment, corresponding
with
Hades. Na′tio [Natio]. A Roman goddess who took
traveling about the earth in search of wickedness, which she punished
with
the greatest severity. She is referred to by some
of Saturn and Cybele, and brother to Jupiter and Pluto. He quarreled
with
Jupiter because he did not consider that the domi
nd he was banished from the celestial regions, after having conspired
with
Pluto to dethrone Jupiter. Neptune was married to
surrounded by Tritons and sea-nymphs. He holds in his hand a trident,
with
which he rules the waves. Though a marine deity,
ean; and the two functions of the god are portrayed in the sea horses
with
which his chariot is drawn, the fore-half of the
and the daughters (except Chloris) by Diana. Niobe, being overwhelmed
with
grief, escaped further trouble by being turned in
ads, and sea-nymphs or Nereids, though the former are associated also
with
fountains and rivers. The Dryads were forest-nymp
n sylvan scenery that even Mercury (who dwelt on Olympus) was charmed
with
the spot. Ointment, see Phaon. Ole′nus [Olenus]
were several other smaller mountains of the same name. “High heaven
with
trembling the dread signal took, And all Olympus
sman for three years for the murder of Iphitus. Hercules fell in love
with
her, and led an effeminate life in her society, w
te-rod, see Caduceus. “Eyes ... more wakeful than to drowse, Charmed
with
Arcadian pipe — the pastoral reed Of Hermes or hi
fied labor, and is represented as a comely matron, distributing gifts
with
her right hand, and holding in her left hand a lo
died. Orpheus went down to Hades to claim her, and played so sweetly
with
his lute that Pluto allowed Eurydice to return to
etly with his lute that Pluto allowed Eurydice to return to the earth
with
Orpheus, but on condition that he did not look be
red from his sight, instantly and forever. “Orpheus’ lute was strung
with
poets’ sinews.” Shakespeare. Osi′ris [Osiris].
Liber loves the wine, And Pales loves the straw-built shed, Warm
with
the breath of kine.” Macaulay. “Great Pales he
ium]. A famous statue of the goddess Pallas (Minerva). She is sitting
with
a spear in her right hand, and in her left a dist
form in which we find him depicted, namely, a horned, long-eared man,
with
the lower half of the body like a goat. He is gen
s “the all-gifted.” “More lovely than Pandora, whom the gods Endowed
with
all their gifts.” Milton. Panthe′on [Pantheon]
style of architecture, mostly of marble; while its walls were covered
with
engraved brass and silver. Its magnificence induc
trangled as soon as he was born; but the slave who had been entrusted
with
this mission took the child to Mount Ida, and lef
erseus. His abode was on Mount Helicon, where, by striking the ground
with
his hoof, he caused water to spring forth, which
l of Dorset. “To turn and wind a fiery Pegasus, And witch the world
with
noble horsemanship.” Shakespeare. Pe′leus [Pel
e skies, Heaved on Olympus tottering Ossa stood; On Ossa, Pelion nods
with
all his wood.” Pope. Pe′lops [Pelops], son of
e him invisible. Pallas lent him her shield, and Mercury supplied him
with
wings. He made a speedy conquest of the Gorgons,
He made a speedy conquest of the Gorgons, and cut off Medusa’s head,
with
which he flew through the air, and from the blood
heaven and earth, that Jove, to stop the destruction, killed Phaeton
with
a thunderbolt. “Now Phaeton, by lofty hopes poss
hunderbolt. “Now Phaeton, by lofty hopes possessed, The burning seat
with
youthful vigor pressed.” “The breathless Phaeto
burning seat with youthful vigor pressed.” “The breathless Phaeton,
with
flaming hair, Shot from the chariot like a fallin
an of Mitylene, in Lesbos, who received from Venus a box of ointment,
with
which, when he anointed himself, he grew so beaut
es to go and assist at the siege. He appears to have used the weapons
with
great dexterity and with wonderful effect, for Pa
e siege. He appears to have used the weapons with great dexterity and
with
wonderful effect, for Paris was among the heroes
ers… … Fierce Phlegethon, Whose waves of torrent fire inflame
with
rage.” Milton. Phle′gon [Phlegon] (burning), o
of Apollo at Delphi, he was sent to Hades, and there was made to sit
with
a huge stone suspended over his head, ready to be
us for the quarrel between the drunken Centaurs and the Lapithæ, who,
with
the help of Theseus, Pirithous, and Hercules, att
caped by the ingenuity of Ulysses, who destroyed Polyphemus’s one eye
with
a fire-brand. “Charybdis barks and Polyphemus ro
d father of Deucalion. He presumed to make clay men, and animate them
with
fire which he had stolen from heaven. This so dis
and husband of Electra; famous on account of his faithful friendship
with
Orestes. “
four-sided. Quad′rifrons [Quadrifrons]. Janus was sometimes depicted
with
four faces instead of the usual two, and he was t
tulus, a shepherd, who brought them up. Remus was killed in a quarrel
with
his brother, and Romulus became the first King of
a procession of musicians. The priest, clothed in white, was crowned
with
a wreath made of the leaves of the tree which was
sacrifice was offered. The victim had its horns gilt, and was adorned
with
a chaplet similar to that of the priest, and was
orned with a chaplet similar to that of the priest, and was decorated
with
bright-colored ribbons. The priest then said, “Wh
was burning on the altar. Then, turning to the east, the priest drew
with
his knife a crooked line along the back of the be
prognosticated. The carcase was then divided, and the thighs, covered
with
fat, were put in the fire, and the rest of the an
f the animal was cut up, cooked, and eaten. This feast was celebrated
with
dancing, music, and hymns, in praise of the god i
esbos, who flourished in the seventh century b.c. Her only connection
with
the goddesses of the time is that the Greeks call
essel, and carry them to the bottom of the sea. An alternative danger
with
the whirlpool, Charybdis, which threatened destru
represented as a fat, drunken old man, riding on an ass, and crowned
with
flowers. “And there two Satyrs on the ground, St
n nearing their abode, Ulysses had the ears of his companions stopped
with
wax, and had himself tied to the mast of his ship
gh hill he leaves a huge round stone, The huge round stone, resulting
with
a bound Thunders impetuous down, and smokes along
ect, and as the evening of his existence sets in, he supports himself
with
a stick. When the Sphinx found her riddle solved
les and Thetis. “To seal his sacred vow by Styx he swore: — The lake
with
liquid pitch, — the dreary shore.” Dryden. “..
lus. In a lake, whose waters approached to his lips, he stood burning
with
thirst, without the power to drink. Whenever he i
hell resound. E’en in the circling flood refreshment craves And pines
with
thirst amidst a sea of waves.” “... And
notaur, conquered the Amazons and married their Queen. “Breasts that
with
sympathizing ardor glowed, And holy friendship su
hose awful hand Disperses thunder on the seas and land, Disposing all
with
absolute command.” Virgil. “The eternal Thunde
heaven’s expanse like one black ceiling spread; Sudden the Thunderer,
with
flashing ray, Bursts through the darkness and let
staff carried by Dionysus and his attendants. It was usually wreathed
with
ivy and topped by a pine-cone. See Bacchus. Tide
Janus. Typhœ′us [Typhœus], see Typhon. Ty′phon [Typhon]. A monster
with
a hundred heads who made war against the gods, bu
s′ses [Ulysses]. A noted king of Ithaca, whose exploits in connection
with
the Trojan war, and his adventures on his return
s he escaped their allurements by stopping the ears of his companions
with
wax, and fastening himself to the mast of his shi
ious. For as I passed by, and beheld your devotions, I found an altar
with
this inscription, to the unknown god. Whom theref
ing that he is Lord of heaven and earth, dwelleth not in temples made
with
hands; neither is worshiped with men’s hands, as
earth, dwelleth not in temples made with hands; neither is worshiped
with
men’s hands, as though he needed anything, seeing
ried to the abode of the gods on Olympus, where they were all charmed
with
her extreme beauty. Vulcan married her, but she p
one, Cupid, and Anteros. After this she left Olympus and fell in love
with
Adonis, a beautiful youth, who was killed when hu
the fairest,” Paris adjudged the apple to Venus, and she inspired him
with
love for Helen, wife of Menelaus, king of Sparta.
d walk on the water and in the air. The god of silence (corresponding
with
the classic Harpocrates). Virtue. A goddess wors
of heaven; he was nine days falling, and at last dropped into Lemnos
with
such violence that he broke his leg, and was lame
devil, generally represented as a terrible monster of a green color,
with
flaming eyes. Yg′dra′sil [Ygdrasil]. The famous
arm and grace the infant year.” John Hughes, 1700. Ze′tes [Zetes],
with
his brother Calais, drove the Harpies from Thrace
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