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1 (1842) Heathen mythology
the subject is in itself so interesting, and so intimately connected with all that is most fascinating to our remembrances,
with all that is most fascinating to our remembrances, and so blended with all that reminds us of departed greatness, that i
of society, from the patrician to the peasant, must have been imbued with feelings which, while they believed them to be re
lieving eyes. Every forest, to the mind’s eye of a Greek, was haunted with superior intelligences. Every stream had its pres
e may be worships much worse as well as better. “Imagine the feelings with which an ancient believer must have gone by the o
the Eumenides, or the fountain where Proserpine vanished under ground with Pluto; or the laurelled mountain Parnassus, on th
al believer, when he went to study theology and philosophy at Delphi: with what feelings must he not have passed along the w
th as from one world to another.” G. Moir Bussey has also observed, with much elegance and feeling: — “The Mythology of th
by its marvels in childhood; and in manhood we ponder over it, if not with the same rapturous delight as formerly, yet at le
it, if not with the same rapturous delight as formerly, yet at least with such a sense of pleasure as that inspired by the
from our reveries on this most charming of subjects: we will conclude with the words of Barry Cornwall — “Oh! ye delicious
ious fables, where the wave,     And wood, were peopled; and the air, with things So lovely — why, ah! why has science grave
the American people, must be ascribed to the same source. It has been with many an endeavour to trace, in the mythologies of
stories of our own faith; and they assert that, in many of the fables with which we are familiar, are to be traced the types
whose works are either founded on these actual adventures, or abound with allusions to them, and without the knowledge of w
m any more than to modern writers, since the works of the latter teem with images drawn from classical subjects. Nor indeed
is to be wondered at, when we consider the various subjects connected with fable; and in this view of our subject we are bor
ensorious temper, never cease to rail against the delightful fictions with which Homer and Hesiod, and their poetical imitat
a shepherd sound his reed on the summit of a mountain, it is Pan, who with his pastoral pipe returns the amorous lay.‌ “Whe
hen the sportsman’s horn rouses the attentive ear, it is Diana, armed with her bow and quiver, and more nimble than the stag
ight through the world; the stars are so many divinities, who measure with their golden beams the regular progress of time;
e young and beautiful Hebe. In the middle of the great circle shines, with distinguished lustre, the unrivalled beauty of Ve
h distinguished lustre, the unrivalled beauty of Venus, alone adorned with a splendid girdle in which the Graces for ever pl
cient poets, this appears apt and conspicuous to me; whether ravished with a veneration for antiquity, or because I find suc
ion for antiquity, or because I find such coherence in the similitude with the things signified, in the very texture of the
ntions of men of different ages, and who writ to different ends; some with a view to the nature of things and others to civi
late, they must be calculated for other uses. What has a great weight with me is, that many of these fables seem not to be i
disturbed the rest. For hot and cold were in one body fix’d; And soft with hard, and light with heavy mix’d.     But God, or
or hot and cold were in one body fix’d; And soft with hard, and light with heavy mix’d.     But God, or Nature, while they t
ortions might be found, He moulded earth into a spacious round: Then, with a breath, he gave the winds to blew; And bade the
eal regions bind, Five, correspondent, are to earth assigned: The sun with rays, directly darting down, Fires all beneath, a
all the dark and thick clouds, and then formed the zodiac, glittering with stars above his head. Insérer image anonyme_heath
s own and Rhea’s son like measure found ………………………………………………… —— Or who with Saturn old Fled over Adria to the Hesperian field
favour of Saturn, who delivered them all from their confinement; but with the condition that whatever children might be bor
by the Corybantes, or warrior priests, who, making a deafening noise with their drums and cymbals, prevented for a period t
and of looking into the future. From this cause, Janus is represented with a double face. The time which Saturn passed on ea
was first; when man yet new, No rule but uncorrupted reason knew, And with a native bent did good pursue! Unforced by punish
ss of the plough, And unprovoked did fruitful stores allow; ‌Content with food, which nature freely bred, On wildings and o
ook place in December. All work was stayed, friend interchanged gifts with friend, the preparations for war and the executio
existed in ancient days. Janus was represented supported by a staff, with a key in his hand, as he was believed to be the i
while in his hand he carries a harp. In later times he is represented with a scythe. “Unfathomable sea! whose waves are yea
s are years;     Ocean of Time, whose waters of deep woe Are brackish with the salt of human tears;     Thou shoreless flood
forth on thee,     Unfathomable sea?” Shelley. With his scythe and with his wings, our eyes are familiar, as, to the pres
ry day Brings its grey hair, or bears a leaf away From the full glory with which life is crowned, Ere youth becomes a shade,
destroys all, and he threw them from his stomach because time returns with the years and days; and this part of the fable is
o the ancient Vesta, to distinguish her from her daughter Vesta, who, with her mother, is also called Cybele. But the Deity
me enamoured of a shepherd, who repulsed her affection, being in love with a mortal nymph; and rather than submit to the tyr
, this Deity is found, though under various names. She is represented with keys in her hand, her head crowned with rising tu
ous names. She is represented with keys in her hand, her head crowned with rising turrets, and sometimes with the leaves ‌of
keys in her hand, her head crowned with rising turrets, and sometimes with the leaves ‌of an oak. She is also seen with many
g turrets, and sometimes with the leaves ‌of an oak. She is also seen with many breasts, to intimate that the earth gives al
were placed in a large hole under the earth, where a bed was placed, with a little bread, wine, ‌oil, and a lighted lamp: t
be great, Life is so beautiful I cannot die; And earth seems smiling with intenser light, And flowers give forth an odour e
he a thick and frightful atmosphere, Drawn from my sighs and dampened with my tears!     Priest. The Gods demand their victi
ome.     Vestal, (clasping him). I will not quit thee; Thou art a man with human sympathies; Madness will touch my brain; I
ymphs of mount Ida, to whom Cybele had confided her son, educated him with great care; but his cries being likely to call th
tention of Saturn and Titan, the priests invented a dance accompanied with noise, called the Dactyl, in which they interchan
lenty. As Jupiter emerged from infancy, we have seen he had to strive with the Titans, who disputed with him the right to re
infancy, we have seen he had to strive with the Titans, who disputed with him the right to reign in Heaven. The first of th
Vulcan, rose; And to the fight the young Apollo sped, Glittering afar with bows and arrows dread,     Who bathing in Castal
eck his native isle.” Horace. The Gods at first defended themselves with great courage, but at the appearance of the hundr
ame; And now the lightnings from Olympus flame. The earth wide blazes with the fires of Jove, Nor the flash spares the verdu
nt they sat upon, Couches of rugged stone and slaty ridge, Stubborned with iron. Cœus and Gyges and Briareus, With many more
e obliquely made, Good days contracted and enlarged the bad. Then air with sultry heat began to glow; The wings of winds wer
n air with sultry heat began to glow; The wings of winds were clogged with ice and snow; And shivering mortals into houses d
stance: Bacchus being in the midst of the sands of Arabia, was seized with a thirst so burning, that he was reduced to long
t care, To frame a creature exquisitely fair; To temper well the clay with water, then To add the vigour and the voice of me
e of men; To let her first in virgin lustre shine, In form a goddess, with a bloom divine; And next the sire demands Minerva
aid Bids her the secrets of the loom impart, To cast a curious thread with happy heart; And golden Venus was to teach the fa
the next be kind: With manners all deceitful, and her tongue Fraught with abuse, and with detraction hung; Jove gave the ma
d: With manners all deceitful, and her tongue Fraught with abuse, and with detraction hung; Jove gave the mandate, and the g
Jove’s decree they should in silence rove, For who is able to contend with Jove?” Hesiod. When the box was opened, there i
f man, and rendering his troubles less painful. “But thou, oh! Hope, with eyes so fair,     What was thy delighted measure?
hand, What health and sober appetite demand, From fading good derives with chemic art That lasting happiness, a thankful hea
erives with chemic art That lasting happiness, a thankful heart. Hope with uplifted foot set free from earth Pants for the p
e two cups, containing the principle of good and evil. His brow laden with ‌dark clouds; his eyes darting lightning from ben
eyes darting lightning from beneath their lids; and his chin covered with a majestic beard. In one hand the sceptre, in the
ojans rise; Till the proud king, and all the Achaian race, Shall heap with honours him they now disgrace.’” Homer. Jupiter
inhabitants his punishments or rewards. Ovid relates one in connexion with the luxury of Rome, and in which the hospitality
r image anonyme_heathen-mythology_1842_img026 The intrigue of Jupiter with Io, is also celebrated in the history of his amou
, Opening its eyes in death, and falling bled, And marked the passage with a crimson trail; Thus Argus lies in pieces, cold
l; Thus Argus lies in pieces, cold and pale, And all his hundred eyes with all their light Are closed at once in one perpetu
who seemed to be favoured by, or who favoured Jupiter, she persecuted with the utmost rigour: but when it is remembered what
tless spirit. When Jupiter had assumed the form of a bull, he mingled with the herds belonging to Agenor, father of Europa,
th the herds belonging to Agenor, father of Europa, while the latter, with her female attendants, was gathering flowers in t
ge to sit upon his back. Jupiter took advantage of her situation, and with precipitate steps retired towards the shore, cros
and with precipitate steps retired towards the shore, crossed the sea with Europa on him, and arrived safe in Crete. Here he
r of the skies, the thundering God, Who shakes the world’s foundation with a nod, Among a herd of lowing heifers ran, Friske
he fields, the milk white bull surveyed, And viewed his spotless body with delight, And at a distance kept him still in sigh
r hiding place; for, unable to restrain her jealousy, she rushed back with all speed, destroyed the statue, laughingly ackno
s superbly arrayed, in a chariot drawn by two peacocks, where she sat with a sceptre in her hand, having always a peacock be
the priests, to render the time fruitful, struck these grave matrons with a portion of the skin of a kid, which they assert
organizer of all, she is of a passive nature. These ideas are allied with those of Hymen, who is called Juno, the virtuous
The countenance expresses a stern unquestioned severity of ‌dominion, with a certain sadness. The lips are beautiful, suscep
th. She taught man the art of agriculture, and is represented crowned with wheat, holding a torch in one hand, and in the ot
Hell, seized near the beautiful vale of Enna, in Sicily, and carried with him to his dismal kingdom. Ceres, whose love for
t Ceres could obtain, was that she should pass six months of the year with her mother and six months with Pluto, when she be
she should pass six months of the year with her mother and six months with Pluto, when she became his wife. “Near Enna’s wa
fragrant breezes fan the verdant bowers, And the moist ground smiles with enamelled flowers, The cheerful birds their airy
maids, Diverts herself in these delicious shades; While like a child with busy speed and care, She gathers lilies here, and
virgin train; To them too cries, and cries to them in vain. And while with passion she repeats her call, The violets from he
oamy steeds; He rattles o’er their necks the rusty reins, And ruffles with the stroke their shaggy manes Throws to his dread
Down sinks his chariot, and his realms of night The God soon reaches with a rapid flight.” Ovid. The attempts of Ceres to
h. A young child, whose chief crime was having laughed to see her eat with avidity, was changed into a lizard: while a Thess
unchangeable law. In the antique bas-reliefs he is often to be seen, with a bandage over his eyes, and near him an open boo
ythology_1842_img032 Apollo. This Deity, whose name still lives with us, as the presiding divinity of the art of song,
e from the fury of Juno, when about to overwhelm her, for her frailty with her husband. The irritated Goddess, to punish Lat
n to her father Cœus, she arrived near his dominions, where, fatigued with her journey, she begged a drop of water from the
, and my request pursue!’ Yet they the goddess’s request refuse, And, with rude words, reproachfully abuse. Her thirst by in
all such as attempted to inter them. On the tenth, they were honoured with a funeral by the Gods. While Apollo resided at th
act of bringing ‌to life Hippolitus, son of Theseus, Jupiter enraged with his impiety, smote him with a thunderbolt. Indign
ppolitus, son of Theseus, Jupiter enraged with his impiety, smote him with a thunderbolt. Indignant at the punishment which
eet sounds of the lyre tuned, to soften Daphne whose affection rested with another, and was insensible to that of Apollo, th
another, and was insensible to that of Apollo, though he pursued her with fervour for a year. Insérer image anonyme_heathen
who place it beneath their pillow. ——— “Her feet she found Benumbed with cold, and fastened to the ground, A filmy rind ab
nt for Leucothoe, daughter of king Orchamus, and to introduce himself with greater facility, he assumed the shape and featur
r sister, who was enamoured of the God, and was jealous of his amours with Leucothoe, discovered the whole intrigue to her f
ling to all who were favoured by Apollo, for as they played at quoits with Zephyr, the latter fired by jealousy, blew the qu
me. Insérer image anonyme_heathen-mythology_1842_img038     “Flower! with a curious eye we scan     Thy leaf, and there dis
honour, which continued for three days; they did not adorn their hair with garlands during their festivals, nor eat bread, b
2_img040 “Mnemosyne, in the Pierian grove, The scene of her intrigue with mighty Jove, The empress of Eleuther, fertile ear
le sisters: they received him in their palace, and assembled together with him to converse on the arts and sciences. Among t
usa, fixed his residence on Mount Helicon, and, by striking the earth with his foot, caused the spring of Hippocrene to gush
courser was thus occupied, Apollo mounted his back, placed the Muses with him, and Pegasus, lifting his wings, carried them
e fame of Apollo at this court, Marsyas, the Phrygian, declared that, with his flute, he could surpass the melody of the God
ample, Pan, favourite of Midas, King of Lydia, wished also to compete with Apollo in the art of which the latter was master.
tter was master. Pan began the struggle, and Midas repeated his songs with enthusiasm, without paying the least attention to
mg042 “Midas the king, as in the book appears, By Phœbus was endowed with ass’s ears, Which under his long locks he well co
Both for her husband’s honour and her own. But ne’ertheless she pined with discontent, The counsel rumbled till it found a v
us) is as follows: Venus becoming enamoured of Phaeton, entrusted him with the care of one of her temples. This distinguishe
‌the dangers to which it would expose him; the oath must be complied with . When Phaeton received the reins from his father,
nted too late of his rashness, for heaven and earth seemed threatened with an universal conflagration, when Jupiter struck t
atened with an universal conflagration, when Jupiter struck the rider with a thunderbolt, and hurled him headlong into the r
consumed by fire, was found by the nymphs of the place, and honoured with a decent burial. The Heliades, his sisters wept f
ft was valueless, unless the power of remaining ever young was joined with it, she changed him into a grasshopper. From thei
nd holy echoes swell the adoring song.” Darwin. Apollo having slain with his arrows, Python, a monstrous serpent which des
for the prize of dancing, music and poetry. It is from his encounter with this serpent, that in the statues which remain of
rpent, that in the statues which remain of him, our eyes are familiar with the bow placed in his grasp. —————— “The lord of
in that vision, are exprest All that ideal beauty ever blest The mind with , in its most unearthly mood, When each conception
the dust, nor hath it caught A tinge of years, but breathes the flame with which ’twas wrought.” Byron. But the gods grew
. This God is represented in the figure of a young man without beard, with curling locks of hair, his brow wreathed with lau
oung man without beard, with curling locks of hair, his brow wreathed with laurels, and his head surrounded with beams of li
ocks of hair, his brow wreathed with laurels, and his head surrounded with beams of light. In his right hand ‌he holds a bow
ht. In his right hand ‌he holds a bow and arrows; in the left, a lyre with seven chords, emblem of the seven planets to whic
ian games, that of Soractes, where the priests worshipped by treading with their naked feet on burning coals, though without
. In this convulsive state, she spoke the oracles of the deity, often with loud howlings and cries, and her articulations we
t the nine daughters of Pierus, King of Macedon, who dared to dispute with them the palm of singing; being overcome, they we
vengeance fell so heavily on Actæon, who following the chase one day with all the ardour of his profession, unhappily came
nhappily came ‌suddenly on the retired spot, in which the pure Diana, with her nymphs, was enjoying, in the heat of the summ
tentional, of her privacy, she changed him into a stag, and inspiring with madness the dogs that accompanied him to the chas
transformation, Calista fled to the forests and brought forth a son, with whom she dwelt, until one day she was induced to
lt, until one day she was induced to enter a temple at Lycaen (where, with her son Arcas, she had been brought), and which i
his crime, the wife of Æneas threw into the flames a brand which bore with it the life of Meleager; a fire immediately sprea
f torments, the most cruel and excruciating, and his mother, stricken with despair at the sight of them, destroyed herself,
nto fowls. Diana is usually represented in the costume of a huntress, with a quiver on her shoulder, and a bow in her hand;
atmian hill, When all the woods, and all the winds were still, Kissed with the kiss of immortality” Barry Cornwall. has be
condemned to live for ever in the infernal regions. However, smitten with his charms, as Diana saw him sleeping on the moun
ds of vulgar birth!” Barry Cornwall. The fable of Endymion’s amours with Diana, or the Moon, arises from his knowledge of
o one: Still smile at even on the bedded child, And close his eyelids with thy silver wand.” Hood. Bacchus. Insérer
d perform her request, and by this oath he was forced to abide. Armed with thunder, as a proof of his divinity, and in all t
is generally represented as fat and jolly, riding on an ass, crowned with flowers, and always intoxicated, could scarcely b
he head of an army, composed of men as well as of women, all inspired with divine fury, armed with thyrsuses, and bearing cy
osed of men as well as of women, all inspired with divine fury, armed with thyrsuses, and bearing cymbals, and other musical
he band of Bacchanals. Bacchus, however, inspired the monarch himself with an ardent desire of witnessing the orgies. Accord
triumphantly in his ship, from the conquest we have recorded, crowned with vine leaves, and flushed with victory, in passing
the conquest we have recorded, crowned with vine leaves, and flushed with victory, in passing near a beautiful island, he h
days, Dismally doom’d! meanwhile the billows come, And coldly dabble with her quiet feet, Like any bleaching stones they wo
notaur had abandoned after having seduced her. The God was so smitten with the candour and beauty of his youthful petitioner
ay securely made, His faith forgotten, and his vows unpaid; Then sick with grief, and frantic with despair, Her dress she re
ith forgotten, and his vows unpaid; Then sick with grief, and frantic with despair, Her dress she rent, and tore her golden
way. …………………………………………………… To her relief the blooming Bacchus ran, And with him brought his ever jovial train: Satyrs and Fau
yielded to the God, His car he mounted and sublimely rode: And while with eager arms he grasped the fair, Lashed his fleet
st madness of her grief; while Mera, the faithful animal, overwhelmed with consternation at the loss of all he loved, died i
e Isle of Naxos, where he had been for some years, becoming oppressed with the heat of the sun, he threw himself on the sea-
and fell fast asleep; some pirates who called there for water, struck with his extreme beauty, seized the dreaming boy with
re for water, struck with his extreme beauty, seized the dreaming boy with the determination of selling him for a slave: and
mplored them to say how he came there, and what they were going to do with him. “You have nothing to fear,” was the reply, “
the reply, “only tell us what your wish is, and it shall be complied with .” “I live at Naxos,” said the boy, “and there I w
hter of his captors, while they continued to row merrily to the shore with their prize.‌ “The beauteous youth now found hi
nly vine trees seemed to spring from the planks of the ship, mingling with the cordage and the sails, and twining round the
a spear he held in his hand, in answer to which, tigers and panthers, with others of the most savage beasts of the desert, s
vage beasts of the desert, seemed to swim round the vessel and wanton with the waters. “The God we now behold with opened e
round the vessel and wanton with the waters. “The God we now behold with opened eyes, An herd of spotted panthers round hi
e, and he carried in his hand a dart called the thyrsis, twined round with leaves of ivy, and of vine. The Bacchantes, his o
heathen-mythology_1842_img060b The Bacchantes went into the mountains with torches in their hands, covered with the skins of
cchantes went into the mountains with torches in their hands, covered with the skins of tigers and panthers. Insérer image a
cchus and his kin. “Like to a moving vintage down they came, Crowned with green leaves, and faces all on flame; All madly d
  For Venus pearly bite; And near him rode Silenus on his ass, Pelted with flowers as he on did pass,     Tipsily quaffing.
d the leopard pants,     With Asian elephants: Onward these myriads —  with song and dance, With zebras striped, and sleek Ar
done, And always at the rising of the sun, About the wilds they hunt, with spear and horn,     On spleenful unicorn. “I saw
olent attachment to a maiden named Callirhoe, found his love returned with hatred, and the more he sought to impress her wit
his love returned with hatred, and the more he sought to impress her with his affection, the more hateful did he become. Un
aid of his God, who, to avenge his sufferings, struck the Calydonians with a continual drunkenness, many of them dying of it
autumn owes, While the fermenting juice the vat o’erflows, Come steep with me, my god; come drench all o’er Thy limbs in win
ir joy; With taunts and laughter loud their audience please, Deformed with vizards cut from bark of trees: In jolly hymns th
vintage, of wine and of drinkers, he is generally represented crowned with vine and ivy leaves, with a thyrsus in his hand.
inkers, he is generally represented crowned with vine and ivy leaves, with a thyrsus in his hand. His figure is that of an e
represented like an infant, holding a thyrsus and clusters of grapes, with a horn. His beauty is compared to that of Apollo,
beauty is compared to that of Apollo, and like him, he is represented with fine hair, flowing loosely down his shoulders; th
of their own tumultuous motion; their heads are thrown back, leaning with a kind of delirium upon their necks, and looking
ven in the energy of their tempestuous dance. “One represents a faun, with the head of Pentheus in one hand, and in the othe
heus in one hand, and in the other a great knife. Another has a spear with its pine cane, which was the thyrsus; another dan
has a spear with its pine cane, which was the thyrsus; another dances with mad voluptuousness; the fourth is beating a kind
able of combining ideal beauty, and poetical and abstract enthusiasm, with the wild errors from which it sprung. In Rome it
d earth Of Cyprus claims, exulting in thy birth Bright queen! adorned with every winning grace, The smile enchanting, and th
that on the ground lay spilled, A purple flower sprung up, checkered with white; Resembling well his pale cheeks and the bl
ored him to life, on condition of his spending six months of the year with her, and six with Venus, but this is a fable mean
on condition of his spending six months of the year with her, and six with Venus, but this is a fable meant to apply to the
a flower, Anemone,     The mourner’s path it cheers: Lo! Venus, bowed with agony, By the slain huntsman bends the knee: —   
ing car, Each circling wheel a wreath of flowers entwines, And gemmed with flowers, the silken harness shines; The golden bi
, And gemmed with flowers, the silken harness shines; The golden bits with flowery studs are decked, And knots of flowers th
: victims, however, were seldom offered to her, or her altars stained with blood. The rose, the myrtle, and the apple, were
ss maid, That all the youth of Athens, in amaze, At that cold beauty, with sad tears did gaze.” Thurlow. She is generally
beauty, with sad tears did gaze.” Thurlow. She is generally imaged with her son Cupid, in a chariot drawn by doves, or at
and received the name of Paphia, because at Paphos, she had a temple with an altar, on which it was asserted rain never fel
us. “Come hither, all sweet maidens, soberly, Down looking, aye, and with a chastened light, Hid in the fringes of your eye
, To Cyprus, watered by the waves around: And here she walks, endowed with every grace To charm, the goddess blooming in her
yomine Venus. “She has just issued from the bath, and yet is animated with the enjoyment of it. She seems all soft and mild
joyment, and the curved lines of her fine limbs, flow into each other with a never ending sinuosity of sweetness. Her face e
which the ends ‌of the mouth are drawn in, yet lifted or half opened, with the smile that for ever circles round them, and t
sive joy, express love, still love! “Her eyes seem heavy and swimming with pleasure, and her small forehead fades on both si
presses simple and tender feelings. “The neck is full and panting, as with the aspiration of delight, and flows with gentle
eck is full and panting, as with the aspiration of delight, and flows with gentle curves into her perfect form. “Her form is
r complete roundness and perfection, do not diminish the vital energy with which they seem to be animated. The position of t
lost; The Sinthians raised me on the Lemnian coast.” Homer. He fell with sufficient velocity to break his thigh, an accide
from morn To noon he fell, from noon to dewy eve, A summer’s day; and with the setting sun, Dropped from the zenith like a f
l life that flow; In search no more of casual seats to roam, But rear with skilful hand the lasting dome.” Horace. In his
custom of wearing small bucklers of steel which covered their faces, with a small aperture in the middle, corresponding exa
from heaven, he attributed his deformity. This was a throne of gold, with secret springs, on which the goddess no sooner sa
nd herself unable to move. In vain the Gods attempted to deliver her; with Vulcan, only rested the secret and the power to d
stablished at the celestial court. The beautiful Goddess rejected him with horror, and Juno overwhelmed her with supplicatio
beautiful Goddess rejected him with horror, and Juno overwhelmed her with supplications; but as these could not subdue the
liness of the suitor, she implored Jupiter to exercise his power; and with all the determination of a Goddess, poured so man
he determination of a Goddess, poured so many entreaties, accompanied with tears, that the king of heaven must have complied
uching and feminine attributes of Venus, the soft eyes of whom filled with tears, and whose downy cheek grew pale, at the id
m in working metals. “Then from the anvil the lame artist rose, Wide with distorted leg, oblique he goes; And stills the be
en axle did the work uphold, Gold was the beam, the wheels were orbed with gold: The spokes in rows of silver pleased the si
d with gold: The spokes in rows of silver pleased the sight, The seat with parti-coloured gems was bright.” Ovid. The wors
molations to the remainder of the Gods. He was represented as blowing with his nervous arm the fires of his forges. His vast
ires of his forges. His vast breast hairy, and his forehead blackened with smoke; while his enormous shoulders seemed borrow
me and deformed, holding a hammer in his hand, ready to strike; while with the other, he turns a thunderbolt on his anvil, f
s by his side to carry it to Jupiter. ‌ He appears on some monuments with a long beard, dishevelled hair, half naked, and a
and mimicking his lameness to gain the smiles of her lovers. “Vulcan with awkward grace, his office plies, And unextinguish
te kingdom; he therefore banished him from his court, and menaced him with his wrath, should he return. The Goddess conveyed
suckled by the wild beasts of the forest. No sooner had strength come with years, than Cupid, forming a bow of the ash tree,
nst the animals who had supported him. “His quiver, sparkling bright with gems and gold, From his fair plumed shoulder grac
rambles round the world     An idol and idolator: he flies Touching, with passing beauty, ringlets curled,     Ripe lips, a
restere felt his vengeance in a different manner. Cupid was wandering with his mother over a meadow, beautifully enamelled w
id was wandering with his mother over a meadow, beautifully enamelled with flowers “all fragrance and of various hues,” when
‌ The nymph Psyche was one of those exquisite beings, so seldom met with in the present degenerate days; and even then, so
her swan-like breast — The silken folds of her azure vest     Kissed with its fragrant mouth.” Anon. To one so jealous a
an’s nature; for she commanded Cupid to make her fall deeply in love, with the ugliest being he could find. With the intenti
ncealed. “He half relenting on her beauties gazed, Just then awaking with a sudden start, Her opening eye in humid lustre b
rful, however, of his mother’s displeasure, he carried on the ‌affair with great secrecy, and by his divine power, conveyed
of the beautiful Psyche, was too delightful and too pure, not to meet with something which should realize the after thought
grove; To his wide arms enamoured Psyche springs And clasps her lover with Aurelian wings, A purple sash across his shoulder
Aurelian wings, A purple sash across his shoulder bends, And fringed with gold the quivered shafts suspends; The bending bo
tring, And, as he steps, the silver arrows ring. Thin folds of gauze, with dim transparence flow, O’er her fair forehead and
stowed on her. But all this was no pleasant intelligence to them, for with the malice of ill-nature, they determined to be r
ucceeded in persuading her, by their next meeting, to provide herself with the means of procuring a light, and a dagger to s
ured, and her sigh Breathed near and nearer to his silent mouth, Rich with the hoarded odours of the south!” Bulwer. But w
he dreaded, she beheld one whose every limb, and every feature, shone with a radiant and celestial beauty. “All imperceptib
e seems in manhood’s freshest years; Round his fair neck, as changing with delight, Each golden curl resplendently appears,
all vanished in that long, earnest, and delighted gaze. “Speechless with awe; in transport strangely lost, Long Psyche sto
“Speechless with awe; in transport strangely lost, Long Psyche stood, with fixed, adoring eye; Her limbs immoveable, her sen
rials by Venus; who, determined on destroying, sent her to Proserpine with a box to request some of her beauty. The mission
iating, and took delight in rendering her miserable, who, not content with being taken for the goddess of beauty, had conclu
shed roses through the sky, the Graces sprinkled the halls of heaven with fragrant odours, Apollo plays on his lyre, the Ar
cadian God on his reeds, the Muses sing in chorus, while Venus dances with grace and elegance, to celebrate the nuptials of
d elegance, to celebrate the nuptials of her son.” “So pure, so soft, with sweet attraction shone Fair Psyche, kneeling at t
et attraction shone Fair Psyche, kneeling at the ethereal throne; Won with coy smiles the admiring court of Jove, And warmed
golden chain; Joins the fond pair, indulgent to their vows, And hides with mystic veil their blushing brows. Round their fai
ng brows. Round their fair forms their mingling arms they fling, Meet with warm lip, and clasp with nestling wing. Hence pla
r forms their mingling arms they fling, Meet with warm lip, and clasp with nestling wing. Hence plastic nature, as oblivion
uched ear: Surely I dreamt to day, or did I see     The winged Psyche with awakened eyes? I wandered in a forest thoughtless
s? I wandered in a forest thoughtlessly, And, on the sudden, fainting with surprise, Saw two fair creatures, couched side by
irer than these, tho’ temple thou hast none,         Nor altar heaped with flowers; Nor virgin-choir to make delicious moan
. Of this deity, poets have written until the God, become identified with the passion, which is addressed by many as immort
ied,     Then hath in heaven its perfect rest:         It soweth here with toil and care,         But the harvest time of Lo
uthey. Cupid is usually represented as a winged infant, naked, armed with a bow and quiver full of arrows. On gems and all
d all other pieces of antiquity, he is represented as amusing himself with childish diversions. Sometimes, like a conqueror,
dish diversions. Sometimes, like a conqueror, he marches triumphantly with a helmet on his head, a spear on his shoulder, an
ls bow before him!” Anacreon. Among the ancients, he was worshipped with the same solemnity ‌as his mother Venus; and as h
haughty brow, His voice was as the trumpet’s tone,     Mine ear rings with it now. “They quailed before his flashing eye,  
Till Pallas lays her arms divine aside, While Jove his daughter views with conscious pride.” Horace. The strife of this Go
ter views with conscious pride.” Horace. The strife of this Goddess with Neptune is worthy attention: each of them claimed
habitants of the earth. Neptune, upon hearing this, struck the ground with his trident, and immediately a horse issued there
ivinity of the place. ————— “The sandals of celestial mould, Fledged with ambrosial plumes and rich with gold Surround her
he sandals of celestial mould, Fledged with ambrosial plumes and rich with gold Surround her feet: with these sublime she sa
, Fledged with ambrosial plumes and rich with gold Surround her feet: with these sublime she sails Th’ aerial space, and mou
hne, a woman of Colophon, having acquired great perfection in working with her needle, became impressed with a belief that h
cquired great perfection in working with her needle, became impressed with a belief that her powers were superior to those o
ach graceful touch: Whether the shapeless wool in balls she wound, Or with quick motion turned the spindle round, Or with he
in balls she wound, Or with quick motion turned the spindle round, Or with her pencil drew the neat design, Pallas, her mist
sign, Pallas, her mistress, shone in every line. This the proud maid, with scornful air denies, And e’en the goddess at her
e was, which recorded the intrigues of Jove, yet it could not compete with that of Minerva, who by her divine skill, surpass
g the Athenean bowers, Each god, by proper features was exprest; Jove with majestic mien, excelled the rest, His nine forked
y steed And Neptune claims the city for the deed. Herself she blazons with a glittering spear, And crested helm that veiled
hair, With shield, and scaly breast-plate, implements of war. Struck with her pointed lance, the teeming earth Seemed to pr
hen from the glebe, the pledge of conquest sprung, A tree, pale green with fairest olives hung.” Ovid. Although her work w
d, With envy saw, yet inwardly approved, The scene of heavenly guilt, with haste she tore, Nor longer the affront with patie
scene of heavenly guilt, with haste she tore, Nor longer the affront with patience bore; A boxen shuttle in her hand she to
f, and was changed into a spider by Minerva. ———— “She sprinkled her with juice, Which leaves of baleful aconite produce. T
kled her with juice, Which leaves of baleful aconite produce. Touched with the poisonous drug, her flowing hair Fell to the
in which she has appeared, has the goddess been represented. Usually with a helmet on her head, and a large plume nodding i
n the air. In one hand she holds a spear, and in the other, a shield, with the dying head of Medusa upon it. “With bright w
ield.” Darwin. Sometimes the Gorgon’s head was on her breast-plate, with living serpents writhing round it, as well as on
In golden ringlets waved, and graceful shone. ‌Her, Neptune saw: and with such beauties fired, Resolved to compass what his
hey curl and flow,     And their long tangles in each other lock: And with unending involutions show,     Their mailed radia
were to mock, The torture and the death within, and saw The solid air with many a ragged jaw,     “’Tis the tempestuous lov
    Of all the beauty, and the terror there — A woman’s countenance, with serpent locks, Gazing in death on heaven, from th
ks.” Shelley. Some of the statues of Minerva represented her helmet with a sphinx in the middle, supported on either side
he greatest honour. On the evening of the first day, there was a race with torches, in which men on foot, and afterwards on
ate these festivals, also, the maidens divided into troops, and armed with sticks and stones, attacked each other with fury.
ed into troops, and armed with sticks and stones, attacked each other with fury. Those who were overcome in this combat, wer
, while they who conquered, and had received no wounds, were honoured with triumphant rejoicings. These fêtes, established i
under the name of Palladium. Some authors maintain that this was made with the bones of Pelops — while Apollodorus asserts,
ty and integrity of nature. Her face, upraised to heaven, is animated with a profound, sweet, and impassioned melancholy, wi
aven, is animated with a profound, sweet, and impassioned melancholy, with an earnest, and fervid and disinterested pleading
in few.” Shelley. We have already seen that Minerva, not satisfied with being goddess of Wisdom, claimed also pre-eminenc
f war, Known by thy golden helm, and rushing car, Before whose lance, with sound terrific, fall The massy fortress and embat
side of the Trojans; but while he defended these favourites of Venus with great activity, he was wounded by Diomedes, and h
at Minerva had directed the unerring weapon of his antagonist. “Wild with his pain, he sought the bright abodes, There, sul
ullen, sate beneath the sire of gods, Shewed the celestial blood, and with a groan, Thus poured his plaints before the immor
e. From thee, O father! all these ills we bear, And thy fell daughter with the shield and spear. ‌Thou gavest that fury to
der plain, Heaped round, and heaving under loads of slain, Or pierced with Grecian darts, for ages lie Condemned to pain, th
ed to pain, though fated not to die.’” Homer. The Thunderer treated with disregard the complaint of Mars against his favou
ourn, Sprung since thou art from Jove, and heavenly born: Else singed with lightning, hadst thou hence been thrown, Where, c
Jupiter, the God of War soon recovered. “Thus he, who shakes Olympus with his nod, Then gave to Pæon’s care the bleeding go
ord of battles came; ’Twas from the ranks of war he rushed, His spear with many a life-drop blushed; He saw the mystic darts
he urchin’s art, He sighed in agony of heart; ‘It is not light, I die with pain! Take, take thine arrow back again.’ ‘No,’ s
hat little dart was made for thee.’” Moore. The result of his amour with Venus has been related in another part of this wo
ir bright hair dabbled in unrighteous blood, Their vestures tinctured with its gory red, The quivering limb, the eye that’s
n heart: Pride is a poor exchange for those adored: And even a nation with its giant strength, Cannot supply the vacant plac
o reigns, O’er spacious Ægæ’s wide extended plains; To whom the gods, with equal skill concede, To guide the bark and tame t
f heaven and earth, which Jupiter had claimed; he therefore conspired with the other gods to dethrone his brother. The consp
afterwards laid waste by the god of the sea, and his subjects visited with a pestilence sent by Apollo. Besides the dispute
with a pestilence sent by Apollo. Besides the dispute this deity had with Minerva, related in her history, he claimed the i
come of heaven, dost thou sit, To blend and inter-knit Sudued majesty with this glad time. O shell born king sublime! We lay
2_img100 This famous lyric poet and musician, having gone into Italy, with Periander, tyrant of Corinth, he obtained immense
treasures through his profession. On his return to his native country with his riches, the sailors of the vessel in which he
intention, he endeavoured to outwit them. ‌ “Allow me,” said Arion, with all the earnestness of an enthusiast. “Ere I leav
‌And see your branching woods and palace blue, Spar-built and domed with crystal: aye and view The bedded wonders of the l
posing; he wears the look of an old man, his long beard and hair, wet with the vapour of the water. In his hand he holds the
ns, horses were led through the streets, finely equipped, and crowned with garlands, as the God in whose honour the festival
————— “Cerberus, the cruel worm of death, Keeps watchful guard, and with his iron throat, Affrights the spirits in their p
s ever blooming shade, The playful Proserpine from Ceres strayed. Led with unwary step her virgin trains O’er Etna’s steeps,
r virgin trains O’er Etna’s steeps, and Enna’s golden plains; Plucked with fair hand the silver blossomed bower, And purpled
eir gauzy laps the gathered sweets, Clung round the struggling nymph, with piercing cries Pursued the chariot, and invoked t
voked the skies; — Pleased as he grasps her in his iron arms, Frights with soft sighs, with tender words alarms; The wheels
— Pleased as he grasps her in his iron arms, Frights with soft sighs, with tender words alarms; The wheels descending, rolle
lled in smoky rings, Infernal Cupids flapped their demon wings; Earth with deep yawn received the fair amazed, And far in ni
Eumenides, or Furies, who were seated on a couch of iron, and crowned with blood-stained serpents. A deep and dark cavern le
e he had ferried Hercules over without this passport. Cerberus, a dog with three heads, watched at the entrance to Tartarus.
e to Tartarus. “A horrid dog and grim, couched on the floor, Guards, with malicious art, the sounding door; On each, who in
wall of adamant. Pluto is generally represented as holding a trident with three prongs, and has a key in his hand, to intim
ever return. He is considered as a hard-hearted and inexorable deity, with a grim and dismal countenance, for which reason,
admired. Love led the sage through Death’s tremendous porch, Cheered with his smile, and lighted with his torch; Hell’s tri
through Death’s tremendous porch, Cheered with his smile, and lighted with his torch; Hell’s triple dog his playful jaws exp
golden flame Play round her breast, and melt her frozen frame; Charms with soft words, and sooths with amorous wiles, Her ir
breast, and melt her frozen frame; Charms with soft words, and sooths with amorous wiles, Her iron-hearted lord, and Pluto s
, and where he had, according to the received traditions, disappeared with the goddess. ———— “On the ground, She sinks with
the infernal regions, of death, and of funerals. That he might govern with order and regularity, the spirits who ‌were inhab
ore him, and the impartial judge shakes the fatal urn which is filled with the destinies of mankind. Rhadamanthus was employ
l which went constantly round, rendering his punishment also eternal; with Tantalus, condemned to a burning thirst, and surr
he cruel advice of their parent, had caused their husbands to perish; with Tityus, who having had the audacity to attempt th
amoured maids; And withered elders, pale and wrinkled shades; Ghastly with wounds the forms of warriors slain, Stalked with
kled shades; Ghastly with wounds the forms of warriors slain, Stalked with majestic port, a martial train; These and a thous
wift thro’ the gloom, a giant hunter flies; A ponderous mace of brass with direful sway Aloft he whirls to crush the savage
t.     There Tantalus along the Stygian bounds Pours out deep groans ( with groans all hell resounds); Ev’n in the circling f
resounds); Ev’n in the circling floods refreshment craves, And pines with thirst amidst a sea of waves; When to the water h
gh hill he heaves a huge round stone; The huge round stone, resulting with a bound, Thunders impetuous down and smokes along
ruments. Insérer image anonyme_heathen-mythology_1842_img110 “Hermes with gods and men, even from that day Mingled and wrou
un night.” Shelley. ‌As the messenger of Jupiter, he was entrusted with all his secrets and permitted to make himself inv
he gave to Apollo, and received in exchange the celebrated caduceus, with which the God of poetry used to drive the flocks
and wake The joyous pleasure out of many a fit Of tranced sound — and with fleet fingers make Thy liquid voiced comrade talk
ed sound — and with fleet fingers make Thy liquid voiced comrade talk with thee; It can talk measured music eloquently. Then
l mood All things which make the spirit most elate, Soothing the mind with sweet familiar play, Chasing the heavy shadows of
e rivers stay to hear thy song,     And listen still as death. Tityos with pleasure heard thy strain, And Ixion smiled amid
a festival in his honour. After the votaries had sprinkled themselves with water, they offered prayers to the divinity, and
e, Mercury rendering some kindness to Venus, the goddess fell in love with him, and bore to him Hermaphrodite, a child which
to him Hermaphrodite, a child which united the talents of his father with the graces of his mother; at the age of fifteen,
light, Nor kept a sand concealed from human sight. The fruitful banks with cheerful verdure crowned, And kept the spring ete
Or take the quiver, or the arrows seize And mix the toils of hunting with thy ease.’ Nor quivers she, nor arrows e’er would
uivers she, nor arrows e’er would seize, Nor mix the toils of hunting with her ease; But oft would bathe her in the crystal
nting with her ease; But oft would bathe her in the crystal tide, Oft with a comb her dewy locks divide; Now in the limped s
n the sea shore, they generally resided in grottos and caves, adorned with shells. Insérer image anonyme_heathen-mythology_1
fty of them, all children of Nereus, who is represented as an old man with a long flowing beard, and hair of an azure colour
he gods of the first order, were endowed by the writers of antiquity, with natures partly real, and partly imaginary. By the
uting to these gods their own passions and weaknesses, began to blend with them divinities of a secondary class, to preside
tes they were supposed to possess, than to the gods themselves. Thus, with such deities as Æolus and Mors, we shall introduc
m to Heaven, where Jupiter and the other Gods, entertained themselves with the oddity of his appearance; Bacchus was delight
d themselves with the oddity of his appearance; Bacchus was delighted with him, and gave him the name of Pan. ————— “Sprung
w, Descending from Lycæus, Pan admires The matchless nymph, and burns with new desires. A crown of pine upon his head he wor
Relief from water-nymphs her prayers implore, Now while the rural god with speedy pace, Just thought to strain her in his st
Just thought to strain her in his strict embrace, He filled his arms with reeds, new rising in the place: And while he sigh
he reeds, proportioned as they are, Unequal in their length and waxed with care, They still retain the name of his ungratefu
continually employed in deceiving the neighbouring nymphs, and often with success. Though deformed in shape and features, h
at. Insérer image anonyme_heathen-mythology_1842_img117 His adventure with Omphale is amusing; while the latter was travelli
is adventure with Omphale is amusing; while the latter was travelling with Hercules, a sacrifice which was to take place on
rgin throng, To Pan, the pastoral god, they raise the song. “To Pan, with tangled locks, whose footsteps tread Each snow-cr
or her loquacity in proclaiming his numerous amours, she fell in love with the beautiful Narcissus. “And at the sight of th
nions, whom he imagined had hid themselves in play. But Echo, charmed with his last exclamation, hastily appeared, and threw
erself on the bosom of the astonished youth, who, far from submitting with pleasure to the intrusion, “With all his strengt
to grasp what appeared to be the guardian spirit of the water. “Oft with his down-thrust arms he thought to fold, About th
s devoted passion; but bending over the lucid spring, he fed his eyes with the delusive shade which seemed to gaze on him fr
be insupportable. Echo, however resentful she had felt for the scorn with which he had treated her, hovered near his footst
d her, hovered near his footsteps and witnessed this last infatuation with redoubled sorrow. ‌ “Now hanging o’er the sprin
n Echo resounds, ‘Ah! boy beloved in vain!’ ‘Farewell,’ he cries, and with that word he died, ‘Farewell,’ the miserable nymp
untain spring? In some delicious ramble, he had found A little space, with boughs all woven round, And in the midst of all a
; And on the bank a lonely flower he spied, A meek and forlorn flower with nought of pride, Drooping its beauty o’er the wat
ece, when on the point of pillaging the Temple at Delphi, were seized with a sudden panic and took to flight. This terror wa
the dewy caves, And all that did there attendant follow, Were silent with love, as you now, Apollo,                      Wi
Let each field and mountain high, Own thy genial presence nigh. Since with each returning year, In thy presence, I appear, W
dy being human; the lamb and kid were offered to them by the peasants with great solemnity.‌ The Sylvans were the children
to gold. “‘Give me,’ says he, (nor thought he asked too much,) ‘That with my body whatsoe’er I touch, Changed from the natu
y; Down from a lowly branch a twig he drew, The twig strait glittered with a sparkling hue: He takes a stone, the stone was
s of ore. He plucked the corn, and straight his grasp appears, Filled with a bending tuft of golden ears. An apple next he t
o the recipient. “The ready slaves prepare a sumptuous board, Spread with rich dainties for their happy lord, Whose powerfu
t trickles from his jaws a fluid gold. The rich, poor fool confounded with surprize, Staring on all his various plenty lies:
sts the power For which he asked so earnestly before: Amidst his gold with pinching famine curst, And justly tortured with a
fore: Amidst his gold with pinching famine curst, And justly tortured with an equal thirst. At last his shining arms to heav
their appearance, great fright in the shepherds — although they bore with them a flute or tambourine, to make the nymphs da
senses by the burning nature of their harmony, and the rapid measure with which they trod to the music of these demi-gods.
t into the presence of the Roman ‌general, and Sylla was so disgusted with the sight, that he ordered it instantly to be rem
s on his return from his Indian expedition, was enamoured of him, and with the assistance of Juno, became the mother of Pria
and Gardens, than the patron of licentiousness. He was there crowned with the leaves of the vine, and sometimes with laurel
ness. He was there crowned with the leaves of the vine, and sometimes with laurel or rocket, the last of these plants, which
f heaven. His temple was on the Tarpeian rock, and he was represented with a human head, though without feet or arms, to int
r he might be placed. The people of the country assembled once a year with their families, and crowned with garlands and flo
of the country assembled once a year with their families, and crowned with garlands and flowers, the stones which divided th
Terminus refused to give place, though the other gods resigned theirs with cheerfulness, and the oracles declared from this,
the immortals at their banquet lay,             The bowl     Sparkled with starry dew, The weeping of those myriad urns of l
held ——— “The realized nymph of the stream, Rising up from the wave, with the bend and the gleam Of a fountain, and o’er he
rolled Down her limbs like a garment, in many a fold.” Hood. Struck with each other’s charms they loved, but unhappily the
d by the nymph, was in the act of being pronounced, ———————— “I felt with a start, The life blood rush back in one throb to
owned in the dash of the stream! How fain had I followed, and plunged with that scream Into death, but my being indignantly
orture to him. Though there were none of his former beings to consort with , yet still he loved to haunt the places of his hu
ort with, yet still he loved to haunt the places of his humanity, and with a beating heart and bursting frame, behold the va
“I once had a haunt near a cot. where a mother Daily sat in the shade with her child, and would smother Its eye-lids in kiss
ows I gazed o’er the brooks That murmured between us, and kissed them with looks; But the willows unbosomed their secret, an
rose and drew near Like a son of immortals, one born to no fear, But with strength of black locks, and with eyes azure brig
immortals, one born to no fear, But with strength of black locks, and with eyes azure bright, To grow to large manhood of me
es azure bright, To grow to large manhood of merciful might, He came, with his face of bold wonder, to feel The hair of my s
l The hair of my side and to lift up my heel, And questioned his face with wide eyes, but when under My lids he saw tears, —
at his cheeks in my love, and down bent And lifted him up in my arms with intent To kiss him — but he cruel — kindly alas!
The only mitigation of his sorrow, was that when in Thessaly “He met with the same as himself,” and obtained with them, if
at when in Thessaly “He met with the same as himself,” and obtained with them, if not sympathy, at least companionship. Ch
, and medicine, were equally familiar to him, and his name is blended with those of the principal sages of Greece, whom he i
in the use of plants and medicinal herbs. The battle of the Centaurs with the Lapithæ at the bridal of Perithous is famous
istory, and was the cause of their destruction. The Centaurs inflamed with wine, behaved with rudeness and even offered viol
cause of their destruction. The Centaurs inflamed with wine, behaved with rudeness and even offered violence to the bride,
t: In a cool cave’s recess the treat was made, Whose entrance, trees, with spreading boughs o’ershade, They sat; and summone
ghs o’ershade, They sat; and summoned by the bridegroom, came, To mix with those, the Lapythæan name: ——————— The roofs with
groom, came, To mix with those, the Lapythæan name: ——————— The roofs with joy resound, And Hymen, Iö Hymen, rung around. Ra
th joy resound, And Hymen, Iö Hymen, rung around. Raised altars shone with holy fires: the bride Lovely herself, (and lovely
ride Lovely herself, (and lovely by her side A bevy of bright nymphs, with sober grace,) Came glittering like a star, and to
d, Or whether wine or beauty fired his blood, Or both at once, beheld with lustful eyes The bride: at once resolved to make
his prize. Down went the board, and fastening on her hair, He seized with sudden force the frighted fair. ’Twas Eurytus beg
logy_1842_img131 Flora was unknown among the Greeks, having her birth with the Romans. She was the Goddess of Flowers, ————
ason, comes in turn to bloom and perish. But first of all the Violet, with an eye Blue as the midnight heavens, the frail sn
well; Or to the fruit more generous flavours lend, Or teach the trees with nobler loads to bend.” ‌Pleased with her office
vours lend, Or teach the trees with nobler loads to bend.” ‌Pleased with her office, and unwilling to take upon herself th
in the negative: tho’ Vertumnus, one of the most zealous, pursued her with unchanging ardour. “Long had she laboured to con
pt her innocence in vain. Vertumnus too pursued the maid no less, But with his rivals, shared a like success.” Ovid. Miser
s.” Ovid. Miserable, but not cast down, by the many refusals he met with , Vertumnus took a thousand shapes to influence th
f his teams. Then from the harvest, oft the mimic swain Seems bending with a load of bearded grain. Sometimes a dresser of t
the store Of fairest fruit; the fair possessor more; Then greets her with a kiss; th’ unpractised dame Admired, a grandame
eets her with a kiss; th’ unpractised dame Admired, a grandame kissed with such a flame. Now seated by her, he beholds a vin
f that fair elm,” he cried, “alone should stand, No grapes would glow with gold, and tempt the hand; Or if that vine without
nly form again; Such looks and lustre the bright youth adorn, As when with rays glad Phœbus paints the morn. The sight so wa
ade; Consent on eager wings succeeds desire, And both the lovers glow with mutual fire.” Ovid. Pomona had a temple at Rome
er. Vertumnus is represented under the figure of a young man, crowned with various plants, bearing in his left hand fruits,
his right a horn of abundance. The Goddess Pomona is often confounded with Autumn, Ceres with Summer, and Flora with Spring.
abundance. The Goddess Pomona is often confounded with Autumn, Ceres with Summer, and Flora with Spring. The four seasons h
Pomona is often confounded with Autumn, Ceres with Summer, and Flora with Spring. The four seasons have also been described
mer, and Flora with Spring. The four seasons have also been described with great distinctness, by poets, both ancient and mo
ibutes of praise in their honour; Spring is usually drawn as a nymph, with her head crowned by a wreath of flowers; and many
. “I come, I come! ye have called me long, I come o’er the mountains with light and song! Ye may trace my step o’er the wak
rest bowers, And the ancient graves, and the fallen fanes, Are veiled with wreaths on Italian plains: But it is not for me i
ey are bursting fresh from their sparry caves, And the earth resounds with the joy of waves! Come forth, O ye children of g
t here All whom I saw in the vanished year! There were graceful heads with their ringlets bright, Which tossed in the breeze
graceful heads with their ringlets bright, Which tossed in the breeze with a play of light, There were eyes, in whose gliste
at its fullness, to denote the harvest yielded by its light and heat; with a scythe in her hand, to intimate that it is the
rong, With a deep loveliness, o’er tree and flower, The earth is glad with beauty, the sky Smiles in calm grandeur over vale
s represented surrounded by the flowers which blossom latest, mingled with the delicious fruits which are the offspring of t
ancing stream —                      Come away! All the air is filled with sound, Soft, and sultry, and profound; Murmurs th
he woods the breath of song                      Night and day Floats with leafy scents along — Where the boughs with dewy g
      Night and day Floats with leafy scents along — Where the boughs with dewy gloom                      Come away! Darken
       Come away — away!” Hemans. Autumn appears clad in a robe red with the juice of the vintage, which he yields to glad
  Pearling his coronet of golden corn. Where are the songs of summer? with the sun, Opening the dusky eyelids of the south,
f the south, Till shade and silence waken up alone, And morning sings with a warm odorous mouth. Where are the merry birds?
        Lest owls should prey         Undazzled at noon-day, And tear with horny beak their lustrous eyes. Where are the bl
gloats on his accomplished hoard, The Ants have trimm’d their garners with ripe grain,         And honey bees have stored Th
steal the last Into that distance, grey upon the grey. O go and sit with her, and be o’ershaded Under the languid downfall
, If only for the rose that died — whose doom Is beauty’s, — she that with the living bloom Of conscious cheeks, most beauti
prison for the soul.” Hood. Winter, as the oldest season, is drawn with shrivelled limbs, and white and hoary locks, to r
w; — First, in the green apparel dancing,     The young Spring smiled with angel grace; Rosy Summer next advancing,     Rush
orms, whose savage ear The Lapland drum delights to hear, When frenzy with her bloodshot eye Implores thy dreadful deity, Ar
s from the remainder of the deities. He is represented as an old man, with a long, flowing beard, and sitting upon the waves
ents were very reverential in their homage to Oceanus, and worshipped with great solemnity a deity, to whose care they entru
sea deities, was daughter of Nereus and Doris and is often confounded with Tethys, her grandmother. She was loved by Neptune
ainst her inclination. Their nuptials were celebrated on Mount Peleon with great pomp, at which all the deities attended. “
in fame and power, his sire shall yield.’ Jove, who adored the nymph with boundless love, Did, from his breast, the dangero
Here Peleus seized her slumbering where she lay, And urged his suit, with all that love could say: The nymph o’erpowered, t
ew, About its bark, his nimble arms he threw: A tiger next she glares with flaming eyes, The frightened lover quits his hold
eyes, The frightened lover quits his hold and flies. The sea-gods he with sacred rites adores, Then a libation on the ocean
urprize, As in her cooly grot she slumbering lies: Then bind her fast with unrelenting hands, And strain her tender limbs wi
hen bind her fast with unrelenting hands, And strain her tender limbs with knotted bands; Still hold her under every distant
er body throws; She went to move her arms, then found them tied, Then with a sigh ‘Some god assists,’ she cried, And in her
him in the court of Lycomedes. This, however, was useless, as he went with the rest of the Greeks. The mother, still anxious
god. When Achilles was killed by Paris, Thetis issued out of the sea with the Nereids to mourn his death, and after she had
raise or to calm storms at his pleasure. He is generally represented with a shell in his hand. “Old Triton blowing his sea
, is that of a man, but below, a dolphin’s, while by some he is shown with the fore feet of a horse. He usually precedes the
es, His azure car and finny coursers guides. With sure foresight, and with unerring doom He sees what is, and was, and is to
the future shows;‌ So Neptune pleased who Proteus thus inspired, And with such wages to his service hired, Gave him the rul
o make in his appearance, caused the name of Proteus to be synonymous with change. Thus “The Proteus lover woos his playful
over stalks, Plays round her steps, and guards her favoured walks; As with white teeth he prints her hand, caressed, And lay
proudly glides before the fanning gales; Pleased on the flowery brink with graceful hand She waves her floating lover to the
waves her floating lover to the land; Bright shines his sinuous neck with crimson beak, He prints fond kisses on her glowin
n this fit of madness, he dashed one of them against a wall; Ino fled with Melicerta in her arms, and threw herself into the
the ground, he attributed it to the grass, and tasting it, was seized with a sudden desire to live in the sea. Upon this, he
he anthem’s billowy swell,     The stately dirge’s tone; For a chief, with sword and shield, and helm,     To his place of s
ra and Cheone. He once changed himself into a horse, to unite himself with the mare of Dardanus, by which he had a female pr
rope. Auster, God of the south wind, appeared generally as an old man with grey hair, a gloomy countenance, a head covered w
ly as an old man with grey hair, a gloomy countenance, a head covered with clouds, a sable vesture and dusky wings. He is th
howers. Eurus, God of the east, is represented as a young man, flying with great impetuosity, and often appearing in a playf
pring clouds that fly from our kisses away, When we grapple and fight with the bellowing foam, Or slumber and sleep in our s
boughs. Enhancing their pleasures     I fluttered around. And joined with glad measures     Their soft sighs’ sound. They
ir, We list to no sorrow, we own no care; We hold our carousals aloft with the stars, Where they glitter along in their gold
s, Where they glitter along in their golden cars, We frolic and bound with the playful wave, Which the prison-like confines
Ceyx borne a corse to land?                           O, I could weep with thee, And sit whole tides upon the pebbly shore,
ried off; they prayed for wings from the Gods, to unite their efforts with those of Ceres.‌ In despair at the uselessness o
ssumed an equally hideous appearance, being supported by twelve feet, with six different heads, each bearing three rows of t
elf to run, And drag’s about her what she strives to shun. “Oppressed with grief the pitying god appears, And swells the ris
ssed with grief the pitying god appears, And swells the rising surges with his tears; From the detested sorceress he flies,
o those barks that beat the seas.” Garth. The Harpies were monsters with the faces of old women, the wings and body of a v
ions in the time; and Atropos, the eldest, cut the thread of humanity with her scissors. —— “The fates, in vengeance pitil
radiant seats amidst the celestial spheres, clothed in robes spangled with stars, and wearing crowns on their heads. Their d
from heaven to earth. The garment which Lacheses wore was variegated with a great number of stars, and near her a variety o
pindles. Atropos was clothed in black; she held scissors in her hand, with clues of threads of various sizes, according to t
deities among the heathens, was the daughter of Chaos. From her union with her brother Erebus, she gave birth to day and lig
mother of all things, of gods no less than of men, and was worshipped with great solemnity by the ancients, who erected to h
the coming of the day. She is drawn mounted on a chariot, and covered with a veil bespangled with stars, and the constellati
She is drawn mounted on a chariot, and covered with a veil bespangled with stars, and the constellations preceded her as her
y some of the modern writers, as a woman clothed in mourning, crowned with poppies, and drawn in a chariot by owls and bats.
              The glory of its birth.                         I come with every star; Making thy streams, that on their noo
             Mirrors of world’s afar.                         I come with peace; I shed Sleep through the wood walks, o’er
                    On my own heart I lay The weary babe; and sealing with a breath Its eyes of love, send fairy dreams, ben
          The shadowing lids to play.                         I come with mightier things! Who calls me silent? I have many
hings! Who calls me silent? I have many tones — The dark skies thrill with low mysterious moans,                         Bor
     Like trumpets through the gloom.                         I come with all my train; Who calls me lonely? Hosts around m
           Looks from departed eyes — These are my lightnings! fill’d with anguish vain, Or tenderness too precious to susta
enderness too precious to sustain,                         They smite with agonies.                         I that with sof
             They smite with agonies.                         I that with soft control, Shut the dim violet, hush the woodl
ven to Death a heart of iron, bowels of steel, black wings, and a net with which she envelopes her victims. Statuaries carve
ctims. Statuaries carve her under the form of a large skeleton, armed with a scythe, and bearing wings. Sparta and Elis hono
inks to decay beneath thy chilling breath; Gay Youth, thou witherest, with thy touch of doom,     Stern Manhood shrinks bene
relief?     Do I not ease the wretched of his woe? Then taunt me not with wanton cruelty, Man knows ’tis written ‘thou must
en sinks the heart beneath its weight of woe,     Or throb the pulses with supreme delight, Vain mortal! cease God’s soverei
and a doubtful sky; No crowing cock does there his wings display Nor with his horny bill provoke the day; Nor watchful dogs
voke the day; Nor watchful dogs, nor the more wakeful geese, Disturb, with nightly noise, the sacred peace: ‌Nor beast of n
sacred peace: ‌Nor beast of nature nor the laws, are nigh, Nor trees with tempests rocked, nor human cry, But safe repose,
breath, Dwells here, and a dumb quiet next to death, An arm of Lethe with a gentle flow, Arising upward from the rock below
om the rock below, The palace moats, and o’er the pebbles creeps, And with soft murmurs calls the coming sleeps. Around its
to break his sleep. But in the gloomy court was raised a bed, Stuffed with black plumes, and in an ebon stead; Black was the
e sound     Her spirit haply weaves; A harmony profound,     Of woods with all their leaves. A murmur of the sea,     A lau
grave, burial places, and monuments of the dead. They were worshipped with great great solemnity, particularly by the Romans
the virtuous. The people of Smyrna were the first who made her statue with wings, to show with what celerity she is prepared
ople of Smyrna were the first who made her statue with wings, to show with what celerity she is prepared to punish the crime
observed at Rome in the month of May, when their statues were crowned with garlands of flowers, and fruit offerings presente
they were admitted by their votaries to share immortality and power, with the remainder or the Gods. The statues of the Pen
shipper. When offerings were made to them, their shrines were crowned with garlands, and besides one day in every month set
u, Household Gods! O ye whom youth has ‘wildered on your way, Or vice with fair mask’d foulness, or the lure Of Fame that ca
sehold Gods Return, for by their altars, Virtue dwells, And Happiness with her; hearken your hymn of praise, Penates! to you
ons. At the moment of death, they delivered up to judgment the person with whose care they had been entrusted; and according
nce; the maiden, candour and modesty; and the warrior, bravery united with moderation. The worship of the Graces appeals to
were instituted in the various cities, offerings to them were mingled with those to Bacchus, Mercury, the Muses, and Apollo.
iling faces, small mouths, hair negligently tied over their head, and with their hands placed in a graceful attitude. They s
d with their hands placed in a graceful attitude. They sometimes bear with them a branch of myrtle and of roses, the flowers
ed each others dresses. He is represented as a young and drunken man, with a garland of flowers upon his head, his face lit
d of flowers upon his head, his face lit up by the deity of wine, and with a flambeau in his hand which appears falling. So
Midnight shout and revelry, Tipsy dance and jollity. Braid your locks with rosy twine, Dropping odours, dropping wine, Rigou
Dropping odours, dropping wine, Rigour now is gone to bed, And Advice with scrupulous head: Strict age and sour severity, Wi
t round the months and years. …………………………………………… What hath night to do with sleep? Night hath better sweets to prove; Venus n
uffoon and satirist of Olympus. He wears as head dress, a cap adorned with small bells, a mask in one hand, and on the other
the beauty of Venus was too perfect to allow of any truth to be mixed with his bitterness, he declared that the noise made b
outh, holding a torch in his hand, and in the other a purple garment, with his head ornamented by a crown of roses. “Till H
renade, which the starved lover sings To his proud fair, best quitted with disdain.” Milton ‌It was supposed that he alw
y hour. We’ll paint the well-trimmed fire, the frugal meal, Prepared with good solicitude to please,                 The ru
buy my love-knots,         Who’ll buy my love-knots!’ Even this tie, with Love’s name round it, All a sham, he never bound
nd him that meets him on his way, whose hands He grasps, him gifts he with abundant gold, And large felicity.” Hesiod. Plu
holds in his hands; as lame, because he came slow and gradually; and with wings, to intimate that he flew away with greater
ame slow and gradually; and with wings, to intimate that he flew away with greater velocity than he approached mankind. Fort
s the god of Silence. He is represented, in his statues as young, but with a countenance calm and severe, and on his brow a
each new successive race,     That visit their dim haunts below, Look with the same unwithering face,     They wore three th
, scales, and the mirror of truth. Her temple is always open. Astræa, with Law and Peace, are her children, the former of wh
the Zodiac, under the name of Virgo. She is represented as a maiden, with a stern but majestic countenance, holding a pair
s. The demi-gods are those, who, sprung from the union of a mortal with a divinity, have taken their place among the Immo
rcely had Pollux emerged from childhood, when, being on an expedition with the Argonauts, they stopped in the domains of Amy
brated in honour of them, a fête called Dioscuria, which was observed with jovial festivity: and in which free use was made
: and in which free use was made of the gifts of Bacchus, accompanied with sports, in which wrestling matches always formed
oracle. He was ordered to ‌go to Iolchos, his native country, covered with the spoils of a leopard, and dressed in the garme
nd drew a crowd round him in the market place. Pelias came to see him with the others, and, as he had been warned by the ora
warned by the oracle, to beware of a man who should appear at Iolchos with one foot bare, and the other shod, the appearance
his own crown and kingdom to him, immediately on his return. Burning with the desire of ‌military fame, Jason readily under
as follows: Jason was to tame bulls whose breath were fierce flames, with feet and horns of brass, and to plough with them,
reath were fierce flames, with feet and horns of brass, and to plough with them, when subdued, a field sacred to Mars. He wa
hem from their difficulties. Medea, the king’s daughter, fell in love with Jason, and in an interview with her lover in the
ea, the king’s daughter, fell in love with Jason, and in an interview with her lover in the temple of Hecate, in which they
rkling eyes, So flamed the virgin’s breast. For chance, that day, had with uncommon grace; Adorned the lovely youth, and thr
a deity, ‌But when he spoke and pressed her trembling hand, And did with tender words her heart demand, With vows and oath
eaches him their use, Their mystic names, and virtues he admires. And with his booty joyfully retires.” Ovid. He made his
charge, The blasted herbage by their breath expires, As forges rumble with excessive fires, And furnaces with fiercer fury g
r breath expires, As forges rumble with excessive fires, And furnaces with fiercer fury glow, When water in the panting mass
e: With brazen hoofs they beat the ground, and choke The ambient air, with clouds of dust and smoke. Each gazing Grecian for
The passive savages like statues stand, While he their dewlap strokes with soothing hand; ‌To unknown yokes their brawny ne
lchians state, the Grecians shout, and raise Their champion’s courage with inspiring praise.     Emboldened now, in fresh at
With serpent’s teeth the fertile furrows sows; The glebe, fermenting with enchanted juice, Makes the snakes’ teeth a human
ut a whole troop of lusty youths rush forth, And what’s more strange, with martial fury warmed, And for encounter all comple
size; Such was the guardian of the golden prize. Yet him besprinkled with Lethean dew The fair enchantress into slumber thr
med in the presence of the monarch and his subjects, they were struck with surprise at the boldness and success of the young
ss and success of the young hero, who immediately embarked for Europe with Medea, the great instrument of his preservation.
due homage to the remains of his son, and prevent him from following with success. On the return of the expedition to Thess
cess. On the return of the expedition to Thessaly, they were received with unusual festivity; but Æson, Jason’s father was u
, were anxious to avenge it, and Medea found herself compelled to fly with Jason to Corinth, in which place they resided for
ppily their matrimonial happiness was disturbed by Jason’s infidelity with Glaucus, the daughter of the King of the Country,
applied. And gentle Proserpine, his ravished bride, That for old Æson with the laws of fate; They would dispense, and length
laws of fate; They would dispense, and lengthen his short date. Thus with repeated prayers she oft assails, The infernal ty
prevails; Then calls to have decrepid Æson brought, And stupifies him with a sleeping draught; This done, th’ enchantress, w
nd stupifies him with a sleeping draught; This done, th’ enchantress, with her locks unbound About her altar trips a frantic
Then hurls them on the piles; the sleeping sire She lustrates thrice, with sulphur, water, fire. ……………………………………………………… His f
ugh all his limbs a youthful vigour flies, His emptied arteries swell with fresh supplies. Gazing spectators scarce believe
Medea, who was anxious to avenge her husband’s wrongs, destroyed him with their own hands. Their credulity met with a sever
and’s wrongs, destroyed him with their own hands. Their credulity met with a severe punishment, for Medea refused to restore
nishment, for Medea refused to restore him to life. Meanwhile Pelias with his guards lay bound In magic sleep, scarce that
Unsheath your swords, dismiss his lifeless blood, And I’ll recruit it with a vital flood: Your father’s life and health are
h, nor Hell can hold A heart abandoned to the thirst of gold! Stamped with wild foot and shook her torrent brow, And called
King Ægeus, to whom she bore a son called Medus. Before his intimacy with Medea, Ægeus had a son named Theseus, who had bee
ith Medea, Ægeus had a son named Theseus, who had been sent to Athens with his father’s sword, by the sight of which he was
in which the mother was represented as destroying her own offspring, with all the attributes of a fury, and was regarded as
good, Say, shall it hail thee from thy frantic way,     Unholy woman! with thy hands embrued. In thine own children’s gore?
The blade, undrenched in blood’s eternal dye. Chorus. Hallowed Earth! with indignation     Mark, oh mark, the murderous deed
indred slaughter     Children of the golden line! Shall mortal hand, with murder gory,     Cause immortal blood to flow! Su
fiend of Madness,     Wrest the dagger from Revenge! Say, hast thou, with kind protection,     Reared thy smiling race in v
ourageous deeds he had performed, placed among the gods, and rewarded with divine honours. It has been asserted that there w
o was brought up at Tirynthus; Juno, however, could not look upon him with pleasure, and before he was nine months old, sent
ds became so famous, for Castor taught him to fight, Eurytus to shoot with the bow and arrows, and Autolycus to drive a char
is courage by giving him his daughter in marriage, and entrusting him with the government of his people. As Hercules was by
f his successes, the hero refused, and Juno to punish him, struck him with a sudden madness, in which he killed his own offs
that I am!) the murder of my sons Have I achieved, to crown my house with ills. I am reduced to this unhappiness, At my lov
lignant eyes Would scowl on me when known, and bitter tongues Goad me with these reproaches: — Is not this The son of Jove,
this The son of Jove, who slew his sons and wife? Then bid me thence with curses on my head. ‌And to the man, whose former
ted the oracle of Apollo, and was told that he must act in compliance with the will of Jupiter, and be subservient to the co
ould be admitted amongst the gods. This answer determined him to bear with fortitude whatever gods or men might command, and
orse from Apollo, and from Vulcan a golden cuirass and brazen buskin, with a celebrated club of brass, according to the opin
hich ravaged the country near Mycenæ. The hero, unable to destroy him with his arrow, boldly attacked him with his club, pur
. The hero, unable to destroy him with his arrow, boldly attacked him with his club, pursued him to his den, and after a clo
dead beast on his shoulders to Mycenæ, and ever after clothed himself with the skin. Eurystheus was so astonished at the sig
an hydra, which had seven heads. This celebrated ‌monster he attacked with his arrows, and soon after he came to a close eng
had he not commanded his friend Iolas, who accompanied him, to burn, with a hot iron, the root of the head which he had cru
And shrieks of fair attendants trembling round, Their gasping throats with clenching hands he holds; Till death entwists the
ld heads Fell Hydra’s blood in Lerna’s lake he sheds; Grasps Achelous with resistless force, And drags the roaring river to
th resistless force, And drags the roaring river to his course: Binds with loud bellowing and with hideous yell The monster
drags the roaring river to his course: Binds with loud bellowing and with hideous yell The monster bull, and three-fold dog
ed by the throat the howling fiend disarms, And tears his gaping jaws with sinewy arms; Lifts proud Antæus from his mother-p
jaws with sinewy arms; Lifts proud Antæus from his mother-plains, And with strong grasp, the struggling giant strains; Back
lips, he fled, And shakes the rock-roofed cavern o’er his head! Last, with wide arms the solid earth he tears, Piles rock on
ountain, mountain rears; Heaves up huge Abyla in Afric’s sand, Crowns with huge Calpe Europe’s salient strand, Crests with o
Afric’s sand, Crowns with huge Calpe Europe’s salient strand, Crests with opposing towers the splendid scene, And pours fro
e not satisfied, but persecuted him still further, for he was smitten with an indisposition which compelled him once more to
lled him once more to consult the oracle of Delphi. Not being pleased with the manner in which his application was received,
conflict ensued, to put an end to which, however, Jupiter interfered with his Thunderbolts. Indignant at the insult offered
remaining in the most abject servitude for three years. In compliance with the decree, Mercury, by the order of Jupiter, sol
was, however, nothing new to Hercules, and he had but little trouble with his enemy as an ox, until at last Achelous retire
Achelous retired in disgrace to his bed of waters. After his marriage with Dejanira, he was compelled to leave his father-in
river. As the hero’s only anxiety was for her, he accepted the offer with thanks, and when he saw them through the worst pa
r in safety, prepared to follow, but no sooner had the Centaur landed with Dejanira, than he attempted to offer violence to
engeance on his slayer, he gave Dejanira his tunic, which was covered with his blood. Insérer image anonyme_heathen-mytholog
your husband prove unfaithful, it will recall him to your arms;” and with this he expired. Insérer image anonyme_heathen-my
s lust deny, Think not perfidious wretch, from me to fly; Tho’ winged with horse’s speed, wounds shall pursue,’ Swift as his
flesh he tore From both the wounds gushed forth the spumy gore, Mixed with the Lernæan venom, this he took, Nor dire revenge
ve’s passion, he presents the bride.” Ovid. Ceyx received them both with great favour, but Hercules could not forget that
of Dejanira, and therefore made war against her father, killing him, with three of his sons, while his former lover, Iole,
the Centaur, Nessus, but no sooner had he put it on, than the poison with which it was saturated, penetrated through his bo
at into it like fire. “She now resolves to send the fatal vest, Dyed with Lernæan gore, whose power might move His soul ane
haste, And o’er his shoulders Lerna’s poison cast, At first the fire with frankincense he strews, And utters to the gods hi
rt, At length his patience was subdued by pain Œtes wide forests echo with his cries; Now to rip off the deathful robe he tr
mangled muscles and huge bones he bares. (A ghastly sight!) or raging with his pain, To rend the sick’ning plague, he tugs i
on hisses in the flood, So boils the venom in his curdling blood. Now with the greedy flame his entrails glow, And livid swe
dreadful power, he seized the messenger, and hurled him into the sea with fearful violence. Insérer image anonyme_heathen-m
ology_1842_img186 In vain did he attempt to pull it off, he only tore with it masses of flesh. In the midst of his miserable
the midst of his miserable tortures, his groans of anguish were mixed with imprecations on the credulity of Dejanira, and th
aloft, he cries, ‘Glut thy revenge, dread empress of the skies; Sate with my death the rancour of thy heart, Look down with
of the skies; Sate with my death the rancour of thy heart, Look down with pleasure and enjoy my smart; Or, if e’er pity mov
nted as gigantically proportioned, sometimes naked, sometimes covered with the skin of the Nemean lion; a thick and knotted
oyed for the benefit of mankind, and for this was deservedly rewarded with immortality. “O worthy end of his laborious life
ous life, The nectared cup, and Hebe for a wife! Her golden youth did with new transports play, And crowned his toils in emp
ravery to invade the Peloponnesus.‌ “‘Take hence this hateful life, with tortures torn, Inured to trouble, and to labours
. Was it for this Busiris was subdued, Whose barbarous temples reeked with stranger’s blood? Pressed in these arms his fate
from his wounds to double fury grew. What if the Thracian horses, fat with gore, Who human bodies in their manger tore, I sa
ses, fat with gore, Who human bodies in their manger tore, I saw, and with their barbarous lord, o’erthrew? What if these ha
al pile on Mount Œta, and spreading upon it his lion’s skin, lay down with dignity and composure, his head placed upon his c
ved to meet his fate, when, suddenly, the burning pile was surrounded with dark smoke, the fire burned like a furnace, and w
s no sooner born, than Acresius caused him to be thrown into the sea, with his mother, Danae. The hopes of the father were f
m to Polydectes, the monarch of the place, by whom they were received with much kindness, and the priests of Minerva’s templ
e fell under the displeasure of Polydectes, who feared, lest the love with which he soon became inspired towards Danae, and
Danae, and the intentions which he harboured towards her, should meet with the resentment of her son. The monarch, however,
e a sumptuous banquet, decreeing that all who came should present him with a beautiful horse. To this feast Perseus was invi
s given him by ‌that goddess. Mercury gave him wings and the Calaria, with a short dagger formed of diamonds. With this assi
the Gorgons, who possessed but one eye and one tooth among the three; with the assistance of Pluto’s helmet, which rendered
s fixed upon them, he approached, Minerva supporting his courage, and with one blow of his sword, cut off Medusa’s head. The
d. The noise of the blow awoke the two remaining sisters, who frantic with rage, looked around for the murderer of their sis
the blood which dropped from the head of the slain Gorgon he carried with him, arose the innumerable serpents which have fo
Ovid. Chrysaor, who married Callirhoe, one of the Oceanides, sprung with his golden sword from those drops of blood, as we
r, and stopping on the Mount bearing the same name, became a favorite with the Muses. In the meantime young Perseus pursued
of Lybia. The approach of night compelled him to seek a brief shelter with Atlas, monarch of Mauritania. ‌ “The victor Per
f shelter with Atlas, monarch of Mauritania. ‌ “The victor Perseus, with the Gorgon head, O’er Lybian sands his airy journ
I spring from Jove.” Ovid. He went to his palace, expecting to meet with an hospitable reception from Atlas, by announcing
person, and attempted to slay him. Finding himself unable to contend with so powerful a foe, Perseus was obliged to have re
ts. By strength not Perseus could himself defend, For who in strength with Atlas could contend? — ‘But since short rest to m
the monster was going to destroy her, Perseus saw, and was captivated with her beauty. Insérer image anonyme_heathen-mytholo
er in his right shoulder, destroyed it. This happy event was attended with great rejoicings, and the nuptials of Andromeda w
ent was attended with great rejoicings, and the nuptials of Andromeda with Perseus, soon followed. The universal joy, was, h
sal joy, was, however, quickly interrupted: for Phineus, dissatisfied with thus losing his promised bride, entered the palac
dissatisfied with thus losing his promised bride, entered the palace with a number of armed men, and attempted to carry her
zen pointed lance, ‘Behold,’ he said, ‘an injured man advance,’ Stung with resentment for his ravished wife, Nor shall thy w
ove’s high degree, And that devouring monster of the sea, That, ready with his jaws wide gaping stood, To eat my child, the
promised faith possessed; To him I owe it, that my age is blest Still with a child: nor think that I prefer Perseus to thee,
by one, Then doubts their life, and feels the friendly stone. Struck with remorse, and conscious of his pride, Convict of s
his eyes aside; With suppliant mien to Perseus thus he prays, ‘Hence with the head, as far as winds and seas Can bear thee:
as Can bear thee: Hence; oh! quit the Cephan shore And never curse it with Medusa more; That horrid head which stiffens into
into stone, Those impious men who daring death, look on: I warred not with thee out of hate or strife, My honest cause was t
opped tears which hung upon the stone like ice; In suppliant posture, with uplifted hands And fearful look, the guilty statu
had employed Medusa’s head to turn the wicked Polydectes ‌into stone, with those of his court who were accomplices in his gu
d, Perseus felt a desire to return to his native country, and arrived with his mother and Andromeda on the Peloponnesian coa
he was attended by an evil fate, and had the misfortune to kill a man with a quoit which he had thrown in the air: this prov
, The sea god Neptune, hath in anger stopped The current of life, and with his trident touch Hath struck him into marble.”
his reception was not so cordial as he hoped, for Medea, who resided with Ægeus, felt that her influence with this monarch
he hoped, for Medea, who resided with Ægeus, felt that her influence with this monarch would be destroyed, if once Theseus
beneath the main!” His ascension to his father’s throne was received with much pleasure, the country was governed with mild
er’s throne was received with much pleasure, the country was governed with mildness, new reputation acquired and new laws en
es to meet him, the two foes as they gazed on each other, were seized with a sudden and mutual friendship, and rushed into e
efend: and when Pirithous, after this, had lost Hippodamia, he agreed with Theseus to carry away one of the daughters of the
red in disgust to the court of Lycomedes, King of Scyros. Here he met with apparent sympathy, but Lycomedes soon showed his
have made The name of Greece only another word, For love and poetry: with a green earth, Groves of the graceful myrtle, sum
n’s beauty. What marvel that the earth, the sky, the sea, Were filled with all those fine imaginings That love creates, and
secret clue that led him safe Throughout the labyrinth, and she fled with him.     Alvine. Ah! now I know your tale: he pro
ng a dislike to Minos, the father of Phædra, sent Cupid to pierce her with his shafts. ‌ For a long time she struggled with
Cupid to pierce her with his shafts. ‌ For a long time she struggled with the pangs which raged within her, but they grew t
t: And thou above thy compeers raised afar, In that thy name is mated with my father’s, Shouldst pray the gods to scourge th
! thy wife, my mother, Hath offered me the love due but to thee, Hath with a shameless love, and wanton’s insolence, Deemed
ffrontery, But ’tis in vain, thy mother hath told all, Hath told how, with an impious love, thy heart Hath turned to her’s;
h told how, with an impious love, thy heart Hath turned to her’s; how with an impure lip, Thy words have pierced her to the
Monster too long escaped Jove’s fearful thunder, After a love filled with an awful horror And transports of affection fierc
itor! brave no longer here, my hate! Within a court that I shall hold with dread, ‌For ever will the curse cling to my name
    Hip. Thy words are most unjust!     The. And there thou standest with a brow as calm As innocence itself.     Hip. In t
speak — Thou hast accused me of an awful crime, Thou hast accursed me with a father’s curse, And I must vindicate myself or
cause the god, owing to the genius he showed for music, presented him with a lyre, to the improvement of which Orpheus added
rovement of which Orpheus added two cords, — and upon which he played with so masterly a hand, that the river in its rapid c
taur saw; his clapping hands he beat, And stamped in ecstacy the rock with hoofed and horny feet.” But though this beautifu
eir chief desire. It was not long before the winged deity pierced him with his arrows, and Orpheus loved the nymph Eurydice,
h Eurydice, the only one whose charms touched the melodious musician; with her his happiness was made perfect by an union, a
very long, for Aristæus became enamoured of the musician’s bride, and with all the violence of an illicit passion, sought to
dice resisted and fled; but as she fled from him, a serpent stung her with so deadly a bite, that she died on the field. ‌
es relented. “Already had he passed the courts of Death, And charmed with sacred verse the powers beneath; While Hell with
f Death, And charmed with sacred verse the powers beneath; While Hell with silent admiration hung, On the soft music of his
frenzy, Orpheus, seized upon thy breast? Once more my eyes are seized with endless sleep, And now farewell, I sink into the
d now farewell, I sink into the deep.’ Oblivious cells surrounded all with night. No longer thine: in vain to stop my flight
d, where the only solace which he could find, was to soothe his grief with the tones of his musical instrument, to the sound
his society sought by the Thracian women; he rejected their overtures with coldness, until enraged at his behaviour, they at
lay, And from a rising ground beheld him play: When one, the wildest, with dishevelled hair That loosely streamed, and ruffl
ead into the Hebrus, which, as it rolled down the current, ejaculated with touching tenderness, ‘Eurydice! Eurydice!’ until
e of war, he became a prisoner, and was condemned to death; Alcestis, with a beautiful display of conjugal affection, laid d
oft pure air Came floating through that hall — the Grecian air, Laden with music — flute notes from the vales, Echoes of son
is won.     Let not a voice of weeping rise — ,     My heart is girt with power     Let the green earth and festal skies La
mythology_1842_img214 No sooner had the marriage of Laius taken place with Jocasta, than it was foretold by the oracle, that
y this cruel command, but gave him in charge to one of her domestics, with directions to leave him on the mountains. Instead
Phocis, he met, in a narrow passage, Laius, his father, in a chariot with his arm bearer. Laius insolently ordered the yout
tated at his tone and language, refused. A conflict ensued, and Laius with his companion was slain. ———————— “‘His demeanou
as incensed At his deportment, free myself by birth, Hence I advanced with an undaunted step: He, with a terrible accent, cr
t, free myself by birth, Hence I advanced with an undaunted step: He, with a terrible accent, cried, “Make way.” I, on the o
a terrible accent, cried, “Make way.” I, on the other hand, exclaimed with rage, Returned his menace, and bade him retire. A
grazed my flesh The wound is slight, but boundless was my rage. Blind with revenge I snatched the dagger from him, And welte
upon his hands and feet; in manhood he walks upright, and in old age with the assistance of a staff.” Enraged at this solut
shalt be hours, days, years undying, Here, bind his hands, he dallies with my fury, But I shall find a way — Phor.         
did you force me back to curse the day, To curse my friends, to blast with this dark breath The yet untainted earth and circ
him the resolution which he had made. Theseus came, and found Œdipus with his face covered by a black veil, a knife in one
_img220 Eteocles and Polynice. From the unhappy union of Œdipus with Jocasta sprung Eteocles and Polynice; when they c
s Tydius, the ambassador of Adrastus, who however escaped this danger with increased renown; and on his return to his king w
azen bosses of his shield; he stands Close to the river’s margin, and with shouts Demands the war, like an impatient steed,
ollo. Meanwhile the war beneath the the walls of Thebes was conducted with fierce and vigorous bravery, by the chiefs who ha
—— “From the flying troops Eteocles leaps forth in furious guise, And with a terrible accent he exclaims, ‘To Polynice.’ Wit
, His steps he traces, and at last he finds him. ‘Thebans,’ he cried, with a tremendous voice, ‘Thebans and Argives, cease y
thy sword, All, all, on me let fall, on me alone!’ To speak and leap with fury to the charge Were actions of one instant.  
s of one instant.                                               Drunk with blood, And fury, of his own life quite regardless
ided his antagonist he slew, Eteocles upon his wretched brother Falls with his sword, and all his strength collects. For a l
Eteocles the king was the first who fell, and Polynice regarding him with ill-disguised pleasure; and although the blood wa
claimed: —————— “‘Thou diest, and I am king, Within these hands, red with a brother’s blood, Shall dwell the sceptre thou d
l bear the crown thou did’st usurp from me. And that thy soul may fly with more regret Know traitor that thy last blow comes
cine. ‌He approached the fallen monarch, and striking him once more with his sword, Eteocles expired beneath the blow, whi
, Eteocles expired beneath the blow, while Polynice himself exhausted with his efforts to subdue his pain, and the death str
us was discovered, and the Gods refused to touch the horrible repast, with the exception of Ceres, who, thinking only on her
who, thinking only on her lost Proserpine, eat one of his shoulders, with her accustomed appetite. Jupiter enraged at this
r enraged at this atrocious conduct of Tantalus, destroyed his palace with a thunderbolt, and ordered Mercury to precipitate
ipitate him to the bottom of hell. Here he is represented as punished with an insatiable thirst, and placed up to the chin i
t never touches his lips; while, above his head, hangs a bough, laden with delicious fruit, which, when his hand would grasp
last of wind. ‌ Pelops was restored to life by Jupiter, and supplied with an ivory shoulder, in place of that which had bee
refused to obey, which so exasperated her, that she stabbed the child with her own hands. Insérer image anonyme_heathen-myth
e he treated his brother Thyestes, who had followed him to the court, with great kindness, but he was recompensed with ingra
ollowed him to the court, with great kindness, but he was recompensed with ingratitude, for his brother succeeded in winning
ast, at which was served up the children born to him by the connexion with his brother’s wife, all of whom had been sacrific
owed to him the heads of the ‌children, a sight which struck Thyestes with horror. The deed was so cruel and impious, that t
have started back in amazement; and the unhappy Thyestes slew himself with his sword. There was now one son left, named Egis
in yourself, your Itys you may find.’ ‌Still at this puzzling answer with surprise, Around the room he winds his curious ey
he still enquired, and called aloud; Fierce Philomela, all besmeared with blood, Her hand with murder stained, her spreadin
nd called aloud; Fierce Philomela, all besmeared with blood, Her hand with murder stained, her spreading hair Hanging dishev
Her hand with murder stained, her spreading hair Hanging dishevelled, with a ghastly air, Stepped forth, and flung full in t
Itys, gory as it was: Nor ever longed so much to use her tongue, And, with a just reproach, to vindicate her wrong.     The
icate her wrong.     The Thracian monarch from the table flings While with his cries the vaulted parlour rings; His imprecat
is lamentable doom, He styles himself his son’s sepulchral tomb, Now, with drawn sabre, and impetuous speed, In close pursui
In close pursuit he drives Pandion’s breed; Whose nimble feet spring with so swift a force Across the fields, they seem to
me_heathen-mythology_1842_img228 Agamemnon and Menelaus were educated with Atreus, until banished the kingdom by Thyestes, t
he kingdom by Thyestes, they went to Calydonia, and they were treated with great kindness, and from thence to Sparta, where,
birth to a terrible war; Agamemnon embraced the cause of his brother with fervour, awoke all Greece ‌to the wrongs of Menel
th of Diana, by killing a favourite stag. The father heard the decree with the greatest horror and indignation, and, as chie
ifice a daughter so tenderly beloved but as she was a great favourite with Clytemnestra, her mother, the Greeks sent for Iph
t his wife Clytemnestra would put him to death. He, however, returned with Cassandra to Argos, where the sad prediction was
c, the sleeves of which were sewn together, and as he was embarrassed with the folds, she brought him to the ground with the
d as he was embarrassed with the folds, she brought him to the ground with the stroke of a hatchet, while Egisthus, with who
ought him to the ground with the stroke of a hatchet, while Egisthus, with whom she had dishonoured herself during Agamemnon
thou slain the tyrant? Now At length thou art worthy of me. Cly. See with blood The dagger drops: — my hands — my face — my
led back — and by what hand! I freeze, I faint, I shudder, I dissolve with horror! My strength, my utterance fail me. Where
, and twice He groaned, then died. A third time as he lay I gored him with a wound; a grateful present To the stern god that
t, He lay, and spouting from his wounds a stream Of blood, bedewed me with these crimson drops.” Æschylus. The tradition o
crimson drops.” Æschylus. The tradition of the meeting of Iphigenia with her father in the lower regions, after his death,
ibed: — “Iphigenia. Father! I now may lean upon your breast, And you with unreverted eyes will grasp Iphigenia’s hand.     
d; but yours burns not, as then it burned. This alone shews me we are with the blest, Nor subject to the sufferings we have
heretofore, And nature may have changed in her last depths, Together with the Gods and all their laws. Iphig. Father! we m
ct We have no wicked here; no king to judge. Poseidon, we have heard, with bitter rage Lashes his foaming steeds against the
itter rage Lashes his foaming steeds against the skies, And, laughing with loud yell at winged fire, Innoxious to his fields
Earth! I suffered less upon thy shores! (Aside) The bath that bubbled with my blood, the blows That spilt it (O worse tortur
r his slow advance. Iphigenia! Iphig. Why thus turn away? Calling me with such fondness! I am here, Father! and where you a
y last Denunciation, as thy bridal vow; And yet even that found faith with me! the dirk Which severed flesh from flesh, wher
ll orbed gladness! Shades we are indeed, But mingled, let us feel it, with the blest. I knew it, but forgot it suddenly, Alt
it suddenly, Altho’ I felt it all at your approach. Look on me; smile with me at my illusion — You are so like what you have
s its shores. Priam and his brave sons though they received the enemy with vigour, could not prevent them from landing, and
ther in the isle of Cyros. Clothed in female garments, he there lived with the beautiful Deidomia, and enslaved by Love, for
ecessary that he should be discovered; and that he should be animated with higher thoughts and more exalted sentiments. Ulys
palace of the future hero, and as he paraded himself before the women with jewels and arms, one of them disdained the gems,
the eloquence of Ulysses was exerted, and the youthful hero listened with astonishment to the King of Ithaca, as he told hi
who, at the command of the manes of Hercules, sought the Grecian camp with his terrible weapons to assist them against their
anic protector of their city, the Palladium. Ulysses was also charged with this mission, and the intrepid Diomedes assisted
ly fate. All the oracles being now fulfilled, the siege was commenced with vigour, when an unforeseen quarrel stopped the op
aks through the ranks, and his retreat pursues: The lance arrests him with a mortal wound; He falls, earth shudders, and his
, And in his parents sight now dragged along. The mother first beheld with sad survey, She rent her tresses venerably gray:
shriek his bitter fate she moans, While the sad father answers groans with groans; Tears after tears his mournful cheeks o’e
Troy’s proud turrets glittered in the flood, Raised high his arm and with prophetic call To shrinking realms announced her
o shrinking realms announced her fated fall; Whirled his fierce spear with more than mortal force, And pierced the thick rib
orse; Two serpent forms incumbent on the main Lashing the white waves with their redundant train, Arched their blue necks, a
necks, and shook their towering crests, And ploughed their foamy way with speckled breasts; Then, darting fierce amid the a
led fold, Close and more close their writhing limbs surround, And fix with foamy teeth the envenomed wound. With brow upturn
In silent agony sustains their rage; While each fond youth, in vain, with piercing cries Bends on the tortured Sire his dyi
into the city; they then celebrated the deliverance of their country with feasts and festivals. Aided by the darkness of ni
ed by the darkness of night the Greek ships left Tenedos and set sail with all haste towards Troy. Their soldiers disembarke
he country. Several of them, famed for beauty, inspired their masters with passions which manifested themselves in quarrels,
lia, where reigned Æolus, king of the winds. This monarch treated him with much kindness, and to assure him a prosperous voy
ly tasted not of the enchanted drink, and escaped to acquaint Ulysses with the strange metamorphose. Ulysses was astonished
as astonished and resolved to seek the witch in person: and, provided with a certain herb, to preserve himself from witchcra
h a certain herb, to preserve himself from witchcraft, he went to her with his drawn sword, to compel her to restore his com
of Circe proved more powerful than the sword of Ulysses, and he staid with her on the island, in the enjoyment of her societ
a year. After concluding his eventful history, he remained some time with Alcinous, who gave him a ship, which carried him
a second choice, yet she retained such faithful love for her husband, with such a full and prophetic assurance that she shou
han at first. Meanwhile Ulysses scarcely knew how to discover himself with safety to his own person, fearing that he might b
disguise he introduced himself to Penelope, by whom ‌he was received with joy; and with the assistance of his friends, who
ntroduced himself to Penelope, by whom ‌he was received with joy; and with the assistance of his friends, who flocked around
t Ulysses stepped out, and Telegonus not knowing him, ran him through with his lance, thus fulfilling the prophecy of the so
wreck of Troy, and to accomplish the decrees of fate, Æneas embarked with a small band in twenty vessels, which Juno howeve
arked with a small band in twenty vessels, which Juno however pursued with her wrath. Æolus obedient to the goddess, dispers
. Æolus obedient to the goddess, dispersed the fleet and menaced them with complete destruction. Neptune appeared, and the w
from the greater part of his companions, seven only of whom remained with him. He landed on an unknown shore and Venus info
glowing language and animating gestures of the young prince, together with the high deeds which he announced, won the heart
by the beautiful listener, and yielding himself to her charms, staid with her for a considerable time in the enjoyment of a
all that renders life desirable. Jupiter, however, grew dissatisfied with Æneas, despatched Mercury to him to command him t
him, she saw in Æneas a man resolved to leave her, and she loaded him with the curses and reproaches of an infuriated and fo
she prepared a funeral pile, determined to immolate herself; mounting with a calm resolution she gave way to her despair. ‌
o her despair. ‌ “What shall I do? what succour can I find? Shall I with this ungrateful Trojan go, Forsake an empire to a
ll lives in all his race! Then shall I seek alone the flying crew, Or with my fleet their flying souls pursue? Rather with s
e the flying crew, Or with my fleet their flying souls pursue? Rather with steel thy guilty breast invade, And take the fort
en swiftly to the fatal place she passed, And mounts the funeral pile with furious haste; Unsheathes the sword the Trojan le
ly spread, Which once he wore, and saw the conscious bed, She saw and with a sigh the robes embraced, Then on the couch her
he said, ‘And unrevenged, ’tis doubly to be dead; Yet even this death with pleasure I receive, On any terms ’tis better than
!’ She said and struck; deep entered in her side, The piercing steel, with reeking purple dyed, Clogged in the wound, the cr
streaming on her hands; Her sad attendants saw the deadly stroke And with loud cries, the sounding palace shook. Thrice Did
s an emblem of purity; sometimes holding a sceptre, at others crowned with ‌laurel; while she is in many instances drawn wit
at others crowned with ‌laurel; while she is in many instances drawn with wings, and placed upon a block of marble, to inti
ng its quiet on one occasion, she was scared at the reception she met with , and returned to her hiding place, which is inten
hich is intended to intimate, according to Democritus, the difficulty with which she is discovered. Honour. The emblem
horn of plenty; though he is sometimes represented, instead of arms, with the olive branch of peace, as the reward of brave
t Rome he had two temples; one founded by Marcellus, at the same time with the one to Virtue. An augur having warned Marcell
salem, consisting of a splendid library, busts, statues and pictures; with an enormous quantity of natural curiosities. This
regarded by them as inviolable. She is represented clothed in white, with clasped hands. Her priests were dressed in a whit
e heart, holding in the left hand an elm, around which a vine, filled with grapes, is clinging. At Rome, she was a young mai
ine, filled with grapes, is clinging. At Rome, she was a young maiden with a white robe, her bosom half bare, her head adorn
young maiden with a white robe, her bosom half bare, her head adorned with myrtle and pomegranate flowers intermixed. On the
these words, “Far and near.” ‌ Liberty wears sometimes a cap, with a rod in her hand, both signs of independence, as
tly represented holding the book of the laws, and in her hand a sword with which to defend them. Insérer image anonyme_heath
250 A temple was raised to her by Gracchus on Mount Aventine, adorned with elegant statues and brazen columns, with a galler
s on Mount Aventine, adorned with elegant statues and brazen columns, with a gallery in which were deposited the public acts
Victory, by the commands of her mother, aided Jupiter in his battle with the Titans; and the monarch of Olympus to reward
Voluptuousness is a female figure, nearly naked, her hair wreathed with roses, and her face and form, full, but exquisite
enge herself, threw on the table among the festal company, the apple, with the inscription, “To the most beautiful.” This ap
of innumerable misfortunes to the Greeks. The goddess is represented with a pale and ghastly look, her garments torn, her e
d with a pale and ghastly look, her garments torn, her eyes sparkling with fire, holding a dagger concealed in her bosom. He
ing a dagger concealed in her bosom. Her head is generally enwreathed with serpents, and she is imagined to be the cause of
ng together, enjoying the sweets of mutual affection, two travellers, with a melancholy and impoverished appearance, after h
roof. Unaccustomed to visitors, they were, however, received by them with kindness, and invited to partake of a modest repa
o their guests the deep homage of their hearts. The Gods were pleased with their entertainment; but could not forget the inh
ased with their entertainment; but could not forget the inhospitality with which they had been received by their countrymen,
ers all the plains, Their cot alone, as on an isle, remains Wond’ring with weeping eyes, while they deplore Their neighbours
in columns rise, The pavement polished marble they behold, The gates with sculpture graced, the spires and roof of gold!”
chose; There they might rest secure beneath the shade, Which boughs, with snowy fruit encumbered, made. A wide spread mulbe
fled away, dropping her veil in her flight. This the lioness smeared with blood, and then disappeared, leaving it under the
her lover. In the agony which overcame her, she fell upon the weapon with which Pyramus had destroyed himself, and joined h
at her breast, She raised the body, and embraced it round, And bathed with tears unfeigned, the gaping wound, Then her warm
eans, to his nymph as possible. ‌ Galatea treated all his attentions with disrespect, and bestowed her affections upon Acis
awhile, One delicate hand was pressed against her cheek, That flushed with pleasure, and her dark hair streamed Shadowing th
alaces, and coral caves, Her home, and all immortal company, To dwell with him, a simple shepherd boy.” Barry Cornwall. Po
Barry Cornwall. Polyphemus, however, discovered their retreat, and with it, the cause of all the scorn and indifference,
ir retreat, and with it, the cause of all the scorn and indifference, with which he had been treated. ————— “At once he saw
the sweet bloom of youth and beauty dress’d, Such softness, tempered with majestic mien, The earthly priestess matched the
very temple of the goddess, whose priestess she was, and while warmed with the rites at which she had been assisting, Leande
cheeks she hid, in rosy blushes drest, And veiled her lily shoulders with her vest.” Musæus. The earnest wooing of Leande
w that light of love, The only star it hailed above; His ear but rang with Hero’s song, ‘Ye waves divide not lovers long!’”
cheek reposes, Violets as fresh as violets could be; Stars over head, with each a history Of love told by its light; and wav
too beautiful ‌for earth; Leander, however, thought not of this, but with the enthusiastic ardour of youth, looked forward
t alas! the change came too soon. ———————— “One night the sky, As if with passion, darkened angrily, And gusts of wind swep
ertain dread, as she wandered down to the sea shore. “Her heart sick with its terror, and her eye, Roving in tearful, dim u
exquisite skill of his statues. He became disgusted to such a degree with the debauchery of the females of Amathus, that he
most like life — and one, the figure of a female, was regarded by him with such affection that he grew deeply enamoured of i
h such affection that he grew deeply enamoured of it, ‌worshipping it with all the devotion which mortals usually pay to wom
queen, Or some such fine, kind hearted deity, Touched the pale stone with life, and it became At last Pygmalion’s bride.”
nts, all of which she bestowed in love on Phaon. “A youth so shaped, with such a mien, A form like that of Jove serene, Wit
he Lesbian Sappho.” Barry Cornwall. The Lesbians were so enraptured with her strains, that they raised her to divine honou
ne honours, and erected a temple to her, and even stamped their money with her image.                 “Thou! whose impassio
hought                 Thy loveliness hath brought, Warming the heart with its imagined glory!                 Yet, was it H
n for his presence, as for one expected?                 Did’st thou, with fond wild eyes                 Fix’d on the starr
hters,                 From the Lucadian steep,                 Dash, with a desperate leap, And hide thyself within the whe
spire,                 Though many a happy band,                 Rung with less skilful hand, The borrowed love notes of thy
Romulus, he was chosen by the senators to be their sovereign, it was with great difficulty that he could be persuaded to un
est which he found in the people, and to inculcate the love of peace, with a reverence for the deity, whose worship by image
their usual custom, but ordered them to bury it near Mount Jerusalem, with some of the books which he had written, which bei
! And did’st thou not, thy breast to his replying, Blend a celestial with a human heart; And love, which dies as it was bor
a human heart; And love, which dies as it was born, in sighing, Share with immortal transports? could thine art Make them in
rmed men who are stated to have arisen from the field, were men armed with brass, a crop very likely to arise from the attem
trespass upon the laws of hospitality by punishing him, but sent him with a letter to Jobates the father of his queen, entr
ck, four years old, for more than forty yards, that he then killed it with a blow of his fist, and to crown the feat, afterw
ia. They present, however, too much interest to enable us to dispense with a few of the leading ones among them, this work n
hen produced seven starry spheres, the Earth, and its two luminaries, with seven inferior regions, lit by the sparkling ligh
he invisible head of the Brahmins, and as such, is worshipped by them with devoted respect. The Hindoos invoke him regularly
by the offer of a flower. The Hindoo painters always represent Brahma with four heads and four faces, analagous to the four
lue, his eyes are like the flowers of the lotos, and his visage burns with an eternal youth. He is strong and vigorous in ap
re, and who could destroy and produce at the same time. Siva is drawn with five heads, four hands, and three eyes in his pri
mber of followers take their stand, under the title of Bouddhism, and with whom ‌christianity alone has the power of claimin
he world to peace, life eternal, and to the identification of spirits with the supreme essence. The grand lama is the Suprem
ted over Europe. Below this sovereign pontiff, are patriarchs charged with the spiritual government of the provinces; a coun
_1842_img272 In ordinary cases he is naked and of a black colour, and with the bosom of a female. Near him are groups of dom
ave sought to give them a character of obscurity, that they may agree with the general mysticism of the East. The fables of
call; its power confess: With growing gifts thy suppliants bless, Who with full sails in many a light-oared boat, On thy jas
, his tusks are sometimes four in number, and all his body is covered with carpet, sparkling in the light of diamonds and pr
by one of them through a stratagem very like that employed by Jupiter with Europa. They pay homage also to peculiar diviniti
_img276b He is represented as a beautiful youth, sometimes conversing with his mother and consort, in the midst of his garde
e midst of his gardens and temples. His bow of sugar-cane or flowers, with a string of bees, and his five ‌arrows, each poin
or flowers, with a string of bees, and his five ‌arrows, each pointed with an Indian blossom of a heating quality, are alleg
a, yes, I know         Thy bloomy shafts and cany bow,         Cheeks with youthful glory beaming,         Locks in braids e
magnificent. ‌ His adventures, which are numberless, are interwoven with the whole of the Scandinavian history. Frigga or
most powerful of the goddesses, and by many supposed to be identical with Ceres, or the Earth; the future was as familiar t
th Ceres, or the Earth; the future was as familiar to her as to Odin, with whom she is seated upon his throne, and whose gov
strife of nature, is caused by the struggle which Thor constantly has with a famous serpent, whose vast folds embrace the wh
‌eloquence than for his kindness and wisdom. It was his doom to meet with a premature death. Aware, from her knowledge of t
g280 His body was placed upon a funeral pile, and his wife was burned with him. No sooner was the funeral terminated, than a
javelins were prepared by one deity; while another gilded the heavens with stars; a third protected and guided the steps of
priests, who exercised absolute authority over all that was connected with their religion, as well as presided over their sa
and under that of an oak, when they endeavoured to inspire themselves with his advice; and his fêtes were kept at the hour o
es. The field where his holy ceremonies had been celebrated, was sown with stones, and from thenceforth doomed to know no mo
, and partly by lot. The wretches upon whom it fell were then treated with such honours by all the assembly; they were so ov
eated with such honours by all the assembly; they were so overwhelmed with caresses for the present, and promises for the li
ds in similar examples. “These abominable sacrifices were accompanied with various ceremonies. When the victim was chosen, t
mple was however destroyed by Charlemagne, who broke ‌the statue, and with poetical justice, slaughtered the priests on the
ts on the threshold of the very place which they had so often deluged with human blood. One column however remained standing
n’s grove, every leaf of which was regarded as sacred, and was filled with the bodies of those who had been sacrificed. Occa
hem, three-in-one and one-in-three. They possessed also a Venus, who, with her three sisters, presided over love. It is not
the priests ran wildly in the streets, striking children and females with small bundles of hay. When any solemn feast was i
to enable them to go through which, their priests anointed themselves with a particular ointment, and used various fantastic
stal-virgins, and the priests were wont frantically to cut themselves with knives. Quetsalocatl was the deity to whom the hi
d, human sacrifices were considered most acceptable: a belief, which, with a superstitious and warlike people, necessarily p
nd, an idea, which the vestiges of monuments of gigantic proportions, with forms and hieroglyphics, strongly tend to aid. “
ll as skill in the execution, which will not shrink from a comparison with the works, at least, of the earlier ages of Egypt
tyle, have been found; and vases, agreeing both in shape and ornament with the earliest specimens of Egyptian and Etruscan p
branches of hieroglyphical language, both having striking affinities with the Egyptians, and yet distinguished from it by c
the Tultecan people. Our opinion is, that he is strongly identifiable with the Osiris of Egypt, and the Adonis of Syria; or
e plumes of divers colours. His face, severe and frightful, is marked with two blue lines. He has two vast wings formed like
eir power. The negroes of Senegal adore a river, trees, and serpents, with a crowd of shapeless idols, the legends of whom n
ile on others, they pay deep reverence to monkeys, who are brought up with care, and covered with honours. Among the nations
deep reverence to monkeys, who are brought up with care, and covered with honours. Among the nations of Congo, and in the C
ssinia and at the Cape, are some faint gleams of Christianity mingled with impure legends, which have doubtless been derived
. They gave birth to a class of supernatural beings, which correspond with the inferior divinities of other Mythologies, fro
iefs. One of their divinities, they say, took his wife, and threw her with so strong an arm into the Sea, that she fell to t
kness; and the whole appearance is one which may vie in frightfulness with any deity or demon of this idolatrous people.
osed; the religions of those who have gone before us, have been given with as much accuracy as the lapse of ‌ages has permit
ose who have accompanied us in our wanderings; to those who have been with us among the elegant reminiscences of the Greek m
tal, — but there still — For the heart clings to old idolatry, If not with true belief with tenderness — Lingers a spirit in
still — For the heart clings to old idolatry, If not with true belief with tenderness — Lingers a spirit in the woods and fl
ch have a Grecian memory, — Some tale Of olden love, or grief, linked with their bloom, Seem beautiful beyond all other ones
er dreamt that his life, although made to be immortal, was threat med with an imminent danger. The gods agreed to exercise a
mpact, the deities, in one of their grand meetings, amused themselves with throwing at Balder, arrows, stones, lighted torch
mselves with throwing at Balder, arrows, stones, lighted torches, and with striking him tremendous blows with the sword, his
rows, stones, lighted torches, and with striking him tremendous blows with the sword, his invulnerability protecting him fro
2 (1855) The Age of Fable; or, Stories of Gods and Heroes
delicious fables! where we wave And woods were peopled, and the air, with things So lovely! why, ah! Why has science grave
Sea-Cybele fresh from ocean,” he calls up to the mind of one familiar with our subject, illustrations more vivid and strikin
take up a number of the Edinburgh or Quarterly Review without meeting with instances. In Macaulay's article on Milton there
ted to the altered form. The Northern mythological stories are copied with some abridgment from Mallet’s Northern Antiquitie
h some abridgment from Mallet’s Northern Antiquities. These chapters, with those on Oriental and Egyptian mythology, seemed
ieved these topics have not usually been presented in the same volume with the classical fables. The poetical citations so f
ct pronunciation of the proper names, and they will enrich the memory with many gems of poetry, some of them such as are mos
to in reading and conversation. Having chosen mythology as connected with literature for our province, we have endeavored t
old names; Spirits or gods that used to share this earth With man as with their friend; and at this day ’Tis Jupiter who br
ace, and will continue to hold it, for they are too closely connected with the finest productions of poetry and art, both an
n possession of information indispensable to every one who would read with intelligence the elegant literature of his own da
understand these stories, it will be necessary to acquaint ourselves with the ideas of the structure of the universe which
led the Mediterranean, and its continuation the Euxine, the only seas with which they were acquainted. Around the earth flow
n. Their imagination meantime peopled the western portion of this sea with giants, monsters, and enchantresses; while they p
t width, nations enjoying the peculiar favor of the gods, and blessed with happiness and longevity. The Dawn, the Sun, and t
s they quaffed their nectar, Apollo, the god of music, delighted them with the tones of his lyre, to which the Muses sang in
ns drench, or snow invades, but calm The expanse and cloudless shines with purest day. There the inhabitants divine rejoice
lt of brass the houses of the gods; he made for them the golden shoes with which they trod the air or the water, and moved f
h which they trod the air or the water, and moved from place to place with the speed of the wind, or even of thought. He als
to place with the speed of the wind, or even of thought. He also shod with brass the celestial steeds, which whirled the cha
move of themselves in and out of the celestial hall. He even endowed with intelligence the golden handmaidens whom he made
Moon, and Dawn. He is therefore the original sun-god, and is painted with the splendor and beauty which were afterwards bes
d fall of man, “And fabled how the serpent, whom they called Ophion, with Eurynome, (the wide- Encroaching Eve perhaps,) ha
draught to Saturn which caused him to disgorge his children. Jupiter, with his brothers and sisters, now rebelled against th
the heavens on his shoulders. On the dethronement of Saturn, Jupiter with his brothers Neptune (Poseidon) and Pluto (Dis) d
eaven. Other accounts say that Jupiter kicked him out for taking part with his mother in a quarrel which occurred between th
From morn To noon he fell, from noon to dewy eve, A summer’s day; and with the setting sun Dropped from the zenith, like a f
e Seasons, and then led to the assembly of the gods. All were charmed with her beauty, and each one demanded her for his wif
love, was the son of Venus. He was her constant companion; and, armed with bow and arrows, he shot the darts of desire into
ore a winged cap and winged shoes. He bore in his hand a rod entwined with two serpents, called the caduceus.2 Mercury is s
r office was to spin the thread of human destiny, and they were armed with shears, with which they cut it off when they plea
to spin the thread of human destiny, and they were armed with shears, with which they cut it off when they pleased. They wer
caped or defied public justice. The heads of the Furies were wreathed with serpents, and their whole appearance was terrific
re deities of the woods and fields. They were conceived to be covered with bristly hair, their heads decorated with short, s
were conceived to be covered with bristly hair, their heads decorated with short, sprouting horns, and their feet like goats
Saturn was an ancient Italian deity. It was attempted to identify him with the Grecian god Cronos, and fabled that after his
ed, friends made presents to one another and the slaves were indulged with great liberties. A feast was given them at which
med in her temple. As the safety of the city was held to be connected with its conservation, the neglect of the virgins, if
guardian deity of gates, on which account he is commonly represented with two heads, because every door looks two ways. His
Liber loves the vine, And Pales loves the straw-built shed       Warm with the breath of kine; And Venus loves the whisper  
eavenly seeds. Prometheus took some of this earth, and kneading it up with water, made man in the image of the gods. He gave
ted the office of making man, and providing him and all other animals with the faculties necessary for their preservation. E
on him. In his perplexity he resorted to his brother Prometheus, who, with the aid of Minerva, went up to heaven, and lighte
imals. It enabled him to make weapons wherewith to subdue them; tools with which to cultivate the earth; to warm his dwellin
ing man for his new abode, he had had no occasion. Pandora was seized with an eager curiosity to know what this jar containe
sent in good faith, by Jupiter, to bless man; that she was furnished with a box, containing her marriage presents, into whi
of evils, as in the former statement? The world being thus furnished with inhabitants, the first age was an age of innocenc
ual spring reigned, flowers sprang up without seed, the rivers flowed with milk and wine, and yellow honey distilled from th
mon, began to be divided off into possessions. Men were not satisfied with what the surface produced, but must dig into its
come to the inheritance; family love lay prostrate. The earth was wet with slaughter, and the gods abandoned it, one by one,
also took her departure. Jupiter, seeing this state of things, burned with anger. He summoned the gods to council. They obey
d up; the south was sent out, and soon covered all the face of heaven with a cloak of pitchy darkness. The clouds, driven to
with a cloak of pitchy darkness. The clouds, driven together, resound with a crash; torrents of rain fall; the crops are lai
s labor of the husbandman perishes in an hour. Jupiter, not satisfied with his own waters, calls on his brother Neptune to a
atisfied with his own waters, calls on his brother Neptune to aid him with his. He lets loose the rivers, and pours them ove
s, and pours them over the land. At the same time, he heaves the land with an earthquake, and brings in the reflux of the oc
e shores. Flocks, herds, men, and houses are swept away, and temples, with their sacred enclosures, profaned. If any edifice
wild boar serves him not, nor his swiftness the stag. The birds fall with weary wing into the water, having found no land f
at remains for us to do.” They entered the temple, deformed as it was with slime, and approached the altar, where no fire bu
their miserable affairs. The oracle answered, “Depart from the temple with head veiled and garments unbound, and cast behind
, and cast behind you the bones of your mother.” They heard the words with astonishment. Pyrrha first broke silence: “We can
of Paradise Lost: — “More lovely than Pandora, whom the gods Endowed with all their gifts; and O, too like In sad event, wh
to the unwiser son Of Japhet brought by Hermes, she insnared Mankind with her fair looks, to be avenged On him who had stol
hich Milton changes to Japhet. Prometheus has been a favorite subject with the poets. He is represented as the friend of man
ating sense of woe. “Thy godlike crime was to be kind;     To render with thy precepts less     The sum of human wretchedne
y precepts less     The sum of human wretchedness, And strengthen man with his own mind.     And, baffled as thou wert from
ief of fire from heaven,     Wilt thou withstand the shock? And share with him — the unforgiven —     His vulture and his ro
Daphne — Pyramus and Thisbe — Cephalus and Procris. The slime with which the earth was covered by the waters of the
e people, and lurked in the caves of Mount Parnassus. Apollo slew him with his arrows — weapons which he had not before used
ts of strength, swiftness of foot, or in the chariot race was crowned with a wreath of beech leaves; for the laurel was not
t by accident, but by the malice of Cupid. Apollo saw the boy playing with his bow and arrows; and being himself elated with
saw the boy playing with his bow and arrows; and being himself elated with his recent victory over Python, he said to him, “
his recent victory over Python, he said to him, “What have you to do with warlike weapons, saucy boy? Leave them for hands
who stretched his poisonous body over acres of the plain! Be content with your torch, child, and kindle up your flames, as
r flames, as you call them, where you will, but presume not to meddle with my weapons.” Venus’s boy heard these words, and r
The former was of gold and sharp pointed, the latter blunt and tipped with lead. With the leaden shaft he struck the nymph D
he struck the nymph Daphne, the daughter of the river god Peneus, and with the golden one Apollo, through the heart. Forthwi
he golden one Apollo, through the heart. Forthwith the god was seized with love for the maiden, and she abhorred the thought
we me grandchildren.” She, hating the thought of marriage as a crime, with her beautiful face tinged all over with blushes,
ought of marriage as a crime, with her beautiful face tinged all over with blushes, threw arms around her father’s neck, and
saw her eyes bright as stars; he saw her lips, and was not satisfied with only seeing them. He admired her hands and arms,
id, gained upon her in the race. It was like a hound pursuing a hare, with open jaws ready to seize, while the feebler anima
l assuredly be my tree. I will wear you for my crown; I will decorate with you my harp and my quiver; and when the great Rom
hus, acquiring unsought praise, He caught at love and filled his arms with bays.” The following stanza from Shelley’s Adona
lowing stanza from Shelley’s Adonais alludes to Byron’s early quarrel with the reviewers: —     “The herded wolves, bold on
de. One thing, however, they could not forbid — that love should glow with equal ardor in the bosoms of both. They conversed
iously Thisbe stole forth, unobserved by the family, her head covered with a veil, made her way to the monument and sat down
the dim light of the evening she descried a lioness, her jaws reeking with recent slaughter, approaching the fountain to sla
t to the woods, and seeing the veil on the ground, tossed and rent it with her bloody mouth. Pyramus, having been delayed, n
thee. Come forth, ye lions, from the rocks, and tear this guilty body with your teeth.” He took up the veil, carried it with
ar this guilty body with your teeth.” He took up the veil, carried it with him to the appointed tree, and covered it with ki
p the veil, carried it with him to the appointed tree, and covered it with kisses and with tears. “My blood also shall stain
ied it with him to the appointed tree, and covered it with kisses and with tears. “My blood also shall stain your texture,”
through the trunk to the fruit. By this time Thisbe, still trembling with fear, yet wishing not to disappoint her lover, st
mus opened his eyes, then closed them again. She saw her veil stained with blood and the scabbard empty of its sword. “Thy o
e hand of care. The cherry here in shining crimson glows, And stained with lovers’ blood, in pendent rows, The mulberries o’
e the chase. Aurora saw him when she first looked forth, fell in love with him, and stole him away. But Cephalus was just ma
; he ran in a circle and turned on his track, the dog close upon him, with open jaws, snapping at his heels, but biting only
ing no help, for his javelin was a sure weapon in all cases. Fatigued with hunting, when the sun got high he would seek a sh
a shady nook where a cool stream flowed, and, stretched on the grass, with his garments thrown aside, would enjoy the breeze
ll not believe it unless I myself am a witness to it.” So she waited, with anxious heart, till the next morning, when Cephal
re the informer directed her. Cephalus came as he was wont when tired with sport, and stretched himself on the green bank, s
ely met its mark. He rushed to the place, and found her bleeding, and with sinking strength endeavoring to draw forth from t
led her to revive and not to leave him miserable, to reproach himself with her death. She opened her feeble eyes, and forced
bright eye, And oft he wooed the wandering wind     To cool his brow with its sigh While mute lay even the wild bee’s hum,
d away the cloud, and saw her husband on the banks of a glassy river, with a beautiful heifer standing near him. Juno suspec
the daughter of the river god Inachus, whom Jupiter had been flirting with , and, when he became aware of the approach of his
ed. Now Argus had a hundred eyes in his head, and never went to sleep with more than two at a time, so that he kept watch of
ly. He suffered her to feed through the day, and at night tied her up with a vile rope round her neck. She would have stretc
ht herself of writing, and inscribed her name —  it was a short one — with her hoof on the sand. Inachus recognized it, and
to the earth. There he laid aside his wings, and kept only his wand, with which he presented himself as a shepherd driving
hese were what are called the Syrinx or Pandean pipes. Argus listened with delight, for he had never seen the instrument bef
through the reeds, and produced a plaintive melody. The god, charmed with the novelty and with the sweetness of the music,
nd produced a plaintive melody. The god, charmed with the novelty and with the sweetness of the music, said, ‘Thus, then, at
’s eyes all asleep. As his head nodded forward on his breast, Mercury with one stroke cut his neck through, and tumbled his
      * * * * Telling us how fair trembling Syrinx fled Arcadian Pan, with such a fearful dread. Poor nymph — poor Pan — how
s changed her into a bear. “I will take away,” said she, “that beauty with which you have captivated my husband.” Down fell
her arms in supplication — they were already beginning to be covered with black hair. Her hands grew rounded, became armed
g to be covered with black hair. Her hands grew rounded, became armed with crooked claws, and served for feet; her mouth, wh
more fit to inspire terror. Yet her former disposition remained, and with continual groaning, she bemoaned her fate, and st
put me away! But you, my foster-parents, if you feel for me, and see with displeasure this unworthy treatment of me, show i
when young Actæon, son of King Cadmus, thus addressed the youths who with him were hunting the stag in the mountains: — “Fr
e stag in the mountains: — “Friends, our nets and our weapons are wet with the blood of our victims; we have had sport enoug
parches the earth, let us put by our implements and indulge ourselves with rest.” There was a valley thick enclosed with cyp
s and indulge ourselves with rest.” There was a valley thick enclosed with cypresses and pines, sacred to the huntress queen
queen, Diana. In the extremity of the valley was a cave, not adorned with art, but nature had counterfeited art in its cons
ited art in its construction, for she had turned the arch of its roof with stones as delicately fitted as if by the hand of
y a grassy rim. Here the goddess of the woods used to come when weary with hunting and lave her virgin limbs in the sparklin
virgin limbs in the sparkling water. One day, having repaired thither with her nymphs, she handed her javelin, her quiver, a
hs, seeing a man, screamed and rushed towards the goddess to hide her with their bodies. But she was taller than the rest an
ounded as she was by her nymphs, she yet turned half away, and sought with a sudden impulse for her arrows. As they were not
nted, his hands became feet, his arms long legs, his body was covered with a hairy spotted hide. Fear took the place of his
ated the dogs saw him. First Melampus, a Spartan dog, gave the signal with his bark, then Pamphagus, Dorceus, Lelaps, Theron
e your master!” but the words came not at his will. The air resounded with the bark of the dogs. Presently one fastened on h
han was just, while others praised her conduct as strictly consistent with her virgin dignity. As, usual, the recent event b
: “Some countrymen of Lycia once insulted the goddess Latona, but not with impunity. When I was young, my father, who had gr
arsh where the wonder happened. Near by stood an ancient altar, black with the smoke of sacrifice and almost buried among th
aring in her arms the infant deities, Latona reached this land, weary with her burden and parched with thirst. By chance she
deities, Latona reached this land, weary with her burden and parched with thirst. By chance she espied on the bottom of the
pened, were stretching out their arms. “Who would not have been moved with these gentle words of the goddess? But these clow
ce. Nor was this all. They waded into the pond and stirred up the mud with their feet, so as to make the water unfit to drin
a floating island; but when Latona arrived there, Jupiter fastened it with adamantine chains to the bottom of the sea, that
Go and demand of him whether he will own you as a son.” Phaëton heard with delight. He travelled to India, which lies direct
urse. The palace of the Sun stood reared aloft on columns, glittering with gold and precious stones, while polished ivory fo
l; 4 for upon the walls Vulcan had represented earth, sea, and skies, with their inhabitants. In the sea were the nymphs, so
bus, arrayed in a purple vesture, sat on a throne, which glittered as with diamonds. On his right hand and his left stood th
nth, and the Year, and, at regular intervals, the Hours. Spring stood with her head crowned with flowers, and Summer, with g
, at regular intervals, the Hours. Spring stood with her head crowned with flowers, and Summer, with garment cast aside, and
e Hours. Spring stood with her head crowned with flowers, and Summer, with garment cast aside, and a garland formed of spear
t aside, and a garland formed of spears of ripened grain, and Autumn, with his feet stained with grape-juice, and icy Winter
formed of spears of ripened grain, and Autumn, with his feet stained with grape-juice, and icy Winter, with his hair stiffe
, and Autumn, with his feet stained with grape-juice, and icy Winter, with his hair stiffened with hoar frost. Surrounded by
eet stained with grape-juice, and icy Winter, with his hair stiffened with hoar frost. Surrounded by these attendants, the S
r stiffened with hoar frost. Surrounded by these attendants, the Sun, with the eye that sees every thing, beheld the youth d
the Sun, with the eye that sees every thing, beheld the youth dazzled with the novelty and splendor of the scene, and inquir
this, the heaven is all the time turning round and carrying the stars with it. I have to be perpetually on my guard lest tha
the Crab in another. Nor will you find it easy to guide those horses, with their breasts full of fire that they breathe fort
hrew open the purple doors of the east, and showed the pathway strewn with roses. The stars withdrew, marshalled by the Days
They obeyed, and led forth from the lofty stalls the steeds full fed with ambrosia, and attached the reins. Then the father
a, and attached the reins. Then the father bathed the face of his son with a powerful unguent, and made him capable of endur
during the brightness of the flame. He set the rays on his head, and, with a foreboding sigh, said, “If, my son, you will in
ile youth sprang into the chariot, stood erect, and grasped the reins with delight, pouring out thanks to his reluctant pare
out thanks to his reluctant parent. Meanwhile the horses fill the air with their snortings and fiery breath, and stamp the g
er. Then, for the first time, the Great and Little Bear were scorched with heat, and would fain, if it were possible, have p
s coiled up round the north pole, torpid and harmless, grew warm, and with warmth felt its rage revive. Boötes, they say, fl
felt its rage revive. Boötes, they say, fled away, though encumbered with his plough, and all unused to rapid motion. When
preading in vast extent beneath him, he grew pale and his knees shook with terror. In spite of the glare all around him, the
eins or throw them loose; he forgets the names of the horses. He sees with terror the monstrous forms scattered over the sur
the surface of heaven. Here the Scorpion extended his two great arms, with his tail and crooked claws stretching over two si
tching over two signs of the zodiac. When the boy beheld him, reeking with poison and menacing with his fangs, his courage f
the zodiac. When the boy beheld him, reeking with poison and menacing with his fangs, his courage failed, and the reins fell
es, now up in high heaven, now down almost to the earth. The moon saw with astonishment her brother’s chariot running beneat
gin to smoke, and the mountain tops take fire; the fields are parched with heat, the plants wither, the trees with their lea
fire; the fields are parched with heat, the plants wither, the trees with their leafy branches burn, the harvest is ablaze!
harvest is ablaze! But these are small things. Great cities perished, with their walls and towers; whole nations with their
gs. Great cities perished, with their walls and towers; whole nations with their people were consumed to ashes! The forest-c
tains, but now all dry; the Muses’ mountain Helicon, and Hæmus; Ætna, with fires within and without, and Parnassus, with his
licon, and Hæmus; Ætna, with fires within and without, and Parnassus, with his two peaks, and Rhodope, forced at last to par
nd Parnassus, with his two peaks, and Rhodope, forced at last to part with his snowy crown. Her cold climate was no protecti
r than both, Olympus; the Alps high in air, and the Apennines crowned with clouds. Then Phaëton beheld the world on fire, an
ndition in which it remains to this day. The Nymphs of the fountains, with dishevelled hair, mourned their waters, nor were
Caicus, Xanthus, and Meander; Babylonian Euphrates and Ganges, Tagus with golden sands, and Cayster where the swans resort.
ed as usual to sport on the surface. Even Nereus, and his wife Doris, with the Nereids, their daughters, sought the deepest
driven back by the heat. Earth, surrounded as she was by waters, yet with head and shoulders bare, screening her face with
e was by waters, yet with head and shoulders bare, screening her face with her hand, looked up to heaven, and with a husky v
ders bare, screening her face with her hand, looked up to heaven, and with a husky voice called on Jupiter. “O, ruler of the
if I have deserved this treatment, and it is your will that I perish with fire, why withhold your thunderbolts? Let me at l
our deliverance in this awful moment!” Thus spoke Earth, and overcome with heat and thirst, could say no more. Then Jupiter
uck him at the same moment from his seat and from existence! Phaëton, with his hair on fire, fell headlong, like a shooting
on fire, fell headlong, like a shooting star which marks the heavens with its brightness as it falls, and Eridanus, the gre
and treated him hospitably, entertaining him for ten days and nights with an unceasing round of jollity. On the eleventh da
vain; starvation seemed to await him. He raised his arms, all shining with gold, in prayer to Bacchus, begging to be deliver
elds. On a certain occasion Pan had the temerity to compare his music with that of Apollo, and to challenge the god of the l
from his ears to listen. At a given signal Pan blew on his pipes, and with his rustic melody gave great satisfaction to hims
n Tmolus turned his head toward the Sun-god, and all his trees turned with him. Apollo rose, his brow wreathed with Parnassi
od, and all his trees turned with him. Apollo rose, his brow wreathed with Parnassian laurel, while his robe of Tyrian purpl
yrian purple swept the ground. In his left hand he held the lyre, and with his right hand struck the strings. Ravished with
e held the lyre, and with his right hand struck the strings. Ravished with the harmony, Tmolus at once awarded the victory t
rtified enough was King Midas at this mishap; but he consoled himself with the thought that it was possible to hide his misf
rse knew the secret. He was charged not to mention it, and threatened with dire punishment if he presumed to disobey. But he
ses over the place.   The story of King Midas has been told by others with some variations. Dryden, in the Wife of Bath’s Ta
g should come in a wagon. While the people were deliberating, Gordius with his wife and son came driving his wagon into the
ted his wagon to the deity of the oracle, and tied it up in its place with a fast knot. This was the celebrated Gordian knot
Great, in his career of conquest, came to Phrygia. He tried his skill with as ill success as others, till growing impatient
ting all Asia to his sway, people began to think that he had complied with the terms of the oracle according to its true mea
m the spot is a marsh, formerly good habitable land, but now indented with pools, the resort of fen-birds and cormorants. On
s. Once on a time Jupiter, in, human shape, visited this country, and with him his son Mercury (he of the caduceus,) without
she raked out the coals from the ashes, and kindled up a fire, fed it with leaves and dry bark, and with her scanty breath b
he ashes, and kindled up a fire, fed it with leaves and dry bark, and with her scanty breath blew it into a flame. She broug
them from the stalks, and prepared them for the pot. He reached down with a forked stick a flitch of bacon hanging in the c
ging in the chimney, cut a small piece, and put it in the pot to boil with the herbs, setting away the rest for another time
bs, setting away the rest for another time. A beechen bowl was filled with warm water, that their guests might wash. While a
their guests might wash. While all was doing, they beguiled the time with conversation. On the bench designed for the guest
tion. On the bench designed for the guests was laid a cushion stuffed with sea-weed; and a cloth, only produced on great occ
s, but ancient and coarse enough, was spread over that. The old lady, with her apron on, with trembling hand set the table.
coarse enough, was spread over that. The old lady, with her apron on, with trembling hand set the table. One leg was shorter
e put under restored the level. When fixed, she rubbed the table down with some sweet-smelling herbs. Upon it she set some o
e cornel berries preserved in vinegar, and added radishes and cheese, with eggs lightly cooked in the ashes. All were served
ashes. All were served in earthen dishes, and an earthenware pitcher, with wooden cups, stood beside them. When all was read
poured out, renewed itself in the pitcher, of its own accord. Struck with terror, Baucis and Philemon recognized their heav
d Philemon recognized their heavenly guests, fell on their knees, and with clasped hands implored forgiveness for their poor
this a sacrifice in honor of their guests. But the goose, too nimble, with the aid of feet and wings, for the old folks, elu
alone shall go free from the chastisement. Quit your house, and come with us to the top of yonder hill.” They hastened to o
sunk in a lake, only their own house left standing. While they gazed with wonder at the sight, and lamented the fate of the
ared a gilded roof, the floors became marble, the doors were enriched with carving and ornaments of gold. Then spoke Jupiter
your wishes; what favor have you to ask of us?” Philemon took counsel with Baucis a few moments; then declared to the gods t
d slowly after. The chimney widened and grew higher, Became a steeple with a spire. The kettle to the top was hoist. And the
kettle to the top was hoist. And there stood fastened to a joist, But with the upside down, to show Its inclination for belo
e a huge snail, along the wall; There stuck aloft in public view, And with small change, a pulpit grew. A bedstead of the an
hey still sometimes struggle to get loose, and shake the whole island with earthquakes. Their breath comes up through the mo
ile he was thus engaged, Venus, who was sitting on Mount Eryx playing with her boy Cupid, espied him, and said, “My son, tak
ng with her boy Cupid, espied him, and said, “My son, take your darts with which you conquer all, even Jove himself, and sen
knee, he attached the string, and, having made ready, shot the arrow with its barbed point right into the heart of Pluto. I
it from the fervid rays of the sun, while the moist ground is covered with flowers, and Spring reigns perpetual. Here Proser
ith flowers, and Spring reigns perpetual. Here Proserpine was playing with her companions, gathering lilies and violets, and
s, gathering lilies and violets, and filling her basket and her apron with them, when Pluto saw her, loved her, and carried
the River Cyane, and it opposed his passage, he struck the river-bank with his trident, and the earth opened and gave him a
r cheeks upon her bosom. The compassionate old man and his child wept with her. Then said he, “Come with us, and despise not
ompassionate old man and his child wept with her. Then said he, “Come with us, and despise not our humble roof; so may your
e, “I cannot resist that appeal!” So she rose from the stone and went with them. As they walked he told her that his only so
was still, she arose, and taking the sleeping boy, moulded his limbs with her hands, and uttered over him three times a sol
other, who had been watching what her guest was doing, sprang forward with a cry and snatched the child from the fire. Then
orm, and a divine splendor shone all around. While they were overcome with astonishment, she said, “Mother, you have been cr
d by the banks of the River Cyane, where Pluto made himself a passage with his prize to his own dominions. The river nymph w
the innocent land. “Ungrateful soil,” said she, “which I have endowed with fertility and clothed with herbage and nourishing
ful soil,” said she, “which I have endowed with fertility and clothed with herbage and nourishing grain, no more shall you e
of my hunting exploits. One day I was returning from the wood, heated with exercise, when I came to a stream silently flowin
nk sloped down to the water’s edge. I approached, I touched the water with my foot. I stepped in knee-deep, and not content
uched the water with my foot. I stepped in knee-deep, and not content with that, I laid my garments on the willows and went
. But in this form Alpheus knew me and attempted to mingle his stream with mine. Diana cleft the ground, and I, endeavoring
se; but a compromise was made, by which she was to pass half the time with her mother, and the rest with her husband Pluto.
by which she was to pass half the time with her mother, and the rest with her husband Pluto. Ceres allowed herself to be pa
the rest with her husband Pluto. Ceres allowed herself to be pacified with this arrangement, and restored the earth to her f
hat pain To seek her through the world, ——              * * * * might with this Paradise Of Eden strive.” Hood, in his Ode
es below, Wafting in triumph all the flowery braids And festal rings, with which Olympic maids Have decked his current, as a
among the clouds, their eldest brother,     But just flown up, tells with a smile of bliss, This prank of Pluto to his char
nk of Pluto to his charmed mother,     Who turns to greet the tidings with a kiss.” Glaucus and Scylla. Glaucus was a
juices of the plant reached his palate when he found himself agitated with a longing desire for the water. He could no longe
sheltered nook, laving her limbs in the clear water. He fell in love with her, and showing himself on the surface, spoke to
urned round to see whether it was a god or a sea animal, and observed with wonder his shape and color. Glaucus partly emergi
Scylla. She took plants of poisonous powers and mixed them together, with incantations and charms. Then she passed through
un from them, and to drive them away; but as she ran she carried them with her, and when she tried to touch her limbs, she f
rce’s blandishments, till he by chance is witness to her transactions with her beasts. Disgusted with her treachery and crue
e by chance is witness to her transactions with her beasts. Disgusted with her treachery and cruelty, he tries to escape fro
lty, he tries to escape from her, but is taken and brought back, when with reproaches she banishes him, sentencing him to pa
a-change:” — “I plunged for life or death. To interknit One’s senses with so dense a breathing stuff Might seem a work of p
s in sheer astonishment; Forgetful utterly of self-intent, Moving but with the mighty ebb and flow. Then like a new-fledged
sex, and resolved to live unmarried. He was a sculptor, and had made with wonderful skill a statue of ivory, so beautiful t
p of nature. Pygmalion admired his own work, and at last fell in love with the counterfeit creation. Oftentimes he laid his
not less charming than when unattired. He laid her on a couch spread with cloths of Tyrian dye, and called her his wife, an
r softness. The festival of Venus was at hand — a festival celebrated with great pomp at Cyprus. Victims were offered, the a
glad, though doubting, and fears he may be mistaken, again and again with a lover’s ardor he touches the object of his hope
eart. The following translation is furnished by a friend: — “As once with prayers in passion flowing,     Pygmalion embrace
rble glowing,     The light of feeling o’er him shone, So did I clasp with young devotion     Bright nature to a poet’s hear
ick sound. Then lived for me the bright creation,     The silver rill with song was rife; The trees, the roses shared sensat
ed gradually down to the water’s edge, while the upland was overgrown with myrtles. They were intending to gather flowers fo
In anguish she attempted to tear her hair, but found her hands filled with leaves. The infant felt his mother’s bosom begin
ped in the same bark. At this moment Andræmon, the husband of Dryope, with her father, approached; and when they asked for D
ate. I have injured no one. If I speak falsely, may my foliage perish with drought and my trunk be cut down and burned. Take
s old enough to talk, let him be taught to call me mother, and to say with sadness, ‘My mother lies hid under this bark.’ Bu
g of her child;” etc. Venus and Adonis. Venus, playing one day with her boy Cupid, wounded her bosom with one of his
onis. Venus, playing one day with her boy Cupid, wounded her bosom with one of his arrows. She pushed him away, but the w
n she thought. Before it healed she beheld Adonis, and was captivated with him. She no longer took any interest in her favor
d and bore him company. She who used to love to recline in the shade, with no care but to cultivate her charms, now rambles
it is safe to hunt, but keeps clear of the wolves and bears, reeking with the slaughter of the herd. She charged Adonis, to
put my happiness to risk. Attack not the beasts that Nature has armed with weapons. I do not value your glory so high as to
r from his lair, and the youth threw his spear and wounded the animal with a sidelong stroke. The beast drew out the weapon
nded the animal with a sidelong stroke. The beast drew out the weapon with his jaws, and rushed after Adonis, who turned and
ayed a game of quoits together, and Apollo, heaving aloft the discus, with strength mingled with skill, sent it high and far
together, and Apollo, heaving aloft the discus, with strength mingled with skill, sent it high and far. Hyacinthus watched i
, sent it high and far. Hyacinthus watched it as it flew, and excited with the sport ran forward to seize it, eager to make
that I could die for thee! But since that may not be, thou shalt live with me in memory and in song. My lyre shall celebrate
my song shall tell thy fate, and thou shalt become a flower inscribed with my regrets.” While Apollo spoke, behold the blood
h for Phœbus; but to confer still greater honor, he marked the petals with his sorrow, and inscribed “Ah! ah!” upon them, as
, as we see to this day. The flower bears the name of Hyacinthus, and with every returning spring revives the memory of his
nized in Milton’s Lycidas: — “Like to that sanguine flower inscribed with woe.” Chapter IX. Ceyx and Halcyone: Or, The
uch as he could do to restrain them. “They rush together,” said she, “ with such fury that fire flashes from the conflict. Bu
he conflict. But if you must go,” she added, “dear husband, let me go with you, otherwise I shall suffer not only the real e
d of King Ceyx, and it was no less his own wish than hers to take her with him, but he could not bear to expose her to the d
answered, therefore, consoling her as well as he could, and finished with these words: “I promise, by the rays of my father
put aboard. When Halcyone saw these preparations she shuddered, as if with a presentiment of evil. With tears and sobs she s
young men grasped their oars and pulled vigorously through the waves, with long and measured strokes. Halcyone raised her st
of their course was passed, as night drew on, the sea began to whiten with swelling waves, and the east wind to blow a gale.
en, the rattling of the shrouds, and the dashing of the waves, mingle with the roar of the thunder. The swelling sea seems l
rs. Rain falls in torrents, as if the skies were coming down to unite with the sea. When the lightning ceases for a moment,
en comes the flash, rending the darkness asunder, and lighting up all with a glare. Skill fails, courage sinks, and death se
e sinks, and death seems to come on every wave. The men are stupefied with terror. The thought of parents, and kindred, and
sink, and rise no more; others cling to fragments of the wreck. Ceyx, with the hand that used to grasp the sceptre, holds fa
hat night. Since it could not leave the heavens, it shrouded its face with clouds. In the meanwhile Halcyone, ignorant of al
nted. The goddess, at length, could not bear any longer to be pleaded with for one already dead, and to have hands raised to
the event.” Iris puts on her robe of many colors, and tinging the sky with her bow, seeks the palace of the King of Sleep. N
from the ground, and the light glimmers faintly. The bird of dawning, with crested head, never there calls aloud to Aurora,
ose disturbs the silence. No wild beast, nor cattle, nor branch moved with the wind, nor sound of human conversation, breaks
s, nor any watchman; but in the midst a couch of black ebony, adorned with black plumes and black curtains. There the god re
plumes and black curtains. There the god reclines, his limbs relaxed with sleep. Around him lie dreams, resembling all vari
nd yielded himself to grateful repose. Morpheus flew, making no noise with his wings, and soon came to the Hæmonian city, wh
stood before the couch of the wretched wife. His beard seemed soaked with water, and water trickled from his drowned locks.
rs, Halcyone, availed me nothing. I am dead. No more deceive yourself with vain hopes of my return. The stormy winds sunk my
cause of her grief. “Halcyone is no more,” she answers, “she perished with her Ceyx. Utter not words of comfort, he is shipw
him. His shade vanished, but it was the true shade of my husband. Not with the accustomed features, not with the beauty that
s the true shade of my husband. Not with the accustomed features, not with the beauty that was his, but pale, naked, and wit
omed features, not with the beauty that was his, but pale, naked, and with his hair wet with sea-water, he appeared to wretc
with the beauty that was his, but pale, naked, and with his hair wet with sea-water, he appeared to wretched me. Here, in t
the waves. Oh, how I wish, since thou wouldst go, thou hadst taken me with thee! It would have been far better. Then I shoul
tomb may not include us, one epitaph shall; if I may not lay my ashes with thine, my name, at least, shall not be separated.
ot be separated.” Her grief forbade more words, and these were broken with tears and sobs. It was now morning. She went to t
and (it was wonderful she could do so) she flew, and striking the air with wings produced on the instant, skimmed along the
e touched the mute and bloodless body, she enfolded its beloved limbs with her new-formed wings, and tried to give kisses wi
its beloved limbs with her new-formed wings, and tried to give kisses with her horny beak. Whether Ceyx felt it, or whether
floating corpse. “As shaken on his restless pillow, His head heaves with the heaving billow; That hand, whose motion is no
ms to menace strife, Flung by the tossing tide on high, Then levelled with the wave ——” Milton in his Hymn to the Nativity
rince of light     His reign of peace upon the earth began; The winds with wonder whist Smoothly the waters kist     Whisper
ht hand bore for its weapon not a javelin, but a pruning-knife. Armed with this, she busied herself at one time to repress t
Now he bore a pruning-hook, and personated a vine-dresser; and again, with a ladder on his shoulder, he seemed as if he was
s way he gained admission to her again and again, and fed his passion with the sight of her. One day he came in the guise of
ne day he came in the guise of an old woman, her gray hair surmounted with a cap, and a staff in her hand. She entered the g
“It does you credit, my dear,” she said, and kissed her, not exactly with an old woman’s kiss. She sat down on a bank, and
n’s kiss. She sat down on a bank, and looked up at the branches laden with fruit which hung over her. Opposite was an elm en
es laden with fruit which hung over her. Opposite was an elm entwined with a vine loaded with swelling grapes. She praised t
which hung over her. Opposite was an elm entwined with a vine loaded with swelling grapes. She praised the tree and its ass
ke a lesson from the tree and the vine, and consent to unite yourself with some one? I wish you would. Helen herself had not
me things that you do, delights in gardening, and handles your apples with admiration. But now he cares nothing for fruits n
else, but only yourself. Take pity on him, and fancy him speaking now with my mouth. Remember that the gods punish cruelty,
rete, a noble lady of the ancient family of Teucer. He struggled long with his passion, but when he found he could not subdu
n tablets, and often hung at her door garlands which he had moistened with his tears. He stretched himself on her threshold,
nities. Enjoy your triumph! Sing songs of joy, and bind your forehead with laurel, — you have conquered! I die; stony heart,
to praise me; and thus shall I prove that the love of you left me but with life. Nor will I leave it to rumor to tell you of
and at least will please you, cruel girl!’ and falling hung suspended with his neck broken. As he fell he struck against the
ound of a groan. The servants opened the door and found him dead, and with exclamations of pity raised him and carried him h
boring countries came in crowds to enjoy the sight, and looked on her with amazement, paying her that homage which is due on
As she passed along, the people sang her praises, and strewed her way with chaplets and flowers. This perversion of homage d
tal gave great offence to the real Venus. Shaking her ambrosial locks with indignation, she exclaimed, “Am I then to be ecli
ough the sight of her almost moved him to pity; then touched her side with the point of his arrow. At the touch she awoke, a
sible) which so startled him that in his confusion he wounded himself with his own arrow. Heedless of his wound, his whole t
can resist.” This dreadful decree of the oracle filled all the people with dismay, and her parents abandoned themselves to g
have grieved when the people showered upon me undeserved honors, and with one voice called me a Venus. I now perceive that
e procession, which more resembled a funeral than a nuptial pomp, and with her parents, amid the lamentations of the people,
scended the mountain, on the summit of which they left her alone, and with sorrowful hearts returned home. While Psyche stoo
turned home. While Psyche stood on the ridge of the mountain, panting with fear and with eyes full of tears, the gentle Zeph
hile Psyche stood on the ridge of the mountain, panting with fear and with eyes full of tears, the gentle Zephyr raised her
ll of tears, the gentle Zephyr raised her from the earth and bore her with an easy motion into a flowery dale. By degrees he
id herself down on the grassy bank to sleep. When she awoke refreshed with sleep, she looked round and beheld near by a plea
d the building and ventured to enter. Every object she met filled her with pleasure and amazement. Golden pillars supported
olden pillars supported the vaulted roof, and the walls were enriched with carvings and paintings representing beasts of the
rceived that besides the apartments of state there were others filled with all manner of treasures, and beautiful and precio
se voices you hear are your servants and shall obey all your commands with our utmost care and diligence. Retire, therefore,
itself, without any visible aid from waiters or servants, and covered with the greatest delicacies of food and the most nect
cies of food and the most nectareous wines. Her ears too were feasted with music from invisible performers; of whom one sang
in ignorance of her fate, and of her sisters, precluded from sharing with her the delights of her situation, preyed on her
should be brought to see her. So, calling Zephyr, she acquainted him with her husband’s commands, and he, promptly obedient
aced her and she returned their caresses. “Come,” said Psyche, “enter with me my house and refresh yourselves with whatever
. “Come,” said Psyche, “enter with me my house and refresh yourselves with whatever your sister has to offer.” Then taking t
the daytime in hunting upon the mountains. The sisters, not satisfied with this reply, soon made her confess that she had ne
ss that she had never seen him. Then they proceeded to fill her bosom with dark suspicions. “Call to mind,” they said, “the
nd is a terrible and monstrous serpent, who nourishes you for a while with dainties that he may by and by devour you. Take o
s that he may by and by devour you. Take our advice. Provide yourself with a lamp and a sharp knife; put them in concealment
t a hideous monster, but the most beautiful and charming of the gods, with his golden ringlets wandering over his snowy neck
his golden ringlets wandering over his snowy neck and crimson cheek, with two dewy wings on his shoulders, whiter than snow
on cheek, with two dewy wings on his shoulders, whiter than snow, and with shining feathers like the tender blossoms of spri
face a drop of burning oil fell on the shoulder of the god, startled with which he opened his eyes and fixed them full upon
other punishment on you than to leave you forever. Love cannot dwell with suspicion.” So saying, he fled away, leaving poor
away, leaving poor Psyche prostrate on the ground, filling the place with mournful lamentations. When she had recovered som
d than she saw heaps of corn, some in loose ears and some in sheaves, with mingled ears of barley. Scattered about, lay sick
that the issue was doubtful and perhaps fatal. Venus received her with angry countenance. “Most undutiful and faithless
d by whole hosts of his six-legged subjects, approached the heap, and with the utmost diligence, taking grain by grain, they
ht returned from the banquet of the gods, breathing odors and crowned with roses. Seeing the task done, she exclaimed, “This
n of the water. There you will find sheep feeding without a shepherd, with golden-shining fleeces on their backs. Go, fetch
her best to execute the command. But the river god inspired the reeds with harmonious murmurs, which seemed to say, “O maide
as long as they are under the influence of the rising sun, they burn with a cruel rage to destroy mortals with their sharp
nce of the rising sun, they burn with a cruel rage to destroy mortals with their sharp horns or rude teeth. But when the noo
her task, and by observing his directions she soon returned to Venus with her arms full of the golden fleece; but she recei
of her own.’ Be not too long on your errand, for I must paint myself with it to appear at the circle of the gods and goddes
s now satisfied that her destruction was at hand, being obliged to go with her own feet directly down to Erebus. Wherefore,
n. But the voice added, “When Proserpine has given you the box filled with her beauty, of all things this is chiefly to be o
elicate seat or delicious banquet that was offered her, but contented with coarse bread for her food, she delivered her mess
ge from Venus. Presently the box was returned to her, shut and filled with the precious commodity. Then she returned the way
the sleep from her body closed it again in the box, and waked Psyche with a light touch of one of his arrows. “Again,” said
g penetrating the heights of heaven, presented himself before Jupiter with his supplication. Jupiter lent a favoring ear, an
lent a favoring ear, and pleaded the cause of the lovers so earnestly with Venus that he won her consent. On this he sent Me
and pure happiness. In works of art Psyche is represented as a maiden with the wings of a butterfly, along with Cupid, in th
syche is represented as a maiden with the wings of a butterfly, along with Cupid, in the different situations described in t
er than these, though temple thou hast none,         Nor altar heaped with flowers; Nor virgin choir to make delicious moan
tood still, and raising her broad forehead to the sky, filled the air with her lowings. Cadmus gave thanks, and stooping dow
profaned by the axe, in the midst of which was a cave, thick covered with the growth of bushes, its roof forming a low arch
forth a fountain of purest water. In the cave lurked a horrid serpent with a crested head and scales glittering like gold. H
glittering like gold. His eyes shone like fire, his body was swollen with venom, he vibrated a triple tongue, and showed a
while the Tyrians from terror could neither fight nor fly, slew some with his fangs, others in his folds, and others with h
ht nor fly, slew some with his fangs, others in his folds, and others with his poisonous breath. Cadmus, having waited for t
red the wood, and saw the lifeless bodies of his men, and the monster with his bloody jaws, he exclaimed, “O faithful friend
, or share your death.” So saying he lifted a huge stone and threw it with all his force at the serpent. Such a block would
o impression on the monster. Cadmus next threw his javelin, which met with better success, for it penetrated the serpent’s s
ted the serpent’s scales, and pierced through to his entrails. Fierce with pain, the monster turned back his head to view th
back his head to view the wound, and attempted to draw out the weapon with his mouth, but broke it off, leaving the iron poi
t off, leaving the iron point rankling in his flesh. His neck swelled with rage, bloody foam covered his jaws, and the breat
e, and the points of spears to appear above the surface. Next helmets with their nodding plumes came up, and next the should
g plumes came up, and next the shoulders and breasts and limbs of men with weapons, and in time a harvest of armed warriors.
ed to encounter a new enemy, but one of them said to him, “Meddle not with our civil war.” With that he who had spoken smote
ar.” With that he who had spoken smote one of his earth-born brothers with a sword, and he himself fell pierced with an arro
of his earth-born brothers with a sword, and he himself fell pierced with an arrow from another. The latter fell victim to
ter fell victim to a fourth, and in like manner the whole crowd dealt with each other till all fell, slain with mutual wound
ike manner the whole crowd dealt with each other till all fell, slain with mutual wounds, except five survivors. One of thes
weapons and said, “Brothers, let us live in peace!” These five joined with Cadmus in building his city, to which they gave t
a, the daughter of Venus. The gods left Olympus to honor the occasion with their presence, and Vulcan presented the bride wi
onor the occasion with their presence, and Vulcan presented the bride with a necklace of surpassing brilliancy, his own work
em, and emigrated to the country of the Enchelians, who received them with honor and made Cadmus their king. But the misfort
eek assistance of his old friend and ally Æacus, the king, in his war with Minos, king of Crete. Cephalus was most kindly re
for now in vain. What has become of them?” Æacus groaned, and replied with a voice of sadness, “I have been intending to tel
ers in the city. At first the cheek was flushed, and the breath drawn with difficulty. The tongue grew rough and swelled, an
ulty. The tongue grew rough and swelled, and the dry mouth stood open with its veins enlarged and gasped for the air. Men co
this, or what ought I to have had, except to hate life and wish to be with my dead subjects? On all sides lay my people stre
e thrown out unburied, wood was wanting for funeral piles, men fought with one another for the possession of them. Finally t
n towards me!’ By chance there grew by the place where I stood an oak with wide-spreading branches, sacred to Jupiter. I obs
preading branches, sacred to Jupiter. I observed a troop of ants busy with their labor, carrying minute grains in their mout
e another in a line up the trunk of the tree. Observing their numbers with admiration, I said, ‘Give me, O father, citizens
nd replenish my empty city.’ The tree shook and gave a rustling sound with its branches, though no wind agitated them. I tre
d hope. Night came on and sleep took possession of my frame oppressed with cares. The tree stood before me in my dreams, wit
my frame oppressed with cares. The tree stood before me in my dreams, with its numerous branches all covered with living, mo
stood before me in my dreams, with its numerous branches all covered with living, moving creatures. It seemed to shake its
and they were passing in procession in the same manner. While I gazed with wonder and delight they approached and kneeling h
is graceful deportment; if he threw his javelin skill seemed combined with force in the discharge; if he drew his bow Apollo
id aside his helmet, and in his purple robes bestrode his white horse with its gay caparisons, and reined in its foaming mou
ghter of Nisus was hardly mistress of herself; she was almost frantic with admiration. She envied the weapon that he grasped
only it might gratify Minos. As she sat in the tower, she talked thus with herself: “I know not whether to rejoice or grieve
, not knowing him, one might. I will, I will surrender myself to him, with my country as a dowry, and so put an end to the w
hy ask the gods to do it? Another woman, loving as I do, would remove with her own hands whatever stood in the way of her lo
ith this I give you my father and his kingdom.” She held out her hand with the fatal spoil. Minos shrunk back and refused to
rely, my Crete, where Jove himself was cradled, shall not be polluted with such a monster!” Thus he said, and gave orders th
d into that form, — seeing her, pounced down upon her, and struck her with his beak and claws. In terror she let go the ship
he espies her in his lofty flight you may see him dart down upon her, with beak and claws, to take vengeance for the ancient
e upon Echo in these words: “You shall forfeit the use of that tongue with which you have cheated me, except for that one pu
nts, and win him to converse! but it was not in her power. She waited with impatience for him to speak first, and had her an
uestion. “Let us join one another,” said the youth. The maid answered with all her heart in the same words, and hastened to
me forth she lived in caves and among mountain cliffs. Her form faded with grief, till at last all her flesh shrank away. He
ing goddess heard and granted the prayer. There was a clear fountain, with water like silver, to which the shepherds never d
resorted, nor any of the beasts of the forest; neither was it defaced with fallen leaves or branches; but the grass grew fre
ks sheltered it from the sun. Hither came one day the youth, fatigued with hunting, heated and thirsty. He stooped down to d
s some beautiful water-spirit living in the fountain. He stood gazing with admiration at those bright eyes, those locks curl
d lips, and the glow of health and exercise over all. He fell in love with himself. He brought his lips near to take a kiss;
d over the brink of the fountain gazing upon his own image. He talked with the supposed spirit: “Why, beautiful being, do yo
arms you do the same; and you smile upon me and answer my beckonings with the like.” His tears fell into the water and dist
r him, however, and when he exclaimed, “Alas! alas!” she answered him with the same words. He pined away and died; and when
to be found; but in its place a flower, purple within, and surrounded with white leaves, which bears the name and preserves
tarted back; but pleased I soon returned, Pleased it returned as soon with answering looks Of sympathy and love. There had I
Of sympathy and love. There had I fixed Mine eyes till now, and pined with vain desire, Had not a voice thus warned me: ‘Wha
lf-enamoured he.” Clytie. Clytie was a water-nymph and in love with Apollo, who made her no return. So she pined away
return. So she pined away, sitting all day long upon the cold ground, with her unbound tresses streaming over her shoulders.
w that light of love, The only star it hailed above; His ear but rang with Hero’s song, ’Ye waves, divide not lovers long.’
t was defensive war only that she patronized, and she had no sympathy with Mars’s savage love of violence and bloodshed. Ath
r chosen seat, her own city, awarded to her as the prize of a contest with Neptune, who also aspired to it. The tale ran tha
e was another contest, in which a mortal dared to come in competition with Minerva. That mortal was Arachne, a maiden who ha
the wool in its rude state and formed it into rolls, or separated it with her fingers and carded it till it looked as light
t till it looked as light and soft as a cloud, or twirled the spindle with skilful touch, or wove the web, or, after it was
th skilful touch, or wove the web, or, after it was woven, adorned it with her needle, one would have said that Minerva hers
r to be thought a pupil even of a goddess. “Let Minerva try her skill with mine,” said she; “if beaten I will pay the penalt
ounsel. Challenge your fellow-mortals as you will, but do not compete with a goddess. On the contrary, I advise you to ask h
pardon you.” Arachne stopped her spinning and looked at the old dame with anger in her countenance. “Keep your counsel,” sa
her cheek, and then she grew pale. But she stood to her resolve, and with a foolish conceit of her own skill rushed on her
the slender shuttle is passed in and out among the threads. The reed with its fine teeth strikes up the woof into its place
th strikes up the woof into its place and compacts the web. Both work with speed; their skilful hands move rapidly, and the
f the contest makes the labor light. Wool of Tyrian dye is contrasted with that of other colors, shaded off into one another
wholly different. Minerva wrought on her web the scene of her contest with Neptune. Twelve of the heavenly powers are repres
with Neptune. Twelve of the heavenly powers are represented, Jupiter, with august gravity, sitting in the midst. Neptune, th
earth, from which a horse has leaped forth. Minerva depicted herself with helmed head, her Ægis covering her breast. Such w
sure of the gods at such presumptuous mortals as had dared to contend with them. These were meant as warnings to her rival t
to give up the contest before it was too late. Arachne filled her web with subjects designedly chosen to exhibit the failing
d to mount his back, whereupon Jupiter advanced into the sea and swam with her to Crete. You would have thought it was a rea
rought, and so natural the water in which it swam. She seemed to look with longing eyes back upon the shore she was leaving,
ving, and to call to her companions for help. She appeared to shudder with terror at the sight of the heaving waves, and to
, and to draw back her feet from the water. Arachne filled her canvas with similar subjects, wonderfully well done, but stro
rbear to admire, yet felt indignant at the insult. She struck the web with her shuttle and rent it in pieces, she then touch
oth you and your descendants, to all future times.” She sprinkled her with the juices of aconite, and immediately her hair c
in sight; The velvet nap which on his wings doth lie, The silken down with which his back is dight, His broad outstretched h
listening eyes.”9 “Which when Arachne saw, as overlaid And mastered with workmanship so rare, She stood astonied long, ne
workmanship so rare, She stood astonied long, ne aught gainsaid; And with fast-fixed eyes on her did stare And by her silen
wit.” Tennyson, in his “Palace of Art,” describing the works of art with which the palace was adorned, thus alludes to Eur
ed as a warning to all presumptuous mortals not to compare themselves with the divinities. But one, and she a matron too, fa
iana, — when the people of Thebes were assembled, their brows crowned with laurel, bearing frankincense to the altars and pa
vows, — that Niobe appeared among the crowd. Her attire was splendid with gold and gems, and her aspect beautiful as the fa
the face of an angry woman can be. She stood and surveyed the people with haughty looks. “What folly,” said she, “is this!
saw to those who stand before your eyes! Why should Latona be honored with worship, and none be paid to me? My father was Ta
e for pride? Will you prefer to me this Latona, the Titan’s daughter, with her two children? I have seven times as many. For
o lose some of my children, I should hardly be left as poor as Latona with her two only. Away with you from these solemnitie
en, I should hardly be left as poor as Latona with her two only. Away with you from these solemnities, — put off the laurel
these solemnities, — put off the laurel from your brows, — have done with this worship!” The people obeyed, and left the sa
f the city pursued their warlike sports. The sons of Niobe were there with the rest, — some mounted on spirited horses richl
ots. Ismenos, the first-born, as he guided his foaming steeds, struck with an arrow from above, cried out, “Ah me!” dropped
of the people and grief of the attendants soon made Niobe acquainted with what had taken place. She could hardly think it p
d that they had been able to do it. Her husband, Amphion, overwhelmed with the blow, destroyed himself. Alas! how different
pallid arms to heaven, “Cruel Latona,” said she, “feed full your rage with my anguish! Satiate your hard heart, while I foll
ned, whom the mother held clasped in her arms, and covered as it were with her whole body. “Spare me one, and that the young
she sat, among sons, daughters, husband, all dead, and seemed torpid with grief. The breeze moved not her hair, no color wa
e of her never-ending grief.   The story of Niobe has furnished Byron with a fine illustration of the fallen condition of mo
ers; dost thou flow,     Old Tiber! through a marble wilderness? Rise with thy yellow waves, and mantle her distress.” Chil
ed child, is one of the most admired of the ancient statues. It ranks with the Laocoon and the Apollo among the masterpieces
om their birth, whence their name. The Gorgons were monstrous females with huge teeth like those of swine, brazen claws, and
infant to Polydectes, king of the country, by whom they were treated with kindness. When Perseus was grown up Polydectes se
den whose hair was her chief glory, but as she dared to vie in beauty with Minerva, the goddess deprived her of her charms a
ls which had chanced to catch a glimpse of her and had been petrified with the sight. Perseus, favored by Minerva and Mercur
ered reeds. * * * The surges baited by the fierce North-east, Tossing with fretful spleen their angry heads, E’en in the foa
Perseus and Atlas. After the slaughter of Medusa, Perseus, bearing with him the head of the Gorgon, flew far and wide, ov
dens, whose fruit was of gold, hanging from golden branches, half hid with golden leaves. Perseus said to him, “I come as a
ent;” and turning his face away, he held up the Gorgon’s head. Atlas, with all his bulk, was changed into stone. His beard a
he became a mountain, and (such was the pleasure of the gods) heaven with all its stars rests upon his shoulders. The Se
e was silent from modesty, and, if she could, would have hid her face with her hands; but when he repeated his questions, fo
, a sound was heard off upon the water, and the sea-monster appeared, with his head raised above the surface, cleaving the w
appeared, with his head raised above the surface, cleaving the waves with his broad breast. The virgin shrieked, the father
parents consent (how could they hesitate?) and promise a royal dowry with her. And now the monster was within the range of
ter was within the range of a stone thrown by a skilful slinger, when with a sudden bound the youth soared into the air. As
opes towards the tail. The brute spouts from his nostrils water mixed with blood. The wings of the hero are wet with it, and
om his nostrils water mixed with blood. The wings of the hero are wet with it, and he dares no longer trust to them. Alighti
houted so that the hills reëchoed the sound. The parents, transported with joy, embraced their future son-in-law, calling hi
the sense of human sight, And, therefore, to our weaker view O’erlaid with black, staid Wisdom’s hue. Black, but such as in
the heaven near the pole, where every night she is half the time held with her head downward, to give her a lesson of humili
ell in a future chapter. The Wedding Feast. The joyful parents, with Perseus and Andromeda, repaired to the palace, wh
as heard of warlike clamor, and Phineus, the betrothed of the virgin, with a party of his adherents, burst in, demanding the
dden thought struck Perseus, — “I will make my enemy defend me.” Then with a loud voice he exclaimed, “If I have any friend
his eyes!” and held aloft the Gorgon’s head. “Seek not to frighten us with your jugglery,” said Thescelus, and raised his ja
sight of the Gorgon and stiffened like the rest. Astyages struck him with his sword, but instead of wounding, it recoiled w
yages struck him with his sword, but instead of wounding, it recoiled with a ringing noise. Phineus beheld this dreadful res
de where Phineus was looking, and in the very form in which he knelt, with his hands outstretched and face averted, he becam
ht face on his shield Looked into stone the raging fray; so rose, But with no magic arms, wearing alone Th’ appalling and co
logy, were beings of unnatural proportions or parts, usually regarded with terror, as possessing immense strength and feroci
e all the terrible qualities of wild beasts were attributed, together with human sagacity and faculties. Others, as the gian
disproportioned to human beings, for they mingled in love and strife with them. But the superhuman giants, who warred with
d in love and strife with them. But the superhuman giants, who warred with the gods, were of vastly larger dimensions. Tityu
a ram, whence he was afterwards worshipped in Egypt as the god Ammon, with curved horns. Apollo became a crow, Bacchus a goa
o grow up. He therefore committed the child to the care of a herdsman with orders to destroy him; but the herdsman, moved wi
are of a herdsman with orders to destroy him; but the herdsman, moved with pity, yet not daring entirely to disobey, tied up
mand the attendant killed one of his horses, and the stranger, filled with rage, slew both Laius and his attendant. The youn
own father. Shortly after this event the city of Thebes was afflicted with a monster which infested the high-road. It was ca
arrested all travellers who came that way proposing to them a riddle, with the condition that those who could solve it shoul
ood creeps on hands and knees, in manhood walks erect, and in old age with the aid of a staff.” The Sphinx was so mortified
se horrors remained undiscovered, till at length Thebes was afflicted with famine and pestilence, and the oracle being consu
came to light. Jocasta put an end to her own life, and Œdipus, seized with madness, tore out his eyes and wandered away from
that Prœtus was jealous of him, suspecting that his wife Antea looked with too much admiration on the young warrior. From th
n-law. A lucky thought occurred to him, to send Bellerophon to combat with the Chimæra. Bellerophon accepted the proposal, b
ingly and suffered himself to be taken. Bellerophon mounted him, rose with him into the air, soon found the Chimæra, and gai
e presumed, An earthly guest, and drawn empyreal air (Thy tempering;) with like safety guided down Return me to my native el
Henry IV. where Vernon describes Prince Henry: — “I saw young Harry, with his beaver on, His cuishes on his thighs, gallant
antly armed, Rise from the ground like feathered Mercury, And vaulted with such ease into his seat, As if an angel dropped d
rom the clouds, To turn and wind a fiery Pegasus, And witch the world with noble horsemanship.” The Centaurs. Thes
ancients were too fond of a horse to consider the union of his nature with man’s as forming a very degraded compound, and ac
dmitted to the companionship of man, and at the marriage of Pirithous with Hippodamia they were among the guests. At the fea
sts. At the feast Eurytion, one of the Centaurs, becoming intoxicated with the wine, attempted to offer violence to the brid
the celebrated battle of the Lapithæ and Centaurs, a favorite subject with the sculptors and poets of antiquity. But not all
resented this, and Jupiter, at his request, struck the bold physician with lightning, and killed him, but after his death re
e earth Wheels her pale course; they on their mirth and dance Intent, with jocund music charm his ear. At once with joy and
heir mirth and dance Intent, with jocund music charm his ear. At once with joy and fear his heart rebounds.” The Griffin
t rebounds.” The Griffin, or Gryphon. The Griffin is a monster with the body of a lion, the head and wings of an eagl
the body of a lion, the head and wings of an eagle, and back covered with feathers. Like birds it builds its nest, and inst
send them out of her reach. Mercury assisted her, and gave her a ram with a golden fleece, on which she set the two childre
would convey them to a place of safety. The ram vaulted into the air with the children on his back, taking his course to th
s pretended, the rightful property of their family. Jason was pleased with the thought, and forthwith made preparations for
hey are called the Argonauts, from the name of their vessel. The Argo with her crew of heroes left the shores of Thessaly an
his men seized the favorable moment of the rebound, plied their oars with vigor, and passed safe through, though the island
den fleece if Jason would yoke to the plough two fire-breathing bulls with brazen feet, and sow the teeth of the dragon whic
ded, and by her aid, for she was a potent sorceress, he was furnished with a charm, by which he could encounter safely the b
o behold him. Regardless of the burning breath, he soothed their rage with his voice, patted their necks with fearless hand,
ning breath, he soothed their rage with his voice, patted their necks with fearless hand, and adroitly slipped over them the
way of safety and taught him how to use it, Medea herself, grew pale with fear. Jason for a time kept his assailants at bay
elf, grew pale with fear. Jason for a time kept his assailants at bay with his sword and shield, till, finding their numbers
and turned over on his side, fast asleep. Jason seized the fleece and with his friends and Medea accompanying, hastened to t
makes a beautiful allusion to this incident: — “When Hylas was sent with his urn to the fount,     Through fields full of
sent with his urn to the fount,     Through fields full of light and with heart full of play, Light rambled the boy over me
tasted     The fountain that runs by Philosophy’s shrine, Their time with the flowers on the margin have wasted,     And le
e doors of her palace nor under any roof, and shunned all intercourse with mortals. She next erected two altars, the one to
the place, that no profane eyes might look upon her mysteries. Then, with streaming hair, she thrice moved round the altars
gs in the blood, and laid them thereon to burn. Meanwhile the caldron with its contents was got ready. In it she put magic h
e caldron with its contents was got ready. In it she put magic herbs, with seeds and flowers of acrid juice, stones from the
head and beak of a crow, that outlives nine generations of men. These with many other things “without a name” she boiled tog
t a name” she boiled together for her purposed work, stirring them up with a dry olive branch; and behold! the branch when t
ch when taken out instantly became green, and before long was covered with leaves and a plentiful growth of young olives; an
ometimes ran over, the grass wherever the sprinklings fell shot forth with a verdure like that of spring. Seeing that all wa
king away into the meadow. The daughters of Pelias saw the experiment with delight, and appointed a time for their father to
t way. She put in only water and a few simple herbs. In the night she with the sisters entered the bed chamber of the old ki
f a spell cast upon them by Medea. The daughters stood by the bedside with their weapons drawn, but hesitated to strike, til
hen turning away their faces, and giving random blows, they smote him with their weapons. He, starting from his sleep, cried
. In her flight from Colchis she had taken her young brother Absyrtus with her. Finding the pursuing vessels of Æetes gainin
r of enormous size to lay waste the fields of Calydon. Its eyes shone with blood and fire, its bristles stood like threateni
he father of Ajax, Nestor, then a youth, but who in his age bore arms with Achilles and Ajax in the Trojan war, — these and
ulder, and her left hand bore the bow. Her face blent feminine beauty with the best graces of martial youth. Meleager saw an
em. One and another is thrown down and slain. Jason throws his spear, with a prayer to Diana for success; and the favoring g
o had sent it; but as he rushes on, the infuriated beast lays him low with a mortal wound. Theseus throws his lance, but it
his spear into the monster’s side, then rushes on and despatches him with repeated blows. Then rose a shout from those arou
tched from the maiden the trophy she had received. Meleager, kindling with rage at the wrong done to himself, and still more
she rescued from the flames, the brand which the Destinies had linked with Meleager’s life, she brings forth, and commands a
ow she is pale at the thought of the purposed deed, now flushed again with anger at the act of her son. As a vessel, driven
n his mother, the unknown cause of his fate. The flames increase, and with them the pain of the hero. Now both subside; now
ent hands upon herself. The sisters of Meleager mourned their brother with uncontrollable grief; till Diana, pitying the sor
or.” As he surveyed them he wished them all to be beaten, and swelled with envy of any one that seemed at all likely to win.
ose laggards? I offer myself for the contest.” Atalanta looked at him with a pitying countenance, and hardly knew whether sh
. In the garden of her temple, in her own island of Cyprus, is a tree with yellow leaves and yellow branches and golden frui
t!” It was doubtful whether the youth or the maiden heard these cries with the greater pleasure. But his breath began to fai
ok him. Again he threw an apple. She stopped again, but again came up with him. The goal was near; one chance only remained.
give offence to Cybele. That powerful goddess was not to be insulted with impunity. She took from them their human form and
ishes Juno and Ceres. Sometimes she is veiled, and seated on a throne with lions at her side, at other times riding in a cha
tion from Cybele: — “She looks a sea-Cybele fresh from ocean, Rising with her tiara of proud towers At airy distance, with
h from ocean, Rising with her tiara of proud towers At airy distance, with majestic motion, A ruler of the waters and their
him as he lay in his cradle, but the precocious infant strangled them with his own hands. He was, however, by the arts of Ju
h are called the “Twelve Labors of Hercules.” The first was the fight with the Nemean lion. The valley of Nemea was infested
n his club and arrows against the lion, Hercules strangled the animal with his hands. He returned carrying the dead lion on
was that Neptune, who loved her, had permitted her to touch the rock with his trident, and a spring of three outlets burst
, of which the middle one was immortal. Hercules struck off its heads with his club, but in the place of the head knocked of
of the head knocked off, two new ones grew forth each time. At length with the assistance of his faithful servant Iolaus, he
enjoined him was to bring to Eurystheus the oxen of Geryon, a monster with three bodies, who dwelt in the island Erytheia, (
on his own shoulders, and sent Atlas to seek the apples. He returned with them, and though somewhat reluctantly, took his b
ly, took his burden upon his shoulders again, and let Hercules return with the apples to Eurystheus. Milton in his Comus ma
tler, whose strength was invincible so long as he remained in contact with his mother Earth. He compelled all strangers who
Earth. He compelled all strangers who came to his country to wrestle with him, on condition that if conquered (as they all
and finding that it was of no avail to throw him, for he always rose with renewed strength from every fall, he lifted him u
ffeminately, wearing at times the dress of a woman, and spinning wool with the hand-maidens of Omphale, while the queen wore
n. When this service was ended he married Dejanira and lived in peace with her three years. On one occasion as he was travel
d in peace with her three years. On one occasion as he was travelling with his wife, they came to a river, across which the
Dejanira to Nessus to be carried across. Nessus attempted to run away with her, but Hercules heard her cries and shot an arr
the sea. He wrenched off the garment, but it stuck to his flesh, and with it he tore away whole pieces of his body. In this
t seeing the champion of the earth so brought to his end. But Jupiter with cheerful countenance thus addressed them: “I am p
t.” The gods all gave their assent; Juno only heard the closing words with some displeasure that she should be so particular
diviner part, instead of being injured thereby, seemed to start forth with new vigor, to assume a more lofty port and a more
ing To the hall where reigns his sire adored; Youth’s bright goddess, with a blush at meeting, Gives the nectar to her lord.
was dismissed from her office in consequence of a fall which she met with one day when in attendance on the gods. Her succe
time had come, his mother led Theseus to the stone, and he removed it with ease and took the sword and shoes. As the roads w
it with ease and took the sword and shoes. As the roads were infested with robbers, his grandfather pressed him earnestly to
and the soul of a hero, and eager to signalize himself like Hercules, with whose fame all Greece then rang, by destroying th
Periphetes, a son of Vulcan. This ferocious savage always went armed with a club of iron, and all travellers stood in terro
terwards as a memorial of his first victory. Several similar contests with the petty tyrants and marauders of the country fo
Knowing by her arts who he was, and fearing the loss of her influence with her husband if Theseus should be acknowledged as
eseus should be acknowledged as his son, she filled the mind of Ægeus with suspicions of the young stranger, and induced him
s, who were sent every year to be devoured by the Minotaur, a monster with a bull’s body and a human head. It was exceedingl
s, find his way out unassisted. Here the Minotaur roamed, and was fed with human victims. Theseus resolved to deliver his co
of Theseus, by whom her love was readily returned. She furnished him with a sword, with which to encounter the Minotaur, an
y whom her love was readily returned. She furnished him with a sword, with which to encounter the Minotaur, and with a clew
furnished him with a sword, with which to encounter the Minotaur, and with a clew of thread by which he might find his way o
d from the labyrinth, and taking Ariadne as the companion of his way, with his rescued companions sailed for Athens. On thei
repel the plunderers. The moment Pirithous beheld him, he was seized with admiration; he stretched out his hand as a token
a child, afterwards so celebrated as the cause of the Trojan war, and with the aid of his friend he carried her off. Piritho
Crete. Phaedra saw in Hippolytus, the son of Theseus, a youth endowed with all the graces and virtues of his father, and of
nd suspended before the statue of the goddess. The Peplus was covered with embroidery, worked by select virgins of the noble
lympiads. The first Olympiad is generally considered as corresponding with the year 776 B. C. The Pythian games were celebra
dne was built by Dædalus, a most skilful artificer. It was an edifice with numberless winding passages and turnings opening
elf and his young son Icarus. He wrought feathers together, beginning with the smallest and adding larger, so as to form an
rger, so as to form an increasing surface. The larger ones he secured with thread and the smaller with wax, and gave the who
asing surface. The larger ones he secured with thread and the smaller with wax, and gave the whole a gentle curvature like t
he wind had blown away, and then handling the wax and working it over with his fingers, by his play impeding his father in h
and fitted the wings to his shoulders, the face of the father was wet with tears, and his hands trembled. He kissed the boy,
wax which held the feathers together, and they came off. He fluttered with his arms, but no feathers remained to hold the ai
e saw. He put two pieces of iron together, connecting them at one end with a rivet, and sharpening the other ends, and made
The death of Icarus is told in the following lines by Darwin: — “—— with melting wax and loosened strings Sunk hapless Ica
grave; O’er his pale corse their pearly sea-flowers shed, And strewed with crimson moss his marble bed; Struck in their cora
carried off Helen from Sparta, the youthful heroes Castor and Pollux, with their followers, hasted to her rescue. Theseus wa
the Argonautic expedition, we find Castor and Pollux engaged in a war with Idas and Lynceus. Castor was slain, and Pollux, i
re believed to have appeared occasionally in later times, taking part with one side or the other, in hard-fought fields, and
r, without naming what it is. Jove gives his promise, and confirms it with the irrevocable oath, attesting the river Styx, t
ne and the mode of extracting its precious juice; but Juno struck him with madness, and drove him forth a wanderer through v
d its introduction on account of the disorders and madness it brought with it. As he approached his native city Thebes, Pent
w in his Drinking Song thus describes the march of Bacchus: — “Fauns with youthful Bacchus follow;     Ivy crowns that brow
e Bacchanals, but had succeeded in taking one of them prisoner, whom, with his hands tied behind him, they brought before th
ied behind him, they brought before the king. Pentheus, beholding him with wrathful countenance, said, “Fellow! you shall sp
f mounted the hill to observe the wind; when my men returned bringing with them a prize, as they thought, a boy of delicate
d he) as if shaking off his drowsiness exclaimed, ‘What are you doing with me? What is this fighting about? Who brought me h
ned round the oars and hindered their motion, and clung to the sails, with heavy clusters of berries. A vine, laden with gra
and clung to the sails, with heavy clusters of berries. A vine, laden with grapes, ran up the mast, and along the sides of t
f had a chaplet of vine leaves, and bore in his hand a spear wreathed with ivy. Tigers crouched at his feet, and forms of ly
of lynxes and spotted panthers played around him. The men were seized with terror or madness; some leaped overboard; others
from their broad nostrils. Of twenty men I alone was left. Trembling with fear, the god cheered me. ‘Fear not,’ said he; ‘s
to the scene of the solemnities. The mountain Citheron was all alive with worshippers, and the cries of the Bacchanals reso
ndoned herself to grief. But Venus took pity on her, and consoled her with the promise that she should have an immortal love
his wife. As a marriage present he gave her a golden crown, enriched with gems, and when she died, he took her crown and th
grottos, wandered on the mountains and in valleys, and amused himself with the chase or in leading the dances of the nymphs.
the wood-nymphs, called Dryads or Hamadryads, were believed to perish with the trees which had been their abode and with whi
were believed to perish with the trees which had been their abode and with which they had come into existence. It was theref
ture: —                                         “Universal Pan, Knit with the Graces and the Hours in dance, Led on the ete
he imagination of the Greeks peopled all the regions of earth and sea with divinities, to whose agency it attributed those p
of weeping heard and loud lament; From haunted spring and dale, Edged with poplar pale,     The parting Genius is with sighi
ed spring and dale, Edged with poplar pale,     The parting Genius is with sighing sent; With flower-enwoven tresses torn, T
on and a despiser of the gods. On one occasion he presumed to violate with the axe a grove sacred to Ceres. There stood in t
hem ventured to remonstrate and hold back the fatal axe. Erisichthon, with a scornful look, said to him, “Receive the reward
him the weapon which he had held aside from the tree, gashed his body with many wounds, and cut off his head. Then from the
at last the tree, sundered by repeated blows and drawn by ropes, fell with a crash and prostrated a great part of the grove
she stopped the dragons and found Famine in a stony field, pulling up with teeth and claws the scanty herbage. Her hair was
gh, her eyes sunk, her face pale, her lips blanched, her jaws covered with dust, and her skin drawn tight, so as to show all
bedchamber of the guilty man, and found him asleep. She enfolded him with her wings and breathed herself into him, infusing
d said, “Good fisherman, whither went the maiden whom I saw just now, with hair dishevelled and in humble garb, standing abo
e resumed her own form. Her father was well pleased to find her still with him, and the money too that he got by the sale of
ants to prop it up. The nymph, who had been on the point of perishing with the tree, came and expressed her gratitude to him
the water deities. The symbol of his power was the trident, or spear with three points, with which he used to shatter rocks
The symbol of his power was the trident, or spear with three points, with which he used to shatter rocks, to call forth or
ughter of Cadmus and wife of Athamas, flying from her frantic husband with her little son Melicertes in her arms, sprang fro
alth Command,) to praise your crystal element. O comfortable streams! with eager lips And trembling hands the languid thirst
feverish mirth And sick dejection; still serene and pleased, Blessed with divine immunity from ills, Long centuries they li
as said that Numa, the second king of Rome, was favored by this nymph with secret interviews, in which she taught him those
loved the nymph Orithyia, and tried to play the lover’s part, but met with poor success. It was hard for him to breathe gent
anied the Argonautic expedition, and did good service in an encounter with those monstrous birds the Harpies. Zephyrus was t
                                 “He on his side Leaning half raised, with looks of cordial love, Hung over her enamored, an
uty which, whether waking or asleep, Shot forth peculiar graces; then with voice, Mild as when Zephyrus on Flora breathes, H
on of this power? Sometimes I become a serpent, and sometimes a bull, with horns on my head. Or I should say I once could do
is defeats? Yet I will not hesitate to relate mine, comforting myself with the thought of the greatness of my conqueror, for
not stand in my way that royal Juno owes me no enmity nor punishes me with heavy tasks. As for this man, who boasts himself
by his mother’s shame.’ As I said this Hercules scowled upon me, and with difficulty restrained his rage. ‘My hand will ans
yield, foot to foot, I bending over him, clinching his hand in mine, with my forehead almost touching his. Thrice Hercules
len on me. I struggled to get my arms at liberty, panting and reeking with perspiration. He gave me no chance to recover, bu
n the form of a serpent. I curled my body in a coil and hissed at him with my forked tongue. He smiled scornfully at this, a
labor of my infancy to conquer snakes.’ So saying he clasped my neck with his hands. I was almost choked, and struggled to
one remained to me and assumed the form of a bull. He grasped my neck with his arm, and dragging my head down to the ground,
horn from my head. The Naiades took it, consecrated it, and filled it with fragrant flowers. Plenty adopted my horn and made
ning in their mythological tales. They explain this fight of Acheloüs with Hercules by saying Acheloüs was a river that in s
When the fable says that Acheloüs loved Dejanira, and sought a union with her, the meaning is that the river in its winding
the daughters of Melisseus, a Cretan king. They fed the infant deity with the milk of the goat Amalthea. Jupiter broke off
ne of the horns of the goat and gave it to his nurses, and endowed it with the wonderful power of becoming filled with whate
is nurses, and endowed it with the wonderful power of becoming filled with whatever the possessor might wish. The name of Am
, Book IV.: —                             “— That Nyseian isle, Girt with the river Triton, where old Cham, Whom Gentiles A
estis. Æsculapius, the son of Apollo, was endowed by his father with such skill in the healing art that he even restor
im on the verdant banks of the river Amphrysos. Admetus was a suitor, with others, for the hand of Alcestis, the daughter of
re at the thought of losing him, shrunk from the call. Then Alcestis, with a generous self-devotion, proffered herself as th
f connubial devotion. She was the daughter of Œdipus and Jocasta, who with all their descendants were the victims of an unre
nce. Antigone, his daughter, alone shared his wanderings and remained with him till he died, and then returned to Thebes. He
, king of Argos, who gave him his daughter in marriage, and aided him with an army to enforce his claim to the kingdom. This
lace was a present which Vulcan had given to Harmonia on her marriage with Cadmus, and Polynices had taken it with him on hi
n to Harmonia on her marriage with Cadmus, and Polynices had taken it with him on his flight from Thebes. Eriphyle could not
he mounted, but Jupiter, offended at his impious language, struck him with a thunderbolt. When his obsequies were celebrated
threw away his life in the first encounter. The siege continued long, with various success. At length both hosts agreed that
of the fallen princes, now become king, caused Eteocles to be buried with distinguished honor, but suffered the body of Pol
of death to give it burial. Antigone, the sister of Polynices, heard with indignation the revolting edict which consigned h
assistance, she determined to brave the hazard, and to bury the body with her own hands. She was detected in the act, and C
 Jameson, in her Characteristics of Women, has compared her character with that of Cordelia, in Shakspere’s King Lear. The p
ther; wherefore should I ask For longer life? O, I was fond of misery with him; E’en what was most unlovely grew beloved Whe
misery with him; E’en what was most unlovely grew beloved When he was with me. O my dearest father, Beneath the earth now in
father, Beneath the earth now in deep darkness hid, Worn as thou wert with age, to me thou still Wast dear, and shalt be eve
e her father’s house, Icarius, unable to bear the thoughts of parting with his daughter, tried to persuade her to remain wit
houghts of parting with his daughter, tried to persuade her to remain with him, and not accompany her husband to Ithaca. Uly
er husband to Ithaca. Ulysses gave Penelope her choice, to stay or go with him. Penelope made no reply, but dropped her veil
e son of Apollo and the Muse Calliope. He was presented by his father with a Lyre and taught to play upon it, which he did t
and gathering round him laid by their fierceness, and stood entranced with his lay. Nay, the very trees and rocks were sensi
their hardness, softened by his notes. Hymen had been called to bless with his presence the nuptials of Orpheus with Eurydic
en had been called to bless with his presence the nuptials of Orpheus with Eurydice; but though he attended, he brought no h
heus with Eurydice; but though he attended, he brought no happy omens with him. His very torch smoked and brought tears into
s very torch smoked and brought tears into their eyes. In coincidence with such prognostics, Eurydice, shortly after her mar
ch prognostics, Eurydice, shortly after her marriage, while wandering with the nymphs, her companions, was seen by the sheph
hs, her companions, was seen by the shepherd Aristæus, who was struck with her beauty and made advances to her. She fled, an
elf before the throne of Pluto and Proserpine. Accompanying the words with the lyre, he sung, “O deities of the under world,
rets of Tartarus, nor to try my strength against the three-headed dog with snaky hair who guards the entrance. I come to see
ht to an untimely end. Love has led me here, Love, a god all powerful with us who dwell on the earth, and, if old traditions
hen for the first time, it is said, the cheeks of the Furies were wet with tears. Proserpine could not resist, and Pluto him
ydice was called. She came from among the new-arrived ghosts, limping with her wounded foot. Orpheus was permitted to take h
limping with her wounded foot. Orpheus was permitted to take her away with him on one condition, that he should not turn aro
heir best to captivate him, but he repulsed their advances. They bore with him as long as they could; but finding him insens
of the music, and then the missiles reached him and soon were stained with his blood. The maniacs tore him limb from limb, a
d time to Tartarus, where he sought out his Eurydice and embraced her with eager arms. They roam the happy fields together n
y for a thoughtless glance.   The story of Orpheus has furnished Pope with an illustration of the power of music, for his Od
ls her ghost,                 Forever, ever, ever lost!           Now with furies surrounded,           Despairing, confound
See, wild as the winds o’er the desert he flies; Hark! Hæmus resounds with the Bacchanals’ cries;                 Ah, see, h
these complaints as she sat in her palace at the bottom of the river, with her attendant nymphs around her. They were engage
ie; he saw the enormous receptacles of waters and was almost deafened with the roar, while he surveyed them hurrying off in
hospitably received by Cyrene and her nymphs, who spread their table with the richest dainties. They first poured out libat
. They first poured out libations to Neptune, then regaled themselves with the feast, and after that Cyrene thus addressed h
He will become a wild boar or a fierce tiger, a scaly dragon or lion with yellow mane. Or he will make a noise like the cra
s own figure and obey your commands.” So saying she sprinkled her son with fragrant nectar, the beverage of the gods, and im
o remedy it.” At these words the prophet, fixing on him his gray eyes with a piercing look, thus spoke: “You receive the mer
s been describing the fantastic forms which ice assumes in connection with waterfalls, etc.: — “Less worthy of applause tho
ing the flocks. Meanwhile Antiope, their mother, who had been treated with great cruelty by Lycus, the usurping king of Theb
was dead.15 Amphion, having become king of Thebes, fortified the city with a wall. It is said that when he played on his lyr
pupil rather harshly, he roused the anger of Hercules, who struck him with his lyre and killed him. Thamyris. An ancie
the contest, was deprived by them of his sight. Milton alludes to him with other blind bards, when speaking of his own blind
ying him alive. Melampus. Melampus was the first mortal endowed with prophetic powers. Before his house there stood an
One day when he was asleep under the oak the serpents licked his ears with their tongues. On awaking he was astonished to fi
aid to have written sacred poems and oracles. Milton couples his name with that of Orpheus in his Il Penseroso: — “But O, s
amous musician, and dwelt in the court of Periander, king of Corinth, with whom he was a great favorite. There was to be a m
r, who besought him like a brother to give up the thought. “Pray stay with me,” he said, “and be contented. He who strives t
ousness of my wide-spread fame!” He went, won the prize, and embarked with his wealth in a Corinthian ship for home. On the
e ocean — but he had to man. He overheard the seamen exchanging hints with one another, and found they were plotting to poss
him in graceful folds, jewels adorned his arms, his brow was crowned with a golden wreath, and over his neck and shoulders
lden wreath, and over his neck and shoulders flowed his hair perfumed with odors. His left hand held the lyre, his right the
med with odors. His left hand held the lyre, his right the ivory wand with which he struck its chords. Like one inspired, he
rink the morning air and glitter in the morning ray. The seamen gazed with admiration. He strode forward to the vessel’s sid
blue sea. Addressing his lyre, he sang, “Companion of my voice, come with me to the realm of shades. Though Cerberus may gr
riendly fish! Would that I could reward thee; but thou canst not wend with me, nor I with thee. Companionship we may not hav
ould that I could reward thee; but thou canst not wend with me, nor I with thee. Companionship we may not have. May Galatea,
riander all the wonderful events that had befallen him, who heard him with amazement. “Shall such wickedness triumph?” said
him in graceful folds, jewels adorned his arms, his brow was crowned with a golden wreath, and over his neck and shoulders
lden wreath, and over his neck and shoulders flowed his hair perfumed with odors; his left hand held the lyre, his right the
med with odors; his left hand held the lyre, his right the ivory wand with which he struck its chords. They fell prostrate a
next ensue,     And, on the floating waters as enthroned,      Arion with his harp unto him drew     The ears and hearts of
he gift of song, the honeyed lips of the poet, and he pursued his way with lightsome step, full of the god. Already the towe
s of Corinth crowning the height appeared in view, and he had entered with pious awe the sacred grove of Neptune. No living
th. The body, despoiled and mangled, was found, and though disfigured with wounds, was recognized by the friend in Corinth w
u restored to me?” he exclaimed. “I who hoped to entwine your temples with the wreath of triumph in the strife of song!” The
rife of song!” The guests assembled at the festival heard the tidings with dismay. All Greece felt the wound, every heart ow
he magistrates, and demanded vengeance on the murderers and expiation with their blood. But what trace or mark shall point o
of the chorus personating the Furies, which in solemn guise advances with measured step, and moves around the circuit of th
risters, clad in black, bore in their fleshless hands torches blazing with a pitchy flame. Their cheeks were bloodless, and
heart fluttered between illusion and reality, and every breast panted with undefined terror, quailing before the awful power
ament, whom some murderer’s hand laid low! What have the cranes to do with him?” and louder grew the swell of voices, while
lled his words, but it was too late. The faces of the murderers, pale with terror, betrayed their guilt. The people took the
celled. His genius was inclined to the pathetic, and none could touch with truer effect the chords of human sympathy. The La
the exploits of Castor and Pollux. Such digressions were not unusual with the poets on similar occasions, and one might sup
rcely, however, had he left the banqueting hall when the roof fell in with a loud crash, burying Scopas and all his guests b
ry of Sappho commonly alluded to is that she was passionately in love with a beautiful youth named Phaon, and failing to obt
grave. Dark Sappho! could not verse immortal save That breast imbued with such immortal fire? “’Twas on a Grecian autumn’s
y was that Jupiter bestowed on him the gift of perpetual youth united with perpetual sleep. Of one so gifted we can have but
never dies; How she conveyed him softly in a sleep, His temples bound with poppy, to the steep Head of old Latmos, where she
Head of old Latmos, where she stoops each night, Gilding the mountain with her brother’s light, To kiss her sweetest.” O
d, was restored to sight by his beam. After this he dwelt as a hunter with Diana, with whom he was a favorite, and it is eve
red to sight by his beam. After this he dwelt as a hunter with Diana, with whom he was a favorite, and it is even said she w
r, but to no purpose. One day, observing Orion wading through the sea with his head just above the water, Apollo pointed it
it that black thing on the sea. The archer-goddess discharged a shaft with fatal aim. The waves rolled the dead body of Orio
led the dead body of Orion to the land, and bewailing her fatal error with many tears, Diana placed him among the stars, whe
tears, Diana placed him among the stars, where he appears as a giant, with a girdle, sword, lion’s skin, and club. Sirius, h
goddess of the Dawn, like her sister the Moon, was at times inspired with the love of mortals. Her greatest favorite was Ti
opians, and dwelt in the extreme east, on the shore of Ocean. He came with his warriors to assist the kindred of his father
the kindred of his father in the war of Troy. King Priam received him with great honors, and listened with admiration to his
war of Troy. King Priam received him with great honors, and listened with admiration to his narrative of the wonders of the
ns fled in dismay. Aurora, who from her station in the sky had viewed with apprehension the danger of her son, when she saw
d the Pleiads, and wept and lamented over her son. Night, in sympathy with her grief, spread the heaven with clouds; all nat
ed over her son. Night, in sympathy with her grief, spread the heaven with clouds; all nature mourned for the offspring of t
. There is some doubt about the identification of the existing statue with the one described by the ancients, and the myster
owers.” The vocal statue of Memnon is a favorite subject of allusion with the poets. Darwin, in his Botanic Garden, says: —
s stopped her utterance, which when the pitying maiden had wiped away with her delicate finger, and soothed the goddess, “Te
defied even Jove himself, learned to feel what love was, and, touched with a passion for me, forgot his flocks and his well-
try to make himself agreeable; he harrowed those coarse locks of his with a comb, and mowed his beard with a sickle, looked
e harrowed those coarse locks of his with a comb, and mowed his beard with a sickle, looked at his harsh features in the wat
in safety. He paced up and down the sea-shore, imprinting huge tracks with his heavy tread, and, when weary, lay tranquilly
tant strain. It was full of extravagant praises of my beauty, mingled with passionate reproaches of my coldness and cruelty.
ry Cyclops alone could utter. Ætna trembled at the sound. I, overcome with terror, plunged into the water. Acis turned and f
ed him. “All that fate left in my power I did for Acis. I endowed him with the honors of his grandfather, the river-god. The
the Cyclops. “What not his father’s care nor tutor’s art Could plant with pains in his unpolished heart, The best instructo
n grounds to fruitfulness are fired. Love taught him shame, and shame with love at strife Soon taught the sweet civilities o
e occasion she did a very foolish thing; she entered into competition with Juno and Venus for the prize of beauty. It happen
thus: At the nuptials of Peleus and Thetis all the gods were invited with the exception of Eris, or Discord. Enraged at her
at her exclusion, the goddess threw a golden apple among the guests, with the inscription, “For the fairest.” Thereupon Jun
and avenge her cause if necessary. She chose Menelaus, and was living with him happily when Paris became their guest. Paris,
ris became their guest. Paris, aided by Venus, persuaded her to elope with him, and carried her to Troy, whence arose the fa
ch he had placed some arms. While the king’s daughters were engrossed with the other contents of the merchant’s pack, Achill
n obscurity, because there were certain ominous forebodings connected with him from his infancy that he would be the ruin of
engthened his state by good government at home and numerous alliances with his neighbors. But the principal stay and support
e wrong which brought this danger upon her. He was united in marriage with Andromache, and as a husband and father his chara
which was sacred to Diana, and the goddess in return visited the army with pestilence, and produced a calm which prevented t
  I, blinded by my tears, “Still strove to speak; my voice was thick with sighs,     As in a dream. Dimly I could descry Th
   As in a dream. Dimly I could descry The stern black-bearded kings, with wolfish eyes,               Waiting to see me die
his death reached her she implored the gods to be allowed to converse with him only three hours. The request was granted. Me
back to the upper world, and when he died a second time Laodamia died with him. There was a story that the nymphs planted el
excite by turns the hopes and fears of the powers above who took part with either side. Juno and Minerva, in consequence of
ld; that Agamemnon should yield the maiden, the cause of the dispute, with ample gifts to atone for the wrong he had done. A
appeared in the form of Calchas the prophet, encouraged the warriors with his shouts, and appealed to each individually til
anding her to send Iris and Apollo to him. When Iris came he sent her with a stern message to Neptune, ordering him instantl
Hector’s bruises and to inspirit his heart. These orders were obeyed with such speed that, while the battle still raged, He
oy, Achilles and himself had been charged by their respective fathers with different advice: Achilles to aspire to the highe
sight of it may drive back the Trojans.” Patroclus was strongly moved with this address, and hastened back to Achilles, revo
fore he went, Achilles strictly charged him that he should be content with repelling the foe “Seek not,” said he, “to press
he acclaim. The Trojans, at the sight of the well-known armor, struck with terror, looked everywhere for refuge. First those
rpedon threw his spear, but missed Patroclus, but Patroclus threw his with better success. It pierced Sarpedon’s breast and
an wounded him in the back, and Hector, pressing forward, pierced him with his spear. He fell mortally wounded. Then arose a
or and his bravest warriors struggled to capture it. The battle raged with equal fortunes, when Jove enveloped the whole fac
ged with equal fortunes, when Jove enveloped the whole face of heaven with a dark cloud. The lightning flashed, the thunder
e skies; Give day; and, since thy sovereign will is such, Destruction with it; but, O, give us day.” —  Cowper. Or, as rend
rayer and dispersed the clouds. Then Ajax sent Antilochus to Achilles with the intelligence of Patroclus’s death, and of the
as and the rest of the Trojans. Achilles heard the fate of his friend with such distress that Antilochus feared for a while
d she hastened to him to inquire the cause. She found him overwhelmed with self-reproach that he had indulged his resentment
Thetis, Vulcan immediately laid aside his work and hastened to comply with her wishes. He fabricated a splendid suit of armo
ricated a splendid suit of armor for Achilles, first a shield adorned with elaborate devices, then a helmet crested with gol
first a shield adorned with elaborate devices, then a helmet crested with gold, then a corselet and greaves of impenetrable
ip. It was all done in one night, and Thetis, receiving it, descended with it to earth, and laid it down at Achilles’ feet a
place between the heroes. Then Achilles went forth to battle inspired with a rage and thirst for vengeance that made him irr
felt himself unequal, did not decline the combat. He hurled his spear with all his force against the shield the work of Vulc
ced two thicknesses, but was stopped in the third. Achilles threw his with better success. It pierced through the shield of
ern times could hardly lift, and was about to throw it, and Achilles, with sword drawn, was about to rush upon him, when Nep
o rush upon him, when Neptune, who looked out upon the contest, moved with pity for Æneas, who he saw would surely fall a vi
ctor’s bravest brother, appeared suddenly at his side. Hector saw him with delight, and thus strengthened stopped his flight
of Hector. When he came within reach of his spear, Achilles choosing with his eye a vulnerable part where the armor leaves
uneral rites to their friend. A pile was erected, and the body burned with due solemnity; and then ensued games of strength
e dust. But Apollo would not permit the body to be torn or disfigured with all this abuse, but preserved it free from all ta
obey. He opened his treasuries and took out rich garments and cloths, with ten talents in gold and two splendid tripods and
s designed for a ransom to Achilles. When all was ready, the old king with a single companion as aged as himself, the herald
himself, the herald Idæus, drove forth from the gates, parting there with Hecuba, his queen, and all his friends, who lamen
s, who lamented him as going to certain death. But Jupiter, beholding with compassion the venerable king, sent Mercury to be
ou hast slain. I come to redeem his body, bringing inestimable ransom with me. Achilles! reverence the gods! recollect thy f
pt; remembering by turns his absent father and his lost friend. Moved with pity of Priam’s silver locks and beard, he raised
reto by the evident will of Jove.” So saying he arose, and went forth with his two friends, and unloaded of its charge the l
it should be borne back to Troy. Then Achilles dismissed the old king with his attendants, having first pledged himself to a
of the lifeless body renewed their lamentations. The people all wept with them, and to the going down of the sun there was
ed the pile. When it had completely burned, they quenched the cinders with wine, collected the bones and placed them in a go
s and Electra. The Fall of Troy. The story of the Iliad ends with the death of Hector, and it is from the Odyssey a
already told. Another was Penthesilea, queen of the Amazons, who came with a band of female warriors. All the authorities at
h was allowed the Trojans for the burial of Hector. He was captivated with her charms, and to win her in marriage agreed to
th her charms, and to win her in marriage agreed to use his influence with the Greeks to grant peace to Troy. While in the t
of the name of Ajax, Ai, the Greek for “woe.” Thus Ajax is a claimant with the boy Hyacinthus for the honor of giving birth
ules. They were in possession of Philoctetes, the friend who had been with Hercules at the last and lighted his funeral pyre
recian expedition against Troy, but had accidentally wounded his foot with one of the poisoned arrows, and the smell from hi
back to Troy and died. Œnone quickly repented, and hastened after him with remedies, but came too late, and in her grief hun
ntended as a propitiatory offering to Minerva, but in fact was filled with armed men. The remaining Greeks then betook thems
ed, dragging forward one who seemed a prisoner and a Greek. Stupefied with terror, he was brought before the chiefs, who rea
best secure the monstrous horse and the favorable auguries connected with it, when suddenly a prodigy occurred which left n
tions. The serpents advanced directly to the spot where Laocoon stood with his two sons. They first attacked the children, w
ger hesitated to regard as a sacred object, and prepared to introduce with due solemnity into the city. This was done with s
prepared to introduce with due solemnity into the city. This was done with songs and triumphal acclamations, and the day clo
is was done with songs and triumphal acclamations, and the day closed with festivity. In the night the armed men who were en
er cover of the night. The city was set on fire; the people, overcome with feasting and sleep, put to the sword, and Troy co
While spouts run clattering o’er the roof by fits, And ever and anon with frightful din The leather sounds; he trembles fro
les from within. So when Troy chairmen bore the wooden steed Pregnant with Greeks impatient to be freed, (Those bully Greeks
ead of paying chairmen, run them through;) Laocoon struck the outside with a spear, And each imprisoned champion quaked with
struck the outside with a spear, And each imprisoned champion quaked with fear.” King Priam lived to see the downfall of h
he Greeks took the city. He had armed himself and was about to mingle with the combatants, but was prevailed on by Hecuba, h
tants, but was prevailed on by Hecuba, his aged queen, to take refuge with herself and his daughters as a suppliant at the a
ded, and expired at the feet of his father; whereupon Priam, overcome with indignation, hurled his spear with feeble hand ag
father; whereupon Priam, overcome with indignation, hurled his spear with feeble hand against Pyrrhus,19 and was forthwith
Apollo, and he gave her the gift of prophecy; but afterwards offended with her, he rendered the gift unavailing by ordaining
Phœnicia, and Egypt. In Egypt they were kindly treated and presented with rich gifts, of which Helen’s share was a golden s
emnestra had been false to him, and when his return was expected, she with her paramour, Ægisthus, laid a plan for his destr
Strophius, King of Phocis. In the palace of Strophius Orestes grew up with the king’s son Pylades, and formed with him that
of Strophius Orestes grew up with the king’s son Pylades, and formed with him that ardent friendship which has become prove
Iphigenia disclosed herself to them, and the three made their escape with the statue of the goddess, and returned to Mycena
relieved from the vengeance of the Erinyes. At length he took refuge with Minerva at Athens. The goddess afforded him prote
aving to the main; And night’s descending shadows hide     That field with blood bedewed in vain, The desert of old Priam’s
rst made land at Ismarus, city of the Ciconians, where, in a skirmish with the inhabitants, Ulysses lost six men from each s
ere shepherds. Ulysses left the main body of his ships at anchor, and with one vessel went to the Cyclopes’ island to explor
essel went to the Cyclopes’ island to explore for supplies. He landed with his companions, carrying with them a jar of wine
land to explore for supplies. He landed with his companions, carrying with them a jar of wine for a present, and coming to a
and finding no one within examined its contents. They found it stored with the richest of the flock, quantities of cheese, p
of the cave, and dashed out their brains. He proceeded to devour them with great relish, and having made a hearty meal, stre
hat it would only expose them all to certain destruction, as the rock with which the giant had closed up the door was far be
might take vengeance for his murdered friends, and effect his escape with his surviving companions. He made his men prepare
he straw on the cavern floor. Then four of the boldest were selected, with whom Ulysses joined himself as a fifth. The Cyclo
meal of men’s flesh.” He took and drank it, and was hugely delighted with it, and called for more. Ulysses supplied him onc
the giant lay down to repose, and was soon sound asleep. Then Ulysses with his four select friends thrust the end of the sta
twirling it round as a carpenter does his auger. The howling monster with his outcry filled the cavern, and Ulysses with hi
r. The howling monster with his outcry filled the cavern, and Ulysses with his aids nimbly got out of his way and concealed
l of all as they went out, that Ulysses and his men should not escape with them. But Ulysses had made his men harness the ra
Ulysses had made his men harness the rams of the flock three abreast, with osiers which they found on the floor of the cave.
rt of the flock down to the shore to their boat. They put them aboard with all haste, then pushed off from the shore, and wh
, so that it barely escaped being swamped by the waves. When they had with the utmost difficulty pulled off shore, Ulysses w
hey had reached a safer distance than before. The giant answered them with curses, but Ulysses and his friends plied their o
hospitably, and at his departure gave him, tied up in a leathern bag, with a silver string, such winds as might be hurtful a
eans of their oars. The Læstrygonians. Their next adventure was with the barbarous tribe of Læstrygonians. The vessels
tacked them, heaving huge stones which broke and overturned them, and with their spears despatched the seamen as they strugg
despatched the seamen as they struggled in the water. All the vessels with their crews were destroyed, except Ulysses’ own s
rously, and they escaped. With grief for their slain companions mixed with joy at their own escape, they pursued their way t
ot at the centre of the island, where he perceived a palace embowered with trees. He sent forward one-half of his crew, unde
nger. The goddess conducted her guests to a seat, and had them served with wine and other delicacies. When they had feasted
licacies. When they had feasted heartily, she touched them one by one with her wand, and they became immediately changed int
diately changed into swine, in “head, body, voice, and bristles,” yet with their intellects as before. She shut them in her
ir intellects as before. She shut them in her sties and supplied them with acorns and such other things as swine love. Eu
met a youth who addressed him familiarly, appearing to be acquainted with his adventures. He announced himself as Mercury,
lysses was not to be dissuaded from his attempt, Mercury provided him with a sprig of the plant Moly, of wonderful power to
ad done his companions, and after he had eaten and drank, touched him with her wand, saying, “Hence, seek the sty and wallow
k, touched him with her wand, saying, “Hence, seek the sty and wallow with thy friends.” But he, instead of obeying, drew hi
ends.” But he, instead of obeying, drew his sword and rushed upon her with fury in his countenance. She fell on her knees an
ir destruction. Circe directed Ulysses to fill the ears of his seamen with wax, so that they should not hear the strain; and
nd. Ulysses obeyed these directions. He filled the ears of his people with wax, and suffered them to bind him with cords fir
filled the ears of his people with wax, and suffered them to bind him with cords firmly to the mast. As they approached the
r course, and the music grew fainter till it ceased to be heard, when with joy Ulysses gave his companions the signal to uns
y Circe of the two monsters Scylla and Charybdis. We have already met with Scylla in the story of Glaucus, and remember that
hin reach. The other terror, Charybdis, was a gulf, nearly on a level with the water. Thrice each day the water rushed into
Scylla could nowhere be discerned. While Ulysses and his men watched with anxious eyes the dreadful whirlpool, they were no
ing the night on shore, that Ulysses yielded. He bound them, however, with an oath that they would not touch one of the anim
of the animals of the sacred flocks and herds, but content themselves with what provision they yet had left of the supply wh
, purpled o’er With violets; it was a scene to fill A god from heaven with wonder and delight.” Calypso with much reluctanc
a scene to fill A god from heaven with wonder and delight.” Calypso with much reluctance proceeded to obey the commands of
tance proceeded to obey the commands of Jupiter. She supplied Ulysses with the means of constructing a raft, provisioned it
, and, as in the former case, the goddess tried every art to keep him with her, and offered to share her immortality with hi
every art to keep him with her, and offered to share her immortality with him. But Minerva, who in the shape of Mentor acco
finding calm water at the mouth of a gentle stream, he landed, spent with toil, breathless and speechless and almost dead.
ivers. Their chief employment was navigation. Their ships, which went with the velocity of birds, were endued with intellige
tion. Their ships, which went with the velocity of birds, were endued with intelligence; they knew every port and needed no
lading the carriage, bore the garments down to the water, and working with cheerfulness and alacrity soon despatched their l
down to enjoy their meal; after which they rose and amused themselves with a game of ball, the princess singing to them whil
irections, Nausicaa alone excepted, for her Minerva aided and endowed with courage and discernment. Ulysses, standing respec
relief and her father’s hospitality when he should become acquainted with the facts. She called back her scattered maidens,
washed his body free from the sea-foam, clothed and refreshed himself with food, Pallas dilated his form and diffused grace
his ample chest and manly brows. The princess, seeing him, was filled with admiration, and scrupled not to say to her damsel
ielded him from observation, Ulysses passed among the busy crowd, and with wonder observed their harbor, their ships, their
doors were gold, the doorposts silver, the lintels silver ornamented with gold. On either side were figures of mastiffs wro
approach. Along the walls were seats spread through all their length with mantles of finest texture, the work of Phæacian m
In one quarter you might see the vines, some in blossom, some loaded with ripe grapes, and in another observe the vintagers
en’s borders flowers of all hues bloomed all the year round, arranged with neatest art. In the midst two fountains poured fo
d him. At length, having sufficiently observed the scene, he advanced with rapid step into the hall where the chiefs and sen
lcoming him. Let him therefore be led to a seat among us and supplied with food and wine.” At these words the king rising ga
the stranger. When the guests had departed and Ulysses was left alone with the king and queen, the queen asked him who he wa
e utmost throw of theirs. All were astonished, and viewed their guest with greatly increased respect. After the games they r
ghest pitch. The king proposed that all the chiefs should present him with a gift, himself setting the example. They obeyed,
t him with a gift, himself setting the example. They obeyed, and vied with one another in loading the illustrious stranger w
obeyed, and vied with one another in loading the illustrious stranger with costly gifts. The next day Ulysses set sail in th
p. The mariners, without waking him, carried him on shore, and landed with him the chest containing his presents, and then s
kly reach the realm assigned, In wondrous ships, self-moved, instinct with mind; No helm secures their course, no pilot guid
Just at the entrance of the inner harbor there is a picturesque rock with a small convent perched upon it, which by one leg
usicaa having had resort to her chariot and to luncheon when she went with the maidens of the court to wash their garments.”
alace before presenting himself among the suitors. Finding a stranger with Eumæus, he treated him courteously, though in the
rm Penelope privately of her son’s arrival, for caution was necessary with regard to the suitors, who, as Telemachus had lea
spect of vigorous manhood that belonged to him. Telemachus viewed him with astonishment, and at first thought he must be mor
was arranged that Telemachus should proceed to the palace and mingle with the suitors as formerly; that Ulysses should also
ns, and often treated like a guest; though sometimes, also, no doubt, with contumely. Ulysses charged his son not to betray,
asting and riot going on. The suitors pretended to receive Telemachus with joy at his return, though secretly mortified at t
to take his life. The old beggar was permitted to enter, and provided with a portion from the table. A touching incident occ
the court-yard of the palace. An old dog lay in the yard almost dead with age, and seeing a stranger enter, raised his head
d almost dead with age, and seeing a stranger enter, raised his head, with ears erect. It was Argus, Ulysses’ own dog, that
rceived Long-lost Ulysses nigh, down fell his ears Clapped close, and with his tail glad sign he gave Of gratulation, impote
to him. When he mildly remonstrated, one of them, raised a stool and with it gave him a blow. Telemachus had hard work to r
to a trial of skill among the suitors. The test selected was shooting with the bow. Twelve rings were arranged in a line, an
had given to Ulysses in former times was brought from the armory, and with its quiver full of arrows was laid in the hall. T
task beyond his strength, he yielded the bow to another. He tried it with no better success, and, amidst the laughter and j
anions, gave it up. Another tried it and another; they rubbed the bow with tallow, but all to no purpose; it would not bend.
s still some strength in these old limbs of mine.” The suitors hooted with derision, and commanded to turn him out of the ha
atify the old man, bade him try. Ulysses took the bow, and handled it with the hand of a master. With ease he adjusted the c
were the result, Æneas made his escape from the scene of destruction, with his father, and his wife, and young son. The fath
nd his wife, and young son. The father, Anchises, was too old to walk with the speed required, and Æneas took him upon his s
to him, “Spare me, Æneas; I am your kinsman, Polydore, here murdered with many arrows, from which a bush has grown, nourish
ere murdered with many arrows, from which a bush has grown, nourished with my blood.” These words recalled to the recollecti
as that Polydore was a young prince of Troy, whom his father had sent with ample treasures to the neighboring land of Thrace
dwell, and reduce all other nations to their sway.” The Trojans heard with joy and immediately began to ask one another, “Wh
landing was at the island of the Harpies. These were disgusting birds with the heads of maidens, with long claws and faces p
f the Harpies. These were disgusting birds with the heads of maidens, with long claws and faces pale with hunger. They were
sting birds with the heads of maidens, with long claws and faces pale with hunger. They were sent by the gods to torment a c
hem, seizing in their talons the meat from the dishes and flying away with it. Æneas and his companions drew their swords an
of the royal race of Troy. Helenus and Andromache treated the exiles with the utmost hospitality, and dismissed them loaded
ted the exiles with the utmost hospitality, and dismissed them loaded with gifts. From hence Æneas coasted along the shore o
in his hurried departure. He related the story of Ulysses’s adventure with Polyphemus, and besought them to take him off wit
lysses’s adventure with Polyphemus, and besought them to take him off with them as he had no means of sustaining his existen
ster, shapeless, vast, whose only eye had been put out. 21 He walked with cautious steps, feeling his way with a staff, dow
had been put out. 21 He walked with cautious steps, feeling his way with a staff, down to the sea-side, to wash his eye-so
ned to Æolus, the ruler of the winds, — the same who supplied Ulysses with favoring gales, giving him the contrary ones tied
interference in his province. He called the winds and dismissed them with a severe reprimand. He then soothed the waves, an
of the sun. Some of the ships which had got on the rocks he pried off with his own trident, while Triton and a sea-nymph, pu
lion, who coveted his treasures, caused him to be put to death. Dido, with a numerous body of friends and followers, both me
ded in effecting their escape from Tyre, in several vessels, carrying with them the treasures of Sichæus. On arriving at the
me, they asked of the natives only so much land as they could enclose with a bull’s hide. When this was readily granted, she
s was readily granted, she caused the hide to be cut into strips, and with them enclosed a spot on which she built a citadel
erful and flourishing place. Such was the state of affairs when Æneas with his Trojans arrived there. Dido received the illu
with his Trojans arrived there. Dido received the illustrious exiles with friendliness and hospitality. “Not unacquainted w
lustrious exiles with friendliness and hospitality. “Not unacquainted with distress,” she said, “I have learned to succor th
rength and skill were exhibited. The strangers contended for the palm with her own subjects, on equal terms, the queen decla
y and his own adventures after the fall of the city. Dido was charmed with his discourse and filled with admiration of his e
the fall of the city. Dido was charmed with his discourse and filled with admiration of his exploits. She conceived an arde
shores were alike forgotten. Seeing which, Jupiter despatched Mercury with a message to Æneas recalling him to a sense of hi
she had caused to be erected, and having stabbed herself was consumed with the pile. The flames rising over the city were se
re-embarked, and held on their course for Italy. Venus now interceded with Neptune to allow her son at last to attain the wi
t. The victim was Palinurus, the pilot. As he sat watching the stars, with his hand on the helm, Somnus sent by Neptune appr
eyes fixed on the stars. But Somnus waved over him a branch moistened with Lethæan dew, and his eyes closed in spite of all
erboard and he fell; but keeping his hold upon the helm, it came away with him. Neptune was mindful of his promise and kept
ful rest repelled, With dying hand the rudder held, Till in his fall, with fateful sway, The steerage of the realm gave way.
campment Æneas sought the abode of the Sibyl. It was a cave connected with a temple and grove, sacred to Apollo and Diana. W
gh which he was destined to make his way to final success. She closed with the encouraging words which have become proverbia
directed in a dream to seek the abode of the dead in order to confer with his father, Anchises, to receive from him a revel
r assistance he found the tree, plucked the branch, and hastened back with it to the Sibyl. Chapter XXXII. The Infernal
s the volcanic region near Vesuvius, where the whole country is cleft with chasms, from which sulphurous flames arise, while
hasms, from which sulphurous flames arise, while the ground is shaken with pent-up vapors, and mysterious sounds issue from
y deep, surrounded by high banks, which in Virgil’s time were covered with a gloomy forest. Mephitic vapors rise from its wa
ad their couches there, and Discord, whose hair was of vipers tied up with a bloody fillet. Here also were the monsters, Bri
tied up with a bloody fillet. Here also were the monsters, Briareus, with his hundred arms, Hydras hissing, and Chimæras br
t the rudder was carried away, and he, clinging to it, was swept away with it. He besought Æneas most urgently to extend to
shore. There they were encountered by the three-headed dog, Cerberus, with his necks bristling with snakes. He barked with a
countered by the three-headed dog, Cerberus, with his necks bristling with snakes. He barked with all his three throats till
headed dog, Cerberus, with his necks bristling with snakes. He barked with all his three throats till the Sibyl threw him a
eath itself. Among these, Æneas thought he descried the form of Dido, with a wound still recent. In the dim light he was for
seech you, and refuse me not a last farewell.” She stood for a moment with averted countenance, and eyes fixed on the ground
e to his pleadings as a rock. Æneas followed for some distance; then, with a heavy heart, rejoined his companion and resumed
warriors. The Trojans thronged around him, and could not be satisfied with the sight. They asked the cause of his coming, an
ied with the sight. They asked the cause of his coming, and plied him with innumerable questions. But the Greeks, at the sig
ttering through the murky atmosphere, recognized the hero, and filled with terror turned their backs and fled, as they used
they used to do on the plains of Troy. Æneas would have lingered long with his Trojan friends, but the Sibyl hurried him awa
and delivers the offender over to her sister Furies.” At this moment with horrid clang the brazen gates unfolded, and Æneas
horrid clang the brazen gates unfolded, and Æneas saw within a Hydra with fifty heads guarding the entrance. The Sibyl told
against the gods, lie prostrate; Salmoneus, also, who presumed to vie with Jupiter, and built a bridge of brass over which h
ands at his people in imitation of lightning, till Jupiter struck him with a real thunderbolt, and taught him the difference
punishment will have no end. Æneas saw groups seated at tables loaded with dainties, while near by stood a Fury who snatched
to no effect. There was Tantalus, who stood in a pool, his chin level with the water, yet he was parched with thirst, and fo
ho stood in a pool, his chin level with the water, yet he was parched with thirst, and found nothing to assuage it; for when
r fled away, leaving the ground at his feet all dry. Tall trees laden with fruit stooped their heads to him, pears, pomegran
eads to him, pears, pomegranates, apples, and luscious figs; but when with a sudden grasp he tried to seize them winds whirl
Trojan state, magnanimous heroes who lived in happier times. He gazed with admiration on the war chariots and glittering arm
an unsubstantial image. Æneas perceived before him a spacious valley, with trees gently waving to the wind, a tranquil lands
a countless multitude, numerous as insects in the summer air. Æneas, with surprise, inquired who were these. Anchises answe
.” “O father!” said Æneas, “is it possible that any can be so in love with life as to wish to leave these tranquil seats for
seed the inferior gods created man and all other animals, mingling it with various proportions of earth, by which its purity
composition the less pure is the individual; and we see men and women with their full-grown bodies have not the purity of ch
he impurities of earth are purged away, are sent back to life endowed with new bodies, having had the remembrance of their f
l are, so thoroughly corrupted, that they are not fit to be intrusted with human bodies, and these are made into brute anima
rueful stream; fierce Phlegethon Whose waves of torrent fire inflame with rage. Far off from these a slow and silent stream
d to subdue the world. Our readers will remember that in the conflict with the Harpies one of those half-human birds had thr
the Harpies one of those half-human birds had threatened the Trojans with dire sufferings. In particular she predicted that
nt back the messengers mounted on steeds from his stables, and loaded with gifts and friendly messages. Juno, seeing things
ns. There she saw the boy Iulus and his companions amusing themselves with hunting. She sharpened the scent of the dogs, and
protected by their friends, and the herdsmen were finally driven back with the loss of two of their number. These things wer
be undertaken, for the chief magistrate, clad in his robes of office, with solemn pomp to open the gates of the temple of Ja
y contested, Juno herself, descending from the skies, smote the doors with irresistible force, and burst them open. Immediat
Diana, a huntress and warrior, after the fashion of the Amazons, came with her band of mounted followers, including a select
. Her father, Metabus, driven from his city by civil discord, carried with him in his flight his infant daughter. As he fled
or a moment, then decided what to do. He tied the infant to his lance with wrappers of bark, and poising the weapon in his u
of the woods! I consecrate this maid to you;” then hurled the weapon with its burden to the opposite bank. The spear flew a
, but he plunged into the river and swam across, and found the spear, with the infant safe on the other side. Thenceforth he
l lead you to Evander, the Arcadian chief, he has long been at strife with Turnus and the Rutulians, and is prepared to beco
fountains to lend their aid. Then for the first time a vessel filled with armed warriors floated on the stream of the Tiber
enemies to the Rutulians. We seek Evander, and offer to join our arms with yours.” Pallas, in amaze at the sound of so great
solemnities were ended all moved towards the city. The king, bending with age, walked between his son and Æneas, taking the
en his son and Æneas, taking the arm of one or the other of them, and with much variety of pleasing talk shortening the way.
hem, and with much variety of pleasing talk shortening the way. Æneas with delight looked and listened, observing all the be
id, he showed him the Tarpeian rock, and the rude spot then overgrown with bushes where in after times the Capitol rose in a
stands. They entered, and a couch was spread for Æneas, well stuffed with leaves, and covered with the skin of a Libyan bea
d a couch was spread for Æneas, well stuffed with leaves, and covered with the skin of a Libyan bear. Next morning, awakened
ose. Clad in a tunic, and a panther’s skin thrown over his shoulders, with sandals on his feet and his good sword girded to
y the river, on the other by the Rutulians. But I propose to ally you with a people numerous and rich, to whom fate has brou
ey burned his palace and slew his friends. He escaped and took refuge with Turnus, who protects him with arms. The Etruscans
his friends. He escaped and took refuge with Turnus, who protects him with arms. The Etruscans demand that he shall be given
king ordered horses to be furnished for the Trojan chiefs, and Æneas, with a chosen band of followers and Pallas accompanyin
as and his band safely arrived at the Etruscan camp and were received with open arms by Tarchon and his countrymen. Nisus
nd made all necessary preparations for the war. Juno sent Iris to him with a message inciting him to take advantage of the a
ed above all in the army for graces of person and fine qualities, was with him. These two were friends and brothers in arms.
display? Their lights are few and dim, and the men seem all oppressed with wine or sleep. You know how anxiously our chiefs
serves any thing more, let them pay it to you.” Euryalus, all on fire with the love of adventure, replied, “Would you, then,
re, replied, “Would you, then, Nisus, refuse to share your enterprise with me? and shall I let you go into such danger alone
e standard of Æneas, and resolved to hold my life cheap in comparison with honor.” Nisus replied, “I doubt it not, my friend
e of such grief to your mother, who has chosen to be here in the camp with you rather than stay and live in peace with the o
en to be here in the camp with you rather than stay and live in peace with the other matrons in Acestes’ city.” Euryalus rep
you seek arguments to dissuade me. I am fixed in the resolution to go with you. Let us lose no time.” They called the guard,
. The offer of the two friends was gladly accepted, themselves loaded with praises and promised the most liberal rewards in
hip. Euryalus replied, “I have but one boon to ask. My aged mother is with me in the camp. For me she left the Trojan soil,
the camp. For me she left the Trojan soil, and would not stay behind with the other matrons at the city of Acestes. I go no
exciting alarm. In one tent Euryalus made prize of a helmet brilliant with gold and plumes. They had passed through the enem
ooking through the thicket he saw the whole band surrounding Euryalus with noisy questions. What should he do? how extricate
t should he do? how extricate the youth, or would it be better to die with him. Raising his eyes to the moon, which now shon
s of the troop, struck him in the back and stretched him on the plain with a death-blow. In the midst of their amazement ano
elf slain on the instant by numberless blows. Mezentius. Æneas, with his Etrurian allies, arrived on the scene of acti
is native city, and followed Evander into Italy. The poet says of him with simple pathos which has made the words proverbial
circle, throwing one javelin after another, while Æneas stood fenced with his shield, turning every way to meet them. At la
the insults of his revolted subjects, and be buried in the same grave with his son. He received the fatal stroke not unprepa
of a conqueror in despoiling him of his arms. The belt only, adorned with studs and carvings of gold, he took and clasped r
of the bravest warriors, and many Trojans and Etruscans fell pierced with her darts or struck down by her battle-axe. At la
h. Instantly his rage revived, and exclaiming, “Pallas immolates thee with this blow,” he thrust him through with his sword.
aiming, “Pallas immolates thee with this blow,” he thrust him through with his sword. Here the poem of the Æneid closes, and
to Æneas, respecting the nature of the human soul, were in conformity with the doctrines of the Pythagoreans. Pythagoras (bo
souls, (metempsychosis,) which was originally Egyptian and connected with the doctrine of reward and punishment of human ac
into that of a man, and thence to a beast’s again. As wax is stamped with certain figures, then melted, then stamped anew w
s wax is stamped with certain figures, then melted, then stamped anew with others, yet is always the same wax, so the soul,
Shylock: — “Thou almost mak’st me waver in my faith, To hold opinion with Pythagoras, That souls of animals infuse themselv
respond to the proportions of the musical scale. The heavenly bodies, with the gods who inhabited them, were supposed to per
shion: — “Look, Jessica, see how the floor of heaven Is thick inlaid with pattens of bright gold! There’s not the smallest
r more of the heavenly bodies was supposed to be fixed, so as to move with it. As the spheres are transparent we look throug
h them and see the heavenly bodies which they contain and carry round with them. But as these spheres cannot move on one ano
melodious time,     And let the base of Heaven’s deep organ blow; And with your ninefold harmony Make up full concert with t
deep organ blow; And with your ninefold harmony Make up full concert with the angelic symphony.” Pythagoras is said to hav
e blacksmith’s door, And hearing the hammers as they smote The anvils with a different note, Stole from the varying tones th
n inundation. Serapis or Hermes is sometimes represented as identical with Osiris, and sometimes as a distinct divinity, the
Tartarus and god of medicine. Anubis is the guardian god, represented with a dog’s head, emblematic of his character of fide
es was the son of Osiris. He is represented seated on a Lotus flower, with his finger on his lips, as the god of Silence.
Harpocrates: — “Thyself shall, under some rosy bower,     Sit mute, with thy finger on thy lip; Like him, the boy, who bor
thus made the valley of the Nile a happy country, he assembled a host with which he went to bestow his blessings upon the re
the rest of the world. He conquered the nations every where, but not with weapons, only with music and eloquence. His broth
rld. He conquered the nations every where, but not with weapons, only with music and eloquence. His brother Typhon saw this,
nly with music and eloquence. His brother Typhon saw this, and filled with envy and malice sought during his absence to usur
manner: Having organized a conspiracy of seventy-two members, he went with them to the feast which was celebrated in honor o
e. When Isis heard of the cruel murder she wept and mourned, and then with her hair shorn, clothed in black and beating her
mighty tree, enclosing in its trunk the coffin of the god. This tree with its sacred deposit was shortly after felled, and
dmitted, threw off her disguise and appeared as a goddess, surrounded with thunder and lightning. Striking the column with h
a goddess, surrounded with thunder and lightning. Striking the column with her wand she caused it to split open and give up
plit open and give up the sacred coffin. This she seized and returned with it, and concealed it in the depth of a forest, bu
er itself to his successor. Apis, the Bull of Memphis, was worshipped with the greatest reverence by the Egyptians. The indi
arch of him, he was placed in a building facing the east, and was fed with milk for four months. At the expiration of this t
ths. At the expiration of this term the priests repaired at new moon, with great pomp, to his habitation and saluted him Api
ntly decorated and conveyed down the Nile to Memphis, where a temple, with two chapels and a court for exercise, was assigne
red in the course of nature or by violence, the whole land was filled with sorrow and lamentations, which lasted until his s
n         In Memphian grove or green Trampling the30 unshowered grass with lowings loud;         Nor can he be at rest      
chest; Nought but profoundest hell can be his shroud.         In vain with timbrel’d anthems dark The sable-stoled sorcerers
sorcerers bear his worshipped ark.” Isis was represented in statuary with the head veiled, a symbol of mystery. It is this
y by previous ablution at the fountain of Castalia, and being crowned with laurel was seated upon a tripod similarly adorned
orn he says, — “Thou fell’st mature; and in the loamy clod, Swelling with vegetative force instinct, Didst burst thine, as
weather and the winds. Cadmus, who, the legend says, sowed the earth with dragon’s teeth, from which sprang a crop of armed
crop of armed men, was in fact an emigrant from Phœnicia, and brought with him into Greece the knowledge of the letters of t
nature. The Greeks, whose imagination was lively, peopled all nature with invisible beings, and supposed that every object,
less youth who touched a golden lute, And filled the illumined groves with ravishment. The mighty hunter, lifting up his eye
ent. The mighty hunter, lifting up his eyes Toward the crescent Moon, with grateful heart Called on the lovely Wanderer who
t timely light to share his joyous sport; And hence a beaming goddess with her nymphs Across the lawn and through the darkso
phs Across the lawn and through the darksome grove (Not unaccompanied with tuneful notes By echo multiplied from rock or cav
unt, and thanked The Naiad. Sunbeams upon distant hills Gliding apace with shadows in their train, Might with small help fro
s upon distant hills Gliding apace with shadows in their train, Might with small help from fancy, be transformed Into fleet
In the low vale, or on steep mountain side; And sometimes intermixed with stirring horns Of the live deer, or goat’s depend
The god was represented seated on his throne. His brows were crowned with a wreath of olive, and he held in his right hand
and in his left a statue of Victory. The throne was of cedar, adorned with gold and precious stones. The idea which the arti
, enthroned as a conqueror, in perfect majesty and repose, and ruling with a nod the subject world. Phidias avowed that he t
gives the nod, The stamp of fate and sanction of the god. High heaven with reverence the dread signal took, And all Olympus
e direction and superintendence of Phidias. Its exterior was enriched with sculptures, many of them from the hand of Phidias
 — “There, too, the goddess loves in stone, and fills The air around with beauty;” etc. And in the next stanza, “Blood, p
glish lineage Milton alone of modern poets seems worthy to be classed with these illustrious ancients. His poem of Paradise
iquity. The following epigram of Dryden characterizes the three poets with as much truth as it is usual to find in such poin
ngly sought the society of the contemporary poets, and was acquainted with Horace and saw Virgil, though the latter died whe
life at Rome in the enjoyment of a competent income. He was intimate with the family of Augustus, the emperor, and it is su
uished contemporaries, spent the last ten years of his life, worn out with grief and anxiety. His only consolation in exile
ave redeemed them from the charge of being tedious, and they are read with pleasure and even with sympathy. The two great wo
the charge of being tedious, and they are read with pleasure and even with sympathy. The two great works of Ovid are his Met
vid, as it may still furnish the poet, the painter, and the sculptor, with materials for his art. With exquisite taste, simp
ould impart. His pictures of nature are striking and true; he selects with care that which is appropriate; he rejects the su
rk, it is neither defective nor redundant. The Metamorphoses are read with pleasure by youth, and are re-read in more advanc
are read with pleasure by youth, and are re-read in more advanced age with still greater delight. The poet ventured to predi
nd Chimeras dire” of the old superstitions, and, having no connection with the false gods of Paganism, to have continued to
by a group of various birds, all attracted by the novelty, and gazing with wonder at so beautiful an appearance.” He then gi
quantity of myrrh, and to try his strength makes frequent excursions with a load on his back. When he has gained sufficient
idence in his own vigor, he takes up the body of his father and flies with it to the altar of the Sun, where he leaves it to
s, and through the vast ethereal sky Sails between worlds and worlds, with steady wing, Now on the polar winds, then with qu
een worlds and worlds, with steady wing, Now on the polar winds, then with quick fan Winnows the buxom air; till within soar
e serpents. In confirmation of his royalty, he was said to be endowed with a crest, or comb upon the head, constituting a cr
enly beheld a basilisk. He immediately raised his eyes to heaven, and with a pious appeal to the Deity laid the monster dead
ed physician, sagely remarks, “I would scarcely believe that it kills with its look, for who could have seen it and lived to
not aware that those who went to hunt the basilisk of this sort took with them a mirror, which reflected back the deadly gl
upon its author, and by a kind of poetical justice slew the basilisk with his own weapon. But what was to attack this terri
ue, which was the only plant the basilisks could not wither, returned with renewed strength and soundness to the charge, and
y, whose work on natural history, in thirteen folio volumes, contains with much that is valuable a large proportion of fable
n hounds!         Be thou like the imperial basilisk, Killing thy foe with unapparent wounds!         Gaze on oppression, ti
“a very ferocious beast, similar in the rest of its body to a horse, with the head of a deer, the feet of an elephant, the
s movable at the will of the animal, a kind of small sword, in short, with which no hunter who was not exceedingly cunning i
it was a great lover of purity and innocence, so they took the field with a young virgin, who was placed in the unsuspectin
unsuspecting admirer’s way. When the unicorn spied her, he approached with all reverence, couched beside her, and laying his
ed the simple beast. Modern zoologists, disgusted as they well may be with such fables as these, disbelieve generally the ex
h it does not exceed a few inches in height, and is far from agreeing with the descriptions of the horn of the unicorn. The
, he gave me a box on the ear. I fell a-crying, while he, soothing me with caresses, spoke these words: ‘My dear child, I do
he spring again calls it forth. It may therefore sometimes be carried with the fuel to the fire, and wake up only time enoug
s of its body were badly burned.   Dr. Young, in the Night Thoughts, with more quaintness than good taste, compares the sce
uthor of all evil upon the earth. Ormuzd created man and supplied him with all the materials of happiness; but Ahriman marre
priests, who were called Magi. The learning of the Magi was connected with astrology and enchantment, in which they were so
red miles south-west of Calcutta. The idol is a carved block of wood, with a hideous face, painted black, and a distended bl
und the throne on the tower, and occasionally turn to the worshippers with songs and gestures. While the tower moves along n
her. Castes. The division of the Hindus into classes or castes, with fixed occupations, existed from the earliest time
y be banished from the kingdom. They were to be treated by sovereigns with the greatest respect, for “a Brahman, whether lea
are the Pariahs, who are employed in the lowest services and treated with the utmost severity. They are compelled to do wha
ed to the use of particular wells, which they are obliged to surround with bones of animals, to warn others against using th
s and nuns; also processions and forms of religious worship, attended with much pomp and splendor; and many were induced by
e second day the whole head, and on the third the entire form endowed with beauty, agility, and power. This new being was a
the trees, of his skull the heavens, and of his brain clouds, charged with hail and snow. Of Ymir’s eyebrows the gods formed
ods had created the world they walked by the side of the sea, pleased with their new work, but found that it was still incom
of Valhalla. Valhalla is the great hall of Odin, wherein he feasts with his chosen heroes, all those who have fallen brav
whole again every night. For drink the heroes are supplied abundantly with mead from the she-goat Heidrum. When the heroes a
-goat Heidrum. When the heroes are not feasting they amuse themselves with fighting. Every day they ride out into the court
. The Valkyrior are warlike virgins, mounted upon horses and armed with helmets and spears. Odin, who is desirous to coll
tring. But when the gods asked the wolf to suffer himself to be bound with this apparently slight ribbon, he suspected their
t it was made by enchantment. He therefore only consented to be bound with it upon condition that one of the gods put his ha
mountains. But he demanded for his reward the goddess Freya, together with the sun and moon. The gods yielded to his terms,
one for the building. The enormous size of the stones struck the gods with astonishment, and they saw clearly that the horse
hat the man should lose his reward. That very night when the man went with Svadilfari for building stone, a mare suddenly ra
ssistance, and lifting up his mallet, paid the workman his wages, not with the sun and moon, and not even by sending him bac
the sun and moon, and not even by sending him back to Jotunheim, for with the first blow he shattered the giant’s skull to
athoms deep under the rocks of Jotunheim. Thor sent Loki to negotiate with Thrym, but he could only prevail so far as to get
othes and accompany him to Jotunheim. Thrym received his veiled bride with due courtesy, but was greatly surprised at seeing
and a full grown ox, besides other delicacies, washing the whole down with three tuns of mead. Loki, however, assured him th
started back in affright and demanded why Freya’s eyeballs glistened with fire. Loki repeated the same excuse and the giant
ssed a wonderful weapon, a sword which would of itself spread a field with carnage whenever the owner desired it. Frey parte
pread a field with carnage whenever the owner desired it. Frey parted with this sword, but was less fortunate than Thor and
giant’s kingdom a beautiful maid, at the sight of whom he was struck with sudden sadness, insomuch that from that moment he
’s Visit to Jotunheim, the Giant’s Country. One day the god Thor, with his servant Thialfi, and accompanied by Loki, set
ere they might pass the night, and at last came to a very large hall, with an entrance that took the whole breadth of one en
the whole edifice. Thor, rising up, called on his companions to seek with him a place of safety. On the right they found an
mber, into which the others entered, but Thor remained at the doorway with his mallet in his hand, prepared to defend himsel
se his mallet, and as the giant soon waked up, Thor contented himself with simply asking his name. “My name is Skrymir,” sai
king such tremendous strides that they were hard put to it to keep up with him. So they travelled the whole day, and at dusk
tie a single knot. At last Thor became wroth, and grasping his mallet with both hands he struck a furious blow on the giant’
Thor, and when Skrymir snored again so loud that the forest re-echoed with the noise, he arose, and grasping his mallet laun
-echoed with the noise, he arose, and grasping his mallet launched it with such force at the giant’s skull that it made a de
ree? I felt some moss from the branches fall on my head. How fares it with thee, Thor?” But Thor went away hastily, saying t
ir was again fast asleep, and again grasping his mallet, he dashed it with such violence that it forced its way into the gia
arriving they entered the city, and seeing a large palace before them with the door wide open, they went in, and found a num
ng further, they came before the king, Utgard-Loki, whom they saluted with great respect. The king, regarding them with a sc
-Loki, whom they saluted with great respect. The king, regarding them with a scornful smile, said, “If I do not mistake me,
ready to give a proof against any one here who may choose to compete with me.” “That will indeed be a feat,” said Utgard-Lo
the bench, and whose name was Logi, to come forward and try his skill with Loki. A trough filled with meat having been set o
as Logi, to come forward and try his skill with Loki. A trough filled with meat having been set on the hall floor, Loki plac
mpanied Thor could perform. Thialfi answered that he would run a race with any one who might be matched against him. The kin
d win the match he must display great agility. He then arose and went with all who were present to a plain where there was g
running on, and calling a young man named Hugi, bade him run a match with Thialfi. In the first course Hugi so much outstri
rting place. Then they ran a second and a third time, but Thialfi met with no better success. Utgard-Loki then asked Thor in
ch he was so famous. Thor answered that he would try a drinking-match with any one. Utgard-Loki bade his cupbearer bring the
the liquor was diminished. After taking breath, Thor went to it again with all his might, but when he took the horn from his
ther feat, though methinks thou art not likely to bear any prize away with thee hence.” “What new trial hast thou to propose
t me see who among you will come hither now I am in wrath and wrestle with me.” “I see no one here,” said Utgard-Loki, looki
itting on the benches, “who would not think it beneath him to wrestle with thee; let somebody, however, call hither that old
ever, call hither that old crone, my nurse Elli, and let Thor wrestle with her if he will. She has thrown to the ground many
t Thor had now no occasion to ask any one else in the hall to wrestle with him, and it was also getting late; so he showed T
hor how he thought his journey had turned out, and whether he had met with any men stronger than himself. Thor told him that
thee by my illusions; first in the forest, where I tied up the wallet with iron wire so that thou couldst not untie it. Afte
that thou couldst not untie it. After this thou gavest me three blows with thy mallet; the first, though the least, would ha
et. I have made use of similar illusions in the contests you have had with my followers. In the first, Loki, like hunger its
efore consumed not only the meat, but the trough which held it. Hugi, with whom Thialfi contended in running, was Thought, a
running, was Thought, and it was impossible for Thialfi to keep pace with that. When thou in thy turn didst attempt to empt
ly long enough to enclose it between his head and tail. Thy wrestling with Elli was also a most astonishing feat, for there
o that thou wilt only lose thy labor and get no fame from the contest with me.” On hearing these words Thor in a rage laid h
The Death of Baldur. Baldur the Good, having been tormented with terrible dreams indicating that his life was in p
s, that none of them would do any harm to Baldur. Odin, not satisfied with all this, and feeling alarmed for the fate of his
the subject of Gray’s fine ode beginning, — “Uprose the king of men with speed And saddled straight his coal-black steed.”
ing that what Frigga had done was quite sufficient, amused themselves with using Baldur as a mark, some hurling darts at him
rk, some hurling darts at him, some stones, while others hewed at him with their swords and battle-axes; for do what they wo
ould, none of them could harm him. And this became a favorite pastime with them and was regarded as an honor shown to Baldur
ous deed than this. When Baldur fell, the gods were struck speechless with horror, and then they looked at each other, and a
arrived at the river Gyoll, which he passed over on a bridge covered with glittering gold. The maiden who kept the bridge a
is company. The next morning he besought Hela to let Baldur ride home with him, assuring her that nothing but lamentations w
aldur might be delivered from Hel. All things very willingly complied with this request, both men and every other living bei
the funeral pile, on board the ship, and his wife Nanna was so struck with grief at the sight that she broke her heart, and
was led to the pile fully caparisoned and consumed in the same flames with his master. But Loki did not escape his deserved
the gods were, he fled to the mountain, and there built himself a hut with four doors, so that he could see every approachin
ver since have had that part remarkably fine and thin. They bound him with chains and suspended a serpent over his head, who
it away to empty it, the venom falls upon Loki, which makes him howl with horror, and twist his body about so violently tha
ecaying flesh of Ymir’s body, and were afterwards endowed by the gods with a human form and great understanding. They were p
o Freyr, and which was so large that it could contain all the deities with their war and household implements, but so skillf
fleheim, the inhabitants of Jotunheim, Alfheim, and Midgard, together with their habitations, would be destroyed. The fearfu
igrid. Thither also repair the wolf Fenris, the Midgard serpent, Loki with all the followers of Hela, and the Frost giants.
y killing the Midgard serpent, but recoils and falls dead, suffocated with the venom which the dying monster vomits over him
heaven and a new earth to arise out of the sea. The new earth filled with abundant supplies will spontaneously produce its
One cannot travel far in Denmark, Norway, or Sweden without meeting with great stones of different forms, engraven with ch
Sweden without meeting with great stones of different forms, engraven with characters called Runic, which appear at first si
orse, still in use in Iceland. The inscriptions may therefore be read with certainty, but hitherto very few have been found
it is their office to mingle something of intellectual gratification with the rude feasts of the warriors, by rehearsing, w
al gratification with the rude feasts of the warriors, by rehearsing, with such accompaniments of poetry and music as their
een reading had their origin. Let the reader contrast it for a moment with Greece, the parent of classical mythology. “In t
and lava, swallowed many months of every year in black tempests, yet with a wild, gleaming beauty in summer time, towering
in summer time, towering up there stern and grim in the North Ocean, with its snow yokuls, [mountains,] roaring geysers, [b
hem is borrowed from notices in the Greek and Roman writers, compared with the remains of Welsh and Gaelic poetry still exta
ing,” or “the source of all beings,” and which seems to have affinity with the Phœnician Baal. What renders this affinity mo
ruids as well as the Phœnicians identified this, their supreme deity, with the Sun. Fire was regarded as a symbol of the div
uncertainty as to what they offered, and of the ceremonies connected with their religious services we know almost nothing.
one. “They have images of immense size, the limbs of which are framed with twisted twigs and filled with living persons. The
nse size, the limbs of which are framed with twisted twigs and filled with living persons. These being set on fire, those wi
st then, robed in white, ascends the tree, and cuts off the mistletoe with a golden sickle. It is caught in a white mantle,
ce and learning of their age and people. Whether they were acquainted with letters or not has been disputed, though the prob
hy. One author, Pennant, says, “The Bards were supposed to be endowed with powers equal to inspiration. They were the oral h
n animating the resistance of the people to his sway, persecuted them with great cruelty. This tradition has furnished the p
d them with great cruelty. This tradition has furnished the poet Gray with the subject of his celebrated ode, the Bard. Ther
d, or meeting of Welsh Bards, held in London, May 22, 1822. It begins with a description of the ancient meeting, of which th
ty-six miles. Columba was a native of Ireland, and connected by birth with the princes of the land. Ireland was at that time
f Scotland were still immersed in the darkness of heathenism. Columba with twelve friends landed on the island of Iona in th
ear of our Lord 563, having made the passage in a wicker boat covered with hides. The Druids who occupied the island endeavo
there, and the savage nations on the adjoining shores incommoded him with their hostility, and on several occasions endange
gh not a bishop, but merely a presbyter and monk, the entire province with its bishops was subject to him and his successors
bject to him and his successors. The Pictish monarch was so impressed with a sense of his wisdom and worth that he held him
astery and the superior an abbot, but the system had little in common with the monastic institutions of later times. The nam
tered into that state. True, their wives were not permitted to reside with them at the institution, but they had a residence
n nam ban,” women’s island, where their husbands seem to have resided with them, except when duty required their presence in
tie. ’Twas then that Aodh, famed afar,     In Iona preached the word with power, And Reullura, beauty’s star,     Was the p
the Lord of the Isles, Scott beautifully contrasts the church on Iona with the cave of Staffa, opposite: — “Nature herself,
quitur patrem, non passibus acquis. —  Virgil . He follows his father with unequal steps. No. 10. Page 349 Monstrum
ignara mali, miseris succurrere disco. —  Virgil . Not unacquainted with distress, I have learned to succor the unfortunat
campum. —  Virgil. Then struck the hoofs of the steeds on the ground with a four-footed trampling. No. 18. Page 380.
consistency arises from considering the Saturn of the Romans the same with the Grecian deity Cronos (Time,) which, as it bri
rigin of the instrument, the word “shell” is often used as synonymous with “lyre,” and figuratively for music and poetry. Th
u think that even a Chinese could paint the gay colors of a butterfly with more minute exactness than the following lines: ‘
page 477. 11. Hecate was a mysterious divinity sometimes identified with Diana and sometimes with Proserpine. As Diana rep
s a mysterious divinity sometimes identified with Diana and sometimes with Proserpine. As Diana represents the moonlight spl
nvulnerability of Achilles is not found in Homer, and is inconsistent with his account. For how could Achilles require the a
live again in memory, With those old faces of our infancy Heaped over with a mound of grass, Two handfuls of white dust, shu
thus translated —  “Then struck the hoofs of the steeds on the ground with a four-footed trampling.” — See Proverbial Expres
n, that which was issued under the name of Tickell, contemporaneously with Pope’s, and which, being by many attributed to Ad
3 (1832) A catechism of mythology
tiring modesty which adorns your character, admonishes me not to soil with fulsome eulogy, the lustre of those talents, of t
ly to free this subject from those licentious and indelicate stories, with which it has so long been encumbered and defaced,
ect of faith, the countless throng of the heathen gods, when compared with the God of Christians, appears fantastical and pr
nature — the immense power of human industry — the wrestling of worth with poverty, of good with evil, of virtue with vice,
ower of human industry — the wrestling of worth with poverty, of good with evil, of virtue with vice, of piety with persecut
y — the wrestling of worth with poverty, of good with evil, of virtue with vice, of piety with persecution, of patriotism wi
worth with poverty, of good with evil, of virtue with vice, of piety with persecution, of patriotism with usurpation; — the
h evil, of virtue with vice, of piety with persecution, of patriotism with usurpation; — these, and countless images like th
y, ingenious, interesting, new — are the subjects for which she seeks with restless assiduity. How many times, waking to the
ford ample testimony to the importance of being familiarly acquainted with the productions of Homer, Herodotus, Virgil, Hora
ave been selected, which cannot fail to show how Mythology is mingled with poetry: and thus I have attempted to demonstrate
ore valuable and interesting. When the student has acquainted himself with the brief abstract here introduced, principally w
quainted himself with the brief abstract here introduced, principally with the view of awaking in him a spirit of inquiry an
troduce an appropriate set of questions at the close of each chapter, with the hope of thereby better adapting the work to t
their fabulous history from the Bible. The Egyptians were acquainted with the religion of the Jews, and their priests appea
k of gods, was, that the actions attributed to them, blend the mighty with the mean, and represent them, when considered lit
he study of mythology enables us to understand, and become acquainted with , antique statues, medals, paintings, and the like
Jupiter. Varron mentions more than three hundred Jupiters. It was so with the other gods and the demi-gods; upwards of fort
ht secured the succession of the kingdom to Titan; but, in compliance with the request of his mother, he yielded his right t
e to Janus, king of Italy, who not only received him, but also shared with him his throne. — Italy was anciently called Lati
n was called Stercutius, because he was the first to fatten the earth with manure. He is represented under the figure of a d
ith manure. He is represented under the figure of a decrepit old man, with wings, holding in one hand a scythe, and in the o
with wings, holding in one hand a scythe, and in the other a serpent with its tail to its mouth; designed thus emblematical
stayed by the entreaties of mortals, but continually presses forward with unimpeded wing, crushing and destroying every cre
hs. It was he who gave his name to January. He is usually represented with two faces, that of an old man, looking towards th
called Bifrons by Virgil, and by Ovid, Biceps, because he is painted with two faces; Claviger, or the “club bearer,” becaus
open and shut in time of war and peace. He was represented sometimes with two faces, and sometimes with four, to express th
and peace. He was represented sometimes with two faces, and sometimes with four, to express the four seasons: — hence he was
he measure of the year. History informs us that Janus was represented with two faces, because he commanded two different peo
es, because he commanded two different people, and divided his empire with Saturn. It also records that that prince had meda
d his empire with Saturn. It also records that that prince had medals with two faces stamped, to announce that the totality
gates of steel (the name of Mars they bear, And still are worshipped with religious fear) Before his temple stand: the dire
d: the dire abode And the fear’d issues of the furious god Are fenc’d with brazen bolts; without the gates The weary guardia
ce again return, And Vestal fires in hallow’d temples burn; And Remus with Quirinus shall sustain The righteous laws, and fr
igh on a trophy rais’d of useless arms He sits, and threats the world with vain alarms.” Virgil. Questions. Who was Janus?
and wife of Saturn. Her festivals, called Megalesia, were celebrated with equal solemnity and pomp. Her priests were called
n Phrygia was consecrated to her; Berecynthia, because she is painted with a crown of towers; Pasithea, because she is consi
all the gods; Bona Dea, or the “Good Goddess,” because she is profuse with earthly blessings; Fauna, because she favours all
riot, drawn by lions, having garments of various colours, and figured with the images of different creatures. In one hand sh
y, and wears a crown of turrets on her head. She is sometimes painted with numerous breasts. She is usually described as sit
ho introduced it into Europe. They relate that Dardanus, contemporary with Cadmus, after the death of his brother Jasion, le
h appears to be the origin of the worship of the Earth, which passed, with the other ceremonies of the Egyptians, first into
he married Saturn. It was she who first fortified the walls of cities with towers; which gave rise to the representation of
hrensy drove him to the mountains of Phrygia, where he killed himself with a hatchet. He was about to lose his life, when Cy
he mother of Saturn, was the older goddess. She is painted as sitting with a drum, because the earth is immovable, (accordin
astity, they were burnt alive, being shut up in a subterraneous vault with a lamp and some provisions. If the fire happened
o pardon him; when they went abroad, they were accompanied by lictors with the fasces; and even the consuls on meeting them,
uses and hearths, she was represented as wearing a long flowing robe, with a veil on her head, holding a lamp in one hand an
n one hand and a javelin in the other. On some medals she is depicted with a drum. — See Fig. 5. Fig. 5. Vesta. “No imag
tes. Jupiter was born and educated on Mount Ida, in Crete. He was fed with the milk of the goat Amalthea, which he afterward
r horn of plenty, he gave to the nymphs, and by it they were favoured with every thing, they wished for. The shield with whi
y it they were favoured with every thing, they wished for. The shield with which he singly fought the giants, was made of th
father had shut up in Tartarus, and if he could engage them to fight with him. Accordingly he undertook this perilous adven
uered Saturn. Jupiter threw him headlong into the bottom of Tartarus, with the Titans, under the guard of the Hecatonchires,
rtarus, with the Titans, under the guard of the Hecatonchires, giants with one hundred hands each. Jupiter shared the univer
ires, giants with one hundred hands each. Jupiter shared the universe with his brethren, Neptune and Pluto. For himself he r
e wives he had a great number of children, and he was often connected with female mortals, by whom, also, he had children. J
ns, and was represented as the father of gods and men, shaking heaven with his nod, and governing all things except the Fate
eme. Jupiter sits on a throne of ivory and gold, under a rich canopy, with a beard, holding thunderbolts in his right hand,
s in his right hand, and in his left, a sceptre of cypress surmounted with an eagle with expanded wings, which is his armour
hand, and in his left, a sceptre of cypress surmounted with an eagle with expanded wings, which is his armour bearer; his v
and future. — See Fig. 6. Fig. 6. Jupiter. Jupiter was worshipped with the greatest solemnity. Goats, sheep, and bulls w
ferings, and the oak was sacred to him. His altars were never defiled with human sacrifices. Almost every nation had its Jup
gainst thund’ring Baal was thrown, Trees and beasts fell on ‘t, burnt with lightning down; One flings a mountain and its riv
with lightning down; One flings a mountain and its river too, Torn up with ‘t; that rains back on him that threw; Some from
w; Some from the main to pluck whole islands try; The sea boils round with flames shot thick from sky.” Cowley. “Great Jo
clouds, With lightning arm’d, his red hand he puts forth, And shakes with burning bolts the solid earth: The nations shrink
appalled; the beasts are fled; All human hearts are sunk and pierced with dread; He strikes vast Rhodope’s exalted crown An
.” Pitt’s Virgil. “Now lows white bull on Asia’s strand, And crops with dancing head the daisied land, With rosy wreaths,
damsel bounds, And pleased he moves along the flowery grounds; Bears with slow steps his beauteous prize aloof, Dips in the
n gales, And bent in air her azure mantle sails, While her fair train with beckoning hands deplore, Strain their blue eyes,
erging Tritons leave their coral caves, Sound Europe’s shadowy shores with loud acclaim, Hail the fair fugitive and shout he
ives the nod; The stamp of fate and sanction of the god: High heaven, with trembling, the dread signal took, And all Olympus
ose awful hand Disperses thunder on the seas and land; Dispersing all with absolute command.” Virgil. “ —— The heaven and
. This active mind, infus’d through all the space, Unites and mingles with the mighty mass.” Virgil. Obs. 1. — To underst
kings who-appeared under the name of Jupiter, was nearly contemporary with Abraham. He reigned in Thrace, Phrygia, and a par
father. After a glorious reign, he died in Crete, where he had a tomb with this epitaph: “Here lies Zeus, who was named Jupi
ation to Jupiter. Obs. 3. — The gods, whom the poets have associated with Jupiter, only mark the different employments whic
one of the Oceantides. He animated a man whom he had formed of clay, with fire, which, by the assistance of Minerva, he sto
m heaven; a theft which so offended Jupiter, that he sent him Pandora with a golden box. Pandora was the first woman that Vu
n Age. Jupiter ordered Mercury to chain Prometheus to mount Caucasus, with a vulture continually preying on his liver. After
way to man.” Horace. “Thy godlike crime was to be kind, To render with thy precepts less The sum of human misery than wr
ts less The sum of human misery than wretchedness, And strengthen man with his own mind.” Byron. Obs. 1. — Prometheus is
dly and comfortably; which gave rise to the saying that he made a man with the aid of the goddess of wisdom. Hence, he is pa
ished forge’s in Scythia, or because he was the inventor of the steel with which we elicit fire from flints. King Jupiter ha
dora? Did Prometheus accept the dangerous gift? Was Jupiter satisfied with this revenge? Who was the son of Prometheus? What
Jupiter. The poets describe her as the majestic Empress of the skies, with all that is lofty, graceful, and magnificent, in
uno haughty, jealous, and inexorable; and she punished his mistresses with unparalleled severity. She persecuted Hercules, t
led severity. She persecuted Hercules, the son of Jupiter by Alcmena, with fury, so inveterate, that, as a punishment, Jupit
Hercules. Hebe is usually represented as a beautiful virgin, crowned with roses, and holding a vase or ewer, with a goblet,
s a beautiful virgin, crowned with roses, and holding a vase or ewer, with a goblet, into which she pours nectar. Sometimes
Iris was the usual attendant of Juno. She ascended upon the rainbow, with expanded wings, with a blaze of glory round her h
ttendant of Juno. She ascended upon the rainbow, with expanded wings, with a blaze of glory round her head, and clothed in f
uptual rights, Whose pow’r the soul unites, And fills the genial beds with chaste delights.” An ewe lamb and a sow were bur
n sceptre, and in the other, a spindle; her head is sometimes covered with a radiant crown, and at other times, is encircled
etimes covered with a radiant crown, and at other times, is encircled with a rainbow. Sometimes she traverses the heavens in
n air.” Virgil. “At her command rush forth the steeds divine; Rich with immortal gold their trappings shine: Bright Hebe
their celebration. Hymen was represented as a handsome youth, crowned with marjoram and roses, dressed in a saffron-coloured
bride a good housewife. Manturna was invoked to make the wife abide with her husband through life. Viriplaca, the goddess
re delivered from misfortunes by Pilumnus, so called from the pestle, with which the ancients pounded their corn, before the
rcidona was invoked, because she first taught the art of cutting wood with a hatchet or an axe to make fires. Deverra inven
ood with a hatchet or an axe to make fires. Deverra invented brooms, with which to brush all things cleanly. Janus opened
when they put their designs and intrigues into execution. She appears with a head, but no legs, or other limbs. Volumnus an
these emblems indicate? What five deities favoured the nuptial rites with their presence? What was the duty of Jugatinus?
ess of this rape; of which she informed Ceres, who ran over the world with two flambeaux in her hand in quest of her daughte
and discerns objects in the dark (an allegory which perfectly agrees with wisdom, always guarding against surprise.) To con
nsole Ceres, Jupiter ordained, that Proserpine should pass six months with her husband Pluto, and six months with her. Areth
serpine should pass six months with her husband Pluto, and six months with her. Arethusa, a most virtuous and beautiful nymp
man, addressed her. She ran away, but Diana, finding her overwhelmed with fear, changed her, at her own request, into a fou
age; she punished Erisichthon for cutting down a grove sacred to her, with such insatiable hunger, that he gnawed his own fl
annual sacrifice to her. The fountain of Cyanne, when Pluto opened it with the stroke of his bident, afforded him a passage,
th the stroke of his bident, afforded him a passage, and was honoured with the blood of bulls. Sometimes rams were offered b
n harvest came on, the husbandmen carried a pregnant cow or a heifer, with dancing and shouts through the fields, one of the
with dancing and shouts through the fields, one of them being adorned with a crown, singing the praises of Ceres. After an o
crown, singing the praises of Ceres. After an oblation of wine mixed with honey and milk, the heifer was sacrificed. The na
na, because she was clad in black; Mammosa, because her breasts swell with milk; Alma, because she feeds and nourishes as a
ions. Ceres was represented as a tall, beautiful, and majestic woman, with yellow hair, and a garland of corn-ears on her he
s and corn-ears. In Sicily her image was represented in a black veil, with the head of a horse, and holding a dove in one ha
; Who gave sweet fruits, and early food allow’d; Ceres first tam’d us with her gentle laws; From her kind hand the world sub
s; From her kind hand the world subsistence draws.” Virgil. “Ceres with the blood of swine we beset alone, Which thus req
us. “Let ev’ry swain adore her power divine, And milk and honey mix with sparkling wine: Let all the choir of clowns atten
ind; On Ceres let him call, and Ceres praise, With uncouth dances and with country lays.” “To Ceres bland, her annual rites
ow are the wines: Then sweet are slumbers on the flowery ground; Then with thick shades are lofty mountains crown’d. Let all
et all the winds bend low at Ceres’ shrine; Mix honey sweet, for her, with milk and mellow wine; Thrice lead the victim the
resound; Presume not, swains, the ripened grain to reap, Till crown’d with oak in antic dance you leap, Invoking Ceres; and
isfortunes did Ceres experience? Who was Arethusa? Was Ceres insulted with impunity? What was her favorite retreat? What wer
, who holds a bow or a harp in his hand, while the sun is represented with a head surrounded with rays, holding a globe in o
harp in his hand, while the sun is represented with a head surrounded with rays, holding a globe in one hand; which is never
ble to bear the sight of the crimes which men committed, she returned with the other gods to heaven. She was the last, who l
the Lapithes against the Centaurs, Hercules wounded him accidentally with one of his arrows, which had been dipped in the b
quisite pain, that he wished to die, though immortal. The gods, moved with his complaints, granted him his request. He died,
y of Rhodia, a shower of gold fell, and that rose-bushes were covered with new flowers. Among the children of the sun, Auror
scends in a golden chariot drawn by white horses; and appears covered with a veil of a rich vermilion, with rosy fingers, an
by white horses; and appears covered with a veil of a rich vermilion, with rosy fingers, and hair sprinkling the dew, and ex
eton by Cephalus. Tithonus begged of Aurora that she would favour him with the gift of immortality, which she did accordingl
s she forgot to offer him perpetual youth, he became so much worn out with infirm old age that he chose rather to die than l
running away, and setting the heavens and the earth on fire, Jupiter, with a stroke of thunder, precipitated him into the ri
s leafy tops, To drink the dew that morning drops, And chirp thy song with such a glee, That happiest kings may envy thee. W
rds a most beautiful prospect of nature. It is associated in the mind with ideas of the young and untainted breeze, of the s
opped near a swamp, where some peasants were working. Being exhausted with fatigue and thirst, she asked of them some water
iter and Latona. He was born in the Island of Delos at the same birth with Diana, and was not unfrequently confounded with t
los at the same birth with Diana, and was not unfrequently confounded with the sun. He presided over music, eloquence, medic
ery. Having acquired his full stature as soon as born, he immediately with his arrows destroyed the serpent Python, which Ju
t Python, which Juno had sent to persecute his mother. In conjunction with Diana, he slew the children of Niobe, because Nio
as changed into a rock. His son Æsculapius had been killed by Jupiter with his thunderbolts for raising the dead to life; wh
ife; whereupon Apollo killed the Cyclops who forged them, and engaged with Neptune against his sovereign. For this double of
ave him this instrument in exchange for the famous caduceus, or staff with which Apollo drove the flocks of Admetus. His fav
of Admetus. His favorite boy, Hyacinthus, whom he accidentally killed with a quoit, he turned into a violet. He changed into
s frankincense. He despised Clytia, because she discovered his amours with Leucothe; and she was changed into a sun-flower,
-flower, or Heliotrope. He flayed Marsyas alive, because he contended with him in music; and gave Midas, king of Phrygia, a
he added a library. Apollo is represented as a tall, beardless youth, with long hair and a handsome shape, sometimes holding
long hair and a handsome shape, sometimes holding in his hand a bow, with a quiver of arrows at his back, and sometimes a l
rows at his back, and sometimes a lyre, or harp. His head was crowned with laurel, and surrounded with rays of light. — See
mes a lyre, or harp. His head was crowned with laurel, and surrounded with rays of light. — See Fig. 11. Fig. 11. Apollo.
shalt ascend to heav’n and bless me there, Her body straight embalm’d with heav’nly art, Did a sweet odour to the ground imp
part, And from the grave a beauteous tree arise, That cheers the gods with pleasing sacrifice.” Ovid. Obs. 1. — The haugh
nity which brought on her the wrath of Apollo and Diana. They pierced with their arrows the children of Niobe in the plains
the plains near Thebes. We shall explain this fable by reconciling it with history. Niobe was the daughter of Tantalus, and
the sun and moon. When Apollo was enraged, they represented him armed with his arrows; and to express that he was appeased,
invention of the lyre, the flute was the instrument prefered. Apollo with his lyre, found means to unite the beauty of song
efered. Apollo with his lyre, found means to unite the beauty of song with the charm of harmony; and the poets painted the r
y saying that Apollo had flayed him. Obs. 6. — Apollo is represented with long hair, in allusion to the sunbeams; with a ha
— Apollo is represented with long hair, in allusion to the sunbeams; with a harp, to show the harmony of our system; with a
sion to the sunbeams; with a harp, to show the harmony of our system; with a buckler, to denote his defending the earth; and
of our system; with a buckler, to denote his defending the earth; and with arrows, to signify his power of life and death. H
tain, Pegasus is seen to expand his wings towards heaven, and to open with the stroke of his hoof the fountain Hippocrenus,
eep himself in the air; he fell, and broke his head. 1. Clio, crowned with laurel, held a trumpet in her right hand, and a b
14. Melpomene. 4. Euterpe had a tiara of flowers, and was surrounded with flutes, lyres, guitars, and other attributes of m
. 15. Euterpe. 5. Terpsichore was represented in a dancing attitude, with a musical instrument. Her visage is ever smiling,
Polyhymnia was dressed in white, and bore a scroll in her left hand, with her right hand raised in a speaking attitude. She
nd, with her right hand raised in a speaking attitude. She is painted with a lyre, as being the inventress of harmony. Her c
er odes. — See Fig. 18. Fig. 18. Polyhymnia. 8. Urania was painted with a crown of stars, a robe of celestial blue, and v
hand. — See Fig. 19. Fig. 19. Urania. 9. Calliope was represented with a crown of laurel, a trumpet in her right hand, a
f the mind represent external, and not innate, impressions; and it is with that mental endowment that mankind refine their i
persecuting the sciences; and the poets invented the foregoing fable with a view to perpetuate this blemish of his characte
uses was often given to Hercules, who appears to have been confounded with the sun. Mr.  Court de Gebelin solves this proble
urt, because she departed from the path of virtue; she pierced Chione with an arrow, because she was so rash as to prefer he
proceeded to a beautiful fountain in a solitary situation, environed with trees. While Diana was bathing in it, the youth i
ties or offices, the name of Triformis, and Tergemina, or the goddess with three forms, was given to her. She was denominate
ed, and who first invented nets. Painters and sculptors represent her with a more exquisite form, a more majestic mien, and
stature than her followers. She appears as a huntress, lightly clad, with a crescent on her forehead, her legs bare, buskin
s, who committed this atrocious crime in order to perpetuate his name with posterity. The inhabitants of Taurica held Diana
lants the poppy and dittany were sacred to her. Obs. 1. — Confounded with Hecate and Luna, Diana was the goddess of magic a
prove that he was a god and not a man. Having sworn by Styx to comply with whatsoever request she might make, Jupiter descen
ter descended, clothed in the splendour of celestial majesty, mingled with the storms, and handling the thunder and lightnin
rates, having found him asleep, took him off from the island of Naxos with a view to sell him for a slave. They had already
shed to find that their ship was immovable. The masts were surrounded with vines, and the oars with ivy. Bacchus waved a spe
hip was immovable. The masts were surrounded with vines, and the oars with ivy. Bacchus waved a spear; tigers, panthers, and
s, panthers, and lynxes appeared around the ship; the pirates, struck with madness, leaped into the sea, and were changed in
iopia he was joined by a band of Satyrs that ever after attended him, with songs, music, and dancing. He undertook an expedi
, with songs, music, and dancing. He undertook an expedition to India with an army, composed of men and women, armed with cy
an expedition to India with an army, composed of men and women, armed with cymbals and other musical instruments, himself in
honour by the Phœnicians, and celebrated by young men, when they ran with vine leaves in their hands, from the temple of Ba
upon the skins of goats. In these rites the Romans daubed their faces with juice extracted from the bark of trees, and hung
e festivals of Bacchus solemnized in February at noon, and celebrated with riot and excess. They were observed by persons of
ed by persons of both sexes, who disguised themselves in tiger-skins, with thyrsi, ran about the mountains and country, play
ns and country, played on drums, pipes and flutes, and filled the air with shouts of Evoe Bacche! Io! Io! Evoe! Bacche! Io!
o! Bacche! Evoe! Among both the Greeks and Romans, they were attended with drunkenness and debauchery; but such were the dis
tan lawgiver, would destroy the vineyards of Thrace. He armed himself with a scythe, and began to cut them, but awkwardly wo
Bacchus was represented as holding in his hand a thyrsus, or javelin with an iron head, bound about with vine leaves. He is
ding in his hand a thyrsus, or javelin with an iron head, bound about with vine leaves. He is usually depicted as a corpulen
usually depicted as a corpulent, ruddy, and effeminate youth, crowned with ivy and vine leaves. His figure is sometimes that
of Pan, or in the arms of Silenus; and again he appears like Apollo, with fine hair, loosely flowing down his shoulders, an
like Apollo, with fine hair, loosely flowing down his shoulders, and with beauty equal to Apollo’s. He is commonly seen rid
Crete, whom he found abandoned in the isle of Naxos. He presented her with a crown of seven stars, called Gnassia Coronia, w
The magpie was his favorite bird, because, in triumphs, people spoke with liberty. The fir, yew, and fig-tree, ivy and vine
Biformis, because he was depicted both as a young and an old man, or with , and without, a beard; Brisæus, either because he
iceps, because he was painted as horned, or because he first ploughed with oxen; Dithyrambus, because he was born twice; Dio
d exclaimed, “Well done son;” Eleus, because he animated his soldiers with acclamations before they fought; Jaccus, because
tus, or Orthos, because he taught a king of Athens to dilute his wine with water; Triumphus, because as the conquerors were
grace; And when unhorn’d, thou hast e’er a virgin’s face.” “And glad with Bacchus, on the grassy soil. Leap’d o’er the skin
Bacchus, on the grassy soil. Leap’d o’er the skins of goats besmear’d with oil. Thus Roman youth, deriv’d from ruin’d Troy,
rom ruin’d Troy, In rude Saturnian rhymes express their joy; Deform’d with vizards, cat from barks of trees, With taunts and
, And roast on hazel spits before the sacred fire. Come, sacred fire, with luscious clusters crown’d; Let all the riches of
crown’d; Let all the riches of thy reign abound; Each field replete, with blushing autumn, glow, And in deep tides, by thee
ness in their journey to the land of Canaan. Fable represents Bacchus with horns: they allude to the two rays of light which
f one letter renders the two names absolutely similar. Bacchus, armed with his thyrsus, defeated the giants: Moses fought th
rod is the instrument of his miracles. Jupiter sends Iris to Bacchus, with orders for him to proceed to India and destroy an
, is the faithful companion of Moses. Bacchus, by striking the ground with his thyrsus, brought forth waves of wine. Moses,
h his thyrsus, brought forth waves of wine. Moses, by striking a rock with a miraculous rod, opened up a fountain. Obs. 4.
ore than an ill formed tradition of the history of Moses, embellished with fiction. Yet some learned men endeavour to prove
hus? What memorable actions did he perform when he came of age? Go on with your narrative. What were the Oschophoria? What w
together. Jupiter complaining of the head-ache, Vulcan split his head with a hatchet; whence Minerva sprang out, not a child
ty should give his name to it. No sooner had Neptune struck the earth with his trident, than a beautiful fiery courser, the
ity Athenæ, and became its tutelary deity. Minerva benefitted mankind with many inventions: those of the fine arts, the use
, challenged Minerva to a trial of skill. Minerva struck her forehead with a shuttle. The proud Arachne, being overcome, in
he other temple was called Victory. In it the goddess was represented with a pomegranate in her right hand, and a helmet in
ictory usually had. In general, Minerva appears as a beautiful woman, with a majestic and awe-striking countenance; armed wi
beautiful woman, with a majestic and awe-striking countenance; armed with a golden helmet and breast-plate, and holding in
aming lance, and in her left, the Ægis. The Ægis was a shield covered with the skin of a monster, called Ægis, which vomitte
re which the guilty flee. Obs. 3. — The fable of Minerva’s disputing with Neptune, may be thus explained: Cecrops, having i
ilors, who recognized Neptune for their chief, and the people, united with the senate, who were presided over by Minerva. Th
, strengthened by his conscience, and by virtue, knows how to contend with vice, and resist misfortune. She is a virgin, bec
d resist misfortune. She is a virgin, because wisdom is not connected with corruption and pleasure. She is unadorned, and he
ts. She is often represented as holding a distaff and busying herself with it, to express that we should avoid idleness, and
Did Minerva bestow any other benefits on mankind? Relate her contest with Arachne? What other exploits did Minerva perform?
VIII. Bellona, Victoria. Bellona, or Duellonia, (often confounded with Pallas,) the goddess of war, and sister of Mars,
is represented as preparing the chariot of Mars, appearing in battles with dishevelled hair, and holding in her hands a whip
he Sun; and Venus revenged herself by treating the children of Apollo with unexampled severity. In the war between the Troja
ing discord, war, and carnage. With one hand he extends a spear, and, with the other he grasps a sword, imbued with blood. S
and he extends a spear, and, with the other he grasps a sword, imbued with blood. Sometimes he is represented riding in a ch
iding in a chariot drawn by furious horses, called Flight and Terror, with the goddess Discord flying before them in tattere
s, by Bistonis. “Her torch Bellona waving through the air, Sprinkles with clotted gore her flaming hair, And through both a
rav’d, and strides along the liquid field. The Dirse come from heav’n with quick descent, And Discord, died in blood, with g
irse come from heav’n with quick descent, And Discord, died in blood, with garments rent, Divides the press; her steps Bello
” Obs. 1. — The fable in reference to the birth of Mars, originated with the Roman poets, it being wholly unknown to the G
behaved in the most licentious manner; and her worship was celebrated with the most shameful ceremonies. Juno, Minerva, and
Ida. Paris adjudged the apple to Venus, who, in return, rewarded him with the hand of the fairest woman in the world. He ca
which outrage kindled up the flames of war, and finally levelled Troy with the ground. The Syrians called their Venus Astart
ause she deceived lovers; Barbata, because the Roman women, afflicted with the shedding of their hair, prayed to her for the
a variety of forms. In her most admired statues, she was represented with every quality that could render her person and ga
Eve, yet bashful and “half withdrawing.” She was girt about the waist with a girdle, called Cestus, which, being worn by a f
drawn by doves, swans, or sparrows. Her celestial carpet was damasked with the rose, the myrtle, and the apple. She was atte
statue of Scopas represents her seated on a car drawn by a sea-horse, with the Nereides and dolphins, carrying loves, swimmi
ng on a shell, floating over the waves, and her head being surmounted with a veil blown by the breath of Zephyrus: Love swim
nd elegant of any. One of her singular statues represents her crowned with ears of corn, holding a thyrsus, surrounded with
presents her crowned with ears of corn, holding a thyrsus, surrounded with branches and leaves of grapes, with three arrows
rn, holding a thyrsus, surrounded with branches and leaves of grapes, with three arrows in one of her hands. Some thereby at
g, when the god of wine and the pleasures of the table are associated with her. Two loves attend her. — See Fig. 26. Fig. 
6. Venus. Cupid, the god of love, appears as a beautiful, naked boy, with wings, a bow and quiver of arrows, and sometimes
ful, naked boy, with wings, a bow and quiver of arrows, and sometimes with a fillet over his eyes. Sometimes he is mounted o
rought him back to life on condition that he should remain six months with Venus and six months with her. Considered, in an
condition that he should remain six months with Venus and six months with her. Considered, in an emblematical point of view
’n gave her life, the sea a cradle gave, And earth’s wide regions her with joy receive.” “This part perform’d, the goddess f
Where garlands, ever green and ever fair, With vows are offer’d, and with solemn pray’r: A hundred altars in her temple smo
rocked by Nereides, in their coral caves, Charmed the blue sisterhood with playful wiles, Lisped her sweet tones, and tried
r ivory back, Round her fine waist, and swelling bosom swim, And star with glittering brine each crystal limb, And beauty bl
een: No goddess she, commissioned to the field, Like Pallas, dreadful with her sable shield, Or fierce Bellona thundering at
is bright locks, and, fated from his birth To change eternal, mingled with the earth; With darker horror shook the conscious
r shook the conscious wood, Groaned the sad gales, and rivers blushed with blood; And beauty’s goddess bending o’er his bier
e, through dusky glades, Led the fair Phantom to Elysian shades, Clad with new form, with finer sense combined, And lit with
y glades, Led the fair Phantom to Elysian shades, Clad with new form, with finer sense combined, And lit with purer flame th
lysian shades, Clad with new form, with finer sense combined, And lit with purer flame the Ethereal mind. Erewhile emerging
eaves the drear chambers of the insatiate tomb, And shines and charms with renovated bloom.” Botanic Garden, canto II. Ob
e and activity throughout the world. Obs. 2. — The marriage of Venus with Vulcan, the ugliest of the gods, signifies that t
. Obs. 4. — The history of Astarte was soon confounded by the Greeks with that of Venus. The uncertainty of historical fact
the son of Nox and Æther, and to have been produced at the same time with Chaos and Earth. He attempts to paint by this all
rate particles of matter when chaos was cleared. Cupid is allegorized with gentle, agreeable, caressing, deceptive, and mali
they called Anteros. Obs. 6. — The mixture of the history of Astarte with that of Venus, gave rise to the fable of Adonis,
houses. But nothing is impregnable to love; for they regularly talked with each other through a chink in the wall, where the
ce of her friends, Thisbe dressed herself in a new suit, and hastened with such warm anticipations of happiness, as time and
d come from the slaughter of some cattle, found the veil, and tore it with her jaws, besmeared with blood. Pyramus soon went
of some cattle, found the veil, and tore it with her jaws, besmeared with blood. Pyramus soon went forth, saw the vestiges
to the appointed tree; but as he did not find her, he stabbed himself with a sword. Thisbe, in the mean time, recovering fro
potently among the ruins of her peace. The desire of the heart failed with her. The charm of existence was broken. She bitte
by her person and carriage. Pygmalion could not help falling in love with his own workmanship, and begged Venus to make it
always shunned male society. She was, however, at all times, besieged with a train of wooers. In order to get rid of their i
waters. Questions. Give the history of Pyramus and Thisbe. Favour me with the story of Pygmalion. What do you know respecti
amiable, innocent, pure, lightly drest, and in elegant attitudes, and with their hands connected, to show the mutual affecti
ur, the irresistible charms of their unaffected modesty and humanity, with all the rare and pleasing marks of sensibility; v
ly and light, because one should promptly oblige, and bestow a favour with no expectation of reward. They were virgins, beca
e virgins, because inclination to render service is to be accompanied with prudence and discretion. Obs. 2. — By Venus and
one that is graceful, well proportioned, delicately made, and blessed with a symmetry of colour and feature which raises del
h raises delight and admiration in the beholder. Beauty, when adorned with the vermillion veil of modesty, has charms that a
she makes a sorry and despicable figure in society. “So beauty armed with virtue, bows the soul With a commanding, but a sw
ternal ornaments. They bestow liberality, eloquence, wisdom, together with gaiety of disposition, and easiness of manners. S
called Lampadophories. As offerings to him, whole victims were burnt, with no part reserved, as in immolations to the other
resented working at the forge, holding in his left hand a thunderbolt with pincers on an anvil, and with his right, lifting
holding in his left hand a thunderbolt with pincers on an anvil, and with his right, lifting a hammer. An eagle waits by hi
gle waits by his side to carry the bolt to Jupiter. He always appears with neglected beard and hair; his habit descends not
d cap. Sometimes he is seen sitting upon an anvil, supporting himself with a hammer. —  See Fig. 29. Fig. 29. Vulcan. His
n. His servants or workmen were called the Cyclops, a race of giants with a circular eye in the middle of their forehead. T
Ætna. Apollo slew them all, because they had forged the thunderbolts with which Jupiter killed his son Æsculapius. The chie
 From morn To noon he fell, from noon to dewy eve A summer’s day; and with the setting sun. Drops from the zenith, like a fa
rocky womb, On thundering anvils rung their loud alarms, And leagued with Vulcan forged immortal arms; Descending Venus sou
ind the shield. With jointed mail their fairy limbs o’erwhelm, Or nod with pausing step the plumed helm; With radiant eye sh
roaring bellows blew. Then from his anvil the lame artist rose; Wide with distorted legs oblique he goes, And still the bel
, ill order laid, Locks in their chest the instruments of trade. Then with a sponge the sooty workmen drest His brawny arms
g forth the sov’reign of the fire.” Homer. The Cyclops. All black with smoke a rocky island stood, The dark Vulcanian la
t for Jove, Such as by heaven’s almighty lord are hurl’d, All charged with vengeance on a guilty world. Beneath their hands,
lay; Three points of rain, three forks of hail conspire, Three arm’d with wind; and three were barb’d with fire. The mass t
forks of hail conspire, Three arm’d with wind; and three were barb’d with fire. The mass they temper’d thick with livid ray
h wind; and three were barb’d with fire. The mass they temper’d thick with livid rays, Fear, Wrath, and Terror, and the ligh
d for his wine he quaffs the streaming blood. These eyes beheld, when with his spacious hand He seiz’d two captives of our G
bore their fate, Nor thoughtless of his own unhappy state. For gorg’d with flesh, and drunk with human wine, While fast asle
houghtless of his own unhappy state. For gorg’d with flesh, and drunk with human wine, While fast asleep the giant lay supin
ound; Each as he could approach him, lends a hand To bore his eyeball with a flaming brand; Beneath his frowning forehead la
de up the history of the third out of that of the first two, together with additions of their own. Obs. 2. — The Cyclops ap
to explain which, some suppose they wore a mask to keep off the fire with one hole above their eyes through which to see th
Priam to the tent of Achilles. Mercury possessed attributes connected with enchantment, and bore a caduceus, or rod of power
tes connected with enchantment, and bore a caduceus, or rod of power, with wings at the top, and a couple of serpents entwin
e power of settling controversies: two implacable enemies, when moved with it, instantly become reconciled. He saw two serpe
ing, and when he laid his wand between them, they regarded each other with eyes of affection, and entwined themselves around
k and honey were made to him, and the tongues were burnt on his altar with great solemnity, because he was the god of eloque
, And stoops incumbent on the rolling deep.” Homer. “Hermes obeys; with golden pinions binds His flying feet, and mounts
r and peace allow;’ Ovid. Obs. 1. — He who has furnished the poets with most materials for fable, is Mercury Trismegistus
ced on a hot coal fire, but the holes of the vessel, skilfully closed with wax, let escape the water it contained, and the N
ack bull, when it was agitated. Oceanus is represented as an old man, with a long flowing beard, sitting on the waves of the
hand. Nereus, son to Oceanus, was a famous prophet. He was described with a long flowing beard, and sky-coloured head. By h
nsualia in honour of him. During his feasts, horses and mules crowned with flowers, rested from their toils. Nobody durst di
ilia, because the sea ebbs and flows by turns. Neptune is represented with black hair and blue eyes, clad in a robe of rich
lding a trident in his right hand, and embracing his queen Amphitrite with his left arm. Sometimes he stands up, and sits do
lf fish, blowing a wreathed sea-shell, which serves him for a trumpet with which to convene the water deities when Neptune r
r parts fish-shaped.” “Shaking his trident, urges on his steeds, Who with two feet beat from their brawny breasts The foami
l. “Old Triton rising from the deep he spies, Whose shoulders rob’d with native purple rise, And bids him his loud-soundin
umpet Triton is said to have frightened away the giants in their wars with the gods. This fable may be considered as a corru
e walls of Jericho. Questions. Who was Neptune? Was Neptune satisfied with this portion? Was Neptune married? Was Neptune a
bout the great sea, and obtained them. The jealous Juno inspired them with the perfidious idea of challenging the nine Muses
which they made crowns. The Sirens appear as beautiful young females, with the faces of women and the bodies of flying fishe
by Circe of their dangerous melody, stopped the ears of his comrades with wax, and caused himself to be bound fast to the m
l coast. Orpheus played on his harp, and sang the praises of the gods with such effect, that he overcome the Sirens. On this
as some say, of Typhon. She was courted by Glaucus, whom Circe loved with such violence, that she poured the juice of poiso
ashing herself in the waters, she became a monster of a hideous form, with six different heads, each with three rows of teet
he became a monster of a hideous form, with six different heads, each with three rows of teeth, with twelve feet, and with t
ideous form, with six different heads, each with three rows of teeth, with twelve feet, and with the lower parts of the body
different heads, each with three rows of teeth, with twelve feet, and with the lower parts of the body, like dogs, which nev
ho stole away Hercules’ oxen, for which crime Jupiter struck her dead with thunder, and then turned her into a whirlpool. “
pool. “Sirens were once sea-monsters, mere decoys, Trepanning seamen with their tuneful voice.” Ovid. “Far on the right
in her greedy whirlpool sucks the tides; Then spouts them from below: with fury driv’n, The waves mount up, and wash the fac
waves mount up, and wash the face of heav’n. But Scylla from her den, with open jaws The sinking vessel in her eddy draws; T
nce in dreams of earthly glory, by inviting us to a banquet served up with every thing that is good and desirable, when, in
Orpheus. The hymeneal altar was already prepared in a field enameled with flowers; the furious Aristeus appears, and oppose
recommends him to surprize Proteus in his sleep, and to bind him fast with cords; and assures him, that, after having in vai
which he is in need. Proteus, surprised by Aristaeus, awakes, loaded with the bonds; but he cannot change Aristaeus’ form.
cannot change Aristaeus’ form. He is, therefore, compelled to yield, with the hope of regaining his liberty. He directs tha
n enemy to Cadmus, because he was brother to Europa, inspired Athamas with such fury, that he threatened to tear Ino to piec
ired Athamas with such fury, that he threatened to tear Ino to pieces with her son Melicerta. Both precipitately ran away, a
o that of Leucothea, and Melicerta was called Palæmon. He was painted with a key in his right hand, to designate that the po
ursuing a stag, he leaped accidentally into the sea, where, exhausted with heat and fatigue, he perished. His body was cast
her despair, she threw herself headlong into the sea. The gods, moved with compassion, changed them both into alcyons or kin
Dryades have empire over the woods. Hamadryades are born, and expire with trees. Oreades, or Oriestiades, preside over the
ay her flesh, and dissolve her into stones. When Narcissus pined away with self-love, with the assistance of the gods, he wa
d dissolve her into stones. When Narcissus pined away with self-love, with the assistance of the gods, he was changed into a
hy nymphs to caves and grottos fled. Her flesh consumes and moulders with despair, And all her body’s juice is turn’d to ai
ve.” “My love does vainly on myself return, And fans the cruel flames with which I burn. The thing desir’d I still about me
, or in gardens and woods which they had loved while they were united with the body. Those places were religiously respected
the woods? What name is common to the nymphs who are born and expire with trees? Whom do the mountains have for their ruler
osing that the bag was full of money, untied it. The winds rushed out with great violence, and blew him back many a weary le
been the sons of Aurora and Astræus, one of the giants who waged war with the gods. They were the attendants or secretaries
describes Jun o ’ s visit to Æ olus : “Thus rag’d the goddess, and with fury fraught, The restless regions of the storms
ined their fury to these dark abodes, And locked them safe, oppress’d with mountain loads; Impos’d a king with arbitrary swa
, And locked them safe, oppress’d with mountain loads; Impos’d a king with arbitrary sway, To loose their fetters or their f
s. — The deification of the wind, proceeded from the great veneration with which the ancients, during the Trojan war, held Æ
ue god. He was represented in the form of an old man, filthy, covered with moss, pale, and deformed, always inhabiting the b
ternity and Chaos for his companions. Fig. 32. Demogorgon. Wearied with the tediousness of his drear abode, he formed a m
nited dirt, which he sent into heaven to give light to the world, and with which burning matter he formed the sun, which he
, offered for the safety and prosperity of the Roman people, was done with the most extensive preparations and the most extr
lly closed, and the paintings of men and of male animals were covered with a curtain. Earth was usually represented in the f
be moved. He was often represented by a pyramidial Stone, surmounted with a head. Before Numa introduced his worship, the R
s would remain uncultivated; for it enables man to prosecute business with certainty and facility. Such is the origin of tho
lowers of the field. She is represented as a beautiful nymph, blessed with perpetual youth, and crowned with flowers, and be
ented as a beautiful nymph, blessed with perpetual youth, and crowned with flowers, and bearing a cornucopia, or horn of ple
omans instituted games to her, called Floralia, which were celebrated with the most licentious rites. Zephyrus, the god of t
s of the Latins. He is represented as a beautiful and delicate youth, with wings on his shoulders, and a wreath of flowers a
ng the Greeks. She lived in celibacy, and constantly employed herself with the pruning hook, or in engrafting, or hollowing
f flowers and fruits, and holding apples on her knees, and surrounded with branches loaded with fruits. — See Fig. 35. Fig
and holding apples on her knees, and surrounded with branches loaded with fruits. — See Fig. 35. Fig. 35. Pomona. Vertu
er forms he chose, but was usually represented as a young man crowned with flowers, covered up to the waist, and holding in
signify spring, summer, autumn, and winter. Some authors confound him with Janus. — See Fig. 36. Fig. 36. Vertumnus. As P
ertumnus. As Pomona had received the addresses of all the rural gods with perfect indifference, it devolved upon Vertumnus
hus, or Hercules. He was the patron of licentiousness, and a favorite with the inhabitants of Lampsacus, who erected temples
t without some marks of lasciviousness and impurity. Priapus appeared with a human face, the ears of a goat, a crown of vine
the virgin’s eyes. At length a sober matron’s form he wears, Furrow’d with age and crown’d with silver hairs, Enters with to
length a sober matron’s form he wears, Furrow’d with age and crown’d with silver hairs, Enters with tott’ring step the sile
orm he wears, Furrow’d with age and crown’d with silver hairs, Enters with tott’ring step the silent grove, And thus attempt
the name of Palilia. At such times, the peasants perfumed their sheep with the fumes of olive, box, fir, rosemary, laurel, a
lingers in Ireland. Anna Perenna was another deity of the same order with Pales, The most natural joy and the simplest plea
n from rust or blights. Bonus Eventus, or Good Success, was honoured with a peculiar worship. His statue made by Praxiteles
who inhabited forests and mountains, are painted as libidinous gods, with short horns on the head, and with the feet and le
ns, are painted as libidinous gods, with short horns on the head, and with the feet and legs of a goat, dancing under the sh
ed as having the horns and ears, hoofs, and legs, of goats, connected with a human body, and as being crowned with pine bran
and legs, of goats, connected with a human body, and as being crowned with pine branches. When they met drunkards, they stup
wned with pine branches. When they met drunkards, they stupified them with their looks. The Fauns, the Satyrs, and the Sylva
ns, woods, and plains. The upper part of his figure is that of a man, with horns on his head, and a long beard; his lower pa
ong beard; his lower parts have the likeness of a goat; being clothed with the skin of a leopard. In one hand he holds a she
into such terror, that she abandoned her charge. He became enamoured with the beautiful nymph Syrinx, daughter of the river
perci, his priests, ran about the streets, lashing every one they met with whips. The women eagerly received the lash, becau
Innus or Inculus, because he was supposed to have afflicted dreamers with the night-mare; Lupercus or Lyceus, because he gu
legs, thighs, tail, and feet, of the fecundity of the earth, covered with shrubs, corn, and grass, and replete with wild be
ndity of the earth, covered with shrubs, corn, and grass, and replete with wild beasts. Questions. Please to describe the Sa
ual companion of Bacchus, was represented as a fat and jolly old man, with a flat nose, large ears, a bald head, a tail, clo
at. The cup, out of which he drank, was called Cantharus; and a staff with which he supported himself when he walked with a
Cantharus; and a staff with which he supported himself when he walked with a staggering step, Ferula. His attendants were ca
me of having golden sands. Sylvanus was an old man, small in stature, with the tail and feet of a goat. He presided over the
ysterious, and was considered merely the result of the deep attention with which he meditated. The fondness of Silenus for w
— Apollo’s punishing Midas, the son of Gordius, and king of Phrygia, with asses’ ears, will be thus accounted for: better t
ttered by his subjects. For this conduct the discontented painted him with asses’ ears. His barber not having ventured boldl
Pentrales, and the palace of their residence, Pentrale. They endue us with that heat, spirit, and reason which enable us to
sometimes made of wax, ivory, silver, or earth, and sometimes covered with garlands, poppies, or garlic. They were sometimes
in the shape of trumpets; at other times, in the figure of young men with spears. The usual offerings were lambs, sheep, go
sow. While their festivals were observed, their statues were adorned with garlands of violets and rosemary. The Roman youth
n to that place where they were worshipped. They are often confounded with the Penates, but they differed from them, the lat
preside over the birth and life of man. They are sometimes synonymous with the Lares and Manes; and they are called ‘“dæmons
, because they take charge of all things. Sometimes they were figured with such images as were calculated to paint the terro
was Lateranus. The ancients believed that the whole world was filled with spirits, who ruled its motions. Plato speaks of t
s after the defeat of Anthony at Actium, a being of gigantic stature, with a black and ghastly visage, a long and gristly be
iptions, to intimate that the ashes of the dead could not be molested with impunity. In the sacrifices offered to them, wine
science and every people, that it is useless for mortality to wrestle with it. In all ages, philosophers have consecrated it
y,” says he, “the conductor of souls, was the Egyptian priest charged with receiving the body of a dead Apis. He conducted i
dy of a dead Apis. He conducted it to a second priest who bore a mask with three heads, resembling those of the Cerberus of
es of the Egyptians are buried.” “In funeral ceremonies, they began with designating the day on which the body should be i
in Egypt, and upon which, by adding some circumstances which accorded with the customs of the Greeks, he founded his fable o
Chapter I. Hell, Charon, Cerberus. Hell was an eternal prison, with three impenetrable walls, and an iron tower. It h
h made nine times the circuit of hades; Cocytus, flowing out of Styx, with a horrible groaning noise; Phlegethon, swelling w
ing out of Styx, with a horrible groaning noise; Phlegethon, swelling with waves of fire; and Lethe, so called from the forg
areus Charon, (anger,) the ferryman to Hell, was a decrepit old man, with silvery locks, and along and grisly beard, but bl
old man, with silvery locks, and along and grisly beard, but blessed with youthful vigour, filthy in person and attire, ill
n and Echidna, was the porter of hell. He was a tremendous watch-dog, with three heads and a collar of snakes round his neck
rom escaping, hell. The living threw him a cake, strongly impregnated with soporific drugs, that they might gain access to t
myrtles. Beyond that forest is found the residence of departed heroes with arms in their hands. Within sight of it, is the t
Regions: “Now to the left, Æneas darts his eyes, Where lofty walls with triple ramparts rise. There rolls fierce Phlegeth
lofty walls with triple ramparts rise. There rolls fierce Phlegethon, with thund’ring sound His broken rocks, and whirls his
n, The crashing fetter, and the rattling chain, Strike the great hero with the frightful sound, The hoarse, rough, mingled d
comb’d, unclean; His eyes like hollow furnaces on fire; A girdle foul with grease binds his obscence attire. He spreads his
e foul with grease binds his obscence attire. He spreads his canvass, with his poll he steers; The frights of flitting ghost
lays; The snakes around his head grew tame, His jaws no longer glow’d with flame, Nor triple tongue was stain’d with blood;
, His jaws no longer glow’d with flame, Nor triple tongue was stain’d with blood; No more his breath with venom flow’d.” O
h flame, Nor triple tongue was stain’d with blood; No more his breath with venom flow’d.” Obs. 1. — The derivation of the
e names, and the qualities of the rivers of hell, furnished the poets with ample materials upon which to employ their lively
because it had quenched the thirst of the Titans, during their fight with the gods. It runs through Thesprotia, takes its r
nine years. When they swore by the Styx, they were to touch the earth with one hand, and the sea with the other. The Phleget
by the Styx, they were to touch the earth with one hand, and the sea with the other. The Phlegethon was likewise a marsh, t
fernal Regions. He invented the art of burying and honouring the dead with funeral obsequies. As he had a grim, dismal count
de through a den in Sicily. Having seen Proserpine, gathering flowers with her beautiful companions, he took her away. Cyane
was turned into a fountain; and the god of Tartarus opened the earth with the stroke of his bident, disappeared from every
ith the stroke of his bident, disappeared from every eye, carried her with him to his subterraneous dominions, married her,
rown of ebony on his head, and holds in one hand a bident, or sceptre with two teeth, and in the other, keys. The three-head
otyto, Deois, Liberia, and so on. Plutus (though sometimes confounded with Pluto) was the god of Wealth, and son of Jasion a
w of acquisition; and winged, because riches are sometimes dissipated with great rapidity. “————— In Sicilia’s ever bloomin
s ever blooming shade When playful Proserpine from Ceres stray’d, Led with unweary steps her virgin trains O’er Etna’s steep
r virgin trains O’er Etna’s steeps, and Enna’s golden plains; Pluck’d with fair hand the silver-blossom’d bower, And purpled
r gauzy laps their gather’d sweets, Clung round the struggling nymph, with piercing cries, Pursued the chariot, and invoked
voked the skies; — Pleased as he grasps her in his iron arms, Frights with soft sighs, with tender words alarms; The wheels
— Pleased as he grasps her in his iron arms, Frights with soft sighs, with tender words alarms; The wheels descending roll’d
ll’d in smoky rings, Infernal Cupids flapped their demon wings; Earth with deep yawn received the fair, amazed, And far in n
ad, Of nature’s growth and end thou hast the sway, All mortals’ birth with death thou dost repay, Who dost command ‘em both.
h. Obs. 1. — The Pluto of the heathens, corresponds in some measure with the Satan of Scripture. Obs. 2. — Pluto was Jupi
ge, disease, remorse, and death; and in hell, they visited the guilty with eternal flagellation and torments. The Furies are
The Furies are represented as the most deformed and horrible deities, with faces emaciated, ghastly, and embrowned as with s
and horrible deities, with faces emaciated, ghastly, and embrowned as with smoke, with inflamed eyes bursting from their soc
deities, with faces emaciated, ghastly, and embrowned as with smoke, with inflamed eyes bursting from their sockets, with s
rowned as with smoke, with inflamed eyes bursting from their sockets, with snakes on their heads, garments tattered, black,
tattered, black, bloody, and hanging loosely about their bony forms, with iron chains, and whips of scorpion in one hand, a
ided in a cave, scooped out of a marble rock, where they were charged with the management of the fatal thread of life. Cloth
is, a spindle wherewith to draw out the thread; and Atropos, scissors with which to cut it. The poets held that, in order to
py days, they employed gold and silk, and that unhappy days were spun with black wool. They were the secretaries of heaven,
staff which reached from earth to heaven. Lachesis, in a robe strewed with stars, had a multitude of spindles. Atropos, dres
others of Althaea, in the act of defending his life. Althaea, frantic with rage, threw the fatal stick into the fire, and Me
born to night: These their brown mother, brooding on her care, Endu’d with windy wings to fleet in air, With serpents, girt
h windy wings to fleet in air, With serpents, girt alike, and crowned with hissing hair, In heav’n the Dirse called.” The F
ave Into his fate, and then the chamber leave: His mother snatch’d it with a hasty hand Out of the fire, and quench’d the fl
e sea. At that moment he saw a bull of extreme elegance on the shore, with which he was so charmed, that he would not immola
became enraged, and avenged himself upon Minos by filling his family with troubles. Pasiphae, his wife, overwhelmed him wit
filling his family with troubles. Pasiphae, his wife, overwhelmed him with grievous complaints. By her he had three sons, an
Vengeance. She rewarded virtue, and punished vice. She is represented with a wing, a helmet, and a wheel, to intimate with w
e. She is represented with a wing, a helmet, and a wheel, to intimate with what celebrity she pursues criminals, both by wat
r of Chaos and Erebus. She is described as wearing a veil, bespangled with stars, is crowned with poppies, and rides in a ca
She is described as wearing a veil, bespangled with stars, is crowned with poppies, and rides in a car drawn by owls and bat
ebus and Nox for his parents. His palace was a deep and gloomy cavern with two gates, one made of clear ivory, through which
horn, through which true visions passed; the whole space being filled with a heavy, benumbing vapour, never penetrated by li
s heard, no leaf is moved by the wind. The god reposes on a downy bed with black curtains, around which are strewed poppies
ath, was the daughter of Nox. She was worshipped by the Lacedæmonians with great solemnity. No temples were erected to her,
ther prayers nor sacrifices could move or pacify her. She is depicted with a skeleton and a spotted robe, has black wings, a
ted with a skeleton and a spotted robe, has black wings, and is armed with a scythe or a scymetar, and an hourglass. — See F
way, Where long extended plains of pleasures lay. The verdant fields with those of heav’n may vie, With ether vested, and a
field of fights: There holy priests, and sacred poets stood, Who sang with all the raptures of a god: Worthies, who life by
. They were impudent enough to dethrone Jupiter; and when they fought with the celestial gods, they heaped mountains upon mo
ttered such yells as frightened mortals to death. He touched the east with one hand, and the west with the other, and the he
ned mortals to death. He touched the east with one hand, and the west with the other, and the heavens with his head. As soon
the east with one hand, and the west with the other, and the heavens with his head. As soon as born, he made war upon heave
sh, &c. Jupiter at last recovered his courage, and threw him down with his thunder-bolts, and crushed him under the weig
keeps his heads.” Ovid. Ægeon, son of Cœlus and Terra, was a giant with fifty heads and one hundred hands; whence he was
into hell, where, when stretched out, he covered nine acres of ground with his body. A vulture perpetually fed upon his entr
heav’n, his nursing from the fruitful earth; Here his gigantic limbs, with large embrace, In fold nine acres of infernal: A
feast.” The Titans were described as giants of uncommon stature, and with proportionable strength. The chief was Titanus, S
urn’s brother. The wars of the Titans are not unfrequently confounded with those of the giants; but the difference is plain:
mple of Apollo to ashes. The enraged god pierced him through the body with an arrow, and placed him in hell, where a massive
stolen the flocks and herds of his neighbours in order to mingle them with his own, knew his bulls by a mark which he had pu
hill he heaves a huge, round stone; The huge, round stone, resulting with a bound Thunders impetuous down, and smokes along
father-in-law to a feast at Larissa his capital; and after he had met with him, cast him into a pit, which he had previously
had met with him, cast him into a pit, which he had previously filled with wood and burning coals. So treacherous a treatmen
is wife Alcidice, he had a daughter, named Tyro. He was not contented with an earthly crown, but courted divine honours; and
most griping hunger; and as being placed in the water up to the chin, with a bough bent with delicious fruits, which are jus
r; and as being placed in the water up to the chin, with a bough bent with delicious fruits, which are just above his reach.
roniclers agree in telling the following story: Tantalus was honoured with a visit from the gods whose divinity he wished to
l resound; Ev’n in the circling floods, refreshment craves, And pines with thirst amid a sea of waves When to the water he h
chang’d, and the tale told of you.” Obs. — The learned do not agree with respect to the explanation of this last fable. So
a manner, he agreed to the proposal, but secretly armed his daughters with daggers, giving them strict orders to kill their
hers maintain, that they were condemned to fill a tub, full of holes, with water, and hourly attempt to fetch water in it. S
scribe Sisyphus. Describe Ixion. What is said of Salmoneus? Favour me with an account of Tantalus. Acquaint us with the hist
said of Salmoneus? Favour me with an account of Tantalus. Acquaint us with the history of the Danaides. Chapter VII. The
who were the first, seen riding on horseback. Geryon was a monster, with three bodies and three heads. His residence was o
ver three islands, called Baleares. The Harpies were winged monsters, with the face of a woman, the body of a vulture, the c
es of Phoneus, king of Phœnicia, and haunted many, whom they affected with severe hunger. They had the power of predicting f
ents. Obs. — Among the Greeks, the Harpies were generally associated with the ideas of powerful and active demons, influenc
theno, Euryale, and Medusa. In lieu of hair, their heads were covered with vipers, which had the power of transforming those
eir hands were brazen; their wings, golden; their bodies were covered with impenetrable scales; and they had one eye and one
ear the lake Tritonis, In the time of Perseus, they were often at war with the Amazons, and were governed by Medusa, their q
e flight of birds. He took two of them, whose bodies were thickly set with horsehair. Their skins were suspended in the temp
w represented a winged horse. As soon as he returned to Greece, laden with immense riches, his return was celebrated, and th
, his tail a dragon’s is. “——— And on the craggy top Chimæra dwells, with lion’s face and mane, A goat’s rough body, and a
as a volcano in Lycia, called Chimæra, the top of which being covered with desolate wilds, was occupied by lions; the middle
late wilds, was occupied by lions; the middle, was pasturage, covered with goats; and the bottom or the marshy ground, aboun
ge, covered with goats; and the bottom or the marshy ground, abounded with serpents. Bellerophon is said to have cleared the
two feet; and in the evening of his days, he supports his infirmities with a stick.” The Sphinx heard the correct explanatio
ordered her to expose him on a mountain. The servant pierced his feet with a hook, and hung him on the bough of a tree by th
wo parts. Questions. Present a brief view of the Centaurs. Furnish me with a short account of Geryon. Give a concise descrip
account of Geryon. Give a concise description of the Harpies. Proceed with your narrative of the Gorgons. What was the Chimæ
represented as a queen, seated on a throne, holding a horn of plenty, with this legend: “Public Felicity.” — See Fig. 50.
pend upon her. Rome raised to her several temples. She is represented with a horn of plenty, fruits, and a beehive. Mariners
ith a horn of plenty, fruits, and a beehive. Mariners represented her with an anchor. —  See Fig. 51. Fig. 51. Hope. Eter
d neither temples nor altars. She was painted in the form of a woman, with the inscription of her own name, Eternity. She he
hout beginning or end. Time was represented by Saturn. He was painted with wings, to denote the rapidity of his course, and
and daughter of Time. She was represented as a young virgin, covered with a suit of clothes, the whiteness of which equalle
isputes. This goddess was represented in the form of a woman, crowned with laurel, olive, and roses, holding in one hand ear
pilius raised her first temple. The figure of two women shaking hands with each other, commonly represents this goddess. — S
eaning on a table of laws, having a sword in her hand to defend them, with this legend: They assert the liberty of all. See
the form of a veiled woman, or of a woman who pointed to her forehead with her finger, to intimate that she is not troubled
a pillar, holding in the left hand a cornucopia, and showing a globe with her right, to inculcate the idea, that she extend
Fortune was depicted under the form of a blind and almost bald woman, with wings to her two feet. The one is placed on a whe
, and to raise at the same time a statue to Fear. She was represented with hair standing on end, an elevated visage, an open
f Fear near the tribunal of the Ephori in order to inspire the wicked with the fear of a severe chastisement. Fear was alway
mid the banquet prepared for the nuptials of Peleus, the fatal apple, with this inscription: To the Fairest. Prayers, her si
some unexpected danger or surprise, they erected an altar, adorned it with some attributes; and those monuments of caprice w
ence and effects. It is, therefore, an easy matter to become familiar with them, by studying them as they appear bedecked wi
o become familiar with them, by studying them as they appear bedecked with the charms and ornaments of poetry. Questions. Wh
a small figure of folly in one hand, and raising a mask from his face with the other, under which a satirical smile beams fr
, and suckled by a she-goat. A shepherd thought he saw him surrounded with light, and brought him home. Aesculapius was brou
he dead to life, of which Pluto complained to Jupiter, who killed him with thunder-bolts. Apollo, to avenge the death of his
ns called her Amicitia, and painted her in the form of a young woman, with her head uncovered, clad in a very plain garment,
a young woman, with her head uncovered, clad in a very plain garment, with these words at the bottom of the raiment, Death a
of their country. It was generally believed that the latter concurred with the former in punishing impiety. Heroines enjoyed
e order of the times in which they flourished. Consequently, we begin with the history of Perseus, whose antiquity appears t
took them out, and carried them to king Polydectes, who fell in love with the lady, and had her son educated. When Perseus
Perseus was grown up, he obtained from Mercury the adamantine scythe, with wings for his feet, and a short dagger of diamond
on the ground. In flying over Mount Helicon, he struck the top of it with his hoof, and opened a fountain which is called i
at first called Hipponus, because he first knew how to govern horses with bridles; but was afterwards named Bellerophon, be
er. Prætus was, however, unwilling to violate the laws of hospitality with the blood of Bellerophon, but sent him to his fat
ellerophon, but sent him to his father-in-law Jobates, king of Lycia, with letters urging him to punish Bellerophon in propo
of dangers; but he always came off victorious. Jobates was so pleased with the bravery of the youth, that he gave him his da
committed suicide when she heard this. Bellerophon was so transported with this unlooked for fortune, that he attempted to f
d the fountain Hippocrene, which Pegasus opened by striking the earth with his hoof, designates that the productions of geni
ffence, upon which Dædalus made wings for himself and his son Icarus, with wax and the feathers of birds; and by this means
helped himself out of, the Labyrinth. On his return, he took Ariadne with him; but he soon after ungratefully left her in t
omen. They burnt off their right breast, in order to brandish weapons with more force, and to shoot arrows with more effect.
st, in order to brandish weapons with more force, and to shoot arrows with more effect. They killed the boys at their birth,
over of chastity. He rejected the addresses of his step-mother Phædra with such horror and disdain, that when her husband wa
ppolytus, aware of his resentment, fled away in a chariot. But he met with some monstrous sea-calves, which frightened his h
as to throw him out of his seat; and he was dragged through the woods with his feet entangled in the harness, until he expir
to Viribus, because he had been a man twice. Phædra was so tormented with the gnawings of remorse, occasioned by her guilt,
t, called Phalaris, buried men alive in a brazen bull, and burnt them with a slow fire, during which torture their cries res
d snares, into the sea. Theseus is said to have descended, in company with his bosom friend Pirithous, son of Ixion, into th
ay, And from each other catch the circling ray. Here oft the peasant, with inquiring face, Bewilder’d trudges on from place
, Bewilder’d trudges on from place to place; He dwells on ev’ry sign, with stupid gaze, Enters the narrow alley’s doubtful m
n vain, And doubles o’er their weary steps again. Thus hardy Theseus, with intrepid feet, Travers’d the dangerous labyrinth
vilized form to the state. Some poets, in return for various benefits with which he had loaded them, added illustrious parti
s was named Thasius; the Phœnician, Agenor; the Egyptian contemporary with Osiris and general of his troops, Ozochor, and so
other Iphiclus, famed for his incredible swiftness, alarmed the house with his shrieks. Finally, through the mediation of Mi
erva, Juno was reconciled to the valiant infant; but he drew her milk with such violence, that when she thrust him away, som
ron, astronomy and medicine. At the instigation of Juno, who treated, with unexampled severity all the children of Jupiter b
oy him; but, finding him invulnerable to any weapon, he strangled him with his hands, and afterwards wore his skin. He was c
n its place. He ordered Iolas, the son of Iphiclus, to burn the wound with a red hot iron; in consequence of which, one head
ssected it, and dipped his arrows in the gall, which impregnated them with such deadly poison, that the slightest wound, whe
ed to Iolas for this seasonable service, that when Iolas was troubled with decrepit age, he restored him to his youth. It wa
tymphalus in Arcadia, and fed on human flesh. Hercules destroyed them with his arrows. He was ordered to take from Hippolyte
but broke his word; for which dishonourable breach, Hercules slew him with his arrows, and the crown devolved upon his son P
ay the fire-breathing mares of Diomedes, king of Thrace, who fed them with the flesh of his guests. The tyrant ordered him t
in Spain, which lived on men’s flesh. The king himself was a monster with three bodies and three heads, and was guarded by
a monster with three bodies and three heads, and was guarded by a dog with two heads, and a dragon with seven. Hercules slew
nd three heads, and was guarded by a dog with two heads, and a dragon with seven. Hercules slew them all, and returned to Ar
nd a dragon with seven. Hercules slew them all, and returned to Argos with the cattle. He was commanded to gather the golden
hus Hercules accomplished the twelve labours, which he had undertaken with unprecedented cheerfulness and good will. Hercule
rnt in the fight, he prayed to Jupiter, and was accordingly furnished with a shower of stones, with which he vanquished his
ed to Jupiter, and was accordingly furnished with a shower of stones, with which he vanquished his adversaries. This is said
but when Hercules observed that he behaved rudely to her, he shot him with one of his poisoned arrows. The dying Centaur pre
with one of his poisoned arrows. The dying Centaur presented Dejanira with his tunic, stained with his blood, as a memento f
arrows. The dying Centaur presented Dejanira with his tunic, stained with his blood, as a memento for love. Some time after
memento for love. Some time after, Hercules renewed his acquaintance with Iole. Dejanira hearing of it sent him the tunic,
unic, as he was going to sacrifice. He put it on; but was soon seized with violent and incurable pains. After dashing out th
imes clad in the skin of the Nemsæn lion, and holding a knotted club, with the Hesperian apples in his hand. At other times
t, how the mighty babe, when swath’d in bands, The serpents strangled with his infant hands; Then, as in years and matchless
terror of the wood. The triple porter of the Stygian seat, And seiz’d with fear, forgot thy mangled meat. Th’ infernal water
at thy sight; Not huge Typhœus, nor th’ unnumber’d snakes; Increas’d with hissing heads in Lerna’s lakes. Hail, Jove’s undo
Of the wild boar he clears th’ Ermanthean fields; The brass-foot stag with golden antlers yield: He Stympha clears of man-de
me Waved his vast mace in Virtue’s cause sublime, Unmeasured strength with early art combined, Awed, served, protected, and
And shrieks of fair attendants trembling round, Their gasping throats with clenching hands he holds; And death entwisted the
heads Fell Hydra’s blood on Lerna’s lake he sheds; — Grasps Achelous with resistless force, And drags the roaring river to
th resistless force, And drags the roaring river to his course; Binds with loud bellowing and with hideous yell The monster
drags the roaring river to his course; Binds with loud bellowing and with hideous yell The monster bull, and three-fold dog
d by the throat the growling fiend disarms, And tears his gaping jaws with sinewy arms; Lifts proud Antœus from his mother-p
jaws with sinewy arms; Lifts proud Antœus from his mother-plains, And with strong grasp the struggling giant, strains; Back
lips, he fled, And shakes the rock-roof d cavern o’er his head. Last with wide arms the solid earth he tears, Piles rock on
ountain, mountain rears; Heaves up huge Abyla on Afric’s sand, Crowns with high Calpe Europe’s saliant strand, Crests with o
Afric’s sand, Crowns with high Calpe Europe’s saliant strand, Crests with opposing towers the splendid scene., And pours fr
ercules in various ways, if they take pleasure in comparing mythology with history. Questions. Who was Hercules? With what s
lar circumstances was his birth attended? Was Juno’s malice satisfied with this? What increased the fame of Hercules? Did no
sign the crown when Jason, coming of age, laid his claims to it; but, with the hope of seeing him destroyed, advised him to
hamas, flying from the anger of his step-mother Ino, crossed the sea, with his sister Helle, on the back of this ram; (in a
ter Helle, on the back of this ram; (in a ship whose prow was adorned with the figure of that animal;) hut Helle was seized
row was adorned with the figure of that animal;) hut Helle was seized with such giddiness, that she fell into that part of t
they were destroyed. He took the fleece, and fled by night, carrying with him Medea, whom he afterwards took to wife. Ætes
n opened, than the fire burst forth, and burnt her to death, together with her family. — See Fig. 73. Fig. 73. The Conques
The Grecian history records no event more celebrated and more replete with fictions than the conquest of the Golden Fleece.
Some believe that, in Colchis, several brooks rolled spangles of gold with their sand. Skins of sheep, adorned with their wo
ooks rolled spangles of gold with their sand. Skins of sheep, adorned with their wool, were stretched in the bottom of those
llux killed the famous Amycus, who challenged every body to the fight with the cestus, and was, therefore, deemed the patron
t Rome; for it was thought that when the Romans waged a dangerous war with the Latins, they aided the Romans, riding on whit
hite horses. They are usually represented in the figure of young men, with a cap surmounted with a star. When women swore on
usually represented in the figure of young men, with a cap surmounted with a star. When women swore only by the temple of Ca
Agamemnon; but when he went to the siege of Troy, she publicly lived with Ægisthus, at whose instigation she killed Agamemn
y they were informed by the soothsayers, that they must appease Diana with the blood of Agamemnon’s daughter Iphigenia. Ulys
riestess to Diana, and had the direction of the sacrifices solemnized with human blood. When Orestes was brought to the alta
s of the river Eurotas. A great number of swans were always to be met with on that river: hence the poets introduced a swan
so deeply regretted, the loss of his devoted wife, that he descended with his lyre in his hand into hell, to recover her fr
e, With harp in hand, by which he calms the seas, And for his passage with a song he pays.” Questions. Who was Orpheus? Wha
r and Electra, was the first king and the founder of Troy. He reigned with his brother in Tuscany, a province in Italy; but
. Soon after having possessed himself of the city, Priam fortified it with bastions, called Pergamia. The name of Priam’s wi
s violently opposed to it; but Sinon, suborned by Ulysses, having met with them, said that it was the vow of the Greeks to a
’s flanks, and fifty warriors, who had been concealed in it, appeared with Ulysses at their head. The signal being given to
sooner arrived, than he was assassinated; Menelaus returned to Sparta with Helen; Idomoneus, Philoctetes, and Nestor, regain
He distinguished himself greatly during the siege, and wrestled hard with Diomedes and Achilles; and being preserved by his
ty on fire, than Æneas took his aged father Anchises on his shoulder, with his son Ascanius clinging to his garments, and sa
f the Latins. On the death of Latinus, Æneas ascended the throne, and with his son Ascanius, laid the foundation of a new em
hat the Romans pretended to have been descended. Virgil acquaints us with the life of Æneas. His Æneid comprises the histor
life of Æneas. His Æneid comprises the history of Æneas, interspersed with much fabulous matter; among which is a beautiful
im the fate of himself and of his descendants. He was slain in battle with the Etrusians; and his body was translated to hea
in the night under a fire, after she had anointed him in the day-time with ambrosia. He was at first called Pyrisous, becaus
from the fire; and afterwards, Achilles, because he had but one lip, with the other burnt off in the act of licking the amb
hat he was placed under the care of the Centaur Chiron, and nourished with the entrails of lions, and the marrow of bears, w
f a female; but Ulysses, having assumed the habit of a merchant, took with him thither some goods, which he offered for sale
, the son of Priam, at Troy, and was at last killed himself by Paris, with a stratagem of Polyxena. Polyxena was sister to P
beautiful and accomplished virgin. Achilles accidentally fell in love with her, and offered her his hand. Priam consented. T
ctor, lurked behind the statue of Apollo, and wounded him in the heel with an arrow, in consequence of which he died. When T
pe, a lady highly celebrated for her prudence and virtue. Not to part with her, he feigned insanity, in hopes of being exemp
ty, in hopes of being exempted from military duty, and busied himself with his plough. But this pretence was detected by Pal
om his retreat, and received the arrows of Hercules from Philoctetes, with which he succeeded against Troy. He removed the a
the river Xanthus, on which depended the destiny of Troy. He disputed with Ajax the son of Telamon, one of the bravest Greek
that they gave judgment in his favour; upon which Ajax was so frantic with rage, and chagrined at the disappointment, that h
s before he reached his’ kingdom. He struck out the eye of Polyphemus with a firebrand; and sailing to Æolia, he obtained fr
s into swine; upon which Ulysses fortified himself against her charms with an herb, called moly, which Mercury had given him
, called moly, which Mercury had given him. He then ran into her cave with his sword drawn, in order to demand the restorati
s anxiety for his safety and return, deeply impressed her countenance with the marks of care and melancholy. Neither the req
lodged at the house of Ænopeus, or Hyrieus. In order to receive them with distinguished hospitality, this man killed the on
n to spring from the skin of that very ox, which skin they had formed with earth diluted with water. Orion became a mighty h
e skin of that very ox, which skin they had formed with earth diluted with water. Orion became a mighty hunter. He waited co
s toils, Atlas is reported to have requested Hercules to load himself with the burden of the world. Mount Atlas is so lofty,
s top is lost in the clouds; and the poets, confounding that mountain with the prince whose name it bears, painted him as th
opinion which elevated them so far above other men, they enveloped it with impenetrable mysteries. Even the priests themselv
specting Osiris; and the Greeks have blended the attributes of others with his. They bestowed on him the divine honours with
ttributes of others with his. They bestowed on him the divine honours with which Jupiter, Bacchus, Serapis, Pluto, Pan, Anub
ntique, because they thought the moon eternal. Osiris is represented with a mitre and two horns on his head; in his right h
a mitre and two horns on his head; in his right hand he held a whip, with three thongs, and a staff in the left. Sometimes
ans; but Typhon prevailed over him, and cut his body in pieces. Isis, with her son Horus, defeated the conspirators, and ave
h modes of worship to the prince. Every sacerdotal body was furnished with land to defray the expenses of their rites. The o
e ox was chosen to represent him. Isis, as the moon, was represented with a globe in one hand, and a vessel full of ears of
nd a vessel full of ears of corn in the other; sometimes, as a woman, with a cow’s horns on her head, a cymbal in her right
ntered, was distinguished by the following marks: his body was black, with a square, white, shining figure on the forehead,
ike a beetle, the hairs of his tail double, and his right side marked with a white shining spot, resembling the crescent of
the time allowed, they drowned him, embalmed his body, and buried it with great pomp in the city of Memphis. His death, whi
oken of deep mourning. This continued till another ox was discovered, with the proper characteristics, which was hailed with
ox was discovered, with the proper characteristics, which was hailed with deafening acclamations, as if Osiris was restored
none but women could appear before him. This ceremony they performed with wanton and indecent rites. There was also an ox w
h the desired answer. While the people were celebrating this festival with extravagant marks of joy, Cambyses, on his visit
ture. Typhon, the author of evil and anarchy, was perpetually at war with Osiris. He was depicted with a terrible bulk, wit
evil and anarchy, was perpetually at war with Osiris. He was depicted with a terrible bulk, with several heads and wings, an
perpetually at war with Osiris. He was depicted with a terrible bulk, with several heads and wings, and with his thighs rese
was depicted with a terrible bulk, with several heads and wings, and with his thighs resembling the volumes of two enormous
drawn, twelve white pyramidal figures, to show the infinite blessings with which he would load mankind; but Typhon, having o
nimals, which were afterwards deemed sacred. At length, he was struck with thunder, and buried under Mount Ætna. Horus, the
e. When his father was vanquished by a usurper, Horus, in conjunction with Isis, revenged his death, and reigned gloriously
able of Typhon, which the Egyptians, and also the Greeks, embellished with attributes, was an allegory to represent a cruel
apis appeared in human shape, bearing on his head a basket of plenty, with his right hand leaning on the head of a serpent,
eaning on the head of a serpent, whose body was coiled round a figure with the heads of a lion and a wolf, and holding in th
e. Before Serapis was introduced, the Egyptians worshipped their gods with prayers and frankincense only. By the example of
e and meditation. He was painted in the figure of a naked boy crowned with a mitre. In his left hand he held a cornucopia. W
d to him. Anubis, the companion of Osiris and Isis, appears as a man with a dog’s head, holding in one hand a caduceus, and
Persian mythology, as explained by Zeratusht (reported to be the same with Zoroaster, who travelled into India in search of
rain, in drops as large as the head of an ox. The earth was overflown with the water, and the evil Genii were destroyed. The
is sacred emblem and the sun as his image. His worship was celebrated with bloodless and simple ceremonies. Mithras personi
hese caves were symbols of the ark of safety. They mingled traditions with respect to the deluge and the ark of safety with
y mingled traditions with respect to the deluge and the ark of safety with certain astronomical opinions. This worship was i
this chaos. The seven Genii, the ministers and companions of Ahriman, with their subaltern spirits, were distributed into th
itfulness and beauty.                                            How with stars, By him the heavens were spangled; how the
black, and hateful, Arimanius frown’d. The author foul of evil; how, with shades, From his dire mansions, he deform’d the w
; When Arimanius blacken’d all the soul With falsehood and injustice, with desires Insatiable; with violence and rage, Malig
d all the soul With falsehood and injustice, with desires Insatiable; with violence and rage, Malignity and folly. If the ha
ng or changing power, Seeva or Mahadeo. That manifold divinity, armed with almighty power, and pursuing the rebellious and m
ms. He produced the water by an emanation of his glory, and endued it with a power of motion. This motion generated a golden
nesa or Pollear, the god of wisdom, was son to Seeva. He was depicted with an elephant’s head, the symbol of sagacious disce
s writings, and worldly affairs of moment, are begun by pious Hindoos with an invocation to Ganesa. His image is set up in t
d roads, and against their temples and houses. They daily sprinkle it with oil, and adorn it with flowers. Menu was a lawgiv
eir temples and houses. They daily sprinkle it with oil, and adorn it with flowers. Menu was a lawgiver: Fourteen personages
fe of Vishnu. She patronized agricultural labours. She is represented with a twisted cord under her arm like Ceres’ cornucop
s, reigns over the infernal regions, called Patala. He is represented with a gorgeous and brilliant appearance, with a thous
d Patala. He is represented with a gorgeous and brilliant appearance, with a thousand heads, on each of which is a crown set
nt appearance, with a thousand heads, on each of which is a crown set with resplendent gems, with a glittering jewel to each
housand heads, on each of which is a crown set with resplendent gems, with a glittering jewel to each ear, with a black neck
crown set with resplendent gems, with a glittering jewel to each ear, with a black neck, tongue and body, with yellow skirts
h a glittering jewel to each ear, with a black neck, tongue and body, with yellow skirts to his robe, and with his extended
th a black neck, tongue and body, with yellow skirts to his robe, and with his extended arms, adorned with rich bracelets. H
, with yellow skirts to his robe, and with his extended arms, adorned with rich bracelets. His eyes gleam like torches. He h
mineral prison. “Two forms inseparable in unity, Hath Yamen, even as with hope or fear, The soul regardeth him, doth he app
e or fear, The soul regardeth him, doth he appear. They who, polluted with offences, come,                   Behold him as t
nign                   His awful countenance! Where tempering justice with parental love,                   Goodness, and he
er of the celestial armies. He is described as riding upon a peacock, with a robe bespangled with eyes, having six heads, an
ies. He is described as riding upon a peacock, with a robe bespangled with eyes, having six heads, and numerous hands which
r of demons and giants. Cama, the beautiful god of love, is depicted with a bow of cane, and shafts inwreathed with flowers
ul god of love, is depicted with a bow of cane, and shafts inwreathed with flowers. Suradevi is the goddess of wine. When,
of wine. When, after the deluge, the ocean was disturbed by the gods with the mountain Mandar, she arose from it, and threw
he sun, was one, the walls of which “were of red marble, interspersed with streaks of gold. On the pavement was an image of
mense image of a bull, a symbol of Seeva, is protuded, being enclosed with a high wall, having three entrances. Two figures
nces. Two figures of elephants are placed upon the eastern gate, each with a man on his trunk; and two figures of horsemen u
of this gate stands an octagonal pillar of stone, fifty cubits high; with nine flights of steps, leading to an extensive in
s, leading to an extensive inclosure, in which is a large dome, built with stone, and having round it a border on which appe
ing different passions, some kneeling, and others prostrate, together with a variety of strange, imaginary creatures. The ho
t and strangest representations of his nature and actions. He appears with a rich and brilliant garment of wild flowers, wit
ctions. He appears with a rich and brilliant garment of wild flowers, with his ankles adorned with strings of pearls, and a
a rich and brilliant garment of wild flowers, with his ankles adorned with strings of pearls, and a dark blue complexion, a
ts, by mantles loose, of golden tissue, or coloured silk, and adorned with embroidered gems, and by the sacred shell, ellipt
and they practise ablution in its waters. They celebrate the worship with ridiculous, cruel, and disgraceful ceremonies. Th
t upon themselves severe penances, such as wearing an iron collar set with spikes about their necks, dragging along a heavy
of voluntary suicide, and in the custom of women, burning themselves with their deceased husbands; a custom which is yet en
The Moabites gave the name of Beel Phegor to the sun, and honored him with detestable and cruel rites. The Philistines worsh
uz, Magog, Astarte, and so forth. Next Moloch, horrid king besmeared with blood Of human sacrifice, and parents’ tears; Tho
op, Came Astoreth, whom the Phœnicians call Astarte, queen of heaven, with crescent horns; To whose bright image, mighty by
ecting Oannes, Omorca, and Chronos. Oannes was a monster, represented with an upper head like a man’s, and a lower one like
ented with an upper head like a man’s, and a lower one like a fish’s, with the feet of a man and the tail of a fish, and the
Erythrean sea, and appeared near Babylon. He remained in the daytime with men, without eating. He communicated to them a kn
er; and that this darkness and water contained monstrous animals, men with two wings, and others with four. Men were seen to
and water contained monstrous animals, men with two wings, and others with four. Men were seen to have two heads, a man’s he
a desert, he ordered one of the gods to cut his head, in order to mix with the blood, earth, and form men and animals, after
rned to the ship. Some days after, he sent out others, which returned with a little mud in their mouths. The third time he s
el, and, finding that it had rested on a mountain, he came out of it, with his wife, daughter, and pilot. Those who remained
them that Xixutrus had gone up to heaven, and sat in the rank of gods with those who accompanied him. The same voice exhorte
r than the Roman, but the worship of the Mexican deities was attended with greater cruelty and guilt, as it consisted of hum
d incense four times every day to their idols, and were all furnished with censers in their domestic devotions. Their rites
e mountain-gods and other rural deities. The city of Mexico was begun with the building of the temple of Mexitli, which was
became so populous and rich as to rebuild this sanctuary, it was done with great labour and cost. It filled a space sufficie
nts. The priests of Mexico were numerous and rich. They were provided with land for their maintenance. Their duties were var
po-ca (the Shining Mirror) was the god of justice. He was represented with black marble, richly dressed, with golden rings t
god of justice. He was represented with black marble, richly dressed, with golden rings to his ears, with plates of gold on
ted with black marble, richly dressed, with golden rings to his ears, with plates of gold on his breast, and holding in his
hand a golden fan, more highly polished than a mirror, and set round with gay feathers. From this fan the Mexicans fancied
at the city of Cholola. The inhabitants of that city were so charmed with his eloquence, that they persuaded him to remain
were so charmed with his eloquence, that they persuaded him to remain with them. Having lectured to them on the evils of war
reat mulitude of human victims was sacrificed to him. He was honoured with three great sacrifices a year. The Mexicans also
as necessary to suppose a heavenly origin to them, and to clothe them with lovely colours; and the poets were addicted to su
passions of men served to strengthen their opinions Truth was covered with a veil: Lie came to lend her some of his clothes;
ad preserved. The gods and fables of the poets must not be confounded with traditions, preserved by some wise men. But the p
many gods of war did the Mexicans worship? What deities did they load with divine honours? Who was Ix-lil-tot? Who was Coat-
hat relates to worship and the use of temples. The system of idolatry with all its ceremonies, was not established at once,
pods, and the like. On festival days, these temples were also adorned with olive-branches and ivy. At Rome, before construct
hereon to build it. This piece of ground was purified, and surrounded with ribbons and crowns. The vestals, accompanied by y
vestals, accompanied by young women and young men, washed this space with the pure water; the pontiff sanctified it by a so
ch was to serve as the first foundation; and then it was bound around with a ribbon. After these ceremonies, the people took
se ceremonies, the people took this stone, and cast it into the ditch with such pieces of metal as had not passed through th
rough the crucible. When the edifice was finished, it was consecrated with many ceremonies. Nothing could equal the respect
ties, the women prostrated themselves in the holy place, and swept it with their hair. Sometimes, however, when prayers appe
asis had constructed in Upper Egypt, and which he transported to Sais with incalculable labour and pains, in order to place
use of pounded coal, over which they spread the skins of sheep, bound with their woolen fleece. This temple was four hundred
s architect, Libon, originally of the country. It was of Doric order, with the exterior surrounded with columns. In the cons
y of the country. It was of Doric order, with the exterior surrounded with columns. In the construction of this edifice, the
fect than the throne and the statue of Jupiter Olympius. Both, formed with gold and ivory, were the most accomplished works
it from every part. None of its ornaments, however, could be compared with the throne and statue of Jupiter Olympius. A cave
approached it, gave birth to the oracle of Delphi. The founders began with covering that cave with laurel-branches; a chapel
h to the oracle of Delphi. The founders began with covering that cave with laurel-branches; a chapel succeeded, and soon aft
eceded it. It was constructed under the direction of the Amphictyons, with the treasures and gifts which the people had appr
lling to our mind the natural inquietude of man, and the restlessness with which he endeavours to pry into the secrets of hi
loyed; and the master genius of Phidias, combining justness of taste, with elegance of design and execution, was brought int
nce of design and execution, was brought into requisition to adorn it with his master pieces. Thus, the labours of a great m
portico formerly sustained the statue of Agrippa, placed on a chariot with four horses. The body of the edifice, which remai
ngelo had thoroughly studied the whole of the Pantheon, he was filled with indignation to think that this monument was looke
vault, are to be attributed. It has been found necessary to bind them with immense bars of iron; and fears are entertained t
no other origin than in the deception of priests. M.  De Fontenelle, with his accustomed discernment, charm, and grace, has
thout denying the imposture of priests, (an imposture often connected with oracles,) the interposition of a demon in the pre
crifices which the oracles often commanded, sufficient means to stamp with apparent truth the responses of these wonderful i
lates that there was in the forest of Dodona, a fountain which flowed with a mild murmur at the foot of an oak. A woman inte
umed the office of delivering oracles. They represented Jupiter Ammon with the head and horns of a ram. Eighty priests of th
anied them, and sung hymns in honour of Jupiter. The ship was adorned with a great number of ancient cups of silver, which h
ing him as the son of Jupiter; but Alexander had already been covered with glory, and all obeyed his nod. Chapter X: Orac
ccount of the serpent Python, killed by Apollo. Young virgins, chosen with the greatest precautions, exercised this ministry
nt abolished it. The young Echecrates, a Thessalian by birth, smitten with the extreme beauty of the Pythia, stole her away.
re people consulted the oracle, they made numerous sacrifices, always with the air of great mystery, and with infinite preca
y made numerous sacrifices, always with the air of great mystery, and with infinite precautions in choosing victims, in insp
cries and howlings made the temple resound, and filled the bystanders with a holy fright. In fine, unable to resist the god
to discover the will of Apollo. The priests or prophets were charged with all other cares. It was they who placed the pries
w called the ditch of Agamedes, and seen in a sacred wood in Lebadea, with a column raised above it. Lebadea, says Pausanias
d wood near that city, in which is situated the temple of Trophonius, with his statue, the work of Praxiteles. When one come
ns, one shows the statue of Trophonius to the consulter, surrounds it with sacred fillets, and conducts him to the oracle, w
ough it there is a narrow aperture, into which he descends by degrees with small ladders. A second cavern then presents itse
e then passes his feet into the cave, and is immediately carried away with great force and swiftness. It was there that futu
e, they counted at least twenty-five. It is true, that it was covered with woods and mountains, places well suited (observes
singular and remarkable answers of the oracles. Crœsus, dissatisfied with the oracles of Delphi, though he had inundated it
, dissatisfied with the oracles of Delphi, though he had inundated it with presents, wished to surprise it. He sent to ask t
onsulting her. She immediately replied that he was then having a lamb with a turtle served up. The fact was true: Crœsus had
s of embarrassing her. The reply of the Pythia, however, inspired him with fresh credulity, and he redoubled his presents. A
Sibyls to a certain number of girls whom they supposed to be endowed with the gift of prophecy. The learned do not agree wi
sed to be endowed with the gift of prophecy. The learned do not agree with respect to the origin of this name, considering i
oni in the temple of Delphi. Diodorus says that she was often smitten with a divine fury; which gave her the name of Sibyl.
d, secondly, he shows not why their predictions, which were collected with as much care as the oracles of the Pythian, could
n translated into Greek. However, we will present what fable, blended with history, gives us concerning this Sibyl. Her name
her protection. The verses of this Sibyl were preserved by the Romans with the greatest care, and were held under a secret.
uage of Isaiah and of the evangelists, makes mention of her intrigues with Apollo. She speaks of Loth, and accounts herself
own his adversary. The combatants appeared naked, rubbed their bodies with oil, and spread over them very fine dust to preve
hem very fine dust to prevent perspiration. 5. The cestus, or fencing with the strokes of fists. In the game of the cestus,
e strokes of fists. In the game of the cestus, they armed their hands with large leather strings, and a kind of leather cuff
d, by the poets, to have held his court. It was, accordingly, blessed with certain privileges, such as an exemption from win
mes to us from the Greeks and Romans, who were imperfectly acquainted with antiquity. It is the Olympiads, how ever, which h
test light over the chaos of ancient history. The Olympic games began with a solemn sacrifice. People ran to them from every
rt of Greece. The victors were proclaimed by a herald, and celebrated with songs of victory. They wore a triumphal crown, an
nd had the first places in the assemblies: their cities enriched them with presents; and, during the rest of their days, the
were sung by Pindar. His genius, says Bacon, was an imperious sceptre with which he subjugated minds. The descendants of Hel
prised in a work of Snorron, an ancient historian of Norway, together with the commentaries which Torfacus has added to his
ve their pontiffs the name of the god whom they served. Frige, filled with his ambitious projects, did not fail to usurp a n
is descendants, called from his name Scioldungians. Odin more pleased with giving crowns to his sons than with reigning hims
Scioldungians. Odin more pleased with giving crowns to his sons than with reigning himself, next repaired to Sweden, where
ed by such brilliant conquests, as an extraordinary being, loaded him with great honours, and adored him even as a divinity.
e first kings of Sweden, Gylphe died, or was forgotten. Odin governed with absolute dominion. He made new laws introduced th
country, established at Sigutna (a city situated in the same province with Stockholm, but now extinct,) a supreme council or
assembled his friends and his companions, he inflicted upon himself, with the point of a lance, nine wounds, in the form of
in the form of a circle, and divers other cut-paper works in his skin with his sword. Whilst dying, he declared that he was
dying, he declared that he was going into Scythia, to take his place with the other gods at an eternal banquet, where he wo
ce with the other gods at an eternal banquet, where he would receive, with great honours, those who, after having exposed th
o, after having exposed themselves courageously in battle, should die with arms in their hands. As soon as he had breathed h
rmably to the usage which he had brought into the North, it was burnt with great pomp and magnificence. Such was the end of
of the Northern Nations; and when the signal was given, they rushed, with one accord, upon that ambitious empire, and final
ages, transferred to him, and the attributes of the deity confounded with the history of the priest. The accounts of Odin p
rs, confirm these conjectures. One of the artifices which he employed with the greatest success, in order to secure to himse
hat he had given him speech by his enchantments. He always carried it with him, and made it pronounce the oracles of which h
her point of resemblance between these two imposters is the eloquence with which both were endowed. The chronicles of Icelan
esist the power of his discourses. Sometimes he mingled his harangues with the verses which he composed. Not only was he a g
he a great poet, but he was the first who inspired the Scandinavians with the charms of poetry. He was the inventor of Runi
sses to come and range themselves around him. His eloquence, together with his august and venerable air, caused him to be re
ery and skill in arms, rendered him formidable in battle. The terror, with which he inspired his enemies, was so great, that
nraged lion, he rushed amidst the enemy’s ranks, striking his buckler with fury, and spreading around him a horrible carnage
storians, who have transmitted them to us, were poets. Odin, carrying with him arts before unknown in the north, an extraord
rn Europe. The Greek and Latin authors had but little intercourse with the northern people, whom they styled barbarians.
he traits preserved by those different writers, and by comparing them with the chronicles of the North, we hope to succeed i
It is generally remarked, that, under southerly climes, men are born with vivid, prolific, and restless imaginations, and a
they leave the track of primitive traditions, they are apt to wander with a frightful rapidity. And hence arose the ravings
e religion of this people, and not confound the fictions of the poets with the creeds of their sages. This religion of the s
the simplicity of this religion; and the Scythians at last associated with the supreme god, subaltern divinities. Fear, desi
forever; and before heaven and earth were made, this god was already with the giants. It is likely that the ambitious Odin
also accounted the inventor of the arts; and is thought to correspond with the Mercury of the Greeks and Romans. The day sac
aboriginals of Greece, believed that the celestial god was connected with Earth, in order to produce by her subaltern deiti
deliveries. She dispensed pleasure, rest, voluptuousness. Frea shared with Odin the souls of those who were killed in war. T
th, Thor was probably a subaltern divinity, born of the union of Odin with Earth. The Edda pronounces him the most valiant o
dda pronounces him the most valiant of the sons of Odin; and the club with which he is armed, and which he throws in the air
turned of itself to the hand that had hurled it, and which he grasped with iron gauntlets, he possessed a girdle which renew
girdle which renewed strength in proportion as one needed it. It was with these dreadful arms that he fought the enemies of
un, dispenses rain and sunshine, plenty or dearth. He rides on a boar with golden bristles. The name, of his wife is Gerda,
lily, and the whitest flower was hence called Baldrian. He was endued with so great majesty, that his looks were resplendent
, the same as the Grecian Apollo. His wife Nanna regarded her husband with modest admiration and affectionate enthusiasm. Sh
, born on the margin of the earth, was their door keeper. He appeared with a pensive brow, and his eyes cast down. The rainb
as heard in all worlds. Hermode, the messenger of the gods, was armed with a helmet and mail. Vidar, the god of silence, was
p by the gods in a cave shut by three sharp stones, where he shudders with such rage, as to cause the earthquakes. He will r
especially maidens, and disposes them to mutual love; Fulla, a virgin with beautiful locks, and wearing a diadem of gold, wa
virtuous youths and maidens. Gna, the messenger of Frea, floats about with the rays of the sun; Synia, the guard of heaven,
immortal mothers; and are named the Valkyrias, or Disas. They appear with a helmet and mail, and mounted on swift horses. I
s in brilliant armour dight, Their chargers of ethereal birth, Paw’d, with impatient hoof, the earth, And snorting fiercely
past things, three virgins continually drew a kind of precious water, with which they watered the tree. This water keeps up
its branches, it falls back on the ground, where it keeps up the dew with which bees compose their honey. The three beautif
in which flowed the fountain, (Hwergelmer,) swallowing up every thing with twelve rivers (Eliwagar issuing from this fountai
e, which, in falling, were congealed into the abyss, and filled it up with scoria and ice. Thus the abyss was heaped up, lit
ns, Odin, Wile, and Ve. There arose a better race, that was connected with that of the giant Ymer. It was called the family
ants except one, perished. He being saved by means of a boat, escaped with his whole family. Then a new world was formed. Th
globe. With his blood they formed the sea and the rivers; the earth, with his flesh; large mountains, with his bones; rocks
d the sea and the rivers; the earth, with his flesh; large mountains, with his bones; rocks, with his teeth, and the fragmen
s; the earth, with his flesh; large mountains, with his bones; rocks, with his teeth, and the fragments of his broken bones.
and years had their number. They made the earth round, and girded it with the deep Ocean, on the shores of which they place
soul and life; the second, motion and science; the third endowed them with speech, hearing, and sight, to which he added bea
ur transported Nott and Dagur to the heavens, and furnished them each with a horse and chariot, to drive round the earth dai
her horse Hrimfaxi, (blackmane,) which every morning bedews the earth with the foam from his mouth. The horse of Dagur, Skin
. The horse of Dagur, Skinfaxi, (shining mane,) illuminates the world with his manes. Mundelfari (the mover of the axis,) ha
ished, altered, or suppressed at pleasure. If we compare it, together with the traditions of the Chaldeans, Syrians, and Egy
of the Chaldeans, Syrians, and Egyptians, the theogony of Hesiod, and with the mythology of the Greeks and Romans, we shall
of the sons of the gods; that deluge from which one man alone escaped with his family in a boat; that renewing of the world
e style of these fables, in which are blended, sometimes the sublime, with the peurile, sometimes littleness placed amidst t
imitive people, whose vigorous imagination, despising or not familiar with rules, is displayed with all the liberty and all
orous imagination, despising or not familiar with rules, is displayed with all the liberty and all the energy of nature. Acc
l arm, and the heroes take sides in battle. Odin will appear, clothed with his golden helmet and his resplendent cuirass; an
pear, clothed with his golden helmet and his resplendent cuirass; and with his broad cymeter in his hand, attack the wolf Fe
but soon a new earth will emerge from the bosom of the waves, adorned with green meadows. The fields will then produce abund
Lift and Liftrasor, a human pair saved from the destruction, and fed with morning dew, will renew the human race. There wil
renew the human race. There will be an elevated palace in it, covered with gold, and more brilliant than the sun, and there
s last. Widar, (the conqueror,) and Wale, (the powerful,) will remain with the gods. Mode, (mental power,) and Magne, (stren
jaws of the wolf asunder. There will be an abode remote from the sun, with doors turned towards the north. In it poison will
be followed by a second generation. The second was the palace covered with gold, where the just were to rejoice eternally af
herium, and the Valkyrias filled their cups. All who died not imbrued with blood, had the fear of entering into Nislheim, a
d of her door. Precipice; her bed, Disease (Kor;) and her looks froze with affright. The dog of darkness, resembling the Gre
ied valour even to the excess of fanaticism. “Uprose the king of men with speed, And saddled strait, his coal-black steed;
darkness spied; His shaggy throat he opened wide, While from his jaws with carnage fill’d, Foam and human gore distill’d. Ho
s with carnage fill’d, Foam and human gore distill’d. Hoarse he bays, with hideous din, Eyes that glow and fangs that grin.”
sadness,     Watching o’er the fruitless globe; Never morning beam’d with gladness;     Never eve, with dewy robe. Who are
e fruitless globe; Never morning beam’d with gladness;     Never eve, with dewy robe. Who are those in pride advancing,    
de is swelling,     And his locks are verdant shade. Hark! his crest with gold adorning,     Chanticleer on Odin calls. Har
s in glory beaming;     Elves are born, and man is form’d; Ev’ry hill with gladness teeming,     Ev’ry shape with life is wa
and man is form’d; Ev’ry hill with gladness teeming,     Ev’ry shape with life is warm’d. Who is he by heav’n’s high porta
t on Odin’s head. See ye not yon silent stranger?     Proud he moves with low’ring eyes, Odin, mark thy stern avenger!     
y beams are shrouded,     Vapours dark around thee sail; Nature’s eye with mists is clouded,     Shall the powers of ill pre
ts is clouded,     Shall the powers of ill prevail? Say, shall earth with freshness teeming,     Once again from ocean rise
enough for so holy a purpose. Sometimes these altars were constructed with more elegance, greater regularity, and nicer prop
is day, men might well hesitate to undertake a similar work, although with the advantage over its original builders, of the
ls. In some places in Norway, are also found grottoes cut in the rock with wonderful patience, and intended for religious pu
rposes. In proportion as the people of the North formed new alliances with other nations, their religion underwent alteratio
metimes he was represented in a chariot drawn by two wooden he-goats, with a silver bridle, and his head crowned with stars.
wn by two wooden he-goats, with a silver bridle, and his head crowned with stars. Frigga, on the left of Thor, was represent
head crowned with stars. Frigga, on the left of Thor, was represented with various attributes, among which the goddess of pl
d moon of the year. The third feast, in honor of Odin, was celebrated with a great deal of elact at the commencement of spri
ted this choice. The unfortunate upon whom the lot fell, were treated with so many honors and caresses by the assembly, and
they redeemed the divine benevolence. The history of the North teems with examples of kings and other fathers who imposed s
stone, where he was either choked or crushed. When the blood spouted with great impetuosity, it was considered one of the m
was looked upon as most holy. This wood, called Odin’s, was filled up with bodies of men and of animals that had been sacrif
indeed, almost all the nations of Europe and Asia, have been covered with the same opprobrium. The Peruvians and the Mexica
how liable ignorant nations are to fall into error. Man is surrounded with dangers and evils from his birth; and if the prot
he social and kindlier affections to spring up, he is soon surrounded with a thousand black cares and terrors, which make hi
l available means to penetrate into the secrets of futurity, operated with no less power upon the people of the North. In st
r divination, and that of their wives, by their pretended intercourse with heaven, and by their manner of living, which was
ewards animated the bards to paint their protectors as heroes endowed with all virtues. Those druids were admitted to a know
Great Britain, who, at all times have known how to unite lofty valour with the finest virtues of civilized nations. The glor
a great nation awakens the genius of the man whom nature has endowed with a glowing imagination; and he burns with the idea
man whom nature has endowed with a glowing imagination; and he burns with the idea of immortalizing his country. Vulgar lan
heir separation from the body. Valiant and virtuous men were received with joy into the ethereal palaces of their fathers, w
r were placed his sword and twelve arrows. His body was again covered with a second bed of clay, upon which a wooden stag, o
favorite mastiff was killed to be placed on the claybed, and covered with a piece of select earth, and four stones ranged o
which are caused by the vapours of lakes and marshes. People foresaw with what care the bards kept up the opinions which re
tronger belief in apparitions. The mountaineers, above all, delighted with the most gloomy ideas, and often went to spend ni
eased to exist, the arms which he had at home, appeared to be stained with blood; that his shade visited the place of his bi
pleasant it must have appeared to one, to believe all nature peopled with the shades of his ancestors and friends, and to f
er gods, had not come to their knowledge until by their communication with foreigners. The Picts and the Saxons acquainted t
mmunication with foreigners. The Picts and the Saxons acquainted them with their Andate, the goddes of victory: the Romans a
what history and tradition have preserved and transmitted as certain, with respect to that class of men so singular and cele
leging that the Gauls in peopling that island carried their mysteries with them. In order to reconcile the two authors, says
n, and did not separate them into gods and goddesses. It was the same with the Druids. Both governed the state, and the king
stice, they passed sentences, and watched over those whom they loaded with that august function. . The immortality of the so
it was not permitted to cut them down. No one could approach them but with a religious respect, though for the purpose of ad
but with a religious respect, though for the purpose of adorning them with flowers and trophies. People could not employ for
not employ for ordinary purposes, certain trees, even when they fell with old age. That respect clung to the grand idea tha
immolated, enclosed in colossuses of osier, and afterwards surrounded with combustible materials, and consumed by fire. Cesa
m the path of duty. The Saronides instructed youth, and inspired them with virtuous sentiments. The Cubages or Vates had the
trusted; so that they prepared them, from early life, to be impressed with a deep sense of respect for the Druids. To them b
mate possessor, his adversary was obliged to submit, or he was struck with an anathema, and then all sacrifice was interdict
nation considered him as impious, and dared no longer to communicate with him. As the Druids were charged with all the high
d dared no longer to communicate with him. As the Druids were charged with all the high offices of religion, their power was
unlimited powers which they enjoyed undisputed. Their state dispensed with their going to war, and exempted them from all ta
ill enjoyed supreme rights; for it was said in a treaty which he made with the Gauls: “If a Carthaginian should do wrong to
sages, so highly respected at first, and so worthy of respect, ended with being addicted to astrology, magic, and divinatio
knowledge of botany; but they mingled so many superstitious practices with the manner in which they collected their plants,
ir plants, as left it easy to be perceived, that they were acquainted with only a very small number of them. Pliny relates t
ch they collected the selage: it must be plucked without a knife, and with the right hand, which must be covered with a part
ucked without a knife, and with the right hand, which must be covered with a part of the robe; and then made to pass into th
covered with a part of the robe; and then made to pass into the left with swiftness, as if it had been stolen. The one who
ved, every virtue, and healed all diseases; and if one rubbed himself with it, he could obtain all he wished. It had power t
o it that valuable plant. They ran over the forests and looked for it with the greatest care; and felicitated themselves whe
intended for the ceremony of collecting the misletoe, they assembled with great rejoicing, and went in procession towards t
ice; and, in fine the chief of the pontiffs, clothed in a white robe, with an immense crowd marching in his train, closed th
he tree, the chief of the Druids mounted on the oak, cut the misletoe with a golden sickle, and the other Druids received it
t the misletoe with a golden sickle, and the other Druids received it with great respect into the sagum, a kind of white coa
thick groves by sacred priests. 2. The misletoe ought to be collected with great ceremony, and always, if possible, on the s
ier baskets to be burned alive in honour of the gods. 12. Intercourse with foreigners must not be permitted. 13. He who arri
. He who arrives last in the assembly of the states is to be punished with death. 14. Children should be raised up until the
those who kill themselves to accompany their friends, will live there with them. 17. All letters given at the dying hour, or
gods, injury to no one, and courage. But it is not easy to reconcile with these sublime maxims, that which gave to fathers
being was above their power. How, then, could they delight in filling with terror their female companions, who alone could g
forth the leading characteristics of the system of ancient mythology with remarkable ability. “It is asserted that vices,
em as perpetually subsisting in the most admirable and profound union with each other, and with the First Cause; yet so, as
sisting in the most admirable and profound union with each other, and with the First Cause; yet so, as amidst this union, to
e called by the poets, a golden chain, on account of their connection with each other and their incorruptible nature. The fi
, harmonize it; and, lastly, Vesta, Minerva, and Mars preside over it with a guardian power. But the truth of this may be se
ell as in enigmas. For Apollo harmonizes the lyre; Pallas is invested with arms; and Venus is naked; since harmony produces
us in Apollo, and the Graces in Venus. We may also behold the spheres with which they are connected, viz. Vesta with the ear
may also behold the spheres with which they are connected, viz. Vesta with the earth; Neptune with water, Juno with air, and
res with which they are connected, viz. Vesta with the earth; Neptune with water, Juno with air, and Vulcan with fire. But A
ey are connected, viz. Vesta with the earth; Neptune with water, Juno with air, and Vulcan with fire. But Apollo and Diana a
. Vesta with the earth; Neptune with water, Juno with air, and Vulcan with fire. But Apollo and Diana are assumed for the su
and father of all things, and many gods sons of God, ruling together with him. This the Greek says, and the barbarian says,
ch, according to the pagan theology, are divine animals, co-operating with the First Cause in the government of the world.”
4 (1898) Classic myths in english literature
the imaginative reach of many readers because of their unfamiliarity with the commonplaces of literary allusion, reference,
offers a tempting collection of Greek, Norse, and Oriental narratives with illustrations from English literature, — while it
e of Mr. Bulfinch held accountable for liberties that have been taken with his work. In the Classic Myths in English Literat
to the products of Greece and Rome; nor is it employed as synonymous with Classical or as antithetical to Romantic. From th
hed by Messrs. Ginn & Co. from other of their publications, have, with the kind consent of the authors of those works, i
d P. (Herculaneum and Pompei) by H. Roux Aîné.] 2. Minerva contending with a Giant. [Bronze: Mus. Kircherianum. Journal of H
Venus of Melos. [Louvre, Paris: Roscher 3: 403.] 16. Mercury (Hermes, with petasus, caduceus, and winged feet). [Wall Painti
gathering grapes over a Crater. [Relief: Millin.] 25. A Roman Satyr, with grafting materials. [Ancient gem: Pitt’s Vergil
279.] 35. Europa on the Bull. [Vase picture: Baumeister.] 36. Amphion with the lyre, and Zethus. [Relief in the Palazzo Spad
[Relief in the Palazzo Spada: Roscher 2: 311.] 37. Minerva’s contest with Neptune. [Vase picture: Baumeister.] 38. Minerva.
laying the Dragon. [Vase picture: Millin.] 41. Apollo, and Hyacinthus with quoit. [Marble group, Hope Collection. Roscher 16
ædus). [Statue in the Vatican: Roscher 463.] 46. Griffins drawing car with symbols of Apollo. [Relief: Hirt.] 47. Head of Ar
painting: H. and P.] 52. Diana. [Wall painting: H. and P.] 53. Genius with torch. [Wall painting: H. and P.] 54. Bacchus and
Orpheus. [Relief in the Villa Albani: Roscher 14: 2407.] 65. Neptune with trident. [Relief: Müller.] 66. Phosphor, Eos (Aur
Vergil.] 69. Young Satyr. [Wall painting: H. and P.] 70. 71. Rustics with baskets. [Ant. d’Hercul.: Thompson’s Horace.] 72.
e Vatican: Roscher 6: 951.] 77. Medusa. [Relief: Müller.] 78. Perseus with the Gorgon’s head. [Vase picture: Gerhard, Herakl
6.] 80. Bellerophon and Pegasus. [Relief: Roscher 5: 762.] 81. Battle with the Amazons before Troy. [Relief on sarcophagus:
. Hercules and Cerberus. [Vase picture: Müller.] 84. Pygmies fighting with Cranes. [Gem: O. Jahn’s Archäol.. Beiträge.] 85.
12: 1921.] 97. Ransom of Hector’s body. [Relief: De Clarac.] 98. Ajax with Achilles’body. [Roscher 1: 126.] 99. Head of Pari
in the Vatican) Introduction. The Study of Mythology in connection with English Poetry. Our American educational meth
n the critical estimate of æsthetic qualities before acquainting them with the commonplace facts and fables that, transmitte
vironment, history, social and intellectual tradition. But in dealing with the purely imaginative products of antiquity, the
place, classic mythology has been for poetry a treasure-house replete with golden tales and glimmering thoughts, passions in
or the poet. It assists him to thrid the labyrinth of art: not merely with the clue of tradition, but with a thread of surer
hrid the labyrinth of art: not merely with the clue of tradition, but with a thread of surer knowledge whose surest strand i
form and ordered evolution of the æsthetic sense. Beside enriching us with heirlooms of fiction, and pointing us to the sour
governor is the study of beautiful myths invaluable. Long familiarity with the sweet simplicity, the orderly restraint, the
egard, the filial awe that pervade the myths of Greece and Rome, — or with the newness of life and fulness and wonder of it,
e calls the lowest stage, hecastotheism, where everything is endowed “ with life: with personality, will, and design… where e
lowest stage, hecastotheism, where everything is endowed “with life: with personality, will, and design… where everything d
he senses is looked upon subjectively by the philosopher, and endowed with all the attributes supposed to be inherent in him
ading of belles lettres more profitable. For, a previous acquaintance with the material of literary tradition heightens the
ive passage as it is encountered; it enables the reader to sympathize with the mood and to enter into the purpose of the poe
ipline of the Greek and Latin classics; of course, direct familiarity with the writers of Greece and Rome is the sine qua no
and broad evaluation of modern literature; and, of course, a sympathy with the imaginings of old is the best incentive to an
nce, be stimulated, and, ultimately, a desire for nearer acquaintance with the literatures that we inherit. In respect of th
ical subjects, would, if used in the school and at home in connection with the study of classic myths, avail much toward lif
r them to commit to memory; we act criminally when we send them forth with hardly a fact, or a date, or a glorious verse in
s to fancy, to poetic sensitiveness and reflection, to a near kinship with the spirit of nature humanized can be found more
tion of the poetic traditions that abide in verse? Mythology, fraught with the fire of imagination, kindles the present from
Interpretative Notes should be studied by older pupils in connection with each lesson. But they should not be suffered to s
igin and Elements of Myth. § 1. Purpose of the Study. — Interwoven with the fabric of our English literature, of our epic
, are, for the purpose of moral instruction, feigned to act and speak with human interests and passions.” Myths, on the othe
llers. The myth of Pandora, the first woman, endowed by the immortals with heavenly graces, and of Prometheus, who stole fir
an; the myth of the earth-born giants that in the beginning contested with the gods the sovereignty of the universe; of the
th the gods the sovereignty of the universe; of the moon-goddess who, with her buskined nymphs, pursues the chase across the
yprus. The clouds were not bodies of vaporized water; they were cows, with swelling udders, driven to the milking by Hermes,
ers, driven to the milking by Hermes, the summer wind; or great sheep with moist fleeces, slain by the unerring arrows of Be
re of imagination that embraces severed continents, inspires the dead with life, bestows color and breath upon the creatures
anatory or æsthetic, is of unconscious growth, almost never concocted with a view to instruction. According to their subject
or creation of fundamental events; indeed, events appear to be chosen with a view to displaying or developing the character
such myths, circumstances are not so important as what the hero does with circumstances. The hero is more independent than
Greek, present to the imaginative and the moral sense aspects fraught with contradiction. In certain myths the gods display
fit of abstraction, the shoulder of the boy Pelops, and replacing it with ivory, is capricious, apparently senseless. “It i
les who invented these stories of supernatural beings and events had, with due allowance for the discrepancy in mental devel
ng us than it was among the ancients; we glorify our political heroes with superlatives, they dignified theirs with divinity
glorify our political heroes with superlatives, they dignified theirs with divinity. Belief. — But this resemblance in habi
the contrary, since sun, sea, and winds move, the savage invests them with free-will and personality like man’s. In proporti
narrow limit of conception which kept that power impersonal, and rise with the Greek to the thought of an angel who rejoiced
herefore, we find senseless and shameless myths existing side by side with stories of the justice and righteousness of the s
oral and religious ideas, and true poetic conceptions, has forgotten, with the lapse of time, the significance of words, fac
. According to the Theory of Improvement, or Progress, man, beginning with crude dreams and fancies about experience, life,
men who, after death, had been glorified, then deified, then invested with numerous characteristics and adventures appropria
d literally. Thus Cronus, who devours his own children, is identified with the power that the Greeks called Chronos (Time),
cases a great variety of symbolic explanations of the same myth, one with as great claim to credence as another, since they
ed from God an original revelation of pure religious ideas, and that, with the systematic and continued perversion of the mo
of men into animals, trees, stars, this belief in seeing and talking with the dead, are regarded as possible incidents of d
wind, sea, earth, mountains, trees, regarded as persons, are mixed up with men, beasts, stars, and stones on the same level
then, of deteriorating, the races that invented senseless myths are, with ups and downs of civilization, intellectually and
ould be premised in all scientific explanations of myth-making. Then, with the aid of the philological method of interpretat
nd vice. The Greeks, whose imagination was lively, peopled all nature with such invisible inhabitants and powers. In Greece,
less youth who touched a golden lute, And filled the illumined groves with ravishment. The nightly hunter, lifting up his ey
nt. The nightly hunter, lifting up his eyes Toward the crescent Moon, with grateful heart Called on the lovely Wanderer who
t timely light to share his joyous sport; And hence a beaming goddess with her nymphs Across the lawn and through the darkso
phs Across the lawn and through the darksome grove (Not unaccompanied with tuneful notes By echo multiplied from rock or cav
unt, and thanked The Naiad. Sunbeams upon distant hills Gliding apace with shadows in their train, Might, with small help fr
upon distant hills Gliding apace with shadows in their train, Might, with small help from fancy, be transformed Into fleet
In the low vale, or on steep mountain side; And sometimes intermixed with stirring horns Of the live deer, or goat’s depend
through which the physical or natural myth may develop are expressed with poetic grace by Ruskin, in his “Queen of the Air.
he supposition that any myth has sprung into existence fully equipped with physical, religious, and moral import. Ruskin him
res personifying them, or else to natural phenomena similarly endowed with life by the imaginative power, usually more or le
ctive and penetrable, mystery. But the stars and hills and storms are with us now, as they were with others of old; and it o
ery. But the stars and hills and storms are with us now, as they were with others of old; and it only needs that we look at
they were with others of old; and it only needs that we look at them with the earnestness of those childish eyes to underst
whose limbs are clothed in divine flesh, and whose brows are crowned with divine beauty; yet so real that the quiver rattle
riot bends beneath their weight. And, on the other hand, collaterally with these corporeal images, and never for one instant
nipresent spiritual influences, of which one illuminates, as the sun, with a constant fire, whatever in humanity is skilful
onal incarnation of that, becoming a trusted and companionable deity, with whom you may walk hand in hand, as a child with i
companionable deity, with whom you may walk hand in hand, as a child with its brother or its sister; and lastly, the moral
ill account for exchange only between nations historically acquainted with each other. It will not account for the existence
stories having only the undeveloped germ or idea in common would not, with any probability, after they had been developed in
chological theory. It was entertained by Grimm, and goes hand in hand with the anthropological, or “survivalist,” explanatio
logical, or so-called human, theory: — Given similar mental condition with similar surroundings, similar imaginative product
mere names to us. Most of them are probably as mythical as the songs with which they are accredited. The following is a bri
we might call them. Melampus was the first Greek said to be endowed with prophetic powers. Before his house there stood an
ne day when he was asleep under the oak, the serpents licked his ears with their tongues, enabling him to understand the lan
teries,24 and other sacred poems and oracles. Milton couples his name with that of Orpheus: — “But O, sad virgin, that thy
enius. Her story is frequently alluded to. Being passionately in love with a beautiful youth named Phaon, and failing to obt
hich did next ensue, And, on the floating waters as enthroned, Arion with his harp unto him drew The ears and hearts of all
y excelled. His genius was inclined to the pathetic; none could touch with truer effect the chords of human sympathy. The La
memnon, myths of Œdipus of Thebes and his children, stories connected with the Trojan War, and the last adventure and the de
their proper places. The Comedies of Aristophanes, also, are replete with matters of mythological import. Of the later poet
ordingly sought the society of contemporary poets, and was acquainted with Horace and saw Vergil, though the latter died whe
life at Rome in the enjoyment of a competent income. He was intimate with the family of Augustus, the emperor; and it is su
vid, as it may still furnish the poet, the painter, and the sculptor, with materials for his art. With exquisite taste, simp
ould impart. His pictures of nature are striking and true; he selects with care that which is appropriate; he rejects the su
, it is neither defective nor redundant. The ‘Metamorphoses’ are read with pleasure by the young and old of every civilized
it was their office to mingle something of intellectual gratification with the rude feasts of the warriors, by rehearsing, w
al gratification with the rude feasts of the warriors, by rehearsing, with such accompaniments of poetry and music as their
ed us. The Skaldic diction which was polished to an artistic extreme, with its pagan metaphors and similes, retained its sup
are the Eddas and the Sagas. The word Edda has usually been connected with the Icelandic for great-grandmother;35 it has als
6 — or as the point or head of Norse poetry,37 or as a tale concerned with death 38 or as derived from Odde, the home of the
llector of the Elder Edda. But, of recent years, scholars have looked with most favor upon a derivation from the Icelandic ó
Art and Diction, a Poem on Metres, and a Rhymed Glossary of Synonyms, with an appendix of minor treatises on grammar and rhe
general, Snorri’s, the treatises on grammar, and rhetoric have been, with more or less certitude, assigned to other writers
l Tales, or the Delusion of Gylfi, Snorri merely enlarged, and edited with poetical illustrations, the work of earlier hands
race of the Iliad and the Odyssey, but they display a keener sympathy with nature and a more romantic appreciation of the lo
cean, a deep and mighty flood, encircling land and sea like a serpent with its tail in its mouth, was the source of all. Acc
re also three in number. In them, probably, the Greeks imaged the sea with its multitudinous waves, its roar, and its breake
the mutilated Uranus leaped into being the Furies, whose heads writhe with serpents; the Giants, a novel race of monsters; a
ened to the battle-field of Thessaly, the Cyclopes to support Jupiter with their thunders and lightnings, the hundred-handed
piter with their thunders and lightnings, the hundred-handed monsters with the shock of the earthquake. Provided with such a
he hundred-handed monsters with the shock of the earthquake. Provided with such artillery, shaking earth and sea, Jupiter is
htning the Titans were blinded, by the earthquake they were laid low, with the flames they were well-nigh consumed: overpowe
aided her grandson Jupiter in the war against Cronus, was soon seized with compunctions of conscience; and contemplating the
thing siroccos, scorches trees and men. Fig. 2. Minerva contending with a Giant. [Bronze: Mus. Kircherianum. Journal of H
They clothed themselves in the skins of beasts, and armed themselves with rocks and trunks of trees. Their bodies and lower
outcome can be expected when mere physical or brute force joins issue with the enlightened and embattled hosts of heaven?
agree in one statement, — that the gods maintained intimate relations with men until, because of the growing sinfulness and
attributes the making of man to Prometheus, whose father Iapetus had, with Cronus, opposed the sovereignty of Jupiter. In th
osed the sovereignty of Jupiter. In that conflict, Prometheus, gifted with prophetic wisdom, had adopted the cause of the Ol
tted the office of making man and providing him and all other animals with the faculties necessary for their preservation. P
lf made a nobler animal than these. Taking some earth and kneading it with water, he made man in the image of the gods. He g
e of Gold. — Whether in this or in other ways the world was furnished with inhabitants, the first age was an age of innocenc
ual spring reigned, flowers sprang up without seed, the rivers flowed with milk and wine, and yellow honey distilled from th
l; he wrapped all the eatable parts in the skin, cunningly surmounted with uninviting entrails; but the bones he garnished w
ingly surmounted with uninviting entrails; but the bones he garnished with a plausible mass of fat. He then offered Jupiter
rsisted hitherto without woman is a mystery; but that it had done so, with no slight degree of happiness, the experience of
its voice is echoless… “Thy godlike crime was to be kind, To render with thy precepts less The sum of human wretchedness,
h thy precepts less The sum of human wretchedness, And strengthen man with his own mind. But, baffled as thou wert from high
he deed of noble daring, Born of heavenward aspiration, Then the fire with mortals sharing, Then the vulture, — the despairi
ed Of the Poet, Prophet, Seer; Only those are crowned and sainted Who with grief have been acquainted, Making nations nobler
ch sublime endeavor, Thus to scale the walls of heaven, And to leaven with fiery leaven All the hearts of men forever; “Yet
Fraud, violence, war at home and abroad were rife. The world was wet with slaughter; and the gods, one by one, abandoned it
ity. The Flood. — Jupiter, observing the condition of things, burned with anger. He summoned the gods to council. Obeying t
Heaven itself on fire, he proceeded to drown the world. Not satisfied with his own waters, he called his brother Neptune to
their channels. Then Deucalion and Pyrrha, entering a temple, defaced with slime, approached the unkindled altar, and, falli
for guidance and aid. The oracle64 answered, “Depart from the temple with head veiled and garments unbound, and cast behind
, and cast behind you the bones of your mother.” They heard the words with astonishment. Pyrrha first broke silence: “We can
; and as they quaffed the nectar that Hebe poured, Apollo made melody with his lyre, and the Muses sang in responsive strain
ns drench, or snow invades, but calm The expanse and cloudless shines with purest day. There the inhabitants divine rejoice
e all were deities of the highest order save Hebe, who must be ranked with the lesser gods. With the remaining ten “Great Go
erbolt. Bodily strength and valor were dear to him. He was worshipped with various rites in different lands, and to him were
Jupiter himself, though wedded to the goddess Juno, should be charged with numerous other love affairs, not only in respect
umerous local, and foreign, divinities that were gradually identified with him. It is, therefore, not wise to assume that th
ng the characteristics of other gods, was sometimes, also, accredited with their wives. Beside the children of Jupiter alrea
ng in his thunder-car, hurling the thunderbolt or lashing his enemies with a scourge of lightning. He wore a breastplate or
d of fire. His special messenger was the eagle. It was, however, only with the passage of generations that the Greeks came t
e god was represented as seated on his throne. His brows were crowned with ; wreath of olive; he held in his right hand a sce
and in hi left a statue of Victory. The throne was of cedar, adorned with gold and precious stones. Fig. 5. Jupiter Enth
, enthroned as a conqueror, in perfect majesty and repose, and ruling with a nod the subject world. Phidias informs us that
mer’s lines in the first book of the Iliad: — “Jove said, and nodded with his shadowy brows; Waved on th’ immortal head th’
sen guardian of women, their aid in seasons of distress. Juno’s union with Jupiter was the prototype of earthly marriages. S
d, and where Earth sent up in honor of the rite a tree of life, heavy with apples golden like the sunset. Juno was the most
geful, proud, even on occasion deceitful. Once, indeed, she conspired with Minerva and Neptune to bind the cloud-compeller h
thene), the virgin-goddess. She sprang from the brain of Jove, agleam with panoply of war, brandishing a spear, and with her
e brain of Jove, agleam with panoply of war, brandishing a spear, and with her battle-cry awakening the echoes of heaven and
e, fair, and thoughtful aspect. Her Latin name, Minerva, is connected with the Sanskrit, Greek, and Latin words for mind. Sh
icer in metal among them. His forge in Olympus was furnished not only with anvils and all other implements of the trade, but
ished not only with anvils and all other implements of the trade, but with automatic handmaidens of silver and gold, fashion
he birth of Minerva, to facilitate which he split Jupiter’s head open with an axe. Fig. 10. Vulcan. [Bronze statuette of
peaceful. An enormous serpent, Python, had crept forth from the slime with which, after the flood, the Earth was covered; an
people lurked. Him Apollo encountered, and after fearful combat slew, with arrows, weapons which the god of the silver bow h
trength, swiftness of foot, or in the chariot race, should be crowned with a wreath of beech-leaves. Apollo brought not only
was to be punished, or wrong righted, he could bend his bow, and slay with the arrows of his sunlight. As in the days of his
obe. While Phœbus Apollo is the Olympian divinity of the sun, fraught with light and healing, spiritual, creative, and proph
ealing, spiritual, creative, and prophetic, he must not be confounded with a god of the older dynasty, Helios (offspring of
ical rather than spiritual manifestation. The bow of Apollo was bound with laurel in memory of Daphne, whom he loved. To him
ican). ———— “The sleepless Hours who watch me as I lie,80 Curtained with star-inwoven tapestries, From the broad moonlight
es, Leaving my robe upon the ocean foam; My footsteps pave the clouds with fire; the caves Are filled with my bright presenc
an foam; My footsteps pave the clouds with fire; the caves Are filled with my bright presence, and the air Leaves the green
es the green earth to my embraces bare. “The sunbeams are my shafts, with which I kill Deceit, that loves the night and fea
moon’s globe And the pure stars in their eternal bowers Are cinctured with my power as with a robe; Whatever lamps on Earth
the pure stars in their eternal bowers Are cinctured with my power as with a robe; Whatever lamps on Earth or Heaven may shi
power, which is mine. “I stand at noon upon the peak of Heaven, Then with unwilling steps I wander down Into the clouds of
smile With which I soothe them from the western isle? “I am the eye with which the universe Beholds itself and knows itsel
n floating and unstable; but on Latona’s arrival, Jupiter fastened it with adamantine chains to the bottom of the sea, that
s, the ideal of modesty, grace, and maidenly vigor. She is associated with her brother, the prince of archery, in nearly all
nd in attributes she is his feminine counterpart. As he is identified with sunlight, so is she, his fair-tressed sister, wit
s he is identified with sunlight, so is she, his fair-tressed sister, with the chaste brilliance of the moon. Its slender ar
nce of the moon. Its slender arc is her bow; its beams are her arrows with which she sends upon womankind a speedy and painl
eath. In her prerogative of moon-goddess she is frequently identified with Selene, daughter of Hyperion, just as Apollo is w
ently identified with Selene, daughter of Hyperion, just as Apollo is with Helios. Despising the weakness of love, Diana imp
in them she and her attendants were accustomed to bathe. She blessed with verdure the meadows and arable lands, and from th
hining orb was made Heaven to clear when day did close: Bless us then with wished sight, Goddess excellently bright. Lay th
the myrtle, and the linden. The heaths and slumberous vales, pleasant with spring and vernal breezes, are hers. In her broid
toil; Some vanished gleam of beckoning arm, to spoil A morning’s task with longing, wild and vain. Then if across the parchi
ng, wild and vain. Then if across the parching plain He seek her, she with passion burns His heart to fever, and he hears Th
enger of Heaven, he bore a wand (caduceus) of wood or of gold, twined with snakes and surmounted by wings, and possessed of
souls, the phantoms of men outworn.” 87 Fig. 16. Mercury (Hermes, with petasus, caduceus, and winged feet). [Wall Painti
eligiously aflame. As the safety of the city was held to be connected with its conservation, any negligence, by which it mig
he son of Venus, and her constant companion. He was often represented with eyes covered because of the blindness of his acti
as dismissed from her position in consequence of a fall which she met with one day when in attendance on the gods. Her succe
ffice was to spin the thread of human destiny, and they were provided with shears, with which they cut it off when they plea
spin the thread of human destiny, and they were provided with shears, with which they cut it off when they pleased‌ 89 Accor
anied the Argonautic expedition, and did good service in an encounter with those monstrous birds, the Harpies. Zephyrus was
ty of Heaven. His palace was on the precipitous isle of Æolia, where, with his six sons and six daughters, he kept eternal c
oteer of the sun, is, as has been already said, frequently identified with his successor, Apollo. The attributes and adventu
e hunter Cephalus. Hesper, the evening-star, was sometimes identified with Phosphor. He was king of the Western Land, and, s
led the Mediterranean and its continuation, the Euxine, the only seas with which they were acquainted. Around the earth flow
ea. She is connected through her daughter Proserpine, queen of Hades, with the holy ceremonies and rites of death and of the
e presence of individuals initiated in the secret ritual, and perhaps with their cooperation, scenes were enacted which repr
e of Cronus and mother of Jupiter. In Phrygia, Rhea became identified with Cybele, whose worship, as mother of the gods, was
tes; the Phrygian mother by the Corybantes, who celebrated her orgies with enthusiastic din of trumpets, drums, and cymbals.
vilization, a lawgiver and a lover of peace. His forehead was crowned with vine-leaves or ivy. He rode upon the tiger, the p
they danced and sang, waved in the air the thyrsus, a staff entwined with ivy and surmounted by a pine cone. ———— “The pra
lly god in triumph comes; Sound the trumpets, beat the drums; Flushed with a purple grace He shows his honest face: Now give
lt in caves, wandered on the mountains and in valleys, amused himself with the chase, led the dances of the Dryads, and made
the woods and fields. In early art, they appear as bearded creatures with snub noses, goats’ ears and horses’ tails (p. 175
ars and horses’ tails (p. 175). Later they resemble youths, sometimes with sprouting horns. The goat-legged satyr is found i
oat-legged satyr is found in Roman poetry. Fig. 25. A Roman Satyr, with grafting materials. [Ancient gem: Pitt’s Vergil.]
, for by it they sealed their oaths, and the Acheron, river of woe, — with its tributaries, Phlegethon, river of fire, and C
r bank. The abode of Pluto is represented as wide-gated, and thronged with guests. At the gate Cerberus, a three-headed, ser
f Asphodel, where wander the shades, are barren, or, at best, studded with futile bushes and pale-flowered weeds. This is th
men deadly wine. ………………………………… Pale, beyond porch and portal, Crowned with calm leaves, she stands Who gathers all things mo
ove, grown faint and fretful, With lips but half regretful Sighs, and with eyes forgetful Weeps that no loves endure. From
From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no l
no heavy heat, no cold, The dwellers there wax never old, Nor wither with the waning time, But each man keeps that age he h
find them out. Mortals, when they called on his name, beat the ground with their hands, and, averting their faces, sacrifice
of spring, dear to mankind, Proserpina bears a cornucopia overflowing with flowers, and revisits the earth in duly recurring
the wounded Uranus. They were attendants of Proserpina. They punished with the frenzies of remorse the crimes of those who h
rom, or defied, public justice. The heads of the Furies were wreathed with serpents. (3) Hecate, a mysterious divinity somet
with serpents. (3) Hecate, a mysterious divinity sometimes identified with Diana and sometimes with Proserpina. As Diana rep
, a mysterious divinity sometimes identified with Diana and sometimes with Proserpina. As Diana represents the moonlight spl
wife one of the daughters of Oceanus, the nymph Doris, he was blessed with a family of fifty fair daughters, the Nereïds. Of
ose. The symbol of his power was the trident, or three-pronged spear, with which he could shatter rocks, call forth or subdu
power of changing his shape at will. (3) The Harpies, foul creatures, with heads of maidens, bodies, wings, and claws of bir
h heads of maidens, bodies, wings, and claws of birds, and faces pale with hunger. They are the offspring of Thaumas, a son
oiced in the horrors of the sea: — (a) The Grææ, three hoary witches, with one eye between them which they used in turn. (b)
and Melicertes, of whom more is said in another section. The sympathy with classical ideals, which is requisite to a due app
ween ancient and modern conceptions of nature. The world is too much with us; late and soon, Getting and spending, we lay w
already mentioned, the following, although they were later identified with certain Greek gods and goddesses109 whose charact
an ancient Italian deity. Fanciful attempts were made to identify him with the Grecian god Cronus; and it was fabled that af
; friends made presents to one another; and even slaves were indulged with great liberties. A feast was given them at which
e of Saturn was Ops, goddess of sowing and harvest, (later confounded with Rhea). (2) Janus, the porter of Heaven. He opens
, And Liber loves the vine, And Pales loves the straw-built shed Warm with the breath of kine; And Venus loves the whisper O
fountain-nymphs, goddesses of prophecy and healing, later identified with the Muses; Sol, the Sun; Luna, the Moon; Mater Ma
g. 33. Ganymede feeding the eagle. [Relief: Sepolcri.] § 58. Not only with immortals but with mortals were Jupiter’s relatio
ding the eagle. [Relief: Sepolcri.] § 58. Not only with immortals but with mortals were Jupiter’s relations sometimes of a d
the beautiful daughters of men involved him in frequent altercations with his justly jealous spouse. Of his fondness for Da
ushed away the darkness, and saw him, on the banks of a glassy river, with a beautiful heifer standing near. Juno suspected,
glassy river, with a beautiful heifer standing near. Juno suspected, with reason, that the heifer’s form concealed some fai
ed. Now Argus had a hundred eyes in his head, and never went to sleep with more than two at a time, so that he kept watch of
ght herself of writing, and inscribed her name — it was a short one — with her hoof on the sand. Inachus recognized it, and
he strolled, he blew upon his syrinx or Pandæan pipes. Argus listened with delight. “Young man,” said he, “come and take a s
of Diana, and followed the chase. Pan, meeting her one day, wooed her with many compliments, likening her to Diana of the si
e reeds, and produced a plaintive melody. Whereupon, the god, charmed with the novelty, and with the sweetness of the music,
a plaintive melody. Whereupon, the god, charmed with the novelty, and with the sweetness of the music, said, ‘Thus, then, at
orest wide, … Telling us how fair trembling Syrinx fled Arcadian Pan, with such a fearful dread. Poor nymph — poor Pan — how
put me away! But you, my foster-parents, if you feel for me, and see with displeasure this unworthy treatment of me, show i
honey rests on the eyelids, limb-loosening sleep, that binds the eyes with his soft bond, when the flock of truthful dreams
how she was her mother, and herself had nursed Europa. But that other with mighty hands, and forcefully, kept haling the mai
be her prize. But Europa leaped forth from her strown bed in terror, with beating heart, in such clear vision had she behel
and began to seek the dear maidens of her company, girls of like age with herself, born in the same year, beloved of her he
in the same year, beloved of her heart, the daughters of noble sires, with whom she was always wont to sport, when she was a
g thyme; and on the ground there fell many petals of the meadows rich with spring. Others, again, were emulously gathering t
f the yellow crocus; but in the midst of them all the princess culled with her hand the splendor of the crimson rose, and sh
ast his spell over the maiden. And she still caressed him, and gently with her hands she wiped away the deep foam from his l
tressed maidens, saying, — “Come, dear playmates, maidens of like age with me, let us mount the bull here and take our pasti
her. The strand he gained, and forward he sped like a dolphin, faring with unwetted hooves over the wide waves. And the sea,
idal melody. Meanwhile Europa, riding on the back of the divine bull, with one hand clasped the beast’s great horn, and with
of the divine bull, with one hand clasped the beast’s great horn, and with the other caught up the purple fold of her garmen
r, without naming what it is. Jove gives his promise, and confirms it with the irrevocable oath, attesting the river Styx, t
ek, Now and anon swept forth in those deep nights, Thrilling my flesh with awe; mysterious words — I knew not what; hints of
To hold thee on my heart as Juno does! ‘ Come in thy thunder— kill me with one fierce Divine embrace! — Thine oath! — Now, E
iver-god, attracted the attention of Jupiter, who straightway ran off with her. Now, on the one hand, Sisyphus, king of Cori
na’s name incurred the displeasure of Juno, who devastated their land with a plague. The following account of this calamity
ers in the city. At first the cheek was flushed, and the breath drawn with difficulty. The tongue grew rough and swelled, an
lty. The tongue grew rough and swelled, and the dry mouth stood open, with its veins enlarged, and gasped for the air. Men c
e thrown out unburied, wood was wanting for funeral piles, men fought with one another for the possession of them. Finally t
men,’ I cried. By chance there grew by the place where I stood an oak with widespreading branches, sacred to Jupiter. I obse
ng branches, sacred to Jupiter. I observed on it a troop of ants busy with their labor. Observing their numbers with admirat
on it a troop of ants busy with their labor. Observing their numbers with admiration, I said, ‘ Give me, oh, father, citize
agitated them. Night came on. The tree stood before me in my dreams, with its numerous branches all covered with living, mo
stood before me in my dreams, with its numerous branches all covered with living, moving creatures, which, falling to the g
saw a multitude of men, such as I had seen in my dream. While I gazed with wonder and delight, they approached, and kneeling
usurping king of Thebes, who, egged on by his wife Dirce, treated her with extreme cruelty. Finally, when doomed by Dirce to
had been ordered to execute the cruel sentence upon their mother. But with a band of their fellow-herdsmen, they attacked an
stones moved of their own accord, and took their places in the wail, with which he was fortifying the city. 36. Amphion
es in the wail, with which he was fortifying the city. 36. Amphion with the lyre, and Zethus. [Relief in the Palazzo Spad
wn, And, as tradition teaches, Young ashes pirouetted down Coquetting with young beeches; And briony-vine and ivy-wreath Ran
dismal coterie; Each plucked his one foot from the grave, Poussetting with a sloe-tree: Old elms came breaking from the vine
on a time, Jupiter, in human shape, visited the land of Phrygia, and with him Mercury, without his wings. They presented th
prepared some pot-herbs and bacon for them. A beechen bowl was filled with warm water, that their guests might wash. While a
their guests might wash. While all was doing, they beguiled the time with conversation. The old woman with trembling hand s
ll was doing, they beguiled the time with conversation. The old woman with trembling hand set the table. One leg was shorter
der restored the level. When it was steady, she rubbed the table down with sweet-smelling herbs. Upon it she set some of cha
e cornel berries preserved in vinegar, and added radishes and cheese, with eggs lightly cooked in the ashes. The meal was se
. The meal was served in earthen dishes; and an earthen-ware pitcher, with wooden cups, stood beside them. When all was read
poured out, renewed itself in the pitcher, of its own accord. Struck with terror, Baucis and Philemon recognized their heav
d Philemon recognized their heavenly guests, fell on their knees, and with clasped hands implored forgiveness for their poor
n honor of their guests. But the goose, too nimble for the old folks, with the aid of feet and wings eluded their pursuit, a
alone shall go free from the chastisement. Quit your house, and come with us to the top of yonder hill.” They hastened to o
sunk in a lake, only their own house left standing. While they gazed with wonder at the sight, that old house of theirs was
ared a gilded roof, the floors became marble, the doors were enriched with carving and ornaments of gold. Then spoke Jupiter
your wishes. What favor have you to ask of us?” Philemon took counsel with Baucis a few moments, then declared to the gods t
d slowly after. The chimney widened and grew higher, Became a steeple with a spire. The kettle to the top was hoist, And the
kettle to the top was hoist, And there stood fastened to a joist, But with the upside down, to show Its inclination for belo
e a huge snail, along the wall; There stuck aloft in public view, And with small change, a pulpit grew. A bedstead of the an
hem they were dead.124 2. Myths of Minerva. § 67. The Contest with Neptune. — Minerva, as we have seen,125 presided
, her own city, was awarded to her as the prize of a peaceful contest with Neptune, who also aspired to it. In the reign of
ter her Greek appellation it was named. Fig. 37. Minerva’s contest with Neptune. [Vase picture: Baumeister.] Arachne. —
rachne. — In another contest, a mortal dared to come into competition with the gray-eyed daughter of Jove. This was Arachne,
r to be thought a pupil even of a goddess. “Let Minerva try her skill with mine,” said she. “If beaten, I will pay the penal
the slender shuttle is passed in and out among the threads. The reed with its fine teeth strikes up the woof into its place
nto its place, and compacts the web. Wool of Tyrian dye is contrasted with that of other colors, shaded off into one another
wholly different. Minerva wrought on her web the scene of her contest with Neptune. Twelve of the heavenly powers were repre
ith Neptune. Twelve of the heavenly powers were represented, Jupiter, with august gravity, sitting in the midst. Neptune, th
ch a horse had leaped forth. The bright-eyed goddess depicted herself with helmed head, her ægis covering her breast, as whe
her ægis covering her breast, as when she had created the olive-tree, with its berries and its dark green leaves. Amongst t
in sight; The velvet nap which on his wings doth lie, The silken down with which his back is dight, His broad outstretched h
is glistening eyes. Which when Arachne saw, as overlaid And mastered with workmanship so rare, She stood astonished long, n
orkmanship so rare, She stood astonished long, ne aught gainsaid; And with fast-fixed eyes on her did stare.127 So wonderf
sure of the gods at such presumptuous mortals as had dared to contend with them. These were meant as warnings from Minerva t
before it was too late. But Arachne did not yield. She filled her web with subjects designedly chosen to exhibit the failing
orbear to admire, yet was indignant at the insult. She struck the web with her shuttle, and rent it in pieces; then, touchin
thou and thy descendants, to all future times.” Then, sprinkling her with the juices of aconite, the goddess transformed he
set on one another, first Mars thrust over the yoke and horses’ reins with spear of bronze, eager to take away his life. But
nze, eager to take away his life. But the bright-eyed goddess Minerva with her hand seized the spear, and thrust it up over
r, to spend itself in vain. Next Diomede of the loud war-cry attacked with spear of bronze; and Minerva drave it home agains
gods’ dwelling, steep Olympus, and sat beside Jupiter, son of Cronus, with grief at heart, and showed the immortal blood flo
se fight, in the wrist of her hand, and then assailed he me, even me, with the might of a god. Howbeit my swift feet bare me
spirit is intolerable, unyielding, even Juno’s; her can I scarce rule with words. Therefore I deem that by her prompting tho
no should have learned by this sad experience to avoid measuring arms with the ægis-bearing Minerva. But he renewed the cont
Mars, piercer of shields, began the battle and first made for Minerva with his bronze spear, and spake a taunting word: “Whe
and spake a taunting word: “Wherefore, O dogfly, dost thou match gods with gods in strife, with stormy daring, as thy great
word: “Wherefore, O dogfly, dost thou match gods with gods in strife, with stormy daring, as thy great spirit moveth thee? R
lightning of Jupiter can overcome — thereon smote blood-stained Mars with his long spear. But she, giving back, grasped wit
blood-stained Mars with his long spear. But she, giving back, grasped with stout hand a stone that lay upon the plain, black
ng his limbs. Seven roods he covered in his fall, and soiled his hair with dust, and his armor rang upon him. And Minerva la
far better than thou I claim to be, that thus thou matchest thy might with mine. Thus, shalt thou satisfy thy mother’s curse
profaned by the axe, in the midst of which was a cave, thick covered with the growth of bushes, its roof forming a low arch
st forth a fountain of purest water. But in the cave lurked a serpent with crested head and scales glittering like gold; his
glittering like gold; his eyes shone like fire; his body was swollen with venom; he vibrated a triple tongue, and showed a
ng his scaly body in a huge coil, darted upon them and destroyed some with his fangs, others in his folds, and others with h
em and destroyed some with his fangs, others in his folds, and others with his poisonous breath. Cadmus, having waited for t
en he entered the wood, and saw their lifeless bodies, and the dragon with his bloody jaws, not knowing that the serpent was
cred to Mars, scourge of mortals, he lifted a huge stone and threw it with all his force at the monster. The blow made no im
through to his entrails. The monster attempted to draw out the weapon with his mouth, but broke it off, leaving the iron poi
t off, leaving the iron point rankling in his flesh. His neck swelled with rage, bloody foam covered his jaws, and the breat
, and the points of spears to appear above the surface. Next helmets, with their nodding plumes, came up; next, the shoulder
ing plumes, came up; next, the shoulders and breasts and limbs of men with weapons, and in time a harvest of armed warriors.
ed to encounter a new enemy, but one of them said to him, “Meddle not with our civil war.” With that he who had spoken smote
ar.” With that he who had spoken smote one of his earth-born brothers with a sword, and he himself fell pierced with an arro
of his earth-born brothers with a sword, and he himself fell pierced with an arrow from another. The latter fell victim to
ter fell victim to a fourth, and in like manner the whole crowd dealt with each other till all but five fell slain. These fi
dealt with each other till all but five fell slain. These five joined with Cadmus in building his city, to which they gave t
ughter of Venus and Mars. The gods left Olympus to honor the occasion with their presence; and Vulcan presented the bride wi
onor the occasion with their presence; and Vulcan presented the bride with a necklace of surpassing brilliancy, his own work
em, and emigrated to the country of the Enchelians, who received them with honor, and made Cadmus their king. But the misfor
r, the jovial Bacchus, was dear to the blacksmith. He drenched Vulcan with wine, conducted him to Olympus, and by persuasion
ring in her arms the infant progeny of Jove, she reached Lycia, weary with her burden and parched with thirst. There the fol
progeny of Jove, she reached Lycia, weary with her burden and parched with thirst. There the following adventure ensued. By
not leave the place. They waded into the pond, and stirred up the mud with their feet, so as to make the water unfit to drin
se shining land has been already described.140 On his return, slaying with his golden arrows the Python that had infested- t
of victory, which, as the Pæan, is still among all nations synonymous with jubilation, praise, and thanksgiving. In his conf
synonymous with jubilation, praise, and thanksgiving. In his conflict with another monster of darkness and winter, the god o
ortals. It is reported that not Apollo and Diana, but Jupiter himself with his lightning slew them. They atoned for their pr
e day they played a game of quoits; Apollo, heaving aloft the discus, with strength mingled with skill, sent it high and far
me of quoits; Apollo, heaving aloft the discus, with strength mingled with skill, sent it high and far. Hyacinthus, excited
trength mingled with skill, sent it high and far. Hyacinthus, excited with the sport and eager to make his throw, ran forwar
my song shall tell thy fate, and thou shalt become a flower inscribed with my regret.” While the golden god spoke, the blood
white. Phœbus then, to confer still greater honor, marked the petals with his sorrow, inscribing “Ai! ai!” upon them. The f
ing “Ai! ai!” upon them. The flower bears the name of Hyacinthus, and with returning spring revives the memory of his fate.1
evives the memory of his fate.142 Fig. 41. Apollo, and Hyacinthus with quoit. [Marble group, Hope Collection. Roscher 16
ear. Phœbus Apollo, arrayed in purple, sat on a throne that glittered with diamonds. Beside him stood the Day, the Month, th
ons. Surrounded by these attendants, the Sun beheld the youth dazzled with the novelty and splendor of the scene, and inquir
that the heaven is all the time turning round and carrying the stars with it. Couldst thou keep thy course, while the spher
he Crab in another. Nor wilt thou find it easy to guide those horses, with their breasts full of fire that they breathe fort
hrew open the purple doors of the east, and showed the pathway strewn with roses. The stars withdrew, marshalled by the Days
the horses. They led forth from the lofty stalls the steeds full fed with ambrosia, and attached the reins. Then the father
and attached the reins. Then the father, smearing the face of his son with a powerful unguent, made him capable of enduring
the brightness of the flame. He set the rays on the lad’s head, and, with a foreboding sigh, told him to spare the whip and
ile youth sprang into the chariot, stood erect, and grasped the reins with delight, pouring out thanks to his reluctant pare
d. Then, for the first time, the Great and Little Bears were scorched with heat, and would fain, if it were possible, have p
lies coiled round the north pole, torpid and harmless, grew warm, and with warmth felt its rage revive. Bootes, they say, fl
felt its rage revive. Bootes, they say, fled away, though encumbered with his plough, and unused to rapid motion. When hapl
reading in vast extent beneath him, he grew pale, and his knees shook with terror. He lost his self-command, and knew not wh
space of two signs of the zodiac, — when the boy beheld him, reeking with poison and menacing with fangs, his courage faile
e zodiac, — when the boy beheld him, reeking with poison and menacing with fangs, his courage failed, and the reins fell fro
es, now up in high heaven, now down almost to the earth. The moon saw with astonishment her brother’s chariot running beneat
lebrated for fountains; the Muses’ mountain Helicon, and Hæmus: Ætna, with fires within and without, and Parnassus, with his
licon, and Hæmus: Ætna, with fires within and without, and Parnassus, with his two peaks, and Rhodope, forced at last to par
nd Parnassus, with his two peaks, and Rhodope, forced at last to part with his snowy crown. Her cold climate was no protecti
than both, Olympus, — the Alps high in air, and the Apennines crowned with clouds. Phaëton beheld the world on fire, and fel
ndition in which it remains to this day. The Nymphs of the fountains, with dishevelled hair, mourned their waters, nor were
Caïcus, Xanthus, and Mæander; Babylonian Euphrates and Ganges, Tagus, with golden sands, and Caÿster where the swans resort.
ows and his queen. The sea shrank up. Even Nereus and his wife Doris, with the Nereïds, their daughters, sought the deepest
s driven back by the heat Earth, surrounded as she was by waters, yet with head and shoulders bare, screening her face with
e was by waters, yet with head and shoulders bare, screening her face with her hand, looked up to heaven, and with husky voi
ders bare, screening her face with her hand, looked up to heaven, and with husky voice prayed Jupiter if it were his will th
alace, and that all must fall if they were destroyed. Earth, overcome with heat and thirst, could say no more. Then Jupiter,
uck him at the same moment from his seat and from existence. Phaëton, with his hair on fire, fell headlong, like a shooting
on fire, fell headlong, like a shooting star which marks the heavens with its brightness as it falls, and Eridanus, the gre
o Tartarus. The daughter, Niobe, although she owed her happy marriage with Jupiter’s son Amphion, and her seven stalwart son
of the goddess and -her two children. Surveying the people of Thebes with haughty glance, she said, “What folly to prefer b
e your eyes! Will you prefer to me this Latona, the Titan’s daughter, with her two children? I have seven times as many. Wer
o lose some of my children, I should hardly be left as poor as Latona with her two only. Put off the laurel from your brows,
na with her two only. Put off the laurel from your brows, — have done with this worship!” The people left the sacred service
f the city pursued their warlike sports. The sons of Niobe were there with the rest, — some mounted on spirited horses richl
late. Fig. 43. Niobe. [Statue: Müller.] When Niobe was acquainted with what had taken place, she was indignant that the
d that they had been able to do it. Her husband, Amphion, overwhelmed with the blow, destroyed himself. But the mother knelt
d, whom the mother held clasped in her arms, and covered, as it were, with her whole body. “Spare me one, and that the young
she sat, among sons, daughters, husband, all dead, and seemed torpid with grief. The breeze moved not her hair, no color wa
from heaven receives. True, I did boldly say they might compare Even with thyself in virgin purity: May not a mother in her
resented this; and, at his request, Jupiter struck the bold physician with lightning and killed him, but after his death rec
ew Music that made men’s bosoms swell Fearless, or brimmed their eyes with dew. Then King Admetus, one who had Pure taste b
g not too bad To hear between the cups of wine: And so, well pleased with being soothed Into a sweet half-sleep, Three time
er as a god. § 81. Admetus and Alcestis. 152 — Admetus was a suitor, with others, for the hand of Alcestis, the daughter of
re at the thought of losing him, shrunk from the call. Then Alcestis, with a generous self-devotion, proffered herself as th
s of him My host, that housed me, never drove me off: Though stricken with sore sorrow hid the stroke, Being a noble heart a
n that straight way Leads to Larissa and the suburb tomb. Gladness be with thee, Helper of our world! I think this is the au
The while his friend surveyed him steadily. That friend looked rough with fighting: had he strained Worst brute to breast w
reat vein-cordage on the fret-worked front, Black-swollen, beaded yet with battle-dew The golden hair o’ the hero! — his big
with battle-dew The golden hair o’ the hero! — his big frame A-quiver with each muscle sinking back Into the sleepy smooth i
re is no telling how the hero twitched The veil off; and there stood, with such fixed eyes And such slow smile, Alkestis’ si
fe? … And Herakles said little, but enough — How he engaged in combat with that king O’ the dæmons: how the field of contest
n musical contests on the flute, and the lyre, or in passages of love with nymphs and maidens of mortal mould. § 83. Apollo,
that on a certain occasion Pan had the temerity to compare his music with that of Apollo, and to challenge the god of the l
from his ears to listen. At a given signal Pan blew on his pipes, and with his rustic melody gave great satisfaction to hims
n Tmolus turned his head toward the sun-god, and all his trees turned with him. Apollo rose; his brow wreathed with Parnassi
od, and all his trees turned with him. Apollo rose; his brow wreathed with Parnassian laurel, while his robe of Tyrian purpl
yrian purple swept the ground. In his left hand he held the lyre, and with his right hand struck the strings. Tmolus at once
f the dewy caves, And all that did then attend and follow Were silent with love, as you now, Apollo, With envy of my sweet p
60, and the nymph Cyrene, whose son was Aristæus161. Of his relations with two other maidens the following myths exist. § 85
specially unfortunate. It appears that Apollo, seeing the boy playing with his bow and arrows, had tauntingly advised him to
to leave warlike weapons for hands worthy of them and content himself with the torch of love. Whereupon the son of Venus had
The former was of gold and sharp pointed, the latter blunt and tipped with lead. With the leaden shaft he struck the nymph D
he struck the nymph Daphne, the daughter of the river-god Peneüs, and with the golden one Apollo, through the heart. Forthwi
he golden one Apollo, through the heart. Forthwith the god was seized with love for the maiden, but she, more than ever, abh
saw her eyes bright as stars; he saw her lips, and was not satisfied with only seeing them. He longed for Daphne. He follow
assuredly be my tree. I will wear thee for my crown. I will decorate with thee my harp and my quiver. When the Roman conque
Clytie the conditions are reversed. She was a water-nymph and in love with Apollo, who made her no return. So she pined away
return. So she pined away, sitting all day long upon the cold ground, with her unbound tresses streaming over her shoulders.
look that she turned when he rose. Fig. 46. Griffins drawing car with symbols of Apollo. [Relief: Hirt.] 6. Myths of
of Apollo. [Relief: Hirt.] 6. Myths of Diana. § 87. In company with her radiant brother, we find Diana subduing Tityu
ths of Arethusa, Actæon, and Orion. It is only when she is identified with Selene, the peaceful moonlight, that we perceive
e a softer side of character, such as that displayed in her relations with Endymion. § 88. The Flight of Arethusa.167 — A wo
ut in the joys of the chase. One day, returning from the wood, heated with exercise, she descended to a stream silently flow
he had become a fountain. Alpheüs attempted then to mingle his stream with hers. But the Cynthian queen cleft the ground; an
With her rainbow locks Streaming among the streams; — Her steps paved with green The downward ravine Which slopes to the wes
th his trident the mountain strook And opened a chasm In the rocks; — with the spasm All Erymanthus shook. And the black sou
hs, seeing a man, screamed and rushed towards the goddess to hide her with their bodies. But she was taller than the rest, a
ounded as she was by her nymphs, she yet turned half away, and sought with a sudden impulse for her arrows. As they were not
hands became feet, his arms, his long legs, and his body were covered with a hairy spotted hide. Fear took the place of his
t seemed impracticable, he fled, and they followed. The air resounded with the bark of the dogs. Presently one fastened on h
as restored to sight by his beam.170 After this he dwelt as a hunter with the queen of the echoing chase; and it was even h
ose. One day, therefore, observing Orion as he waded through the sea, with his head, just above the water, Apollo pointed ou
ined that she could not hit it. The archer-goddess discharged a shaft with fatal aim: the waves rolled the dead body of Orio
ed the dead body of Orion to the land. Then bewailing her fatal error with many tears, Diana placed him among the stars, whe
tears, Diana placed him among the stars, where he appears as a giant, with a girdle, sword, lion’s skin, and club. Sirius, h
ll through the night, Orion follows the chase across the heavens; but with dawn he sinks toward the waters of his father Nep
ers of his father Neptune. In the beginning of summer, he may be seen with daybreak in the eastern sky, where, beloved by Au
heaven. According to some, the lost Pleiad is Merope, who was vested with mortality in consequence of her marriage with the
Merope, who was vested with mortality in consequence of her marriage with the mortal Sisyphus, king of Corinth. Pl. 8. T
of Olympus, who doubted whether she actually occupied these intervals with hunting. It is easy to imagine the satisfaction w
these intervals with hunting. It is easy to imagine the satisfaction with which Venus, who so often had been reproached by
isfaction with which Venus, who so often had been reproached by Diana with her undue fondness of beautiful youths, would wel
the later classical, and the modern, poets who have identified Diana with Selene, the more ancient goddess of the moon.
tion in the sky; and toward morning she was ever paler and more weary with her watching. When, finally, her love was discove
en death in any manner that was preferable, or perpetual youth united with perpetual sleep. Endymion chose the latter. He st
t her shrine. Of the affection of Venus for Mars and of her relations with Anchises,175 the father of Æneas, mention is else
d Adonis. Adonis. 176 — The sweetly smiling goddess, playing one day with her boy Cupid, wounded her bosom with one of his
miling goddess, playing one day with her boy Cupid, wounded her bosom with one of his arrows. Before the wound healed, she l
ollowed, and bore him company. She who loved to recline in the shade, with no care but to cultivate her charms, now rambled
from his lair; and the youth threw his spear, and wounded the animal with a sidelong stroke. The beast drew out the weapon
nded the animal with a sidelong stroke. The beast drew out the weapon with his jaws, and rushing after Adonis, buried his tu
nis.177 … Low on the hills is lying the lovely Adonis, and his thigh with the boar’s tusk, his white thigh with the boar’s
he lovely Adonis, and his thigh with the boar’s tusk, his white thigh with the boar’s tusk is wounded; and sorrow on Cypris
kiss that Cypris will never forego. … She hath lost her lovely lord, with him she hath lost her sacred beauty. Fair was the
s the form of Cypris while Adonis was living, but her beauty has died with Adonis! Woe, woe for Cypris, the mountains all ar
about his languid thigh, she cast her arms abroad, and moaned, “Abide with me, Adonis, hapless Adonis, abide!… Awake, Adonis
w the chase, and being so fair, why wert thou thus overhardy to fight with beasts?” So Cypris bewailed her, the Loves join i
When Psyche passed, the people sang her praises, and strewed her way with chaplets and flowers. This perversion of homage g
e sight of her almost moved him to pity; and then he touched her side with the point of his arrow. She awoke, and opening he
invisible), so startled him that in his confusion he wounded himself with his arrow. Heedless of his wound, his thought now
en can resist.” This dreadful decree of the oracle filled the people with dismay; but, at Psyche’s request, preparations fo
a procession, which more resembled a funeral than a nuptial pomp, and with her parents, amid the lamentations of their subje
mountain, where she was left alone. While Psyche stood there, panting with fear and with eyes full of tears, the gentle Zeph
e she was left alone. While Psyche stood there, panting with fear and with eyes full of tears, the gentle Zephyr lifted her
h fear and with eyes full of tears, the gentle Zephyr lifted her and, with an easy motion, bore her to a flowery dale. By de
id herself down on the grassy bank to sleep. When she awoke refreshed with sleep, she beheld near by a pleasant grove of tal
approached the building and entered. Every object she met filled her with pleasure and amazement. Golden pillars supported
olden pillars supported the vaulted roof, and the walls were enriched with carvings and paintings that represented beasts of
ed beasts of the chase and rural scenes. Other apartments were filled with still other beautiful and precious productions of
ithout any visible aid, a table immediately presented itself, covered with delicacies and nectareous wines. Her ears, too, w
d with delicacies and nectareous wines. Her ears, too, were delighted with music from invisible performers. For a long time,
caused envy to enter their bosoms. They plied their fortunate sister with questions about her husband. Psyche replied that
the daytime in hunting upon the mountains. The sisters, not satisfied with this reply, soon made her confess that she had ne
ss that she had never seen him. Then they proceeded to fill her bosom with dark suspicions. Probably her husband was a dread
her by. and by. They advised her to provide herself against the night with a lamp and a sharp knife, told her what to do if
fell to the earth. For but an instant Cupid, staying, reproached her with distrust of him. “No other punishment inflict I t
er punishment inflict I than to leave thee forever. Love cannot dwell with suspicion.” And so he flew away. When Psyche had
to the temple of the golden-crowned Cypris. That goddess received her with angry countenance, called her an undutiful and fa
untenance, called her an undutiful and faithless servant, taunted her with the wound given to her husband, and insisted that
ea returned from the banquet of the gods, breathing odors and crowned with roses. Seeing the task done, she promptly exclaim
to execute the command. But the god of that stream inspired the reeds with harmonious murmurs that dissuaded her from ventur
lly gold from the bushes where it was clinging, and returned to Venus with her arms full of the shining fleece. But, far fro
ce, also, especially cautioned her against prying into the box filled with the beauty of Proserpine. So, taking heed to her
e was admitted to the palace of Proserpine, where, contenting herself with plain fare instead of the delicious banquet that
her, she delivered her message from Venus. Presently the box, filled with the precious commodity, was restored to her; and
she sit And turned the box round, long regarding it; But at the last, with trembling hands, undid The clasp, and fearfully r
eep from her body and enclosed it again in the box; then waked Psyche with the touch of an arrow. “Again,” said he, “hast th
, penetrating the heights of heaven, presented himself before Jupiter with his supplication. Jupiter lent a favoring ear, an
ion. Jupiter lent a favoring ear, and pleaded the cause of the lovers with Venus. Gaining her consent, he ordered Mercury to
t-conched ear: Surely I dreamt to-day, or did I set The winged Psyche with awakened eyes? I wandered in a forest thoughtless
s? I wandered in a forest thoughtlessly, And, on the sudden, fainting with surprise, Saw two fair creatures, couched side by
ky; Fairer than these, though temple thou hast none, Nor altar heaped with flowers; Nor virgin-choir to make delicious moan
some untrodden region of my mind, Where branched thoughts, new grown with pleasant pain, Instead of pines shall murmur in t
eference to Juno and Minerva, will occupy our attention in connection with the story of the Trojan War.182 Fig. 52. Dian
ree: in beauty and in desire she was a Cynthia, — of mortal form, and with a woman’s heart. To all suitors (for she had many
aside her robe for the race, he changed his mind, and began to swell with envy of those that seemed likely to win. The virg
ose laggards? I offer myself for the contest.” Atalanta looked at him with pity in her face, and hardly knew whether she wou
t at times. When he turn’d round to her, she lowered her face Cover’d with blushes, and held out her hand, The golden apple
his bare arms threw, And laid his childish head upon her breast, And, with still panting rockt, there took his rest. In Aby
close; And modestly they opened as she rose: Thence flew Love’s arrow with the golden head; And thus Leander was enamoured.
nder was enamoured. Stone-still he stood, and evermore he gaz’d, Till with the fire, that from his countenance blaz’d, Relen
by touch of hands, till Leander, plucking up courage, began to plead with words, with sighs and tears. These arguments he
hands, till Leander, plucking up courage, began to plead with words, with sighs and tears. These arguments he us’d, and ma
ow’d spotless chastity; but all in vain; Cupid beats down her prayers with his wings... Fig. 53. Genius with torch. [Wal
n; Cupid beats down her prayers with his wings... Fig. 53. Genius with torch. [Wall painting: H. and P.] For a season al
186: — Come hither all sweet maidens soberly, Down looking aye, and with a chasten’d light, Hid in the fringes of your eye
e sex and resolved to live unmarried. He was a sculptor, and had made with wonderful skill a statue of ivory, so beautiful t
l a statue of ivory, so beautiful that no living woman was to compare with it. It was indeed the perfect semblance of a maid
looked like the workmanship of nature. Pygmalion at last fell in love with his counterfeit creation. Oftentimes he laid his
nly ivory. The festival of Venus was at hand, — a festival celebrated with great pomp at Cyprus. Victims were offered, the a
lothe her cedar frame Are beautiful, indeed, but cold; Ah, touch them with thy flame! Oh, bid her move those lips of rose, B
airest of the fair! And then an altar in thy court I’ll offer, decked with gold; And there thy servants shall resort, Thy do
, “bid mine image live,” but “one like my ivory virgin.” At any rate, with such a prayer, he threw incense on the flame of t
hed his home, to his amazement he saw before him his statue garlanded with flowers. Yet while he stood, and knew not what t
gh, And therewithal a soft voice called his name, And when he turned, with eager eyes aflame, He saw betwixt him and the set
t to be, And once again her silver voice rang clear, Filling his soul with great felicity, And thus she spoke, “Wilt thou no
and thy wife?… “My sweet,” she said, “as yet I am not wise, Or stored with words aright the tale to tell, But listen: when I
ere fell Carved like these flowers, nor could I see things clear, But with a strange, confused noise could hear. “At last m
und white moon o’erhead, So that I trembled when I saw her there, For with my life was born some touch of dread, And therewi
change this endless life of art For beauty that must die, And blossom with a beating heart Into mortality! Change, golden tr
orever fair, To lips that have their day! Oh, perfect arms, grow soft with life, Wax warm, ere cold ye wane; Wake, woman’s h
rbid (for Venus and Cupid favored the match), — that love should glow with equal ardor in the bosoms of both. They conversed
ght of the evening. Suddenly she descried a lioness, her jaws reeking with recent slaughter, approaching the fountain to sla
ard the woods, and, seeing the veil on the ground, tossed and rent it with her bloody mouth. Now Pyramus approached the plac
through the trunk to the fruit. By this time, Thisbe, still trembling with fear, yet wishing not to disappoint her lover, st
mus opened his eyes, then closed them again. She saw her veil stained with blood and the scabbard empty of its sword. “Thine
er warmest and rarest love-songs. § 100. Venus did not fail to follow with her vengeance those who dishonored her rites or d
oise, picked it up, bored the life out of the beast, fitted the shell with bridge and reeds, and accompanied himself therewi
he Pierian mountains, where they were grazing. He covered their hoofs with tamarisk twigs, and, still further to deceive the
moment heard the name of them. Apollo proceeded to trounce the baby; with scant success, however, for Mercury persisted in
thing that slept, nor ever had thought of “lifting” cattle. The wink with which the lad of Cyllene accompanied this assever
: Mercury gave Apollo the new-made lyre; Apollo presented the prodigy with a glittering whip-lash, and installed him herdsma
his cunning in theft upon Apollo, that god in gratitude invested him with the magic wand of wealth, happiness, and dreams (
Ceres, although she was a goddess of earth, are intimately connected with the life of the underworld, they will be related
ne and the mode of extracting its precious juice; but Juno struck him with madness, and drove him forth a wanderer through v
d by certain princes who dreaded the disorders and madness it brought with it. Finally he approached his native city Thebes,
old, poured forth to meet him and to join his triumphal march. Fauns with youthful Bacchus follow; Ivy crowns that brow, su
s. They had succeeded in taking one of the Bacchanals prisoner, whom, with his hands tied behind him, they brought before th
d behind him, they brought before the king. Pentheus, threatening him with death, commanded him to tell who he was and what
and had sent his men ashore for fresh water. They returned, bringing with them a lad of delicate appearance whom they had f
l, but all in vain. Ivy twined round the oars and clung to the sails, with heavy clusters of berries. A vine, laden with gra
and clung to the sails, with heavy clusters of berries. A vine, laden with grapes, ran up the mast and along the sides of th
f had a chaplet of vine leaves, and bore in his hand a spear wreathed with ivy. Tigers crouched at his feet, and forms of ly
was straightway rescued. Meanwhile the mountain Cithæron seemed alive with worshippers, and the cries of the Bacchanals reso
sels flushed and fair, With ivy circling their abundant hair: Onward, with even pace, in stately rows, With eye that flashes
: Onward, with even pace, in stately rows, With eye that flashes, and with cheek that glows, And all the while their tribute
brindled panthers know the prize they bear, And harmonize their steps with stately care; Bent to the morning, like a living
face he shows, And where he glances, leaf and flower and wing Tremble with rapture, stirred in their repose, And deathless p
n his hand. He took up a stone; it changed to gold. He touched a sod, with the same result. He took an apple from the tree;
hated the gift he had lately coveted. He raised his arms, all shining with gold, in prayer to Bacchus, begging to be deliver
ile he was thus engaged, Venus, who was sitting on Mount Eryx playing with her boy Cupid, espied him, and said, “My son, tak
in woods, where Spring reigns perpetual. Here Proserpine was playing with her companions, gathering lilies and violets, whe
the river Cyane, it opposed his passage, whereupon he struck the bank with his trident, and the earth opened and gave him a
heir compassion finally prevailed. Ceres rose from the stone and went with them. As they walked, Celeus said that his only s
us, seemed past recovery, — she restored the child to life and health with a kiss. In grateful happiness the family spread t
night came, she arose and, taking the sleeping boy, moulded his limbs with her hands, and uttered over him three times a sol
other, who had been watching what her guest was doing, sprang forward with a cry and snatched the child from the fire. Then
orm, and a divine splendor shone all around. While they were overcome with astonishment, she said, “Mother, thou hast been c
promise, however, was effected by which she was to pass half the time with her mother, and the rest with the lord of Hades.
by which she was to pass half the time with her mother, and the rest with the lord of Hades. § 106. Triptolemus and the Ele
s. § 106. Triptolemus and the Eleusinian Mysteries. — Ceres, pacified with this arrangement, restored the earth to her favor
eathe thine influence most divine On thine own child, Proserpine. “If with mists of evening dew Thou dost nourish these youn
Orpheus, son of Apollo and the Muse Calliope. Presented by his father with a lyre and taught to play upon it, he became the
men. [Wall painting: Roscher 16, 17: 2802.] Hymen was called to bless with his presence the nuptials of Orpheus with Eurydic
] Hymen was called to bless with his presence the nuptials of Orpheus with Eurydice, but he brought no happy omens with him.
the nuptials of Orpheus with Eurydice, but he brought no happy omens with him. His torch smoked and brought tears into the
him. His torch smoked and brought tears into the eyes. In coincidence with such prognostics, Eurydice, shortly after her mar
fter her marriage, was seen by the shepherd Aristseus, who was struck with her beauty, and made advances to her. In flying s
elf before the throne of Pluto and Proserpine. Accompanying his words with the lyre, he sang his petition for his wife. With
hen for the first time, it is said, the cheeks of the Furies were wet with tears. Proserpine could not resist, and Pluto him
ydice was called. She came from among the new-arrived ghosts, limping with her wounded foot. Orpheus was permitted to take h
limping with her wounded foot. Orpheus was permitted to take her away with him on condition that he should not turn round to
d his sorrows in a desert cave, And sooth’d the tiger, moved the oak, with song.209 Fig. 64. Mercury, Eurydice, and Orp
raising a scream, drowned the voice of the music, and overwhelmed him with their missiles. Like maniacs they tore him limb f
r XIII. Myths of Neptune, Ruler of the Waters. Fig. 65. Neptune with trident. [Relief: Müller.] § 108. Neptune was lor
or his character as earth-shaker and earth-protector. Of his contests with other gods, that with Minerva for Athens has been
rth-shaker and earth-protector. Of his contests with other gods, that with Minerva for Athens has been related. He contested
, that with Minerva for Athens has been related. He contested Corinth with Helios, Argos with Juno, Ægina with Jove, Naxos w
for Athens has been related. He contested Corinth with Helios, Argos with Juno, Ægina with Jove, Naxos with Bacchus, and De
een related. He contested Corinth with Helios, Argos with Juno, Ægina with Jove, Naxos with Bacchus, and Delphi with Apollo.
ontested Corinth with Helios, Argos with Juno, Ægina with Jove, Naxos with Bacchus, and Delphi with Apollo. That he did not
ios, Argos with Juno, Ægina with Jove, Naxos with Bacchus, and Delphi with Apollo. That he did not always make encroachments
, despatched the satyr, made love to the maiden, and boring the earth with his trident called forth the spring that still be
f Niobe, Neptune imparted skill in training and driving horses, — and with good effect. For it happened that Pelops fell in
ses, — and with good effect. For it happened that Pelops fell in love with Hippodamia, daughter of Œnomaüs, king of Elis and
beware of the future husband of his daughter, he had provided himself with horses whose speed was like the cyclone. But Pelo
alus and Procris. 217 — Aurora, the goddess of the dawn, fell in love with Cephalus, a young huntsman. She stole him away, l
t when about to catch the swiftest fox in the country, he was changed with his victim into stone. For the heavenly powers wh
f in the place which the informer had indicated. Cephalus, when tired with sport, stretched himself on the green bank, and s
Cephalus; — He, till the spring had warmed to slow-winged days Heavy with June, untired and amorous, Named her his love; bu
farther ranged His woodland war; while she, in dull amaze, Beholding with the hours her husband changed, Sighed for his los
hard god estranged. So, on a day, she rose and found him not. Alone, with wet, sad eye, she watched the shade Brighten belo
n that shot’ Arrows of light through all the deep-leaved glade; Then, with weak hands, she knotted up the braid Of her brown
raid Of her brown hair, and o’er her shoulders cast Her crimson weed; with faltering fingers made „ Her golden girdle’s clas
Then, at last, a hunter’s cry there came, And, lo! a hart that panted with the chase. Thereat her cheek was lightened as wit
a hart that panted with the chase. Thereat her cheek was lightened as with flame, And swift she gat her to a leafy place, Th
None saw her die but Lelaps, the swift hound, That watched her dumbly with a wistful fear, Till, at the dawn, the hornèd woo
found And bore her gently on a sylvan bier, To lie beside the sea, — with many an uncouth tear. § 113. The son of Aurora a
l to Juno. The goddess, at last, could not bear to be further pleaded with for one already dead. Calling Iris, she enjoined
of Sleep. — Iris puts on her robe of many colors, and tinging the sky with her bow, seeks the cave near the Cimmerian countr
ose disturbs the silence. No wild beast, nor cattle, nor branch moved with the wind, nor sound of human conversation breaks
s, nor any watchman. In the midst, on a couch of black ebony, adorned with black plumes and black curtains, the god reclines
t he was dead. Weeping and groaning, Halcyone sprang from sleep, and, with the dawn, hastening to the seashore, descried an
ora and Tithonus. 220 — Aurora seems frequently to have been inspired with the love of mortals. Her greatest favorite, and a
ask’d thee, ‘Give me immortality. Then didst thou grant mine asking with a smile, Like wealthy men who care not how they
he silver star, thy guide, Shines in those tremulous eyes that fill with tears To hear me? Let me go; take back thy gift
From thy pure brows, and from thy shoulders pure, And bosom beating with a heart renew’d. Thy cheek begins to redden thr
rtest, and thy tears are on my cheek. “Why wilt thou ever scare me with thy tears, And make me tremble lest a saying le
‘The gods themselves cannot recall their gifts.’ “Ay me! ay me! with what another heart In days far-off, and with wh
ts.’ “Ay me! ay me! with what another heart In days far-off, and with what other eyes I used to watch — if I be he th
ng round thee; saw The dim curls kindle into sunny rings; Changed with thy mystic change, and felt my blood Glow with
nny rings; Changed with thy mystic change, and felt my blood Glow with the glow that slowly crimson’d all Thy presence
Yet hold me not forever in thine East: How can my nature longer mix with thine? Coldly thy rosy shadows bathe me, cold
, the son of Aurora and Tithonus, was king of the Æthiopians. He went with warriors to assist his kindred in the Trojan War,
assist his kindred in the Trojan War, and was received by King Priam with honor. He fought bravely, slew Antilochus, the br
by the House and the Pleiads, bewept her son. Night spread the heaven with clouds; all nature mourned for the offspring of t
y. The imagination of the Greeks peopled the regions of earth and sea with divinities, to whose agency it attributed the phe
s Milton in his description of the creation: — “Universal Pan, Knit with the Graces and the Hours in dance, Led on the ete
of weeping heard and loud lament; From haunted spring and dale, Edged with poplar pale, The parting Genius is with sighing s
aunted spring and dale, Edged with poplar pale, The parting Genius is with sighing sent; With flower-enwoven tresses torn, T
esses in the sonnet, already cited, beginning, “The world is too much with us.” 227 Schiller, also, by his poem, The Gods of
was on his head: But — hidden thus — there was no doubting That, all with crispy locks o’erspread, His gnarled horns were s
eal’d his crooked shanks beneath them. He fill’d the quivering reeds with sound, And o’er his mouth their changes shifted,
ering reeds with sound, And o’er his mouth their changes shifted, And with his goat’s eyes look’d around Where’er the passin
er’d out From some new-fangled lunch-house handy, And bade the piper, with a shout, To strike up “Yankee Doodle Dandy!” A n
he souls of mortals! So thought I; — but among us trod A man in blue with legal baton; And scoff’d the vagrant demigod, And
he Naiads, for, although they dwelt in the streams, their association with the deities of earth was intimate. Of the nymphs,
of Pan for Syrinx has already been mentioned, and his musical contest with Apollo.229 Of Silenus we have seen something in t
ll around; And yet, all the while, Thro’ the boughs I can see A star, with a smile, Looking at me. ... “Why, all day long,
s wine-skin steal, I drink — and feel The grass roll — sea high; Then with shouts and yells, Down mossy dells, I stagger aft
d yells, Down mossy dells, I stagger after The wood-nymphs fleet, Who with mocking laughter And smiles retreat; And just as
voice save for purposes of reply. Subsequently having fallen in love with Narcissus, the beautiful son of the river-god Cep
ross the hills to her, “Let us join one another,” the maid, answering with all her heart, hastened to the spot, ready to thr
g goddess heard. Narcissus, stooping over a river-brink, fell in love with his own image in the water. He talked to it, trie
nd. In its place had sprung up a flower, purple within and surrounded with white leaves, which bears the name and preserves
s shadow small and dusky-white. “Oft do the fauns and satyrs, flusht with play, Come to my coolness in the hot noon-day. Na
herdesses, or followers of the hunt. But they were believed to perish with certain trees which had been their abode, and wit
believed to perish with certain trees which had been their abode, and with which they had come into existence. Wantonly to d
Dryope. Erysichthon,234 a despiser of the gods, presumed to violate with the axe a grove sacred to Ceres. A venerable oak,
A venerable oak, whereon votive tablets had often been hung inscribed with the gratitude of mortals to the nymph of the tree
res that drew her chariot; for, afar off she beheld Famine, forespent with hunger, pulling up with teeth and claws the scant
t; for, afar off she beheld Famine, forespent with hunger, pulling up with teeth and claws the scanty herbage from a stony f
r, entered the dwelling of Erysichthon, and as he slept, enfolded him with her wings, and breathed herself into him. In his
finished himself off. § 122. Dryope, the wife of Andræmon, purposing, with her sister Iole, to gather flowers for the altars
all, propped it up. The nymph, who had been on the point of perishing with the tree, expressed her gratitude to him, and bad
ed to expect him an hour before sunset and, meanwhile, to communicate with him by means of her messenger, — a bee: — Now, i
hen through the window flew the wounded bee, And Rhœcus, tracking him with angry eyes, Saw a sharp mountain-peak of Thessaly
ou behold me or by day or night, Me, who would fain have blessed thee with a love, More ripe and bounteous than ever yet Fil
sed thee with a love, More ripe and bounteous than ever yet Filled up with nectar any mortal heart: But thou didst scorn my
: But thou didst scorn my humble messenger And sent’st him back to me with bruised wings. We spirits only show to gentle eye
n. The night had gathered round him: o’er the plain The city sparkled with its thousand lights, And sounds of revel fell upo
its. “Bear me, Pomona,” sings one of our poets: — Fig. 70. Rustics with baskets. [Ant. d’Hercul.: Thompson’s Horace.] “B
fruits, nor furious winds scatter thy blossoms!” Fig. 71. Rustics with baskets. [Ant. d’Hercul.: Thompson’s Horace.] Whe
risters, clad in black, bore in their fleshless hands torches blazing with a pitchy flame. Advancing with measured step, the
their fleshless hands torches blazing with a pitchy flame. Advancing with measured step, they formed ranks in the orchestra
yclops began to care for his appearance; he harrowed his coarse locks with a curry-comb, mowed his beard with a sickle, and,
ance; he harrowed his coarse locks with a curry-comb, mowed his beard with a sickle, and, looking into the sea when it was c
leam of my teeth whiter than the Parian stone.” 240 … He loved, not with apples, nor roses, nor locks of hair, but with fa
240 … He loved, not with apples, nor roses, nor locks of hair, but with fatal frenzy; and all things else he held but tri
in his place, he sat by the seaweed of the beach from the dawn of day with the direst hurt beneath his breast of mighty Cypr
o, fleeing me like an ewe that has seen the gray wolf. I fell in love with thee, maiden, I, on the day when first thou earne
ell in love with thee, maiden, I, on the day when first thou earnest, with my mother, and didst wish to pluck the hyacinths
And I would have brought thee either white lilies, or the soft poppy with its scarlet petals. Nay, these are summer’s flowe
will I learn to swim, if perchance some stranger come hither, sailing with his ship, that I may see why it is so dear to the
e, another, and a fairer, Galatea. Many be the girls that bid me stay with them, and softly they all laugh, if perchance I a
this should be the last of their love-meetings, overwhelmed his rival with a tremendous rock. Purple blood spirted from unde
r 10: 1684.] “I plunged for life or death. To interknit One’s senses with so dense a breathing stuff Might seem a work of p
s in sheer astonishment; Forgetful utterly of self-intent, Moving but with the mighty ebb and flow. Then like a new-fledged
onsents to Circe’s blandishments for a season. But becoming disgusted with her treachery and cruelty, he endeavors to escape
us and Scylla. 247 — The daughter of Phorcys is frequently confounded with another Scylla, daughter of King Nisus of Megara.
cylla of Megara betrayed her father to his enemy, Minos II. of Crete, with whom, although the kings were at war, she had fal
us and wife of Athamas, who, flying from her frantic husband, sprang, with her child Melicertes in her arms, from a cliff in
er-nymph, and his most interesting adventure brought him into contact with another deity of the sea. His bees having perishe
no avail, he will obey thy behest.” The nymph then sprinkled her son with nectar, whereupon an unusual vigor filled his fra
oes loved. Hercules boasted his divine descent. Acheloüs, not content with advancing his claim as lord of the mightiest and
the mightiest and most ancient river of Greece, insinuated suspicions with regard to the value of Hercules’ pretensions. The
nd rent one horn away. This trophy the Naiads consecrated, and filled with flowers for the goddess of Plenty, who, adopting
ng song, chanted by a Spirit in invocation of “the gentle nymph… that with moist curb sways the smooth Severn stream,” is bu
alluring locks, By all the nymphs that nightly dance Upon thy streams with wily glance; Rise, rise, and heave thy rosy head
rriage between the sons of Ægyptus and the Danaïds. But in accordance with a treacherous command of Danaüs, all his daughter
Danai’ds were condemned to spend eternity in Tartarus, trying to fill with water a vessel full of holes. From Hypermnestra a
o Polydectes, king of the country, by whom they were treated at first with kindness, but afterwards with cruelty. § 135. Per
try, by whom they were treated at first with kindness, but afterwards with cruelty. § 135. Perseus and Medusa. 270— When Per
den whose hair was her chief glory; but as she dared to vie in beauty with Minerva, the goddess deprived her of her charms,
down In long thin locks; dreadful their faces were, Carved all about with wrinkles of despair; And as they sat they crooned
resently be informed. After the slaughter of Medusa, Perseus, bearing with him the head of the Gorgon, flew far and wide, ov
ides, whose fruit was of gold, hanging from golden branches, half hid with golden leaves. Perseus said to him, “I come as a
nding the giant too strong for him, held up the Gorgon’s head. Atlas, with all his bulk, was changed into stone. His beard a
till the giant became the mountain upon whose shoulders rests heaven with all its stars. Fig. 78. Perseus with the Gorgo
whose shoulders rests heaven with all its stars. Fig. 78. Perseus with the Gorgon’s head. [Vase picture: Gerhard, Herakl
nd side. The wings of the hero were finally drenched and unmanageable with the blood and water that the brute spouted. Then
a projection, he gave the monster his deathblow. The joyful parents, with Perseus and Andromeda, repaired to the palace; wh
their intent, attacked the wedding party, and would have broken it up with most admired disorder, but Mid the fabled Libyan
d his court, because the tyrant had rendered Danaë’s life intolerable with his attentions. Perseus then restored to their ow
olus, the son of Hellen.280 His adventures might therefore be recited with those of Jason and other descendants of Æolus in
rseus. His father, Glaucus, king of Corinth, is frequently identified with Glaucus the fisherman. This Glaucus of Corinth wa
put him to death. For Proetus, suspecting that his wife Antea looked with too great favor on the young warrior, schemed thu
him as he lay in his cradle, but the precocious infant strangled them with his hands. In his youth he passed for the son of
one day, to chastise Hercules; whereupon the pupil killed the master with a lute. After this melancholy breach of disciplin
ed by Duty were the “Choice of Hercules.” Soon afterward he contended with none other than Apollo for the tripod of Delphi;
d would have slain Amphitryon, also, had not Minerva knocked him over with a stone, and plunged him into a deep sleep, from
are called the twelve “Labors of Hercules.” The first was the combat with the lion that infested the valley of Nemea, — the
n his club and arrows against the lion, Hercules strangled the animal with his hands, and returned, carrying its carcass on
, of which the middle one was immortal. Hercules struck off the heads with his club; but in the place of each despatched, tw
but in the place of each despatched, two new ones appeared. At last, with the assistance of his faithful nephew Iolaüs, he
aurs possessed. As a consequence, Hercules became involved in a broil with the other centaurs of the mountain. Unfortunately
. His fifth labor was the destruction of the Stymphalian birds, which with cruel beaks and sharp talons harassed the inhabit
ew her, and taking her girdle, made sail homeward. Fig. 81. Battle with the Amazons before Troy. [Relief on sarcophagus:
upon him was to capture for Eurystheus the oxen of Geryon, a monster with three bodies, who dwelt in the island Erythea (th
s own shoulders,283 sent Atlas to seek the apples. The giant returned with them, and proposed to take them himself to Euryst
tler, whose strength was invincible so long as he remained in contact with his mother Earth. He compelled all strangers who
Earth. He compelled all strangers who came to his country to wrestle with him, on condition that if conquered, they should
nd finding that it was of no avail to throw him, — for he always rose with renewed strength from every fall, — lifted him up
’s skin, and carried them to Eurystheus. Fig. 84. Pygmies fighting with Cranes. [Gem: O. Jahn’s Archäol. Beiträge.] Cacus
ffeminately, wearing at times the dress of a woman, and spinning wool with the handmaidens of Omphale, while the queen wore
apart from Hylas, not when midnoon was high in heaven, not when Dawn with her white horses speeds upwards to the dwelling o
and come to the true measure of man…. “And Hylas of the yellow hair, with a vessel of bronze in his hand, went to draw wate
read goddesses of the country people, Eunice, and Malis, and Nycheia, with her April eyes. And now the boy was holding out t
plumb in the deep it falls; and a mate shouts out to the seamen, ‘Up with the gear, my lads, the wind is fair for sailing.’
or sailing.’ “Then the nymphs held the weeping boy on their laps, and with gentle words were striving to comfort him. But th
’s quest was all postponed to this… “Thus loveliest Hylas is numbered with the Blessed; but for a runaway they girded at Her
medon. — After his servitude under Omphale was ended, Hercules sailed with eighteen ships against Troy. For Laomedon, king o
f Laomedon, Priam, upon the throne, and gave Hesione to Telamon, who, with Peleus, Oïcles, and other Greek heroes, had accom
s against Pylos and Sparta, his victory over the giants, his struggle with Death for the body and life of Alcestis,291 and h
o Nessus to be carried across. Nessus, however, attempted to make off with her; whereupon Hercules, hearing her cries, shot
ing To the hall where reigns his sire adored; Youth’s bright goddess, with a blush at meeting, Gives the nectar to her lord.
r, took measures to put them out of her reach. Mercury gave her a ram with a golden fleece, on which she set the two childre
er, Jason, being grown up, came to demand the crown, his uncle Pelias with wily intent, suggested to him the glorious quest
gested to him the glorious quest of the golden fleece. Jason, pleased with the thought, forthwith made preparations for the
tor were also among these Argonauts, or sailors of the Argo. The ship with her crew of heroes left the shores of Thessaly, a
is men, seizing the favorable moment of the rebound, plied their oars with vigor, and passed safe through, though the island
namely, that Jason should yoke to the plough two fire-breathing bulls with brazen feet; and that he, then, should sow the te
wisely spent the interval in wooing Medea, the daughter of Æetes; and with such success that they plighted troth before the
roth before the altar of Hecate. The princess then furnished her hero with a charm which should aid him in the contest to co
test to come. Accordingly, when the momentous day was arrived, Jason, with calmness, encountered the fire-breathing monsters
on Jason. The Greeks trembled for their hero. Medea herself grew pale with fear. The hero, himself, for a time, with sword a
ro. Medea herself grew pale with fear. The hero, himself, for a time, with sword and shield, kept his assailants at bay; but
, which, again, Medea had supplied. Jason then seized the fleece, and with his friends and his sweetheart accompanying, hast
mployed in her search, and during that period shunned all intercourse with mortals. Next she erected two altars, the one to
gs in the blood, and laid them thereon to burn. Meanwhile the caldron with its contents was preparing. In it she put magic h
e caldron with its contents was preparing. In it she put magic herbs, with seeds and flowers of acrid juice, stones from the
ad and beak of a crow, which outlives nine generations of men. These, with many other things “without a name,” she boiled to
out a name,” she boiled together for her purposed work, stirring them with a dry olive branch. The branch when taken out ins
he branch when taken out instantly was green, and erelong was covered with leaves and a plentiful growth of young olives; an
ion, they turned away their faces and, giving random blows, smote him with their weapons. Starting from his sleep, the old m
atal blow. They placed him in the caldron, but, as might be expected, with no success. Medea herself had taken care to escap
olonized that realm. By ties of kinship and marriage they were allied with many historic figures. Their daughter Dejanira ha
father of Ajax, Nestor,314 then a youth, but who in his age bore arms with Achilles and Ajax in the Trojan War,315 — these a
der, and her left hand bore the bow. Her face blended feminine beauty with the graces of martial youth. Meleager saw, and wi
d feminine beauty with the graces of martial youth. Meleager saw, and with chivalric reverence, somewhat thus addressed her:
her hounds, laboring at the leash, and slipped. And plashed ear-deep with plunging feet; but she Saying, “Speed it as I sen
His tense flank trembling round the barbed wound, Hateful; and fiery with invasive eyes, And bristling with intolerable hai
he barbed wound, Hateful; and fiery with invasive eyes, And bristling with intolerable hair, Plunged, and the hounds clung,
us was laid low by a mortal wound. But Meleager, — Rock-rooted, fair with fierce and fastened lips, Clear eyes and springin
ing limb— With chin aslant indrawn to a tightening throat, Grave, and with gathered sinews, like a god, — Aimed on the left
ndled spear, Grasped where the ash was knottiest hewn, and smote, And with no missile wound, the monstrous boar Right in the
and bone, Deep in; and deeply smitten, and to death, The heavy horror with his hanging shafts Leapt, and fell furiously, and
the rough hide — trophies of his success. Thereat she laughed — Lit with a low blush to the braided hair, And rose-colored
nd rose-colored and cold like very dawn, Golden and godlike, chastely with chaste lips, A faint grave laugh; and all they he
us, crying out, “This for love’s sake, Sweet,” Drove at Meleager, who with spear straightening Pierced his cheek through; th
engeance on her son. The fatal brand, which the Destinies have linked with Meleager’s life, she brings forth. She commands a
ow she is pale at the thought of the purposed deed, now flushed again with anger at the violence of her offspring. Finally t
ation. A son of Jupiter and Europa, he was, after death, transferred, with his brother Rhadamanthus and with King Æacus, to
, he was, after death, transferred, with his brother Rhadamanthus and with King Æacus, to Hades, where the three became judg
the bull wild, — worse still, drove Pasiphaë, the wife of Minos, wild with love of it. The wonderful brute was finally caugh
finally a famous artificer, Dædalus, constructed for him a labyrinth, with passages and turnings winding in and about like t
feathers, wings for his son Icarus and himself, which he fastened on with wax. Then poising themselves in the air, they fle
ædalus and Icarus. [Relief in Villa Albani, Rome: Roscher 6: 934] “… with melting wax and loosened strings Sunk hapless Ica
grave; O’er his pale corse their pearly sea-flowers shed, And strewed with crimson moss his marble bed; Struck in their cora
learned of the hiding-place of the artificer, followed him to Sicily with a great fleet; and Dædalus would surely have peri
hought the time had come, she led Theseus to the stone. He removed it with ease, and took the sword and shoes. Since, at tha
ook the sword and shoes. Since, at that time, the roads were infested with robbers, his grandfather Pittheus pressed him ear
Periphetes, a son of Vulcan. This ferocious savage always went armed with a club of iron, and all travellers stood in terro
he blows of the young hero he speedily fell. Several similar contests with the petty tyrants and marauders of the country fo
her arts who the stranger was, and fearing the loss of her influence with her husband, if Theseus should be acknowledged as
r sons and daughters, to do battle against the Minotaur; and departed with the victims in a vessel bearing black sails, whic
o the dome .superb of the tyrant. Then as the maid Ariadne beheld him with glances of longing, — Princess royal of Creta Min
reaming ways of Eurotas, Like to the varied tints that Spring invites with her breezes, — Then, as with eager gaze she looke
to the varied tints that Spring invites with her breezes, — Then, as with eager gaze she looked her first upon Theseus, Nev
r eyes nor ceased to consume him, Ere to the core profound her breast with love was enkindled. — God-born boy, thou pitiless
thou pitiless heart, provoker of madness, Mischievous, mingling care with the fleeting pleasure of mortals, — Goddess of Go
e lest he might lose his way in the dædalian labyrinth, furnished him with a thread, the gift of Vulcan, — which, unrolled b
artless bribes, Ariadne invoked the Immortals, Kindled voiceless lip with unvoiced tribute of incense, Suppliant, not in va
en to heart by the whirlwind, Wholly uprooted from earth, falls prone with extravagant ruin, Perishes, dealing doom with pre
from earth, falls prone with extravagant ruin, Perishes, dealing doom with precipitate rush of its branches, — So was the Cr
ion, E’en so, tossing in vain his horns to the vacuous breezes, Then with abundant laud he turned, unscathed from the comba
hy should I sing how sailing they came to the beaches of Dia, — White with the foam, — how thence, false-hearted, the lover
, — how thence, false-hearted, the lover departing Left her benighted with sleep, the Minoïd, princess of Creta? Gazing ama
a? Gazing amain from the marge of the flood-reverberant Dia, Chafing with ire, indignant, exasperate, — Io, Ariadne, Lorn A
gns void vows to the blustering breezes. But as, afar from the sedge, with sad eyes still the Minoid Mute as a Mænad in sto
Mute as a Mænad in stone unmoving stonily gazes — Heart o’erwhelmed with woe— ah, thus, while thus she is gazing, — Down f
t, soul-wrecked, dependent only on Theseus, — Desperate, woe-unselfed with a cureless sorrow incessant, Frantic, bosoming to
, clambered steeps, sheer beetling over the surges, Whence to enrange with her eyes vast futile regions of ocean; — Lifting
ttered, anguished then, one wail, her maddest and saddest, — Catching with tear-wet lips poor sobs that shivering choked her
ut our vow, dost flout the Immortals, — Carelessly homeward bearest, with baleful ballast of curses? Never, could never a p
y will, and to lave thy feet like a servant, Fain to bedeck thy couch with purple coverlet for thee. “But to the hollow win
istending their gulfs abhorrent before me! ‘Comfort my heart, mayhap, with the loyal love of my husband?’ Lo, the reluctant
Come, then, Righters of Wrong, O vengeful dealers of justice, Braided with coil of the serpents, O Eumenides, ye of Brows th
oh, haste ye, hither and hear me, vehement plaining, Destitute, fired with rage, stark-blind, demented for fury! — As with c
ing, Destitute, fired with rage, stark-blind, demented for fury! — As with careless heart yon Theseus sailed and forgot me,
r fury! — As with careless heart yon Theseus sailed and forgot me, So with folly of heart, may he slay himself and his house
with folly of heart, may he slay himself and his household! ” … Then with a nod supreme Olympian Jupiter nodded: Quaked the
e of his father, Insolent Theseus knew himself what manner of evil He with a careless heart had aforetime dealt Ariadne, — F
abandoned, was Naxos, loved and especially haunted by Bacchus, where with his train of reeling devotees he was wont to hold
s in dance and of Nysian-born Sileni, — Seeking fair Ariadne, — afire with flame of a lover! Lightly around him leaped Bacch
of the builock, quivering, brandished; Some— were twining themselves with sinuous snakes that twisted; Some — with vessels
ome— were twining themselves with sinuous snakes that twisted; Some — with vessels of signs mysterious, passed in procession
rofound that in vain the profane may seek to decipher; Certain struck with the palms — with tapered fingers on timbrels, Oth
ain the profane may seek to decipher; Certain struck with the palms — with tapered fingers on timbrels, Others the tenuous c
s, Others the tenuous clash of the rounded cymbals awakened; — Brayed with a raucous roar through the turmoil many a trumpet
l the plunderers. The moment the Thessalian beheld him, he was seized with admiration; and stretching out his hand as a toke
en a child, but afterwards famous as the cause of the Trojan war; and with the aid of his friend he carried her off, only, h
But Phædra, seeing in Hippolytus, the son of Theseus, a youth endowed with all the graces and virtues of his father, and of
harges against Hippolytus. The infatuated husband, filled, therefore, with jealousy of his son, imprecated the vengeance of
reach man’s estate. He, therefore, committed the child to a herdsman, with orders for its destruction; but the herdsman, mov
a herdsman, with orders for its destruction; but the herdsman, moved with pity, yet not daring entirely to disobey, pierced
eir command, the attendant killed one of his horses. Œdipus, consumed with rage, slew both Laïus and the attendant; and thus
vent, the city of Thebes, to which Œdipus had repaired, was afflicted with a monster that infested the highroad. It was call
esting all travellers who came that way, propounded to them a riddle, with the condition that those who could solve it shoul
reeps on hands and knees, in manhood walks erect, and in old age goes with the aid of a staff.” The Sphinx, mortified at the
emained undiscovered, till, after many years, Thebes, being afflicted with famine and pestilence, the oracle was consulted,
As for Œdipus, horror-struck, — When her form He saw, poor wretch! with one wild fearful cry, The twisted rope he loosens
me a sight Most fearful. Tearing from her robe the clasps, All chased with gold, with which she decked herself, He with them
Most fearful. Tearing from her robe the clasps, All chased with gold, with which she decked herself, He with them struck the
e the clasps, All chased with gold, with which she decked herself, He with them struck the pupils of his eyes, With words li
ipus. But, after Œdipus had grown content to stay, these sons of his, with Creon, thrust him into exile. Accompanied by his
mforted and sustained him to the last. Both his daughters were, also, with him: — And then he called his girls, and bade th
, king of Argos, who gave him his daughter in marriage, and aided him with an army to enforce his claim to the kingdom. Thes
self-same necklace that Vulcan had given to Harmonia on her marriage with Cadmus; Polynices had taken it with him on his fl
given to Harmonia on her marriage with Cadmus; Polynices had taken it with him on his flight from Thebes. It seems to have b
th him on his flight from Thebes. It seems to have been still fraught with the curse of the house of Cadmus. But Eriphyle co
nd mounted; but Jupiter, offended at his impious language, struck him with a thunderbolt. When his obsequies were celebrated
threw away his life in the first encounter. The siege continued long, with various success. At length both hosts agreed that
of the fallen princes, now become king, caused Eteocles to be buried with distinguished honor, but suffered the body of Pol
to give it burial. § 164. Antigone,339 the sister of Polynices, heard with indignation the revolting edict which, consigning
e assistance, she determined to brave the hazard and to bury the body with her own hands. She was detected in the act. When
Yes, for it was not Zeus who gave them forth, Nor justice, dwelling with the gods below, Who traced these laws for all the
uch was the fall of the house of Labdacus. The bane of Cadmus expires with the family of Œdipus. But the wedding gear of Har
f Harmonia has not yet fulfilled its baleful mission. Amphiaraüs had, with his last breath, enjoined his son Alcmæon to aven
edition of the Argonauts; and on that journey beheld and fell in love with the sea-nymph Thetis, daughter of Nereus and Dori
or mortals, the immortals manifested a lively interest. They thronged with the Thessalians to the wedding in Pharsalia; they
essalians to the wedding in Pharsalia; they honored the wedding feast with their presence, and reclining on ivory couches, g
Trojan War, — the son that should spring from this union of a goddess with a mortal. The following is from a translation of
, Fares to the royal seat, in populous muster exultant, Heavy of hand with gifts, but blithesome of cheer for the joyance. S
elds, meanwhile are untilled, grow tender the necks of the oxen, None with the curving teeth of the harrow cleareth the vine
g teeth of the harrow cleareth the vineyard, None upturneth the glebe with bulls and the furrowing ploughshare, None with ga
ne upturneth the glebe with bulls and the furrowing ploughshare, None with gardener’s knife lets light through the branches
at goblets glint on the tables, Glitters the spacious home, made glad with imperial splendor, — Ay, but most — in the hall m
Glorious, made of the tusks of the Indian elephant — polished— Spread with a wonder of quilt empurpled with dye of the sea-s
e Indian elephant — polished— Spread with a wonder of quilt empurpled with dye of the sea-shell. On this coverlet of purple
appiness, won no less a reward than Bacchus himself. Gorgeously woven with such antique and heroic figures was the famous qu
ephyr awakes the recumbent billows of ocean, Roughens the placid deep with eager breath of the morning, Urges the waves, and
outward unroughly when Dawn is a-rising, Limp slow-footed, and loiter with laughter lightsomely plashing, But, with the fres
Limp slow-footed, and loiter with laughter lightsomely plashing, But, with the freshening gale, creep quicker and thicker to
ing, woos to the day, all such in bunches assorted Bore he. Flattered with odors the whole house brake into laughter. Came t
d deep mid superimpendent forests. And after the river-god, who bore with him nodding plane-trees and lofty beeches, straig
n the rocks of Caucasus. Finally the father of the gods himself came, with his holy spouse and his offspring, — all, save Ph
ame was wrapped in robe of a whiteness, Down to the ankles that fell, with nethermost border of purple, While on ambrosial b
ask eternal their hands religiously plying, Held in the left on high, with wool enfolded, a distaff, Delicate fibres wherefr
fingers upturned, — but the down-turned thumb set a-whirling, Poised with perfected whorl, the industrious shaft of the spi
resplendent within them. Thus then, parting the strands, these Three with resonant voices Uttered, in chant divine, predest
nor yet in eternity, shaken. “Thou that exaltest renown of thy name with the name of thy valor, Bulwark Emathian, blest ab
Bulwark Emathian, blest above sires in the offspring of promise, Hear with thine ears this day what oracles fall from the Si
pon high that heralds boon unto bridegrooms — Hesperus, — cometh anon with star propitious the virgin, Speedeth thy soul to
star propitious the virgin, Speedeth thy soul to subdue — submerge it with love at the flood-tide. Hasten, ye spindles, and
us loving, Never before hath Love conjoined lovers so dearly, — Never with harmony such as endureth for Thetis and Peleus. H
efore the scythe, — how because of him Scamander should run red, warm with blood, choked with blind bodies, into the whirlin
how because of him Scamander should run red, warm with blood, choked with blind bodies, into the whirling Hellespont; how f
y mankind, the days when Jupiter and his immortals deigned to consort with zealous man, to enjoy the sweet odor of his burnt
reat-grandson of Jove. Both by blood and by marriage he was connected with Theseus. He took to wife Aërope, granddaughter of
se solicitation the war was undertaken. Of Atreus it may be said that with cannibal atrocity like that of his grandsire, Tan
r immediate cause of the Trojan War, became the wife of Menelaüs, who with her obtained the kingdom of Sparta. § 166. Castor
§ 166. Castor and Pollux are mentioned here because of their kinship with Helen. They had, however, disappeared from earth
as undertaken. They are famous for their fraternal affection. Endowed with various manly virtues, — Castor, a horse-tamer, P
arried off Helen from Sparta, the youthful heroes, Castor and Pollux, with their followers, hasted to her rescue. Theseus be
ir sister. Still later, we find Castor and Pollux engaged in a combat with Idas and Lynceus of Messene, whose brides they ha
r of the gods, divinely tall, And most divinely fair. Her loveliness with shame and with surprise Froze my swift speech: sh
divinely tall, And most divinely fair. Her loveliness with shame and with surprise Froze my swift speech: she turning on my
— At the nuptials of Peleus and Thetis all the gods had been invited with the exception of Eris, or Discord. Enraged at her
at her exclusion, the goddess threw a golden apple among the guests, with the inscription, “For the fairest.” Thereupon Jun
her choice and avenge her cause if necessary. She was living happily with Menelaüs when Paris becoming their guest made lov
st made love to her; and then, aided by Venus, persuaded her to elope with him, and carried her to Troy. From this cause aro
ftains of Greece to aid him in recovering his wife. They came forward with a few exceptions. Ulysses, for instance, who had
engthened his state by good government at home and numerous alliances with his neighbors. By his wife Hecuba, he had a numer
which brought this danger upon his country. He was united in marriage with the noble Andromache, and as husband and father h
that was sacred to Diana. The goddess in retribution visited the army with pestilence, and produced a calm which prevented t
; I, blinded by my tears, “Still strove to speak: my voice was thick with sighs, As in a dream. Dimly I could descry The st
s, As in a dream. Dimly I could descry The stern black-bearded kings, with wolfish eyes, Waiting to see me die. “The high m
of his death reached her, she implored the gods for leave to converse with him if but for three hours. The request was grant
o the upper world; and when the hero died a second time Laodamia died with him. It is said that the nymphs planted elm trees
h has taken the story of Protesilaüs and Laodamia for a poem invested with the atmosphere of the classics. The oracle, accor
excite by turns the hopes and fears of the powers above who took part with either side. Juno and Minerva, in consequence of
ld; and that Agamemnon should yield the maiden, the cause of dispute, with ample gifts to atone for the wrong he had done. A
Hector’s bruises and to inspirit his heart. These orders were obeyed with such speed that while the battle was still raging
hips. Achilles, at the sight, relented so far as to entrust Patroclus with the Myrmidons for the onslaught, and to lend him
t before his friend went, Achilles strictly charged him to be content with repelling the foe. “Seek not,” said he, “to press
the acclaim; but the Trojans, beholding the well-known armor, struck with terror, looked everywhere for refuge. First those
ojan wounded him in the back, and Hector pressing forward pierced him with his spear. He fell mortally wounded. Then arose a
his bravest warriors struggled to capture it. The battle still raged with equal fortune, when Jove enveloped the whole face
e skies; Give day; and, since thy sovereign will is such, Destruction with it; but, oh, give us day!”353 Jupiter heard the
the prayer and dispersed the clouds. Ajax sent Antilochus to Achilles with the intelligence of Patroclus’ death, and of the
ns. The Remorse of Achilles. — Achilles heard the fate of his friend with such distress that Antilochus feared for a while
ode, and she hastened to inquire the cause. She found him overwhelmed with self-reproach that he had suffered his friend to
Thetis, Vulcan immediately laid aside his work and hastened to comply with her wishes. He fabricated a splendid suit of armo
ricated a splendid suit of armor for Achilles; first a shield adorned with elaborate devices, then a helmet crested with gol
first a shield adorned with elaborate devices, then a helmet crested with gold, then a corselet and greaves of impenetrable
lace between the heroes. Then Achilles went forth to battle, inspired with a rage and thirst for vengeance that made him irr
felt himself unequal, did not decline the combat. He hurled his spear with all his force against the shield, the work of Vul
of the shield, but was stopped in the third. Achilles threw his spear with better success. It pierced through the shield of
odern times could hardly lift, was about to throw it, — and Achilles, with sword drawn, was about to rush upon him, — when N
ctor’s bravest brother, appeared suddenly at his side. Hector saw him with delight, and thus strengthened, stopped his fligh
of Hector. When he came within reach of his spear, Achilles choosing with his eye a vulnerable part where the armor leaves
uneral rites to their friend. A pile was erected, and the body burned with due solemnity. Then ensued games of strength and
e dust. But Apollo would not permit the body to be torn or disfigured with all this abuse; he preserved it free from taint o
obey. He opened his treasuries and took out rich garments and cloths, with ten talents in gold and two splendid tripods and
s designed for a ransom to Achilles. When all was ready, the old king with a single companion as aged as himself, the herald
himself, the herald Idseus, drove forth from the gates, parting there with Hecuba his queen, and all his friends, who lament
rtain death. Priam in the Tent of Achilles. — But Jupiter, beholding with compassion the venerable king, sent Mercury to be
ou hast slain. His body I come to redeem, bringing inestimable ransom with me. Achilles! reverence the gods! recollect thy f
pt; remembering by turns his absent father and his lost friend. Moved with pity of Priam’s silver locks and beard, he raised
thereto by the manifest will of Jove.” So saying he arose, went forth with his two friends, and unloaded of its charge the l
ight of the lifeless body renewed their lamentations. The people wept with them, and to the going down of the sun there was
ed the pyre. When it had completely burned, they quenched the cinders with wine, and, collecting the bones, placed them in a
ll of Troy. § 169. The Fall of Troy. — The story of the Iliad ends with the death of Hector, and it is from the Odyssey a
eady told.355 Another was Penthesilea, queen of the Amazons, who came with a band of female warriors. All the authorities at
his grief, was in consequence slain by the hero.356 Fig. 98. Ajax with Achilles’body. [ Roscher 1: 126.] The Death of A
was allowed the Trojans for the burial of Hector — he was captivated with her charms; and to win her in marriage, it is sai
t not by Homer), that he agreed to influence the Greeks to make peace with Troy. While the hero was in the temple of Apollo,
ules. They were in possession of Philoctetes, the friend who had been with Hercules at the last, and had lighted his funeral
ian expedition against Troy; but having accidentally wounded his foot with one of the poisoned arrows, the smell from the wo
back to Troy and died. Œnone quickly repented, and hastened after him with remedies, but came too late, and in her grief han
ed as a propitiatory offering to Minerva; but it was, in fact, filled with armed men. The rest of the Greeks then betook the
the people might have taken his advice and destroyed the fatal horse with its contents, but just at that moment a group of
red dragging forward one who seemed a prisoner and a Greek. Stupefied with terror, the captive was brought before the chiefs
best secure the monstrous horse and the favorable auguries connected with it, when suddenly a prodigy occurred which left n
tions. The serpents advanced directly to the spot where Laocoön stood with his two sons. They first attacked the children, w
ger hesitated to regard as a sacred object, and prepared to introduce with due solemnity into the city. They did so with son
d prepared to introduce with due solemnity into the city. They did so with songs and triumphal acclamations, and the day clo
They did so with songs and triumphal acclamations, and the day closed with festivity. In the night the armed men who were en
er cover of the night. The city was set on fire; the people, overcome with feasting and sleep, were put to the sword, and Tr
e Greeks took the city. He had armed himself, and was about to mingle with the combatants365, but was prevailed on by Hecuba
with the combatants365, but was prevailed on by Hecuba to take refuge with herself and his daughters as a suppliant at the a
ded, and expired at the feet of his father; whereupon Priam, overcome with indignation, hurled his spear with feeble hand ag
father; whereupon Priam, overcome with indignation, hurled his spear with feeble hand against Pyrrhus, and was forthwith sl
by Apollo, who gave her the gift of prophecy; but afterwards offended with her, he had rendered the gift unavailing by ordai
Phœnicia, and Egypt. In Egypt they were kindly treated and presented with rich gifts, of which Helen’s share was a golden s
emnestra had been false to him; and when his return was expected, she with her paramour, Ægisthus, son of Thyestes, laid a p
trophius, king of Phocis. In the palace of Strophius, Orestes grew up with the king’s son Pylades, and formed with him a fri
of Strophius, Orestes grew up with the king’s son Pylades, and formed with him a friendship which has become proverbial. Ele
r from Strophius, who would announce the death of Orestes. He brought with him what purported to be the ashes of the decease
nderness and despair. Soon a recognition was effected, and the prince with the aid of his sister slew both Ægisthus and Clyt
Iphigenia disclosed herself to them; and the three made their escape with the statue of the goddess, and returned to Mycenæ
t relieved from the vengeance of the Erinyes. Finally, he took refuge with Minerva at Athens. The goddess afforded him prote
Orestes was acquitted by the command of Minerva. He was then purified with plentiful blood of swine. Fig. 102. Orestes ta
rst made land at Ismarus, city of the Ciconians, where, in a skirmish with the inhabitants, Ulysses lost six men from each s
live again in memory, With those old faces of our infancy Heaped over with a mound of grass, Two handfuls of white dust, shu
The Lotos blows by every winding creek: All day the wind breathes low with mellower tone: Thro’ every hollow cave and alley
uted his foam-fountains in the sea. Let us swear an oath, and keep it with an equal mind, In the hollow Lotos-land to live a
ere shepherds. Ulysses left the main body of his ships at anchor, and with one vessel went to the Cyclopes’ island to explor
essel went to the Cyclopes’ island to explore for supplies. He landed with his companions, carrying with them a jar of wine
land to explore for supplies. He landed with his companions, carrying with them a jar of wine for a present. Coming to a lar
and finding no one within examined its contents. They found it stored with the riches of the flock, quantities of cheese, pa
of the cave, and dashed out their brains. He proceeded to devour them with great relish, and having made a hearty meal, stre
hat it would only expose them all to certain destruction, as the rock with which the giant had closed up the door was far be
might take vengeance for his murdered friends, and effect his escape with his surviving companions. He made his men prepare
he straw on the cavern floor. Then four of the boldest were selected, with whom Ulysses joined himself as a fifth. The Cyclo
meal of man’s flesh.” He took and drank it, and was hugely delighted with it, and called for more. Ulysses supplied him onc
the giant sought his repose, and was soon sound asleep. Then Ulysses with his four select friends held the end of the stake
twirling it round as a carpenter does his auger. The howling monster with his outcry filled the cavern, and Ulysses with hi
r. The howling monster with his outcry filled the cavern, and Ulysses with his aids nimbly got out of his way and concealed
l of all as they went out, that Ulysses and his men should not escape with them. But Ulysses had made his men harness the ra
Ulysses had made his men harness the rams of the flock three abreast, with osiers which they found on the floor of the cave.
rt of the flock down to the shore to their boat. They put them aboard with all haste, then pushed off from the shore, and wh
hey had reached a safer distance than before. The giant answered them with curses, while Ulysses and his friends plying thei
hospitably, and at his departure gave him, tied up in a leathern bag with a silver string, such winds as might be hurtful a
y means of their oars. The Læstrygonians. — Their next adventure was with the barbarous tribe of Læstrygonians. The vessels
cked them, heaving huge stones which broke and overturned them, while with their spears they despatched the seamen as they s
despatched the seamen as they struggled in the water. All the vessels with their crews were destroyed, except Ulysses’ own s
aped. The Isle of Ææa. — With grief for their slain companions mixed with joy at their own escape, they pursued their way t
ot at the centre of the island, where he perceived a palace embowered with trees. He sent forward one half of his crew, unde
nger. The goddess conducted her guests to a seat, and had them served with wine and other delicacies. When they had feasted
licacies. When they had feasted heartily, she touched them one by one with her wand, and they became immediately changed int
diately changed into swine, in “head, body, voice, and bristles,” yet with their intellects as before. She shut them in her
ir intellects as before. She shut them in her styes and supplied them with acorns and such other things as swine love. Euryl
met a youth who addressed him familiarly, appearing to be acquainted with his adventures. He announced himself as Mercury,
lysses was not to be dissuaded from his attempt, Mercury provided him with a sprig of the plant Moly, of wonderful power to
made mournful plaint to their cruel mistress: — Huddling they came, with shag sides caked of mire, — With hoofs fresh sull
of the bestial breed; But O Unmerciful! O Pitiless! Leave us not thus with sick men’s hearts to bleed! — To waste long days
d done his companions; but, after he had eaten and drunk, touched him with her wand, saying, “Hence, seek the stye and wallo
, touched him with her wand, saying, “Hence, seek the stye and wallow with thy friends.” But he, instead of obeying, drew hi
ends.” But he, instead of obeying, drew his sword and rushed upon her with fury in his countenance. She fell on her knees an
ir destruction. Circe directed Ulysses to fill the ears of his seamen with wax, so that they should not hear the strain; to
r course, and the music grew fainter till it ceased to be heard, when with joy Ulysses gave his companions the signal to uns
y Circe of the two monsters Scylla and Charybdis. We have already met with Scylla in the myth of Glaucus. She dwelt in a cav
hin reach. The other terror, Charybdis, was a gulf, nearly on a level with the water. Thrice each day the water rushed into
Scylla could nowhere be discerned. While Ulysses and his men watched with anxious eyes the dreadful whirlpool, they were no
, not to touch the sacred flocks and herds, but to content themselves with what provision they yet had left of the supply wh
, purpled o’er With violets; it was a scene to fill A god from heaven with wonder and delight.376 Calypso, with much reluc
cene to fill A god from heaven with wonder and delight.376 Calypso, with much reluctance, proceeded to obey the commands o
ance, proceeded to obey the commands of Jupiter. She supplied Ulysses with the means of constructing a raft, provisioned it
, in the form of a cormorant, alighted on the raft, and presented him with a girdle, directing him to bind it beneath his br
finding calm water at the mouth of a gentle stream, he landed, spent with toil, breathless and speechless, and almost dead.
ivers. Their chief employment was navigation. Their ships, which went with the velocity of birds, were endued with intellige
tion. Their ships, which went with the velocity of birds, were endued with intelligence; they knew every port and needed no
ading the carriage, bore the garments down to the water, and, working with cheerfulness and alacrity, soon despatched their
down to enjoy their meal; after which they rose and amused themselves with a game of ball, the princess singing to them whil
irections, Nausicaä alone excepted, for her Minerva aided and endowed with courage and discernment. Ulysses, standing respec
relief and her father’s hospitality when he should become acquainted with the facts. She called back her scattered maidens,
r his ample chest and manly brows. The princess seeing him was filled with admiration, and scrupled not to say to her damsel
ielded him from observation, Ulysses passed among the busy crowd, and with wonder observed their harbor, their ships, their
doors were gold, the door-posts silver, the lintels silver ornamented with gold. On either side were figures of mastiffs wro
approach. Along the walls were seats spread through all their length with mantles of finest texture, the work of Phæacian m
on the magic seas, The wide fire flames, as a flower uncloses, Heavy with odor, and loose to the breeze. The red rose clou
unset, flying, Purple, and rosy, and gray, the birds Brighten the air with their wings; their crying Wakens a moment the wea
the fairy garden, Living blossoms of flying flowers; Never the nights with winter harden, Nor moons wax keen in this land of
e garden wall. Deep in the woods as twilight darkens, Glades are red with the scented fire; Far in the dells the white maid
ed him. At length having sufficiently observed the scene, he advanced with rapid step into the hall where the chiefs and sen
oming him. Let him, therefore, be led to a seat among us and supplied with food and wine.” At these words the king, rising,
he stranger. When the guests had departed, and Ulysses was left alone with the king and queen, the queen asked him who he wa
e utmost throw of theirs. All were astonished, and viewed their guest with greatly increased respect. After the games they r
ghest pitch. The king proposed that all the chiefs should present him with a gift, himself setting the example. They obeyed,
t him with a gift, himself setting the example. They obeyed, and vied with one another in loading the illustrious stranger w
obeyed, and vied with one another in loading the illustrious stranger with costly gifts. The next day Ulysses set sail in th
p. The mariners, without waking him, carried him on shore, and landed with him the chest containing his presents, and then s
e her father’s house, Icarius, unable to bear the thoughts of parting with his daughter, tried to persuade her to remain wit
houghts of parting with his daughter, tried to persuade her to remain with him, and not accompany her husband to Ithaca. Uly
er husband to Ithaca. Ulysses gave Penelope her choice, to stay or go with him. Penelope made no reply, but dropped her veil
alace before presenting himself among the suitors. Finding a stranger with Eumæus, he treated him courteously, though in the
rm Penelope privately of her son’s arrival, for caution was necessary with regard to the suitors, who, as Telemachus had lea
spect of vigorous manhood that belonged to him. Telemachus viewed him with astonishment, and at first thought he must be mor
was arranged that Telemachus should proceed to the palace and mingle with the suitors as formerly; that Ulysses should also
ns, and often treated like a guest; though sometimes, also, no doubt, with contumely. Ulysses charged his son not to betray,
asting and riot going on. The suitors pretended to receive Telemachus with joy at his return, though secretly mortified at t
to take his life. The old beggar was permitted to enter, and provided with a portion from the table. A touching incident occ
the court-yard of the palace. An old dog lay in the yard almost dead with age, and seeing a stranger enter, raised his head
d almost dead with age, and seeing a stranger enter, raised his head, with ears erect. It was Argus, Ulysses’ own dog, that
rceived Long-lost Ulysses nigh, down fell his ears Clapped close, and with his tail glad sign he gave Of gratulation, impote
e to him. When he mildly remonstrated, one of them raised a stool and with it gave him a blow. Telemachus had hard work to r
to a trial of skill among the suitors. The test selected was shooting with the bow. Twelve rings were arranged in a line, an
ad given to Ulysses in former times, was brought from the armory, and with its quiver full of arrows was laid in the hall. T
task beyond his strength, he yielded the bow to another. He tried it with no better success, and, amidst the laughter and j
anions, gave it up. Another tried it and another; they rubbed the bow with tallow, but all to no purpose; it would not bend.
s still some strength in these old limbs of mine.” The suitors hooted with derision, and commanded to turn him out of the ha
atify the old man, bade him try. Ulysses took the bow, and handled it with the hand of a master. With ease he adjusted the c
an idle King, By this still hearth, among these barren crags, Match’d with an aged wife, I mete and dole Unequal laws unto a
e lees: all times I have enjoy’d Greatly, have suffer’d greatly, both with those That loved me, and alone; on shore, and whe
rainy Hyades Vext the dim sea: I am become a name; For always roaming with a hungry heart Much have I seen and known; cities
yself not least, but honor’d of them all; And drunk delight of battle with my peers, Far on the ringing plains of windy Troy
d seas. My mariners, Souls that have toil’d, and wrought, and thought with me — That ever with a frolic welcome took The thu
Souls that have toil’d, and wrought, and thought with me — That ever with a frolic welcome took The thunder and the sunshin
me work of noble note may yet be done, Not unbecoming men that strove with Gods. The lights begin to twinkle from the rocks:
rocks: The long day wanes: the slow moon climbs: the deep Moans round with many voices. Come, my friends, ’Tis not too late
ere the result, Aeneas made his escape from the scene of destruction, with his father, and his wife, and young son. The fath
nd his wife, and young son. The father, Anchises, was too old to walk with the speed required, and Æneas took him upon his s
t to him, “Spare me, Æneas; I am thy kinsman, Polydore, here murdered with many arrows, from which a bush has grown, nourish
ere murdered with many arrows, from which a bush has grown, nourished with my blood.” These words recalled to the recollecti
as that Polydore was a young prince of Troy, whom his father had sent with ample treasures to the neighboring land of Thrace
dwell, and reduce all other nations to their sway.” The Trojans heard with joy, and immediately began to ask one another, “W
anding was at the island of the Harpies. These were disgusting birds, with the heads of maidens, with long claws and faces p
the Harpies. These were disgusting birds, with the heads of maidens, with long claws and faces pale with hunger. They were
ting birds, with the heads of maidens, with long claws and faces pale with hunger. They were sent by the gods to torment a c
em, seizing in their talons the meat from the dishes, and flying away with it. Æneas and his companions drew their swords, a
of the royal race of Troy. Helenus and Andromache treated the exiles with the utmost hospitality, and dismissed them loaded
ted the exiles with the utmost hospitality, and dismissed them loaded with gifts. The Cyclopes. — From hence Æneas coasted
in his hurried departure. He related the story of Ulysses’ adventure with Polyphemus, and besought them to take him off wit
Ulysses’ adventure with Polyphemus, and besought them to take him off with them, as he had no means of sustaining his existe
rance; terrible, shapeless, vast, and, of course, blind.380 He walked with cautious steps, feeling his way with a staff, dow
, of course, blind.380 He walked with cautious steps, feeling his way with a staff, down to the sea-side, to wash his eye-so
interference in his province. He called the winds and dismissed them with a severe reprimand. He then soothed the waves, an
f the sun. Some of the ships which had got on the rocks, he pried off with his own trident, while Triton and a sea-nymph, pu
lion, who coveted his treasures, caused him to be put to death. Dido, with a numerous body of friends and followers, both me
ded in effecting their escape from Tyre, in several vessels, carrying with them the treasures of Sichæus. On arriving at the
me, they asked of the natives only so much land as they could enclose with a bull’s hide. When this was readily granted, she
s was readily granted, she caused the hide to be cut into strips, and with them enclosed a spot on which she built a citadel
erful and flourishing place. Such was the state of affairs when Æneas with his Trojans arrived there. Dido received the illu
with his Trojans arrived there. Dido received the illustrious exiles with friendliness and hospitality. “Not unacquainted w
lustrious exiles with friendliness and hospitality. “Not unacquainted with distress,” she said, “I have learned to succor th
rength and skill were exhibited. The strangers contended for the palm with her own subjects, on equal terms, the queen decla
y and his own adventures after the fall of the city. Dido was charmed with his discourse and filled with admiration of his e
the fall of the city. Dido was charmed with his discourse and filled with admiration of his exploits. She conceived an arde
hores, were alike forgotten. Seeing which, Jupiter despatched Mercury with a message to Æneas recalling him to a sense of hi
he had caused to be prepared, and having stabbed herself was consumed with the pile. The flames rising over the city were se
reembarked, and held on their course for Italy. Venus now interceded with Neptune to allow her son at last to attain the wi
t. The victim was Palinurus, the pilot. As he sat watching the stars, with his hand on the helm, Somnus, sent by Neptune, ap
eyes fixed on the stars. But Somnus waved over him a branch moistened with Lethæan dew, and his eyes closed in spite of all
erboard and he fell; but keeping his hold upon the helm, it came away with him. Neptune was mindful of his promise and kept
campment Æneas sought the abode of the Sibyl. It was a cave connected with a temple and grove, sacred to Apollo and Diana. W
gh which he was destined to make his way to final success. She closed with the encouraging words which have become proverbia
directed in a dream to seek the abode of the dead in order to confer with his father Anchises to receive from him a revelat
r assistance he found the tree, plucked the branch, and hastened back with it to the Sibyl. § 175. The Infernal Regions. — T
s the volcanic region near Vesuvius, where the whole country is cleft with chasms from which sulphurous flames arise, while
chasms from which sulphurous flames arise, while the ground is shaken with pent-up vapors, and mysterious sounds issue from
y deep, surrounded by high banks, which in Vergil’s time were covered with a gloomy forest. Mephitic vapors rise from its wa
ad their couches there, and Discord, whose hair was of vipers tied up with a bloody fillet. Here also were the monsters, Bri
tied up with a bloody fillet. Here also were the monsters, Briareus, with his hundred arms, Hydras hissing, and Chimæras br
hat the rudder was carried away, and he clinging to it was swept away with it. He besought Æneas most urgently to extend to
shore. There they were encountered by the three-headed dog Cerberus, with his necks bristling with snakes. He barked with a
ncountered by the three-headed dog Cerberus, with his necks bristling with snakes. He barked with all three throats till the
-headed dog Cerberus, with his necks bristling with snakes. He barked with all three throats till the Sibyl threw him a medi
eath itself. Among these, Æneas thought he descried the form of Dido, with a wound still recent. In the dim light he was for
eech thee, and refuse me not a last farewell.” She stood for a moment with averted countenance, and eyes fixed on the ground
e to his pleadings as a rock. Æneas followed for some distance; then, with a heavy heart, rejoined his companion and resumed
warriors. The Trojans thronged around him, and could not be satisfied with the sight. They asked the cause of his coming, an
ied with the sight. They asked the cause of his coming, and plied him with innumerable questions. But the Greeks, at the sig
ttering through the murky atmosphere, recognized the hero, and filled with terror turned their backs and fled, as they used
they used to do on the plains of Troy. Æneas would have lingered long with his Trojan friends, but the Sibyl hurried him awa
and delivers the offender over to her sister Furies.” At this moment, with horrid clang, the brazen gates unfolded, and, wit
rrid clang, the brazen gates unfolded, and, within, Æneas saw a Hydra with fifty heads, guarding the entrance. The Sibyl tol
against the gods, lie prostrate; Salmoneus, also, who presumed to vie with Jupiter, and built a bridge of brass over which h
ands at his people in imitation of lightning, till Jupiter struck him with a real thunderbolt, and taught him the difference
unishment will have no end. Æneas saw groups seated at tables, loaded with dainties, while near by stood a Fury who snatched
to no effect. There was Tantalus, who stood in a pool, his chin level with the water, yet he was parched with thirst, and fo
ho stood in a pool, his chin level with the water, yet he was parched with thirst, and found nothing to assauge it; for when
fled away, leaving the ground at his feet all dry. Tall trees, laden with fruit, stooped their heads to him, pears, pomegra
ads to him, pears, pomegranates, apples, and luscious figs; but when, with a sudden grasp, he tried to seize them, winds whi
ojan state, great-hearted heroes who lived in happier times. He gazed with admiration on the war chariots and glittering arm
e Valley of Oblivion. — Æneas perceived before him a spacious valley, with trees gently waving to the wind, a tranquil lands
a countless multitude, numerous as insects in the summer air. Æneas, with surprise, inquired who were these. Anchises answe
.”“O, father!” said Æneas, “is it possible that any can be so in love with life, as to wish to leave these tranquil seats fo
seed the inferior gods created man and all other animals, mingling it with various proportions of earth, by which its purity
ition, the less pure is the individual; and we see that men and women with their full-grown bodies have not the purity of ch
he impurities of earth are purged away, are sent back to life endowed with new bodies, having had the remembrance of their f
l are, so thoroughly corrupted, that they are not fit to be intrusted with human bodies,.and these pass by metempsychosis in
d to subdue the world. Our readers will remember that in the conflict with the Harpies, one of those half-human birds had th
the Harpies, one of those half-human birds had threatened the Trojans with dire sufferings. in particular, she predicted tha
nt back the messengers mounted on steeds from his stables, and loaded with gifts and friendly messages. Juno, seeing things
ns. There she saw the boy Iulus and his companions amusing themselves with hunting. She sharpened the scent of the dogs, and
protected by their friends, and the herdsmen were finally driven back with the loss of two of their number. These things wer
be undertaken, for the chief magistrate, clad in his robes of office, with solemn pomp to open the gates of the temple of Ja
y contested, Juno herself, descending from the skies, smote the doors with irresistible force, and burst them open. Immediat
Diana, a huntress and warrior, after the fashion of the Amazons, came with her band of mounted followers, including a select
. Her father, Metabus, driven from his city by civil discord, carried with him in his flight his infant daughter. As he fled
or a moment, then decided what to do. He tied the infant to his lance with wrappers of bark, and poising the weapon in his u
of the woods! I consecrate this maid to thee;” then hurled the weapon with its burden to the opposite bank. The spear flew a
, but he plunged into the river and swam across, and found the spear, with the infant safe on the other side. Thenceforth he
ught of marriage. Fig. 110. Amazon. [ Guhl & Koner.] Alliance with Evander. — Such were the formidable allies that r
l lead thee to Evander the Arcadian chief. He has long been at strife with Turnus and the Rutulians, and is prepared to beco
fountains to lend their aid. Then for the first time a vessel filled with armed warriors floated on the stream of the Tiber
enemies to the Rutulians. We seek Evander and offer to join our arms with yours.” Pallas, in amaze at the sound of so great
solemnities were ended all moved towards the city. The king, bending with age, walked between his son and Æneas, taking the
en his son and Æneas, taking the arm of one or the other of them, and with much variety of pleasing talk shortening the way.
hem, and with much variety of pleasing talk shortening the way. Æneas with delight looked and listened, observing all the be
id, he showed him the Tarpeian rock, and the rude spot then overgrown with bushes where in after times the Capitol was to ri
the proud and stately Forum. They entered, and a couch, well stuffed with leaves and covered with the skin of a Libyan bear
orum. They entered, and a couch, well stuffed with leaves and covered with the skin of a Libyan bear, was spread for Æneas.
ose. Clad in a tunic, and a panther’s skin thrown over his shoulders, with sandals on his feet, and his good sword girded to
the river, on the other by the Rutulians. But I propose to ally thee with a people numerous and rich, to whom fate has brou
ey burned his palace and slew his friends. He escaped and took refuge with Turnus, who protects him with arms. The Etruscans
his friends. He escaped and took refuge with Turnus, who protects him with arms. The Etruscans demand that he shall be given
king ordered horses to be furnished for the Trojan chiefs, and Eneas, with a chosen band of followers and Pallas accompanyin
s and his band safely arrived at the Etruscan camp, and were received with open arms by Tarchon and his countrymen. Turnus
nd made all necessary preparations for the war. Juno sent Iris to him with a message inciting him to take advantage of the a
ed above all in the army for graces of person and fine qualities, was with him. These two were friends and brothers in arms.
display? Their lights are few and dim, and the men seem all oppressed with wine or sleep. Thou knowest how anxiously our chi
deserves anything more, let them pay it thee.” Euryalus, all on fire with the love of adventure, replied, “Wouldst thou the
e, replied, “Wouldst thou then, Nisus, refuse to share thy enterprise with me? And shall I let thee go into such danger alon
e standard of Æneas, and resolved to hold my life cheap in comparison with honor.” Nisus replied, “I doubt it not, my friend
se of such grief to thy mother, who has chosen to be here in the camp with thee rather than stay and live in peace with the
n to be here in the camp with thee rather than stay and live in peace with the other matrons in Acestes’ city.” Euryalus rep
hou seek arguments to dissuade me. I am fixed in the resolution to go with thee. Let us lose no time.” They called the guard
. The offer of the two friends was gladly accepted, themselves loaded with praises and promised the most liberal rewards in
hip. Euryalus replied, “I have but one boon to ask. My aged mother is with me in the camp. For me she left the Trojan soil,
the camp. For me she left the Trojan soil, and would not stay behind with the other matrons at the city of Acestes. I go no
exciting alarm. In one tent Euryalus made prize of a helmet brilliant with gold and plumes. They had passed through the enem
ooking through the thicket he saw the whole band surrounding Euryalus with noisy questions. What should he do! how extricate
t should he do! how extricate the youth! or would it be better to die with him? Raising his eyes to the moon which now shone
s of the troop, struck him in the back and stretched him on the plain with a death-blow. In the midst of their amazement ano
on the instant by numberless blows. The Death of Mezentius. — Æneas, with his Etrurian allies, arrived on the scene of acti
is native city, and followed Evander into Italy. The poet says of him with simple pathos which has made the words proverbial
circle, throwing one javelin after another, while Æneas stood fenced with his shield, turning every way to meet them. At la
, Æneas threw his lance directly at the horse’s head. The animal fell with pierced temples, while a shout from both armies r
the insults of his revolted subjects, and be buried in the same grave with his son. He received the fatal stroke not unprepa
of a conqueror in despoiling him of his arms. The belt only, adorned with studs and carvings of gold, he took and clasped r
of the bravest warriors, and many Trojans and Etruscans fell pierced with her darts or struck down by her battle-axe. At la
h. Instantly his rage revived, and exclaiming, “Pallas immolates thee with this blow,” he thrust him through with his sword.
aiming, “Pallas immolates thee with this blow,” he thrust him through with his sword. Here the poem of the Æneid closes, and
e second day his whole head, and on the third the entire form endowed with beauty, agility, and power. This new being was a
the trees, of his skull the heavens, and of his brain clouds, charged with hail and snow. Of Ymir’s eyebrows the gods built
k) had created the world, they walked by the side of the sea, pleased with their new work, but found that it was still incom
eity superior to Odin, uncreated and eternal. In Valhalla Odin feasts with his chosen heroes, all those who have fallen brav
whole again every night. For drink the heroes are supplied abundantly with mead from the she-goat Heidrun. When the heroes a
-goat Heidrun. When the heroes are not feasting they amuse themselves with fighting. Every day they ride out into the court
s. — The Valkyries are warlike virgins, mounted upon horses and armed with helmets, shields, and spears. Odin is desirous of
tring. But when the gods asked the wolf to suffer himself to be bound with this apparently slight ribbon, he suspected their
t it was made by enchantment. He therefore only consented to be bound with it upon condition that one of the gods put his ha
mountains. But he demanded for his reward the goddess Freya, together with the sun and moon. The gods yielded to the terms,
one for the building. The enormous size of the stones struck the gods with astonishment, and they saw clearly that the horse
ers that the man should lose his reward. That night when the man went with Svadilfari for building-stone, a mare suddenly ra
ssistance, and lifting up his mallet, paid the workman his wages, not with the sun and moon, and not even by sending him bac
the sun and moon, and not even by sending him back to Jötunheim, for with the first blow he shattered the giant’s skull to
athoms deep under the rocks of Jötunheim. Thor sent Loki to negotiate with Thrym, but he could only prevail so far as to get
othes and accompany him to Jötunheim. Thrym received his veiled bride with due courtesy, but was greatly surprised at seeing
and a full-grown ox besides other delicacies, washing the whole down with three tuns of mead. Loki, however, assured him th
started back in affright, and demanded why Freya’s eyeballs glistened with fire. Loki repeated the same excuse, and the gian
ym and all his followers. Thor’s visit to Jötunheim. — One day Thor, with his servant Thialfi, and accompanied by Loki, set
e where they might pass the night. At last they came to a large hall, with an entrance that took the whole breadth of one en
ok the whole edifice. Thor rising up called on his companions to seek with him a place of safety. On the right they found an
mber, into which the others entered, but Thor remained at the doorway with his mallet in his hand, prepared to defend himsel
se his mallet, and as the giant soon waked up, Thor contented himself with simply asking his name. “My name is Skrymir,” sa
king such tremendous strides that they were hard put to it to keep up with him. So they travelled the whole day, and at dusk
tie a single knot. At last Thor became wroth, and grasping his mallet with both hands he struck a furious blow on the giant’
Thor, and when Skrymir snored again so loud that the forest reechoed with the noise, he arose, and grasping his mallet laun
eechoed with the noise, he arose, and grasping his mallet launched it with such force at the giant’s skull that it made a de
ree? I felt some moss from the branches fall on my head. How fares it with thee, Thor?” But Thor went away hastily, saying t
ir was again fast asleep, and again grasping his mallet, he dashed it with such violence that it forced its way into the gia
arriving they entered the city, and seeing a large palace before them with the door wide open, they went in, and found a num
ing further, they came before the king Utgard-Loki, whom they saluted with great respect. The king, regarding them with a sc
-Loki, whom they saluted with great respect. The king, regarding them with a scornful smile, said, “If I do not mistake me,
ready to give a proof against any one here who may choose to compete with me.” “That will indeed be a feat,” said Utgard-
the bench, and whose name was Logi, to come forward and try his skill with Loki. A trough filled with meat having been set o
as Logi, to come forward and try his skill with Loki. A trough filled with meat having been set on the, hall floor, Loki pla
mpanied Thor could perform. Thialfi answered that he would run a race with any one who might be matched against him. The kin
d win the match he must display great agility. He then arose and went with all who were present to a plain where there was g
running on, and calling a young man named Hugi, bade him run a match with Thialfi. In the first course Hugi so much outstri
rting-place. Then they ran a second and a third time, but Thialfi met with no better success. Utgard-Loki then asked Thor in
ch he was so famous. Thor answered that he would try a drinking-match with any one. Utgard-Loki bade his cupbearer bring the
the liquor was diminished. After taking breath, Thor went to it again with all his might, but when he took the horn from his
er feat? — though methinks thou art not likely to bear any prize away with thee hence.” “What new trial hast thou to propo
t me see who among you will come hither now I am in wrath and wrestle with me.” “I see no one here,” said Utgard-Loki, loo
itting on the benches, “who would not think it beneath him to wrestle with thee; let somebody, however, call hither that old
ever, call hither that old crone, my nurse Elli, and let Thor wrestle with her if h6 will. She has thrown to the ground many
t Thor had now no occasion to ask any one else in the hall to wrestle with him, and it was also getting late; so he showed T
hor how he thought his journey had turned out, and whether he had met with any men stronger than himself. Thor told him that
thee by my illusions; first in the forest, where I tied up the wallet with iron wire so that thou couldst not untie it. Afte
that thou couldst not untie it. After this thou gavest me three blows with thy mallet; the first, though the least, would ha
let. I have made use of similar illusions in the contests ye have had with my followers. In the first, Loki, like hunger its
efore consumed not only the meat, but the trough which held it. Hugi, with whom Thialfi contended in running, was Thought, a
running, was Thought, and it was impossible for Thialfi to keep pace with that. When thou in thy turn didst attempt to empt
ly long enough to enclose it between his head and tail. Thy wrestling with Elli was also a most astonishing feat, for there
o that thou wilt only lose thy labor and get no fame from the contest with me.” On hearing these words Thor in a rage laid
ssed a wonderful weapon, a sword which would of itself spread a field with carnage whenever the owner desired it. Freyr part
read a field with carnage whenever the owner desired it. Freyr parted with this sword, but was less fortunate than Thor and
giant’s kingdom a beautiful maid, at the sight of whom he was struck with sudden sadness, insomuch that from that moment he
§ 182. The Death of Balder. — Balder the Good, having been tormented with terrible dreams indicating that his life was in p
s, that none of them would do any harm to Balder. Odin, not satisfied with all this, and feeling alarmed for the fate of his
ing that what Frigga had done was quite sufficient, amused themselves with using Balder as a mark, some hurling darts at him
rk, some hurling darts at him, some stones, while others hewed at him with their swords and battle-axes; for do what they wo
would none of them could harm him. And this became a favorite pastime with them and was regarded as an honor shown to Balder
y floor, Weeping and wailing; and Valhalla rang Up to its golden roof with sobs and cries; And on the tables stood the untas
s of the boar Serimnir’s flesh, And the Valkyries crowned their horns with mead. So they, with pent-up hearts and tearless e
ir’s flesh, And the Valkyries crowned their horns with mead. So they, with pent-up hearts and tearless eyes, Wailing no more
’d by Hermod’s side, and said: “Take Sleipnir, Hermod, and set forth with dawn To Hela’s kingdom, to ask Balder back; And t
ods lay down in their own homes. And Hoder, too, came home distraught with grief, Loathing to meet, at dawn, the other gods;
r; — “Yes, and I fain would altogether ward Death from thy head, and with the gods in heaven Prolong thy life, though not b
ring realm; And doleful are the ghosts, the troops of dead, Whom Hela with austere control presides. For of the race of gods
an To fade; and Nanna in her sleep stretched out Her arms towards him with a cry, but he Mournfully shook his head and disap
nd Nanna on her bed sank back; but then Frea, the mother of the gods, with stroke Painless and swift, set free her airy soul
arrived at the river Gyoll, which he passed over on a bridge covered with glittering gold. The maiden who kept the bridge a
is company. The next morning he besought Hela to let Balder ride home with him, assuring her that nothing but lamentations w
alder might be delivered from Hel. All things very willingly complied with this request, both men and every other living bei
gs give him tears. Begrudge not thine! to all was Balder dear.” Then, with a louder laugh, the hag replied: Is Balder dead?
augh, the hag replied: Is Balder dead? and do ye come for tears? Thok with dry eyes will weep o’er Balder’s pyre. Weep him a
on board the ship; and the body of Nanna was burned on the same pile with her husband’s. There was a vast concourse of vari
was led to the pile fully caparisoned and consumed in the same flames with his master. But Loki did not escape his merited p
the gods were, he fled to the mountain, and there built himself a hut with four doors, so that he could see every approachin
ver since have had that part remarkably fine and thin. They bound him with chains and suspended a serpent over his head, who
it away to empty it, the venom falls upon Loki, which makes him howl with horror, and writhe so that the whole earth shakes
caying flesh of Ymir’s body. They were afterwards endowed by the gods with a human form and great understanding. They were p
o Freyr, and which was so large that it could contain all the deities with their war and household implements, but so skilfu
iflheim, the inhabitants of Jötunheim, Elfheim, and Midgard, together with their habitations, would be destroyed. The fearfu
Vigrid Thither also repair the wolf Fenris, the Midgard serpent, Lok with all the followers of Hela, and the Frost giants.
y killing the Midgard serpent, but, recoiling, falls dead, suffocated with the venom which the dying monster vomits over him
heaven and a new earth to arise out of the sea. The new earth, filled with abundant supplies, will produce its fruits withou
the south shall march the fiery band And cross the bridge of heaven, with Lok for guide, And Fenris at his heel with broken
ross the bridge of heaven, with Lok for guide, And Fenris at his heel with broken chain; While from the east the giant Rymer
e gods; Mourn for the men on earth, the gods in heaven, Who live, and with their eyes shall see that day! The day will come,
h make Life one perpetual fight, a bath of blood. Mine eyes are dizzy with the arrowy hail; Mine ears are stunned with blows
lood. Mine eyes are dizzy with the arrowy hail; Mine ears are stunned with blows, and sick for calm. Inactive, therefore, le
e yet Hath reached it; there hereafter shall arise The second Asgard, with another name. Thither, when o’er this present ear
ht ocean at our feet an earth More fresh, more verdant than the last, with fruits Self-springing, and a seed of man preserve
shall live in peace, as now in war. But we in heaven shall find again with joy The ruin’d palaces of Odin, seats Familiar, h
din, seats Familiar, halls where we have supp’d of old, Re-enter them with wonder, never fill Our eyes with gazing, and rebu
we have supp’d of old, Re-enter them with wonder, never fill Our eyes with gazing, and rebuild with tears. And we shall trea
-enter them with wonder, never fill Our eyes with gazing, and rebuild with tears. And we shall tread once more the well-know
hip and land unto himself; but neither Sigi nor Rerir were to compare with Volsung, who ruled over Hunland after his father
A bill he bore on his shoulder, whose mighty ashen beam Burnt bright with the flame of the sea, and the blended silver’s gl
Volsung and hiss people, to draw forth the sword from Branstock, but with no success, till Sigmund, laying his hand careles
rned him in his hall. Signy, having helped to avenge her father, died with her husband. Sigmund, thereupon, became king, and
fe. But she, suffering injury at the hands of Sinfiotli, poisoned him with a horn of ale. Then Sigmund sorrowed nigh to deat
i-bill, as he waded the fight-sheaves through, And stood face to face with Sigmund, and upheaved the bill to smite. Once mor
the very heavens above the din of war. Then clashed the meeting edges with Sigmund’s latest stroke, And in shivering shards
r. Whereupon Rodmar demanded that the gods should fill the Otter-skin with gold, and cover it with gold. Now, Loki, being se
nded that the gods should fill the Otter-skin with gold, and cover it with gold. Now, Loki, being sent to procure the gold,
rf, and from him procured by force a hoard of the precious metal, and with it a magic ring, whose touch bred gold. But Andva
and all that might possess either. The gods, forthwith, filled Otter with the dwarfs gold, and surrendered both gold and ri
rideth through its roaring as the warrior rides the rye, When it bows with the wind of the summer and the hid spears draw an
the hilts of Fafnir’s bane, And winds about his war-helm and mingles with his hair, But nought his raiment dusketh or dims
he saith, “Awake! I am Sigurd,” but she moveth never the more…. Then with his bright blade Sigurd rends the ring-knit mail
heart that she loved, As she spake unto nothing but him and her lips with the speech-flood moved. Brynhild, it was, — the
nd Brynhild, foreseeing the future, knew even this. Sigurd was to wed with another than Brynhild. And it befell in this wise
blung king. And Gudrun dreamed a dream in which a fair hawk feathered with feathers of gold alighted upon her wrist. She wen
r he gained the consent of Brynhild to the union, and exchanged rings with her, — she giving him none other than the ancient
, the Valkyrie, whom he had loved; “And Byrnhild’s face drew near him with eyes grown stern and strange.” But, apparently,
on the ground that Gunnar was the liege lord of Sigurd. Gudrun, white with wrath, flashed out the true story of the ride thr
the flames, and thrust in Brynhild’s face the Andvari ring. Consumed with Jealousy, Brynhild plotted revenge. She loved Sig
der the hoard — that lay concealed at the bottom of the Rhine. Gudrun with the aid of Niblung, her brother Hogni’s son, in t
ght ruin on the Budlung folk. Then leaping into the sea she was borne with Swanhild, her daughter by Sigurd, to the realm of
their half-sister’s death; and so bereft of all her kin, and consumed with sorrow, she called upon her ancient lover, Sigurd
gfried weds Kriemhild, takes her to the Netherlands and lives happily with her, enjoying the moneys of the Nibelungen hoard,
led for Gunther. He had also succored poor Gunther after his marriage with Brunhild. For that heroine, in contempt of Gunthe
iegfried had again assumed Gunther’s form, and after a fearful tussle with the queen had reduced her to submission, taking f
And told him, too, in secret, whereon her thoughts were bent, — Then with the words she uttered her lord was scarce content
in terms anything but delicate, acquainted her haughty sister-in-law with the deception that had twice been practised upon
… With blood were all bedabbled the flowerets of the field. Some time with death he struggled as though he scorned to yield
and Hagen. Gunther’s head is cut off at her orders; and she herself, with Siegfried’s sword Balmung, severs the head of the
, falls by the hand of one of her husband’s knights, Hildebrand, who, with Dietrich of Berne, had played a prominent part am
condary schools, as well as to pupils. The section-numbers correspond with those of the text in the body of the book. The le
of Theocritus, Bion, and Moschus; and the verses by Dobson and Gosse with which Lang prefaces the translation. Lycophron (2
for § 163. Of Sophocles read Œdipus Rex, Œdipus at Colonus, Antigone, with § 158, etc.; Electra, with § 170; Ajax and Philoc
d Œdipus Rex, Œdipus at Colonus, Antigone, with § 158, etc.; Electra, with § 170; Ajax and Philoctetes, with the Trojan War;
ntigone, with § 158, etc.; Electra, with § 170; Ajax and Philoctetes, with the Trojan War; Women of Trachis, with § 143. Of
h § 170; Ajax and Philoctetes, with the Trojan War; Women of Trachis, with § 143. Of Euripides read Medea, Ion, Alcestis, Ip
yle. To a prose writer, Hyginus, who lived on terms of close intimacy with Ovid, a fragmentary work called the Book of Fable
hen be read by the interpreters… The association of the runic letters with heathen mysteries and superstition caused the fir
ters provided. Each rune was named after some object whose name began with the sound represented. The first letter was F, Fe
in the Iliad of the East, Lond.: 1870. E. A. Reed’s Hindu Literature, with translations, Chicago: 1891; W. Ward’s History, L
from root meaning to cover. § 17. Uranus (Greek Ouranos) corresponds with the name of the Indian divinity Varunas, root var
ountains. Cronus (Kronos) has been naturally, but wrongly, identified with Chronos, the personification of Time, which, as i
s it brings all things to an end, devours its own offspring; and also with the Latin Saturn, who, as a god of agriculture an
tin Saturn, who, as a god of agriculture and harvest, was represented with pruning-knife in hand, and regarded as the lord o
t of the sons of Cronus; Hesiod makes him the youngest, in accordance with a widespread savage custom which makes the younge
unts, was not doomed to support the heavens until after his encounter with Perseus. See § 136. § 21. See Milton’s Christ’s N
ive. — Milton, P. L., “More lovely than Pandora whom the gods endowed with all their gifts.” Poems. — D. G. Rossetti, Pand
s, Don Quixote. His life was full of adventure, privation, suffering, with but brief seasons of happiness and renown. He dis
he origin of the Hellenes, or indigenous Greeks, — one, in accordance with which the Hellenes, as earth-born, claimed descen
ower far exceeding that possessed by mortals; (4) they were, however ( with the possible exception of Athene, who is never ig
resemblance between the Italian Juno and the Greek Dione (identified with Hera, as Hera-Dione). Both are goddesses of the m
re goddesses of the moon (?), of women, of marriage; to both the cow ( with moon-crescent horns) is sacred. (See Roscher, 21:
. § 35. Athene has some characteristics of the warlike kind in common with the Norse Valkyries, but she is altogether a more
high in air the brandished lance. Minerva, or Menerva, is connected with Latin mens, Greek ménos, Sanskrit manas, mind; no
is connected with Latin mens, Greek ménos, Sanskrit manas, mind; not with the Latin mane, morning. The relation is not very
) The statue was forty feet in height, and, like the Jupiter, covered with ivory and gold. The eyes were of marble, and prob
e direction and superintendence of Phidias. Its exterior was enriched with sculptures, many of them from the hand of the sam
’s Minerva defeating Mars. § 36. While the Latin god Mars corresponds with Ares, he has also not a few points of similarity
ars corresponds with Ares, he has also not a few points of similarity with the Greek Phœbus; for both names, Mars and Phœbus
n the so-called François-Vase in Florence represents Ares bearded and with the armor of an Homeric warrior. In the art of th
f of the fifth century b.c., he is represented as beardless, standing with spear and helmet and generally chlamys (short war
the forehead, the right hand leaning on a spear, in the left a sword with point upturned, over the left arm a chlamys. The
urth century b.c., — a sitting figure, beautiful in form and feature, with an Eros playing at his feet. (See § 36.) Modern s
or of the god. The name Vulcanus, or Volcanus, is popularly connected with the Latin fulgere, to flash or lighten, fulgur, a
From morn to noon he fell, from noon to dewy eve, A summer’s day; and with the setting sun Dropped from the zenith, like a f
Art. — Various antique illustrations are extant of the god as a smith with hammer, or at the forge, — one of him working wit
the god as a smith with hammer, or at the forge, — one of him working with the Cyclopes; a vase-painting of him adorning Pan
retative. — The birth, wanderings, return of Apollo, and his struggle with the Python, etc., are explained by many scholars
hypothesis, the Night from which the morning sun issues. His conflict with the dragon reminds one of Siegfried’s combat and
pent was left by Apollo to decay; or from the Greek pŭth, to inquire, with reference to the consultation of the Delphian or
name Delphi (meaning originally a hollow in the hills) was connected with delphis, the dolphin.” — Lang, Myth, Ritual, etc.
y by previous ablution at the fountain of Castalia, and being crowned with laurel was seated upon a tripod similarly adorned
e obtain during ages of superstition, when evil spirits were credited with an influence over human affairs. A third theory h
heaven,” or “goddess of the bright day.” She is frequently identified with Artemis, Hecate, Luna, and Selene. According to o
r, or the she-bear; Orthia, the severe, worshipped among the Taurians with human sacrifices; Agrotera, the huntress; Pythia;
; 1, 12: 7; Shakespeare, M. of Venice 5: 1, “Come, ho, and wake Diana with a hymn,” etc.; Twelfth N. 1: 4; M. N. Dream 1: 4;
on’s “There too the goddess loves in stone, and fills The air around with beauty.” — Childe Harold 4: 49-53. Of modern pa
y Bouguereau; Tintoretto’s Cupid, Venus, and Vulcan; Veronese’s Venus with Satyr and Cupid. Modern sculpture: Thorwaldsen’s
e’s Venus with Satyr and Cupid. Modern sculpture: Thorwaldsen’s Venus with the Apple; Venus and Cupid; Cellini’s Venus; Cano
. § 41. Interpretative. — Max Müller traces Hermes, child of the Dawn with its fresh breezes, herald of the gods, spy of the
orm. Roscher derives from the same root as Sarameyas (son of Saramâ), with the meaning “Hastener”, the swift wind. The inven
ael’s allegorical Mercury (Wednesday), Vatican, Rome; and his Mercury with Psyche (Farnese Frescos). § 42. Interpretative. —
oots meaning to sit, to stand, to burn. The two former are consistent with the domestic nature of the goddess; the latter wi
er are consistent with the domestic nature of the goddess; the latter with her relation to the hearth-fire. She is “first of
of Moschus, Idyl I. In Art. — Antique sculpture: The Eros in Naples, with wings, torch, and altar, a Roman conception ( Ros
mong drawings in the Museum at Venice); Burne-Jones’ Cupid (in series with Pyramus and Thisbe); Raphael Mengs’ Cupid sharpen
to Hesper; Campbell, Two Songs to the Evening Star. (12) “Iris there with humid bow waters the odorous banks,” etc., Comus
μάτηρ), means Mother Earth. The goddess is represented in art crowned with a wheat-measure (or modius), and bearing a horn o
with a wheat-measure (or modius), and bearing a horn of plenty filled with ears of com. Demeter (?) appears in the group of
ishes Juno and Ceres. Sometimes she is veiled, and seated on a throne with lions at her side; at other times she rides in a
y spent his youth. The name Bacchus owes its origin to the enthusiasm with which the followers of the god lifted up their vo
acchus is represented as advanced in years, grave, dignified, crowned with a diadem and robed to the feet. In modern sculptu
Nymphs and Satyrs. In Art. — The exquisite antique, Pan and Daphnis ( with the Syrinx) in the Museum at Naples. See referenc
ish Tragedy (Andrea’s descent to Hades) — this poem deals extensively with the Infernal Regions; Shakespeare, 2 Hen. IV. 2:
1) ἐλέφας (ele-phas), ivory, and ἐλεφαίρομαι (elephairomai), to cheat with false hope; (2) κέρας (keras), horn, and κραίνειν
re explained or tabulated to a general scheme, may furnish the reader with a clearer conception of the family ties that moti
d moon, in its various changes and wanderings.404 Argus is the heaven with its myriad stars, some of them shut, some blinkin
Pan and the Syrinx: naturally the wind playing through the reeds, if ( with Müller and Cox) we take Pan to be the all-purifyi
tellation, they might naturally mix the fables and combine them later with the legend of the all-powerful Zeus ( Lang 2: 181
her love of Jupiter by Diana (Artemis). Her name has been identified with the adjective Calliste (most fair), which was cer
al descent. Others hold that the word arksha, a star, became confused with the Greek arktos, a bear. So the myth of the son
ame “the dark, or obscured one.” But she has undoubtedly a connection with the earth, perhaps as wife of Jupiter (the Heaven
ife of Jupiter (the Heaven). H. D. Müller connects both Io and Europa with the wandering Demeter (or Ceres), and considers D
etative. — Antiope, philologically interpreted, may indicate the moon with face turned full upon us. That Antiope is a perso
omena would also appear from the significance of the names associated with hers in the myth: Nycteus, the night-man; Lycus,
ebes may merely symbolize the advantage of combining mechanical force with well-ordered or harmonious thought. In Art. — Mo
Interpretative. — The waves were the coursers of Neptune: the horses with which he scours the strand. Arachne: a princess o
§ 69. Textual. — Lessing points out in his Laocoön the artistic skill with which Homer, stating the size of the stone hurled
ative. — Milton, P. L. 9: 506. The serpent that tempted Eve: compared with the serpents Cadmus and “Hermione.” See Byron, Do
Milton, P. L., “And fabled how the serpent, whom they called Ophion, with Eurynome (the wide-Encroaching Eve perhaps), had
er by sunlight, it certainly, at a very early period, became mixed up with ancient legal ideas and local traditions. It is a
e context); Milton’s Lycidas, “Like to that sanguine flower inscribed with woe.” § 75. Textual. — Clymene: a daughter of Oc
Caucasus: between the Black and Caspian seas. Mount Ossa: associated with Mount Pelion in the story of the giants who piled
top of the other in their attempt to scale Olympus. These mountains, with Pindus, are in Thessaly. Libyan desert: in Africa
t Niobe, the snow, compares her golden-tinted, wintry mists or clouds with the splendor of the sun and moon. Others look upo
ed child, is one of the most admired of the ancient statues. It ranks with the Laocoön and the Apollo Belvedere among the ma
or 95 C. She was held in the highest honor in Greek fable, and ranked with Penelope and Laodamia, the latter of whom was her
104. Illustrative. — The story of King Midas has been told by others with some variations. Dryden, in the Wife of Bath’s Ta
hus, acquiring unsought praise, He caught at love and filled his arms with bays.” In Art. — Sculpture: Bernini’s Apollo an
than just. Probably Shelley uses the word Acroceraunian as synonymous with steep, dangerous. If so, he had the practice of O
Flight of Arethusa; Keats, Endymion Bk. 2, “On either side outgushed, with misty spray, A copious spring.” § 89. See geneal
autumn and winter inhabits the underworld. (4) His burial is attended with lamentations, his resurrection with festivals. (5
world. (4) His burial is attended with lamentations, his resurrection with festivals. (5) These events take place in midsumm
of Proserpina, she would become an inmate of her household. The scene with the lamp and knife probably indicates the infring
ry as given by Apuleius. In Art. — Psyche is represented as a maiden with the wings of a butterfly, in the different situat
Paul Thumann’s nine illustrations of the story; R. Beyschlag’s Psyche with the Urn, Psyche Grieving, and Psyche and Pan; W.
d by Hera (Juno). This, the Bœotian, Atalanta is sometimes identified with the Arcadian Atalanta of the Calydonian Hunt. See
ous for her administrative and military ability. A mythical character with features of historic probability. Illustrative.
ct. on Lang., 2 Ser., 521-2). Hermes is connected by Professor Müller with the Vedic god Sarameya, son of the twilight. Merc
t of motion, and explains Hermes as the air in motion that springs up with the dawn, gains rapidly in force, sweeps before i
he Ægean. Mount Cithæron: in Bœotia. The Thyrsus was a wand, wreathed with ivy and surmounted by a pine cone, carried by Bac
ins that nourish sprouting vegetation. He became identified very soon with the spirituous effects of the vine. His suffering
. The opposition of Pentheus and others would indicate the reluctance with which the Greeks adopted his somewhat doubtful do
the glories of the vine. They were celebrated, as the case might be, with processions of women, profusion of flowers, orgia
ut for a king. He tied his wagon in the temple of the prophetic deity with the celebrated Gordian Knot, which none but the f
he future lord of Asia might undo. Alexander the Great undid the knot with his sword. Interpretative. — An ingenious, but n
musician in the service of Cybele, was naturally associated in fable with Midas. The ass being the favorite animal of Silen
serpine, and none deeper in symbolical meaning. Considering the fable with reference to the physical world, Bacon says, in h
m of Autumn and the restless melancholy of the season; while the hope with which the Goddess was finally cheered may perhaps
The fable has, however, its moral significance also, being connected with that great mystery of Joy and Grief, of Life and
tion of Man, not of flowers, the victory over Death, not over Winter, with which that high Intelligence felt itself to be re
es of Eleusis were witnessed only by the initiated, and were invested with a veil of secrecy which has never been fully with
itiated were instructed in the nature of life and death, and consoled with the hope of immortality ( Preller). (On the devel
s to the underworld because she had partaken of food in Hades accords with a superstition not peculiar to the Greeks, but to
just about to fall upon him. Ixion, for an insult to Juno, was lashed with serpents or brazen bands to an ever-revolving whe
ïds, see § 133. Cerberus, §§ 48, 175. The Dynast’s bond: the contract with Pluto, who was Dynast or tyrant of Hades. Ferry-g
ine) the departure of spring. Max Müller, however, identifies Orpheus with the Sanskrit Arbhu, used as a name for the Sun (C
ezes which accompany sunrise and sunset. The story should be compared with that of Apollo and Daphne, and of Mercury and Apo
s, the son of Mercury (Hermes) and Herse, is irretrievably confounded with Cephalus, the son of Deion and grandson of Æolus.
wooed by Aurora, the Dawn, but flies from her. The Sun slays the dew with the same gleaming darts that the dew reflects, or
is frequently bereft of its young by the winter waves. The comparison with the glory of Jupiter and Juno is suggested by the
proverbial as seasons of calm. Æolus son of Hellen is here identitied with Æolus, the king of winds. According to Diodorus,
. There is some doubt about the identification of the existing statue with that described by the ancients, and the mysteriou
ative. — Memnon is generally represented as of dark features, lighted with the animation of glorious youth. He is king of th
ifies either his existence as king of an eastern land or his identity with the young sun, and strengthens the theory accordi
. For Cyclops, Galatea, Silenus, Fauns, Arethusa, see Index. Compare, with the conception of Stedman’s poem, Wordsworth’s Po
rpretative. — The Cyclop, Polyphemus, does not possess much in common with Steropes, Brontes, and Arges, the offspring of Ur
129. For genealogy of Ino, see § 59 C or § 61 C. “Leucothea waked and with fresh dews embalmed The Earth,” Milton, P. L. 11:
Cowper’s Task, comparison of the ice-palace of Empress Anne of Russia with Cyrene’s palace. Milton probably thought of Cyren
l, redeemed from the stream, subjected to cultivation, and blossoming with flowers, might well be called a horn of plenty. T
the daughters of Melisseus, a Cretan king. They fed the infant deity with the milk of the goat Amalthea. Jupiter, breaking
f one of the horns of the goat, gave it to his nurses, and endowed it with the power of becoming filled with whatever the po
ve it to his nurses, and endowed it with the power of becoming filled with whatever the possessor might wish. Illustrative.
. It is thus used by Milton, P. L. Bk. 4: — “That Nyseian isle, Girt with the river Triton, where old Cham, Whom Gentiles A
he dark depths of the earth; or as the dawn, from which, shot through with the golden rays of heaven, the youthful Sun is bo
ld next overcome the Gray-women, forms of the gloaming, and then slay with his sword of light the black cloud of the heavenl
orgon, whose aspect is night and death. The Grææ and the Gorgons may, with greater probability, be taken as personifications
a part of the heavens near the pole, where she is half the time held with her head downward, to teach her humility. Danaë.
nder the sword of the sun, is Pegasus, the rain-cloud. In his contest with the Chimæra we have a repetition of the combat of
lton (Bellerophon and Pegasus), P. L. 7: 1; Spenser, “Then whoso will with virtuous wing assay To mount to heaven, on Pegasu
ith virtuous wing assay To mount to heaven, on Pegasus must ride, And with sweet Poet’s verse be glorified”; also F. Q. 1. 9
covered a race of diminutive men that correspond fairly in appearance with those mentioned by Homer. Interpretative. — All
life of Hercules is composed of such tasks, it is easy to, class him with other sun-heroes. But to construe his whole histo
eats as symbolic of the sun’s progress through the heavens, beginning with the labors performed in his eastern home and endi
s, beginning with the labors performed in his eastern home and ending with the capture of Cerberus in the underworld beyond
cloud that confines the kindly rains, or at times covers the heavens with numerous necks and heads of vapor. The Cerynean S
rejoicing in the vigor of manhood, comforting the downcast, wrestling with Death and overcoming him, restoring happiness whe
a Dejaneira, by M. Arnold. Hylas: Moore (song), “When Hylas was sent with his urn to the fount,” etc.; Bayard Taylor, Hylas
Symplegades, the nocturnal journey of the sun down the west; the Oak with the Golden Fleece, a symbol of the sunset which t
means, “shiner upon all,” the bright heaven; and Minos (in accordance with his name, the Man, par excellence), the thinker a
irth, was brought up in Apollo’s temple at Delphi, and, in accordance with the oracle of Apollo, afterwards adopted by Creüs
d left on or before the statue of the goddess. The Peplus was covered with embroidery, worked by select virgins of the noble
lympiads. The first Olympiad is generally considered as corresponding with the year 776 b.c. The Pythian games were celebrat
, and pre-eminent as the mythical statesman of Athens. His story may, with the usual perilous facility, be explained as a so
cility, be explained as a solar myth. Periphetes may be a storm-cloud with its thunderbolts; the Marathonian Bull and the Mi
dden in the starry labyrinth of heaven. Like Hercules, Theseus fights with the Amazons (clouds, we may suppose, in some form
dition of a heroine. Probably from her goddess-existence the marriage with Bacchus survived, to be incorporated later with t
xistence the marriage with Bacchus survived, to be incorporated later with the Attic myth of Theseus. As the female semblanc
d the melancholy of winter. By some she is considered to be connected with star-worship as a moon-goddess. Illustrative. —
ming of Athens. Erechtheus, by A. C. Swinburne. In Art. — The Battle with the Amazons frequently recurs in ancient sculptur
’s Helen. Iphigenia and Agamemnon: On pp. 288 and 311, in accordance with Goethe’s practice, the name Tauris is given to th
y heaving to the main; And night’s descending shadows hide That field with blood bedewed in vain, The desert of old Priam’s
the Sirens, in Monuments Inédits (Rome and Paris, 1839-1878); Meeting with Nausicaa (Gerhard’s vase pictures); outline drawi
as in the former case, the goddess tried every art to keep the youth with her, and offered to share her immortality with hi
art to keep the youth with her, and offered to share her immortality with him. But Minerva, who, in the shape of Mentor, ac
Alcinoüs to Ulysses, promising “wondrous ships, self-moved, instinct with mind,” etc., Od. Bk. 8. Lord Carlisle, in his Di
Just at the entrance of the inner harbor there is a picturesque rock with a small convent perched upon it, which by one leg
usicaa having had resort to her chariot and to luncheon when she went with the maidens of the court to wash their garments.”
3; Hamlet 2: 2. Palinurus: see Scott’s Marmion, Introd. to Canto I. ( with reference to the death of William Pitt). In Art.
to Æneas, respecting the nature of the human soul, were in conformity with the doctrines of the Pythagoreans. Pythagoras (bo
f souls (metempsychosis), which was originally Egyptian and connected with the doctrine of reward and punishment of human ac
obell’s Balder does not rehearse the Norse myth. It is a poem dealing with the spiritual maladies of the time, of wonderful
gods, that are personifications of natural forces, or deified heroes, with regular sacrifices, with belief in ghosts, etc.;
ations of natural forces, or deified heroes, with regular sacrifices, with belief in ghosts, etc.; the upper, of doctrines i
giants and all oppressors of man. He is dear to man, always connected with earth, — the husband of Sif (the Norse Ceres). Hi
§§ 185, 186. Historically: Siegfried has been identified, variously, with (1) the great German warrior Arminius (or Hermann
18 b.c. and trained in the Roman army, in the year 9 a.d. he overcame with fearful slaughter the Roman tyrants of Germany, d
he Sigurd and Siegfried stories; for he discovered a treasure, fought with and overcame foreign nations, the Huns, the Saxon
recognized in a slightly known king of the Burgundians, Gundicar, who with his people was overwhelmed by the Huns in 437 a.d
refugee in the court of the Hunnish king; and, even so, is confounded with uncles of his who had been retainers of Attila: f
, or Gudrun, or Kriemhild. The mythological connection of these epics with the Norse myths of the seasons, Sigurd being Bald
rial worth. In the Norse version, the name Niblung is interchangeable with the patronymic Giuking, — it is the name of the f
belungs are not a human race; none but Siegfried may have intercourse with them. The land of the Nibelungs is equally vague
e an island, again a mountain, and in one manuscript it is confounded with Norway. But mythically it is connected with Niflh
nuscript it is confounded with Norway. But mythically it is connected with Niflheim, the kingdom of Hela, the shadowy realm
′üs. Note (b). — The syllable formed by a short vowel before a mute with l or r, is sometimes long and sometimes short; e.
e Index of this work, when the penult of a word is long, it is marked with the accent; when the penult is short, the antepen
r exceptions.) IV. Syllabication. — (1) The penultimate syllable ends with a vowel; e.g. Pe-ne′-us, I-tho′-me, A′-treus, Hel
cept when its vowel is followed by x or by two consonants (not a mute with l or r), then the vowel is joined with the succee
by two consonants (not a mute with l or r), then the vowel is joined with the succeeding consonant: Nax-os, Cir-ce, Aga-mem
e, Aga-mem-non. (2) Other syllables (not ultimate or penultimate) end with a vowel; e.g. Pi-ræ-us: Except when (a) the vowe
when (a) the vowel is followed by x or any two consonants (not a mute with l or r): e.g. Ix-i′-on, Pel-o-pon-ne′-sus; and wh
a). — But an accented a, e, or o before a single consonant (or a mute with l or r), followed by e, i, or y before another vo
h l or r), followed by e, i, or y before another vowel, is not joined with the succeeding consonant, and consequently has th
tri-us. Note (b). — An accented u before a single consonant (or mute with l or r) is not joined with the succeeding consona
ented u before a single consonant (or mute with l or r) is not joined with the succeeding consonant, and consequently has th
ive and illustrative notes of the Commentary. The sections correspond with those of the Text.] A A′bas, 225. Absyr′tus,
of A., 290; A. and Patroclus, 293; remorse of A., 296; reconciliation with Agamemnon, 297; slays Hector and drags his body,
d Latins, 354-365; gates of Janus opened, 355; Camilla, 356; alliance with Evander, 357; infant Rome, 358; Nisus and Euryalu
myths of family, 244-249; quest of Golden Fleece, 244-247; connection with Medea, 247-249,317, 318; Com. §§ 118, 132 (s) gen
′non, 4, 27,125; his family, 281; in the Trojan War, 284-302; quarrel with Achilles, 290; reconciliation, 297; return to Gre
17; A. and Daphne, myth of, 138; explained, 10, Com. § 85; identified with Tubalcain, 23; and his lyre, 51; son of Latona, 5
§ 149,152-157 (Interpr. and Illustr.). Ari′on, Com. § 11; identified with Jonah, 12. Ari′on (the horse), 190. Aristæ′us, 13
eath by Hercules. Bu′to: an Egyptian goddess identified by the Greeks with Leto. Byr′sa, 342. C Ca′cus, myth of, 239;
Chro′nus, Chro′nos, 11; Com. § 17. Chrysa′or, son of Posidon: sprang with Pegasus from head of Medusa; by Callirrhoë, fathe
, 38, 39; the rule of, 39, 40, 55; in Fortunate Isles, 82; confounded with Chronos, 11; Com. § 17. Cu′mæ, 81, 344. Cumæ′an S
inhabitants of Crete, noisy worshippers of Jupiter; later identified with the Corybantes (worshippers of Cybele). Cy′ane, r
See, also, Aurora. Day, 38. Death (Than′atos) 84; Hercules’ struggle with , 133-136; Com. § 51. Deïdami′a: (1) orLaodami′a,
of Phæacia, 22, 329. Deterioration, theory of, 8-13. Deuca′lion, 12; with Pyrrha repeoples the world, 49, 223; descendants
er of Latona, 52; attributes of, 63; meaning of names, 63; identified with Selene, 63, 73; her vengeance on Agamemnon, Orion
Dindymus in Phrygia; Com. § 45 a. Di′omede (son of Tydeus), contest with Mars, 112,113, 287, 294, 304, 305; Com. § 68. Di-
gods. He is the god of earth and its vegetation; represented as a man with the head of a goose; he corresponds with the Gree
tation; represented as a man with the head of a goose; he corresponds with the Greek Cronus; his consort was Nut. Nut: wife
to the Greek Rhea. Osi′ris or Hesiri: the good principle. Identified with the vivifying power of the sun, and of the waters
spiritual light; to Dionysus in his vivifying function. He wages war with his brother Seth (Set), the principle of Evil, bu
tutelary deity of the Egyptians. He is avenged by his son Horus, who, with the aid of Thoth (reason) temporarily overcomes S
y overcomes Seth. The myth may refer to the daily struggle of the sun with darkness, and also to the unending strife of good
gle of the sun with darkness, and also to the unending strife of good with evil, the course of human life, and of the life a
fe, and of the life after death. O. is represented as a mummy crowned with the Egyptian mitre. I′sis or Hes: the wife and f
fe and feminine counterpart of Osiris. Represented as a woman crowned with sun’s disk or cow’s horns, bearing also upon her
nce. As the latter, he holds a finger to his lips. He may be compared with the Greek Apollo. Harpoc′ra-tes: see Horus. Ha
poc′ra-tes: see Horus. Ha′thor or Athor: a goddess often identified with Isis. She had the head of a cow and wears the sun
opponent of his brother, or father, Osiris. Represented as a monster with ass’s body, jackal’s ears and snout, and the tail
d went into mourning until his successor was found. He was worshipped with pomp in Memphis. See Serapis. Sera′pis (or Ser′a
tive of supreme godhead. Worshipped through all Egypt, and associated with other gods who are then manifestations of his var
le of light, life, and right, but rules over, rather than sympathizes with , mankind. He is of human form, sometimes hawk-hea
, mankind. He is of human form, sometimes hawk-headed, always crowned with the sun’s disk. His Greek counterpart is not Apol
” a deity of the Egyptian Thebes; generally -associated in attributes with some other god. As Amen-Ra he is the king of Theb
of Theban gods, the divinity of the sun. He is of human form; rarely with a goat’s head as represented by the Greeks. He co
Zeus. As Amen-Khem he is the god of productivity, and is represented with a flail in his hand. His consort is Mut, or Maut,
divinity of the moon. He is sometimes hawk-headed; generally invested with the disk and crescent of the moon. Neph, Chnuphi
the universe; the word or will of Ammon-Ra; the creator. Represented with the head of a ram. Khem, Chem (cf Milton’s Cham)
alled also Min: the energizing principle of physical life. Associated with both Ammon and Osiris. His counterpart in classic
y the Greeks to Athena. Worshipped in Lower Egypt as a woman in form, with bow and arrows in her hand. Ma-t: goddess of tru
e name of a goddess, or of goddesses, of childbirth; later identified with Diana; Com. § 39. Elec′tra, (1) a Pleiad, 147, 14
n herdsman who awoke from a sleep of 57 years to find himself endowed with gifts of prophecy, purification, and priestcraft.
pid. Er-yci′na: Venus, to whom Mount Eryx and the city of that name, with its temple of Venus, were sacred, 263; Com. § 40-
a sea-god, 87, 217, 222; Com. § 127; sometimes confused in mythology with the following; Glau′cus of Corinth, son of Sisyph
125; Com. § 75. Hel′icon, Mount, 124; Com. § 75. He′lios, confounded with Apollo, 61; his family, 73; the sun, 75, 189; Com
n. Her’ a-cles; see Hercules. Her′cu-les, Heracles, 4, 19; identified with Samson, 12, 27, 42; son of Alc-mene, 92; saves Al
er of Apollo; (2) sister of Phœbe, daughter of Leucippus; carried off with her sister by Castor and Pollux; (3) the cheerful
c: the Aryan, and earliest form of Hindoo religion; dealing primarily with elemental powers that, in time, acquired spiritua
headed and four-handed. Vishnu: originally a benevolent Vedic deity, with certain attributes of the sun; adopted by a sect
anic godhead as the manifestation of destructive power. He is adorned with a necklace of skulls and ear-rings of serpents.
34T 355. 360, 365; Com. §§ 34, 57-66. Ju′piter (Zeus), 6, 9, 39; war with Titans, sovereign of world, 40; Com. § 18; reign,
ied also to Ino (Leucothea), 90. Ma′ter Tur′rita; Cybele, or Cybe′be, with the mural crown, as protectress of walled cities.
r Egyptian deities (1). Mer′cury, Mercu′rius (Her′mes), 4; identified with Jubal, 12; son of Maia, 52; attributes of, 68, 69
the Romans, 88; Argus and Io, 92-94; his story of Pan and Syrinx, 93; with Philemon and Baucis, 105; and Psyche, 159; myths
om. § 175. Me′tis, Com. § 57. Mezen′tius, 356, 359, 363, 364. Mi′das, with Apollo and Pan, 136, 137, 174; the choice of M.,
nd cities, 56; M. among the Romans, 88; myths of M., 109-111; contest with Neptune, 109, 110; with Arachne, 109-111; quotati
the Romans, 88; myths of M., 109-111; contest with Neptune, 109, 110; with Arachne, 109-111; quotation from Spenser, Muiopot
h Arachne, 109-111; quotation from Spenser, Muiopotmos, 111; contests with Mars, 112-114; M. and Cadmus, 115; and Perseus, 2
ilosophy, study of myth, see Introduction; definition of, 1; compared with fable, 13; of existent races, 2; kinds of, 3; exp
younger dynasty of the waters, 85, 86; among the Romans, 88; contest with Minerva, 109; N. and Iphimedia, 120, 124; and Lao
O′thrys: the mountain in Thessaly occupied by the Titans in their war with Jupiter and the other Olympians. Otter, 395. O′tu
he Giant, 41, 42. Pan, described, 77; Pandæan pipes, 93, 200; contest with Apollo, 136, 174; and the personification of Natu
m. §§ 49,105,106. Plu′tus, Com. § 49. Pœ′na: (1) Greek, an attendant, with Di′ke and Erinys, of Nemesis; (2) Latin, goddess
s (1). Rakshasas; see under Hindoo divinities. Râmâyana, 35, 36; cf. with Iliad, 36; paraphrase of, Com. § 15. Râvana, 35.
ojan War, 287, 295. Sat′urn (Satur′nus), the attempts to identify him with Cronus, 88; and Cronus with Chronos, 11, 354, 358
(Satur′nus), the attempts to identify him with Cronus, 88; and Cronus with Chronos, 11, 354, 358; Com. §§ 17, 56. Sat-urna′l
s, 310. Stry′mon, 187; Com. § 107. Sturlason, Snorri, his connection with the Prose Edda, 31, 32; Com. §§ 177-184. Stympha′
stra; Com. § 76. Typho′eus, the youngest son of Gæa; later identified with Typhon. Ty′phon, 41, 341; but also called the son
ities of U., 83, 84; rivers of, 78; inhabitants of, and communication with them, 81; judges of, 83, 97, 124; myths of greate
Hindoo divinities (1). Vul′can (Vulca′nus, Hephæstus), 6; identified with Tubal, 12; one of the great gods, 52; attributes
5, 86; lesser divinities, 86, 87; Wordsworth’s “The world is too much with us,” 87; myths of Neptune, 189-191; of lesser div
nome-like rascals, two of whom, while Hercules was sleeping, made off with his weapons; but, caught by him, were strapped kn
ip′po-tes. Identified by Homer (Od. x, 2) and by Ovid (Met. xiv, 224) with Æolus III., king of the Winds. Milton, Lycid. 96.
husband, Cresphontes, the Heraclid, king of Messenia, had been slain with two of his sons by rebellious nobles, and one Pol
to the illustrative notes of the Commentary. The sections correspond with those of the Text.] A Addison, Joseph, 1672
aint.). Com. § 48, The Garden of Proserpine; § 81, Hercules wrestling with Death for the Body of Alcestis; § 94, The Bath of
16-18; Com. § 35. S Sæmund the Wise, 1056-1133. His connection with the Elder Edda, 32. Sandys, George, 1577-1644. T
6, Clytie; § 175, Tantalus. Sturlason, Snorri, 1178-1241. Connection with the Prose Edda, 31, 32; Com. 177-184. Surrey, He
of Sir T. Wyatt. Sveinsson, Bp. Bryniolf, 1605-1675. His connection with the Elder Edda, 32. Swift, Jonathan, 1667-1745.
rometheus (on vase of the Perseus); § 36, Mars and Cupid; § 40, Venus with the Apple; § 43, Mars and Cupid, Ganymede, Terpsi
Wordsworth, W., 1770-1850. Quoted, 15; Sonnet, “The world is too much with us,” 87; Laodamia, 290, 291; Com. § 39, To Lycori
Iliad 5: 850, etc. Translation, Lang, Leaf, and Myers. In accordance with the system of nomenclature adopted in this work,
5 (1883) A Hand-Book of Mythology for the Use of Schools and Academies
revealing to us the ceremonies and maxims of Paganism, it inspires us with new respect for the majesty of the Christian reli
ast, they rejoiced because he brought back their light and their life with him. Knowing but little about themselves and of t
, who went before him, as longing to overtake her, and as killing her with his bright rays which shone like spears. “We talk
fields of heaven. So, too, when the sun set, they said that the dawn with its soft and tender light had come to soothe her
ppeared when she came back to him in the evening. “When the sun shone with a pleasant warmth, they spoke of him as the frien
e no meaning in the Greek language, but their names occur in Sanskrit with plain, physical meanings.” Fiske . “When the
e absurd ceremonies and impious maxims of Paganism, it may inspire us with new respect for the majesty of the Christian reli
al character, and represents in its history the moral dealings of God with man. Thus, Apollo is, first, physically the sun c
f God with man. Thus, Apollo is, first, physically the sun contending with darkness, but, morally, the power of divine life
ding with darkness, but, morally, the power of divine life contending with corruption. Athene is physically the light of day
er, and is realized in the minds of its worshipers as a living spirit with whom men may speak face to face as a man speaks w
a living spirit with whom men may speak face to face as a man speaks with his friend.” Ruskin . The Greek poets believed
iterranean. Their imagination peopled the western portion of this sea with giants, monsters, and enchantresses; while they p
he earth nations enjoying the peculiar favor of the gods, and blessed with happiness and longevity. The Dawn, the Sun, and t
s they quaffed their nectar, Apollo, the god of music, delighted them with the tones of his lyre, to which the Muses sung in
ns drench, or snow invades, but calm The expanse and cloudless shines with purest day; There the inhabitants divine rejoice
gy was of a more barbarous character, and this circumstance, combined with the fact that the Romans were not gifted with the
circumstance, combined with the fact that the Romans were not gifted with the vivid imagination of their Greek neighbors, l
and stars were emblems of Uranus or Cœlum. He is represented clothed with a starred mantle, his hands uplifted, pointing to
oon and stars. Uranus was believed to have united himself in marriage with Gæa, the earth; and reflection will show what a t
she no longer decks herself in bright and festive robes, but responds with ready sympathy to his melancholy mood. * * * Gæa
ruth here expressed by making Night the parent of Day and Æther. Nyx, with her two sons, Thanatos and Hypnos, dwelt in a cav
ely to minister to the world. Representations. 1. A female form, with or without wings, clothed in black drapery, and h
as rising every morning in the east, preceded by his sister Eos, who, with her rosy fingers, paints the tips of the mountain
y four fire-breathing steeds, behind which the young god stands erect with flashing eyes, his head surrounded with rays, hol
ch the young god stands erect with flashing eyes, his head surrounded with rays, holding in one hand the reins of those fier
up, which had been made for him by Hephæstus* (Vulcan), conveyed him, with his glorious equipage, to the east, where he reco
presented on coins of the Rhodians by the head of a young man crowned with rays. Sacrifices offered to Helios were honey, la
withered in times of drought. Clytie* was a water-nymph, and in love with the Sun-god, who made her no return. She pined aw
nd lost the beauty which had won her admiration, Eos became disgusted with his infirmities, and at last shut him up in a cha
also of twilight. She is described by the poets as a beautiful maiden with rosy arms and fingers; she bears a star on her fo
es, Lampetus* and Phaethon, to her glorious chariot. She then hastens with cheerfulness to open the gates of heaven, in orde
nd had carried him into immortal life. The views and fables connected with Eos were transferred by the Roman writers to the
goddess of the dew, appeared the mild and gentle queen of the night, with a crescent on her fair brow, a gauzy veil flowing
n*, on whom Zeus had bestowed the gift of perpetual youth, but united with perpetual sleep, and that she descended to gaze o
” Representations. 1. On coins by the bust of a fair young woman with a crescent on her head. 2. Clothed in a long robe
in the lower world. As operating in the heavens, Hecate is identified with Selene; in her influence on the earth, with Artem
ens, Hecate is identified with Selene; in her influence on the earth, with Artemis* (Diana*), and as having power in the low
arth, with Artemis* (Diana*), and as having power in the lower world, with Persephone* (Proserpine*). She was believed to wa
ts where murders had been committed. She was supposed to be connected with the appearance of ghosts and spectres, to possess
ul care he throve rapidly, developing great physical powers, combined with extraordinary wisdom and intelligence. Grown to m
umvented that war between the father and son became inevitable. Zeus, with his brothers and sisters, took his stand on Mount
heires. The former brought tremendous thunderbolts, which the latter, with their hundred hands, hurled down upon the enemy,
y. The Romans, according to their custom of identifying their deities with those of the Greek gods whose attributes were sim
ttributes were similar to their own, declared Chronos to be identical with Saturn. They believed that after his defeat in th
a, and his banishment from his dominions by Zeus, Chronos took refuge with Janus, king of Italy, who received the exiled dei
took refuge with Janus, king of Italy, who received the exiled deity with great kindness, and even shared his throne with h
ived the exiled deity with great kindness, and even shared his throne with him. Their united reign became so thoroughly peac
iscriminate hospitality. Representations. 1. On monuments, bound with cords of wool. There was a legend that Chronos wa
ith an hour-glass and scythe. 4. Receiving a stone from Rhea. 5. Bust with serene countenance, full beard, back of head veil
n against Uranus. A serpent meant renewed life of the year. A serpent with its tail in its mouth meant the year. A scythe me
April of each year, the Corybantes crowned a pine-tree and covered it with a veil of Cybele. They marched to the mountains,
ntains, and to music of fifes and drums they rushed through the woods with frantic cries, searching for Atys. When he — an i
tys. When he — an image of him — was found, the priests grew frenzied with joy and cut themselves with knives. Rhea was call
im — was found, the priests grew frenzied with joy and cut themselves with knives. Rhea was called Idæa* Mater (Idæan Mother
t Ida, on the island of Crete. In Rome, the Greek Rhea was identified with Ops, the wife of Saturn. She was called Magna Mat
ained in the Sibylline books. She was represented as a matron crowned with towers, seated in a chariot drawn by lions. Ze
n a cave of Mount Ida, in Crete. A goat called Amalthea* provided him with milk; nymphs called Melissæ fed him with honey, a
alled Amalthea* provided him with milk; nymphs called Melissæ fed him with honey, and eagles and doves brought him nectar an
he resentment of Gæa led her to produce the giant Typhœus*, a monster with a hundred fire-breathing dragons’ heads, whom she
was a brazen vase, on the other the figure of a child holding a whip with three brass chains, each chain having a knot at t
of olive leaves. Sacrifices offered were bulls and rams, accompanied with offerings of frankincense, wheat, and honey, with
d rams, accompanied with offerings of frankincense, wheat, and honey, with libations of wine. The worship of Jupiter was no
his head, he sent for Hephæstus* (Vulcan), and ordered him to open it with an axe. His command was obeyed, and forth sprung
of Ares* (Mars), Hephæstus* (Vulcan), and Hebe*. In the union of Zeus with most of his immortal wives, we shall find that an
, we shall find that an allegorical meaning is conveyed. His marriage with Metis represents supreme power allied to wisdom a
tis represents supreme power allied to wisdom and prudence. His union with Themis typifies the bond which exists between div
g and harmonizing influences of grace and beauty, whilst his marriage with Mnemosyne typifies the union of genius with memor
auty, whilst his marriage with Mnemosyne typifies the union of genius with memory. The celebrated hero Heracles* (Hercules)
, and named one Zethus*, the other Amphion*. Antiope, who was treated with great cruelty by Dirce*, the wife of Lycus, fled
expired.2 Amphion, having become king of Thebes, fortified the city with a wall. It is said that when he played on his lyr
their places in the wall. In sculpture, Amphion is always represented with a lyre; Zethus, with a club. Leda*, whose affecti
all. In sculpture, Amphion is always represented with a lyre; Zethus, with a club. Leda*, whose affections Zeus gained under
Zeus), and Helen and Clytemnestra*, who were celebrated in connection with the Trojan war. Castor was represented as a morta
immortal, and the son of Zeus. After Castor had fallen in the contest with the sons of Aphareus*, his brother Pollux, unwill
(king of Phœnicia) and Telephassa*. She was one day gathering flowers with her companions in a meadow near the sea-shore, wh
ith her companions in a meadow near the sea-shore, when Zeus, charmed with her great beauty, and wishing to win her love, tr
s of the animal, and admiring its beauty, she caressed it, crowned it with flowers, and at last playfully seated herself on
playfully seated herself on its back. The disguised god bounded away with his lovely burden, and swam across the sea with h
ised god bounded away with his lovely burden, and swam across the sea with her to the island of Crete. Europa was the mother
became judges in the lower world after death. “Europa is the morning with its broad-spreading light, born in the Phœnician,
r, by the command of Zeus, succeeded in putting all his eyes to sleep with the sound of his magic lyre, and then, taking adv
d many embellishments, for the wanderings of lo became more extensive with the growth of geographical knowledge. Bosphorus (
d Isis herself, the Egyptian goddess of the moon, was always depicted with horns. The guardian of the heifer, the hundred-ey
ecognized by the Arcadians as king of heaven, he was received by them with becoming respect and veneration; but Lycaon*, the
. On looking down towards their village, they saw nothing but a lake, with their cottage standing on its side. As they gazed
His looks express majesty, his beard flows long, and an eagle stands with expanded wings at his feet. He generally appears
an eagle stands with expanded wings at his feet. He generally appears with the upper part of his body nude, and the lower pa
he inhabitants of earth. At Lacedæmon*, or Sparta, he was represented with four heads, that he might seem to hear with great
parta, he was represented with four heads, that he might seem to hear with greater readiness the different prayers which wer
g the horns of a ram. The temple of Libyan* Jove was called, together with the surrounding country, Hammonia, and the temple
to this oracle a deference and respect unsurpassed by the veneration with which they consulted the oracular deities of Dodo
ual silence was enjoined upon her. Gæa presented to Hera a tree laden with golden apples. It was placed under the charge of
was the mother of Ares, Hephæstus, Hebe, and Ilithyia*. Hera resented with great severity any infringement on her rights as
se dissension, and threw into the midst of the guests a golden apple, with the inscription on it “For the Fairest.” The clai
attributed to her influence. At one time Hera, being deeply offended with Zeus, determined to separate herself from him, an
a reconciliation took place, and committing the image to the flames, with joyful laughter she seated herself in its place a
ies of the Dædala. Juno, the Roman divinity, supposed to be identical with the Greek Hera, differed from her in important ch
id palace beneath the sea at Ægæ*, in Eubœa, where he kept his horses with golden manes and brazen hoofs. Like the element o
akes at his pleasure, and to raise islands from the bottom of the sea with a blow of his trident. Mariners always invoked an
hen this impious project was frustrated by Apollo, who destroyed them with his arrows. Arion* was a horse, the offspring of
assembly of the gods, who decided that the one who presented mankind with the most useful gift, should have the privilege o
uld have the privilege of naming the city. Poseidon struck the ground with his trident, and the horse sprung forth. From the
ident, and the horse sprung forth. From the spot which Athené touched with her wand issued the olive-tree. The gods unanimou
was worshiped under the name of Hippios*. As a punishment for joining with Hera and Athené in a conspiracy to dethrone Zeus,
er the sea for one year. It was during this time that, in conjunction with Apollo, he built for Laomedon* the walls of Troy.
ork, Poseidon favored the Greeks in the Trojan war. Poseidon disputed with Apollo his right to the isthmus of Corinth. Briar
e encroachments of the sea upon the land. The Romans invested Neptune with all the attributes which belong to the Greek Pose
alia. Horses were led through the streets finely equipped and crowned with garlands, and all horses were allowed to rest fro
of blue or of sea-green. Often he is sitting in a chariot, or a shell with wheels, drawn by hippocampi. He is sometimes acco
he ground. The officiating priests wore black robes, and were crowned with cypress. It was said that at the close of the Tit
called Orcus, which formed a place of eternal rest for the dead. But with the introduction of Greek mythology, the Roman Or
logy, the Roman Orcus became the Greek Hades, and all the Greek ideas with regard to a future state then prevailed with the
and all the Greek ideas with regard to a future state then prevailed with the Romans, who worshiped Aides under the name of
minions over which he ruled. He had no temple in Rome, but, in common with Proserpina*, he had a subterranean altar in the C
a* was a festival in honor of the dead, held in February, accompanied with a solemn expiation or purification of the city. T
ose bodies had received funereal4 rites on earth, and who had brought with them the indispensable toll, which was a small co
unal was guarded by the terrible triple-headed dog Cerberus*,5 which, with his three necks bristling with snakes, lay at ful
e triple-headed dog Cerberus*,5 which, with his three necks bristling with snakes, lay at full length on the ground. He perm
ver Phlegethon, the waves of which rolled flames of fire, and lit up, with their lurid glare, these awful realms. In the int
he wretched sinners were then seized by the Furies, who scourged them with their whips, and dragged them along to the great
ingdom cannot return. Sometimes he is represented sitting on a throne with Persephone*. His head is veiled, and he holds a s
g upon his liver, Tantalus had been deemed worthy to hold intercourse with the gods, until he put their omniscience to the t
rew the thread, Lachesis turned the wheel, and Atropos cut the thread with a pair of scissors. That is, Clotho gives life or
but when they appear on Olympus, they wear bright garments bespangled with stars, and are seated on radiant thrones, with cr
ht garments bespangled with stars, and are seated on radiant thrones, with crowns on their heads. Erinnys*. The Erinn
early representations depicted them as beings of terrific appearance, with snakes instead of hair. They were sometimes winge
t before advancing civilization, and society began to surround itself with regular laws which protected individual life from
gained ground. Poetical mythology has associated this transformation with the institution of the Areopagus* at Athens, and
e doubt. The Furies were at first very angry, and threatened the land with barrenness, but Athene succeeded in pacifying the
oddesses Gæa, Rhea, and Demeter. Gæa represents the earth as a whole, with its mighty subterranean forces; Rhea is that prod
e was regarded as the patroness of all those arts which are connected with agriculture, by means of which men were rescued f
pposed to be under her special protection, and there she was regarded with particular veneration, the Sicilians naturally at
y to the partiality of the goddess. The most celebrated legend linked with the name of Demeter is the story of the loss of h
ss of her daughter, Persephone, or Cora*. The latter was once playing with the daughters of Oceanus in a flowery meadow, whe
in a chariot. He seized and carried off the maiden. All this occurred with the knowledge of her father, Zeus, who had, unkno
eter what had happened, not disguising, however, that it had occurred with the consent of Zeus. Full of wrath and grief, the
ow until her daughter was restored to her. At length Zeus sent Hermes with a petition to Pluto to restore Persephone to her
by inducing Pluto to allow Persephone to spend six months of the year with her mother, whilst during the other six she was t
om corruption and lives in a better and purer form. Closely connected with this beautiful and expressive myth is another whi
of the child that she resolved to make him immortal by anointing him with ambrosia, and then laying him at night in the glo
uild a temple for her in Eleusis. When it had been hastily completed, with the assistance of the goddess, she initiated Cele
rificed because they injure the fruits of the earth. Demeter punished with severity those that incurred her displeasure. Ste
sure. Stellio was a youth who ridiculed the goddess for the eagerness with which she was eating a bowl of porridge, when wea
-tree which was sacred to Demeter. As a punishment, she afflicted him with insatiate hunger, and, to procure the means to ap
. Demeter is usually represented as a woman of majestic appearance with beautiful golden hair, the yellow locks being emb
and a lighted torch in the other. Her brows are frequently garlanded with poppies. Epithets. — Blonde or yellow-haired, fa
terwards breaks forth into new life. It was only natural to associate with this last conception, ideas of the immortality of
arises the order or harmony of the universe. This deity was regarded with a much greater degree of veneration in Rome under
f spring triumphing over the powers of winter. As the god that strode with warlike step to the battlefield, he was called Gr
yes shine so brightly in the dark, was consecrated to her. The shield with the Gorgon’s* head on it seems to represent the f
live-tree, which Athene had caused to grow at the time of her contest with Poseidon about naming the city of Athens, was sho
and literary contests were crowns of olive, and painted vases filled with oil made from the sacred olive-tree. The Panathen
f Eleusis, and was composed of various classes of people, all crowned with flowers. The central object of this grand array w
. Arachne’s work was so perfect, that even Athene could find no fault with it; but she tore it in pieces. Arachne, in despai
ecame a spider. As Athene was one day bathing at the fount of Helicon with Chariclo*, one of her favorites, Tiresias*, son o
permission should never look upon another object, Tiresias was struck with blindness. To alleviate his misfortune, Athene be
ive through seven generations. The Roman Minerva was early identified with the Greek Athene. In Rome, however, the warlike c
ration. Representations. Goddess of just war, 1st, as offensive, with shield and brandished spear; 2d, as victorious an
shield and brandished spear; 2d, as victorious and peacefully ruling, with arm and ægis partially covered with drapery, whil
victorious and peacefully ruling, with arm and ægis partially covered with drapery, while the shield rests on the ground. As
goddess that promoted domestic arts and progress, she is represented with a distaff and spindle. Epithets. — Blue-eyed or
fire obtained by rubbing pieces of wood together, or by kindling them with a burning glass. The fire of Hestia was a symbol
the life of the State. When a colony was sent out, the bond of union with the parent State was kept unbroken by a portion o
State was kept unbroken by a portion of the sacred fire being carried with the colonists, to be kept forever in their new ho
presented as standing, her right hand pressed against her side, while with her left she points towards heaven. Hephæstus
rom morn To noon lie fell, from noon to dewy eve, A summer’s day, and with the setting sun Dropped from the zenith, like a f
en. It is said that the first work of Hephæstus was a throne of gold, with secret springs, which he presented to Hera. When
structed the palaces in which the gods resided, made the golden shoes with which they trod the air or water, built for them
d the air or water, built for them their wonderful chariots, and shod with brass the horses of celestial origin. He also mad
vey the idea that truly artistic works can be created only in harmony with beauty. The Romans called this god Vulcanus, or,
ity against conflagrations. Representations. Mature bearded man, with short garment so arranged as to leave the right a
nds near an anvil or forge. Sometimes he appears just ready to strike with the hammer; at others turning a thunderbolt, whic
es. She possessed a magic girdle called the cestus, which was endowed with the power of inspiring affection for the wearer.
in her honor were called Aphrodisia. Sacrifices were goats and swine, with libations of wine, milk, and honey. “The story o
of a rude, conical stone; but the Grecian painters and sculptors vied with each other in forming her image the ideal of fema
of the different seasons, the Horæ representing spring appears laden with flowers, that of summer bears a sheaf of corn, wh
af of corn, whilst the personification of autumn has her hands filled with clusters of grapes and other fruits. Sometimes th
er fruits. Sometimes they appear as lovely girls dancing, and adorned with flowers, fruits, and garlands. Charites*.
or which reason they are always regarded as the friends of the Muses, with whom they resided on Mount Olympus. Their special
hom they resided on Mount Olympus. Their special function was to act, with the Seasons, as attendants upon Aphrodite, whom t
ct, with the Seasons, as attendants upon Aphrodite, whom they adorned with wreaths of flowers. Temples and altars were every
represented as beautiful, slender maidens in the full bloom of youth, with arms lovingly intertwined, and are either undrape
son of Ares and Aphrodite. His characteristic weapon is a golden bow, with which he shoots forth his arrows from secret lurk
ld specially sacred to him, for which reason he often appears crowned with roses.9 The fiction of Cupid and Psyche* (the so
er must undergo in order to be perfectly fitted for an enduring union with the divinity. Psyche was the daughter of a king,
n revenge the goddess sent her son, Eros, to fill the heart of Psyche with love for some inferior being. When Eros saw the l
rior being. When Eros saw the lovely maiden, his own heart was filled with love for her. In obedience to the oracle of Delph
er happiness she longed for the society of her sisters. In accordance with her desire, they were conducted by Zephyrus to he
py bride foolishly yielded to their influences, so one night she went with a lighted lamp to solve the mystery of her husban
. Hervey . Representation. Eros is represented as a lovely boy, with rounded limbs, and a merry, roguish expression. H
remarkably happy, that henceforth the name of Hymen became synonymous with conjugal felicity. He was invoked at all marriage
he soul of man. We find Apollo, in later times, completely identified with Helios. Soon after his birth he slew the giant Ti
of the sun, all nature awakens to renewed life, and the woods re-echo with the songs of the birds. Hence, Apollo is the god
and mocked at his efforts. Eros, to punish him, shot him in the heart with his golden arrow of love, and at the same time di
s transformed into a laurel-bush. Apollo sorrowfully crowned his head with the leaves, and declared that, in memory of his l
gift of prophecy; but having received the boon, she refused to comply with the conditions upon which it had been granted. Un
married Coronis*. One day, his favorite bird, the raven, flew to him with the intelligence that his wife had transferred he
transferred her affections to another. Apollo instantly destroyed her with one of his death-bringing darts. He repented when
tore the dead to life. Aides complained to Zeus, who killed Asclepius with one of his thunderbolts. Apollo was so exasperate
for nine years served Admetus* as a shepherd, and was treated by him with the utmost kindness. By the aid of Apollo, Admetu
h beloved by Apollo. As the god and his favorite were one day playing with the discus, it rebounded, and killed the youth. A
his preference for the music of Pan, in a contest which that god had with Apollo. The insulted deity caused his ears to gro
is always represented as having a youthful appearance. He is crowned with laurel, and wears a purple robe. The most beautif
igin called Metra*, whom the Greek colonists in Asia Minor identified with their own Artemis. There was a magnificent temple
The Scythians in Tauris likewise had a goddess whom they propitiated with human sacrifices. This caused her to be confounde
y propitiated with human sacrifices. This caused her to be confounded with Artemis Orthia, and the story arose that Iphigeni
t of rescuing a hunted deer from its pursuers, on whom she is turning with angry mien. One hand is laid protectingly on the
y mien. One hand is laid protectingly on the head of the stag, whilst with the other she draws an arrow from the quiver whic
red to approach. The goddess, incensed at his audacity, sprinkled him with water, and transformed him into a stag. His own d
ll the children of Niobe lay slain by their arrows. Niobe, stiffening with grief, was turned into stone. “The beauty of the
“The beauty of the children of Niobe is the beauty of clouds flushed with the light of the morning, which are scattered fro
hardened into stone.” Cox . The Diana of the Romans was identified with the Greek Artemis. A temple was dedicated to her
wearing a crescent on her forehead, whilst a flowing veil, bespangled with stars, reaches to her feet, and a long robe compl
er attendant nymphs. She wears a short robe, and her feet are covered with buskins. She has a quiver of arrows slung over he
is mother, Maia, on the Ides of May. In later times he was identified with the Greek Hermes. “Much must he toil who serves
ations. In his statues Hermes is represented as a beardless youth, with broad chest and graceful but muscular limbs. As m
ceus, or herald’s staff. As god of eloquence, he is often represented with chains of gold hanging from his lips; sometimes w
the solitude of the forest, and strengthening himself by his contests with wild beasts, he at length planted the vine. Both
ted the vine. Both the god and his attendants soon became intoxicated with its juice, after which, crowned with wreaths of i
tendants soon became intoxicated with its juice, after which, crowned with wreaths of ivy, and accompanied by nymphs, satyrs
ied by nymphs, satyrs and fauns, he ranged the woods, which resounded with the cries of his inspired worshipers. The legend
n completed by Silenus, who is known as his foster-father. In company with him and the rest of his train, Dionysus then set
of enthusiastic followers, each carrying a thyrsus (a staff entwined with vine-branches surmounted by a fir-cone), Dionysus
he country. Agave*, the mother of the king, and her sisters, inspired with Bacchanalian* fury, had repaired to Mount Cithæro
lessings of civilization. The forms of his worship that were attended with wild revels and extravagant demonstrations, were
ama, and at the state festival of the Dionysia*, which was celebrated with great pomp in the city of Athens, dramatic entert
aughtered goat was made a leather bag, which was inflated and smeared with oil; the young men then attempted to dance on it.
e ransom. No sooner, however, had they left the shore, than the cords with which the smiling boy was fastened fell off, and
; then suddenly a vine rose to the top-sail, the mast became entwined with ivy, and all the oars were covered with vine-leav
ail, the mast became entwined with ivy, and all the oars were covered with vine-leaves. The god appeared as a lion; terror s
er*, who presided over vegetation, and was on this account identified with the Greek Dionysus, and worshiped under the name
Florence is a fine statue of Bacchus by Michael Angelo. He is crowned with ivy and vine tendrils, and holds in his right han
ls about his shoulders in delicate ringlets, is generally intertwined with a garland of vine-leaves, or ivy. Epithets. — Di
fty palace of Father Zeus, on Mount Olympus.’ Looked at in connection with nature, there is little doubt but that the Muses
of Camenæ*. The Roman writers seem to have identified these goddesses with the Muses at pleasure. The daughters of Pierus*,
houghtful attitude, and entirely enveloped in drapery. She is crowned with a wreath of laurel. The Sirens*. The Sirens
ks and unseen dangers which abound on the sea-coast. They were gifted with such melodious voices that mariners were lured to
d destruction by their songs. The Sirens* once entered into a contest with the Muses. The songs of the latter were loyal and
s the mind to soar heavenwards. “It is said that during their contest with the Pierides the Muses played and sung on the sum
the Pierides the Muses played and sung on the summit of Mount Helicon with such power and sweetness that heaven and earth st
celestial gods. Poseidon, seeing his special function thus interfered with , sent Pegasus to check the boldness of the mounta
his permission. When Pegasus reached the summit he stamped the ground with his hoofs, and out gushed the waters of Hippocren
the daughters of Oceanus and Tethys, and were believed to be endowed with the gift of prophecy. They were personifications
especially at sunset. They were represented as misty, shadowy beings, with graceful, swaying forms, and robed in blue gauze-
y presided were believed to inspire mortals who drank of their waters with the power of foretelling future events. The Napææ
a spring clear as crystal, and the goddess caused him to fall in love with his own shadow, which was reflected in the water.
he Dryades*, or Hamadryades, or wood-nymphs, were believed to be born with the trees, and to perish when they were destroyed
ented that beautiful phenomenon of nature, was invested by the Greeks with the office of communicating between gods and men.
htning. In ancient sculpture she is usually represented in connection with the colossal statues of Zeus and Athene, in which
had observed him drawing water from a well on Mount Ida, and, struck with his wonderful beauty, had sent his eagle to trans
, failing to do this, he sneeringly said that she made too much noise with her feet when walking. It is said that, in conseq
in her hand a rudder, balance, and cubit. She is also sometimes seen with a wheel, to symbolize the rapidity with which she
t. She is also sometimes seen with a wheel, to symbolize the rapidity with which she executes justice. As the avenger of cri
ith which she executes justice. As the avenger of crimes, she appears with wings, bearing in her hand a scourge, or a sword,
counselors of every individual, accompanying him from birth to death with advice and comfort. Offerings of wine, cake, ince
ost important festival of this god; the houses and doors were adorned with garlands and laurel boughs. Relatives and friends
ived offerings of cake, wine, and incense, and his statue was adorned with fresh laurel boughs. This offering was repeated o
emple of Janus,” near the Forum, was a sanctuary of this kind, closed with doors, which were open only in time of war. Janus
ors, which were open only in time of war. Janus is always represented with two faces. As doorkeeper of heaven, he carries a
d from April 28th until May 1st. The doors of the houses were adorned with flowers, and wreaths were worn in the hair. She i
were worn in the hair. She is represented as a beautiful girl crowned with flowers. Pomona*. Pomona* was the goddess o
wn form, she married him. She is represented as a lovely maiden laden with branches of fruit-trees. Vertumnus*. Vertum
soms and the blossoms into fruit. He is generally represented crowned with wheatsheaves, and bearing in his hand a cornucopi
ll landmarks were held sacred to him, and their erection was attended with religious ceremonies. His festival, the Terminali
oprietors of lands bordering on each other crowned the boundary-stone with garlands, and made an offering of a flat cake.
ry for shepherds to ignite a mass of straw, through which they rushed with their flocks, believing that they could thus puri
the hearth. They received their share at every meal„ and were crowned with garlands on every occasion of family rejoicing. T
he good spirit of the Ægean Sea, where he and his wife, Doris*, dwelt with their fifty daughters, the Nereides. Nereus posse
s of maidens and the bodies of birds. They were continually tormented with an insatiable hunger. Phorcys* and Ceto*, the bro
hey were the parents of the Gorgons*, the Grææ* and the dragon which, with the Hesperides*, guarded the golden apples. Th
the winds were regarded as distinct divinities, whose aspect accorded with the winds with which they were identified. The pr
regarded as distinct divinities, whose aspect accorded with the winds with which they were identified. The principal winds w
skin and carried him to Olympus. The assembled gods weie much pleased with the curious little creature, and they bestowed up
h he created among the Persians by his terrible voice. Pan was gifted with the powers of prophecy, and he possessed an oracl
nymph Syrinx* was one day returning from the chase. Pan fell in love with her, and pursued her to the banks of the river La
of the shepherd’s pipe, the poet tells us that Pan, the wind, played with Syrinx, and that she was changed into a reed.”
an deity called Faunus*, who, as the god of shepherds, was identified with the Greek Pan. He is called Lupercus*, or the one
sumptuously for ten days, and then restored him to Dionysus. Pleased with his kindness, the god ofiered, as a reward, to gr
he youthful Dionysus, holding the child in his arms and regarding him with a look of affection, or as a somewhat elderly man
regarding him with a look of affection, or as a somewhat elderly man, with blunt nose, bald head, and hairy body. He general
y were of a lively, frolicsome disposition, and were said to be bald, with short, sprouting horns, and goat-footed. They lov
d to him, and he received the first-fruits of the fields and gardens, with a libation of milk and honey. His worship was int
h a libation of milk and honey. His worship was introduced into Rome, with that of Aphrodite, and he was identified with a n
s introduced into Rome, with that of Aphrodite, and he was identified with a native Italian divinity named Mutunus. The stat
ace, bearing in his hand a pruning-knife, and having his head crowned with a wreath of vine leaves and laurel. Public Wor
oints, in order to place themselves in the closest communion possible with their gods. The more exalted the rank and importa
ation progressed and wealth increased, temples were built and adorned with the greatest splendor; talent, labor and wealth b
consecrated by putting into it a burning torch taken from the altar), with which all those admitted to take part in the sacr
The solitude of these shady retreats tended to inspire the worshiper with awe and reverence. So general became the custom o
sented was engraved. The first attempts at sculpture were rude images with a head and a shapeless trunk tapering slightly to
considered an act of sacrilege. The most ancient altars were adorned with horns, which were emblems of power and dignity, a
e brought to appease the anger of the gods. Sacrifices were also made with a view of obtaining success in an enterprise abou
occasions of special solemnity the horns of the victim were overlaid with gold, and the altars decked with flowers and sacr
he horns of the victim were overlaid with gold, and the altars decked with flowers and sacred herbs. A salt cake, the sacrif
ng sacrifice. The priest, after walking round the altar, sprinkled it with a mixture of meal and holy water, after which he
ter which he also sprinkled the worshipers, and exhorted them to join with him in prayer. After tasting the libation, the pr
ar predictions: Crœsus*, the rich king of Lydia*, before going to war with Cyrus, king of Persia, consulted an oracle as to
reeks also believed that certain men, called soothsayers, were gifted with the power of foretelling future events from dream
e called augurs. No enterprise was undertaken without consulting them with regard to its ultimate success. Festivals.
after the ingathering of the harvest, or vintage, and were celebrated with rejoicings and merry-makings, which lasted severa
divinities, or in commemoration of particular events, were conducted with elaborate ceremony. Gorgeous processions, games,
make of clay a form resembling that of the goddesses, and to endow it with speech. Each god contributed something to perfect
to prevent the escape of Hope. Another story is that Pandora brought with her a box containing her marriage presents, into
ed. This story seems more consistent than the former. “The idea that with the introduction of civilization many evils which
ee from care and sorrow, while the earth spontaneously furnished them with all that was necessary to support life. Subject n
ey saw the earth desolate and devoid of inhabitants, they were filled with sorrow. They repaired to an ancient oracle of the
And cast behind you your great parent’s bones!” They heard the words with astonishment. At length it occurred to Deucalion
n, afterwards he removed to Malea*. Heracles accidentally wounded him with a poisoned arrow. He suffered extreme pain, and i
and Hippodamia*, Eurytion*, one of the Centaurs, becoming intoxicated with wine, attempted to carry off the bride. A dreadfu
as that idea is suggested by the figure of a Cossack leaning forward with his protruded lance as he gallops along. Lapithæ,
arms against each other and were all slain except five. These joined with Cadmus to build the city of Thebes. Their posteri
a sudden fury, dashed their son, Learchus*, against a rock. Ino fled with her younger son, Melicertes*, to the verge of a r
child to be exposed on Mount Cithæron. The servant who was intrusted with this commission pierced the heels of the child, i
pus had grown to manhood, a Corinthian noble taunted him at a banquet with not being the son of the king. He appealed to Mer
nd two daughters, Antigone* and Ismene*. At last Thebes was afflicted with a pestilence. Œdipus consulted an oracle, and the
kingdom to join in the expedition. They all readily obeyed the call, with the exception of Amphiaraus*, his brother-in-law,
f Amphiaraus, it had been agreed, that if he ever differed in opinion with the king, his wife should decide the question. Po
xpedition. She accepted the bribe, and Amphiaraus was compelled to go with them. Before leaving his home, he extorted a prom
ho gave him his daughter Arsinoe* in marriage. He presented his bride with the robe and collar of Harmonia. A drought oppres
vited his vassals to a banquet, requiring all who came to present him with a beautiful horse. It was not in the power of Per
the proposal which Perseus had made rashly, and the latter was filled with terror at the prospect of so perilous an adventur
their precious possessions to the protege of the gods. Thus equipped with these, he flew to the abode of the Gorgons, whom
and looking on Medusa as she was reflected in it, he cut off her head with his sword. Placing the trophy in the magic wallet
resumed his travels. In passing Ethiopia, he beheld a maiden fastened with chains to a rock, and a monster rising out of the
f Andromeda and wife of Cepheus*, had dared to compare her own beauty with that of the Nereides*, who thereupon besought Pos
nge them. He granted their request, and not only overwhelmed the land with disastrous floods, but also sent a terrible sea-m
a, having been witnesses to their daughter’s rescue, readily complied with the wish of her deliverer, and gave her to Perseu
d to Seriphos, where he found that Polydectes had been treating Danae with great cruelty. He proceeded to the palace where t
py the throne of one whose death he had caused, he exchanged kingdoms with the king of Tiryns. “The golden shower in the pr
f Andromeda. His common attributes are the winged sandals, the sickle with which he slew Medusa, and the helmet of Aides. In
he therefore sent him to Iobates*, his father-in-law, king of Lycia, with a letter written in strange characters, desiring
ing him rose in the air above the reach of the monster, which he slew with his spear. Iobates then sent him on an expedition
him on an expedition against the Solymi*, a fierce neighboring tribe with whom he was at enmity. Bellerophon succeeded in v
e king then gave him his daughter in marriage, and shared the kingdom with him. Bellerophon became elated by his victories,
horse flew up to heaven and became bearer of the thunderbolts. Filled with remorse at having offended the gods, Bellerophon
its desolate wilderness; the middle, which was fruitful, was covered with goats, and at the base the marshy ground abounded
l, was covered with goats, and at the base the marshy ground abounded with serpents. Bellerophon was said to have conquered
travel sullenly and alone to his setting. The contest of Bellerophon with the Chimæra may be a representation of the drying
at of Heracles. Iphicles* was twin-brother of Heracles. Not satisfied with having subjected the hero to the will of the weak
however, gave the first proof of his divine origin by strangling them with his hands. Zeus then acknowledged his son. Findin
he corrected his pupil rather severely, the youth angrily struck him with his lyre and killed him. As a punishment, Amphitr
olitary spot meditating upon what use to make of the wonderful powers with which he had been endowed by the gods. Two female
in bade defiance to every weapon. Heracles succeeded in strangling it with his hands. He then made himself a suit of armor o
f his arrows, he advanced fearlessly and began striking off the heads with his sword. To his amazement, in the place of each
n ordered his nephew, Iolaus*, to set on fire a neighboring wood, and with the firebrands he seared the throats as Heracles
mountain and brought to the spot large numbers of Centaurs, all armed with huge rocks and fir-trees. Heracles drove them bac
rs, all armed with huge rocks and fir-trees. Heracles drove them back with arrows and firebrands, and pursued them to Malea,
ows and firebrands, and pursued them to Malea, where they took refuge with the good Centaur Chiron. Unfortunately, one of th
m violently. The birds rose into the air in terror, when he shot them with his arrows. 7. The Cretan Bull. — The seventh la
d departed. On his journey homeward occurred his celebrated adventure with Hesione*, daughter of Laomedon*, king of Troy. Th
ter. Laomedon, however, again proved false to his word, and Heracles, with a threat of future vengeance, departed. 10. The
sed his bow and threatened to shoot the sun-god. Helios was so struck with admiration at his audacity that he lent the hero
riage to the man who should vanquish himself and his sons in shooting with the bow. Heracles gained a complete victory, but
ut Eurytus, nevertheless, refused to give him his daughter. Heracles, with many threats of future vengeance, withdrew, and w
ry that Iphitus was a friend of Heracles, and had advocated his cause with Eurytus, and that Heracles had been suddenly seiz
ed his cause with Eurytus, and that Heracles had been suddenly seized with insanity. Heracles sought in vain for some one to
struggle would have ensued had not Zeus interfered by separating them with his lightning. The Pythian priestess now commande
ueen clad her illustrious slave in female attire, and set him to spin with the distaff and spindle, while she arrayed hersel
enty, which produced everything its owner desired. After his marriage with Deianeira, Heracles lived for three years at the
banished himself from Ætolia and set out to visit King Ceyx*, taking with him his wife and son, Hyllus*. On coming to the r
to the Centaur Nessus to be carried across while he forded the stream with his little son in his arms. The Centaur, charmed
rded the stream with his little son in his arms. The Centaur, charmed with the beauty of his fair burden, attempted to carry
cles heard the screams of his wife, and shot Nessus through the heart with one of his poisoned arrows. He directed Deianeira
used to give him his daughter, Iole, after he had won her by shooting with the bow. He now marched against him with an army.
r he had won her by shooting with the bow. He now marched against him with an army. The town and citadel were destroyed, and
ng of the beauty of Iole, Deianeira anointed the tunic which she sent with the blood of Nessus. Heracles arrayed himself and
ood began to appear. He endeavored to tear it off, but the flesh came with it. In his frenzy he seized the herald Lichas*, t
rendered him the service, in return for which Heracles presented him with his bow and arrows. As the flames rose high, a cl
escended from heaven, and, amidst furious peals of thunder, a chariot with four horses, driven by Athene, appeared and bore
d weak a creature as man. Every feature of the many legends connected with his name may be traced back to phrases which spok
ppy infancy, and as sinking finally to his rest after a fierce battle with the clouds which had hindered his journey. “Darkn
what has been called the ‘Tragedy of Nature’ — the battle of the sun with the clouds, which gather around him at his settin
ecome strong enough to raise the stone, and then to allow him to take with him these tokens of his identity. Theseus was car
son of Hephæstus, because he was in the habit of murdering travelers with his iron club. Theseus appropriated the club as a
from a powerful robber named Sinis*, who forced all travelers to bend with him one of the branches of a tall pine-tree. Havi
ished the giant Cercyon*, who forced all who came that way to wrestle with him, and then killed those whom he vanquished. On
e sons of Pallas*, the brother of Ægeus, who had flattered themselves with the hope of succeeding their childless uncle in t
of Theseus, by whom her love was readily returned. She furnished him with a sword with which to encounter the Minotaur, and
by whom her love was readily returned. She furnished him with a sword with which to encounter the Minotaur, and with a clue
furnished him with a sword with which to encounter the Minotaur, and with a clue of thread by which he might find his way o
Minotaur, escaped from the labyrinth, and accompanied by Ariadne, he with his rescued companions sailed for Athens. On the
y of the Amazons, and distinguished himself so much in the engagement with these female warriors that Heracles gave him Anti
repel the plunderers. The moment Pirithous beheld him, he was seized with admiration, and, stretching out his hand in token
a child, afterwards so celebrated as the cause of the Trojan war, and with the aid of his friend he carried her off. Piritho
r of Minos, king of Crete, and sister of Ariadne. Phædra fell in love with Hippolytus, but he repulsed her advances, and her
d the partridge. This bird always avoids high places. Dædalus fled with his son Icarus to Crete, where they were welcomed
he island by sea; so Dædalus made wings of feathers fastened together with wax, and equipped himself and son. He taught Icar
of the one-sandaled man. Pelias disguised his fears, conversed kindly with Jason, and drew from him his name and errand. Pre
ason, and drew from him his name and errand. Pretending to be pleased with his nephew, Pelias entertained him sumptuously fo
ngers to a trial of strength. He was vanquished and slain in a combat with Pollux. They sailed on to Salmydessus, on the Eur
coast, where the prophet Phineus* reigned, whom the gods had punished with blindness. To complete his misery, he was perpetu
st, the Argo entered the harbor of Colchis. Jason filled a golden cup with wine and offered a libation to mother-earth, the
of the heroes that had died on the voyage. It was decided that Jason, with a few chosen companions, should proceed to the ro
ed, fire-breathing bulls which Æetes had received from Hephæstus, and with them to till an uncultivated field. The second wa
*, daughter of Æetes, and a great enchantress, who had fallen in love with him the instant she beheld him. She promised her
salve, which possessed the property of rendering any person anointed with it invulnerable for one day. She instructed him t
ultitude of people. The bulls rushed upon him, but the powerful charm with which Medea had armed him suddenly made them tame
and they immediately attacked each other. The ground was soon covered with their slain bodies. Æetes not only refused to giv
ives, but Medea slew her young brother, Absyrtus*, whom she had taken with her, and scattered his limbs in the sea. Her fath
t among his sons and other princes, promising to reward the conqueror with one of the finest bulls from Mount Ida. On sendin
racles, and given in marriage to Telamon*. Although she lived happily with her husband, her brother Priam had never ceased t
t Sparta, where Menelaus*, the husband of Helen, was reigning, he met with a hospitable reception. Menelaus soon after saile
sses, famed for his wisdom, was at this time living happily at Ithaca with his fair young wife Penelope and his little son T
f the goddess. The Departure of the Fleet. The fleet now sailed with a fair wind. The expedition first stopped at Tene
now made an attempt to take the city by storm, but they were repulsed with terrible loss. After this defeat, the invaders, f
he request of Thetis, gave them the victory in their first engagement with the Greeks. Hector drove the latter back to their
of pursuit, was slain by Hector and deprived of the armor. Menelaus, with the assistance of the Greater Ajax* and other her
of Eos (Aurora) and Tithonus. He was king of the Ethiopians, and came with his warriors to assist the kindred of his father.
warriors to assist the kindred of his father. King Priam received him with great honors. The day after his arrival, Memnon l
and Pleiades, and wept and lamented over her son. Night, in sympathy with her grief, spread the heavens with clouds. The Et
d over her son. Night, in sympathy with her grief, spread the heavens with clouds. The Ethiopians raised his tomb in the gro
s at the death of Achilles. During seventeen days and nights, Thetis, with the whole band of Nereides*, bewailed his untimel
e sternly bade him depart, but afterwards her tenderness revived, and with frantic haste she followed him. On her arrival in
the Greek camp. He immediately distinguished himself in single combat with Eurypylus*, a grandson of Heracles, who had come
he Greek encampment. They found the wooden horse, which they examined with curiosity. The crafty Odysseus had left his trust
with curiosity. The crafty Odysseus had left his trusty friend Sinon* with full instructions as to his course of action. He
instructions as to his course of action. He now approached King Priam with fettered hands, alleging that the Greeks, in obed
the altar of Zeus. The men were put to death; the women and children, with the rich booty, were carried off, the former bein
g destined to a lot of slavery. Among them was the aged queen Hecuba, with all her daughters and daughters-in-law. Helen, th
sfortune, professed penitence, was received by Menelaus, and returned with him to Greece. The tradition of the siege remaine
the powers of light and darkness. Paris represents the night fighting with the children of day.” “That the story of the Troj
the gods was roused, for which reason their homeward voyage was beset with manifold disasters, and many perished. Agamemnon,
his wife, Clytemnæstra, had married Ægisthus*. She received Agamemnon with every mark of affection, but at the banquet given
ed by Orestes.16 Menelaus having become reconciled to Helen embarked with her, but their vessel was driven by violent tempe
pwrecked, and as he grasped a rock to save himself, Poseidon split it with a blow of his trident, and precipitated him into
es*. The hardest fate befell Odysseus. With his twelve ships laden with treasures captured from Troy, Odysseus set sail f
in the middle of the forehead. Odysseus left his fleet at anchor, and with twelve chosen companions set out to explore the c
ith twelve chosen companions set out to explore the country, carrying with them a jar of wine. Near the shore they found a v
hore they found a vast cave, which they entered. They found it stored with quantities of cheese, pails of milk, lambs and ki
zed two of the Greeks, dashed out their brains and then devoured them with great relish. He then stretched himself on the fl
word and was about to slay the giant when he remembered that the rock with which the cave was closed was far beyond their po
is is wine; taste and drink after thy meal of man’s flesh.” Delighted with the delicious beverage, he called for more, and w
of all as they went out, that Odysseus and his men should not escape with them. But the subtlety of the hero proved more th
ch for the giant’s strength. The sheep were very large, and Odysseus, with bands of willow, had linked them together three a
eks now hastened aboard their vessel, taking a good part of the flock with them. Thinking himself at a safe distance, Odysse
s hospitably, and at their departure gave Odysseus a leather bag tied with a silver string, into which he had placed all the
their course once more by means of their oars. The next adventure was with the barbarous tribe of Læstrygonians*. The vessel
hey attacked them, hurling huge rocks, which sunk eleven of the ships with all on board. Odysseus, finding no safety but in
Eurylochus, who suspected danger. The sorceress had her guests served with wine and delicacies. When they had feasted hearti
licacies. When they had feasted heartily, she touched them one by one with her wand, and they became changed into swine in “
y became changed into swine in “head, body, voice, and bristles,” yet with their intellects as before. When Odysseus heard f
, who entertained him as she had his companions, and then touched him with her wand, saying, “Hence, seek the sty and wallow
en touched him with her wand, saying, “Hence, seek the sty and wallow with thy friends.” Instead of obeying, he drew his swo
alm of Aides, concerning his future destiny. She then loaded his ship with provisions, and reluctantly bade him farewell. Th
g his life away in anxious longings for his return. He also conversed with Agamemnon, Patroclus, and Achilles. At last so ma
ey once more put to sea and returned to Ææa, where they spent one day with Circe. They then took a final leave of her, and i
roached the island of the Sirens. Odysseus filled the ears of his men with wax, after having given directions that they shou
rs, he was released by the command of Zeus. Calypso supplied Odysseus with the means to construct a raft, and gave him cloth
y bathed and sat down to a repast, after which they amused themselves with singing and playing ball. Their joyous clamor awo
at last took leave of his royal host and hostess, Alcinous loaded him with rich gifts, and ordered him to be conveyed to Ith
the gods, conveyed him on shore without disturbing him, and left him with the treasure King Alcinous had bestowed upon him.
of Ithaca and the neighboring islands had for years harassed Penelope with their solicitations to select another husband, as
nce of vigorous manhood, which belonged to him. Telemachus viewed him with astonishment, and at first thought he must be mor
was arranged that Telemachus should proceed to the palace and mingle with the suitors as formerly; that Odysseus should go
. As they entered the courtyard his faithful dog Argus, though feeble with age, recognized his master, and then expired at h
ene of feasting and riot. The suitors pretended to receive Telemachus with joy. The old beggar was permitted to enter, and w
hus with joy. The old beggar was permitted to enter, and was provided with food from the table. As he sat eating his portion
ent to him, but Penelope, hearing of their cruel conduct, was touched with compassion, and desired her maidens to bring the
achus interfered and bade him try. The pretended beggar took the bow, with ease adjusted the cord to its notch, then fitting
arms, but, in obedience to Odysseus, Telemachus had removed them. He, with his father and Eumæus, slew the suitors. The joyf
to journey in silence and darkness to the scene of the great conflict with the powers of darkness. « The ten weary years of
liant of the Trojans. On the night of the destruction of Troy, Æneas, with his father, wife, and young son Ascanius* or Iulu
confusion, his wife was lost. They sought refuge on Mount Ida, where with other fugitives they remained until the following
ried out, “Spare me, Æneas. I am your kinsman Polydore, here murdered with many arrows, from which a bush has grown, nourish
ere murdered with many arrows, from which a bush has grown, nourished with my blood.” Æneas recollected that Polydore was a
e was sent murdered him, and seized the treasures which had been sent with him. Æneas and his companions hastened away, and
dromache*, widow of Hector. Helenus and Andromache treated the exiles with the utmost hospitality, and when they departed lo
xiles with the utmost hospitality, and when they departed loaded them with gifts. After a short voyage, they landed at the f
n building the city of Carthage. Dido received the illustrious exiles with friendliness and hospitality. “Not unacquainted w
lustrious exiles with friendliness and hospitality. “Not unacquainted with distress,” she said, “I have learned to succor th
neral pyre which she had previously had constructed, and slew herself with the sword Æneas had left behind him. Æneas return
mes in honor of his father, who had been dead exactly a year. He left with Acestes*, a Trojan prince who governed a part of
rected in a dream to seek the abode of the dead, that he might confer with his father Anchises, and receive from him a revel
r assistance he found the tree, plucked the branch, and hastened back with it to the Sibyl. She conducted him to a cave near
s not yet appeased. She sent the Fury Alecto to the palace of Turnus, with orders to excite that prince against the stranger
where she saw Iulus and his companions hunting. She inspired the dogs with a sudden madness, and led them to rouse up from t
at once ran homewards and died at the feet of its mistress. Tyrrheus, with his sons and other herdsmen, assaulted the huntin
rotected by their friends, and the herdsmen were finally driven back, with the loss of two of their number. A long war ensue
number. A long war ensued. At length Turnus fell in a personal combat with Æneas, who, having triumphed over his foe, obtain
Cœlum, personified the heavens. Gæa, or Terra, personified the earth, with its subterranean forces. Cyclopes personified the
nified grace and beauty. Horæ, or Seasons, personified the regularity with which the changes of the seasons occur. Nemesis p
had been thrown open to Greek commerce, the Greeks were so impressed with the grandeur of the country and the elaborate mys
sm of the priesthood, that they not only identified their own deities with those of Egypt, but fancied that their names, as
country’s fertility, was especially revered, and the conflict of God with sin was seen in the life-giving river, and the ba
nce each night, and his return every morning to roll over the heavens with all the splendor of the preceding day, were event
he was Amun. Each of these gods, as well as the many others connected with the sun, had his own specific character. This com
mother, and son; but sometimes of two gods and a king. Osiris*, who, with Isis* and Horus, formed the most celebrated of th
he head of a cat, are common all over Egypt. Neph*, often confounded with Amun, and, like him, wearing the ram’s head, was
side. These superstitions varied from age to age. Apis was worshiped with the greatest reverence by the Egyptians. As soon
hiped with the greatest reverence by the Egyptians. As soon as a bull with the marks above described was found by those in s
arch of him, he was placed in a building facing the east, and was fed with milk for four months. At the expiration of this t
hs. At the expiration of this time the priests repaired, at new moon, with great pomp, to his habitation, and saluted him “A
ntly decorated, and conveyed down the Nile to Memphis, where a temple with two chapels, and a court for exercise, were assig
red in the course of nature or by violence, the whole land was filled with sorrow and lamentations, which lasted until his s
ense. Imagine a crocodile fresh from a warm, sumptuous bath, anointed with the most precious ointments and perfumed with fra
umptuous bath, anointed with the most precious ointments and perfumed with fragrant odors, its head and neck glittering with
tments and perfumed with fragrant odors, its head and neck glittering with jewels, wallowing on a rich and costly carpet, to
being symbols of Deity. Meanwhile it retained a mysterious connection with its mummied body, and was at liberty to come and
uth, and its fate irrevocably fixed. The accepted soul was identified with Osiris, and set out on a series of ecstatic journ
ans were widely known for their devotion to Moloch. They appeased him with the blood of infants, especially of the first-bor
t to attack the city. The worship of Moloch was practised by the Jews with great persistency until the time of the Babylonis
espect. Good and evil spirits were represented as perpetually warring with each other. Pestilence, fever, and all the ills o
and Babylonia were worshiped as real gods. So identified was a deity with its idol, that, in the inscriptions of kings, whe
e author of all evil upon earth. Ormuzd created man, and supplied him with all the materials of happiness; but Ahriman marre
riests, who were called Magi*. The learning of the Magi was connected with astrology and enchantment, in which they were so
they emigrated from Iran* (Persia) earlier than 1500 b. c. By mixing with the dark races which inhabited the country, the f
ay the Vedas spoke of the Panis* as tempting Sarama to be unfaithful; with the Greeks this phrase grew into the stealing of
r Pluvius of the Latins. Indra is chiefly represented as doing battle with Vritra*, the enemy, who, by shutting up the rain,
n the heaven. He is represented as a beautiful child. He is identical with the Greek Eros, or god of love, and the Latin Cup
god of love, and the Latin Cupid. Arusha was said to awaken the earth with his rays. Brahma is called a son of Brahm, a nam
e same as the Greek Minos, and the name is derived from the same root with the words, mind and man; man being so called as t
dred miles south-west of Calcutta. The idol is a carved block of wood with a hideous face, painted black, and a distended, b
ound the throne on the tower, and occasionally turn to the worshipers with songs and gestures. Formerly, while the tower mov
shed for his wisdom, virtue, and personal beauty. He was so disgusted with the wickedness of men, that he retired into a des
began his career as a religious teacher. His doctrines were received with so much favor that he lived to see them spread ov
dinavian tribes, and their superstitions were gloomy and extravagant, with an element of savage grandeur and sublimity. Thes
second day the whole head, and on the third the entire form, endowed with beauty and power. This new being was a god, from
air, the trees; his skull, the heavens; his brain, the clouds charged with hail and snow. Odin next regulated the days and s
, and became whole again every night. The goat Heidrun* supplied them with never-failing draughts of mead, which they drank
not to hurt him, no oath had been taken from Loki, who destroyed him with the mistletoe. The Elves were beautiful spirits
and lava, swallowed many months of every year in black tempests, yet with a wild gleaming beauty in summer time, towering u
in summer time, towering up there stern and grim in the North Ocean, with its snow yokuls (mountains), roaring geysers, sul
hing,” or “the source of all beings.” This name probably had affinity with the Phœnician Baal. The Druids as well as the Phœ
ruids as well as the Phœnicians identified this, their supreme deity, with the Sun. The principal characteristics of Druidis
dical hierarchy. Pennant says, “The bards were supposed to be endowed with powers equal to inspiration. They were the oral h
o what they offered, and nothing is known of the ceremonies connected with their religious services. The Roman writers asser
one. “They have images of immense size, the limbs of which are framed with twisted twigs and filled with living persons. The
nse size, the limbs of which are framed with twisted twigs and filled with living persons. These being set on fire, those wi
priest, robed in white, ascends the tree, and cuts off the mistletoe with a golden sickle. It is caught in a white mantle,
land of Mona or Anglesea, whence they were driven by the Roman troops with great slaughter. They found a last asylum in the
it; but, though the sun is apparently conquered each night, it rises with undiminished glory in the morning. As we see and
ounced her willingness to make the attempt. Her proposal was received with derision; but as poor help is better than none in
s into the soil; they became tree trunks, and he then transfixed them with other arrows, which became branches. It was said
e race.” Perrot . Sometimes Michabo was said to dwell in the skies with his brother, the Snow, or, like many great spirit
e who make the day,’ and they light the world. He is never identified with the sun, nor was he supposed to dwell in it, but
kes; the blue clouds gently floating over the landscape, fill the air with the haze of Indian summer. The Myth of Ioskeha
he most ancient myth of the Iroquois represents this earth as covered with water, in which dwelt aquatic animals. The heaven
the Iroquois.” He caused the earth to bring forth, stocked the woods with game, and taught his children the use of fire. “
dered a capital offence. All sacred animals were embalmed, and buried with impressive ceremonies. 18. Longfellow’s “Tales
6 (1889) The student’s mythology (2e éd.)
ree years in one of our largest academies, where it has been received with much favor by both teachers and pupils. Even in t
t classical scholar. Mythology is a subject which needs to be treated with peculiar care; and text-books are often objected
es are too obvious to be passed unnoticed. The work has been compiled with care from reliable sources, and will, perhaps, be
d the “Monuments Celtiques” of Reynaud, have been consulted, together with the Irish Chroniclers and other standard authorit
hen in ancient times. Ques. Why is it necessary to become acquainted with these fables? Ans. Because ancient literature an
od or appreciated without some knowledge of Mythology. It was mingled with every theme of the classic poet, and inspired the
ical allusions are so frequent in our literature that an acquaintance with classic fable is considered a necessary part of a
ure were attributed to the gods, who became in some manner identified with the elements they were supposed to govern. The ho
s first, when man, yet new, No rule but uncorrupted reason knew, And, with a native bent did good pursue. Unforced by punish
of Mount Olympus, in Thessaly. This mountain hides its head, covered with perpetual snows, in a belt of clouds. The Greeks
re in so wonderful a manner, that the tripods and tables were endowed with motion, and ranged themselves in order without th
d their veins. The deities resembled men also in form, but they were, with some exceptions, of majestic stature and shone wi
m, but they were, with some exceptions, of majestic stature and shone with celestial beauty. They could render themselves in
could render themselves invisible at will, and were otherwise endowed with supernatural powers. There was this restraint upo
father of gods and men. He is generally represented as a majestic man with a beard, sitting on a throne of gold and ivory. H
piter’s cloak. Ans. The statues of this god were sometimes decorated with much magnificence. It is related that Dionysius,
led Titans, to avenge the injury. They overcame Saturn, and bound him with Ops, or Rhea, in hell. Jupiter conquered the Tita
turn himself, whom he overcame and banished. He then shared his power with his two brothers, Neptune and Pluto; to Neptune h
ctor of the poor and innocent. It is hard to reconcile this character with the fables which ascribe to this god actions in t
s were invented at later times; and all were embellished by the poets with but little regard for moral or religious sentimen
king of Phœnicia. He took the form of a snow-white bull, and mingled with the herd that grazed in the meadow where the youn
by the beauty and gentleness of the animal, caressed him, crowned him with flowers, and at length fearlessly mounted on his
enor, was ordered by his father to go in search of his sister Europa, with the further injunction, that he should never retu
pon his expiring foe, he heard a frightful voice which threatened him with the vengeance of the god whose grove he had desec
h to be served for the entertainment of his guest. Jupiter was seized with indignation; he overturned the tables, destroyed
ized with indignation; he overturned the tables, destroyed the palace with lightning, and when the tyrant strove to fly, he
? Ans. He was the son of Jupiter and Latona [Lato′na]. This god was, with his twin-sister Diana, born at Delos, an island i
stroy her. One of the first exploits of Apollo was to kill the Python with his arrows. Ques. How is this god generally repr
rs a laurel crown over his flowing hair; his garments are embroidered with gold; in his right hand he carries his bow, and b
ht hand he carries his bow, and bears on his shoulder a quiver filled with arrows. Apollo and his sister Diana presided resp
bringing him to life, so offended Jupiter that the latter killed him with a thunderbolt. Apollo was much grieved, and, as h
nflicted on Marsyas [Mar′syas], and King Midas for coming in conflict with him on that point. Ques. Relate these stories.
challenged by Marsyas to a contest in music. The god was not content with defeating the presumptuous musician, but flayed h
eference for the vulgar music of Pan, in a contest which that god had with Apollo. The insulted deity caused his ears to gro
departed from their usual track, and heaven and earth were threatened with one universal conflagration. Jupiter perceived th
versal conflagration. Jupiter perceived the danger, and struck Phæton with a thunderbolt. His body was hurled into the river
sacrifices of Mars, and on festival days went about the city dancing with their shields. Their name comes from the Latin wo
med war. The priests of Bellona, when officiating, held naked swords, with which they gashed their arms and shoulders, makin
s, and carrying a rod in his hand, which is also winged, and entwined with serpents. Ques. How are these different equipmen
p. Mercury disguised himself as a shepherd, entered into conversation with Argus, and at length played so sweetly on his pip
closed. The god then drew his falchion, and cut off the head of Argus with a single blow. Juno was grieved for her servant,
inal form, or to terminate her misfortunes by death. Juno was touched with compassion, and allowed Jupiter to grant her requ
tatues of Mercury were simply wooden posts, surmounted by a rude head with a pointed beard. They were set up in the fields,
of wine. Ques. How is he represented? Ans. As a young man, crowned with ivy and grape leaves; he sits in a chariot, drawn
shape of an old woman, and persuaded her to ask Jupiter to visit her with all the glory which encompassed him in heaven. Al
represented as seated intoxicated on a cask of wine, his head crowned with grape leaves, and his face stained with the lees
ask of wine, his head crowned with grape leaves, and his face stained with the lees of wine; sometimes as mounted on an ass,
join in these rites. The women were called Bacchantes, and ran about with their hair dishevelled, shouting and singing in a
ansformed by the power of Bacchus into bats; and the spindle and yarn with which they worked were changed to ivy. Ques. Rel
of uncommon grace and beauty. They bore him to the ship, still heavy with sleep and wine, and declared their intention of s
od now revealed himself. The sails and cordage suddenly appeared hung with grapes and ivy; spotted panthers lay at his feet,
re suddenly changed into dolphins. The captain was spared, and landed with Bacchus on the shores of Chios. Ques. What is th
ot drawn by peacocks. She holds a sceptre in her hand, and is crowned with roses and lilies. Iris was the messenger of Juno,
comes direct from the deity. Ques. Why is Minerva sometimes crowned with olive? Ans. Because the olive is the emblem of p
gift on man, might give a name to the city. Neptune struck the ground with his trident, and a horse appeared; but Minerva ca
achne’s performance surpassed hers: for Minerva, seeing it, was fired with envy, and struck the unhappy maiden on the face w
ng it, was fired with envy, and struck the unhappy maiden on the face with her shuttle. Arachne could not endure this insult
n against the Gorgons, and as he saw the whole country around covered with figures of men and animals changed into stone by
unt Helicon, the residence of the Muses, where, by striking the earth with his foot, he produced the fountain Hippocrene [Hi
[Hippocre′ne]. All who drank of its waters were inspired by the Muses with a poetic spirit. Perseus went through many other
odite. Venus — Aphrodite — Birth and Education of Venus — Marriage with Vulcan — How represented — Temples of Venus — The
e wears a wonderful girdle called the Cestus, her doves are harnessed with golden chains, and Cupids flutter around her on s
nd Cupids flutter around her on silken wings. Venus is always crowned with roses. Ques. What was there remarkable in the Ce
od of love. Ques. How is Cupid represented? Ans. As a beautiful boy with wings, carrying a bow and arrows; he has sometime
besieged Rome, the inhabitants made ropes for their military engines with the long hair of the Roman women. Ques. On what
fter he had grown up, he acquired a great reputation for the prudence with which he settled the most difficult disputes; hen
ecision. When they appeared before him, they began to court his favor with promises. Juno offered him great power; Minerva,
se to the total destruction of Troy; and the prediction of the oracle with regard to Paris was accomplished. Ques. What was
d it to be proclaimed that any one who sought her hand should contend with her in running, with the understanding that she w
that any one who sought her hand should contend with her in running, with the understanding that she would marry him who sh
ssed on. A second and a third time did he try the same expedient, and with such success that he reached the goal and won his
and was beloved by Venus. He was killed by a wild boar, while hunting with that goddess. Venus grieved much for her favorite
represented as beautiful young women, standing in graceful attitudes with their hands joined. Chapter X. Latona — Leto.
ormation of Lycian peasants into frogs. Ans. Latona, while wandering with her babes in the country of Lycia, in Asia, arriv
he nurse of the earth and stars. The Egyptians had the same allegory, with a little variation, as, according to them, she wa
ect, and represent the shades of night. The veil is sometimes studded with stars. Chapter XI. Aurora — Eos. Aurora — E
 How represented — Story of Cephalus and Procris — Marriage of Aurora with Tithonus — Transformation of Tithonus — Memnon — 
. Cephalus, a beautiful youth, was beloved by Aurora, who carried him with her to heaven; but he regarded the goddess with i
rora, who carried him with her to heaven; but he regarded the goddess with indifference, and insisted on returning to his yo
mediately threw his unerring dart, which returned to his hand stained with the blood of his beloved wife. He hastened to the
he son of Laomedon [Laom′edon], king of Troy. This prince was endowed with wonderful beauty; but when Aurora begged of Jove
When Tithonus became old and decrepit, Aurora still watched over him with the tenderest care, “giving him ambrosial food an
limbs, and his feeble voice was scarcely heard, the goddess was moved with compassion, and changed him into a grasshopper.
, and son of Tithonus and Aurora. When Troy was besieged, Memnon came with an army to aid the kindred of his father. In the
raised his tomb in a sacred grove, and his obsequies were celebrated with solemn pomp. The sparks, as they rose from the fu
beautiful and imposing appearance. The base of the throne is covered with ancient inscriptions in Greek and Latin, commemor
ow is he represented? Ans. Saturn is represented as an old man armed with a scythe, which signifies that time mows down eve
Ques. What sacrifices were offered to Saturn? Ans. He was worshipped with human sacrifices, which seems strange when we con
igned in Italy in the time of Saturn, and to have associated that god with him in the kingdom. He was generally represented
ciated that god with him in the kingdom. He was generally represented with two faces, and was called hence, Janus Bifrons. H
Heaven — Occupation of Vulcan — His Most Celebrated Works — Marriage with Venus — The Cyclops — Vulcania — Temple on Mount
es. How was Vulcan represented? Ans. As a smith standing by an anvil with tools in his hand. Ques. What was his occupation
nd the brazen palace of the sun. The shield of Achilles was enamelled with metals of various colors, and embossed with beaut
of Achilles was enamelled with metals of various colors, and embossed with beautiful historical designs. Ques. To whom was
ral of the companions of Ulysses, but the hero, having made him drunk with wine, put out his single eye with a firebrand and
but the hero, having made him drunk with wine, put out his single eye with a firebrand and escaped. He embarked in haste, pu
asion. For himself, Vulcan formed golden handmaidens, whom he endowed with reason and speech. Chapter XIV. Æolus — Sup
is eyes, that he might give a stronger and surer blow. He found fault with Minerva’s house, because it was immovable and cou
pended until the accident had been expiated. Ques. What laws existed with regard to the Vestal Virgins? Ans. The penalties
to marry, she was buried alive; being shut up in a vault underground, with a lamp, and a little bread, wine, water and oil.
? Ans. In recompense for these severe laws, the Vestals were treated with extraordinary respect. They had the most honorabl
s up her treasures in the winter season. Cybele is always represented with the dignified and matronly air which distinguishe
lemnities, priests called Galli and Corybantes ran about like madmen, with cries and howlings, making, at the same time, a t
, with cries and howlings, making, at the same time, a terrific noise with the clashing of cymbals, the sound of pipes and o
of pipes and other instruments. In their frenzy, they cut their flesh with knives, and performed many other extravagances, b
and performed many other extravagances, but the people regarded them with reverence, as they were believed, while in this s
as Cybele. Ancient writers relate an extraordinary incident connected with the arrival of the image of Cybele in Rome. The s
s. How is Ceres represented? Ans. As a beautiful and majestic woman, with golden hair, and crowned with ears of wheat; in h
Ans. As a beautiful and majestic woman, with golden hair, and crowned with ears of wheat; in her right hand she holds poppie
roserpine, the daughter of Jupiter and Ceres, was gathering daffodils with her companions in the plains of Enna, when Pluto
ed Proserpine, and striking the waters of the fountain Cyane [Cy′ane] with his trident, he opened a passage, through which h
ne] with his trident, he opened a passage, through which he descended with his prize. Ceres, ignorant of what had occurred,
eres by permitting Proserpine to divide the year, spending six months with her mother on earth, the other six with Pluto in
the year, spending six months with her mother on earth, the other six with Pluto in the infernal regions. Ques. What were t
hat rites were practiced during these mysteries? Ans. We cannot tell with any certainty. The penalty of death was decreed a
irst introduced into a dark subterranean cave, where he was terrified with the most fearful sights and sounds. After this, i
uddenly introduced into a lovely garden, and the ceremonies concluded with feasting and dancing. Ques. Who were admitted to
ty by taking care of his young son, whom she nourished during the day with celestial food; but in the night, she covered him
during the day with celestial food; but in the night, she covered him with fire. Under this extraordinary treatment, the inf
She watched Ceres at night, and when she saw her covering Triptolemus with living coals, she cried out in terror, and rushed
r, and rushed into the room to save him. Ceres punished her curiosity with death, but she adopted Triptolemus, and sent him
s led around the fields, the husbandmen and country rustics following with shouts and songs. Virgil says of these festivitie
ties: Let ev’ry swain adore her power divine, And milk and honey mix with sparkling wine; Let all the choir of clowns atten
nd; On Ceres let him call, and Ceres praise, With uncouth dances, and with country-lays. Georg. I. Chapter XVIII. Themi
took up arms against Jupiter, Astræa descended to earth, and mingled with the human race. This intercourse was uninterrupte
a short distance from the plain of Marathon. The Persians had brought with them a great block of Parian marble for the troph
the Muse of astronomy, holds a globe, and traces mathematical figures with a wand. Thalia, the Muse of comedy, holds in one
, or carries a scroll. The Muses are sometimes represented as crowned with palms, and seated in the shade of an arbor, playi
playing upon different instruments; or again, as dancing in a circle with joined hands, while Apollo is seated in their mid
ted? Ans. As half man, and half goat, having a human head ornamented with horns, and a garland of pine: he holds in one han
undary stones were considered sacred by the Romans; they were crowned with garlands on festivals, offerings were laid upon t
woods and hunting; in heaven she was called Luna, and was identified with the moon, as her brother Apollo was with the sun.
led Luna, and was identified with the moon, as her brother Apollo was with the sun. In hell, she was called Hecate [Hec′ate]
a quiver of arrows is hung across her shoulders. Her feet are covered with buskins, and a bright silver crescent glitters on
the beauty of Diana, and the goddess, in revenge, pierced her tongue with an arrow. Ques. Relate the story of Niobe [Ni′ob
and the wife of Amphion [Amphi′on], king of Thebes. She was enriched with all the gifts of nature and fortune, and being ma
oiled by Nero, who removed many costly offerings and images, together with a large quantity of silver and gold. It was after
ey were attached, each to some particular oak. The Hamadryad was born with the tree, flourished and died with it. This belie
icular oak. The Hamadryad was born with the tree, flourished and died with it. This belief lingered for a long time amid the
in. Alpheus resumed his watery form, and sought to mingle his current with hers, but Diana opened for her a passage under th
in the fountain of Arethusa, and that its clear waters were reddened with the blood of the victims slain at the Olympic gam
de of a sea-shell; for a sceptre, he holds a trident, that is, a fork with three barbed tines; he is arrayed in a blue mantl
as he supposed to preside over horses? Ans. In memory of his contest with Minerva, when he produced a horse by striking on
test with Minerva, when he produced a horse by striking on the ground with his trident. Neptune was obliged by Jupiter to ai
these lasted, horses were released from work, and mules were adorned with garlands. Ques. Who were the most remarkable of
Sirens? Ans. They blended the notes of different musical instruments with their voices, and adapted the style and matter of
entice the ambitious, softer melodies for the lovers of pleasure, and with still different notes, they drew on the covetous
he enchantress Circe; he therefore stopped the ears of his companions with wax, and had himself firmly bound to the mast of
e cup, which rendered it powerless; he then rushed upon the sorceress with his sword, and forced her to restore his companio
n, who stole Hercules’s oxen. For this theft, Jupiter struck her dead with a thunderbolt, and changed her into the whirlpool
g him against a wall, but Ino escaped, and threw herself into the sea with Melicertes in her arms. At the intercession of Ve
in her arms. At the intercession of Venus, Neptune endowed them both with immortality. Ino became a sea-goddess under the n
hter of Nereus and Doris, and sister of the Nereides. She was endowed with such beauty that Jupiter himself sought her in ma
betrothed to Peleus, king of Thessaly. Their marriage was celebrated with much pomp, all the deities of Olympus honoring th
with much pomp, all the deities of Olympus honoring the nuptial rites with their presence. Achilles, the son of Thetis, fulf
hes come slowly, and timorous, because the rich watch their treasures with great fear and anxiety. Ques. To whom was Pluto
o a gloomy grove, and a black lake, called Avernus; this was overhung with such poisonous vapors that no birds could fly ove
e other side of the lake. The ghosts of those who had not been buried with funeral rites, were obliged to wander for a hundr
Ans. Cerberus [Cer′berus]; a three-headed dog, whose body was clothed with snakes instead of hair. Fates — Furies. Qu
urned the wheel, and, at the appointed moment, Atropos cut the thread with her scissors. Ques. Who were the Furies? Ans. T
after death. Ques. How were they represented? Ans. As hideous women with terrible countenances; they had twining serpents
the ancients said of a man, that the Furies had taken up their abode with him, they meant that the remembrance of his crime
hen it touched the top it rolled down again, so that he was tormented with unceasing toil. Ques. Who was Tantalus? Ans. He
in, whose waters recede whenever he attempts to drink. Branches laden with tempting fruit hang over him, but they are carrie
called a Chimæra. Ques. What was the Sphinx? Ans. It was a monster with the head and shoulders of a woman, the wings of a
d the king made a public proclamation, that he would give the throne, with the hand of his sister Jocasta, to that man who s
Ans. She was generally represented as a beautiful and modest virgin, with garments as white as snow. She was the daughter o
goddess were, a white dog, two hands joined, or sometimes two maidens with joined hands. Ques. What were the emblems of Pea
Peace, was represented as a matron holding ears of corn, and crowned with olives and laurel. Her particular symbol was a ca
t permit her to enter the temple of Pudicitia, nor to offer sacrifice with them. She desired to repair this public affront b
er to Fors Fortuna. This capricious goddess was sometimes represented with her eyes bandaged, her feet winged, and her right
t. Liberty was honored as a divinity. Her emblem was the peculiar cap with which we are familiar from the representations on
Fraud and Conspiracy accompany her on either side. Repentance follows with woful mien and torn garments. She looks behind he
ancing slowly in the distance. Discord, Fraud, etc., were represented with appropriate symbols. Chapter XXVI. Demigods a
h was his ordinary weapon. Second. He destroyed the Hydra, a serpent with fifty heads, which lived in the marshes of Lerna,
wo immediately sprang up. He commanded an attendant to burn the wound with a firebrand, and by this means he at length cut o
s. Ninth. He overcame Diomedes, tyrant of Thrace, who fed his horses with the flesh of his guests. Hercules caused him, in
attributed to him. There is a plain near Narbonne, in France, covered with stones. The ancients said that Hercules was conte
h stones. The ancients said that Hercules was contending on this spot with two giants, when, his arrows becoming exhausted,
rayed to Jupiter for aid. The god sent down a shower of great stones, with which Hercules put the giants to flight. Ques. R
e his constancy by making him wear a garment which had been sprinkled with this potion. The credulous Deianira accepted the
eports of the messenger, and she sent her husband a tunic impregnated with the venom of the hydra. The poison soon began to
his agony to the summit of Mount Œta, where he erected a funeral pyre with forest trees which he tore up by the roots. On th
cloud, in which Hercules was conveyed to Olympus. Here he was endowed with immortality, and, according to some accounts, was
wed with immortality, and, according to some accounts, was reconciled with Juno, who gave him her daughter Hebe in marriage.
ived from his mother a ram of a golden color, or, according to fable, with a fleece of pure gold. Some time after, Phryxus a
undertake an expedition for the recovery of the Golden Fleece. Jason, with some brave companions, among whom were Hercules,
. Jason obtained the fleece, and fled by night from Colchis, carrying with him Medea, whom he married, in fulfilment of the
What else is related of Medea? Ans. She lived for some time happily with Jason, upon whom she conferred an additional favo
the Labyrinth. Ques. What was the Labyrinth? Ans. It was a building with fifteen hundred rooms above ground, and as many u
ty on his return to Athens? Ans. He forgot his promise to his father with regard to the color of his sails, and Ægeus, who
x grieved so much that Jupiter permitted him to share his immortality with his brother. It was arranged, therefore, that the
ire which he stole from heaven. Ques. What pretty fable is connected with this? Ans. The poets tell us that Jupiter was so
ispleased at the theft, that he sent Pandora [Pando′ra] to Prometheus with a mysterious box, in which were imprisoned all th
use Calliope. He played so sweetly on the lyre accompanying the music with his voice, that he tamed wild beasts, stayed the
the foot by a venomous serpent, and died, leaving Orpheus overwhelmed with grief. Trusting to the magic of his lyre, he repa
nished from his sight. In his despair, he now shunned all intercourse with mankind, and retired to woods and solitary grotto
of Bacchus, by the Thracian women, who were incensed at the coldness with which he had treated them. After tearing him to p
return to Corinth, and embarked for this purpose at Sarentum, taking with him the riches that he had amassed. During the vo
ion attired himself in festal robes; his mantle was of purple fringed with gold, and his brow was adorned with a golden wrea
his mantle was of purple fringed with gold, and his brow was adorned with a golden wreath. He struck his lyre with the ivor
ld, and his brow was adorned with a golden wreath. He struck his lyre with the ivory wand, and sung a sweet and mournful mel
is back, and carried him safe to shore. Periander received his friend with a cordial welcome, and listened with wonder to th
e. Periander received his friend with a cordial welcome, and listened with wonder to the story of his escape. When the ship
d holding his lyre as when he had cast himself into the sea. Overcome with terror, the guilty men confessed their crime, and
iter. He obtained the kingdom of Thebes, which he governed conjointly with his twin-brother Zethus. Amphion cultivated the a
rt of music; he was instructed by Mercury, who gave him a golden lyre with which he is said to have built the walls of Thebe
n to the old Dorian and Æolian custom of erecting the walls of cities with public solemnities, and to the sound of musical i
he same time his divine parentage. The king, remembering the prophecy with regard to Jupiter’s offspring, repulsed him harsh
nuptial presents; among these, Juno most admired some branches loaded with golden apples, which were offered by the goddess
t. Phineus, who had been betrothed to Andromeda, opposed her marriage with Perseus, and changed the nuptial solemnities into
atives, he fled, as was usual in such circumstances, and was received with much kindness by Prœtus, king of Argos. Belleroph
rophon to his father-in-law, Jobates [Joba′tes], king of the Lycians, with sealed letters in which he requested that prince
n mounted him fearlessly, and was borne through the air to his combat with the Chimæra. When he returned to Jobates with the
h the air to his combat with the Chimæra. When he returned to Jobates with the spoils of the monster, the king sent him to f
ign, there occurred so great a flood that the whole earth was covered with the waters. Of the entire human race, only Deucal
for his skill in architecture and statuary. His nephew Perdix wrought with him, and showed much inventive genius. Having obs
shment by the Court of the Areopagus [Areop′agus]. He found an asylum with Minos, king of Crete, for whom he constructed the
first who represented statues in natural and lifelike attitudes, and with open eyes. Dædalus is also mentioned as the inven
sad event in a dream, in which she saw her husband stand before her, with pallid countenance and dripping garments. She has
its nest on shore, lays its eggs in the spring, and has no connection with calm weather. The large sponge-like ball which wa
mber of Althea, and foretold that the life of the child should expire with a billet of wood then burning on the hearth. Alth
n. The boldest hunters feared to attack the monster, whose eyes shone with fire, while its bristles stood erect like spears,
alanta. Meleager, following up this advantage, despatched the monster with his spear. The heroes crowded around to congratul
ved, and cast it into the flames. At the same moment Meleager started with sudden pain, his strength ebbed away, and as the
he cut the fatal lock while her father slept. Minos received the gift with horror, and, when the city was taken, refused to
s crime, and at length the tree, severed by repeated blows, and drawn with ropes, sunk to the ground, prostrating half the g
g at Mount Caucasus, the nymph found her in a stony field, tearing up with teeth and claws the scanty herbage. The pale godd
sold to procure food. The maiden scorned to be a slave, and standing with her purchaser on the sea-shore, she lifted her ha
s by birth an Ionian; the Ionic is the dialect employed in his works, with a slight mixture, however, of the Æolic, and othe
first pastoral poem or Eclogue. Virgil enjoyed the favor of Augustus, with the friendship of Mæcenas and other generous and
given rise to much speculation on account of its striking coincidence with Scripture. Many suppose that the poet was acquain
coincidence with Scripture. Many suppose that the poet was acquainted with the prophecies of Isaiah. The Georgics treat of a
recited in the theatre amid bursts of applause. Ovid was not content with the nobler pleasures of fame and friendship, but
, (now Temiswar) on the shores of the Euxine. The decree was executed with the utmost severity. But one wretched night was a
growth of wormwood alone covered the desolate plains. Spring brought with it neither birds nor flowers. In Summer, the sun
o fruits, but through every season of the year, the wintry winds blew with prodigious violence, and lashed the waves of the
he only animated object was the wild Sarmatian driving his car, yoked with oxen, across the icy waste, himself wrapped in fu
y waste, himself wrapped in furs, his shaggy hair and beard sparkling with the hoar frost and flakes of snow. Such was the a
nsformations said to have taken place in heathen mythology, beginning with the earliest times, and closing with the changing
in heathen mythology, beginning with the earliest times, and closing with the changing of Julius Cæsar into a star. The sto
y are principally Greek and Oriental fictions, interspersed, perhaps, with a few Latin or Etruscan fables. There are, in all
æ who dwelt on the borders of the Euxine Sea. The barbarians listened with delight to his recitations, until their anger was
elebrated by the Poets — Agamemnon — Sacrifice of Iphigenia — Quarrel with Achilles — Murder of Agamemnon by Ægisthus and Cl
ntage — Discovered by Ulysses at the Court of Lycomedes — His Quarrel with Agamemnon — Death of Patroclus — Exploits during
he monarch. She was accordingly led to the altar, but Diana was moved with pity, and carried the maiden with her to Tauris,
d to the altar, but Diana was moved with pity, and carried the maiden with her to Tauris, leaving a hind in her place. The q
her to Tauris, leaving a hind in her place. The quarrel of Agamemnon with Achilles, and the troubles that resulted, form th
ell to the lot of Agamemnon. This princess had been endowed by Apollo with the gift of prophecy, but as she refused afterwar
ther designed to make him immortal, and for that purpose anointed him with ambrosia during the day, and laid him in the fire
iged to join the expedition. During the siege, Achilles had a dispute with Agamemnon, concerning some female captives; consi
was himself slain soon after; his ashes were mingled in a golden urn with those of Patroclus, and a tomb was erected to bot
e fall of Troy, his ghost appeared to the Greeks, and commanded them, with fearful menaces in case of refusal, to sacrifice
The bereaved mother planned a terrible revenge. Promising disclosures with regard to hidden treasures, she induced Polymnest
rmed into a dog. Chapter XXXV. Ulysses. Ulysses — His Marriage with Penelope — Feigned Insanity — Exploits during the
hter of Icarus. His suit was granted; but when he was about to depart with his bride, Icarus was so much grieved, that he tr
rus was so much grieved, that he tried to persuade Penelope to remain with him, and not accompany her husband to Ithaca. Uly
services, he received the armor of Achilles, which Ajax had disputed with him. After the fall of Troy, Ulysses embarked wit
Ajax had disputed with him. After the fall of Troy, Ulysses embarked with the intention of returning to Greece, but he met
lysses embarked with the intention of returning to Greece, but he met with so many extraordinary adventures, that it was onl
e. They were kindly entertained by the Lotus-eaters, who regaled them with their own favorite food, the lotus plant. This wa
, that all who partook of it forgot home and friends, and were filled with a sort of indolent contentment, so that they had
n dragged away by force, and even then, it was necessary to bind them with ropes to the benches of the ship. The escape of U
ng a portion in sacrifice. Ulysses returning to the shore, was struck with horror at their temerity, the more so on account
pon the island of the nymph Calypso. This goddess entertained Ulysses with much kindness, and even offered to share her immo
Ulysses with much kindness, and even offered to share her immortality with the hero, if he would consent to forget Ithaca an
rever in her happy island. Jupiter, however, sent Mercury to Calypso, with the command that she should dismiss Ulysses, and
so, with the command that she should dismiss Ulysses, and provide him with all that was necessary for his homeward voyage. T
him on shore without awaking him, and placed near him a chest filled with costly gifts, after which they sailed away. Neptu
y gifts, after which they sailed away. Neptune was so much displeased with the Phæacians for aiding Ulysses, that, as their
evertheless persisted; they remained in the palace, which they filled with riot and feasting, and continually urged Penelope
eyed, and the goddess contrived that he should arrive on the same day with his father, and meet him in the hut of Eumæus. Af
was resolved that Telemachus should proceed to the palace, and mingle with the suitors, as formerly; that Ulysses should als
he halls of chieftains and princes, where they entertained the guests with stories of their wanderings, and were regaled wit
rtained the guests with stories of their wanderings, and were regaled with a portion of the viands. On their arrival at the
he usual scene of riot and festivity. The suitors received Telemachus with affected joy, although secretly mortified at the
inst him. As Ulysses entered, a dog which lay in the court, half dead with age, raised his head in sudden recognition, fawne
es, and Telemachus brought from the armory the mighty bow of Ulysses, with its quiver of arrows; taking care, at the same ti
d that he might be allowed to try his skill. The request was received with shouts of derision, and some would have driven th
insolent beggar from the hall. Telemachus interfered, and remarking, with affected indifference, that they might as well gr
thers rushed forward, Telemachus placed himself by his father’s side, with Eumæus and other armed retainers. The suitors, de
was left master of his palace and his kingdom. The Odyssey concludes with a description of the rejoicings which followed, a
to their uncle Strophius, king of Phocis. Here he formed a friendship with Pylades, the son of that monarch, which was so tr
us made no effort to conceal his satisfaction. Orestes was now seized with horror at the thought of the deed which he was ab
banished every thought of pity, and he slew Clytemnestra and Ægisthus with his own hand. This act, however justified by the
f; an explanation followed, and Iphigenia resolved to fly from Tauris with her brother. Their plans were so well laid, that
. Not discouraged by this, he performed prodigies of valor, and slew, with his own hand, Patroclus, the friend of Achilles.
Polynices should decide the war by single combat. The brothers fought with such animosity that both fell, mortally wounded.
meanwhile, accompanied her father in his exile, and watched over him with touching devotion until death released her from t
Polynices. She succeeded in approaching the corpse, which she covered with earth, making the usual libations. While thus eng
from Dale’s translation of the Antigone. Creon reproaches the heroine with having violated the laws; she replies:     “Ne’e
mankind these holier rites imposed — Nor can I deem thine edict armed with power To contravene the firm unwritten laws Of th
I. Æneas. Æneas — His Parentage — His Flight from Troy — Interview with Andromache at Epirus — Prophecy of Helenus — Ænea
nding of Æneas in Italy — War — Death of Turnus and Marriage of Æneas with Lavinia — His Death. Ques. Who was Æneas? Ans
when he was brought to his father. Anchises was not on friendly terms with the family of Priam, but this coldness did not pr
n and darkness, and perished by the sword of the enemy. Anchises bore with him the sacred Penates of Troy, and his household
in that country. He had married Andromache, and the meeting of Æneas with the widow of the great Hector is the subject of a
diction of Cassandra to the same effect; and Helenus, who was endowed with the gift of prophecy, now confirmed what had been
all the assistance in his power, and dismissed them at length, loaded with costly gifts. Æneas was destined to pass through
red the great qualities of the Trojan chief, and felt her heart moved with compassion at the sight of so much undeserved mis
h undeserved misfortune. She resolved, therefore, to share her throne with the hero, and to offer his followers a permanent
n honor of his father, who had died there the preceding year. He left with Acestes, a Trojan prince who governed a part of t
n the sacred grove, a golden bough as a gift to Proserpine, descended with the Sibyl to the dreary realms of Pluto. After se
s not yet appeased. She sent the Fury Alecto to the palace of Turnus, with orders to excite this prince against the stranger
luding books of the Æneid. At length Turnus fell in a personal combat with Æneas. The hand of Lavinia was the price of victo
Trojan hero were descended the founders of Rome. The Æneid concludes with the death of Turnus, but we have some further par
an legend, one of the sibyls came to the palace of the second Tarquin with nine volumes, which she offered to sell at a very
hat were left. This extraordinary conduct astonished the monarch, and with the advice of the Augurs he bought the books, upo
ibyl disappeared and was never seen after. These books were preserved with great care, and were called the Sibylline Verses.
priests was appointed to take charge of them, and they were consulted with the greatest solemnity, whenever the state seemed
generally admitted to be forgeries. Different opinions have prevailed with regard to the prophecies of the sibyls, some of w
ned by the Augurs that the sacred chickens would not eat. He replied, with very natural contempt, that if they would not eat
f the entrails of animals offered in sacrifice, also from the meeting with quadrupeds in any unaccustomed place. The fifth c
talian Fount — Anecdote of the Emperor Hadrian — Opinions entertained with regard to these Oracles — Quotation from Milton.
e priestess of being influenced by bribes when they were dissatisfied with her answers. The oracle of Dodona was probably th
supposed to have a certain divine property. The cavity was approached with reverence; a tripod was placed over it; and a pri
the offerings of different princes, and the surrounding nations vied with one another in the magnificence of their gifts. T
nally dismantled by Constantine the Great, who adorned his Hippodrome with the sacred tripods. No traces are known to exist
ere, those who were courageous enough to advance, lay upon the ground with their feet within the entrance, taking care to ho
hand a certain composition of honey. They were then carried downwards with great force, as by the current of a rapid river.
zoni, who visited it in 1816. The oasis is about six miles in length, with an average breadth of four miles. It is fertile a
interesting, as many pieces of sculpture, including figures of goats with rams’ heads, are found in a good state of preserv
ns Solis, or Fountain of the Sun, which does not, however, correspond with the description given by Herodotus. According to
iation in the temperature of the fountain. Belzoni had no thermometer with him, so that he was unable to test the truth of t
of every means calculated to encourage the votaries, and inspire them with a confident hope of recovery. They were obliged t
ate station. When he ascended the throne, he had the fountain shut up with stones. Ques. What opinions did the early Christ
ith stones. Ques. What opinions did the early Christian writers hold with regard to the heathen oracles? Ans. They believe
ell.” Chapter XL. Classic Games. Classic Games — Why connected with Mythology — Olympic Games — By Whom instituted — 
appropriate in this place? Ans. Because they were closely connected with the religious observances of the Greeks. They wer
th the religious observances of the Greeks. They were begun and ended with solemn sacrifices, and formed a part in the celeb
victory, when we see it thus classed as an event of equal importance with the success of an army, and the birth of an heir
orse chariot race. This victory, till then unexampled, was celebrated with all possible splendor. A magnificent monument was
that Herodotus read his history to assembled Greece. It was received with enthusiastic applause, and the names of the nine
harmonious voices pleased the ear, and they were listened to at first with great attention, which gradually decreased as the
l poet appear. What we have said of the Olympic Games, may be applied with some little variation to those solemnized in othe
already gained some reputation. The Amphictyonic council was charged with the superintendence of the games, which were cele
truction of Corinth by the Romans. The victors were at first rewarded with garlands of pine leaves, but this custom was chan
 Time occupied by Theatrical Entertainments — Their cost — Comparison with the Roman Amphitheatre. Ques. Did the theatric
ange; higher still, the whole was enclosed by a lofty portico adorned with statues and surmounted by a balustraded terrace.
were larger than life, and the disproportion of the size of the head with the rest of the body, was obviated by two differe
ed by two different contrivances. The cothurnus, or buskin, was soled with several layers of cork, which added at least thre
eks, than to see the part of Apollo or Hercules performed by an actor with strongly marked or ordinary features. The masks w
actor with strongly marked or ordinary features. The masks were lined with brass, and so constructed that instead of mufflin
sonated the Eumenides or Furies. These were generally robed in black, with purple girdles. They brandished whips, wreathed w
robed in black, with purple girdles. They brandished whips, wreathed with serpents, in their fleshless hands, and their asp
dramatic representation, when the dread chorus of the Furies advanced with measured step, and made the circuit of the Theatr
r darkened by their shadow. Then the blood of the listeners grew cold with fear as they told of the vengeance which it was t
asked what this exclamation might mean, and what had the cranes to do with him. A cry was raised to seize the man who had sp
amused themselves, and partook of the refreshments which they brought with them. When different dramatic poets contended for
autiful of the Greek temples, and was enriched by the hand of Phidias with statues and other ornaments. This magnificent tem
time the tutelar deity of the Egyptians. He was regarded as identical with the sun, while Isis was supposed, like Cybele, to
the earth. Ques. How was this goddess represented? Ans. As a woman with the horns of a cow, sometimes, also, as crowned w
Ans. As a woman with the horns of a cow, sometimes, also, as crowned with lotus. Heads of Isis are common among the decorat
rship of this goddess was introduced into Rome, her image was adorned with different emblems. The mysterious rites of Isis b
s, however, afterwards revived. The abuses attending it are mentioned with indignation by the poet Juvenal. Ques. Who was A
s were offered to this strange divinity; his birth-day was celebrated with great magnificence, and it was believed that duri
e under the tongue. The priests always succeeded in finding an animal with these extraordinary marks, and the happy event wa
od of Silence, and is represented as a boy, seated on a lotus-flower, with his finger on his lips. Besides the gods we have
nam’d What monster gods her frantic sons have fram’d Here Ibis gorged with well-grown serpents, there The Crocodile commands
ourns A monkey-god, prodigious to be told! Strikes the beholder’s eye with burnish’d gold: To godship here blue Triton’s sca
gious nations sure, and blest abodes, Where every orchard is o’er-run with gods. Chapter II. Eastern Mythology. Deities
of this Goddess — Abuses attending her Festivals — Thammuz identical with Adonis — Mourned by the Assyrian Women — Lines fr
ped Nimrod under the name of Belus, but it is generally believed that with these nations, and the ancient Canaanites, this w
es, and on the terraces of their houses. Jeremias reproaches the Jews with building “the high places of Baalim, to burn thei
Jews with building “the high places of Baalim, to burn their children with fire for a holocaust to Baalim.” This text shows
oloch amid the host of Satan: “First, Moloch, horrid king, besmear’d with blood Of human sacrifice, and parents’ tears; Tho
in, In Argob and in Basan, to the stream Of utmost Arnon; nor content with such Audacious neighborhood, the wisest heart Of
esented the moon, in the same manner as Baal was held to be identical with the sun. The Hebrews always connected the worship
rn origin. His death, which we have already referred to in connection with the goddess Venus, is said to have taken place in
at this season the river changed its color, and ran red, as if tinged with blood. To this Milton alludes: “Thammuz came nex
le smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded.” The prophet Ez
eity, replies to the inquiries of Zoroaster, and teaches him his will with regard to his creatures. Ques. What were the doc
more enlightened than his contemporaries, and was probably acquainted with primitive tradition. He taught the existence of o
muzd, or Oromasdes, who remained faithful and pure, governs the world with all the attributes which are given to the true Go
, in all respects, considered as a sort of independent demon, endowed with infinite and untiring malice. Ques. What part di
agical arts? Ans. Yes, their priests mingled the fables of astrology with their astronomical learning; hence, from the word
ass to a higher. Only, if he lead a good life, he may console himself with the hope of being born in a higher caste the next
but there exists a most unhappy race called Pariahs, who are treated with the utmost contempt, and employed only in the vil
uished by wisdom, virtue and every personal gift. He was so disgusted with the wickedness of men, that he retired into a des
eacher. He preached first in Benares, but his doctrines were received with so much favor that he lived to see them spread ov
hed to this form of idolatry, that the Buddhists have incorporated it with their own rites. Chapter V. China. China —
dhists — Temple of Buddha at Pou-tou — General Feeling of the Chinese with regard to Religion. Ques. Is Buddhism universa
e minister of the empire, but his last years were spent in retirement with some chosen disciples. We read that he paid a vis
rsons and literary men. There seems to be no sort of belief connected with these observances. Ques. What difficulties did t
e latter opinion prevailed; the rites in honor of Confucius, together with the worship of ancestors, were forbidden to the C
es. Who was Lao-tze? Ans. He was a Chinese philosopher, contemporary with Confucius. With regard to his life and actions, m
y this appellation was given him because he was born already old, and with gray hair. The followers of Lao-tze believe in a
ge, a man of noble and elevated ideas. He has been compared favorably with Plato, and some have claimed that the Chinese phi
ancient prophecies and the Mosaic law. Ques. What did Lao-tze teach with regard to God? Ans. In his writings he declares
to the Goddess of Porcelain, and every part of the edifice is crowded with hideous idols of the lesser divinities. Ques. Wh
g beyond the present life. This indifference is the greatest obstacle with which the Christian missionaries have to contend
hese countries are more thoughtful than the Chinese, and more earnest with regard to religious matters. Their priests, calle
ted to demon worship and sorcery, but these are generally looked upon with aversion by the more virtuous among their brethre
of Buddhism residing in Lassa, the capital of Thibet; he is invested with an entirely supernatural character. Ques. How is
VII. Mythology of Scandinavia. Mythology of Scandinavia — Compared with that of Greece and Rome — The Eddas — Account of
regions, the temper, even of the barbarian, is softened into harmony with the scenes around him, and his superstitions, tho
dinavian tribes, and their superstitions were gloomy and extravagant, with sometimes an element of savage grandeur and subli
of his skull they made the heavens, and of his brain, clouds charged with hail and snow. Odin next regulated the days and s
y, and became whole again every night. The goat Heidrun supplied them with never-failing draughts of mead, which they drank
athoms deep under the rocks of Jotunheim. Loki undertook to negotiate with Thrym; but the giant demanded the hand of the god
the Frost Giants. Thor consented, and Thrym welcomed his veiled bride with great joy, attributing her silence to a modest re
besides a full grown ox and other delicacies, washing down the repast with proportionate draughts of mead. Loki bade him not
tored, he threw off his disguise, and rushed upon Thrym, whom he slew with all his followers. Loki had served Thor in this a
olable, and Thor sought the insolent offender, intending to crush him with his redoubtable hammer. Loki was terrified, and s
wearer, and increase in length like ordinary hair. Sifa was enchanted with the golden locks, and the cunning Loki escaped th
Hodur. Ques. Who was Hodur? Ans. He was a blind deity, endowed with prodigious strength. He was mild and benevolent,
that they would do no harm to Baldur. The gods were so well satisfied with this, that they amused themselves with throwing s
he gods were so well satisfied with this, that they amused themselves with throwing sticks, stones and all manner of weapons
manner of weapons at the hero, who was not harmed by anything. Loki, with his usual malice, was determined on Baldur’s deat
the sticks which they were casting in sport at Baldur. It was thrown with the rest, and Baldur fell to the ground pierced t
to the ground pierced through and through. The gods were overwhelmed with grief, and broke forth in the wildest lamentation
and swayed under his living weight. He passed the night in discourse with Baldur, and the next morning preferred his petiti
ame for Baldur’s return, assuring her that heaven and earth resounded with lamentations for the hero. Hela would take no ran
ing all created things to weep for Baldur’s deliverance. All complied with this request; both men and animals, all, even to
d crystal drops like rain, and even the rocks and stones were covered with a glittering dew. One old hag only, sat in a cave
ods were present, and even the Frost and Mountain Giants were touched with kindness and came to do him honor. When the wife
e funeral pile prepared, she died of grief, and her body was consumed with that of her husband. Loki’s Punishment. Qu
t remarkably thin. Being restored to his natural form, Loki was bound with chains in a gloomy cavern. A serpent was suspende
it away to empty it, the venom falls upon Loki, which makes him howl with horror, and twist his body so violently that the
hey were also skillful workers in wood and metal, and were acquainted with the secret stores of gold and silver which the go
ully wrought, that while it was large enough to carry all the deities with their war and household implements, it could be f
etters? Ans. One may occasionally meet in Norway, Denmark, or Sweden with great stones of different forms, engraven with ch
ay, Denmark, or Sweden with great stones of different forms, engraven with characters called Runic, which appear, at first s
se, still in use in Iceland. The inscriptions may, therefore, be read with certainty; but they throw very little light on hi
bitants of earth, men, giants and elves, would be destroyed, together with their habitations. This fearful day will not be w
d a future state of rewards and punishments. This last doctrine takes with them, as with the Hindoos, the form of metempsych
te of rewards and punishments. This last doctrine takes with them, as with the Hindoos, the form of metempsychosis. The reli
hority of an ancient Greek writer. “Apollo,” he says, “is worshipped with solemn rites by the inhabitants of a large island
ood of victims, or from the flight of birds. They also cured maladies with certain mysterious charms. The bards held a still
warrior going to the field of combat, and received him on his return with notes of triumph. To live in heroic song was the
dinary novitiate required. The bards of Gaul seem to have passed away with the religious system to which they belonged; but
elsh tribes. In Ireland and Scotland, the bards gradually passed away with the decline of the feudal system, and the power o
his science. Like the Persians, they mingled astrology and divination with their observations of the celestial bodies. The h
siding in certain plants, and rendered efficacious by the magic rites with which they were gathered. The mistletoe, when fou
were prepared, after which a priest in white vestments cut the plant with a golden sickle while two others received it reve
wort, possessed no virtue unless it were sought fasting, and gathered with the left hand, without looking at it. They plucke
are sometimes found in their tombs. Ques. Were the Druids acquainted with the art of writing? Ans. They were, at least in
number. The elections were eagerly contested, and were often attended with much bloodshed. The Arch-druid held his office fo
t to consult them amid the reefs of the Armorican coast, and trembled with superstitious awe as he saw them gliding like pha
e misty crags, waving flaming torches, and mingling their wild chants with the voices of wind and sea. Some of these sorcere
f these sorceresses were obliged to assist at nocturnal rites, where, with their bodies painted black, and their hair dishev
ff the promontory of Plogoff, on the coast of Brittany, were regarded with particular veneration, and constituted, perhaps,
he blood should flow more or less rapidly. This ceremony was repeated with other victims until the augury was deemed decisiv
other victims until the augury was deemed decisive. The superstitions with regard to witches and their nocturnal revels, whi
eemed exceedingly meritorious. Cæsar supposes Teutates to be the same with Dis or Pluto; but in the mythology of the Gauls,
ountry were rekindled from this sacred source. This rite was observed with particular solemnity in Ireland. There the Druids
ime, darkness settled on the island. The chiefs and princes, together with the assembled people, then assisted in silent awe
St. Patrick obtained the opportunity of holding a public disputation with the Druids in the presence of the king and chieft
propitiated at this season, and many curious traditions are connected with its observance. Before the invasion of Cæsar, Bri
ring the year, were obliged to repair thither for judgment. Connected with this, Procopius relates an Armorican legend of wh
the sacred isle of Sena, are scattered rocks on which the sea breaks with an unceasing moan. Thither assemble, on the night
pilot has no need of helm or sail, for the barks are borne westwardly with incredible velocity. When they touch the misty sh
land of Mona or Anglesea, whence they were driven by the Roman troops with great slaughter. They found a last asylum in the
easant has made his scanty harvest still smaller, rather than violate with the plough, the grass-grown “rath,” or Druid circ
y of the Aztecs — Its Peculiar Characteristics — Belief of the Aztecs with regard to the Supreme Being — Subordinate Deities
 Legend of Quetzalcoatl — Household Divinities — Belief of the Aztecs with regard to a Future State — Singular Ceremony — Ri
many of the highest principles of natural religion, united, probably, with truths derived from primitive tradition. The Azte
, and his altars in every part of the empire were continually reeking with the blood of human victims. Ques. Who was Quetza
, the richest and most varied hues. The rarest flowers filled the air with perfume, and the melody of birds was heard in eve
and of Tlapallan. Quetzalcoatl was described by the Mexicans as tall, with a fair complexion, long, dark hair, and a flowing
of civilized life. It is singular that he should have been described with every characteristic of the European race; and so
ere to be found in every dwelling. Ques. What did the Aztecs believe with regard to a future life? Ans. Their priests taug
ls passed at once into the presence of the Sun, whom they accompanied with songs and choral dances in his journey through th
their children? Ans. The lips and bosom of the infant were sprinkled with water. During the ceremony they implored the Lord
th, the corpse was clothed in certain sacred habiliments, and strewed with charms, which were supposed to be necessary as a
s, were under the strictest discipline. Ordinary faults were punished with extreme rigor; graver offences, with death. Ques
e. Ordinary faults were punished with extreme rigor; graver offences, with death. Ques. How was this numerous priesthood ma
e poor. This, and other benevolent provisions, seem very inconsistent with the cruelties practised in their public worship.
ent the same striking contrasts which we find in everything connected with their religion. — Some festivals were of a light
Some festivals were of a light and joyous character, being celebrated with choral songs and dances. Processions of votaries
ebrated with choral songs and dances. Processions of votaries crowned with garlands, bore offerings to the temple; fruits, r
d domestic animals offered in sacrifice were consumed at the banquets with which the festival concluded. These innocent rite
ht, these innocent victims, decked in the richest attire, and crowned with flowers, were borne to the temple in open litters
ul of the World,” was celebrated by the sacrifice of a single victim, with regard to whom many peculiar ceremonies were obse
idly attired, surrounded by every luxury, and was received everywhere with the homage due to the divinity whom he was suppos
tal day arrived, the victim, who had been trained to perform his part with calmness and dignity, was conducted to the temple
y of remark that Montezuma surpassed all his predecessors in the pomp with which he celebrated the festivals of the Aztec go
e, therefore, that the worship of this Great Spirit did not originate with the Peruvians. Their entire system of religion wa
cial object of devotion. The Peruvians named it Chasca, or “the Youth with the long and curling locks;” they worshipped it a
was honored also as the father of the royal Inca race; and, connected with this belief, we have one of the few legends worth
Titicaca, as far as the sixteenth degree of south latitude. They bore with them a golden wedge, and were directed to take up
nce darting forth rays on every side. The image was richly ornamented with emeralds and precious stones. It fronted the east
ectly on his golden image, and were reflected from the rich ornaments with which the walls and ceiling were encrusted. Every
the walls and ceiling were encrusted. Every part of the temple glowed with the precious metal, and even the exterior was enc
glowed with the precious metal, and even the exterior was encompassed with a broad frieze of gold set in the solid stone-wor
er and lightning, and a third to the rainbow. This last was decorated with a many-colored arch of resplendent hues. Attached
ttached to the temple of Cuzco were the celebrated gardens, sparkling with flowers of gold and silver. Animals also were rep
omens from the animals offered in sacrifice, and in some of the laws with regard to the Virgins of the Sun. At the festival
ale industry. They spun garments, which they were taught to embroider with exquisite skill. They also wove, of the fine hair
nd the village to which he belonged was razed to the ground and sowed with stones. Ques. How did the Peruvians bury their d
vians bury their dead? Ans. The body was embalmed, not, as in Egypt, with gums and spices, but by simple exposure to the co
ilty of profanity in exhibiting on the stage certain things connected with the Eleusinian mysteries. The people were about t
manner. As he slept in the fields, an eagle which was flying over him with a tortoise in his claws, mistook the bald head of
om observing closely the manners and customs of the different nations with whom he contended. We are indebted to the Comment
o the Commentaries for almost all the accurate information we possess with regard to the inhabitants of ancient Gaul. Cæsar
exaggerates nothing, and his most brilliant achievements are related with a certain modest simplicity which is one of the c
Sicily, his birth-place. He was a celebrated historian, contemporary with Julius Cæsar and Augustus. He wrote a “General Hi
General History” in forty books, of which we have now fifteen entire, with scattered fragments of the others. Diodorus devot
r interment. This request Archelaûs refused, and Euripides was buried with much pomp at Pella, in Macedon. This poet is infe
tians. St. Justin addressed a second Apology to Marcus Aurelius, but with far different success. This Emperor was too much
Augustan age, were among his most intimate friends. Such was the care with which Mæcenas sought out and rewarded every speci
d luxurious as the most effeminate oriental. His villas were laid out with unexampled magnificence, and his banquets surpass
excess. He was tormented by constant wakefulness, and this great man, with the resources of the world at his command, would
chariot. We are told that in winter Pliny was careful to provide him with a warm glove of peculiar make, that his fingers m
ar animal he would designate. He also mingles facts, really observed, with fables of winged horses, monsters with human head
ingles facts, really observed, with fables of winged horses, monsters with human heads and the tails of scorpions, etc. The
ime, and are valuable and interesting for the information they convey with regard to public events, and the manners and habi
ssembled court, the praises of Castor and Pollux were mingled largely with those of his royal patron. A mortal might have be
is royal patron. A mortal might have been content to share his honors with the divine pair; but Scopas grudged every line wh
ung men on horseback were at the gate, and desired earnestly to speak with him. Simonides went out, but found no one; while
to see which way the strangers had gone, the roof of the palace fell with a terrible crash, burying Scopas and his guests b
he was selected to lead the chorus of Athenian youths who celebrated with lyre and song the erection of the trophy in honor
isfortunes of his country, and domestic unhappiness. Sophocles served with courage, but without gaining much distinction, in
venteen books, and contains much valuable and interesting information with regard to the manners and customs of the nations
ere built by giants in a single night. They regarded them, therefore, with superstitious awe, and connected them, as we have
erefore, with superstitious awe, and connected them, as we have seen, with the fables of their mythology. These ruins, like
e measurement of one doorway, which is 10 ft. high, and 13 ft. broad, with an opening, 6 ft. 4 inches, by 3 ft. 2 inches, th
aid to have composed five hundred volumes, all of which are now lost, with the exception of two treatises; one on agricultur
7 (1897) Stories of Long Ago in a New Dress
ader some idea of the thoughts and habits of the beauty-loving people with whom they originated. In this little book I have
ave been given to hold the reader’s interest and to make him familiar with the chief characters in the mythical play, charac
and art. The pronouncing list on page 8 includes all these names, and with a little help here and there from the teacher the
are poems bearing directly on the subjects. These have been selected with the utmost care. They are designed not merely to
ry, and Edith M. Thomas are printed by permission of, and arrangement with , their publishers, Houghton, Mifflin, and Co.; an
the other beautiful things that nature showed them, they were filled with awe and wonder. So they said, “There must be some
, there stood a lofty mountain called Olympus. Its sides were covered with thick, green woods; and it was so high that its p
ived, among the clouds and the stars. They pictured the marble halls, with their great, shining pillars and their thrones of
of gold and silver. The walls of the palaces, they said, were covered with pictures such as no man’s hand had ever painted,
very unhappy. She had one great favorite, a peacock, which was always with her. Besides Jupiter and Juno there were many oth
. He could heal all kinds of wounds, and could shoot wonderfully well with his golden arrows. 2. “He drove his golden sun
f hunting; and, in the daytime, she wandered through the green woods, with her arrows at her side, while her fleet hounds sp
in the sea, the sea nymphs and the sea gods and Neptune himself, rose with songs of gladness to welcome their queen. She had
ightest bird. He had a winged cap besides, and a magic staff wreathed with two serpents, with which he could do all sorts of
d a winged cap besides, and a magic staff wreathed with two serpents, with which he could do all sorts of things. He was the
l hear, he came to earth and stole away the daughter of Ceres to live with him in his underground home. Ceres was the goddes
or he guarded their flocks from harm, and played his pipes and danced with them in many a frolic. And, if we believe the sto
he had a very joyous nature, and when she went hunting in the forests with her companions, as she often did, she was always
was always the leader of the merry party. She dearly loved the woods with their gurgling brooks and tuneful birds and brigh
e brooks gurgled as they sped merrily by; in vain the sun looked down with his cheery smile; in vain the birds sang their ha
ng. So good a marksman was he that he hardly ever missed his aim, and with his faithful hound, and his sharp hunting knife,
s since she had last seen him, the mother knew her son; and she gazed with wondering eyes at the child who had grown to be s
hat if you could imagine anything so strange as the whole springtime, with all its loveliness, changed into a human being, y
fields, helping her mother, or dancing and singing among the flowers, with her young companions. Way down under the earth, i
he dead, lived dark King Pluto; and the days were very lonely for him with only shadows to talk to. Often and often, he had
in the center of a ring of laughing young girls who were pelting her with flowers. The stern old king felt his heart beat q
But he knew it would be useless to ask the girl for her consent; so, with a bold stride, he stepped into the midst of the h
rtled companions far behind. King Pluto knew that he must hasten away with his prize, lest Ceres should discover her loss; a
its waters. To go back another way would mean great loss of time; so with his scepter he struck the ground thrice. It opene
g I Come, I come! ye have called me long; I come o’er the mountains, with light and song. Ye may trace my step o’er the wak
ey are bursting fresh from their sparry caves, And the earth resounds with the joy of waves. Felicia Hemans. Part II
nty throughout the world. It seemed as though the great earth grieved with the mother for the loss of beautiful Proserpine.
es and to be their friend again, Ceres lifted her great eyes, wearied with endless seeking, and answered that until Proserpi
had long ago thrown to the water nymph. While she was looking at it, with tears in her eyes, she heard a fountain near her
n spite of her splendor, her cheeks were pale and her eyes were heavy with weeping. I can stay no longer now, O Ceres, for I
spend a month underground. For six months of the year Ceres is happy with her daughter. At Proserpine’s coming, flowers blo
say that Proserpine really is the spring time, and that while she is with us all the earth seems fair and beautiful. But wh
into the woods to sing among the green trees; and his mind was filled with the story of a beautiful woman and two helpless l
t, on a mossy log, sat five or six big, speckled frogs, croaking away with all their might. Now poets, you must know, love b
at she had drifted to a little island. It was a pretty place, covered with trees, and along the shores grew many bright flow
ied of watching her little boy and girl, as they lay asleep or played with their fingers and toes in true baby fashion. She
dren ( Rinehart ). One sad day, when she was sitting in the sunshine with her children, a black, angry-looking cloud spread
r tired eyes. The hot sand burned her feet, and her lips were parched with thirst. The two babes in her arms sometimes seeme
inding them in sheaves. Latona bent and tried to reach the pure water with her lips, for both her arms were burdened with th
o reach the pure water with her lips, for both her arms were burdened with the children. But she started up again, when the
am weary from long wandering over the desert, and my lips are parched with thirst.” The water looked so cool and inviting th
not go away, they would do her some harm. Then Latona began to plead, with tears in her eyes. “Surely, if you have no pity f
the quiet pools, now sitting on the rocks, now leaping into the water with ugly croaks. As for Latona, her time of suffering
ice, but there was a time when she danced and sang in the green woods with the other nymphs. She had one great fault, howeve
er in rather a queer way, by taking from her the power of that tongue with which she had been too ready. Poor Echo found tha
loved no one but himself. One day he was wandering through the forest with some comrades, when he stopped to pluck a wild fl
ree in which Echo lived. The moment the girl saw him she fell in love with him; and she followed him through the woods, long
et Echo,             O fleet Echo, Can we not overtake you, following with a will?                                         (
nting, and he often roamed through the woods from morning till night, with only his bow and arrows for companions. One day h
ing the game through the forest for many hours, and at last, worn out with the heat and the exercise, he came to a shady spo
er did the face seem. Narcissus at last had fallen in love but it was with his own reflection. He spoke to the beautiful ima
l, the face was again seen in all its loveliness. Poor Narcissus! He, with whom so many had been in love, was at last in lov
with whom so many had been in love, was at last in love himself, and with a thing that had no form, or substance, — a mere
s morning chariot over the hills, the face in the pool seemed touched with a golden light that made it more beautiful than e
le used to burn the bodies of the dead. When all was ready, they went with garlands to carry him to his bier, but the body o
dead youth had vanished. In its stead there stood a beautiful flower, with a bright golden center and soft, white petals, wh
l in spinning and embroidering. Such beautiful things did she fashion with her wool, and so graceful did she look as she wor
she fashion with her wool, and so graceful did she look as she worked with her spindle, that great lords and ladies came fro
her wonderful embroidery. 7. “So graceful she looked as she worked with her spindle.” A Spinner ( Moreau ). So, as I sa
o reign as queen of your art among women, but do not compare yourself with the gods. Ask pardon for the foolish words you ha
old woman and you speak like one. Let Minerva come and try her skill with mine, and I will prove my words. She is afraid of
ork in silence. The group in the back of the room watched, breathless with wonder and awe. In the center of Minerva’s loom t
ere meant as a warning to Arachne. But Arachne worked on at her loom, with the color glowing in her cheeks and her breath co
the magic dance appear. Now they wax and now they dwindle, Whirling with the whirling spindle. Twist ye, twine ye! even so
e swept along, emptying the clouds as he passed. His face was covered with a veil like the night, his beard was loaded with
His face was covered with a veil like the night, his beard was loaded with showers, and his wings and the folds of his cloak
go near the hideous creature, until, one day, the archer Apollo came with his glittering arrows, and slew it, after a fierc
was going along, whom should he meet but the little god Cupid, armed with his bow and arrows? Cupid, you remember, was the
llo met Cupid thus armed, he began to taunt him. “What have you to do with the arrow?” he cried, in a boastful tone. “That i
d caught a glimpse of the beautiful nymph than he fell deeply in love with her; and just as quickly, Daphne had been made to
of honor and triumph. If now you should ever hear the phrase “crowned with laurel,” you will know what it means, if only you
hin, not to see Within the leaves a slumbering bee. The bee awaked —  with anger wild The bee awaked, and stung the child. L
quick he runs, he flies. “Oh, mother! I am wounded through, — I die with pain — in sooth I do! Stung by some little angry
eard a rustic call it so.” Thus he spoke, and she the while Heard him with a soothing smile. Then said, “My infant, if so m
was not pure and lovely. One day, Eurydice was walking in the fields with some young girls, gathering flowers as she went a
g, when suddenly from under a cluster of leaves, a serpent darted out with a loud “hiss,” and before Eurydice could step asi
Death to Hades; and hither Orpheus went to seek her. Taking his lyre with him, he went along, full of hope, until he came t
iver. But at the entrance to Hades, there was a fierce, horrible dog, with three enormous heads, three pairs of fiery eyes,
normous heads, three pairs of fiery eyes, and three mouths, bristling with ugly fangs. When Orpheus came to the gate, the do
ed, Pluto granted his prayer and gave him leave to lead Eurydice back with him to earth. He made one condition, however, — t
e was still following. But alas! he caught only a glimpse of her, as, with her arms stretched toward him and her lips speaki
to the green earth. He went up on a high mountain, and there he lived with only the birds and the trees and the wild animals
, the women flew into a rage, and fell upon him, and put him to death with stones and arrows. Cruel, mad women they were, an
s, who had often listened in rapture to his music, grew pale and thin with grieving over his death. But Orpheus himself, wit
grew pale and thin with grieving over his death. But Orpheus himself, with a happy heart, crossed the dark River of Death in
py in the thought that they would never again be parted. ——— Orpheus with His Lute Orpheus with his lute made trees, And t
they would never again be parted. ——— Orpheus with His Lute Orpheus with his lute made trees, And the mountain tops that f
call me back from death     To the bright world above; I hear him yet with trembling breath     Low calling, “Oh, sweet love
se. She was followed by a train of young girls, who hunted and rested with her. But only the fairest and best maidens were t
st and best maidens were thought worthy of the great honor of hunting with Diana. 9. “Clad in her hunting skirt with her q
he great honor of hunting with Diana. 9. “Clad in her hunting skirt with her quiver of arrows.” Diana of Versailles (Louv
hat did he see? Lying about on the grass were all the fair huntresses with their queen in their midst. At the moment when Ac
tepping into the rippling water. At sight of him, she paused, flushed with anger and surprise. “Bold mortal,” she cried, “da
king knew that if the boy were gone he could easily do what he liked with the mother. At last he thought of an adventure th
their heads, there writhed hundreds and hundreds of poisonous snakes, with open mouths and hissing tongues. Not very pleasan
you like,” answered the king. “It is to bring me the head of Medusa, with its snaky black locks.” Perseus gladly agreed, an
an did not seem nearly so pleasant nor so easy as when he was talking with the king. The more he thought of it, the less he
ed his head in surprise, and saw a mischievous-looking little fellow, with an odd-shaped cap, strange, winged shoes, and a s
with an odd-shaped cap, strange, winged shoes, and a staff, wreathed with serpents, on which he leaned as he spoke. It was
ht, and then said, “My boy, you have undertaken a dangerous task, yet with my help you may succeed. But first of all, you mu
nd Mercury himself gave his sharp, crooked sword and his winged shoes with which Perseus could fly more swiftly than the swi
side the cave, behind a bush, and waited. By and by one of the women, with the wonderful eye in her forehead, came to the do
sisters by the hand, she told them of everything that she was seeing with the eye, strange things that were happening in co
ctly how to find the island on which Medusa lives.” This was a secret with which the sisters would not have parted if they c
t on account of Pluto’s helmet they could not see him, and he escaped with the head of snaky-locked Medusa. Back over land a
edusa lived; for it was so far away that no one but the three sisters with their wonderful eye could tell how to reach it. P
r head.” “That you must prove by showing us the head,” said the king, with a sneer; for, of course, he did not believe Perse
d it aloft in all its horrid beauty. The king gazed at it an instant, with the sneer still on his face, and then sat motionl
wed them. The head of Medusa he gave to Minerva. She was much pleased with the gift, and placed it in the center of her brig
e on, wherever Minerva was seen in battle, there glistened her shield with the head of Medusa, turning to stone all who gaze
y fair indeed, and it angered them to have Cassiopeia compare herself with them. People in those days seem to have had very
le, the sorrowing people led Andromeda to the seashore, and bound her with chains to an overhanging rock. Then they stood sa
eaded creature. Nearer and nearer came the serpent, lashing the water with its tail and snorting in a most horrible manner.
girl gave one terrified shriek; and all the people covered their eyes with their hands, for they could not bear to see what
as a flash, he had darted down, and was now fighting a fierce battle with the monster. The people watched the long combat w
a fierce battle with the monster. The people watched the long combat with eager eyes. When Perseus at last pierced the serp
water, such a shout went up from the shore that the hills around rang with the echo. Then Perseus unfastened Andromeda’s cha
quite as much. The wedding day dawned at last, bright and sunny, and with great pomp and rejoicing Perseus and Andromeda we
omeda were married. The people flocked to the tables that were spread with many good things, and the feast began. When the m
hat he came again and again, and spent many a pleasant hour wandering with her along the banks of the stream. Io did not kno
earth and see the maiden of whom he was so fond. Her heart was filled with bitter feelings toward Io, and as she entered the
and hastened to the banks of the river where she had so often walked with her boy companion. When she saw her horns reflect
 not to have her own father know her! She could not speak to him, but with her foot she traced her story in the sand. When h
pleased, and called to Mercury, “Hail stranger! Come share this stone with me; here are rich pastures for your flocks, and s
by the sweet tone, that he fastened some of the hollow reeds together with wax, and thus made a musical pipe, which he named
py tone, he saw, to his delight, that at last Argus was sound asleep, with all his eyes closed. With his magic wand, he made
is magic wand, he made the slumber sounder, and then cut off the head with its hundred starry eyes. Juno grieved sadly when
night, and bit her and stung her, until Io was almost beside herself with pain. She wandered from one country to another tr
f of the fly. At last she came to the land of Egypt. There, tired out with her long travels, she lay down by the side of the
r long travels, she lay down by the side of the river Nile, and tried with groans and pitiful cries to ask relief of the god
o the maiden, if the queen would set her free. Juno herself was moved with pity, and restored Io to her own shape. The peopl
est happiness was in her children. How she loved them! She would play with them, and tell them stories, and dry away their t
would play with them, and tell them stories, and dry away their tears with her kisses, and she was with them whenever she co
l them stories, and dry away their tears with her kisses, and she was with them whenever she could steal away from the many
d to rule it well. But no matter how perplexed or tired the queen was with these worries of her kingdom, the sound of her ch
e year, when, as usual, the women of the city hastened to the temple, with garlands of flowers to offer to the great mother,
ther, Niobe came last of all, dressed in a beautiful gown embroidered with gold. Very tall and proud she looked as she walke
orship Latona, whom you have never seen, when here I stand before you with all my wealth and power? Am I not far greater tha
ollo and Diana. She told them that Niobe had dared to compare herself with their mother, that she’ had called her children g
, mounted on their fiery horses, chasing one another around the plain with merry laughter. There Apollo found them, and let
bad news traveled quickly to the royal palace, and Niobe, almost wild with grief, rushed out, bareheaded, with her daughters
al palace, and Niobe, almost wild with grief, rushed out, bareheaded, with her daughters close behind her. When she reached
reached the plain, and saw the awful sight, she fell upon the ground with cries of anguish. But her pride was not yet humbl
re all our contrivings     And the wisdom of our books, When compared with your caresses,     And the gladness of your looks
from his sleep. Starting up in his cradle, he seized the snakes, one with each hand, and wrung their necks. The astonished
t last all the dangers were overcome, and Hercules was set free. Then with a light heart, he started forth on his own wander
al. So when the time set for the match arrived, both the suitors went with light hearts to the meeting place. The king gave
wed the fiercest part of the fight. The angry bull dashed at Hercules with terrible force; but the hero was ready for the at
lled, found it lying forgotten on the ground. She was so much pleased with its shape that she filled it with her autumn frui
the ground. She was so much pleased with its shape that she filled it with her autumn fruits and flowers and took it for her
we see at so many of our autumn festivals. 13. “She filled the horn with her autumn fruits.” Fortune (Vatican, Rome).
ually it was hardly more than a little stream, but it was now swollen with the spring rains, and the waters had risen to suc
en to such a height that Hercules was afraid to trust himself in them with his precious burden. As he was standing on the ba
impossible for a man to do so. Hercules accepted the kind offer, and with the maiden on his back, Nessus, for that was the
the opposite shore. Before he reached it, he had planned to run away with Deïanira, and take her to his mountain cave, to b
e. So no sooner had his hoofs touched dry land than he galloped away, with the frightened girl clinging to his back, screami
lloped away, with the frightened girl clinging to his back, screaming with all her might. Hercules, who also was having a ha
hen he fell back — dead. Now the arrow which killed Nessus was tipped with , poison from a terrible creature that Hercules ha
that the shirt dipped in his blood was poisoned as much as the arrow with which Hercules had slain him. Deïanira and Hercul
here his master was living. He sought him out and gave him the shirt, with Deïanira’s message; and Hercules straightway put
short time, the deadly poison began its work, and Hercules was racked with strange pains. In his agony, he tried to tear off
he center of the maze, which was reached by a winding pathway, a path with so many turns and twists that one who entered it
he was, he had already invented the saw and the compass. Athens rang with praises of the clever lad, and it was said that h
the people of Athens might do if they learned of his crime. So taking with him his young son, Icarus, he left Athens in the
ly. But before long, Daedalus got himself into trouble by interfering with the king’s household, and Minos made both father
ds were flying to and fro, and then down at the sea which was covered with sail boats, when suddenly he said, “Oh, father, t
make two pair of wings. He joined feathers of different lengths, and, with his deft fingers, shaped them like birds’ wings.
aped them like birds’ wings. When they were finished he fastened them with soft wax to his son’s shoulders and to his own. T
tened them with soft wax to his son’s shoulders and to his own. Then, with a trembling voice, he said, “Icarus, my boy, watc
ot where he had seen his son sink, lifted the lifeless body, and swam with it to the shore of the nearest island. There, wit
ess body, and swam with it to the shore of the nearest island. There, with a heavy heart, he dug a grave and buried Icarus.
ancy calls, Dashing adown, ’mong the waterfalls; Then to wheel about, with its mate at play, Above and below, and among the
te at play, Above and below, and among the spray, Hither and thither, with screams as wild As the laughing mirth of a rosy c
as one day passing through a village, where he saw a beautiful maiden with whom he fell in love. Soon afterwards he married
ving, he buried in the ground his sword and sandals, and covered them with a heavy stone. Then, turning to his wife, he said
r of a baby boy. Minos loved his child very much and watched over him with great fatherly care, and the boy was taught all t
travelers; and the forests on either side of the highway were filled with fierce monsters. But Theseus killed all the robbe
illed all the robbers; by his cunning outwitted the cruel giants; and with his father’s sharp sword slew all the wild beasts
en the gates of the palace to all the people, and the city was filled with feasting and rejoicing at the coming of the heir
d after the other young prince. While Athens was almost beside itself with joy, King Minos, in Crete, waited day after day f
g of Athens. And one day, as Aegeus was walking in the palace gardens with Theseus, a messenger came running in hot haste, t
hot haste, to tell the news that King Minos was coming against Athens with a mighty army, to avenge the. death of his son. S
A Lock of Purple Hair, and What Came of It King Minos, filled with angry, bitter feelings, started to march against
, filled with angry, bitter feelings, started to march against Athens with a great army. On his way he had to pass through a
saw the army encamped outside the walls, and seated on a white horse, with his purple robe fluttering in the breeze, was Kin
arance, and no sooner had the princess seen him than she fell in love with him. She longed to see him more closely and to sp
ell in love with him. She longed to see him more closely and to speak with him, and felt pained at the thought of the war wh
er’s purple lock, which will enable you to conquer the city. Take it, with my love.” But Minos stepped back from her in horr
who would do that would do anything wicked. I will have nothing to do with you or your evil deeds.” Morning was breaking as
into the water, and, grasping the helm of the boat, cried, “I will go with you whether you want me or not, for without you l
d to shun her, as though they knew her story; so she lived lonely and with no one to love her, as a punishment for her wicke
h, and all the men were so weak from hunger that they had no strength with which to fight the well-fed soldiers of Crete. Th
ack; and the fourteen unlucky ones who drew the black balls went away with King Minos, and were given to the Minotaur for fo
the same dreadful thing was done. Although the Athenians were filled with horror at the cruelty of the demand, they dared n
en, either to free his city of this terrible yearly burden, or to die with his people. In vain the old king tried to make hi
red the king. “Let him do so.” All this time Ariadne had been looking with blushing cheeks and a beating heart at the brave
ntrance of the labyrinth that night, and when it was dark, she passed with him out of the palace gates. It was a clear, star
ord is sharp. Why should you not slay the monster and escape to-night with all your companions?” Theseus looked gratefully a
e end of it to the entrance gate, and to keep tight hold of the other with his left hand. If, then, he should kill the monst
r fear of waking him from his sleep, Theseus crept up behind him, and with his sharp sword cut off the monster’s head. Then
aw the starry heavens once more. Then he sank to the ground, worn out with his struggle and his wanderings. Ariadne had been
then him, and urged him to flee in the night. Theseus asked her to go with him and be his wife; and the girl consented, for
ed. Whenever strangers entered the streets, instead of welcoming them with kind words and offering them a resting place, the
people closed their doors against the wanderers, and even pelted them with dirt and stones. The children would follow them t
ple to give shelter to strangers and homeless wanderers, and to share with them the best fare they have to offer. In olden t
s of the town, there stood a little, modest-looking cottage, thatched with straw. In it dwelt an old couple, Philemon and hi
y were contented and happy, and always glad to share their last crust with any one who came to their door. One evening two s
gers entered the gates of the city. One was a tall, noble-looking man with massive head and fine features. His companion was
a curious cap, too, and in his left hand he carried a staff wreathed with two snakes. 15. “His feet seemed hardly to touc
e. Moreover, a crowd of children collected and followed the wanderers with hoots and cries. Philemon and Baucis, resting in
uproar and went to the door. When they saw the strangers approaching, with the jeering crowd at their heels, they hastened t
, “our cottage is small and our fare humble, but if you will share it with us, we shall feel honored.” The strangers gladly
le the old couple filled their plates. There was only bread and milk, with sweet honey and a few grapes from the vine in the
heir meal very much. As they kept filling and refilling their glasses with the sweet milk, Baucis became worried; for she kn
ed again in wonder. Where but a few moments since had stood a village with its many houses, there was now a lake, sparkling
of their own little cottage, there rose a large, magnificent temple, with pillars of marble and gold; and the door of the t
s of marble and gold; and the door of the temple was of ivory, inlaid with precious stones. Jupiter, the god who had worked
h precious stones. Jupiter, the god who had worked the wonder, turned with a smile to the astonished couple. “My good people
ranted.” Philemon and Baucis thought but an instant and then answered with one accord, “Let us, we pray you, be the guardian
when she found that he was bent on going, she begged him to take her with him. Ceyx would not think of leading Halcyone int
went down to the place where the boat was moored. There they parted, with many words of tenderness. Through her tears, Halc
ving her hand, until the boat passed out of sight and only the water, with the dazzling sunlight on it, met her tearful gaze
visions. When the beautiful Iris had entered this dark cave, it shone with a splendor of light and color such as had never b
of her dear husband, his hair wet and dripping, his garments covered with seaweeds and shells. In a sad voice he told the s
shells. In a sad voice he told the story of the shipwreck, and ended with these words: “Weep no more for the absent one; fo
ead, and can never come back to his beloved Halcyone.” Halcyone awoke with a cry. The vision had been so real that she looke
ossed about by the waves. Nearer and nearer to the shore it came, and with beating heart, scarcely knowing why, Halcyone wat
r feet the body of Ceyx, dead and cold, the hair dripping and covered with weeds and shells, just as she had seen it in her
f her lonely life without Ceyx, and she felt that she would rather be with him, even in dark Hades, than live in the bright
 Watch her kindly, stars! From the sweet, protecting skies Follow her with tender eyes, Look so lovingly that she Cannot cho
e her sweetly, night! On her eyes, o’erwearied, press The tired lids, with light caress; Let that shadowy hand of thine Ever
r sisters, and that when they left the sky she had to travel far away with them. However that was, there came a time when th
the town a beautiful, dark-eyed girl, Ino, who was very much in love with the king. Ino was a witch, who made the king forg
. They had to lay aside their rich clothes and wear old rags and live with the shepherds’ children; and all’ day long they g
or the sake of a little gold. In due time, they came back to the king with their false report, that the oracle had said that
beyed. Everything was prepared, and the children were led out, decked with flowers, as the ancients used to deck the young l
sorrow and love. Quick as a flash, Phryxus sprang upon the ram’s back with Helle behind him, and the next minute they were f
. Here Phryxus married the king’s daughter. The -golden ram, worn out with the long, hard journey over land and sea, soon di
, was a rather weak, good-natured man; and one day Jason’s uncle came with a large army, and drove King Aeson and his family
aim his father’s kingdom. When the time for parting came, Chiron went with Jason to the foot of the mountain, and said, “My
on his shoulders and entered the stream. The water dashed against him with great force; he had to struggle with all his migh
am. The water dashed against him with great force; he had to struggle with all his might, and was out of breath when he land
been lost in the rushing water; so he had to walk the rest of the way with only one shoe. He came at last to the palace of h
is father’s brother and was led before the king. The king turned pale with fear at sight of Jason; for an oracle had foretol
a witch and knew many magic arts. The king was seated on his throne, with his little son at his feet and Medea at his right
first is to yoke two fierce, fire-breathing bulls to the plough, and with them to till four acres of land. The next is to s
eded in doing these three things, you may take the Golden Fleece back with you to Greece.” Thus spake the king and then dism
help awaiting him. For Medea, the king’s daughter, had fallen in love with him, and had come to talk with him and to offer h
he king’s daughter, had fallen in love with him, and had come to talk with him and to offer him her aid. She promised to giv
impossible, if in return he would make her his wife and take her back with him to his home in Greece. It may seem strange th
to leave her home and all the people who loved her, to go so far away with this stranger. Indeed, the girl herself hardly kn
is death, as they thought. In the midst of them sat the king himself, with Medea at his right hand. In all that vast crowd,
id, that Jason’s last hour had come. They were great, ugly creatures, with hoofs of brass, and horns pointed with iron. As t
ey were great, ugly creatures, with hoofs of brass, and horns pointed with iron. As they came tramping along, making the gro
and they fought so fiercely that in a short time the field was strewn with the dead bodies of the men who had sprung up from
iously awaiting him. In a very short time, the anchor was lifted, and with their sails flapping merrily in the breeze, the G
Greeks had started on their homeward way, carrying the Golden Fleece with them. After a long, hard journey, full of adventu
ived in the grove where he hunted. The stag was a beautiful creature, with great, soft eyes and branching antlers. He belong
he grove, and they had hung about his neck a golden necklace, studded with shining gems. He was the pet of all the people wh
lo often joined this happy pair in the forest, and laughed and played with them, just as though he, too, were a child. One h
rass, under a tree, and Cyparissus stood a little way off, practicing with his bow and arrow. Just how it happened he never
the bow, his foot slipped, the sharp steel glided off sidewise, and, with a little hiss, it entered the poor stag’s breast.
a little hiss, it entered the poor stag’s breast. Cyparissus, filled with horror, rushed to his companion’s side and drew t
not live without his dear playfellow, and was ready to pierce himself with the same arrow that had slain the stag. But Apoll
been a mere accident; and at last he induced him to give up the arrow with which he had meant to kill himself. But the poor
aughter ringing through the woods, nor see you wandering in the grove with your playmate. The birds will miss your happy son
a cypress tree, that he might continue to live in the green forests, with the birds and the flowers he loved so dearly. And
ed above graves as an emblem of grief. ——— Earth to Earth His hands with earthly work are done,     His feet are done with
to Earth His hands with earthly work are done,     His feet are done with roving, We bring him now to thee, and ask     The
ask     The loved to take the loving. Part back thy mantle, fringed with green,     Broidered with leaf and blossom, And l
the loving. Part back thy mantle, fringed with green,     Broidered with leaf and blossom, And lay him tenderly to sleep  
p,     And made his hours less lonely. Then part thy mantle, fringed with green,     Broidered with leaf and blossom, And l
less lonely. Then part thy mantle, fringed with green,     Broidered with leaf and blossom, And lay him tenderly to sleep  
his own struggles in former days, he sent many a poor fisherman home with a full net and a happy heart. So years passed, un
ow it so happened that Circe herself had for a long time been in love with Glaucus; so she told him that Scylla was not wort
to do something very cruel. She handed Glaucus a little flask filled with a colorless liquid, and told him to throw it into
ed the little flask, which he thought so precious, and then went away with a happy heart. Poor Glaucus! He little knew what
eat heart; My heart, and the sea, and the heaven     Are melting away with love! Henry Wadsworth Longfellow . A Youth
oved very dearly. Hyacinthus was his name, and I think you will agree with me that it is a very pretty name. You know a flow
u will agree with me that it is a very pretty name. You know a flower with a name very much like that? Perhaps they have som
er with a name very much like that? Perhaps they have something to do with each other. Let us read the story and see. Hyacin
ot up through the clouds, and, after a long pause, fell to the ground with a crash. 17. “He hurled his disc high into the
nd, hurried forward to pick it up. But the disc had struck the ground with such force that it rebounded, and hit the thought
the thoughtless boy on the forehead. Stunned by the blow, Hyacinthus with a little cry of pain, sank to the ground. Apollo
ollo rushed to his side, and kneeling down, tried to stanch the wound with his hand, while he tenderly caressed the lad. He
had finished, he stooped down and tenderly touched the boy’s forehead with his hand; in an instant the lifeless body vanishe
And since that day, so long ago, the beautiful purple hyacinth comes with the first breath of spring, to remind us of the s
t the finished work, his heart beat fast, and his face became flushed with excitement. The more he looked, the more restless
e statue. So it went on from day to day. Pygmalion had fallen in love with his own work; and sometimes, as he kissed the bea
er true lover’s kiss, so Galatea opened her eyes, looked at Pygmalion with wonder, and slowly stepped down from the pedestal
reeds that grew by the river. Now this same Pan was a great favorite with King Midas, and the king thought him the finest m
d; and one day he went so far as to ask the great god Apollo to enter with him into a contest of musical skill. Apollo, the
Midas. As judge, they chose the ruler of the mountain, a mighty king with long, white locks and flowing beard, and large dr
be present at the coming contest. In front of the judge stood Apollo with his golden cloak and shining lyre, and Pan himsel
stood Apollo with his golden cloak and shining lyre, and Pan himself, with his goatskin flung loosely about his shoulders. A
the gurgling of the brooks and the sighing of the wind in the trees, with now and then a strange cry, as though a wild beas
s of his lyre. When Apollo had finished, all the people ran up to him with cries of praise and thanks, and crowned him with
people ran up to him with cries of praise and thanks, and crowned him with his own laurel wreath of victory. But Midas, fool
time, the wig was on his majesty’s head, and he sent away the barber with the threat that he would kill him if he told any
felt very much better after this, and, rilling up the hole, went home with a lighter heart. Time passed, and over the hole w
man is, soft as woman, Pliant as a wand of willow, Stately as a deer with antlers.         When he sang the village listene
when they spoke in angry tones, the whole mountain shook and quivered with the roaring, and the land round about trembled as
k and quivered with the roaring, and the land round about trembled as with an earthquake. The Cyclops were almost covered wi
about trembled as with an earthquake. The Cyclops were almost covered with hair, like animals, and this, together with their
clops were almost covered with hair, like animals, and this, together with their one fiery eye, gave them a very fierce look
le large one; and that one gleamed from the middle of their foreheads with such an angry glare that it frightened you much m
like a bit of sunshine and clear sky, and he fell very deeply in love with her. He forgot to look after his sheep, but let t
look pleasing to the fair Galatea; so he combed out his tangled locks with a rake, and cut his shaggy beard with a scythe, a
he combed out his tangled locks with a rake, and cut his shaggy beard with a scythe, and then gazed into the clear, still wa
felt, nor the icy cold of midwinter; there you will find trees laden with rosy apples, and vines with clusters of golden an
idwinter; there you will find trees laden with rosy apples, and vines with clusters of golden and purple grapes; there you m
t a flowing mane; feathers adorn the birds, and the sheep are clothed with wool; so too, a beard and shaggy hair are becomin
to her, and at the roar of his awful voice. Besides, she was in love with a young shepherd named Acis; and so, when Polyphe
erd and Galatea were sitting lovingly together. Then his heart burned with wrath, and he seized a large rock and hurled it a
mus had never seen them. The Shepherd’s Song To His Love Come, live with me and be my love, And we will all the pleasures
usand fragrant posies, A cap of flowers, and a kirtle Embroidered all with leaves of myrtle; A gown made of the finest wool
sps and amber studs; And if these pleasures may thee move, Come, live with me and be my love. Thy silver dishes for thy mea
ght each May morning: If these delights thy mind may move, Then, live with me and be my love. Christopher Marlowe .
8 (1838) The Mythology of Ancient Greece and Italy (2e éd.) pp. -516
at such hours as I could withdraw from other literary avocations, and with but a moderate apparatus of books ; hence the err
to correct principles, I had not acquired the habit of applying them with readiness and accuracy. Considering these real de
by its merits. Of the present Edition I think I may venture to speak with more confidence. It is the result of my reading f
g which I have gone through the whole of the Greek and Latin classics with a view to it ; and I can assert with truth that t
of the Greek and Latin classics with a view to it ; and I can assert with truth that there are very few of the references i
d to, though not enjoined on, the higher classes. I think I may speak with some confidence of the correctness of the narrati
, book-binders, etc. to petition against us ; the newspaper press is, with a few honourable exceptions, arrayed against us ;
the public be the gainer ; and if an author has parted, or will part, with his copyright, let it become common property at t
if they have the power to do it. For my own part, I view the question with tolerable indifference, as even under the present
all human relations. Another friend, Mr. Brooke, was equally liberal with respect to the plates ; and should mythology ever
of the present Edition of this work : I have printed them separately, with the intention of inserting them in the remaining
ence to nourish. This perfectly unforced etymology accurately accords with the moon, whose influence on vegetation and growt
h we have explained the mythe of Niobe, was, we find, a favourite one with our elder poets. See Phin. Fletcher, Purple Islan
the under-world. The name Geryoneus might correspond in signification with κλυτὸѕ and κλύμενοѕ, epithets of Hades. Page 394.
ora of the Greeks, by whom Dionysos does not seem to have been united with the two goddesses, as Liber was at Rome. We would
eems to have been given to the termination in inus, and hence we meet with Censorinus and Marcellinus. If these observations
. lxvi. 1. — 4. Zeus Ægiochos ; the œgis on’his shoulder, and crowned with oak. Cameo in the Bibliothèque Impériale. G. M. 3
e monetary triumvir. Coin of the Sentian family. G. M. 4. — 2. Kronos with the harpe in his hand. G. M. 1. Winkelman, Pierre
ans. G. M. 49. Decamps, Select. Num. 83. — 2. The triple Hecate ; one with the crescent on her head, and holding two torches
a Phrygian cap, and holding a knife and a serpent ; the third crowned with laurel, and holding cords and keys. G. M. 123. La
. Petopon, i. 35. — 5. Demeter Thesmophoros showing Dionysos the roll with the rites of the mysteries ; a priestess at the w
ing a drinking-horn (ῤυτὸν) in one hand, a cup in the other : Ariadne with a thyrse in one hand, a cantharus in the other ;
ale stands behind her. Heracles has his lion-skin and club ; a female with a thyrse stands beside him. Painting on a Vase. G
at the head of their history, for the early history of every people, with whom it is of domestic origin, is mythic, its fir
which form the mythology of a people, such as the Greeks for example, with whom it is rich and complicated. We regard the fo
er we may say is the truth, both hypotheses are true : man commencing with the knowledge of one God, gradually became a poly
n called the regent of the sun. Personification properly accords only with qualities and attributes ; and we shall in our pr
nly with qualities and attributes ; and we shall in our progress meet with a class of deities, such as Mischief, Strife, Pra
body of mythes, or legends of their adventures, and of their dealings with mankind, should gradually arise ; and as they pas
avenging power of Apollo, whose priest Chryses was, would pronounce, with as full conviction as if it had been something wh
iest9. How far this theory is well founded, and whether it will apply with equal force to other mythologies as to that of Gr
he west side adopted the ingenious expedient of pelting his adversary with balls of ox-fat, which sticking to his body and t
usually explained by some legend. Of this practice also we shall meet with instances as we proceed ; for the present we will
h instances as we proceed ; for the present we will content ourselves with a single example. In the island of Samos stood a
ca, saw as he was one day on the seashore a huge lion approaching him with his mouth wide open. In his terror he uttered a p
ch he climbed. The lion came and laid himself at the foot of the tree with his mouth still open, as if he required compassio
rs, daughters of the eye ; and dreams, daughters of night : an ass is with them the father of hanging ears 24. A similar mod
gave occasion to a legend, alluded to by Shakspeare32, of his combat with a lion, and pulling out his heart. The rich melod
times, theories of a different kind have been advanced, and supported with much ingenuity and learning. The ancient systems
eology of polytheistic religions, and seeking to reduce it to harmony with the original monotheism of mankind. Vossius endea
he Asiatic Researches, and the works of Polier, Ward and some others, with the various translations that have been made from
. We should pay particular attention to the genealogies which we meet with in mythology, as they frequently form the key to
mountains and other natural barriers. As they were naturally endowed with a lively imagination, there gradually grew up in
s they alone visited ; and these stories, it is likely, were detailed with the usual allowance of travellers’ licence. Poets
the favoured clime of Hellas, caught up the tales, and narrated them with all the embellishments a lively fancy could besto
d traditions of other kings of the gods whom they could not reconcile with their own Zeus, and of queens who could not be br
with their own Zeus, and of queens who could not be brought to agree with their Hera. But a new difficulty here presented i
overcome by their Zeus ; and that the goddesses had indeed cohabited with Zeus, but they had not been his lawful wives. And
e may be certain that the mythes contained in Homer and Hesiod accord with the current creed of their day, and are a faithfu
irst who openly taught this truth ; and he was in consequence charged with atheism, and narrowly escaped the punishment of d
by ancient priests and sages61. After an intercourse had been opened with Asia and Egypt, mysteries came greatly into vogue
eatly into vogue in Greece. In these it is thought62, but perhaps not with sufficient evidence, the priests who directed the
they were solicitous to maintain, to endeavour to show its accordance with the truths established by the philosophers, by re
to be employed63. It was thus that the wine-god Dionysos was made one with the sun-god Helios, and this last again, as some
made one with the sun-god Helios, and this last again, as some think, with the archer-god Phœbos Apollo. As we proceed we sh
eparated, at their pleasure ; ideas imported from Egypt were mixed up with the old tales of gods and heroes ; and the fable
m that handed down by tradition, that, as is more especially the case with Euripides, the poet appears at times to have foun
s throats built their nests in the branches, and delighted the hearer with their song. Verdant meads, adorned with various f
hes, and delighted the hearer with their song. Verdant meads, adorned with various flowers, climbing vines, and trees hangin
eads, adorned with various flowers, climbing vines, and trees hanging with delicious fruits, everywhere met the view in this
d by Hermes in Panchæic letters, which the voyager says were the same with the sacred characters of the Egyptian priests. Ze
e seems to have treated some of the higher gods, as Zeus for example, with a degree of respect, he was less particular with
as Zeus for example, with a degree of respect, he was less particular with the inferior ones and with the heroes. Thus of Ap
degree of respect, he was less particular with the inferior ones and with the heroes. Thus of Aphrodite he says, that she w
an other women72. Cadmos was cook to a king of Sidôn, and he ran away with Harmonia, a female flute-player73 The work of Eu
Hyperiôn, one of her brothers, to whom she bore two children, endowed with marvellous sense and beauty, named Helios and Sel
senses through grief, and went roaming in madness through the country with dishevelled locks, beating drums and cymbals. She
l things the opposite of his grim sire ; whence the people, delighted with his virtues, named him Father, and finally placed
, the allegorical system of interpretation prevailed at the same time with the historical. This mode of exposition was intro
ifications of the powers of nature. When the Romans became acquainted with Grecian literature, they identified the gods of G
cquainted with Grecian literature, they identified the gods of Greece with such of their own deities as had a resemblance to
nd Christianity, the allegorising principle was applied to the former with still greater assiduity than heretofore. The New
than heretofore. The New Platonists endeavoured by its aid, in union with Oriental mysticism, to show, that the ancient rel
ss many of the mythes and practices of Heathenism became incorporated with the pure religion of the Gospel, and Christianity
splay. On the final overthrow of Heathenism its mythology slept along with its history and literature the sleep of the dark
heroic poems which are regarded as the works of Homer are named, are ( with the exception of some parts of the Hebrew Scriptu
ver, have long since perished. The age of Hesiod is equally uncertain with that of Homer. Three only of the poems ascribed t
s also only a few fragments have been preserved. The same is the case with the poems named the Melampodia and Ægimios, likew
Egypt, the critic Zenodotus of Ephesus united several of these poems with the Ilias and Odyssey into one whole, commencing
of these poems with the Ilias and Odyssey into one whole, commencing with the marriage of Heaven and Earth, and ending with
e whole, commencing with the marriage of Heaven and Earth, and ending with the death of Odysseus. This was named the Epic Cy
m the Metamorphoses of Ovid, of whose legends the Greek originals can, with few exceptions, be pointed out85. It was also in
raphy and astronomy, give to them a degree of folly and inconsistency with which they cannot justly be charged88. The earlie
an Homer appears to have possessed. As navigation and the intercourse with foreign countries increased, just ideas respectin
they love to imitate their predecessors, they often are unacquainted with the advance of knowledge, they write for the peop
Homer sings, or rather of the poet’s own time, though well acquainted with navigation, do not appear to have been in the hab
r of the upper hemisphere ; while that of the inferior one was filled with eternal gloom and darkness, and its still air unm
res and pipes, and the worshipers feasted having their heads wreathed with garlands of the god’s favourite plant, the bay. T
entioned by Homer, and the Greeks appear to have been well acquainted with the people of the west coast of Lesser Asia. They
have no means of ascertaining whether they supposed it to communicate with the Ocean, like the western part of the Sea. Of C
width, nations enjoying the peculiar favour of the gods, and blessed with happiness and longevity, — a notion which continu
to infer that Olympos, the abode of the Grecian gods, was synonymous with Heaven, and that the Thessalian mountain, and tho
ve that the Achæans held the Thessalian Olympos, the highest mountain with which they were acquainted, to be the abode of th
ny knowledge of the signs of the Zodiac until after their intercourse with Asia and Egypt had commenced. Tartaros was, as we
nquered were shut up in it, and in the Ilias129 Zeus menaces the gods with banishment to its murky regions. Such were the op
colonies on the shores of the Euxine, and the intercourse thus opened with the interior of Asia, led to the supposition that
e quit the subject of the cosmology of the ancient Greeks, to compare with it that invented by our own great poet in his Par
over-canopied by a ‘fiery concave,’ and its only entrance was closed with lofty portals. And thrice threefold the gates :
ere brass, Three iron, three of adamantine rock Impenetrable, impaled with circling fire Yet unconsumed. These gates were k
mpleted, the Universe consisted of Heaven, Hell, Chaos, and the World with its contents. It is thus that the most imaginativ
nce, And justify the ways of God to men. Its agreement in some parts with the cosmology of Homer and Hesiod is worthy of at
a and Scandinavia, excluding the idea of the death of a god) ; causes with them becoming parents, effects children, the prod
being the birth of a divine child. Every cosmogonic system commences with a Chaos, or state of darkness and confusion. The
os Day and Æther. Earth now produced Uranos (Heaven), of equal extent with herself, to envelope her, and the Mountains and P
st him : but fear seized on them all except Kronos, who lying in wait with the sickle with which his mother had armed him, m
r seized on them all except Kronos, who lying in wait with the sickle with which his mother had armed him, mutilated his uns
one in his stead to Kronos. This stone he afterwards threw up143, and with it the children whom he had devoured. When Zeus w
undred-handed, and called them to their aid. The war was then resumed with renewed vigour, and the Titans were finally vanqu
and support the heaven ; and the barren salt Sea. United then by Love with Uranos, she gives birth to the Titans, the origin
of himself, and Earth was the only female being that could be united with him. The Cyclopes, that is the Whirlers,145, whos
of men154. Their task being thus completed, and the earth replenished with its fitting inhabitants, the Titans are dismissed
t Kronos and Rhea, are counted among the Titans, and set in hostility with the Kronids. Thus Pherecydes157 commences with sa
, and set in hostility with the Kronids. Thus Pherecydes157 commences with saying that Uranos reigned first, and had by Eart
following lines : And fabled how the serpent whom they called Ophiôn with Eurynome (the wide- Encroaching Eve perhaps) had
, ‘eldest of things,’ does not belong to the Titans, we will commence with an account of her. Νύξ. Nox. Night. In the
ave flung him from the sky down into the sea, but that he took refuge with Night, ‘the subduer of gods and men,’ whom Zeus r
gned to Night by Homer or Hesiod ; but succeeding poets furnished her with one. Æschylus177 speaks of her ‘dark chariot’ ; E
stream over which he rules. The name Oceanos is apparently connected with a family of words signifying water 190; that of T
his mother and his wedded wife, And his dear children ; but the grove with laurel shaded The son of Zeus went into202. Mimn
he East. We are to recollect that the cup was winged, that is endowed with magic velocity. Neither Homer nor Hesiod speaks o
account of the fate of his son Asclepios. But as this did not accord with the Hellenic conception of either Helios or Apoll
he night, in the form of her mother. The virgin was obliged to comply with his wishes, and Clytia filled with jealous rage d
. The virgin was obliged to comply with his wishes, and Clytia filled with jealous rage discovered the secret to Orchamos, w
oaths238. As he was not one of the Olympian gods he was not honoured with temples in Greece, but he had altars at Corinth,
saying that he had seen a fertile land lying beneath the ‘hoary sea’, with which he would be content. The gods then swore th
sented by artists driving his four-horse chariot, his head surrounded with rays, a whip in his hand, and preceded by Eosphor
whip in his hand, and preceded by Eosphoros. Sometimes he is standing with a flambeau in his hand, and two of his horses nea
to the names of the Sun in the languages which are of the same family with the Greek242. Σϵλήνη. Luna. Moon. Selene,
ôn, on whom Zeus had bestowed the boon of perpetual youth, but united with perpetual sleep ; and that she used to descend to
s of the dawn, but in the works of succeeding poets she is identified with Hemera, or the Day265. Homer, who is silent respe
heaven273. The lovely goddess of the dawn was more than once smitten with the love of mortal man. She carried off Oriôn, an
ick goddess, having forgotten to have youth joined in the gift, began with time to discern old-age creeping over the visage
ching, she abstained from his bed, but still kept him and treated him with due attention in her palace on the eastern margin
hem in pairs in the task of production ; and yet we find Crios united with a daughter of Pontos and Earth, one of a class of
th, one of a class of beings quite alien from the Titans, and Iapetos with an Ocean-nymph ; while Themis and Mnemosyne are r
children of Heaven and Earth. She rewards sacrifice and prayer to her with prosperity. She presides over the deliberations o
ntrast to Apollo and Artemis, who have similar power) she is honoured with all power among the immortals, and is by the appo
. This passage is, however, plainly an interpolation in the Theogony, with which it is not in harmony. It has all the appear
itself an epithet of his sister Artemis299. It was a common practice with the Greeks (of which we shall find many instances
cate we seem to have instances of both processes ; she was identified with Selene, Artemis, and Eileithyia, all probably moo
ith Selene, Artemis, and Eileithyia, all probably moon-goddesses, and with Persephone, of whom the original conception was t
reign of Kronos, when, according to Hesiod318, Men lived like gods, with minds devoid of care, Away from toils and misery 
banquet they enjoyed, From every ill remote. They died as if O'ercome with sleep, and all good things were theirs. The bount
ng’ Erinnyes319. The only adventure recorded of this god is his amour with the Ocean-nymph Philyra : dreading the jealousy o
istinct existence to this deity. Kronos was in after times confounded with the grim deity Moloch, to whom the Tyrians and Ca
ered their children in sacrifice. The slight analogy of this practice with the legend of Kronos devouring his children, may
e sufficed for the Greeks to infer an identity of their ancient deity with the object of Phœnician worship. It was not impro
ship. It was not improbably the circumstance of both gods being armed with a sickle, which led to the inference of Kronos be
ed with a sickle, which led to the inference of Kronos being the same with the Saturnus of the Latins327. The fabled flight
tractions in the eyes of those who are long and intimately acquainted with them. This is particularly the case with the beau
ng and intimately acquainted with them. This is particularly the case with the beautiful mythology of Greece : we are in gen
e with the beautiful mythology of Greece : we are in general familiar with its legends from an early age, but we view them d
ogy not enter into our literature, and were we to remain unacquainted with it till we should open the volumes of Homer, what
he ever firm Seat of the gods is, by the winds unshaken, Nor ever wet with rain, nor ever showered With snow, but cloudless
ds as. driver the chariot of Diomedes, Loud groan’d the beechen axle with the weight, For a great god and valiant chief it
th ; the nectar is handed round by Hebe (Youth), Apollo delights them with the tones of his lyre, and the Muses in responsiv
ling345. They frequently partake of the hospitality of men346, travel with them347, and share in their wars and battles348.
suggest such as they pleased350. They required of men to honour them with prayer, and the sacrifice of oxen, sheep, goats,
e pains of the wedded state. Ares and Hermeias intrigued occasionally with mortal women, but the character of Phœbos Apollo
stained purity357. Of the goddesses, Aphrodite alone could be charged with breach of chastity358; Artemis, Pallas Athene, He
9. The gold which proceeded from the workshop of Hephæstos was filled with automatic power ; his statues were endowed with i
Hephæstos was filled with automatic power ; his statues were endowed with intelligence360 ; his tripods could move of thems
of themselves ; he made the golden shoes, or rather soles (πέιλα)361 with which the gods trod the air and the waters, or st
n to mountain upon the earth, which trembled beneath their weight362, with the speed of winds or even of thought363. The cha
to and fro between heaven and earth through the yielding air, or skim with them along the surface of the sea without wetting
Oceanos and Tethys ; or on occasions in which the gods wish to appear with state and magnificence368. On ordinary occasions
ix altars to six pairs of deities, but they were not exactly the same with those above enumerated373. In later times it beca
t, as wives of Zeus, will find their more appropriate situation along with their children. Ζєύς. Jovis, Jupiter. Zeus
affectionate to his children, he occasionally menaces or treats them with rigour384. In the Odyssey the character of this g
d in their arms ; Adrasteia rocked him in a golden cradle, he was fed with honey and the milk of the goat Amaltheia, while t
from the streams of Ocean, and on nectar which an eagle drew each day with his beak from a rock389. This legend was graduall
do thou too bring forth,” said the goddess, and smiting the mountain with her staff she caused to gush from it a copious fl
belonging to places in Crete392. All, therefore, that we can collect with safety from these accounts is that the worship of
to their own country, a practise of which as we proceed we shall meet with other instances. In the Theogony the celestial pr
moral) was not always a source of happiness to those whom he honoured with it. Io, for example, underwent a dreadful persecu
ly Greek style to represent magnitude or excellence by associating it with the name of the deity397, it will not surprise us
mmemorated in the Book of Genesis, ‘when angels dwelt and God himself with man’ — we are indebted for some interesting legen
approached a humble cottage where dwelt an aged man, named Philemôn, with Baucis his wife, of equal years : by them the way
n the isle of Ægina. But, though there were few deities less honoured with temples and statues, all the inhabitants of Hella
stream ; Poseidôn, under the form of the river-god, ‘mingled in love’ with her, and she became the mother of Pelias and Nele
od. According to a Thessalian legend, he smote a rock in that country with his trident, and forth sprang the first horse, wh
e given the Harpy-born steeds of Achilles to Peleus433 ; he is joined with Zeus as the teacher of the art of driving the cha
e art of driving the chariot434; and when Menelaos charges Antilochos with foul play in the chariot-race, he requires him to
e habit of regarding the horse as in some mysterious manner connected with the water441, we may hesitate to give our full as
dominion in common. In like manner Poseidôn is said to have contended with Hera for Argos446, and with Helios for Corinth447
manner Poseidôn is said to have contended with Hera for Argos446, and with Helios for Corinth447; with Zeus for Ægina448, an
ave contended with Hera for Argos446, and with Helios for Corinth447; with Zeus for Ægina448, and with Dionysos for Naxos449
Argos446, and with Helios for Corinth447; with Zeus for Ægina448, and with Dionysos for Naxos449; and to have exchanged Delo
nd with Dionysos for Naxos449; and to have exchanged Delos and Delphi with Apollo for Calauria and Tænaron450. Mythes of thi
d rivers as well as of the sea. The legends respecting him (his amour with Demeter, the earth, for instance,) are on this su
rue origin to be from the root ΠΟΩ, and that it is of the same family with πότος, πόντος, ποταμòς, all relating to water and
an the ancient Greeks were472. In process of time, when communication with Egypt and Asia had enlarged the sphere of the ide
ge of ideas, it will not be an uninteresting employment to compare it with that in the eleventh book of Homer's Odyssey. The
n the eleventh book of Homer's Odyssey. The poet Claudian480 too has, with his usual elegance, drawn a luxuriant description
, the analogy of the conclusion of the day and the setting of the sun with the close of life, may have led the Greeks485, or
ose who were to be his subjects. Pindar speaks of the staff of Hades, with which he drives down (κατάγει) the dead along the
e unsuspecting maiden. She covered the poor bird, as she thought him, with her mantle, and Zeus then resuming his proper for
ut of his course at sea, he tied her hands together and suspended her with anvils at her feet between heaven and earth505 ;
os506. In this poem the goddess appears dwelling in peace and harmony with Leto, Dione, Themis and their children : later po
ade Io, Semele, Alcmena and other women, pay dear for their intrigues with the Olympian king. The children of Zeus and He
basket’s rim Was Hermes form’d, and near to him lay stretch’d Argos, with ever-sleepless eyes supplied ; Out of whose purpl
upplied ; Out of whose purple blood was rising up A bird, whose wings with many coulours glow’d : Spreading his tail, like a
ant named Kyperos, and of the Helichrysos, which is of the same genus with the Asteriôn519. At Argos there was a temple of H
e of these names will however appear from a comparison of this legend with the one just given, and with those which are to f
appear from a comparison of this legend with the one just given, and with those which are to follow. At Samos the temple of
to prevent her flight from Zeus. The cakes may have had some analogy with the confarreatio of the Romans526, or our own usa
the Ilias. Hera, the legend said, offended for some cause or another with Zeus, renounced his bed and society. The god in p
s. Then discovering the cheat, she became reconciled to her lord, and with joy and laughter took herself the place of the br
re were fourteen images ready (one for each of the cities of Bœotia), with which they repaired to the banks of the Asopos. E
rn, Cithærôn would not permit her, saying that Zeus was abiding there with Leto. The nurse then went away, and Hera in conse
nurse then went away, and Hera in consequence of this associated Leto with herself in her temple and altar under the title O
exhibits no symptoms of becoming effete, but brings forth her progeny with undiminished vigour in each succeeding year, the
hand a pomegranate, the emblem of fecundity ; in the other a sceptre, with a cuckoo on its summit540. Her air is dignified a
onflict of the gods548, this goddess herself strikes him to the earth with a stone. To give an idea of his huge size and str
yalios, which is frequently given to him in the Ilias552, corresponds with hers. The figurative language, which expresses or
his amours related at any length by the poets is that of his intrigue with Aphrodite. Ares — so sang Demodocos to the Phæaci
aid that Alectryôn was a youth whom Ares placed to watch while he was with Aphrodite ; and, for neglect of his task, he was
d558 to have been the offspring of Ares and Aphrodite, of whose union with Hephæstos (to whom he gives a different spouse) h
as a warrior, of a severe menacing air, dressed in the heroic style, with a cuirass on, and a round Argive shield on his ar
 ; 8. Impetuous, etc. The name Ares (Ἄρης) would seem to be connected with ἀνὴρ, ἄῤῥην and ἀρϵτὴ (valour), and therefore to
k that, like those of Hermes and Pallas-Athene, his character changed with the change of manners in Greece565. Ἥϕαιστος
tering into their composition : they were moreover frequently endowed with automatism. All the habitations of the gods on Ol
he formed the golden maidens, who waited on him, and whom he endowed with reason and speech573. He gave to Minôs, king of C
attempting to aid his mother Hera, whom Zeus had suspended in the air with anvils fastened to her feet. As knowledge of the
egarded as the forges of Hephæstos ; and the Cyclopes were associated with him as his assistants. In Homer, when Thetis want
son, she seeks Olympos, and the armour is fashioned by the artist-god with his own hand. In the Augustan age, Venus prevails
s prevails on her husband, the master-smith, to furnish her son Æneas with arms ; and he goes down from Heaven to Hiera, and
e Cyclopes to execute the order584. It is thus that mythology changes with modes of life. Hephæstos and Pallas-Athene are fr
ct and elegant. The artist-god is usually represented as of ripe age, with a serious countenance and muscular form : his hai
form : his hair hangs in curls on his shoulders. He generally appears with hammer and tongs at his anvil, in a short tunic,
ngs at his anvil, in a short tunic, and his right arm bare, sometimes with a pointed cap on his head. The Cyclopes are occas
with a pointed cap on his head. The Cyclopes are occasionally placed with him. The poetic epithets of Hephæstos were derive
93. It was apparently to bring the life of the gods more into harmony with that of men, that the office of cup-bearer was af
were Phœbos-Apollo, and Artemis. While wandering from place to place with her children, Leto, says a legend most prettily t
d in Lycia. The sun was shining fiercely, and the goddess was parched with thirst. She saw a pool, and knelt down at it to d
ws of these deities made a childless mother, and stiffened into stone with grief604. Tityos, the son of Earth or of Zeus and
ra, happened to see Leto one time as she was going to Pytho. Inflamed with love he attempted to offer her violence : the god
, and he soon lay slain by their arrows. His punishment did not cease with life : vultures preyed on his liver in Erebos605.
self as Night, and esteems her name to be of the same family of words with λήθω, λήθη, and with the Latin lateo and Laverna,
teems her name to be of the same family of words with λήθω, λήθη, and with the Latin lateo and Laverna, and, therefore, to s
gnify concealment or darkness. The parents assigned to her correspond with this hypothesis ; for light, which is made to spr
ildness of character usually ascribed to this goddess608, also accord with Night ; and if it should appear that the children
inx fair Which Phœbos held, or of the Muses’ lay, Who sang responding with melodious voice. Eminent bards, such as Demodoco
, and would erect there the temple vowed by his mother. Leto assented with an oath, and the friendly isle received her. For
in ignorance of this great event,) were assembled in the isle. Moved with compassion for the sufferings of Leto, they dispa
ssembled goddesses, walked firmly on the ground ; and Delos, exulting with joy, became covered with golden flowers614. Calli
d firmly on the ground ; and Delos, exulting with joy, became covered with golden flowers614. Callimachus615 relates the bir
ers of Hellas refused to hearken to the prayers of the goddess. Moved with wrath, the unborn Apollo menaced Thebes for her d
ction of the brothers Trophonios and Agamedes. Meanwhile Apollo slays with his arrows the monstrous serpent which abode ther
ed into his temple. Then quick as thought he came as a handsome youth with long locks waving on his shoulders, and accosted
is said, came out of his den and attacked Leto when she was going by with her children in her arms ; she stood then on a ro
on her son by calling to him, ἵε, παî, and he dispatched the monster with his arrows619. This serpent, another version of t
y of his character, for he never ventures to use the same familiarity with him as with the other gods, Zeus himself not exce
racter, for he never ventures to use the same familiarity with him as with the other gods, Zeus himself not excepted. Apollo
ons. The purity of his character appears also in this, that no amours with either goddesses or mortals are ascribed to him i
ineage from the residents of Olympos, Phœbos-Apollo was also provided with his love-adventures by the poets ; yet it is obse
servable that he was not remarkably happy in his love, either meeting with a repulse, or having his amour attended with a fa
his love, either meeting with a repulse, or having his amour attended with a fatal termination, and that none of these heroi
t alone, indifferent to all other love. Phœbos beheld her, and burned with passion. She flies, he pursues ; in vain he exhau
ught tidings to Phœbos of the marriage of Ischys, the son of Eilatos, with Coronis, the daughter of Phlegyas. The tale is al
hrough his divine power. At his desire Artemis shot the fair offender with her arrows. Marpessa, the daughter of Evenos, was
when she grew old Apollo would desert her, she wisely chose to match with her equal, and gave her hand to her mortal lover6
amed Aristæos629. The only celestial amour recorded of Apollo is that with the muse Calliope, of which the fruit was Orpheus
e. The former, having by accident killed a favourite stag, pined away with grief, and was changed into the tree which bears
The latter, a youth of Amyclæ, was playing one day at discus-throwing with the god. Apollo made a great cast, and Hyacinthos
life, he drew on himself the enmity of Hades, on whose complaint Zeus with his thunder deprived him of life. Apollo incensed
ut, on the entreaty of Leto, he was so far mollified as to be content with the offender’s becoming a servant to a mortal man
that the god was condemned to servitude. Every eighth year the combat with the Pythôn was the subject of mimic representatio
and Pheræ was a town sacred to the goddess Hecate, who was connected with the lower-world641. It cannot be said positively
hich Athena for fear of injuring her beauty had flung away, contended with Apollo before the Muses, and was by him flayed fo
painted race Of Agathyrsians ; he, along the tops Of Cynthos walking, with soft foliage binds His flowing hair, and fastens
s of the sophist Himerius658. «When Apollo was born, Zeus adorned him with a golden headband and lyre, and gave him moreover
ong men, but tuning all their melodies to the god. Castalia too flows with poetic silver streams, and Cephissos swells high
lows with poetic silver streams, and Cephissos swells high and bright with his waves, emulating the Enipeus of Homer. For, l
ans were assigned to the pure god Phœbos-Apollo ; and this connection with the god of music gave origin to the fable, as it
sy chirping tettix (cicada), or tree-hopper, was naturally associated with the god of music ; and as the god of augury Apoll
anly strength and beauty. His long curling hair hangs loose, or bound with the strophium behind ; his brows are wreathed wit
gs loose, or bound with the strophium behind ; his brows are wreathed with bay ; in his hands he bears his bow or lyre. The
eople-rouser, etc. This god had several epithets apparently connected with the Greek name of the wolf (λύκος) ; but as there
igin. Thus the god is called by Homer λυκγϵυὴς, which may be rendered with the utmost propriety Light-born,665 whereas the u
ὺς), as the guardian of the streets and roads (ἀγυιαί). Stone-pillars with pointed heads, placed before the doors of the hou
healing power (from παύω or ΠΑΩ), in which case he would be identical with Pæeôn ; or from his protecting and avenging chara
hine ; of which the advocates for the original identity of this deity with Helios see at once the appropriateness : the main
he Latin pello, to drive away ; by others again from ἀέλιος, the sun, with the digamma F between the two first vowels. The s
, Or Erymanthos, in the chase rejoiced Of boars and nimble deer ; and with her sport The country-haunting nymphs, the daught
ndants. Of towns and cities she required not more than one, satisfied with the mountains, which she never would leave but to
to aid women in the pains of child-birth. Her indulgent sire assented with a smile, and gave her not one but thirty towns. S
ds to Arcadia, where Pan, the chief god of that country, supplies her with dogs of an excellent breed. Mount Parrhasios then
e first exploit of the huntress-goddess. Five deer larger than bulls, with horns of gold, fed on the banks of the ‘dark-pebb
efoil on which the horses of Zeus feed, and fill their golden troughs with water. The goddess herself meantime enters the ho
ess of that name, and of a similar nature, having been perhaps united with her. There was a similar deity named Aphæa worshi
d Charme, was a favourite companion of Artemis. Minôs falling in love with her, pursued her for the space of nine months, th
as she was ; Alpheios pursued her. She sped all through Arcadia, till with the approach of evening she felt her strength to
n. Alpheios resumed his aqueous form, and sought to mingle his waters with hers. She fled on under the earth and through the
uit of Alpheios688. The legend at Letrini was689 that he fell in love with her, but seeing no chance of success in a lawful
she and her nymphs were celebrating a pannychis or wake, and mingled with them. But the goddess, suspecting his design, had
uspecting his design, had daubed her own face and those of her nymphs with mud, so that he was unable to distinguish her, an
of the pleasing mythe was, that Alpheios was a hunter who was in love with the huntress Arethusa. To escape from his importu
e Alpheios rose in Arethusa, whose pellucid waters also became turbid with the blood of the victims slain at the Olympic gam
he moon was worshiped, it need not surprise us to find her identified with Selene, with Hecate, and even with Persephone, th
orshiped, it need not surprise us to find her identified with Selene, with Hecate, and even with Persephone, the goddess of
surprise us to find her identified with Selene, with Hecate, and even with Persephone, the goddess of the under-world, and t
become somewhat difficult of solution700. Artemis was also confounded with the goddess worshiped on the Tauric Chersonese, w
goddess worshiped on the Tauric Chersonese, whose altars were stained with the blood of such unhappy strangers as were cast
rs as were cast on that inhospitable shore701. She was identified too with the goddess of nature adored at Ephesus, whose sy
oast704 ; and it becomes a question whether (like Artemis of Ephesus, with whom she must have been identical) she derived he
ived her appellation from that town, whose name probably corresponded with its situation on a chalk cliff ; or whether it wa
of Calypso ; but when at a later period the Greeks grew more familiar with those distant regions, zeal for the honour of the
ally represented as a healthy, strong, active maiden, — handsome, but with no gentleness of expression. She wears the Cretan
ing ; 7. Holy ; 8. Horse-urger, etc. The name Artemis seems identical with ἀρτεμὴς, integer, whole, uninjured, and therefore
ὴς, integer, whole, uninjured, and therefore sound and pure, probably with reference to the virginity of the goddess. Welcke
y of the goddess. Welcker regards it as an epithet of the same nature with Opis and Nemesis, and says that it is ἄρι-Θέμις 7
nd Artemis as his counterpart in this last office. Voss713 therefore ( with whom agree Wolf714, Lobeck715, Hermann716, Völcke
f these deities, while Heyne720, Buttmann721 and Welcker722, together with Creuzer and the whole body of the mystics, think
heocrasy of the ancients, by which Apollo and Artemis were identified with Helios and Selene, they were only restored to the
propriately described. Apollo is represented as full of manly vigour, with long unshorn locks, armed with a golden sword and
s represented as full of manly vigour, with long unshorn locks, armed with a golden sword and a bow and quiver, from which h
27. The names Phœbos and Artemis, as above explained, agree perfectly with the sun and moon. Apollo being conceived armed wi
, agree perfectly with the sun and moon. Apollo being conceived armed with bow and arrows, was naturally held to be the god
r have been regarded as the goddess of the chase from her being armed with arrows, or as the beasts of venery feed by night
school, who sought to assimilate all the deities of the popular creed with material powers or the attributes of the universa
tales of his amours being all of a late age, and having no connexion with his worship. Finally, great stress is laid on the
this charming goddess is usually the lame artist Hephæstos. Her amour with Ares we have already narrated ; and Hermes, Diony
er favours. Among mortals, Anchises and Adonis are those whose amours with her are the most famous. The tale of her love-adv
e amours with her are the most famous. The tale of her love-adventure with the former is noticed by Homer743, and it is most
he dwellers of Olympos, uniting in cruel sport both males and females with mortals. But Zeus resolved that she should no lon
t. Accordingly he infused into her mind the desire of a union of love with mortal man. The object selected was Anchises, a b
s, a beautiful youth of the royal house of Troy, who was at that time with the herdsmen feeding oxen among the hills and val
ls and valleys of Ida. The moment Aphrodite beheld him she was seized with love. She immediately hastened to her temple in C
ld beasts of the mountains, whose breasts the exulting goddess filled with love and desire. Anchises happened to be alone in
of Phrygia, adding, that while she was dancing, in honour of Artemis, with the nymphs and other maidens, and a great crowd w
while thus speaking, the artful goddess filled the heart of the youth with love. Believing her now to be mortal, all his ven
rustic shed. When evening approached, and the arrival of the herdsmen with the sheep and oxen was at hand, the goddess poure
alled to her slumbering lover to awake and observe the change. Filled with awe, he conceals his face in the clothes and sues
of the goddess is to remain inviolate, under pain of his being struck with lightning by Zeus. So saying, unto breezy Heaven
aughter of Cinyras, having offended Aphrodite744, was by her inspired with a passion for her own father. After a long strugg
n Cinyras found what he had unwittingly done, he pursued his daughter with his drawn sword, to efface her crime in her blood
tree opened, and the young Adonis came to light. Aphrodite, delighted with his beauty, put him into a coffer, unknown to all
oon as she beheld him, the goddess of the under-world refused to part with him ; and the matter being referred to Zeus, he d
Adonis should have one third of the year to himself, be another third with Aphrodite, and the remaining third with Persephon
to himself, be another third with Aphrodite, and the remaining third with Persephone. Adonis gave his own portion to Aphrod
rsephone. Adonis gave his own portion to Aphrodite, and lived happily with her ; till having offended Artemis, he was torn b
ld boar746 and died747. The ground where his blood fell was sprinkled with nectar by the mourning goddess, and the flower ca
ars tore her delicate skin, and their flowers were thenceforth tinged with red749. Other accounts, however, say that the god
parents refer to that part of the world751. He appears to be the same with the Thammuz mentioned by the prophet Ezekiel, Wh
le smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded ; and to be a Ph
o during a part of the year is absent, or as the legend expresses it, with the goddess of the under-world ; during the remai
resses it, with the goddess of the under-world ; during the remainder with Astarte, the regent of heaven. A festival in hono
the Adoniazusæ describes in admirable dramatic style the magnificence with which the feast of Adonis was celebrated in the G
however, to be too readily acquiesced in. Lobeck754 for example asks, with some appearance of reason, why those nations whos
on who wore it. Hera, when about to lull Zeus to sleep by filling him with these affections, borrowed the magic girdle from
ian sculptors and painters, particularly Praxiteles and Apelles, vied with each other in forming her image the ideal of fema
probable as this goddess. She is generally regarded as being the same with the Astarte of the Phœnicians. There can, we thin
ere can, we think, be little doubt of the identification of this last with the Grecian Aphrodite, for the tale of Adonis suf
, but gradually adopted into the system of the Olympians, and endowed with some of the attributes of Hera, (who was also ide
endowed with some of the attributes of Hera, (who was also identified with Astarte), and thus becoming the patroness of marr
arriage762. It was probably on account of her being esteemed the same with Astarte, the moon-goddess and queen of heaven, th
perhaps that in the hymn ascribed to Olên this goddess was identified with Aphrodite Archaia, to whom Theseus was said to ha
love was usually represented as a plump-cheeked boy, rosy and naked, with light hair floating on his shoulders. He is alway
light hair floating on his shoulders. He is always winged, and armed with a bow and arrows776. There was a being named Ante
respecting him will be found in the bucolic poets, and his adventure with Apollo has been already noticed. The most celebra
che dwelt, showed him the lovely maid, and ordered him to inspire her with a passion for some vile and abject wretch. The go
y. Overcome by grief she falls asleep, and on awaking beholds a grove with a fountain in the midst of it, and near it a stat
ill be obeyed. She bathes, sits down to a rich repast, and is regaled with music by invisible performers. At night she retir
nt, who will finally devour her. By their advice she provides herself with a lamp and a razor to destroy the monster. When h
uch ; but there she beheld, instead of a dragon, Love himself. Filled with amazement at his beauty, she leaned in rapture ov
istance. Venus, bent on her destruction, dispatches her to Proserpina with a box to request some of her beauty. Psyche, dism
the chamber where he had been confined by his mother : he awakens her with the point of one of his arrows, reproaches her wi
 : he awakens her with the point of one of his arrows, reproaches her with her curiosity, and then proceeds to the palace of
interest him in her favour. Jupiter takes pity on her, and endows her with immortality : Venus is reconciled, and her marria
d endows her with immortality : Venus is reconciled, and her marriage with Cupid takes place. The Hours shed roses through t
s shed roses through the sky, the Graces sprinkle the halls of Heaven with fragrant odours, Apollo plays on his lyre, the Ar
cadian god on his reeds, the Muses sing in chorus, while Venus dances with grace and elegance to celebrate the nuptials of h
r must undergo, in order to be perfectly fitted for an enduring union with the divinity. It is thus explained by the Christi
ut as there is desire of good as well as of evil, Cupid falls in love with her : he persuades her not to see his face, that
remarkable instances of gods altering their characters and attributes with a change of manners or institutions in the people
neia’ is born from his head785, which Pindar786 says Hephæstos opened with a brazen axe ; Athena then sprang forth with a sh
86 says Hephæstos opened with a brazen axe ; Athena then sprang forth with a shout which terrified Heaven and Mother Earth,
fall her peplus various, which she Herself had wrought, and laboured with her hands. The tunic then of cloud-collecting Zeu
r shoulders cast The fringed ægis dire, which all about Was compassed with fear. In it was Strife, In it was Strength, and i
ffensive to Athena, that she struck her several times in the forehead with the shuttle. The high-spirited maid unable to end
her death. The snakes which formed their ringlets mourned in concert with them, and Athena hearing the sound was pleased wi
ourned in concert with them, and Athena hearing the sound was pleased with it, and resolved to imitate it : she in consequen
the goddess formed the pipe from the bone of a stag, and bringing it with her to the banquet of the gods began to play on i
as worshiped under the title of Alea. She contended, as we have seen, with Poseidôn for Athens and Trœzên, and, according to
and, according to one account, for Argos. This goddess is represented with a serious thoughtful countenance, her eyes are la
ens. We may therefore safely reject the legends of her being the same with the Neïth of Saïs in Egypt, or a war-goddess impo
s of Attica, anterior to the time of Pericles, there was a moon along with the owl and olivebranch808 ; there was a torch-ra
 ; there was a torch-race (λαμπαδοϕορία) at the Panathenæa, a contest with which none but light-bearing deities were honoure
brightly in the dark, was consecrated to her ; the shield or corselet with the Gorgon’s head on it seems to represent the fu
others as the earth825. There are some mythes which can be explained with so much more ease on this last hypothesis, that w
Pelasgian goddess of Argos and other places, who had been identified with the Athenian Maid, may have originally been the s
identified with the Athenian Maid, may have originally been the same with Hera and Demeter826. Ἐρμϵίας, Ἐρμῆς , Ἐρμάων.
meias to accompany him, reminding him of his fondness for associating with mankind833. The god obeys his sire, puts on his ‘
the extensive earth like the blasts of the wind,’ and takes ‘his rod, with which he lays asleep the eyes of what men he will
Hecate. This poet also ascribes to him the only act injurious to man with which he is charged, namely, a share in the forma
d formed from it the phorminx or lyre, on which he immediately played with perfect skill. He then laid it up in his cradle,
unding vales, and flowery plains,’ and as the moon was rising arrived with his booty on the banks of the Alpheios in the Pel
ole into his cradle, not unobserved by his mother, who reproached him with his deeds ; but he replied, that he was resolved
es that he will never steal his lyre or bow ; and this being complied with , he presents him with ‘a golden, three-leafed, in
steal his lyre or bow ; and this being complied with, he presents him with ‘a golden, three-leafed, innocuous rod’ the giver
tly related by other writers. According to them839, Apollo, delighted with the society of Hymenæos son of Magnês, a Thessali
hessalian youth, neglected the care of his oxen, which pastured along with those of Admetos. Hermes, who in this version of
and turned informer : the god, incensed at his duplicity, struck him with his rod and changed him into a rock, ‘which the c
heir clothes, and did not return them till he had amused himself well with laughing at their perplexity840. A god with so ma
e had amused himself well with laughing at their perplexity840. A god with so many agreeable qualities as Hermes was not ver
agreeable qualities as Hermes was not very likely to fail of success with the fair sex, both among gods and mankind. Homer,
having seen her, singing in the choir of Artemis, had fallen in love with her. She bore him privately a son, who was reared
e carrying the sacred baskets to the temple of Pallas-Athene. Smitten with her charms, he entered the royal abode, where the
n it. Pallas-Athene incensed at her unhallowed cupidity, and provoked with her also for other causes, sent Envy to fill her
provoked with her also for other causes, sent Envy to fill her bosom with that baleful passion. Unable then to endure the i
one. Herse became the mother of Cephalos846. The only amour of Hermes with any of the dwellers of Olympos was that with Aphr
The only amour of Hermes with any of the dwellers of Olympos was that with Aphrodite, of which the offspring was a son named
ed Hermaphroditos, from the names of his parents, and whose adventure with the Naïs Salmacis is narrated by Ovid in his Meta
d to be the father of the Arcadian god Pan848, and he is even charged with being the sire of the unseemly god of Lampsacus84
e Eretrians attacked the Tanagrians, Hermes as a young man, and armed with a currycomb, led the latter to victory850. Hermes
forth the laughter of the Olympians. This god is usually represented with a chlamys or cloak neatly arranged on his person,
ly represented with a chlamys or cloak neatly arranged on his person, with his petasus or winged hat, and the talaria or win
r wings at his heels. In his hand he bears his caduceus 851 or staff, with two serpents twined about it, and which sometimes
ty. The ancient statues of Hermes were nothing more than wooden posts with a rude head and a pointed beard carved on them. T
ns of the south. In like manner as the shepherd-lads amuse themselves with wrestling and other feats of strength and activit
rth, Hermes would seem to have been in some points of view identified with Hades. In Pindar864 this latter deity himself per
og) ; 3. Idle ; to which we may venture to add, 4. Land, as identical with ἄγρος. The latter half of the compound was genera
was worshiped in Bœotia873. We must confess that we are not satisfied with any of these explanations ; and should the deriva
n. The eyes of Argos might then have originally signified the flowers with which the meads are bespread875. It is to be obse
Io followed by Ovid876, Hermes appears as a goatherd, and kills Argos with the harpe, a rural implement. We offer this hypot
, which, though apparently unknown to Homer, became a favourite theme with succeeding poets, after whom Ovid has related it8
a part is lost. Persephone, sang the Homerid, was in the Nysian plain with the Ocean-nymphs883 gathering flowers. She plucke
and mortal men,’ for one hundred flowers grew from one root884 ; And with its fragrant smell wide heaven above And all eart
s ; and the tops of the mountains and the depths of the sea resounded with her divine voice. At length her mother heard ; sh
r divine voice. At length her mother heard ; she tore her head-attire with grief, cast a dark robe around her, and like a bi
s could give her intelligence. Nine days she wandered over the earth, with flaming torches in her hands, she tasted not of n
incess Callidice tells the goddess the names of the five princes, who with her father governed Eleusis, each of whose wives
ey, as fawns or heifers in spring-time Bound on the mead when satiate with food ; So they, the folds fast-holding of their r
ered the house a divine splendour shone all around ; Metaneira filled with awe offered the goddess her own seat, which howev
but Demeter breathed on him as he lay in her bosom, and anointed him with ambrosia, and every night she hid him ‘like a tor
She watched one night, and, seeing what the nurse was about, shrieked with affright and horror. The goddess threw the infant
Demeter back to Olympos, but the disconsolate goddess will not comply with the call. All the other gods are sent on the same
secret places of earth,’ and found the king at home seated on a couch with his wife, who was mourning for her mother. On mak
n to Aïdoneus the wish of Zeus, ‘the king of the Subterraneans smiled with his brows’ and yielded compliance. He kindly addr
r permission to return to her mother. The goddess instantly sprang up with joy, and heedlessly swallowed a grain of pomegran
below ; for if she had not, she would be free to spend her whole time with her father and mother ; whereas if but one morsel
d her lips, nothing could save her from spending onethird of the year with her husband ; she should however pass the other t
of the year with her husband ; she should however pass the other two with her and the gods : And when in spring-time, with
pass the other two with her and the gods : And when in spring-time, with sweet-smelling flowers Of various kinds the earth
omplies, And instant from the deep-soiled cornfields fruit Sent up : with leaves and flowers the whole wide earth Was laden
the inhabitants of different places have taken abundance of liberties with the ancient tale. There are, as we have already o
ears, — that is, Persephone is restored to her mother, and she abides with her two-thirds of the year. As however the seed-c
t is probable that by the space of time which Persephone was to spend with the god in the invisible state, was intended to b
, what was remaining of it in the vessel890. She more justly punished with ever-craving hunger Erysichthôn, who impiously cu
a, the Rhodians prayed to avert it893. Homer says894 that Demeter lay with Iasiôn in a ‘thriceploughed’ field, and that Zeus
’ field, and that Zeus, offended at the deed, struck the mortal lover with his thunder. Hesiod895 makes Crete the scene of t
n in Arcadia, stood a temple of Demeter-Erinnys. The legend connected with it was as follows898. When the goddess was in sea
When the goddess was in search of her lost daughter, Poseidôn, filled with desire, continually followed her. To elude him sh
llowed her. To elude him she changed herself into a mare, and mingled with the mares of Oncos ; but the seagod assumed the f
the name of Black (Mé-λαινα), and her statue in it was clad in black, with the head and mane of a horse900. This last legend
r head, sometimes are held in her hand. She is frequently represented with a torch in her hand, — significant of her search
hariot drawn by dragons. Persephone is represented seated on a throne with Hades. The only epithets given to Demeter by Home
n the former it might mean Light-destroyer, a name corresponding well with Aïdes and Erebos913. We have ventured to offer th
ght-destroyer. The epithets of Persephone certainly accord far better with an original queen of Erebos than with the gentle
one certainly accord far better with an original queen of Erebos than with the gentle innocent daughter of Demeter. We canno
ing them, both in ancient and modern times, we will content ourselves with giving some of the results of the inquiries of th
districts into which they were divided had very little communication with each other, and a stranger was regarded as little
t together in secret for the performance of any matter917. Gradually, with the advance of knowledge and the decline of super
nian citizen918. These mysteries, as they were termed, were performed with a considerable degree of splendour, at the charge
d her and everything belonging to her, the splendour and magnificence with which they were performed, eclipsed all others, —
our of a ruder period. Or if the initiated person was himself endowed with inventive power, he explained the appearances acc
ystem, and Ste Croix in particular describes the Eleusinian mysteries with as much minuteness as if he had been actually him
n actually himself initiated924. It is to be observed, in conclusion, with respect to the charges of impiety and immorality
s of the Church, that this arose entirely from their confounding them with the Bacchic, Isiac, Mithraic, and other private m
nt to each of the Muses, and represented them in various postures and with various attributes936. Calliope presided over Epi
, the muse of Astronomy, held in one hand a globe, in the other a rod with which she was employed in tracing out some figure
e stars, the sea, and rivers stood motionless, and Helicôn swelled up with delight, so that his summit would have reached th
d have reached the sky had not Poseidôn directed Pegasos to strike it with his hoof. The Muses then turned the presumptuous
Cleio, having drawn on herself the anger of Aphrodite by taunting her with her passion for Adonis, was inspired by her with
dite by taunting her with her passion for Adonis, was inspired by her with love for Pieros the son of Magnes. She bore him a
he is presented to us arrayed in a yellow robe, his temples wreathed with the fragrant plant amaracus, his locks dropping o
ng the terms as synonymous951. We everywhere find the Muses connected with founts ; Eumelos of Corinth said they were three
wever, the Muses were not generally regarded as connected in some way with the water the poet would hardly have thus represe
t and music. The Latins, it would also appear, connected their Camenæ with the fountains ; for Egeria was one of them, and h
eat an affinity to those of Greece) seem also to have connected music with the water in their ancient religious system ; and
m as physical beings968. By the poets they were frequently confounded with the Graces, and regarded as the bestowers of beau
; and in the song of Demodocos, they wash and anoint her, when filled with shame she flies to Paphôs976. Yet though they see
ssey988 and in Hesiod989 their number is reduced to one. We also meet with but one Eileithyia in Pindar990, and the subseque
e birth of children. Μοιραι. Parcæ, Fata. Fates. In the Ilias, with the exception of one passage997, the Moira is spo
day, but that hereafter he will suffer ‘what Aisa [a name synonymous with Moira] span with her thread for him when his moth
reafter he will suffer ‘what Aisa [a name synonymous with Moira] span with her thread for him when his mother brought him fo
at he will hereafter suffer ‘what Aisa and the heavy Cataclothes span with the thread for him when his mother brought him fo
s mother brought him forth.’ It is probable that Homer, in accordance with the sublime fiction in the Theogony, regarded the
. On the shield of Achilleus1010 Ker appears in a blood-stained robe, with Strife and Tumult, engaged in the field of battle
e Keres are described as raging in the fight, and glutting themselves with the blood of the wounded. By Apollonius1012 they
ters of the Moiræ1014, who also appear on the shield of Heracles, and with whom they are sometimes confounded1015, as they a
es, and with whom they are sometimes confounded1015, as they also are with the Erinnyes1016. They bear a strong resemblance
appellations. They had a temple in Achaia, which if any one polluted with crime dared to enter he lost his reason1022. In t
d rights by those most bound to respect them.” This perfectly accords with the origin of the Erinnyes in the Theogony, and w
erfectly accords with the origin of the Erinnyes in the Theogony, and with those passages of the Homeric poems in which they
026 : even beggars have their Erinnyes, that they may not be insulted with impunity1027 ; and when a horse has spoken in vio
nteous earth itself becomes at times grim, as it were, and displeased with mankind, and this is Demeter-Erinnys. In the Arca
hese last she is invariably, and even we may say clumsily, confounded with the rainbow. According to the lyric poet Alcæus,
ἐἴρω, to say, which suits the office of the goddess, and will accord with the rainbow in a view of it similar to that given
f his race1047. His attributes were afterwards transferred to Apollo, with whom he was perhaps originally identical1048.
of his father washes his body in the waters of the stream, anoints it with ambrosia, and, clothing it in ambrosial garments,
he name of Adresteia, said by the poet of the Phoronis to be the same with Cybele1059, is named Nemesis by Antimachus1060. T
hich the preceding articles are instances), seems to have been coeval with Grecian poetry and religion. It was not however b
s. Terror and Fear, the children of Ares and Strife his sister, rouse with him the Trojans to battle1069. Strife is said to
ays the poet1072, are the daughters of great Zeus, lame and wrinkled, with squinting eyes. They follow Mischief (Ἂτη), and t
oes not walk on the ground, but on the heads of men. Having conspired with Hera to deceive her father, he took her by the ha
o deceive her father, he took her by the hair and flung her to earth, with an oath that she should never return to Olympos.
y also did to Shame and Impetuosity, and above all to Mercy1077 ; for with all their faults, and though from the defects of
e of mystics, deduces his worship from India, and makes him identical with the Seeva of that country. According to him, the
religion of Dionysos through Egypt and anterior Asia, mingling itself with the systems of these countries, and entered Greec
of these countries, and entered Greece, where, after a long struggle with the Apollo-system, the two religions finally coal
deities, asks the latter if he is a god, adding, “ I would not fight with the celestial gods ; for the stout Lycurgos, son
celestial gods ; for the stout Lycurgos, son of Dryas, who contended with the celestial gods, was pot longlived, who once c
d made him captive, thinking him to be of royal birth. They bound him with cords ; but these instantly fell off him, and the
ehold ! streams of fragrant wine began to flow along the ship ; vines with clustering grapes spread over the sail ; and ivy,
 ; vines with clustering grapes spread over the sail ; and ivy, laden with berries, ran up the mast and sides of the vessel.
ortals ; and when he grew up, he went through the woody vales crowned with bay and ivy : the Nymphs followed him, and the wo
d with bay and ivy : the Nymphs followed him, and the wood was filled with their joyous clamour. In these poems the mention
sumed, though Homer does not expressly say so, that they were endowed with immortality. But all the halfcaste, as we may cal
deities, (and it is difficult to think that the vine and its produce, with which the ‘sons of the Achæans’ were so familiar,
ity presiding over it may have been a very joyous one, and celebrated with abundance of noise and mirth. Such, we say, may h
onysiac religion, where the worship of the god of wine was celebrated with great noise and tumult by the people of that coun
e coast of Asia about the Hellespont1094. Here they became acquainted with the enthusiastic orgies of the Great Mother, and
e Achæan period1098. There can be no doubt of the Dionysiac religion, with its nocturnal orgies and indecent extravagance, h
ere permitted to settle in Egypt. It is in no small degree surprising with what facility the Grecian and Egyptian systems co
rising with what facility the Grecian and Egyptian systems coalesced, with what open-mouthed credulity the Grecian settlers
lowed all the fictions of the cunning priesthood of that country, and with what barefaced assurance the latter palmed on the
dotus, one might fancy one’s self beholding Captain Wilford listening with devout belief to his artful Pundit1099 ; so littl
r prototypes in Egypt ; and Dionysos was honoured by being identified with Osiris, the great god of the land of Nile1101. He
gypt1102. As the realm of Osiris did not abound in vines1103, the ivy with its clustering berries which grew there was appro
htning and thunder flaming, flashing and roaring around him. Overcome with terror, Semele, who was now six months gone with
around him. Overcome with terror, Semele, who was now six months gone with child, expired in the flames, and Zeus took the b
it Dionysos gave it to Hermes to convey to Ino, the sister of Semele, with directions to rear it as a girl. Hera, whose reve
and the mode of extracting its precious liquor ; but Hera struck him with madness, and he roamed through great part of Asia
Lycurgos, a prince of the country, that he was obliged to take refuge with Thetis in the sea ; but he avenged himself by dri
avenged himself by driving Lycurgos mad, who killed his own son Dryas with a blow of an axe, taking him for a vine-branch ;
and then went roaming through the mountains, till Hermes touched them with his wand, and turned them into a bat, an owl, and
s, where he met Ariadne. It was on his way thither that his adventure with the Tyrrhenians occurred. Dionysos afterwards des
whence he fetched his mother, whom he now named Thyone, and ascended with her to the abode of the gods1112. Like every othe
lts of Rhea. This delicious isle, which was precipitous on all sides, with a single entrance through a narrow glen thickly s
narrow glen thickly shaded by trees, is described in a similar manner with Panchaia, and other happy retreats of the same na
ngs, trees of every kind, flowers of all hues, and evermore resounded with the melody of birds1114. After he grew up, Dionys
inventions of the poet1115 ; in other parts he seems to have adhered with tolerable fidelity to his authorities, and the ‘D
estivals, dressed in Asiatic robes and bonnets ; their heads wreathed with vine-and ivy-leaves, with fawn-skins (νεβρίδες) f
ic robes and bonnets ; their heads wreathed with vine-and ivy-leaves, with fawn-skins (νεβρίδες) flung over their shoulders,
ρίδες) flung over their shoulders, and thyrses or blunt spears twined with vine-leaves in their hands, they ran bellowing th
es and characters by the ancient artists. The Theban Dionysos appears with the delicate lineaments of a maiden, rather than
hair is, like that of Apollo1118, collected behind his head, wreathed with ivy or a fillet ; he is either naked, or wrapped
ned (the Bacchos-Sabazios), whence in the mysteries he was identified with Osiris, and regarded as the Sun. He is sometimes
regarded as the Sun. He is sometimes alone, at other times in company with Ariadne or the youth Ampelos. His triumph over th
s, and the Mænades, on foot or on horseback, who make the air resound with their cries and the clash of their instruments. T
ash of their instruments. The Indian Bacchos is always bearded. It is with reason that Sophocles1119 styles Dionysos manynam
f the principal of them are, Bacchos 1120 and Bromios, from the noise with which his festivals were celebrated ; Bassareus,
and as Hermes, who seems to have been originally of coextensive power with him, was gradually restricted and made a god of c
eing the great causes of growth, we find this deity closely connected with both these elements. Thus the infant Dionysos is
was named Μϵλάνɑιγις, a name which in the former place was connected with the fabulous origin of the festival of the Apatur
hat as they gradually rose in consideration, their god was associated with those of the nobles ; and that thence he always a
les ; and that thence he always appeared of an inferior rank to those with whom he was joined. This critic accounts on the s
le exposure we may venture to reject the notion of its being the same with Devanishi, a title of the Hindoo god Seeva, and v
, a title of the Hindoo god Seeva, and view in Dionysos a Grecian god with a Grecian name. The most probable (though by no m
apter is to give a slight view of the manner in which the intercourse with Asia and Egypt, which had such an injurious effec
er region, and seem hardly to recognise those old Achæans, who, happy with the present, careless of the future, prompt to ac
ly the incentives of pleasure and of virtue, fluctuating alternately, with great commotion of mind, and often with extreme e
tue, fluctuating alternately, with great commotion of mind, and often with extreme ennui, between what they condemn and what
rdly any literary monuments, may be said to resemble a region covered with dark clouds, through which the tops of the towers
lic poems, were diffused far and wide, and occupied the whole of life with new superstitions, is manifest from the number of
f the Orphic fable, which is all composed of the same kind of threads with those, was not woven by Proselenian philosophers,
d foreign nations previous to the Trojan war, save the commercial one with the Phœnician merchants who visited their harbour
sgic race, this need not surprise us ; but the poet is equally silent with respect to anything of thé kind between them and
ter, as good Greek was spoken wherever he came, and he everywhere met with Grecian manners and customs. The silence therefor
in-Mother. While dwelling in the woods she formed a strict friendship with Marsyas, and had a love-affair with a youth named
ds she formed a strict friendship with Marsyas, and had a love-affair with a youth named Attis. She was afterwards acknowled
owledged by her parents ; but her father, on discovering her intimacy with Attis, seized that unhappy youth and put him to d
ppy youth and put him to death. Grief deprived Cybele of her reason : with dishevelled locks she roamed, to the sound of the
s probably, like Adonis, a personification of the Sun, of whose union with Earth we have apparently another instance in Amph
was enthusiastic. Her priests, named Galli and Corybantes, ran about with dreadful cries and howlings, beating on timbrels,
n timbrels, clashing cymbals, sounding pipes, and cutting their flesh with knives. The box-tree and the cypress were conside
brated every year in her honour1142. As the Greeks had confounded her with Rhea, so the Latins made her one with their Ops,
s the Greeks had confounded her with Rhea, so the Latins made her one with their Ops, the goddess of the earth1143. In works
ish Hera and Demeter. Sometimes she is veiled, and seated on a throne with lions at her side ; at other times riding in a ch
times riding in a chariot drawn by lions. Her head is always crowned with towers. She frequently beats on a drum, and bears
se kings were frequently named from her. She was apparently identical with the Phrygian Cybele1144. Her worship was introduc
troduced at Athens and at Corinth, where it was celebrated in private with great indecency and licentiousness1145. Bendis, a
icentiousness1145. Bendis, another Thracian goddess, had some analogy with Artemis and Hecate1146, and she was probably the
me analogy with Artemis and Hecate1146, and she was probably the same with Cybele. Her worship also was adopted at Athens ;
s whose worship was adopted by the Greeks. From their confounding her with their own Artemis, it would seem that they regard
oddess ; though her attributes might lead to an identification of her with Cybele1149. The most ancient statue of the Artemi
a sort of Pantheôn, a compound of various attributes. She is covered with breasts and with the heads of animals, and stands
ôn, a compound of various attributes. She is covered with breasts and with the heads of animals, and stands an image either
an olive-tree which still existed, brought forth these deities, were with them.” In like manner the people of Tegyra in Bœo
lous indecency. As the goddess herself is by Herodotus1153 identified with the Grecian Demeter, we are to suppose that she w
le, he sent to invite them to enter his service : they consented, and with their aid he made himself master of Egypt. He ass
the son of Hermes by an Arcadian nymph1163. Hermes, he says, smitten with love for the daughter of Dryops (Woody), abandone
n a hare-skin, and carried him away to Olympos : then taking his seat with Zeus and the other gods, he produced his babe. Al
produced his babe. All the gods, especially Dionysos, were delighted with the little stranger ; and they named him Pan (i.
so far as to say that he was the offspring of the amours of Penelope with all her suitors1165. According to Epimenides1166,
combine. The goatformed Mendes of Egypt was now regarded as identical with the horned and goat-footed god of the Arcadian he
o read how all the attributes of the Arcadian god were made to accord with this notion. “Pan,” says Servius1173, “is a rusti
the god of all nature. It is feigned by the poets, that he struggled with Love and was conquered by him, because, as we rea
beloved, may ne’er The Arcadian boys thy shoulders and thy sides Pelt with their squills when little meat is had ; But if th
thou otherwise incline, may pain Seize thee when all thy skin is torn with nails, And in hot nettles may thou lie to rest :
l spring laments, pouring forth her moan, a sweet-sounding lay.” And with him the clear-singing mountain-nymphs Move quick
the soft mead, where crocus, hyacinths, Fragrant and blooming, mingle with the grass Confused, and sing, while echo peals ar
. The god meanwhile moves his feet rapidly as he joins in the dance, with the skin of a lynx on his back, and delighted wit
oins in the dance, with the skin of a lynx on his back, and delighted with the sweet song. In after times the care of Pan wa
lene, under the form of a white ram1179. He was fortunate in an amour with the nymph Echo, by whom he had a daughter named I
thought to grasp the object of his pursuit, he found his arms filled with reeds. While he stood sighing at his disappointme
; and the gloom and loneliness of forests and mountains fill the mind with a secret horror, and dispose it to superstitious
ccording to the description already given, as horned and goat-footed, with a wrinkled face and a flat nose1183. But the arti
as probably in its origin an epithet of Hermes. Buttmann connects Pan with Apollo Nomios, regarding his name as the contract
pear to be a rough, shaggy kind of beings. The Satyrs were associated with Dionysos, and they formed the chorus of the speci
ϵιληνὸς, Σιληνός. Silenus. Hermes and the Silens ‘mingle in love’ with the nymphs in pleasing caverns, according to a Ho
the foot of Mount Bermion a garden, in which grew spontaneously roses with sixty petals, and of extraordinary fragrance1203.
e of the country people met Silenos staggering about, and binding him with his own garlands, led him to their king. Midas en
nysos and Aphrodite.” In Theocritus1214, the shepherds set his statue with those of the Nymphs at a shady fountain, and a sh
e the other rural gods, is of a ruddy complexion. His cloak is filled with all kinds of fruits : he has a sithe in his hand,
imagination of the Greeks peopled all the regions of earth and water with beautiful female forms called Nymphs, divided int
e were also, 6. the Tree-nymphs (Hamadryades), who were born and died with the trees ; 7. the Wood-nymphs in general (Dryade
Nor women are1236. Their life is long ; they eat Ambrosial food, and with the Deathless frame The beauteous dance. With the
And the Sileni mix in love. Straight pines Or oaks high-headed spring with them upon The earth man-feeding, soon as they are
lls Lofty they stand ; the Deathless’ sacred grove Men call them, and with iron never cut. But when the Fate of death is dra
arnest words besought him not to cut The trunk of an oak tree, which, with herself Coeval, had endured for many a year. But,
aves to prop it up. The Nymph, who had been on the point of perishing with the tree, came to him and expressed her gratitude
cilian Daphnis. A Naïs loved him, and forbade him to hold intercourse with any other woman under pain of loss of sight. Long
modating disposition to Zeus ; and while he was engaged in his pranks with the other nymphs, Echo, being of a very loquaciou
ere offended, and after a long dispute the shepherds began to contend with them. The motions of the rustics were of course a
and the nymphs cried out to them, “O youths, you have been contending with the Epimelian nymphs ! you shall therefore be pun
ht her to dance and sing hymns to the gods. Apollo beheld her dancing with them, and fell in love with her. He changed himse
ns to the gods. Apollo beheld her dancing with them, and fell in love with her. He changed himself into a tortoise, with whi
them, and fell in love with her. He changed himself into a tortoise, with which they began to play and amuse themselves. Dr
fed on the mountains. The nymphs assisted him, for they were charmed with his singing and his music, in which he excelled a
plain, as a most terrific winter was coming on : but Terambos, elate with youth and confidence, despised the admonition of
o daughter of the Spercheios, and that Poseidôn had once when in love with one of them turned the rest into poplars, and kep
w fell in great quantities, and the flocks of Terambos vanished along with the paths and the trees. The nymphs then changed
e a plaything, and cutting off the head carry it about ; and the head with the horns is like the lyre made from the tortoise
female deities, were originally conceived to be of a beautiful form, with skin of a delicate whiteness and long flowing hai
(ἀργυροπέξα) ; and it was for venturing to compare herself in beauty with the Nereïdes, that Cassiope brought such misfortu
into those of a fish ; thus giving them a form exactly corresponding with the modern idea of a mermaid. The individual name
oseidôn and Amphitrite, who, ‘keeping to the bottom of the sea, dwelt with his mother and royal father in a golden house.’ L
on the shore to sleep ; where as he lay, a Tanagrian cut off his head with an axe. He relates these legends to account for t
ference can be perceived among them : the rest of their body is rough with small scales, and is of about the same hardness a
continually making reports of his soothsaying1268. Some said he dwelt with the Nereïdes at Delos, where he gave responses to
 ; according to others, he visited each year all the isles and coasts with a train of monsters of the deep (κήτεα), and unse
and endeavoured by fastings, prayer and fumigations to avert the ruin with which his prophecy menaced the fruits and cattle.
. At times he was seen among the waves, and his body appeared covered with muscles, sea weed and stones. He was heard evermo
Theseus, became enamoured of her ; but Dionysos seized him, bound him with a vine-band, and drove him from the island. His l
the daughter of Cadmos and wife of Athamas, flying from her husband, with her little son Melicertes in her arms, sprang fro
ved from the white waves, and Ino may be merely Ilo, and be connected with ἕλος, ἰλύς 1277. Palæmôn (Champion) seems to refe
79. The River-gods were represented of a handsome human form, crowned with reeds, and wearing dark-blue mantles of fine text
r), and ‘yellow-robed’ Enyo (Shaker) 1290. We find them always united with the Gorgons, whose guards they were according to
rmed, having one eye and one tooth in common, on whom neither the sun with his beams nor the nightly moon ever looks’1293. P
out the Gorgeian head of the dire monster’1298 against him1299. Along with the Grææ, according to the Theogony1300, Keto bor
e and Medusa, which last alone was mortal. Poseidôn, it is added, lay with her in a ‘soft mead amid the spring-flowers,’ and
pselos at Olympia1302. On the shield of Heracles the Gorgons are girt with serpents1303. Others describe them as having thei
th serpents1303. Others describe them as having their heads environed with scaly snakes, and with huge teeth like those of s
describe them as having their heads environed with scaly snakes, and with huge teeth like those of swine, brazen hands and
the course of time, and even to the Syrtes and Cyrene1306. In short, with the exception of Hesiod, every writer of antiquit
s of Phineus. They are there represented as odious offensive monsters with female faces, and the bodies, wings, and claws, o
ifferent from Greek1328, and this circumstance also would accord well with Italy. But on the other hand the Greeks, when the
to sail even as far as Sidôn1330. Nothing therefore can be collected with certainty from Temesa. But it may be said that th
bour of their land lay a well-wooded fertile isle, abundantly stocked with goats. But the Cyclopes, having no ships, could n
from it. Odysseus, leaving the rest of his fleet at the island, went with one ship to the country of the Cyclopes. Here he
sa, the daughter of Phorcys. The Cyclôps on his return in the evening with his flocks, finding strangers there, inquired who
ich the teams of two-and-twenty fourwheeled waggons could not move, —  with which he had closed the door, he refrained. Again
ck in the fire, and aided by four of his companions bored out his eye with it. Polyphemos roaring out with pain, the other C
r of his companions bored out his eye with it. Polyphemos roaring out with pain, the other Cyclopes came to inquire what had
in his cave : the teams of twenty-two waggons could not move the rock with which he closed his door : his staff was in lengt
as usual, have noticed the circumstance : he would also have told us with what wind they sailed to it, if it had been at an
s from Libya : and further, though the fertility of Sicily may accord with that of the Cyclopes’ land, yet it does not offer
Syracuse should be thought of, we reply, that it in no point accords with the description in the poem. It is thus that the
peninsula of Pallene is said to have been the place of conflict, and with the aid of the hero Heracles the gods subdued the
e destruction of the Giants, brought forth the huge Typhôn to contend with the gods. The stature of this monster reached the
reached the sky, fire flashed from his eyes ; he hurled glowing rocks with loud cries and hissing against heaven, and flame
e armies whole have sunk. Typhon, or Typhaôn, is apparently the same with Typhoeus, though Hesiod makes a difference betwee
ds into Egypt is a bungling attempt at connecting the Greek mythology with the animal worship of that country1353. Αἴολος
cipitous rocks : and here Æolos dwelt in continual joy and festivity, with his wife and his six sons and as many daughters,
hat they were hated by the gods, the director of the winds drove them with reproaches from his isle. As Æolia was a floating
f Odysseus, but the one he was himself on board of, entered. A herald with two others were then sent to the city : they met
r. The other two made their escape, pursued by the Læstrygonians, who with huge rocks destroyed all the ships and their crew
ted of the drugged draught which she set before them, she struck them with her wand, and immediately they underwent the usua
ly, and Circe thinking it had produced its usual effect, striking him with her wand bade him go join his comrades in their s
es, and Odysseus there saw the heroines of former days, and conversed with the shades of Agamemnôn and Achilleus. Terror at
erve the liberties which the later writers allowed themselves to take with the narratives of Homer and Hesiod. These poets e
ed no difficulty, as it was asserted that it once had been surrounded with water to a great extent1367. The Latin poets then
eat extent1367. The Latin poets thence took occasion to connect Circe with their own scanty mythology. It was fabled, for ex
he may have retained the description of Ææa, which accords perfectly with its eastern position1374, but which requires a sl
‘beautiful wonders’ of the Odyssey, it is impossible not to be struck with the resemblance which many of them bear to those
s. These were two maidens1376 who sat in a mead close to the sea, and with their melodious voices so charmed those who were
the directions of Circe, Odysseus stopped the ears of his companions with wax, and had himself tied to the mast, and thus w
and escaped. Hesiod1377 described the mead of the Sirens as blooming with flowers (ἀνθϵμόϵσσα), and their voice he said1378
-speech) ; and it was feigned that they threw themselves into the sea with vexation at the escape of Odysseus1379. But the a
. Their number was also increased to three, and their names are given with much variety. According to some they were called
ess of time left out, and they were regarded as purely musical beings with entrancing voices. Hence Plato in his Republic138
lly, however, the artists laid hold on the Sirens, and furnished them with the feathers, feet, wings, and tails of birds. Th
o high that a man in a ship passing under it could not shoot up to it with a bow. In this den dwells Scylla (Bitch), whose v
like that of a young whelp : she has twelve feet, and six long necks, with a terrific head and three rows of close-set teeth
that Scylla was once a beautiful maiden, who was fond of associating with the Nereïdes. The sea-god Glaucos beheld and fell
iating with the Nereïdes. The sea-god Glaucos beheld and fell in love with her1398 ; and being rejected, applied to Circe to
. Circe wished him to transfer his affections to herself ; and filled with rage at his refusal, she infected with noxious ju
ctions to herself ; and filled with rage at his refusal, she infected with noxious juices the water in which Scylla was wont
lla’s form was effected by Amphitrite, in consequence of her intimacy with Poseidôn1400. Charybdis was said to have been a w
a woman who stole the oxen of Heracles, and was in consequence struck with thunder by Zeus, and turned into a whirlpool1401.
way of amends a temple to Helios1403. Odysseus on awaking was filled with horror and despair at what they had done ; and th
thunder, lightning, and pitch darkness, came on. Zeus struck the ship with a thunderbolt : it went to pieces, and all the sa
he whole month that Odysseus and his men were in it they did not meet with any one, and could procure no food but birds and
gygia, and all that we meet ; — not one of which circumstances agrees with Sicily. It seems therefore the more probable supp
here for eight years, designing to make him immortal, and to keep him with her for ever : but Hermes arriving with a command
him immortal, and to keep him with her for ever : but Hermes arriving with a command from Zeus, she was obliged to consent t
She gave the hero tools to build a raft or light vessel, supplied him with provisions, and reluctantly took a final leave of
e Circe she was a human-speaking goddess, and dwelt in solitary state with her attendant nymphs ; but her abode was a cavern
is. When he left Ogygia, sailing on his raft, as directed by Calypso, with the constellation of the Bear on his left, that i
1418. Their chief employment was navigation : their ships, which went with the velocity of the wing of birds or of thought14
y of the wing of birds or of thought1419, were, like the Argo, endued with intelligence : they knew every port, and needed n
part in the wavefull sea, the last ; nor does any other mortal mingle with us : but this is some unfortunate wanderer who ha
hen noticing the occasion for scandal which her appearance in company with Odysseus might give, she supposes some one to say
l we will say is, that his language respecting it accords much better with some imaginary western isle than with Corcyra ; a
specting it accords much better with some imaginary western isle than with Corcyra ; and that if the Cyclopes were on the co
ose-fingered’ Eôs took Oriôn, and that ‘gold-seated’ Artemis slew him with her gentle darts in Ortygia. Eumæos1432, describi
ny disease ; but when the people grow old, ‘silver-bowed Apollo comes with Artemis and kills them with his gentle darts.’ It
ople grow old, ‘silver-bowed Apollo comes with Artemis and kills them with his gentle darts.’ It contained two towns ; betwe
Ægæan, making the one the same as Delos1433, and the other identical with Syros, one of the Cyclades1434. The Phœnicians, b
es1434. The Phœnicians, be it observed, who stole away Eumæos, sailed with a favourable wind homewards during six days : on
enote a westerly position, and to be an expression of the same nature with that of the ‘risings of the sun’ being in Ææa. Mü
asts, the mild and savage tribes, the gentle or pernicious goddesses, with which poetic imagination, working probably on the
of his life man looks back to the gay and careless days of childhood with pleasure and regret. Then, while his faculties we
disposition. A hundred years each child spent in ignorant simplicity with its mother, and when they attained to youth they
, and prodigious strength. Their arms were brass, their houses brass, with brass they wrought, ‘for black iron was not yet.’
the gods will give them grievous cares, yet good will still be mixed with the evil. Zeus will destroy this race also, when
also, when they become ‘hoary-templed.’ Fathers will not be at unity with their children, nor brethren with each other ; fr
pled.’ Fathers will not be at unity with their children, nor brethren with each other ; friends and guests will be discordan
down in the evening-time, and approaching their abodes upbraided them with their evil doings. Unable to endure the third rac
he progression, it was asserted, that as the four seasons, commencing with a bright golden spring and ending with a gloomy i
s the four seasons, commencing with a bright golden spring and ending with a gloomy iron winter, form the solar year, which
s of man. This mythe is an oriental one, derived from the same source with the narrative in the first chapters of Genesis, a
ods will destroy mankind. To this intent it was necessary to commence with a state of innocence ; and the original framer of
ewarded after death, but in an inferior degree : the iron are menaced with utter destruction like the brazen. This critic is
ards chiefly on that account as being a post-Homeric position, framed with a regard to the Homeric and other contemporary po
an interpolation, inserted at the time when the intercourse prevailed with Egypt, and Grecian philosophers visited that coun
enœtios, Prometheus and Epimetheus. We find Iapetos frequently joined with Kronos, apart as it were from the other Titans ;
of Kronos and the gods sprung from him. These circumstances, combined with the plain meaning of the names of his children, l
1451 the insolent and the haughty ; and Zeus, it is added, struck him with his thunder and precipitated him into Erebos on a
en, therefore, we consider the signification of his name in connexion with the position assigned him by Homer and Hesiod, an
Pandora on earth to deceive man to his ruin, and he bound Prometheus with chains to a pillar, and sent an eagle to prey wit
s a combination of a local mythe of Sicyôn (anciently called Mecone), with a doctrine of a much higher nature. The former le
t a loss what to do ; at length as the only remedy he stole fire, and with it the artist-skill of Athena and Hephæstos, and
to comply, and the snake obtained possession of the gift of Zeus, but with it as a punishment for his art he got the thirst
thought and After-thought. These first men lived in intimate relation with the gods, who, as we may have already seen, were
ed the power of the former, who on their part could not well dispense with the gifts and respect of men ; and men, like the
in their actions, to get every advantage they could in their dealings with the gods. This is intimated in the transaction re
a virgin like the immortal goddesses : he desired Athena to endow her with artist-knowledge, Aphrodite to give her beauty an
e, Aphrodite to give her beauty and desire, and Hermes to inspire her with an impudent and artful disposition. When formed s
d him to be upon his guard and to receive no gifts from Zeus, dazzled with her charms took her to his house and made her his
the lid just in time to prevent the escape of Hope, who thus remained with man, his chief support and comfort. This fable of
t. This fable of Pandora is certainly not capable of being reconciled with other Hellenic mythes of the origin of mankind, s
moral that pleased them, they were indifferent about its harmonising with others. Contradictions however becoming apparent,
e of the mythe seems to have remained ; for Horace classes Prometheus with Dædalos and Heracles, and speaks of him as a man1
e inclosed, and which lay in the house of the men, into a box brought with her from heaven by Pandora. It is rather strange
tions its great lid (μέγa πῶμa), a phrase that does not at all accord with such a box as Pandora could have carried with her
does not at all accord with such a box as Pandora could have carried with her. Further it is said that ‘Hope alone remained
blessings in a jar, which he set in the abode of man. But, tormented with curiosity, man raised the lid, and all the blessi
andrians ; Apollodorus merely calls Pandora the first woman. In fact, with the exception of a dubious passage in Theognis148
a woman of clay also, whom Athena animated and the other gods adorned with gifts ; and that she was given in marriage to Epi
Pandora opened a jar (πίθος), and never hint at her having brought it with her to the house of Epimetheus. Yet the idea has
a has been universal among the moderns that she brought all the evils with her from heaven shut up in a box (πυξίς). We can
the modern mythologists. He says that Zeus sent Pandora to Prometheus with all the evils inclosed in a vessel (vasculo), and
let out all the evils, but that he shut up Hope, and kept the vessel with her in it1493. This then became the current idea,
y it has come down to us only in a late form, and apparently mixed up with circumstances borrowed from the narrative in the
e himself an ark (λὰρνακα), and putting provisions into it entered it with his wife Pyrrha. Zeus then poured rain from heave
m to ask what he would. His request was to have the earth replenished with men. By the direction of Zeus he and his wife flu
the catastrophe. What is said of the Brazen Age is quite at variance with the narrative in Hesiod, and is a very clumsy att
race very far removed from the savage state, as being well acquainted with agriculture, commerce and navigation, though prob
any common name, and seem to have had but little previous intercourse with foreign nations. Nothing can be collected from th
finding themselves to differ in language and manners from the tribes with which they now came in contact, adopted a common
Greeks to have been always one people, under different denominations, with that diversity of character and manners among the
ailed in ancient Greece as in modern Italy. Religion will always vary with modes of life, and there is therefore no improbab
ot the entire, are but the creations of fancy : the third, commencing with the Dorian migration, and being for some space of
n, and being for some space of time mytho-historic or history mingled with fable1522, assumes toward the time of Solôn the l
hero, in its primary sense, were in after-times honoured as deities, with temples, sacrifices, and prayers, — becoming in f
ology into such a chaos is absurd in the extreme1527 ; and it is only with the glimmer of the dawn of real Grecian history, 
ian history, — of which the first or mytho-historic portion commences with the Dorian migration, — that the regular successi
rian migration, — that the regular succession of events can be traced with any appearance of probability. The mythic portion
Wars, after which come the War of Troy and the Returns of the Heroes, with which the mythic portion of Grecian history termi
intelligence of the arrival of Iasôn, his uncles Pheres and Amythaôn, with their sons Admetos and Melampûs, hastened to Iolc
ming to Iolcos and destroying Pelias1538. When Pelias perceived Iasôn with but one sandal, he saw the accomplishment of the
Pelias, entreated Medeia to exercise her art in his behalf. He sailed with his companions to the Isthmos, and there dedicate
Argo to Poseidôn ; and Medeia shortly afterwards ingratiated herself with the daughters of Pelias, and by vaunting her art
them to treat their father in the same manner1541. Pelias was buried with great splendour by his son Acastos, and the most
Medos ; but being detected in an attempt to destroy Theseus, she fled with her son. Medos conquered several barbarous tribes
ans, in whose hands the hero and heroine have undergone the same fate with those of other places whose people were political
ore trustworthy accounts of others. In the Theogony Medeia is classed with the goddesses1543 who honoured mortal men with th
gony Medeia is classed with the goddesses1543 who honoured mortal men with their love. Iasôn brought her from the realm of h
the son of Pelias, who had accompanied him on his voyage, and retired with Medeia to Corinth1549. Iasôn is said to have put
 ; or, as another account has it, when the Argo was falling to pieces with time Medeia persuaded him to sleep under the prow
torical personage. Whether the former, whose name is nearly identical with Iasiôn, Iasios, Iasos, is merely a personificatio
maidens, children of the most distinguished citizens, clad in black, with their hair shorn, should go to this temple, and s
os the son of Pelias1558. At the funeral games of Pelias he contended with the fair maid Atalanta ; and Hippolyta or Astydam
nd Hippolyta or Astydameia the wife of Acastos beholding fell in love with him, and solicited him by letters, but in vain, t
uth of the tale, the credulous Polymela strangled herself. Hippolyta, with the usual artifice of a disappointed woman, next
1568. The wedding was solemnized on Pelion : the gods all honoured it with their presence1569, and bestowed armour on the br
had inherited of mortal from his father ; and by day she anointed him with ambrosia. But Peleus watched, and seeing the chil
but his treacherous son-in-law had prepared in his house a pit filled with fire, and covered over with bits of wood and dust
aw had prepared in his house a pit filled with fire, and covered over with bits of wood and dust, into which the unsuspectin
wife of his benefactor and dared to make love to her. Hera in concert with her lord formed a cloud in the likeness of hersel
fortune, and Zeus precipitated him to Erebos, where Hermes fixed him with brazen bands to an ever-revolving fiery wheel1579
kindred blood as he is expressly called1581 (the Cain of Greece), act with such base ingratitude toward the king of the gods
hment inflicted was suitable to the offence, and calculated to strike with awe the minds of the hearers, for we should alway
iths on the shield of Heracles, the latter appear in panoply fighting with spears, while the former wield pine-clubs1585. Pi
o when grown up wandered about the foot of Pelion, where he copulated with the Magnesian mares, who brought forth the Centau
nt. At the feast, Eurytiôn, one of the Centaurs, becoming intoxicated with the wine, attempted to offer violence to the brid
the Lapith chiefs to aid them against the Wild-men, whom they routed with great slaughter. From all this we may collect the
s, the former finding it impossible to wound Cæneus kept striking him with ‘green pines,’ and the earth finally opened and s
lly opened and swallowed him1593. It is also said that Cæneus, filled with confidence in his strength and invulnerability, s
hat very idea is suggested by the figure of a Cossack leaning forward with his protruded lance as he gallops along. But he r
the wedding. Müller1603 regards the Lapiths as being the same people with the Phlegyans, shortly to be described. Κήϋξ
bserve that the genuine mythic legends of Calydôn have been connected with the ethnographic genealogy. Οἰνϵύς. Œneus.
e1610 ; in reward it was added for his allowing the god’s familiarity with Althæa, by which he became the father of Deïaneir
he became the father of Deïaneira1611. Œneus, it is also said, killed with his own hand his son Toxeus for leaping over the
who had married Gorgo the daughter of Œneus1615. He took the old man with him to the Peloponnese ; but the two surviving so
ce. Hunters and dogs were collected from all sides, and the boar was, with the loss of several lives, at length destroyed. A
keep the field ; but when, enraged at his mother Althæa, he remained with his wife the fair Cleopatra and abstained from th
grieved at the fate of her brother, who had fallen in the fight, had with tears invoked Aides and Persephoneia to send deat
unted the towers and set fire to the town. Then his wife besought him with tears, — picturing to him the evils of a captured
tenth, Cepheus and Ancæos and some others refused to hunt in company with a maiden ; but Meleagros, who was in love with At
sed to hunt in company with a maiden ; but Meleagros, who was in love with Atalanta, obliged them to give over their opposit
he tusks of the boar : Peleus accidentally killed Eurytiôn : Atalanta with an arrow gave the monster his first wound : Amphi
and Orchomenos and the Minyans. This last cycle is closely connected with that of the Argonautics. We shall commence with t
is closely connected with that of the Argonautics. We shall commence with the cycle of Thebes. Κάδμος. Cadmus. Posei
y a serpent, who killed the greater part of them. Cadmos then engaged with and destroyed the serpent : by the direction of A
Pelôr (Huge). These were called the Sown (σπάρτοι) ; and they joined with Cadmos to build the city1625. For killing the sac
the Cadmeia, the palace of Cadmos. The bridegroom presented his bride with a magnificent robe, and with a collar, the work o
dmos. The bridegroom presented his bride with a magnificent robe, and with a collar, the work of Hephæstos, given to him, it
Cadmos in Thebes. Pindar frequently speaks of Cadmos ; he places him with the Grecian heroes Peleus and Achilleus in the Is
idences of colonisation are to be found. We do not, for example, meet with the slightest trace of Phœnician influence in the
the people. Here then we might stop, and leave the Cadmeians to rank with the Ionians, Thessalians and others, of whose nam
ecting the cattle of her father. One day as she was engaged in combat with a lion, Apollo beheld her, and filled with admira
she was engaged in combat with a lion, Apollo beheld her, and filled with admiration of her beauty and her courage, he call
would take to the ‘well-seated Seasons and Earth,’ who would feed him with nectar and ambrosia, and render him immortal ; an
more his hives. Actæôn was the offspring of the marriage of Aristæos with Autonoe. He was reared by Cheirôn, and becoming p
ung some water upon him and turned him into a stag. She also inspired with madness the fifty dogs that were with him, and th
into a stag. She also inspired with madness the fifty dogs that were with him, and they ran down and devoured their unhappy
n was on Mount Pelion. The tale of the image may perhaps be connected with the following legend. There was an image in a roc
en in the earth, and a brazen figure of that image be made, and bound with iron to the rock, and that then the evil would ce
ra to Ino, who had suckled the infant Dionysos, was afterwards seized with madness. In his phrensy he shot his son Learchos
terwards seized with madness. In his phrensy he shot his son Learchos with an arrow, or, as others say, dashed him to pieces
row, or, as others say, dashed him to pieces against a rock. Ino fled with her other son ; and being closely pursued by her
other son ; and being closely pursued by her furious husband, sprang with her child from the cliff of Moluris near Corinth
d borne two children, on finding that he still kept up an intercourse with Ino. When the response of the oracle came to Atha
ing the finest sheep in the flock for a sacrifice. The ram then spoke with a human voice to Phrixos warning him of his dange
e at their hands than the present one, for it was a favourite subject with them. Thus Euripides in his Ino said that Athamas
d and were caught in the Prytaneion were led forth to sacrifice bound with woollen fillets. These persons were said to be th
themselves but of the people1666. We shall find this mythe connected with the Argonautic Expedition. Ἀγαυῆ καὶ Πενθεύς.
atter passed his time in the practice of music, having been presented with a lyre and taught to play on it by Hermes. Meanti
Hermes. Meantime Lycos had put Antiope in bonds, and she was treated with the utmost cruelty by him and his wife Dirce. But
Tantalos, who bore him an equal number of sons and daughters. Elated with her numerous progeny she set herself above Leto,
ods Celestial buried them : she then of food Thought, being tired out with shedding tears. Now mid the rocks among the lonel
e Tone-full, lamenting her son ltylos, King Zethos’ child, whom erst with ruthless brass She in her folly slew. We shall f
h the influence of whose fecundating beams she pours forth vegetation with lavish profusion. The revolution of the year, den
r) ; Chloris the Green-one remains, and spring clothes the earth anew with verdure1679. Some however think that in this stor
the Cadmeians were so hostile ; in Amphiôn’s love of music and union with Niobe he finds evidence of the early introduction
mmand, the herald killed one of his horses ; and the stranger, filled with rage, slew both Laïos and his herald, and then pu
ybos as his heir. Happening to be reproached by some one at a banquet with being a supposititious child, he besought Peribœa
daughters, Antigone and Ismene. After some years Thebes was afflicted with famine and pestilence ; and the oracle being cons
woes through the pernicious counsels of the gods ; but she oppressed with grief went to the abode of Aïdes, the strong gate
a silver table which had belonged to Cadmos, and filled a golden cup with wine for him ; but when he perceived the heir-loo
great liberties which the Attic tragedians allowed themselves to take with the ancient mythes. It was purely to gratify Athe
g coming events. Teiresias lived at Thebes, where he was contemporary with all the events of the times of Laïos and Œdipûs,
ilphussa. Teiresias, whose period of life was fated to be coextensive with that of the city of the Cadmeians, drank of its w
mmediately died. The victorious Argives sent his daughter Manto along with a portion of the spoil to Delphi, according to th
elphi ; and Zeus, on account of their impiety, finally destroyed them with lightning and pestilence. A few only escaped to P
th. The son of Minyas was Orchomenos, who gave name to the town ; and with him the race of Halmos ended, and the territory f
s and Phrixos. Clymenos, one of these, having been slain in a quarrel with the Thebans at the feast of Poseidôn at Onchestos
this family, Ascalaphos and Ialmenos, were at the siege of Troy, and with them ends the mythic history of Orchomenos. The A
eriod long anterior to history. The Phlegyans, whose name corresponds with their fate, are by Buttmann regarded as belonging
e its way into Greece. Müller regards the Phlegyans as being the same with the Lapiths and the military class of the Minyans
es in Erebos Iphimedeia the wife of Alœus, who said she had ‘mingled’ with Poseidôn, and she bore two sons Otos and Ephialte
duration. Amphitryôn on his return was surprised at the indifference with which he was received by his wife ; but on coming
h which he was received by his wife ; but on coming to an explanation with her, and consulting Teiresias, he learned that it
ces were however but ill rewarded by the young hero, as he killed him with a blow of the lyre for having struck him. He was
and his dart never missed. In his eighteenth year, while he was still with his father's herds, he slew a huge lion which lay
the charioteer of Menœcios had wounded Clymenos, king of the Minyans, with a stone in Onchestos the sacred field of Poseidôn
utting off their ears and noses, and tying their hands to their necks with cords, bade them take that tribute to Erginos and
Erginos made war anew on Thebes ; but Heracles, having been furnished with arms by Athena, and being appointed by the Theban
who was then living in Ocaleia of Bœotia1734. Heracles was presented with a sword by Hermes, a bow by Apollo, a golden brea
himself cut his club in the Nemean wood1735. Some time after his war with the Minyans he fell into madness, owing to the en
e to the Nemean wood and had discovered the lion, he began to ply him with his arrows, but finding soon that he was invulner
is Copreus, having slain Iphitos, had fled to Mycenæ, and abode there with Eurystheus who had purified him. The second task
nd kill the cattle and ravage the country. This hydra had a huge body with nine heads, eight of them mortal, and one in the
round near the springs of Amymone, where her hole was. He shot at her with fiery darts till he made her come out ; and he th
, while she twined herself about his legs. The hero crushed her heads with his club, but to no purpose, for when one was cru
assistance. Iolaos immediately set fire to the neighbouring wood, and with the flaming brands searing the necks of the hydra
ong the twelve tasks, since he had not destroyed the hydra alone, but with the assistance of Iolaos. The third task was to f
nd her, pursued her for an entire year1743. When the animal was tired with the chase, she took refuge in Mount Artemision, t
adôn, and, as she was about to cross that stream, Heracles struck her with an arrow, caught her, put her on his shoulder, an
her with an arrow, caught her, put her on his shoulder, and was going with his burden through Arcadia, when he met Artemis a
spread over the mountain1744, and soon brought all the Centaurs armed with stones and pine-sticks to the cave of Pholos. The
Pholos. The first who ventured to enter were driven back by Heracles with burning brands : he hunted the remainder with his
driven back by Heracles with burning brands : he hunted the remainder with his arrows to Malea. They fled there to Cheirôn,
is. When Heracles returned to Pholœ, he found Pholos lying dead along with several others ; for, having drawn the arrow out
him, and then set out to hunt the boar, and driving him from his lair with loud cries, chased him into a snow-drift, where h
led them : the birds terrified rose in the air, and he then shot them with his arrows1747. His seventh task was to fetch the
ôs had vowed to sacrifice whatever should appear from the sea. Struck with the beauty and size of the animal, Minôs substitu
the Bistonians. His mares were androphagous. Heracles sailed thither with some volunteers, and having overcome the grooms,
overcome the grooms, led the mares to the sea. The Bistonians pursued with arms. Heracles, leaving the mares in charge of Ab
ress from the wrath of Poseidôn and Apollo. These gods had contracted with Laomedôn, king of Troy, to build a wall round the
h side of the strait, as monuments of his journey1753. Being scorched with the burning rays of the sun, he had the hardihood
. The dog Orthos discovering him flew at him, but Heracles struck him with his club, and killed Eurytiôn who came up to his
equired Eryx to give him up ; but he refused, unless he would wrestle with him. Heracles accepted the challenge, and flingin
ving the others to run wild. When he came to the Strymôn, he in anger with that river filled its bed with stones, so that it
en he came to the Strymôn, he in anger with that river filled its bed with stones, so that it became no longer navigable1757
eigned, who was wont to kill all strangers by forcing them to wrestle with him, and to hang their skulls on the temple of hi
him ; and, finding that every time he threw him to the ground he rose with renewed strength, he held him in his arms till he
d up strangers on the altar of Zeus : for Egypt having been afflicted with a dearth for nine years, a Cyprian named Phrasios
n through the mountains of Libya, which he cleared of the wild beasts with his arrows ; and having come to the eastern cours
ng come to the eastern course of Ocean, he was once more accommodated with the Sun-god’s radiant cup, in which he crossed to
hter Iola to him who should overcome himself and his sons in shooting with the bow, he went thither, and won the victory, bu
er he went to Neleus, who being a friend of Eurytos refused to comply with his desire. Heracles then went to Amyclæ, where h
eeded in making a breach in the walls, and entered. Heracles followed with his drawn sword, for he would have no one thought
e was raising an altar to Heracles Callinicos (Victor). Heracles slew with his arrows Laomedôn and all his sons but Podarkes
ng for him and redeem him. She took her golden veil off her head, and with it bought him ; and hence he was afterwards named
f Côs. The inhabitants taking the strangers for pirates assailed them with stones, and endeavoured to prevent their landing 
avaged Côs, he went at the call of Athena to Phlegra, where he fought with the Gods against the Giants. Not long afterwards
t time in strength1773. Heracles happening to fall sick, made a truce with the Molionids ; but when they heard of his illnes
ty, and killed Neleus and all his sons, except Nestôr, who was living with the Gereneans1774. He is also said to have wounde
he dog ; which so enraged the sons of Hippocoön, that they rushed out with sticks and beat him to death1776. Heracles theref
s and his sons now joined Heracles ; but they all fell in battle, and with them Iphicles the brother of the hero. Hippocoön
and of Deïaneira the daughter of Œneus1778. He had to contend for her with the river-god Acheloös, who turned himself into a
to banish himself, agreeably to the law in such cases, and he set out with his wife for Trachis, the realm of his friend Ceÿ
to keep carefully the blood which flowed from his wound, — an advice with which she incautiously complied. As they were goi
e extremely hungry, and meeting a man named Theiodamas driving a wain with two oxen, he unyoked one of them, and killed, dre
xen, he unyoked one of them, and killed, dressed, and ate it. He took with him Hylas the son of Theiodamas, who became his e
son of Theiodamas, who became his especial favourite. While residing with Ceÿx he aided Ægimios, king of the Dorians, again
e war on Eurytos king of Œchalia (in Eubœa), whom he killed, together with his sons ; and having buried those of his own men
nd, resolved to try the efficacy of the philtre of Nessos, and tinged with it the tunic which was sent. Heracles, suspecting
he tunic, but it adhered closely to his skin, and the flesh came away with it. In this wretched state he got on shipboard an
as, happening to arrive there in search of his stray cattle, complied with the desire of the hero, and received his bow and
a thunder-cloud conveyed the sufferer to heaven, where he was endowed with immortality ; and being reconciled to Hera he esp
as of the heroic age, consists in the greatest bodily strength united with the advantages of mind and soul recognised by tha
courage in infancy ; he strangles the snakes, which fill his brother with terror. The character of the hero throughout life
ild instinct of nature ; and the mythe makes him kill his tutor Linos with a blow of the lyre. When sent away by Amphitryôn,
for instance, was meant to represent the evils of democratic anarchy, with its numerous heads, against which though one may
f even two may suffice to overcome it. The toils of the hero conclude with the greatest and most rare of all in the heroic a
ht, as a proof of his victory. In the old mythe he was made to engage with and wound Aïdes ; and the Alcestis of Euripides e
wound Aïdes ; and the Alcestis of Euripides exhibits him in conflict with Death. But virtue, to be a useful example, must o
distaff and the female robe. The mythe at length concludes most nobly with the assumption of the hero into Olympos. His prot
from the very commencement, one entire and consistent fiction, framed with a moral view. This we regard as contrary to the m
o us. There is in it the identification of one or more Grecian heroes with Melcart, a god of the Phœnicians, and perhaps wit
ore Grecian heroes with Melcart, a god of the Phœnicians, and perhaps with one of the deities of Egypt. Hence we find Heracl
se princes were supposed to be descended from Heracles, had relations with all these countries, Müller1788 views in him the
exploits of the Dorian Heracles the conquest of Œchalia, the marriage with Deïaneira (that is, the league between the Dorian
Ætolians for the invasion of the Peloponnese), the taking of Ephyra, with which he connects the wounding of Hades, and the
n Necyia, and even the carrying away of the cattle of Geryoneus, whom with Hecatæus he places in Epeiros, and finally the de
ventures there, he says, may be divided into two classes, the combats with men and those with beasts. Of the former are the
says, may be divided into two classes, the combats with men and those with beasts. Of the former are the conquest of Pylos,
and plants to adorn and improve it ; but that when he was identified with the Doric hero a new series of adventures was dev
favour of the Argive goddess. We do not think that the identification with Melcart had much influence beyond that of localis
on of Heracles ; and in the Theogony his birth at Thebes, his combats with the Nemean lion, the hydra and Geryoneus, his rel
lion, the hydra and Geryoneus, his release of Prometheus and marriage with Hebe, are noticed. In the Eoiæ the conquest of Py
Pylos and other events were recorded ; the Shield relates the combat with Cycnos ; and the Ægimios and Wedding of Ceÿx, asc
amas ; and as they viewed him as a Bœotian, his character was treated with but little ceremony on some occasions. Apollodoru
Athens. The former came and struck the middle of the future Acropolis with his trident, and formed the well of salt water in
eem ignorant of his Egyptian birth ; that the same should be the case with the dramatists ; and that Herodotus should speak
hop of Hephæstos to get some arms, the artist was filled by Aphrodite with desire, and attempted to offer violence to the ma
offer, which she gave in charge to Pandrosos the daughter of Cecrops, with an injunction not to open it. Pandrosos was obedi
e babe, who terminated in a snake. As a punishment Athena struck them with madness, and they precipitated themselves from th
cne, Philomela, et Tereus. Pandiôn, being at war about boundaries with Labdacos king of Thebes, called to his aid Tereus
s, called to his aid Tereus the son of Ares out of Thrace1804. Having with his assistance come off victorious in the contest
o sisters fled away ; and Tereus, discovering the truth, pursued them with an axe. Finding themselves nearly overtaken by hi
d became a Hoopoo (ἔποψ)1805. Like so many others, this story is told with considerable variations. According to some, Tereu
ers, Procris, Creüsa, Chthonia, and Oreithyia. Being engaged in a war with the Eleusinians, he consulted the god about the e
ng a journey of eight years he disguised himself, and came to Procris with a splendid jewel, which he offered to her as the
confusion threw his dart and killed her1817. This legend also is told with great variations. It was said that Cephalos refus
ld with great variations. It was said that Cephalos refused to comply with the wishes of Eôs, pleading his fidelity to his w
offer violence to the sister of his wife, was forced to fly. He came with his son Ismaros to Tegyrios, a king of Thrace, wh
battle against Erechtheus1825. Here we find a physical mythe in union with a historical legend. It was a tradition in Attica
drama named from him, Iôn was the fruit of the secret love of Creüsa with Apollo. When she had given birth to him she laid
so long was his life to last. Scylla, having seen Minôs, fell in love with him, and resolved to give him the victory. She cu
by the Cretans. But Minôs, instead of rewarding the maiden, disgusted with her unnatural treachery, tied her by the feet to
nish her for her crime. According to Æschylus1831 Minôs bribed Scylla with a golden collar. Αἰγεύς. Ægeus. Ægeus the
g the sense of the oracle, made his guest drunk, and put him to sleep with his own daughter Æthra ; and Poseidôn, it was als
s opponents. Ægeus, envious of his worth, engaged him to go and fight with the Marathonian bull, and the valiant youth fell
ra fell as above related. Athens held out ; but being closely pressed with hunger, the Athenians, according to an ancient or
oured by the Minotaur. This hard condition was for some time complied with . At length Theseus, the son of the king, voluntar
which his father had deposited his sword and shoes, and he removed it with ease and took them out. He was now to proceed to
and the soul of a hero, resolved to signalise himself like Heracles, with whose fame all Greece now rang, by destroying the
riphates, a son of Hephæstos. This ferocious savage always went armed with an iron club, whence he was called Club-bearer (Κ
al of his first victory1834. Theseus now pursued his journey, and met with no interruption till he came to the Isthmus of Co
h was so great, that he was able to take by their tops the pine-trees with which the Isthmus was at that time overgrown, and
imself on the road, and obliged all passengers to take hold of a pine with him and bend it, and when it was bent he would le
though he had never before attempted such a feat, held down the tree with ease ; and then, to punish Sinis for his previous
those whom Heracles encountered, Cercyôn forced all comers to wrestle with him, and killed the vanquished. Theseus accepting
1839. Not far from thence, on the banks of the Cephissos, Theseus met with Damastes, named the Beater-out or Stretcher (Προκ
m as made him of the same length as his bed. But Theseus meted to him with his own measure1840. Having overcome all the peri
, or sons and grandsons of Pallas the brother of Ægeus, had long seen with jealousy the sceptre in the hands of an old man,
esenting a cup of poison to his son, when the sight of the sword left with Æthra discovered to him who he was1842. The bull
of Theseus, by whom her love was speedily returned. She furnished him with a clue of thread, which enabled him to penetrate
notaur lay, whom he caught by the hair and slew. He then got on board with his companions, and sailed for Athens. Ariadne ac
vow to send annually, if successful, to the temple of the god, a ship with gifts and sacrifices1845. He also consecrated in
the signal appointed by his father, and returned under the same sails with which he had departed ; and the old king, thinkin
king he was bereaved of his newly-found son, ended his life. Theseus, with the general approbation, mounted the vacant thron
tablished numerous festivals, particularly the Panathenæa, solemnized with great splendour every fifth year, in commemoratio
e Amazons afterwards in revenge invaded the Attic territory, they met with a signal defeat from the Athenian prince. Theseus
and he aided his friend Peirithoös and the Lapiths in their conflict with the Centaurs. The friendship between him and Peir
repel the plunderers. The moment Peirithoös beheld him, he was seized with secret admiration ; he stretched out his hand as
the daughter of Minôs and sister of Ariadne. This princess was seized with a violent affection for the son of the Amazôn, — 
ep-son, which were indignantly repelled by the virtuous youth. Filled with fear and hate, on the return of her husband she a
retired to Lycomedes, king of the island of Scyros, and there he met with his death, either by accident or by the treachery
h, either by accident or by the treachery of his host : for ascending with Lycomedes a lofty rock, to take a view of the isl
a real person, much less a king of Attica. We will therefore commence with Erichthonios or Erechtheus, whom the more ancient
o was the well of salt water which Poseidôn was said to have produced with his trident ; it was called the ‘Erechthean Sea18
nvention of the four-horse chariot, is a confirmation of his identity with Poseidôn ; and it may be observed, that his Troja
e were the same person. Pallas may in like manner have been connected with the patron-goddess of the city1856. The port of M
regarded more as the god of the sea and of navigation, corresponding with the more active military character of the Ionian
of this race, we may observe that he seems to be rather in opposition with the ancient deities of the place. Some of the evi
indness, he obtained permission to return to the light to upbraid her with her conduct. But when he found himself again in h
ds, Ixiôn, Tantalos and others, where, under the character of persons with significant names, lessons of wisdom, morality an
is a son of Æolos, probably on account of his name1875 (in conformity with a very usual practice in antiquity) ; or it may b
gation, Atlas, and her name would seem to indicate that he is engaged with men in the active business of life1877. His child
s the grandson of Bellerophontes. The gods had endowed Bellerophontes with manly vigour and beauty. Anteia, the wife of Prœt
t from his son-in-law. When he had received it, he resolved to comply with the desire of Prœtos ; and he first sent his gues
f Prœtos ; and he first sent his guest to slay the Chimæra, a monster with the upper part a lion, the lower a serpent, the m
one tell us how he obtained him. Here however Pindar comes to our aid with a very remarkable legend, which connects Bellerop
our aid with a very remarkable legend, which connects Bellerophontes with Corinth (and it is the only account that really d
th (and it is the only account that really does so), and furnishes us with a key to his mythe. According to this poet1883, B
ventures. We do not well see how this narrative can be made to accord with the Homeric tale, which was however known to Pind
the latter was Deucaliôn, whose posterity were brought into connexion with the Cadmeians of Thebes and the Erechtheids of At
st of the Peloponnese also refer. The Argive mythic history commences with the river Inachos and his son Phoroneus. It is, m
r poetic name of the peninsula ; the other is the young land blooming with verdure1894, to whom the people and country or to
le to succeed. Nothing then remaining but open force, he killed Argos with a stone, and hence obtained the name of Argos-sla
nalogy would lead us to view in Io a form of the Argive goddess Hera, with whom she is so closely connected ; and as Hera is
tion was founded, there were Argives among the colonists, who carried with them their domestic legends, and in honour of Io
y, when the Greeks first settled in Egypt and saw the statues of Isis with cow's horns, they in their usual manner inferred
horns, they in their usual manner inferred that she was their own Io, with whose name hers had a slight similarity. At Memph
depriving him of his dominions ; and fearing their violence, he built with the aid of Athena a fifty-oared vessel, — the fir
-oared vessel, — the first that was ever made, — in which he embarked with his daughters and fled over the sea. He first lan
sleep, he beheld the beauty of the maid, and rushed toward her filled with desire. She prayed to Poseidôn for aid ; the god
them by lot. But on the wedding-day he armed the hands of the brides with daggers, and enjoined them to slay in the night t
f their husbands, they flung them into Lerna, and buried their bodies with all due rites outside of the town. At the command
. Relenting however after some time, he gave his consent to her union with Lynceus, and proclaimed gymnic games, in which th
Hellenic, none which had less similarity in religion or institutions with Egypt. Moreover the origin of Danaos and his fami
haps lies the origin of Lynceus, who in one form of the legend fights with and vanquishes Danaos1925 ; that is, the stream f
hysical legend may have existed long before there was any intercourse with the great land of mystery, and like that of Io ha
his daughter Anteia or Sthenobœa in marriage, and, bringing him back with an army of Lycians to the Peloponnese, made him m
for him. Acrisios was now obliged to divide their paternal territory with Prœtos : he reigned himself at Argos, and his bro
inoe, and Iphianassa1927. When these maidens grew up they were seized with insanity, and roamed in madness over the plains,
lds. The reluctance of Prœtos was now overcome : he offered to comply with the terms of Melampûs ; but the Mantis would not
He took a number of the ablest young men of the place, and made them with shouts and a certain inspired kind of dance chase
their contempt of his rites, and he would appear to have struck them with leprosy and with inordinate lust1930. Pherecydes1
f his rites, and he would appear to have struck them with leprosy and with inordinate lust1930. Pherecydes1931 and Acusilaos
ythe. In such case the legend of the Prœtides would have some analogy with that of Io. Ἀкρίσιος, Δαναὴ, кαὶ Πϵρσϵύς. Acr
se ; and putting the latter instantly to death, drew Danae in private with her son to the altar of Herceian Zeus, where he m
in his nets (δίкτυα) ; and delivering Danae and Perseus, treated them with the kindest attention1936. Polydectes the brother
dectes the brother of Dictys, who reigned over Seriphos, fell in love with Danae ; but her son Perseus, who was now grown up
nd tooth he stole, and would not restore until they had furnished him with directions to the abode of the Nymphs who were po
he helmet of Hades which made the wearer invisible. The Grææ complied with his desire, and he came unto the Nymphs, who gave
ing his hand he severed it from her body. The blood gushed forth, and with it the winged steed Pegasos and Chrysaôr the fath
setting herself before them in point of beauty, Poseidôn sympathized with the anger of the sea-maidens, and laid waste the
princess was bound to a rock. Perseus beholding her there, was seized with love, and he forthwith promised Cepheus to delive
f one who had died by his means, he proposed an exchange of dominions with Megapenthes the son of Prœtos, and thenceforward
ghter. The sons were Perses (who was born in Æthiopia, and being left with his grandfather became the ancestor of the kings
r. Further, we invariably find the Gorgon (not the Gorgons) connected with this goddess, and moreover Gorgo is one of her ow
ect to the other names in the mythe, Acrisios is apparently connected with the Larissa, the height (ἄкρον) where tradition s
ied1954 ; Danae seems to refer to the dry land, and Perseus to belong with Persephone and others to a family of words denoti
Perseus, as being his deliverers1957 ; which seems to identify Dictys with Hades, and that apparently under a beneficent poi
ut the god of the under-world will take Danae, that is cover the land with gloom. This is prevented by Perseus’ freeing the
ms a parallel to that of Demeter-Erinnys1960, and Pegasos corresponds with Areiôn. The opposite characters of the soil of Ar
ectryôn succeeded to the throne of Mycenæ, the sons of Pterolaos came with an army of Taphians, and claimed it in right of t
ôr, who was elder brother to Electryôn ; and on his refusal to comply with their demands, they drove off his cows. The sons
ild every month, to save the rest. Amphitryôn undertook the task, and with the aid of Cephalos and his dog succeeded1964. St
hing. At length Comætho, the daughter of that prince, falling in love with Amphitryôn, pulled out the fatal golden lock, and
ands were conquered1965. Amphitryôn, putting to death Comætho, sailed with his booty to Thebes, giving the islands to his al
Minôs, and Hippolytos1972. Zeus on the complaint of Hades struck him with thunder, and Apollo in revenge killed the Cyclope
. At Epidaurus Asclepios was represented under the form of an old man with a venerable beard, wrapt in a mantle and leaning
6. Others said that Athena had given him the blood of the Gorgon, and with what flowed from the veins of the left side he in
ith what flowed from the veins of the left side he injured men, while with that of the right side he cured them1977. From al
iths. There is much resemblance between him and Trophonios. His union with Apollo is merely mythologie, as they were never w
entertain the stranger they slaughtered a boy, and mingling his flesh with that of the victims, set it before their guest. T
le (whence the place derived its future name of Trapezôs), and struck with lightning the godless father and sons, with the e
of Trapezôs), and struck with lightning the godless father and sons, with the exception of Nyctimos, whom Earth, raising he
. According to another account, Zeus destroyed the dwelling of Lycaôn with lightning, and turned its master into a wolf. The
long concealed her shame ; but at length, as she was one day bathing with her divine mistress, the alteration in her person
a bear. While in this form she brought forth her son Arcas, who lived with her in the woods, till the herdsmen caught both h
placed her as a constellation in the sky1985. This fable is narrated with great difference in the circumstances. Some say i
onceal her from Hera ; and this goddess persuades Artemis to kill her with her arrows as a noxious beast ; Zeus then, it is
88. He further tells us1989 that in Arcadia, on a large mound planted with various kinds of trees, and named the Tomb of Cal
e consented, but only on condition that her suitors should run a race with her in the following manner. She was to be armed,
nopæos. It is added that they afterwards profaned the temenos of Zeus with their love, for which offence they were turned in
neglecting to give thanks to Aphrodite for her aid, she inspired him with a sudden passion, which led to the profanation of
e name, as has usually been done. They are both, as we see, connected with the Minyans, and are only examples of different a
their uncles Icarios and Tyndareos out of Laconia. They sought refuge with Thestios king of Ætolia, whose daughter Leda Tynd
of Hippocoön, and restored Tyndareos to his country ; whither he led with him his Ætolian spouse, who bore him Timandra, wh
he calls Castôr and Polydeukes her ‘own-brothers whom one mother bore with her2004.’ In the Odyssey2005 these are expressly
of Troy. It was fabled that after death Helena was united in marriage with Achilleus in the White Island (Λϵυκὴ) in the Euxi
by the spear of Idas ; Polydeukes pursued the slayers, and coming up with them at the tomb of their father Aphareus, was st
t the tomb of their father Aphareus, was struck by them in the breast with the pillar belonging to it. Unretarded by the blo
nging to it. Unretarded by the blow, he rushed on, and killed Lynceus with his spear ; and Zeus, at the same moment, struck
ed Lynceus with his spear ; and Zeus, at the same moment, struck Idas with a thunderbolt2008. Polydeukes was inconsolable fo
mpos, and sharing the honours of Ares and Athena, or of dividing them with his brother, and for them to live day and day abo
r the earth. Polydeukes chose the latter, and divided his immortality with Castôr2009. The remarkable circumstance of the tw
It is rather curious that in the legend Helena is connected by birth with Polydeukes rather than with Castôr. The brothers
n the legend Helena is connected by birth with Polydeukes rather than with Castôr. The brothers may also be regarded as sun
les2018 ; and there is some reason to suppose that she was identified with Eileithyia2019. The Apharids were not objects of
e legend they are Messenians. The Dioscuri were afterwards confounded with the Cabeirean deities, and were regarded as the p
called them his lightnings. Zeus, incensed at his impiety, struck him with thunder, and consumed his city and all its inhabi
father, brought up in Thessaly by his brother Deïôn. She was in love with the river Enipeus, to whose waves she often made
ere they lay, one of the mares touched the face of one of the infants with her hoof, and made it livid (πέλιον). The herdsme
ivid (πέλιον). The herdsmen took and reared the babes, naming the one with the mark Pelias, the other Neleus. When they grew
reared among the Gerenians. Periclymenos had been endowed by Poseidôn with the power of changing himself into various forms 
ng his form, remind us also of the sea-deities. Pero may be connected with the fount Peirene2027 ; Tyro may be Tryo (Penetra
size, came, and getting each on one of his shoulders, licked his ears with their tongues. He awoke in some terror ; and to h
an excellent soothsayer2029. Meanwhile his brother Bias fell in love with Pero the daughter of Neleus. As the hand of this
oward the end of the year he heard the worms in the timber conversing with each other. One asked how much of the beam was no
ulture, who said that Phylacos the father of Iphiclos had pursued him with a knife when he was a child, for having done some
arms attracted the love of Apollo. The consequence of her intercourse with the god did not escape the observation of Æpytos 
e with the god did not escape the observation of Æpytos ; who, filled with anger and concern, journeyed to Pytho, to consult
ncealed in the rushes and extensive thicket, ‘his tender body bedewed with the yellow and purple rays’ i. e. of the violets
e also dwelt in the neighbourhood of Latmos, it has been thought2038, with much probability, that Endymiôn was a deity whom
sons express the kindred between the Epeians and Ætolians. His union with the moon, and their fifty daughters, will perhaps
e of four years. In such case Endymiôn would probably be the sun, who with the moon is the author of the months ; or supposi
e shoulder, which was replaced by an ivory one2059. Poseidôn, smitten with the beauty of Pelops, carried him off in his gold
hers say, being unwilling on account of her surpassing beauty to part with her, he proclaimed that he would give his daughte
was run in this manner : Œnomaos placing his daughter in the chariot with the suitor, gave him the start ; he followed hims
the chariot with the suitor, gave him the start ; he followed himself with a spear in his hand, and if he overtook the unhap
, an honorific appellation of prince or people2074. Others connect it with πηλὸς, ἕλα, and the family of words relating to w
ossibly Pelops may be only another name of the water-god whom we find with so many names at the Isthmus. The origin of the n
er. They retired to Mideia, whence on the death of Pelops Atreus came with an army to Elis and took possession of the throne
n the struggle she drew his sword from the sheath, and taking it back with her, concealed it in the temple of Athena. The ne
the sword, plunged it into her bosom. Ægisthos drew it forth reeking with blood, and brought it to Atreus as a proof of hav
ages as portrayed in the Homeric poems, it is utterly irreconcilable with the account of the Pelopids given in them. Of Aga
sceptre from one to the other, a state of things totally at variance with the atrocities above related. It was probably at
ated. It was probably at the time when the Greeks had become familiar with Asia and the barbarous regions round the Euxine t
of its ceasing, when a stranger should arrive in the country bearing with him an unknown deity. On the division of the spoi
maiden ; her violent hate was converted into ardent love ; and filled with pity for her lover, and shame at her own ungratef
of his own name. But his love still continuing, Aphrodite again moved with pity exerted her divine power, and caused him to
d her ‘breathing saffron from his mouth’ as she was gathering flowers with her companions in a mead near the sea-shore. Euro
s with her companions in a mead near the sea-shore. Europa, delighted with the tameness and beauty of the animal, caressed h
with the tameness and beauty of the animal, caressed him, crowned him with flowers, and at length ventured to mount on his b
ventured to mount on his back. The disguised god immediately made off with his lovely burden, ran along the waves of the sea
ve bestowed on him a life of treble duration2095 . Rhadamanthys ruled with justice and equity over the islands. Having commi
sovereign or judge in the Island of the Blest. Later poets place him with Minôs and Æacos in the under-world, where their o
ôn offended at this act made the bull run wild, and inspired Pasiphae with a strange passion for him, but which she had no m
hes of the queen. He accordingly formed a hollow cow of wood, covered with the hide of a real cow, in which he inclosed Pasi
the head of a bull joined to the body of a man. Minôs, in compliance with an oracle, made Dædalos build for him the Labyrin
with an oracle, made Dædalos build for him the Labyrinth, an edifice with numberless winding passages and turnings, from wh
riadne the daughter of Minôs, as has been related above, fell in love with Theseus when he came to Crete, and furnished him
e, fell in love with Theseus when he came to Crete, and furnished him with the clew which enabled him to thread the mazes of
clew which enabled him to thread the mazes of the Labyrinth. She fled with him from her father ; but Theseus, says Homer, di
iadne (Much-pleasing) evidently belongs to the mythology of Dionysos, with whom she was associated in the Naxian worship. Th
ir own narrow cycle at the expense of others, seem to have joined her with their Theseus, and it was thus perhaps that she b
ive on this point, were it not that the Athenians were such tamperers with the works of the old poets that one cannot help b
nd on his declaring his incapacity so to do, shut him up in a chamber with the body of the child. While here, the soothsayer
h the body, and he struck and killed it. Another immediately appeared with a plant in its mouth, and laid it on the dead one
othesis however as being by no means probable. The connexion of Minôs with Poseidôn, the naval power ascribed to him, and th
of Zeus, the amorous monarch of the gods carried her off, and struck with a thunderbolt Asopos when he pursued them, and fo
brothers, envying his superior skill in the gymnic exercises, killed with a blow of a discus, and concealed his body in a w
the island2113. Æacos was distinguished for his piety and his favour with the gods. When Poseidôn and Apollo were set to bu
associate of their toil2114. It is said, that Greece being afflicted with sterility and dearth, on account of the crime of
fingered’ Eôs took him, and that ‘holy, gold-seated’ Artemis slew him with her ‘gentle darts’ in Ortygia. In another place h
rface2123. He married Side, whom Hera cast into Erebos for contending with her in beauty2124. It is also said that Oriôn was
ccepted the kind invitation, and were hospitably entertained. Pleased with their host, they inquired if he had any wish whic
s, to Opis, one of her Hyperborean maidens, and that Artemis slew him with her arrows ; others again, that it was for presum
no purpose. At length, observing one day Oriôn wading through the sea with his head just above the waters, he pointed it out
ed the dead body of Oriôn to the land ; and bewailing her fatal error with many tears, Artemis placed him among the stars212
who married Sisyphos2130. These nymphs led a single life, and hunted with Artemis. Oriôn happening to see them became enamo
al2132. According to Pindar, the Pleiades were passing through Bœotia with their mother when they were met by Oriôn, and his
are named Phæsula, Coronis, Cleeia, Phæo and Eudora. They went about with their divine charge communicating his discovery t
vine charge communicating his discovery to mankind, till being chased with him into the sea by Lycurgos, Zeus in compassion
e earth. It has been clearly shown that it was the union of astronomy with mythology in the Alexandrian period that gave occ
occasion to the catasterism of so many heroes and heroines2137 ; but with Oriôn and these nymphs the case seems to have bee
. Man loves to trace in natural objects resemblances to other objects with which he is familiar. Hence many legends of rocks
he sky too offers its similitudes ; there is, for example, the Crown, with its legend of Ariadne ; there is the ‘Man in the
s was the ‘Pigeons’ (πϵλϵιάδϵς)2142, as they are sometimes named, and with which supposition the legends told of them will a
ted the following appearance. The broad brilliant constellation Oriôn with Sirius behind him would be a hunter and his dog,
le on the same principle. The constellation which rises in July loves with an ardent passion the daughter of the vine. When
ed, they are, as it were, taken out of his sight, or he is made drunk with new wine and blinded. His journey to the East den
his for the Golden Fleece, applied to Argos the son of Phrixos ; who, with the aid of Athena, built for him a fifty-oared ga
s, sons of Zeus. Peleus and Telamôn, grandsons of that god, also came with Theseus, Erginos and Ancæos, sons of Poseidôn, Au
word of the soothsayer ; and while Orpheus struck his lyre in concert with his voice, their oars kept time to the harmony. T
rough the Hellespont into the Propontis, where they came to an island with a lofty hill in it named the Bears’ Hill, inhabit
nd with a lofty hill in it named the Bears’ Hill, inhabited by giants with six arms. The adjacent country was possessed by t
he Argonauts shore their hair, and shedding many tears buried Cyzicos with solemn magnificence. They then sailed to Mysia, w
ring into which he dipped his urn. Polyphemos, hearing him call, went with his drawn sword to aid him, supposing him to have
the victor ; but his companions coming to his aid, they were repelled with great loss2156. Leaving Bebrycia, they sailed to
e to some islets beyond the Peloponnese, where their pursuers came up with them, and were about to slay them, when Iris appe
eyed the directions of the prophet ; the pigeon passed through safely with the loss of her tail ; watching then the recessio
g flame from their throats. When he had yoked these, he was to plough with them a piece of land, and sow the serpent’s teeth
him, proffered her aid, if he would swear to marry her, and take her with him to Greece. Such aid was not to be rejected :
g these she desired him to fling stones, and while they were fighting with one another about them, to fall on and slay them.
. Medeia, anticipating him, led Iason by night to the Golden Fleece : with her drugs she cast to sleep the serpent which gua
d then taking her little brother Apsyrtos out of his bed she embarked with him in the Argo, and the vessel set sail while it
about to land on that fatal shore, when Orpheus struck his lyre, and with its tones overpowered their voices. Wind and wave
ances it seems clear that the Argonautics were mysteriously connected with the worship of the Laphystian Zeus2165; that they
also have been that the commercial voyages of the Minyans were united with the mythic expedition. If the gold-mines of Thaso
in all accounts of it. Where it originally terminated cannot be said with certainty ; for its limit advanced with the progr
lly terminated cannot be said with certainty ; for its limit advanced with the progress of nautical enterprise and colonisat
nd other places along the Hellespont, Propontis and Bosporos, we meet with Argonautic traditions. When it entered the Pontos
Heracleia and other Grecian colonies on this coast enlarged the cycle with traditions of the country, or with fictions of th
s on this coast enlarged the cycle with traditions of the country, or with fictions of the inhabitants of the colonies2167.
he Wandering Rocks through which he makes the Argo pass on her return with the same danger as she encounters in the Argonaut
, and, as we have seen, they were made to pursue the same route in it with Odysseus. The only question was how to bring them
chus2168. This was to make them go up the Phasis, which in accordance with the early geographical ideas was held to flow out
ed the Saranges into the Mæotis, whence another stream ran northwards with great velocity. They entered this and were whirle
was expired he refused to make way for his brother. Polyneices taking with him the collar and robe of Harmonia fled to Argos
d the prophet was reluctantly forced to share in the war. He departed with evil forebodings, charging his sons to avenge his
of skill and strength, and easily vanquished every one who contended with him. They laid an ambush of fifty men for him on
was ascending, when Zeus offended at his impious language struck him with a thunderbolt2179. The Argives fell back, and man
fought, and fell by each other's hands. The battle was then rekindled with fury, and the four sons of Astacos greatly distin
wounding Tydeus mortally. As he lay expiring, Athena hastened to him with a medicine which she had obtained from Zeus, and
and gave him his daughter Arsinoe in marriage. He presented his bride with the fatal collar and robe ; his disorder however
their father lay in wait for and slew him. Arsinoe on upbraiding them with the murder was put by them into a chest and broug
Psophites were forced to retire. The youths returned to their mother with the collar and robe, which by the direction of Ac
y the Thebaïs, the Epigoni and the Alcmæonis, but intermixed as usual with the arbitrary fictions of the tragedians. The war
agedians. The wars of Thebes shared in antiquity the popular interest with that of Troy ; and their claims to credibility as
s of fictions, constructed on perhaps a slight foundation of reality, with a moral or religious object ; to show how in the
rhaps framed in imitation of it ; and, as we may see, it is connected with the topography of western Greece. The cyclic poem
r ; but Zeus on coming to the knowledge of this attachment struck him with lightning2190. Dardanos afflicted at the death of
d mares and their foals fed in the marsh ; and Boreas falling in love with them, changed himself into a horse, and by them h
t2196. This image of Pallas-Athene, we are told, was three ells long, with its legs joined, holding in one hand an elevated
f five days, he found that a bear had been nursing the infant. Struck with this strange event, he took home the babe, reared
portion was the Cypria of Stasinos. Zeus seeing the earth overstocked with people, consulted with Themis how to remedy the e
of Stasinos. Zeus seeing the earth overstocked with people, consulted with Themis how to remedy the evil. The best course se
t Aphrodite joins Helena and Alexandros in love, and filling the ship with the property of Menelaos they embark and depart.
lunders, and sailing thence to Ilion he there celebrates his marriage with Helena2207. Menelaos being informed by Iris of wh
eing informed by Iris of what had occurred, returns home and consults with his brother Agamemnôn about an expedition against
out of the altar, and ascending the tree, where was a sparrow's nest with eight young ones, devoured them all, and then the
illeus. As they were in the act of sacrificing her, the goddess moved with pity snatched her away, leaving a hind in her pla
ent, requiring the Trojans to give back Helena and the property taken with her, but a refusal was returned. An assault on th
after Achilleus being desirous of seeing Helena, he had an interview with her by means of Thetis and Aphrodite ; and when t
ryses came to the camp to ransom his daughter, but he was driven away with insult by Agamemnôn. At his prayer Apollo sent a
the supplication of the aged Priamos, who comes to his tent by night with a ransom, he restores the body of Hector, which t
with a ransom, he restores the body of Hector, which the Trojans burn with due solemnity2217. Penthesileia, daughter of Ares
n the first engagement she falls by the hand of Achilleus, who struck with her beauty gives her body back to the Trojans tha
r obsequies. Thersites railing at the hero, as if he had been in love with the slain, is killed by him ; this causes a disse
ries to the ships, while Odysseus keeps off the Trojans. Thetis comes with her sisters and the Muses and mourns her son ; sh
mself enters Troy as a spy ; he is recognised by Helena, and concerts with her the mode of taking the city. He kills some of
into the city indulge in festivity2221. There was a debate what to do with the horse ; some were for throwing it from the ro
seizing Cassandra, she grasped the statue of Athena, which he dragged with her ; the Achæans were about to stone him, but he
eus however quitted them, and returned to Agamemnôn ; and the others, with the exception of Menelaos, sailed away and reache
During his absence Ægisthos had carried on an adulterous intercourse with Clytæmnestra, the queen of Agamemnôn, and he had
with Clytæmnestra, the queen of Agamemnôn, and he had set a watchman, with a promise of a large reward, to give him tidings
him, and invited him to his house. At the banquet in the evening, he, with the participation of Clytæmnestra, placed twenty
ad been saved by one of his sisters, and sent to Phocis to Strophios, with whose son Pylades he formed a strict friendship.
pt company until they reached Cape Sunion in Attica. Apollo here slew with his ‘gentle darts’ Phrontis, the pilot of Menelao
e isle of Pharos, which was distant from Egypt a day's sail of a ship with a favouring breeze. They were here twenty days :
led to Egypt, where his wife was restored to him2234. Odysseus sailed with the part of the army which left Agamemnôn as far
sting, they were attacked by the Ciconians and driven to their ships, with the loss of six men out of each. Sailing thence t
his native isle ; the sailors departed, leaving him, who was asleep, with his wealth on the shore. On awaking he was inform
tingly slain, took Penelope and Telemachos and the body of his father with him to his mother's isle. Circe there made them i
; we have also the Rhesus of another poet. The Cassandra of Lycophrôn with the notes of the Tzetzes contains much Troïc matt
the Greeks on the coast of Asia and the contests they had to sustain with the original owners of the soil. These settlement
to the cycle of the Trojan war. Again, when we find the Greeks at war with any real people, we may observe that the names of
Dorian Migration, or Return of the Heracleids, though greatly mingled with fable, is a real event. For some centuries the hi
e no more than the popular creed when he said of the heroes, And now with minds free from all care they dwell In the Island
ingled in such a manner as to make it now nearly impossible to assign with certainty to each its part in the combined whole
ety where it is of a complex and varied nature. That of Greece teemed with legends of the adventures of its gods ; each of w
fied by the narrators ; and when at length, by opening an intercourse with Egypt, Greece obtained, in the papyrus, the means
d which Rome adopted, she early, — even in the regal period, — began, with that facility which always distinguished her, to
an forms now supplanted all the old Italian ones : Grecian mythology, with all its legends, was rapidly poured in upon Rome.
ing age saw the Græco-mania increase : the people of education looked with contempt on the rude lays of their forefathers an
there were two orders of gods, the one superior, veiled and nameless, with whom the supreme god took counsel when about to a
ece became so closely interwoven in the system of Etruria, that it is with difficulty any vestiges of the original domestic
system can be traced2259. The Romans, previous to their acquaintance with Greece, always looked up to Etruria as their inst
r ; and it will also in a great measure, taken however in combination with the general one, explain the agreement of their r
e, explain the agreement of their religious systems, and the facility with which the religion and mythology of Greece were a
o the north and the Oscans to the south of them were of the same race with the Sabellians. The rigid virtues of a portion of
ts of these hardy tribes, and their religion was intimately connected with these arts ; and consequently, we may suppose, bo
rs, each consisting of a male and a female divinity2262. Thus we meet with Saturnus and Ops, Saturnus and Lua, Mars and Neri
and of the Select Gods2269, like the Select Judges ; and we also meet with a Plebs among the divinities2270. It cannot perha
ollowing lines of Ennius, and which, by the way, are exactly the same with the twelve gods of the Greeks, Juno, Vesta, Mine
the Capitoline, or the Jupiter Optimus Maximus, whose temple combined with those of Juno and Minerva adorned the Capitol in
nd Stator, as the giver of victory and stayer of flight. We also meet with Jupiter Pistor, whose altar was on the Capitol227
scharges during conception2287. Juno Lucina, identified by the Greeks with their Eileithyia2288, was probably so named as br
probably had a rural origin, the Roman annals told a legend connected with the political history of the state2291. Juno Sosp
as worshiped from the earliest times at Lanuvium. She was represented with a goatskin about her, a spear in her hand, a smal
atskin about her, a spear in her hand, a small shield on her arm, and with shoes turned up at the points2292. Another, proba
it was the custom of the Romans to divide the hair of a virgin-bride with the point of a small spear2294. Minerva.
4. Minerva. Minerva, or Menerva, corresponded in some measure with the Pallas-Athene of the Greeks. She was the patr
onth of March : at the expiration of them they presented their master with a gift called Minerval2296. According to Varro229
he temple or chapel of Minerva on the Capitol was under the same roof with those of Jupiter and Juno, to the right of that o
rity involves this goddess as the corresponding Hestia of the Greeks, with whom she is identical in name and office. There i
er temple at Rome. As the safety of the city was held to be connected with its conservation, the neglect of the virgins, if
e sent to the Vestals to be offered up ; the millstones were wreathed with garlands of flowers, and the mill-asses also crow
re wreathed with garlands of flowers, and the mill-asses also crowned with violets went about with cakes strung round their
s of flowers, and the mill-asses also crowned with violets went about with cakes strung round their necks2306. In the Forum
as the goddess who presided over corn and tillage, thus corresponding with the Grecian Demeter. Her temple at Rome was under
erealia were celebrated in her honour at Rome, in the month of April, with a pomp, and horse-races2310. The country-people p
he Ambarvalia to Ceres, in which they offered her honey-combs covered with wine and milk, and a victim which they led three
ed three times round the cornfield ; the swains all followed, crowned with oak, and dancing and singing2311. A similar festi
to learn anything satisfactory. She has been so thoroughly confounded with the Grecian Aphrodite, that almost everything pec
ess superintends birth and death. A temple of Venus at Rome was built with the fines imposed on matrons convicted of adulter
ius and Romulus were reconciled, they purified themselves on the spot with myrtle-vervain, and a statue to Venus Cluacina wa
s to be merely a corruption of Aphrodite. It may however be connected with fructus, and refer to her rural character. In the
e ; and we have here a proof of the identification of the Roman deity with those of other religions, for that Venus was the
of Venus, that, like Pales, her name is of both genders. Thus we meet with Deus and Dea Venus, and with Venus almus, and Ven
er name is of both genders. Thus we meet with Deus and Dea Venus, and with Venus almus, and Venus alma. 2325. The name Venus
assim. 5. See Völcker, Myth. der Jap. 253, 254. 6. Hom. II. i. 55. with Wolf's note. Od. v. 427. See also II. ix. 459. 7
nd elsewhere. 10. The earliest allusion to this practice we have met with is in Eurip. Bac. 26. 11. Paus. viii. 14. 2. Plu
t interesting narratives. The reader will also meet in the same place with some remarks on Ossian. 47. We shall frequently
frequently find ourselves under the necessity of differing in opinion with this estimable critic, but we most heartily concu
casion. We will here only observe, that besides our general agreement with the critics who regard the poems as interpolated,
eement with the critics who regard the poems as interpolated, we hold with Wolf the last six books of the Ilias to be the wo
f the Ilias in general. 81. Ἠοίαι, from the words ἢ οἵη, or such as, with which each narrative began. See the commencement
bts of the genuineness of this passage. Payne Knight would be content with rejecting vv. 6 and 7. It is to be observed that
. Rh. iii. 159. and Q. Smyrnæus, xiv. 223.), as is too often the case with him, by no means bear him out in his theory. Stat
the poem. 135. In reading the Paradise Lost one is apt to be struck with the definite material nature of heaven and its in
e of Dante. This last, however, cannot be fairly placed in comparison with it, being, as Rossetti has shown, only a figurati
really be. The fact is, that our great poet was, as any one who reads with attention the speech of the angel (Book vii. 469-
a materialist, and in him certainly materialism has proved compatible with piety and purity of heart. 136. What an idea is
the immense extent of Heaven by making the World appear in comparison with it but as one of the smallest stars to the moon !
is proved by a comparison of v. 139. Γϵίνατο δ̓ αὖ Κύκλωπας, κ.τ λ. with v. 147. Ἄλλοι δ̓ αὖ Γαιής τϵ καὶ Οὐρνοΰ ἐξϵγένον
om κύκλος, is a simple, not a compound substantive, of the same class with μώλωψ, with Κέρκωψ, Κέκροψ, Πέλοψ, &c. Like A
s a simple, not a compound substantive, of the same class with μώλωψ, with Κέρκωψ, Κέκροψ, Πέλοψ, &c. Like Argiletum (ab
rees. Hermann renders μϵλίαι Cicurinæ, deriving it from the same root with μϵιλίσσϵιυ. 151. Völcker, ut sup., from ἐυ ἔρᾳ υ
er into their power. 164.  »Οϕιѕ, a serpent. 165. Cassandra, 1192. with the note of Tzetzes. 166. Argonaut, i. 503. It i
8. 229. Virgil in one place (Æn. x. 190.) says poplars, in agreement with the current of authorities ; in another (Buc. vi.
os. Again, he says, «In Nonnus (vii. 244.) she drives in a silver car with unbridled mules.» It is the chariot of Semele, no
asy of explication. That of Cleitos may signify the union of the dawn with light. The tale of Tithonos has the air of a mere
t knowing what the need is ; they see boats there, but not their own, with no one in them ; they get in, row away, and perce
; they get in, row away, and perceive that they are heavy as if laden with passengers, but they see no one. In one pull (ῥοπ
ee no one. In one pull (ῥοπῇ) they reach the isle of Britannia, which with their own boats they can hardly reach in a day an
rs, and themselves, and their ranks and occupations. They then return with their boats much lighter, and in one pull they re
νῷ ἐμβασίλϵυϵν, as not Hesiodic. It is certainly utterly at variance with the Theogony and with Homer. 319. гήματο δ᾿Ε
t Hesiodic. It is certainly utterly at variance with the Theogony and with Homer. 319. гήματο δ᾿Εὐονὐμην θαλρὸν Κρόνος
icus, from κραίνω. 326. Welcker, Tril. 96. We cannot, however, agree with this critic that Rhea is equivalent to Gæa, Earth
ds it on Il. xiv. 201. 387. These beings, which have been confounded with the Corybantes and others, and made the subjects
rhiche, or war-dance, thrown back to the mythic times, and associated with the deity in whose honour they performed their da
the Greek word for goat (αἲξ, αἰγὸς), the legend of its being covered with the skin of the goat which nursed the god was dev
. Paus. vi. 25, 2. Seneca, Herc. Furens, 560-5. See Pind. Ol. ix. 50. with the Scholia. Heyne, Müller, and Buttmann are in f
i. 81. 469. It is well known that Hades became afterwards synonymous with Erebos (see Appendix G.). Heyne (on Il. viii. 368
st peculiar to the Odyssey ; the only allusion to it that we have met with elsewhere is in Sophocles (Œd. Tyr. 176.), where
7. ἀδάμαστος : 8. ἴϕθιμος : 9. στυγερὸς : 10. κρυερός. 489. We agree with Heyne and Payne Knight in regarding the line of t
s. ii. 17. 4. 505. Il. xv. 18. seq. 506. Il. i. 590. seq. compared with xv. 22. 507. Coluth. Rapt. Hel. 88. 173. 508. H
re also sacred to the Egyptian Isis (Id. ii. 41.), whom he identifies with Demeter (ii. 156.). 539. Müller, Proleg. 262. He
meter (ii. 156.). 539. Müller, Proleg. 262. He renders it cow-formed with reference to Io. 540. Paus. ii. 17. 4. 541. 1.
λύϕρων. 587. II. xx. 73 ; xxi. 330. seq. His name is also synonymous with fire, ix. 468 ; xvii. 88 ; xxiii. 33. 588. Plato
iii. 464. 593. Od. xi. 604. 594. II. xx. 234 ; in direct opposition with iv. 2. 595. Athen. x. 425. 596. Id. ib. 597.
ave known nothing of this enmity, as (Th. 918.) he makes her marriage with Zeus precede that of Hera. 603. Met. vi. 313. se
Lucian De Salt. 48. Apollo was, however, much more closely connected with the Peneios and Tempe than with the Ladôn and Arc
however, much more closely connected with the Peneios and Tempe than with the Ladôn and Arcadia. 624. Ovid, Met. ii. 542.
who never gave oracles, was named Loxo. 664. This word is connected with λϵυκςὸ, white, and with the Latin lux, luceo, and
was named Loxo. 664. This word is connected with λϵυκςὸ, white, and with the Latin lux, luceo, and the Teutonic Licht and
υμος. 776. Nonnus (vii. 194.) seems to represent his arrows as tipt with flowers. The arrows of Cama, the Hindoo Eros, are
tion of κηρύκϵιον, the herald’s staff. This was an olive-staff twined with fillets (στέμματα), which were gradually converte
855. Buttmann (Lexil. s. v.) makes διάκτορος to be from the same root with διάκονος, and identical in signification, i. e. m
ld that strange poet have alluded to the practice of mixing sea-water with wine ? 875. Ye vallies low, where the mild wh
on the green turf suck the honied showers, And purple all the ground with vernal flowers. Milton, Lycidas 136. seq. 876
ted as presiding over the winnowing of corn. In Od. v. 125. her amour with Iasiôn is related. 880. Gæa is joined with Zeus
In Od. v. 125. her amour with Iasiôn is related. 880. Gæa is joined with Zeus and Helios as a person. Il. iii. 104. 278. O
Lobeck’s Aglaophamus for all that the most extensive learning, joined with sense and sane philosophy, has been able to do to
also Müller, Proleg. 379. seq. The name Orpheus is perhaps connected with ὄρϕνος, ὄρϕανος, ἔρεβος, orbus, furvus. 944. Ap
m Apollo. Solôn would appear to have done the same, ver. 57. compared with ver. 53. 1049. Theog. 212. 758. 1050. Il. xvi.
1113. Diodor. iii. 68. seq. 1114. …………… that Nyseian isle Girt with the river Triton, where old Cham, Whom Gentiles A
eva. According to Müller (Orchom. p. 384.), Bacchos (the same perhaps with Iacchos) was the πάρϵδρος of Demeter of Thebes, a
87, 188. 1127. See above, p. 214. Icarios would seem to be connected with ἰκμὰς, ἰχὼρ, and therefore to denote moisture. Hi
is were Sun and Moon. Isis was also as the goddess of Saïs identified with Athena. Plut. de Is. et Os. 9. 1154. Il. ix. 381
6. 1175. The Samoyedes, when successful in hunting, smear their gods with fat ; if unsuccessful, they beat them and throw t
1298. Od. xi. 633. 1299. It may be doubted if Homer was acquainted with the story of Perseus : the passage in which he is
places the Cyclopes and the other fabulous tribes which we shall meet with on the west coast of Sicily. 1340. Callim. iii.
Hor. Carm. iii. 16, 34 ; 17, 1. In this last we cannot help regarding with Buttmann vv. 2-5. as an interpolation. 1361. Tho
gygia, they are all adjectives, as ν[ATTcaratere]σος is always joined with them. 1362. Od. x. 135. 1363. Od. i. 52. This t
t alluring locks. — Comus, 877. We may observe how he confounds them with the Teutonic mermaids. 1386. Sch. Apoll. Rh. iv
t grammarians. We may observe that the cosmology in it is at variance with that of the Odyssey, for Helios menaces a descent
49. From ἴπτoμαι (ἴπτω) to oppress, or ἰάπτω to strike. Its connexion with the Japhet of Scripture we can neither affirm nor
the Japhet of Scripture we can neither affirm nor deny. 1450. Atlas, with a euphonic, from τλάω to endure ; Menœtios, from
58. Timæus, ap. Sch. Il. ut sup. 1459. Völcker, Myth. der Jap. 51., with whose views Müller agrees. 1460. Ovid, Met. iv.
of the beginning of the world ; and Milton says, Universal Pan, Knit with the Graces and the Hours in dance, Led on the ete
in consequence of the trick played him by Prometheus. Still we think with Völcker that the sense of the original mythe is t
known. 1476. Ælian, de Nat. An. vi. 51. and Nicand. Ther. 340. seq. with the Scholia. Nicander terms it an ὠγύγιos μῦθos.
fass, and our words butt and pot, was a kind of large pitcher or jar with a wide mouth and a close-fitting lid. It was usua
beauty more adorned, More lovely than Pandora, whom the gods Endowed with all their gifts, and Oh, too like In sad event, w
to the unwiser son Of Japhet brought by Hermes, she ensnared Mankind with her fair looks, to be avenged On him who had stol
s. Ἀχαιὸs, according to Völcker (ut sup. 365.), is of the same family with aqua, and relates to agriculture also. Müller (Pr
this legend is probably older than the time of the first intercourse with Egypt, the Theban monster bears a great resemblan
nce she spread her ravages over the country. Œdipûs came from Corinth with a numerous army, and defcated and slew her. 168
2. Milton (P. L. iii. 36.) enumerates Teiresias among those “equall’d with him in fate,” whom he would fain be “equall’d wit
ng those “equall’d with him in fate,” whom he would fain be “equall’d with in renown.” And Tiresias and Phineus prophets ol
harmonious than it is if Teiresias be pronounced in the Latin manner, with the accent on the antepenultimate : few lines are
ω, to push ; Ἐϕιάλτης from ἐπὶ and ὶάλλ to put. 1727. In compliance with established usage we place this hero here, though
even, others one night. See Heyne in loc. 1732. Homer arms Heracles with a bow and arrows (Il. v. 393. Od. viii. 224 ; xi.
arrows (Il. v. 393. Od. viii. 224 ; xi. 600.) : Hesiod describes him with shield and spear. Peisander and Stesichorus were
. 1741. Hes. Th. 313. 1742. The hydra was a sophist, says Socrates, with his usual irony (Plat. Euthyd. 297.). 1743. Pind
ns. 1744. Theocr. vii. 149. 1745. The proper scene of the adventure with the Centaurs must have been Thessaly, as in Eurip
bove, p. 123. The poet (Il. xx. 145.) mentions the combat of Heracles with the sea-monster. He also tells (v. 640.) of the t
was probably the temple of the Phœnician Melcart (who was identified with Heracles) at Gades which gave occasion to this lo
he Lygians in the combat, and having spent his arrows, Zeus aided him with a shower of stones, with which he pelted and over
and having spent his arrows, Zeus aided him with a shower of stones, with which he pelted and overcame his enemies. This wa
58. 1761. The conjecture of Müller (ut sup.), that Busiris is Osiris with the Egyptian article pe prefixed, is highly proba
as framed, he thinks, when the Greeks first began to have intercourse with Egypt, and expresses their idea of the former inh
eus was on the opposite coast of Ocean. It is however more consistent with analogy to conceive it on the eastern extremity o
. de Magist. iii. 64.). Omphale, we are told, clad him in a robe dyed with sandyx. See Müller, Proleg. 188. 1771. Homer (II
r-shining (τηλέϕαοs) ; Auge (Αὐγὴ) is Bright. The legend is connected with the worship of Athena Alea (above, p. 158.). See
aughter of an Arab chief, delivers him and his castle up to Shâh-pûr, with whom she had fallen in love. 1859. Pherecydes, a
uted point whether these characters were letters, or of the same kind with the Mexican picture-writing. See Wolf's Prolegome
ler, Proleg. 133. 1911. Müller, Proleg. 183. 184. Apis, he observes, with the Coptic article Pe prefixed (that is, Pe-Apis)
 32.), but the ancient Cyclopian treasuries appear to have been lined with brass. See Leake, Travels in the Morea. 1960. Se
us and Thyestes, of Cadmos and Ilos, of Peleus, Heracles and Menelaos with the sea-deities, ete. The same appearance is pres
17. Apollod. iii. 11, 2. Paus. ii. 22, 5. Apollodorus unites Hilaeira with Castôr, but Propertius (i. 2. 15.) says, Non sic
ever dies ; How she conveyed him softly in a sleep, His temples bound with poppy, to the steep Head of old Latmus, where she
Head of old Latmus, where she stoops each night, Gilding the mountain with her brother's light, To kiss her sweetest. 204
roleg. 191. seq., where the subject of astronomical mythes is treated with this writer's usual ability. 2138. Its ancient n
he Maryandinians lamented and sought Bormos, the Phrygians Lityorses, with dirges, in a similar manner. This usage of the Bi
Greek inhabitants of Kios, and connected in the manner above narrated with the Argonautic Expedition and the history of Hera
See II. ii. 813. 2193. Il. xx. 220. 2194. Compare Il. v. 265. 266. with xx. 234. 235. and these last with iv. 2. 3. See H
0. 2194. Compare Il. v. 265. 266. with xx. 234. 235. and these last with iv. 2. 3. See Hom. Hymn iv. 202. seq. One of the
s of Lycomedes, and that Odysseus discovered him by going as a pedlar with some arms among his women’s wares, which at once
Homer. Iphigeneia is probably an epithet of Artemis. She is the same with the Artemis- Orthia of Sparta, at whose altar the
ed. It was probably this rite that caused Iphigeneia to be identified with the ‘Virgin,’ to whom human victims were offered
322. Strabo, v. 3. 2323. Plin. H. N. xviii. 29. Ovid, Fast. iv. 863. with our notes. 2324. Varro, L. L. v. pp. 56. 57. Fes
9 (1900) Myths of old Greece in story and song
d it is believed that the effect of the stories is never inconsistent with the fuller originals of literature. The Greek acc
r spirit; and to one who understood, the rustling of the leaves spoke with meaning. Even the old Earth was not dead. The ear
in the East, the Greeks seemed to hear the Earth and the Waters laugh with joy. It was a god of the sky who brought the rain
his thunderbolts. If Jupiter but nodded his head, all creation shook with a muttering of thunder; yet, great as he was, he
Greeks of old,    Glorious in mien and mind; Their bones are mingled with the mould,    Their dust is on the wind; The form
d from living stone Survive the waste of years, alone, And, scattered with their ashes, show What greatness perished long ag
ier than Ceres as she watched Proserpina wandering through the fields with blossoms tucked in her golden hair and in the fol
oms tucked in her golden hair and in the folds of her white gown, and with her hands and arms full of violets and lilies. Of
na, watching the swans, listening to the birds, and gathering flowers with her friends the water-nymphs. It happened that up
he passed the valley of Enna and saw Proserpina playing in the meadow with the nymphs. Pluto hated the light and was blinkin
or on earth, or under the earth. The grim, rough old god was in love with gentle Proserpina. He turned his black horses and
o drove. The nymphs fled and disappeared in the lake; but Proserpina, with her arms full of flowers, stood looking with wond
he lake; but Proserpina, with her arms full of flowers, stood looking with wonder at the approaching god. Before she could e
erworld was black and beautiful, like the night, and that it was rich with sparkling gold and jewels. But Proserpina was afr
when they came near the fountain of Arethusa, Pluto struck the earth with his spear. A great hole gaped before them, and, w
struck the earth with his spear. A great hole gaped before them, and, with a cry, Proserpina felt herself sinking, and falli
ish. You shall sit beside me on my throne, and wear a crown sparkling with diamonds.” “But I don’t want to live here in the
pina looked, and saw upon the torpid stream a boat. It was laden down with the souls of men. In the stern she could make out
ls of men. In the stern she could make out Charon, the grim ferryman, with his long, white beard and hair, and in his hand t
n, with his long, white beard and hair, and in his hand the great oar with which he was rowing the boat across. It was a sad
d, for all his talk, Pluto thought her look and the light she brought with her worth more than all the treasures of his unde
w almost cheerful.   Meanwhile, Ceres came back to the valley of Enna with its sunny meadows. It was a lonely place that day
would raise his great, dripping head above the water and look at her with gentle, majestic eyes, and she would ask, “Have y
ing was Pan; but when. Ceres called, he hurried to meet her, stamping with his hard little hoofs, and bounding over the rock
river she had seen; and how the fierce, dark god had struck the earth with his spear, and how the earth had opened and swall
heard that, she covered her face, and for a whole day sat speechless with grief, for she knew that the dark god was Pluto,
! A glow of light and joy was over all of them, and their faces shone with happiness and power. At the head of the table sat
sat Juno, the stately goddess-queen, in a robe of dazzling white, and with golden sandals; at his left sat Minerva, goddess
nd left Olympus. She went back to the earth and sat silent and alone, with covered head, mourning for her daughter. But on O
est among the dwellers of Olympus. Him he sent down to the underworld with messages to Pluto. Now Mercury has winged sandals
ough the air more swiftly than any bird. Besides, he has a magic wand with two snakes twisted about it, and with this wand h
d. Besides, he has a magic wand with two snakes twisted about it, and with this wand he can control even the ghosts of the u
suddenly the meadows seemed to burst into flower, and grow beautiful with blossoms of crocus and hyacinth and anemone and n
coming toward her across the meadows — a slender, beautiful goddess, with flowers in her golden hair and in the folds of he
ppiness began again over all the earth. Yet Proserpina could not stay with her mother always. While she was in the underworl
her. Because of this, she had to spend a part of each year ever after with her grim lover in the underworld. But Ceres alway
he air of Sicily? She wondered by the brattling brook    And trembled with the trembling lea.     “The coal-black horses ris
of Persephone?” He takes the cleft pomegranate seeds:    “Love, eat with me this parting day Then bids them fetch the coal
lumbereth still —    “The daffodil, the daffodil!” Her eyelids droop with light oppressed,    And sunny wafts that round he
a way into Olympus, to cast the king of the gods out of it. Jupiter, with all his thunderbolts, was not entirely secure at
ped three burning coals of the fire into a hollow reed he had brought with him. Then he strode out, laughing and stamping hi
d bound him to the side of a great cliff. There the great Titan hung, with the storm and the sunshine beating upon him. Ever
came and fed upon him, and every night his body was healed again, but with great pain, and his suffering was always terrible
fight one another. At times they burned each other’s houses and crops with the sacred fire, and they melted ores in it to ma
imetheus said, “I will help them. I will go to Jupiter and be friends with him. Not by force, but by gentleness, will I brin
of Olympus, where the gods of heaven were feasting. The air was sweet with the fragrance of the ambrosia they eat and the ne
k. Music was sounding, and there was a warm radiance filling the hall with happy daylight. Epimetheus was dazzled for a mome
Now Vulcan is the workman of the gods. He is lame, but skillful, and with his hands he makes wondrous things. So when Jupit
e words, the lame god hobbled away to his workshop. Soon he came back with a rich and wonderful box, as Jupiter had ordered;
rth,” he said, “for men are not strong enough to receive them.” Then, with a wave of his snake-wand and a whir of the wings
of Epimetheus, they were surprised to find how beautiful the sky was, with its white clouds; they wondered at the songs of t
as they saw how the earth prospered and how their altars were smoking with sacrifices. And of all the world, the spot most b
eus. There stood the wonderful box, and Pandora would sit by the hour with her ear against it, listening to the faint music
charm was too great to resist, and she found herself grasping the lid with both hands, ready to raise it. Then she came to h
d then she knelt down beside the box and began to raise up the cover, with eyes eager to look in as soon as the crack should
her in the face and burned like a spark of fire. Pandora started back with a cry, and in a moment the lid of the box opened
creatures were stronger than she. At last she sprang upon the cover, with her whole weight. That closed it, but it was too
alled Hope. Those who heard it felt that life was good after all, for with all their troubles they could be brave and strong
sily polishing his bow and his arrows. Some of his arrows were tipped with gold, and some with lead, but he polished all ali
ow and his arrows. Some of his arrows were tipped with gold, and some with lead, but he polished all alike and saw to it tha
but he polished all alike and saw to it that they were neatly winged with white dove-feathers. Then he put them back into h
or aid in its peril. Then Apollo took his mighty and terrible bow and with his arrows slew the beast. Now as he was returnin
g and preparing his tiny arms. He stopped, and watched the little god with contempt. “Are bows and arrows fit weapons for ch
ave such weapons to me, who know how to use them. I have slain Python with my darts, but what can you do with yours?” The li
w to use them. I have slain Python with my darts, but what can you do with yours?” The little god did not like the words of
aside the bow, lest some evil befall you, child. Stick to your lamp, with which you fry the hearts of foolish mortals.” Wit
tals.” With these words he walked away, leaving Cupid almost in tears with rage. Next day, as Apollo was wandering through t
oring thicket. He took two shining arrows from his quiver, one tipped with gold and one with lead. First he drew the golden
took two shining arrows from his quiver, one tipped with gold and one with lead. First he drew the golden arrow to its head;
put his hand to his heart, but it was too late: he was madly in love with beautiful Daphne. He called to her,” Stay, Daphne
” But as Daphne turned to see who called, Cupid sent the leaden arrow with unerring aim fairly into her heart, and as she sa
a word, she turned and fled. Apollo followed, and tried to soothe her with gentle pleading. “Why do you flee from me, Daphne
Daphne would not listen. She fled only the more swiftly, and Apollo, with all his speed, could hardly keep in sight of her
body grew hard and fixed and wooden, her hands and arms sprouted out with shining leaves, and instead of her fair face ther
. And as for Cupid, we do not hear that Apollo ever again treated him with scorn, for he had felt his power. Cupid and the
chin, not to see Within the leaves a slumbering bee! The bee awak’d —  with anger wild The bee awak’d, and stung the child. L
quick he runs, he flies; “Oh mother I — I am wounded through — I die with pain — in sooth I do! Stung by some little angry
eard a rustic call it so.” Thus he spoke, and she the while Heard him with a soothing smile; Then said, “My infant, if so mu
as the beautiful goddess-born Eurydice, and Orpheus returned her love with all his heart. Their wedding was soon celebrated,
him. He sang of it to the people of Thrace, but they could only weep with him. He besought with song the gods of Olympus, b
the people of Thrace, but they could only weep with him. He besought with song the gods of Olympus, but though the gods lov
life. Down and down it led him, but at last it became less steep and, with a turn, led him out into the kingdom of Pluto. Th
hore and let the grieving musician step into his boat. It nearly sank with the weight of a live person. As the boat was movi
e into the presence of the dread god himself, sitting upon his throne with Proserpina at his side. All about the hall stood
, your mother — such is my woe, and greater, for I had rather be here with her than there alone, and if Eurydice may not go,
hrough the dark land they went, through hosts of spirits, by Cerberus with his three terrible heads, across Styx in Charon’s
is easy, but the return — this is the work, this the labor. Orpheus, with all his eagerness, mounted but slowly, and always
stood in his way. “You can do nothing,” he said. And Orpheus, stupid with grief at his second loss, turned and went out int
armed gods and men up in the northern sky. There it still shines, set with brilliant stars. Orpheus with his Lute. Orp
thern sky. There it still shines, set with brilliant stars. Orpheus with his Lute. Orpheus, with his lute, made trees,
ines, set with brilliant stars. Orpheus with his Lute. Orpheus, with his lute, made trees, And the mountain-tops that
ules. Some men are born to a great deal of trouble, yet bear it with so light a heart that they never seem to have a c
t that they never seem to have a care in the world. This was the case with Hercules. His troubles began early, and they neve
first great danger. His mother, Alcmena, had put him to bed one night with his twin brother, Iphicles. Their cradle was the
ng into the nursery. Marvelous snakes they were, and their eyes shone with a light which filled the room with its glare. The
es they were, and their eyes shone with a light which filled the room with its glare. They came gliding swiftly toward the c
hicles, like any other baby, was terribly frightened and began to cry with all his lungs, but Hercules did not seem in the l
e close to him, he seized them both about the necks and squeezed them with all his might. Then Alcmena, who had heard the cr
e running in, and what a fright she had! There was Iphicles screaming with terror, and there was Hercules squeezing the serp
such as mortals seldom have. He learned to box and wrestle, to shoot with the bow, and to drive his chariot close round the
d the pleasantest. You shall taste of every joy, you shall never meet with any sorrow, you shall never have to worry about a
.” “Surely,” thought Hercules, “the path of Happiness is as if strewn with roses.” Then the other goddess drew near. She was
she said: — “Yes, Hercules, the path of Happiness indeed seems strewn with roses, but in spite of that, 'come with me. You s
Happiness indeed seems strewn with roses, but in spite of that, 'come with me. You shall know hunger and thirst, pain and so
sh, but my gifts will not perish.” These words filled Hercules’ heart with sadness, yet he found a deep delight in them. He
hat had killed many men and was ravaging the land far and wide. Armed with his bow and arrows, and with a club that he himse
as ravaging the land far and wide. Armed with his bow and arrows, and with a club that he himself had made of a wild olive t
atched the lion’s skin. Then Hercules tried his club. He hit the lion with all his might upon the head. It was a crushing bl
f the beast. Ever afterward Hercules wore the lion’s skin and carried with him the terrible club. After he had killed the li
dal gift at the wedding of Juno and Jupiter. Juno had been so pleased with them that she had asked Earth to plant them in th
ll fast asleep; and in the midst lay the aged sea-god Nereus himself, with his long white beard and hair. Hercules drew near
for Nereus must be conquered before he will talk. The aged god awoke with a cry, and, at the sound of his voice, all the se
of the sea. The search for Atlas was long and hard, and Hercules met with many strange adventures. In Libya he fought with
rd, and Hercules met with many strange adventures. In Libya he fought with the cruel giant Antæus, whose strength was invinc
found the Titan, standing enormous and supporting the sky on his head with his mighty arms. A solemn old giant was Atlas, fo
s he came nearer, Hercules could see that he had in his hand a branch with the beautiful apples of gold upon it. Hercules wa
uppose you let me take the apples to Eurystheus,” he said to Hercules with a grin. “Very well,” said Hercules, without a mom
waterfalls. But sportive or tender,    Still sought I around That gem with whose splendor    Thou yet shalt be crown’d. “An
not near his land, and the gods loved him. The hillsides were smiling with vines and gray olive trees; fleecy sheep and slee
stranger became the king’s shepherd. He would lead out the sheep, not with crook or staff, but with music, and the sheep fol
s shepherd. He would lead out the sheep, not with crook or staff, but with music, and the sheep followed him eagerly. As the
ias, king of Iolcus, and there he took part in the games. He returned with many prizes, but he was sad, for he had seen Alce
loved his daughter dearly, and thought by this condition to keep her with him long, for this was a task passing the power o
boar, as tame as kittens. Now and then he would pause to stroke them with his hand. When he came to the gate, he harnessed
difficulty. Thus it was that Admetus won his bride. When he returned with her to Thessaly, the people feasted and made merr
his people, too, and prayed that Admetus might be saved to bless them with his gentle rule. From that moment Admetus grew st
o his master Eurystheus. He was stopping to find rest and refreshment with his friend Admetus. When Hercules saw the signs o
ut Admetus kept the truth from him, for he did not wish to burden him with needless sorrow. Then Hercules wished to go on hi
od and wine were set before him. The strong man even crowned his head with garlands, and made merry in the house of mourning
as carried forth to be laid in a tomb, and all the people followed it with lamentation and mournful dirges. Of the household
his solemn, moody look? Servants should receive their master’s guests with beaming, cheerful faces. Why this great ado about
r place for merrymaking,” said the servant, for he was beside himself with grief now, and was no longer able to keep silence
the icy, bloodless god in his terrible arms, Death clutching Hercules with his iron hands and breathing upon him with his pe
, Death clutching Hercules with his iron hands and breathing upon him with his pestilent breath. Long they wrestled and stro
his pestilent breath. Long they wrestled and strove; then, suddenly, with a fierce strain of all his knotted muscles, Hercu
kill me!” Then Hercules loosed his great arms and stood panting, but with the joy of victory on his face, while Death fled
buking Admetus because of his treatment. “Friends should share griefs with friends, not hide them,” he said; and taking off
he her cedar frame Are beautiful, indeed, but cold;    Ah, touch them with thy flame! Oh, bid her move those lips of rose,  
est of the fair! And then an altar in thy court    I’ll offer, decked with gold; And there thy servants shall resort,    Thy
nge this endless life of art    For beauty that must die, And blossom with a beating heart,    Into mortality! Change, golde
ver fair,    To lips that have their day! Oh, perfect arms, grow soft with life,    Wax warm, ere cold ye wane; Wake, woman’
image of a maiden which was so beautiful that he fell deeply in love with it. He prayed to Venus (called by the Greeks Aphr
was very proud of his divine origin and one day as he was quarreling with Epaphus, a youth of his own age, he boasted of it
he boasted of it. “And is Helios proud of such a son?” said Epaphus, with scorn. “I suppose, rather, that he often blushes
you before the whole world that he is not.” Phaëton heard these words with joy, and set out at once for the far distant east
y comes down to the earth. There the palace of the sun stands blazing with burnished gold and flaming jewels. When the young
ashamed of your child.” And Helios, as he looked at him, was pleased with his courage and pride. “Indeed, I am not ashamed
Do not make the attempt. Ask something else.” Thus Helios advised him with a father’s care, but the words only stirred Phaët
to drive it grew double. Meanwhile, the Morning Star had gone onward with his flaming lamp, and the rosy goddess of dawn ha
Phaëton was still firm in his wish, he wet the forehead of the youth with a divine ointment, so that he might better endure
before them the Scorpion was seen stretched enormous across the way, with its sting raised threateningly. The horses veered
o his father’s hands. But the steeds did not heed him. They were wild with fright. Then Phaëton looked down. Far beneath him
e to go whither they would. The people of earth had been gazing up with horror at the scene. Now the sun was near the nor
d the north, above the eastern hills, and in it sat Phaëton, now pale with fear, clinging to the golden sides and listening
alled to Jupiter: — “If it be your will that I should die, destroy me with your thunderbolts, O Jupiter! Why should I be thu
ve me, who am almost burned to ashes. Save Neptune, whose waters boil with the heat. Save your own kingdom, for Atlas is fai
ery heavens fall.” Phaëton was still clinging to the chariot, stifled with the heat and smoke and ashes, sick and terrified
hariot, stifled with the heat and smoke and ashes, sick and terrified with the fearful speed. He felt only the car bounding
. Next day there was no light in the world, for Helios spent the time with Clymene, mourning the end of their child. A monum
r, young and old — Came in haste to see this wondrous    Winged steed with mane of gold. Thus the day passed, and the eveni
eed with mane of gold. Thus the day passed, and the evening    Fell, with vapors cold and dim; But it brought no food nor s
n rise o’er the landscape,    Saw the patient, tranquil stars; Then, with nostrils wide distended,    Breaking from his iro
ound, Strength’ning all who drink its waters    While it soothes them with its sound. Henry W. Longfellow. Perseus.
t, he saw a strange sight. Upon the sand sat a woman in purest white, with a child in her arms. She was so beautiful as she
hite, with a child in her arms. She was so beautiful as she sat there with the sunlight on her golden hair that Dictys thoug
his wish. Suddenly he saw before him a woman, very old and much bent with years. “Why are you here, Perseus, when the king
ho look upon her are turned to stone.” But he answered bravely: — “If with the gods’ help I find her, surely with their help
But he answered bravely: — “If with the gods’ help I find her, surely with their help I shall also conquer her.” Then in the
ay eyes, he saw that she was smiling, and he felt no fear. “I will be with you, Perseus,” she said; “therefore, be of good c
riage, threatening that after ten days, if she refused, he would come with his soldiers to get her. All day long Perseus was
them were terrible to look at. Their heads were flat and were covered with scales, like the heads of snakes. Their teeth wer
eus was by her side. Looking into his shield, he raised his sword and with one blow cut off her direful head and ended her m
second. Then he started for the door, but the other Gorgons sprang up with a shriek. “He has come!” they cried, and spreadin
and the endurance of Perseus were tested to the utmost. On he dashed, with the furious monsters close behind him. Over the o
d it up. In a moment Atlas stood immovable — cry and covered her face with her hands. Perseus turned and looked out to sea.
nto it up to the hilt. Then the fight began. The beast snapped at him with its great jaws and struck at him with its tail an
began. The beast snapped at him with its great jaws and struck at him with its tail and limbs. The sea was beaten into foam
The sea was beaten into foam and spray by its struggles. But Perseus with his winged feet was far too quick, and though he
ver, was now almost exhausted. Its great hulk drifted to the hero and with one blow he put an end to its life. Then Perseus
There all was in a state of deepest mourning. The king and queen sat with covered heads, and all sounds of music and of mer
King, her whom I have saved — give me Andromeda.” Cepheus was pleased with this request. He wished even to make Perseus his
there.” Next day the wedding of Perseus and Andromeda was celebrated with great pomp, and before nightfall the young couple
p, and before nightfall the young couple had set sail in a ship laden with treasure. Meanwhile all was not well on the islan
day she went for safety to the temple of Minerva. When the king came with his soldiers to seek her, he found her there, sit
Dictys stepped in his way and boldly commanded him to stand hack. Mad with passion, Polydectes leveled his spear at the brav
Dictys, the good and wise fisherman. A few days afterward, the hero, with his queenly mother and his beautiful bride, set o
bright eye, And oft he wooed the wandering wind,    To cool his brow with its sigh. While mute lay even the wild bee’s hum,
ust leave you to-day, and you must care for our child alone. Keep him with you until he is able to lift the stone and get th
, that I may know him.” Then Ægeus left, but Æthra brought up the hoy with all a mother’s love. He was taught to be brave an
ght to be brave and generous, he learned to wrestle and box, to shoot with the bow and hurl the spear, and to control his gr
was doing throughout the world. Thus the mind of the youth was filled with heroic thoughts. All this time Æthra told him nev
he muscles of his body stood out and the perspiration rolled from him with the strain. I hen, slowly, the mighty mass rose,
ed from him with the strain. I hen, slowly, the mighty mass rose, and with a last great effort Theseus turned it over. There
ns. His fame had gone before him. The people of the city welcomed him with great rejoicing, and he was taken at once to the
is already almost king in Athens.” Then Ægeus, who was old, trembled with fear. “What shall we do?” he asked. “Let him dine
old, trembled with fear. “What shall we do?” he asked. “Let him dine with us, O King,” said Medea. “If there be two drops o
it, King Ægeus suddenly struck the goblet from his hand, and it fell with a crash upon the marble floor. For at that moment
w her more. Then began good days. Theseus lived happily in the palace with the king, his father. He was always active, riddi
e said to those who drew the lots, “for I will sail in the black ship with the men and the maidens. It may be that with the
l sail in the black ship with the men and the maidens. It may be that with the help of the gods I shall slay this Minotaur.”
When King Ægeus heard what his son had chosen to do, he was stricken with grief. He would have commanded him to remain and
Theseus was of the number. As those on shore saw the black sails fill with wind, and watched .the dark vessel slowly disappe
ced up and down his room for many hours. He was thinking of the fight with the Minotaur which must take place next day, but
d come to save him. Under her cloak she bore a sword. Theseus took it with joy. “Surely, I shall slay the beast now, fair pr
hard like leather. Upon its great neck it had the head of a bull, but with teeth long and sharp, like the teeth of some enor
enormous wolf. After a moment it saw Theseus, and as it looked at him with its fierce, cunning, hungry eyes, he hated it, fo
terrible bellow it rushed upon him, putting down its head to gore him with its horns. Theseus struck it with his sword, but
, putting down its head to gore him with its horns. Theseus struck it with his sword, but the sword glanced off harmless fro
owerful as a bull and as clever as a man. Often did it clutch Theseus with its hands, but he was stronger, and each time tor
er, and each time tore himself loose in a flash. It tried to bite him with its great teeth and to gore him with its horns, a
in a flash. It tried to bite him with its great teeth and to gore him with its horns, and Theseus with all his quickness and
him with its great teeth and to gore him with its horns, and Theseus with all his quickness and strength could hardly avoid
ss and strength could hardly avoid it, and when, in return, he struck with his sword, the monster caught the blows upon its
ome out quickly, following the clew of the thread, and he was glowing with the joy of victory. In a moment Ariadne arose, an
s. But when the king heard that the Minotaur was slain, he was filled with rage. “They shall all be put to death,” he said f
ge. “They shall all be put to death,” he said furiously, “and Ariadne with them, since she tried to save them.” All this was
back your dear-loved ones    Across the Cretan waters. From the trunk with trenchant glaive    The monster’s head he severed
ue recovered. Welcome to thy country’s shore,    Thou king’s son girt with glory; And live in song forevermore    The pride
hing, weary and forsaken: 4 With her dark disheveled tresses    Dank with dewdrops of the night, And her face all wan and h
l the flowery Cyclades. “O had the North Wind woke from sleep,    As with our dark sails all outspread, Across the southern
e was so beautiful that even the gods on Olympus looked down upon him with admiring eyes. Thus it happened that when the str
ich is the fairest of the goddesses.” The goddesses were well pleased with this proposal. They gave the golden apple to Merc
him to seek out Paris in his mountain home. In a twinkling, Mercury, with his winged shoes and cap, was off. He soon alit o
t more words the god was gone, and Paris found himself standing alone with the golden apple in his hand. Long before the sun
alth, but wisdom and foresight, courage and strength to endure trials with a brave heart. These things are mightier than pow
the prize. In time of trouble, I shall be by your side and guide you with wise counsel, and keep you from harm.” “How preci
the roses and violets sprang up about her feet and all the birds sang with joy. As Paris gazed, she smiled and his heart bea
s sang with joy. As Paris gazed, she smiled and his heart beat faster with pleasure. “Give the apple to me, Paris,” she said
grim warning to Paris. But Paris, careless of the warning, sailed on with Helen and came to the harbor of lofty Troy. There
to avenge her and to bring her back. Soon all the land was bristling with spears and a mighty host was gathering. The news
gathering. The news reached Troy, and the people of Priam were filled with anxiety, but weeks passed into months and no host
. Achilles was young, but very swift and strong and bold. He had come with fifty ships full of warriors to help the Greeks,
nce she was very beautiful and very skillful. He sent the priest away with angry words and threatened his life if he were se
nto the Grecian camp and slew beasts and men. All the camp was lit up with the fires upon which the bodies of the dead were
a good king, at once ordered the maiden to be sent back to her home, with sacrifices and gifts, that the plague might be st
ces and gifts, that the plague might be stayed. But his heart was hot with rage at the loss of his share of the spoil of bat
e, and, as king, he demanded that it be made good; and when Achilles, with violent words, rebuked him, Agamemnon, in his rag
Agamemnon to send and take Briseis, but after that he sat in his tent with his friend Patroclus, and neither they nor their
followers would fight any more against the Trojans. And Achilles wept with grief and rage at the loss of his slave, Briseis,
son should be avenged; and when he nodded his head, the heavens shook with a muttering of thunder. Now, when the Trojans hea
n heroes fought hard; Agamemnon, the king, and Menelaus, his brother, with Ulysses, the wise warrior, and Ajax, the mighty,
s and slew many of the Trojans; but Hector, the great Trojan warrior, with brave. Æneas at his side, did more. Jupiter kept
Æneas at his side, did more. Jupiter kept his vow and the victory was with the Trojans. By the end of the first day all the
of him the courage of the Greeks revived, but the Trojans were struck with dismay and began to yield ground. The ships were
for the god Apollo confused his mind, and Hector pierced him through with his sword and slew him, and in the shining armor
in haste through the waters and came and sat beside her son and wept with him. Then Achilles said: — “Indeed, I have had my
he courage in his breast rise high. He hastened to put on the helmet, with its plume of gold, and the breastplate and greave
hining silver. Then he took upon his arm the wondrous shield, wrought with carvings of the heavens and the earth, of men and
jans. Many a brave deed was done that day, but wherever Achilles went with his shining armor and his terrible spear, the Tro
s after this day.” When Achilles saw that Hector was waiting to fight with him, his heart bounded with joy and he hastened t
lles saw that Hector was waiting to fight with him, his heart bounded with joy and he hastened toward him with all speed. Bu
fight with him, his heart bounded with joy and he hastened toward him with all speed. But when he came near, Hector avoided
, who waited eagerly. When they came near, he hurled his mighty spear with all his force at Hector, but the Trojan hero dodg
he had thrown at Hector. Then Hector drew his great sword and rushed with desperate courage upon the Grecian hero. But as h
wondered at his great body, but the heart of Achilles was still sore with grief for Patroclus. He fastened thongs to the an
wnward upon the ground. However, King Priam came to Achilles by night with precious gifts and begged the body of his son, an
f the gods, divinely tall,    And most divinely fair. Her loveliness with shame and with surprise    Froze my swift speech:
inely tall,    And most divinely fair. Her loveliness with shame and with surprise    Froze my swift speech: she turning on
nd died. Where’er I came    I brought calamity.” And then continuing with a downward brow:    “I would the white, cold, hea
ks. The ships were drawn down the beach to the water, and were filled with the luggage of the camp. The Trojans gazed in won
had gone. The people of the city swarmed out like bees, and wandered with delight through the deserted camp. But near the s
of Neptune, so that they might have a safe voyage. “What shall we do with it?” the Trojans asked one another. Some thought
Greek, who had been found in the reeds by the shore. He was trembling with fright, and at first could not speak for fear. Wh
ath at the hands of the Greeks, who hated him. King Priam was touched with his story and ordered that he be set free. “Forge
eached the shore, they went straight to the place where Laocoön stood with his two sons. In a moment they coiled about the s
isappeared in the temple of Minerva. At that, the Trojans were struck with awe, and said, “It is because Laocoön threw his s
o the sea. All agreed that it must be taken into the city and treated with high reverence. Ropes were brought and tied to th
h eating and drinking. The soldiers took off their armor and rejoiced with the rest, for the war seemed at an end. But beaut
he rest, for the war seemed at an end. But beautiful Queen Helen came with the Trojan Deiphobus to look at the horse, and a
s. When the Greeks who were hidden in the horse heard the sweet voice with its Grecian tones, they started and would have an
, and entered the open gates. Then the storm broke. The Trojans awoke with the battle-cry of the Greeks in their ears. Hundr
flames. Good old King Priam was slain, and the last of his sons died with him. His daughters were taken captive to be made
ount Ida green and fair. Cassandra loved its ramparts free,    Beaten with spray and salt sea-air. All day her brothers chas
e fiery doom that lay in wait    When Troy should fall. He wooed her with his wondrous song.    The birds flew down to list
lew down to list his lyre; And wild and bloody beasts athrong    Came with a peaceful sweet desire. Cassandra heard the lovi
t all Heard only “Come beyond the sea! Come, come, my bride, to dwell with me. Immortal pleasures wait for thee. Come, come!
” She heard but that one call,    Not “Troy must fall.” He wooed her with immortal gifts,    Rare treasures worked with cun
st fall.” He wooed her with immortal gifts,    Rare treasures worked with cunning art, Spoils of wild streams and mountain
oy shall fall!” The god would soothe her heart’s alarms.    “Be safe with me across the main.” “Nay let me die ere to thy c
is doom, though sure.” Quick spake the angry god again,    “Go; plead with chiefs in the council hall! This do I swear: it s
After Troy had been taken and destroyed, the Grecian chiefs, laden with spoil, turned their faces each toward his own hom
e island near what seemed the mainland. “I will cross to the mainland with my ship’s crew,” said Ulysses, “and see what sort
they saw the huge entrance of a cave beside the sea. They landed, and with twelve picked men Ulysses went in. His men carrie
entered, but they found, all around, pails of milk and baskets laden with cheeses. Along the walls were pens full of lambs
, and seizing two of Ulysses’ companions, he dashed them to the earth with such force that he killed them instantly. Then he
of the cave, drove out his sheep and goats, and again closed the door with the great rock. At this, the men were in despair,
a plan of punishment and escape. In the evening, Polyphemus returned with his flocks. For his supper, he again killed two o
ing stake deep into the Cyclops’ great eye. The monster awoke roaring with pain, and called for his friends, the other Cyclo
ntil he came to the door-stone. This he lifted away. Then he sat down with his arms outstretched to catch the Greeks as they
to catch the Greeks as they came out. And as he sat there, he roared with pain and rage. But Ulysses was cautious. He hound
slowly, waiting for the day, and a deep sleep came upon Ulysses, worn with watching. But the sailors had not forgotten the o
n a great tempest. Ulysses awoke and knew what had happened. Overcome with grief, he lay during the whole storm covered with
happened. Overcome with grief, he lay during the whole storm covered with his mantle. The ships were swept away from the sh
caped. They sailed away in haste, but at last came to a little island with a good harbor. Here they dropped anchor and reste
hat was the name of the goddess, led the men into the great hall, and with a show of gracious hospitality, prepared for them
g drink. But when they, had all drunk of it, she touched each of them with her wand, and behold, they all groveled on the gr
companions or share their fate. Then, indeed, it might have gone hard with the hero, but that upon the way the god Mercury m
mixed the magic drink, and Ulysses drank it off. Then she struck him with her wand, and said, “Go to the sty and grovel wit
hen she struck him with her wand, and said, “Go to the sty and grovel with your friends.” But neither the drink nor the wand
power was at an end. The swine were brought in and she anointed each with a powerful drug. In an instant, the bristles fell
the sweet-voiced Sirens are monsters. Ulysses’ men filled their ears with wax, so as to hear nothing. The hero himself, how
e. She even promised to make him immortal, if he would but be content with her. But every day he went down to the shore and
eeds before Troy were well known to them. They carried him to Ithaca, with honor and with many gifts, in one of their own sh
y were well known to them. They carried him to Ithaca, with honor and with many gifts, in one of their own ships. Ulysses wa
rk was done, and all would be well. But though she worked slowly, and with many delays, the robe was finished at last, and t
he did not at first know where he was, but soon the mist cleared, and with joy he recognized his native hills. Then Minerva
e palace, as his father commanded. The suitors were beside themselves with rage at the sight of him, but they spoke to him w
eside themselves with rage at the sight of him, but they spoke to him with smooth words, and hid the evil of their hearts. T
after the suitors had gone to their houses, she came down to the hall with her maids to speak with him. “Can you not give me
ne to their houses, she came down to the hall with her maids to speak with him. “Can you not give me tidings of Ulysses?” sh
least. Then Antinoüs had a fire made, and over it he melted some lard with which he rubbed the bow, to make it limber, but e
” cried Antinoüs. “Are you not content to feast here? Will you strive with your betters?” “Let him take it,” said Penelope.
a rich prize.” “Leave us, mother,” said Telemachus, fearing a quarrel with the suitors. “I shall see that the stranger has f
y. In a moment there was a great uproar. The suitors set upon Ulysses with their swords, but Telemachus rushed to his aid, a
hed to his aid, and the two held them at bay while Ulysses smote them with the swift arrows, sparing none in the room but Ph
cliff to fall and pause and fall did seem. Then round about the keel with faces pale, The mild-eyed melancholy Lotus-eaters
y Lotus-eaters came. Branches they bore of that enchanted stem, Laden with flower and fruit, whereof they gave To each, but
ing of Mycenæ. Leader of the Grecian army before Troy, 182; quarreled with Achilles, 185. A΄jax. Grecian general before Troy
fore Troy, 184. In art, represented as young and handsome, and either with a lyre (as musician) or with a bow or snake (as g
sented as young and handsome, and either with a lyre (as musician) or with a bow or snake (as god of death and of healing).
the labyrinth, 161; condemned to death by her father, she left Crete with Theseus, 166. Later traditions say that Theseus d
i΄o-pe). One of the Muses. Mother of Orpheus, 65. In art, represented with a writing-tablet and pencil, or with a scroll or
Orpheus, 65. In art, represented with a writing-tablet and pencil, or with a scroll or parchment. She was the inspirer of ep
eks. Son of Venus, 64; god of love, 57. Cy΄c lops (si΄klops.) Giants with but one eye. The most famous is Polyphemus, 220.
’ companions, 231. In late traditions, sometimes partially confounded with Apollo. Hel΄las. Greece with its islands, 13. H
ditions, sometimes partially confounded with Apollo. Hel΄las. Greece with its islands, 13. Her΄c ules (her΄cu-leez), 78. C
une; warned the Trojans-to beware of the wooden horse, 204. Devoured ( with his two sons) by serpents, 206. Leio΄des (li-o΄d
y Achilles, 190. Peg΄asus. A winged horse, associated by modem poets with the Muses, 18. Pe΄leus (pe΄luse). King of Thessa
(per΄suse). Son of Danaë. As an infant, was cast adrift upon the sea with his mother in a small boat; rescued by Dictys, 18
d by Minerva, 130, to whom he afterward gave the head, 144. Adventure with Atlas, 137. Rescued Andromeda and married her, 13
ast people whom Ulysses met in his wanderings. They sent Ulysses home with rich gifts in one of their ships, 233. Pha΄eton.
d, Pluto was compelled to allow Proserpina to spend part of each year with her mother, 34-35. Protesila΄us. First Greek to
onstrous serpent that was slain by Apollo, 58. Scyl΄la, 231. Monster with six heads on long necks. She was opposite Charybd
c il΄ian. Pertaining to Sicily, 36. Si΄non. A Greek spy, left behind with the wooden horse when the army pretended to sail
orse when the army pretended to sail away, 205. Si΄rens. Nymphs who, with their songs, enticed mariners ashore and then sle
ture of Hercules, 80. Ti΄tans. Sons of the goddess Earth, 41; fought with the gods and tried to force a way into Olympus, 4
A city and country of Asia, ruled by Priam, 171; the retreat of Paris with Helen, 177; laid waste and destroyed by the Greci
10 (1836) The new pantheon; or, an introduction to the mythology of the ancients
rkened world, the pollutions of licentiousness were intermingled even with religious rites and compositions. Passions so deg
e contemplation of such a spectacle, the delicate mind must turn away with disgust; so that, without some modification, such
tinue to enjoy that support which it has hitherto found, and may meet with still more extensive patronage. Cork, January, 1
that bulky, complicated system of mythology, which the poets adorned with all the charms of imagery and verse. How may the
right of seniority assigned the kingdom, to Titan, who, in compliance with his mother’s desire, yielded his right to his you
n hands, he drove away his father Saturn, who sought refuge in Italy, with Janus, king of that country, by whom he was hospi
e was hospitably received. In gratitude for the kind reception he met with , Saturn endowed Janus with extraordinary prudence
In gratitude for the kind reception he met with, Saturn endowed Janus with extraordinary prudence, with knowledge of future
eption he met with, Saturn endowed Janus with extraordinary prudence, with knowledge of future events, and with perpetual re
nus with extraordinary prudence, with knowledge of future events, and with perpetual remembrance of the past. This the ancie
of the past. This the ancients wished to express by representing him with a double face; whence he is called Bifrons. We le
is called Bifrons. We learn from history, that Janus was represented with two faces, because he governed two different peop
he governed two different people, and because he divided his kingdom with Saturn. He likewise caused medals to be struck wi
vided his kingdom with Saturn. He likewise caused medals to be struck with two faces, to shew that his dominions should be g
ds called Indigetes. Besides his having two faces, he was represented with a wand in his hand, as inspector of the public ro
sented with a wand in his hand, as inspector of the public roads; and with a key, as being the inventor of doors. Numa Pompi
d? The ancient statues of Saturn wear chains, in remembrance of those with which his son loaded him. These were taken off du
rty. He is frequently represented under the form of an old man, armed with a scythe, to imply that he presided over the time
e married Saturn. She was the first who fortified the walls of cities with towers, and she is therefore depicted with a crow
tified the walls of cities with towers, and she is therefore depicted with a crown of towers on her head. How is Cybele desc
number, like the fingers. The feasts of this goddess were celebrated with the noise of drums and cymbals, and with frightfu
this goddess were celebrated with the noise of drums and cymbals, and with frightful yells and cries.‌ 3 She had a temple a
car! Oh! kindly second this auspicious sign, And grace thy Phrygians with thy aid divine. Inspir’d by thee, the combat I re
rs and sisters from prison, made war upon Saturn, and being furnished with thunderbolts by the Cyclops, and aided by Neptune
f Jupiter Ammon. Japhet had for his share the maritime parts of Asia, with the Archipelago and Europe, which caused him to b
Exciting the ‘Titans against his son, and being again beaten, he tied with them into Spain. Jupiter followed them thither, g
st commonly offered to Jupiter were a goat, a sheep, or a white bull, with gilded horns; and, not unfrequently, only flour,
y represented seated on a throne, under the figure of a majestic man, with a venerable beard. In his right-hand, holding the
ory; treading the Titans under his feet, and having an eagle near him with extended wings. The upper part of his body was na
The sceptre was emblematical of his irresistible power; and the eagle with outstretched wings, of his sovereignty over the h
tched wings, of his sovereignty over the heavens. Homer describes him with black eyebrows and curling hair; his head surroun
scribes him with black eyebrows and curling hair; his head surrounded with clouds, and shaking the heavens with his nod; the
urling hair; his head surrounded with clouds, and shaking the heavens with his nod; the eagle placed at his feet; the winged
is thunderbolt was composed of hail, rain, fire, and wind, intermixed with lightning, terror, noise, and wrath. He whose al
ives the nod; The stamp of fate and sanction of the God; High heav’n, with trembling, the dread signal takes, And all Olympu
uds, With lightning arm’d, his red right hand puts forth, And shakes, with burning bolts, the solid earth; The nations shrin
appall’d; the beasts are fled: All human hearts are sunk and pierc’d with dread; He strikes vast Rhodope’s exalted crown, A
was her character? She was haughty and jealous, frequently quarreling with her husband Jupiter, and implacable in her anger.
dle; wearing a radiant crown, and sometimes having her head encircled with a rainbow. Near her was generally placed her favo
ls her blazing car. At her command rush forth the steeds divine; Rich with immortal gold their trappings shine. Bright Hebe
epresented as being extremely beautiful; descending upon the rainbow, with expanded wings; a blaze of glory round her head;
at figure was Ceres represented? Under that of a tall majestic woman, with yellow hair, surmounted by ears of corn, her righ
with yellow hair, surmounted by ears of corn, her right-hand, filled with poppies and wheat, and her left, grasping a light
offered to her. The husbandmen carried through the fields, a sow big with young, or a cow-calf, at the beginning of harvest
ds, a sow big with young, or a cow-calf, at the beginning of harvest, with dancing and shouts of joy. One of them, adorned w
ning of harvest, with dancing and shouts of joy. One of them, adorned with a crown, sang the praises of Ceres; and after the
raises of Ceres; and after they had offered an oblation of wine mixed with honey and milk, before they began to reap, they s
ow are the wines: Then sweet are slumbers on the flowery ground; Then with thick shades are lofty mountains crown’d. Let all
et all the hinds bend low at Ceres’ shrine; Mix honey sweet, for her, with milk and mellow wine Thrice lead the victim the n
resound. Presume not, swains, the ripened grain to reap, Till crowned with oak in antic dance you leap, Invoking Ceres; and
, considered to be the same? The Greeks and Romans confounded the Sun with Apollo; but ancient monuments prove that they sho
oung man, having a bow or lyre in his hand; while the Sun is depicted with his head surrounded with rays, holding in one han
lyre in his hand; while the Sun is depicted with his head surrounded with rays, holding in one hand a globe. By what people
flaming jewels blaz’d. The folding gates diffus’d a silver light, And with a milder gleam refresh’d the sight. Of polish’d i
engraven signs. The God sits high exalted on a throne Of blazing gems with purple garments on. The Hours in order, rang’d on
nd, And Days and Months and Years and Ages stand. Here Spring appears with flowery chaplets bound; Here Summer with her whea
s stand. Here Spring appears with flowery chaplets bound; Here Summer with her wheaten garlands crown’d; Here Autumn the ric
en axle did the car uphold; Gold was the beam; the wheels were orbed with gold; The spokes in rows of silver pleased the si
d with gold; The spokes in rows of silver pleased the sight, The seat with party-colour’d gems was bright; Apollo shone amid
she had married, forgetting to request perpetual youth to be granted with it. Consequently, Tithonus was burthened with all
ual youth to be granted with it. Consequently, Tithonus was burthened with all the infirmities of old age, while Aurora stil
is dread show’rs and storms he used to pour; Then aiming at the youth with lifted hand Full at his head he hurl’d the flamin
he ambitious boy fell thunderstruck from heav’n; The coursers started with a sudden bound, And flung the reins and chariot t
’d o’er the earth, the shining fragments lay. The breathless Phaeton, with flaming hair, Shot from the chariot, like a falli
ly, established herself upon the promontory Circeum. She fell in love with Glaucus, a sea god, who, preferring a sea nymph,
s sung, The vaulted roofs and solid pavement rung. On thrones around, with downy coverings trac’d, With semblance fair, th’
form divine, Head, face, and members, bristle into swine. Still curst with sense, their minds remain alone, And their own vo
er’s rays, Perfume the dome, and round the palace blaze. Here, wolves with howlings scare the naval train, And lions roar, r
elago, called Delos, which was frequently covered by the waves. Moved with compassion for her hapless fate, Neptune secured
and life. Pythius, from the dreadful serpent Python, which he killed with his arrows; Cynthius, from Mount Cynthus, in Delo
g determined the victory in favour of the god Pan, who also contended with Apollo for the prize of music, Apollo stretched h
ss of Apollo represented as uttering the oracles of the god? She was, with great apparent reluctance, placed by the priests
re, which she is frequently depicted as holding in her hand, together with the plectrum, the instrument with which the ancie
ed as holding in her hand, together with the plectrum, the instrument with which the ancients struck their harp or lyre. Tha
r hand a mask. Melpomene presided over tragedy. She is generally seen with her hand resting upon the club of Hercules; becau
er name signifies the agreeable. She is always depicted as surrounded with various instruments of music. Terpsichore, or the
ted surrounding Apollo, on Mount Parnassus or Helicon; while Pegasus, with extended wings, springs forwards into the air and
of arrows suspended across her shoulders, and her forehead ornamented with a silver crescent. Sometimes she appears in a cha
emele; god of wine. How was he represented? Sometimes, as an aged man with a venerable beard; sometimes, as a young man with
mes, as an aged man with a venerable beard; sometimes, as a young man with horns, a red face, a body bloated, and puffed up;
rawn by tigers and lions, or lynxes and panthers; his head is crowned with ivy or vine leaves, and in his hand is a thyrsus
ivy or vine leaves, and in his hand is a thyrsus or javelin, entwined with branches of the same plants, and a cantharus or a
estivals of the God of wine were celebrated, as may well be supposed, with riot and excess. His priestesses, called Bacchant
s, and Menades, ran wild upon the mountains disguised in tiger skins, with disheveled hair and torches, or thyrsi, in their
; And roast on hazel spits before the sacred fire. Come, sacred Sire, with luscious clusters crown’d, Let all the riches of
crown’d, Let all the riches of thy reign abound; Each field replete, with blushing autumn, glow, And in deep tides, by thee
hen persecuted, retired to the borders of the Red Sea; and Moses fled with the Israelites, from the Egyptian bondage, beyond
India, is part of the continent of Asia. The fable represents Bacchus with horns, which may be supposed to allude to the lig
untenance of Moses, who, in old engravings, is frequently represented with horns. Moses received the Jewish law on Mount Sin
on Mount Sinai. Bacchus was brought up on Mount Nysa. Bacchus, armed with his thyrsus, defeated the giants. The miraculous
me of the faithful companion of Moses. Bacchus, by striking the earth with his thyrsus, produced rivers of wine. Moses, by s
ith his thyrsus, produced rivers of wine. Moses, by striking the rock with his miraculous rod, caused water to gush out to s
rst of the Israelites. Others have regarded Bacchus as being the same with Nimrod, the first ambitious conqueror, and enslav
as the poetical fiction concerning her birth? Jupiter being tormented with an excessive pain in his head, applied to Vulcan
nted with an excessive pain in his head, applied to Vulcan to open it with a keen axe; and upon his doing so, Minerva instan
Deity represented? As a beautiful woman of threatening aspect, armed with a golden helmet and breast-plate; in her right ha
ce; in her left, bearing the buckler, called Egis, from being covered with the skin of the Goat Amalthea, by whose milk Jupi
st magnificent temple was erected in honour of her, which was adorned with her famous statue, made of gold and ivory, by the
r this Goddess? The fable relates, that Minerva and Neptune disputing with each other the honour of giving a name to that ci
useful gift, should have that privilege. Neptune striking the ground with his trident, a fiery and beautiful horse sprang f
which was supposed to have fallen from the skies. This was preserved, with great vigilance, in the citadel of Troy, because
, is said, by some of their writers, to have recovered and brought it with him into Italy. They assert that this celebrated
ming. Pallas disrobes, her radiant veil untied, With flowers adorn’d, with art diversified; The labour’d veil her heavenly f
n crown’d. The massy golden helm she next assumes, That dreadful nods with four o’er shading plumes; So vast, the broad circ
Involve in clouds th’ eternal gates of day, Or the dark barrier roll with ease away. The sounding hinges ring: on either si
The sounding hinges ring: on either side The gloomy volumes, pierc’d with light, divide. Pope’s Homer’s Iliad. Chap. X
described as preparing the chariot and horses of Mars for battle, and with disheveled hair driving them. She had a temple at
the rent skin the warrior tugs again The smoking steel. Mars bellows with the pain; Loud as the roar encount’ring armies yi
ho to the sound. As vapours blown by Auster’s sultry breath, Pregnant with plagues, and shedding seeds of death, Beneath the
s, flowers bloom beneath her feet. The rosy Hours, who were entrusted with her education, receive and conduct her to heaven.
o her. Venus. She said, and turning round, her neck she shew’d, That with celestial charms divinely glow’d, Her waving lock
ies: No Goddess she, commissioned to the field. Like Pallas, dreadful with her sable shield; Or fierce Bellona thundering a
e: Her snowy hand the razing steel profan’d, And the transparent skin with crimson stain’d. From the clear vein a stream imm
passion of love. He was generally painted as a beautiful winged boy, with a bow and arrows, and very often with a bandage o
nted as a beautiful winged boy, with a bow and arrows, and very often with a bandage over his eyes. Ancient statues and inta
syne, Pasithea. They were painted as beautiful young virgins, crowned with flowers, ears of corn, grapes, and olive branches
estowed upon him as a wife. Afterwards, misbehaving himself, Jupiter, with one kick of his foot, precipitated him from heave
as supposed to follow his profession, assisted by the Cyclops, Giants with only one eye, and that in the middle of their for
roaring bellows blew. Then from his anvil the lame artist rose; Wide with distorted legs oblique he goes, And stills the be
(in order laid) Locks in their chests his instruments of trade. Then with a sponge the sooty workman drest His brawny arms
d brazen dog, and a woman of the same metal, who was likewise endowed with life by the fire which Prometheus stole from the
acmon. The Cyclops. Amid th’ Hesperian and Sicilian flood, All black with smoke, a rocky island stood, The dark Vulcanian l
t for Jove, Such as by heaven’s almighty lord are hurl’d, All charg’d with vengeance, on a guilty world. Beneath their hands
lay: Three points of rain, three forks of hail conspire, Three arm’d with wind; and three were barb’d with fire. The mass t
forks of hail conspire, Three arm’d with wind; and three were barb’d with fire. The mass they temper’d thick with livid ray
h wind; and three were barb’d with fire. The mass they temper’d thick with livid rays, Fear, Wrath, and Terror, and the ligh
ancient of them, was the Thaut or Thot of the Egyptians, contemporary with Osiris. We meet with scarcely any personage in th
the Thaut or Thot of the Egyptians, contemporary with Osiris. We meet with scarcely any personage in the ancient world more
ided over the formation of roads. How was he depicted? As a young man with a cheerful countenance, and lively eyes; wings we
hell, or drives ’em to the Stygian coasts, Invites, or chases, sleep with wond’rous pow’r, And opes those eyes that death h
d as the god of the seas. Amphitrite was his wife. He was represented with black hair and blue eyes, standing erect in a cha
lia, when the horses and mules were exempted from labour, and crowned with garlands of flowers. What were his offices? He pr
d that animal by stamping his foot upon the ground, when he contested with Minerva the honour of giving a name to the city o
amparts rise, Stone rent from stone, in dreadful ruin lies, And black with rolling smoke the dusty whirlwind flies There, Ne
old, With her dread Gorgon, blaze in clouds of gold. And lo! the Gods with dreadful faces frown’d, And lower’d, majestically
on, being the trumpeter of Neptune, terrified the giants in their war with the Gods, by the sound of his instrument. What we
chanting manner. Who was Proteus? A son of Neptune, who was entrusted with the care of his flocks, consisting of sea calves
m the hoary deep, Surveys his charge unknowing of deceit. Pleas’d with the false review secure he lies, And leaden slu
a surgy mane; Sudden, our bands a spotted pard retain, Then arm’d with tusks, and lightning in his eyes, A boar’s obsc
st of Sicily. Scylla and Charybdis. Now, through the rocks, appall’d with deep dismay, We bend our course, and stem the des
, there, a scene of horror forms, And, here, Charybdis fills the deep with storms. When the tide gushes from her rumbling ca
laze. When in her gulfs the rushing sea subsides, She drams the ocean with refulgent tides; The rock rebellows with a thund’
ubsides, She drams the ocean with refulgent tides; The rock rebellows with a thund’ring sound, Deep, wond’rous deep below, a
nd’ring sound, Deep, wond’rous deep below, appears the ground. Struck with despair, with trembling hearts we view’d The yawn
Deep, wond’rous deep below, appears the ground. Struck with despair, with trembling hearts we view’d The yawning dungeon an
rise, I turn and view them, quiv’ring in the skies, They call us, and with outstretch’d arms implore, In vain they call; tho
Asia Minor, and afterwards passed over into Italy. Eolus. Thus fir’d with rage and vengeance, now she flies, To dark Æolia
nce, now she flies, To dark Æolia from the distant skies, Impregnated with storms; whose tyrant binds The blust’ring tempest
His figure was that of a dirty old man, pale and disfigured, covered with moss, and residing in the bowels of the earth. Wh
e earth. What did the poets feign concerning him? Weary and disgusted with his dismal abode, Demogorgon formed a ball, seate
mountains which emitted fire, he took from them some flaming matter, with which he made the sun; he then placed it in the h
iful Goddess? It was celebrated by the Romans in honour of the earth, with the utmost magnificence and attention. The house,
ilk, cakes, and fruit, were offered to him, and his image was crowned with flowers and rubbed with oil. Chap. XXI. [Flora
ere offered to him, and his image was crowned with flowers and rubbed with oil. Chap. XXI. [Flora, Pomona, Priapus, Pales
ered but the fruits of the earth. The shepherds purified their flocks with the smoke of sulphur, olive wood, box, laurel, an
. Bonus Eventus, Good Success, was placed in the capital and honoured with a statue from the hand of Praxiteles. Populonia p
illocks. These were all invented by the Romans, and are not to be met with among the Grecian Deities. The Satyrs, Fauns, and
ts concerning Pan? The poets relate that Pan was successively in love with the nymphs Echo, Syrinx, and Pithy s. Echo prefer
Narcissus; who, seeing his own image in a fountain, was so captivated with it, that he remained gazing there, till he langui
e remained gazing there, till he languished and died. Echo pined away with grief, but peing immortal, preserved her voice, r
e favourable to the God, but Boreas being jealous of this preference, with his powerful blast, precipitated her from a rock.
ets say that he was born at Malea. They represented him as an old man with a bald head, a flat nose, large ears, and every m
al custom to invoke these Genii on birth-days. The ground was strewed with flowers; and wine was offered to them in cups. Th
r, sleep, death, war, discord, and the furies, the avengers of guilt, with snaky hair, and whips of scorpions. Near this dis
surly, boat- man, receives those into his bark who had been honoured with funeral rites, but rejects inexorably those who h
of these dreary realms, which is guarded by Cerberus, an enormous dog with three heads, one of which is always upon the watc
, Toil, Death, and Death’s half-brother Sleep. There, joys embitter’d with remorse, appear; Daughters of Guilt! here, storms
isplay’d His aged arms, and cast a mighty shade. Each trembling leaf, with some light vision teems, And heaves, impregnated
trembling leaf, with some light vision teems, And heaves, impregnated with airy dreams. The Elysian Fields, the abodes of t
dreams. The Elysian Fields, the abodes of the virtuous, are crowned with eternal spring and immortal beauty. Whence did th
sian fields, the abodes of heroes and virtuous characters, as adorned with all the beauties of nature, which can sooth and d
uties of nature, which can sooth and delight the mind. Hills, covered with fragrant shrubs, delicious valleys, flowery plain
field of fight: There, holy priests, and sacred poets stood, Who sang with all the raptures of a God: Worthies, -who life by
nus. How was he represented? Sometimes seated on a throne, surrounded with gloomy darkness; his countenance severe and frown
f the impossibility of returning from his dominions; his head crowned with the flowers of the Narcissus, or with Cypress or
his dominions; his head crowned with the flowers of the Narcissus, or with Cypress or Ebony. Sometimes he is seen in a black
. Their names signify rage, slaughter, and envy. They are represented with torches in their hands: their heads covered with
They are represented with torches in their hands: their heads covered with snakes instead of hair, and holding whips of serp
of serpents or scorpions; and funeral robes bound round their waists with girdles of snakes. The Greeks named them Diræ, Er
staff reached from heaven to earth. The robe of Lachesis was spangled with stars, and near her lay a number of spindles. Atr
the punishment of guilt. She is represented as traversing the earth, with great diligence, in search of the wicked; furnish
g the earth, with great diligence, in search of the wicked; furnished with wings, a helm, and a chariot wheel, to signify th
r of Astrea, or Justice, she rewarded virtue, while she punished vice with unrelenting severity. Who were the Manes? The god
quently considered as the souls of the dead, and sometimes confounded with the Lares. These divinities, however, presided ov
daughter of Chaos. She was represented in a long black veil spangled with stars, traversing the expanse of the firmament in
ox, depicted in the form of a skeleton, wearing a black robe, covered with stars; having wings of an enormous length; her fl
hill he heaves a huge, round stone; The huge, round stone, resulting with a bound, Thunders impetuous down, and smokes alon
f Mars, for having set fire to the temple of Apollo, at Delphi, sees, with terror, a vast stone suspended over his head, per
l feast. Ixion, the rival of Jupiter, is bound to a wheel surrounded with serpents, and perpetually turning over a river of
thirst, and ravenous hunger. Though plunged in water, and surrounded with delicious food, they both elude his eager grasp.
l resound; E’en in the circling floods, refreshment craves, And pines with thirst, amidst a sea of waves. When to the water,
ir father’s brother, were sentenced to the continued toil of filling, with water, vessels which had no bottom. Did not the a
in Crete. He vanquished Diomede, tyrant of Thrace, who fed his horses with the flesh of his guests. He slew Geryon, king of
the flesh of his guests. He slew Geryon, king of Spain, a cruel giant with three bodies. He destroyed the huge dragon who gu
ose rage dispeopled Crete. Beneath thy arm Nemea’s lion fell; Thy arm with terror fill’d the realms of hell. Nor Lerna’s fie
sented as a ram having a golden fleece, and the difficulties they met with , as formidable monsters guarding it; which were o
al aid of Medea, daughter of Aetes, king of Colchis, who fell in love with , and accompanied him to Greece. Hercules; Telamon
ed sons of Boreas; and Lynceus, famous for astonishingly quick sight, with many other heroes, were engaged in this expeditio
the Harpies and the Gorgons? The Harpies were fierce winged animals, with the faces of virgins, the bodies of birds, the cl
phades I gain, Encircled by the vast Ionian main, Where dwelt Cœlene, with her Harpy train. Such fiends to scourge mankind,
so fell, Heav’n never summon’d from the depth of Hell; A virgin face with wings and hooked claws, Heath in their eyes, and
ghters of Phorcus and Cete. Instead of hair, their heads were covered with vipers. So dreadful was their appearance, as to t
the sun, to animate the figure of a man which he had formed of clay, with exquisite skill. For this theft, he was chained d
er sail, might pass between its legs. A man could not grasp its thumb with his two arms. After having stood fifty years, it
h. A statue of Jupiter, in his temple, in the city of Olympia, formed with wonderful art by Phidias, of ivory and gold, and
have been a most splendid edifice, of which the stones were cemented with gold. It was built with equal skill and magnifice
id edifice, of which the stones were cemented with gold. It was built with equal skill and magnificence by an architect, nam
des of darkness, as the recompense of past transgressions, but endued with inward conscience, and still not only susceptible
ld always tending to decay and ruin. The reunion of particular beings with the Original Essence, or Great Soul, was regarded
throughout China, the Birman empire, the eastern peninsula of India, with the numerous islands to the south of it; most of
riginally, from our Sacred History? The creation; the general deluge, with the deliverance of Noah and his children, and the
cian, and in many of the more modern religions of tribes, not blessed with the glorious light of the Gospel of Christ. To ma
n nature: and yet he is imagined to pass through the different worlds with vast rapidity. His temples are generally in rocky
mples, the images of this deity are either standing erect, or sitting with the legs crossed; or lying on the right side. The
e right side. They are universally yellow. A large yellow robe, lined with red, covers the whole body, excepting the right b
right breast. Like all other Indian statues of gods, they are adorned with bracelets. The head is exposed; the hair is plait
the form of a flame. The sides of the temples are generally decorated with the figures of other divinities. On one side of t
le. But though the oldest Hindû scriptures seem to make the world one with the Deity, yet they also explicitly convey the do
deo. These three celestial beings, or this three-fold Divinity, armed with the terrors of almighty power, pursue, throughout
l darkness, till the self-existent, invisible God, making it manifest with five elements, and other glorious forms, perfectl
anation of his own glory, first created the waters and impressed them with a power of motion. By that motion, was produced a
Gods of the Hindû Mythology? Casyapa, the ancient God of the heavens, with Aditi his consort, parents of many of the inferio
Deities. Ganesa, or Pollear son of Seeva, the God of wisdom, depicted with an elephant’s head, the symbol of sagacious disce
s writings, and worldly affairs of moment, are begun by pious Hindûs, with an invocation of Ganesa. His image is set up in t
h roads; and against their temples and houses. They daily sprinkle it with oil and adorn it with flowers. Menu, or Satyavrat
heir temples and houses. They daily sprinkle it with oil and adorn it with flowers. Menu, or Satyavrata, the lawgiver. Fourt
r agricultural labours, and is the wife of Vishnu. She is represented with a twisted cord under her arm, somewhat resembling
ead on high, And stretch’d a thousand branches o’er the sky, Drinking with all its leaves, celestial dew. Lo! where from the
ake, the waters were its floor; And here, its walls were water arch’d with fire, And here, were fire with water vaulted o’er
And here, its walls were water arch’d with fire, And here, were fire with water vaulted o’er. And spires and pinnacles of f
nd roofs of flame are turreted around With cloud; and shafts of cloud with flame are bound, Here, too, the elements for ever
lame are bound, Here, too, the elements for ever veer, Ranging around with endless interchanging; The parts all shifting, st
illiant. He has a thousand heads; and on each of them, is a crown set with resplendent gems. His neck, tongues, and body, ar
l is hung on each one of his ears. His arms are extended, and adorned with rich bracelets. His hands bear the holy shell, th
a mineral prison. Two forms inseparable in unity Hath Yamen; even as with hope or fear, The soul regardeth him, doth he app
e or fear, The soul regardeth him, doth he appear. They, who polluted with offences come, Behold him as the King Of terrors;
us spirit, how benign, His awful countenance, Where tempering justice with parental love, Goodness, and heav’nly grace, And
e is represented as riding upon a peacock; clothed in a robe spangled with eyes; having six heads, and numerous hands, which
he beautiful God of love, having a bow of cane, and shafts enwreathed with flowers. Surádevi, the Goddess of wine, who arose
e from the ocean, when, after the deluge, it was churned by the Gods, with the mountain Mandar, and forced to throw up the s
un, which he, there, saw: “The walls were of red marble, interspersed with streaks of gold. On the pavement was an image of
ces. At the eastern gate are two very fine figures of elephants, each with a man upon his trunk. On the west are two surpris
sive of different passions; some kneeling, others prostrate; together with a number of strange imaginary animals.” The vesti
sun-rise, they turn to the east, and filling the palms of their hands with water, and at the same time, repeating a prayer,
of sacred fire, kindled by the friction of two pieces of palass wood, with which they perform the Howm, or burnt sacrifice.
Ganges. These apes live in tribes of three or four hundred together, with wonderful order and subordination, and are very g
wearing a rich garland of wild flowers, and having his ankles adorned with strings of pearls. His complexion is dark blue, a
oblation of fruits, flowers, and incense. All the Avatars are painted with coronets of gems; jewels in their ears; necklaces
below their waists; loose mantles of golden tissue, or coloured silk, with embroidered hems. In their hands are placed the s
ary suicide; and in the shocking practice of women burning themselves with their deceased husband, which is yet encouraged b
e Aswamedha Jug, or horse sacrifice, required the animal to be white, with its right ear black; and was performed only by po
de, for the choice of the voluntary victim; namely, starving, burning with dried cow-dung, burying in snow, devouring by all
of stone, so cut, as to resemble a huge beam, which is richly adorned with carved work. Along the sides of the cavern, are r
these statues wear a kind of helmet; others, crowns richly ornamented with gems, whilst others display only large bushy ring
nsiderable of them, is a portico, supported by rows of lofty columns, with handsome flights of stone steps. Under these port
ands in the centre of the pagoda, upon an elevated altar, encompassed with iron rails, under a magnificent dome. So vast was
the priests and the pilgrims. The priests of the temple of Seringham, with their families, composing a multitude of not less
to another. Those of the superior Castes regard those of the inferior with the utmost contempt, and consider themselves as p
s as polluted by their approach. Even the lowest Hindûs refuse to eat with strangers of any class whatsoever. The loss of Ca
ct on themselves severe penances; such as wearing an iron collar, set with spikes, about the neck; dragging constantly along
nature. They considered every part of the visible universe as endowed with inherent life, energy, and intelligence. They wor
ards the return of winter, he became old and weak. Sometimes a figure with painted wings denoted the sun; and the wings were
ad wings of a brilliant hue; but in the wintry months, he was painted with pinions of dark-blue. The Crocodile, the Cow, the
vation, and buried at Bubastos. The cat was honoured by the Egyptians with a peculiar reference to the moon, with the change
was honoured by the Egyptians with a peculiar reference to the moon, with the changes of whose aspect that animal was suppo
religion? Osīris, Isis, Horus, Typhon, Serāpis, Anūbis, Harpōcrătes, with several others, known as Grecian Deities; as Ammo
The cow was her symbol. Her image was usually in the form of a woman, with cows’ horns on her head; representing the appeara
ome relation to the sun, as well as Osīris. The Greeks identified him with their Apollo; and the books of Hermes ascribed to
reverenced in Egypt, in very early periods; and that he was the same with the ox. Apis, whom, when alive, the Egyptians ven
aned upon the head of a serpent, whose body was coiled round a figure with the heads of a dog, a lion, and a wolf. In the le
s never offered animal victims to their gods, but worshiped them only with prayers and frankincense. By the example of Ptole
ple of Ptolemy, and his court, this deity became so great a favourite with the Egyptians, as to make them almost forget thei
as to make them almost forget their ancient gods. The provinces vied with one another in erecting temples to him, and burni
Harpōcrǎtes was usually represented, was that of a naked boy crowned with an Egyptian mitre, having his finger placed upon
e statue of the Theban Jupiter was carried up the Nile into Ethiopia, with a splendid procession, every year, or to his temp
cession, every year, or to his temple at Meroë. There he was received with great pomp, and reconducted to Egypt, after he ha
h had a sacred animal appropriated to him, whose figure was connected with his particular rites. The animal consecrated to T
have been found embalmed in mummy pits; and which, when seen sitting with the neck bent forwards, and the head concealed un
by which the Egyptians represented the heart; and as they, in common with many other ancient nations, regarded that part of
ant constellation of learned and virtuous men, the first Hermes shone with peculiar lustre; he penetrated into the profounde
istory, when the shepherd kings, from Asia, had inundated the country with their barbarous multitudes, and totally changed t
h their barbarous multitudes, and totally changed the face of things, with respect to customs, manners, and taste, and had i
consecrated to her; and her images had the form of a female vulture, with the wings spread, and composed of precious stones
bers were prepared, under many of the temples, in which they were fed with the fat of oxen. Another kind of serpent was pres
d by the angry reptile-god. The Bull, Apis, was worshiped and guarded with peculiar reverence. He was, probably, regarded as
ch continued seven days. The renewed god was fed, during four months, with milk, in a house which fronted the rising sun. He
trine of the two principles of good and evil, perpetually at variance with each other. Ormuzd, or Oromazes, was the name giv
simple vegetable, or other offerings, indicated a secret intercourse with the Creator, through the medium of the fairest pr
-vivifying Principle, kindled by concentrated sunbeams, was preserved with the greatest care. The priests who had the charge
olytheism was rejected; but the regulations of Mahabad were retained, with a superstitious veneration for the sun, the plane
ur down in drops as large as the head of an ox. The earth was covered with water, and all the Kharfesters, the mischievous g
roken by Ahriman, whence proceeded confusion, and the mixture of evil with good. It was imagined that an incessant struggle
end to form visible images of him, or to erect temples to his honour, with the idea of his making them his dwelling-place. T
thras, by his eloquence seduced all the spirits of his order to unite with him, to disturb the harmony of the heavenly regio
the seven genii, the principal companions, and ministers of Ahriman, with the subaltern spirits of that species, according
Original, immortal, fram’d the globe In fruitfulness and beauty; how with stars, By him, the heavens were spangled; how the
black, and hateful, Arimanius frown’d, The author foul of evil; How, with shades, From his dire mansion, he deform’d the wo
; When Arimanius blacken’d all the soul With falsehood and injustice, with desires Insatiable; with violence and rage, Malig
d all the soul With falsehood and injustice, with desires Insatiable; with violence and rage, Malignity and folly. If the ha
, or even to wound their trunk, was accounted sacrilege, and punished with death. These oaks were sprinkled with the blood o
counted sacrilege, and punished with death. These oaks were sprinkled with the blood of the victims offered to their Gods, s
d to their Gods, so that the bark of the oldest of them was encrusted with it. To him they raised wooden altars of immense m
ed captive, pierced his throat, and received the blood in a bowl, and with it washed the sacred sword. The right arm of the
was degraded into the sovereign of the infernal world, and worshiped with the most abominable and cruel rites. The priests
one of the Druids, cloathed in white garments, ascended the tree, and with a golden hook, cut off the misletoe; which was re
by a ditch or a mound. In their centre was a circular area, inclosed with one or two rows of large stones. This was the tem
s, the Druids constructed colossal images of wicker work; filled them with human beings, and consumed them, together, by fir
; There, not the rustic gods, nor satyrs sport, Nor fawns and sylvans with the nymphs resort; But barb’rous priests some dre
barb’rous priests some dreadful pow’r adore, And lustrate ev’ry tree with human gore.” Rowe’s Lucan, book iii. l. 594, &am
s was added the belief of a future state, in which they were rewarded with numberless joys, who fulfilled the three fundamen
ree fundamental maxims of the religion, to serve the Supreme Divinity with sacrifice and prayer, to do no wrong to others, a
her of battles; because he adopts, as his children, all those who die with arms in their hands. Odin takes no nourishment bu
a Prince of some Scythian tribe, who, after the ruin of Mithridates, with whom he was in alliance, fled before the victorio
rious arms of Pompey, and established himself in the north of Europe, with his army and the principal inhabitants of his cou
assembled his companions, and inflicted upon himself nine deep wounds with the point of his lance. As he was expiring, he de
ities, at the immortal banquet, where he would receive those who died with arms in their hands. What is the history of Frea?
of Odin, accompanied him in battle, on horseback, and shared the dead with him. Continually lamenting the departure of her s
the temple at Upsal was seen her image reclining on cushions, adorned with the emblems of fertility and abundance. Under the
name, Frea’s day, or Friday. She was attended by Fulla, her handmaid, with long flowing hair, and a bandeau of gold. What we
y the Scandinavian poets; his club, which was represented as instinct with life, and voluntarily returning to his hand after
ountains of her father, to the humid palace of her husband, prevailed with him to spend nine out of every twelve days in the
uardian of the heavens. He was styled the powerful; the holy; the God with golden teeth. He was represented as posted in the
the judge and pacificator of combats and disputes. He was represented with a cock’s crest upon his head. Tyr, the dispenser
o the Grecian Cerberus, guarded the entrance. Uprose the King of men with speed And saddled strait, his coal-black steed;
arkness spied; His shaggy throat he opened wide, While from his jaws, with carnage fill’d, Foam, and human gore distill’d. H
, with carnage fill’d, Foam, and human gore distill’d. Hoarse he bays with hideous din, Eyes that glow and fangs that grin.
s in brilliant armour dight. Their chargers of ethereal birth. Paw’d, with impatient hoof, the earth, And snorting fiercel ’
ost ancient, is the Voluspa; the prophecy of Vala, or Vola, It begins with a description of Chaos; relates the formation of
ions of the Deities; their most remarkable adventures; their disputes with Loke, and the vengeance that ensued. It concludes
their disputes with Loke, and the vengeance that ensued. It concludes with a representation of the final ruin by a general c
spend the day in hunting shadowy forms of wild beasts, or in combats with shadowy warriors; and at night assemble in the ha
Odin’s steed, as being named Sleipner, having eight legs, and running with inconceivable speed. It speaks of the embalmed he
of the embalmed head of Mimer, the prophet, which Odin used to carry with him and consult. It gives the names of some of th
eat serpent, advancing to the shore, will inundate the air and water, with floods of venom. In the midst of this confusion,
is confusion, the heaven will open; the Genii of fire will enter, and with Surtur at their head, will pass the bridge Bifros
h Surtur at their head, will pass the bridge Bifrost. They will unite with Fenris and Loke, and range themselves in battle a
sadness,     Watching o’er the fruitless globe; Never morning beam’d with gladness;     Never eve, with dewy robe. Who are
e fruitless globe; Never morning beam’d with gladness;     Never eve, with dewy robe. Who are those in pride advancing,    
tide is welling,     And his locks are verdant shade. Hark his crest with gold adorning,     Chanticleer on Odin calls. Har
es in glory beaming;     Elves are born, and man is form’d Ev’ry hill with gladness teeming,     Ev’ry shape with life is wa
, and man is form’d Ev’ry hill with gladness teeming,     Ev’ry shape with life is warm’d. Who is he by heav’n’s high porta
t on Odin’s head. See ye not yon silent stranger?     Proud he moves with low’ring eyes. Odin, mark thy stern avenger!     
y beams are shrowded,     Vapours dark around thee sail; Nature’s eye with mists is clouded;     Shall the Powers of ill pre
ts is clouded;     Shall the Powers of ill prevail? Say, shall earth with freshness teeming,     Once again from ocean rise
ark the spot where Odin’s temple stood, And there the traveller seeks with busy eye His altar green with moss. The northern
le stood, And there the traveller seeks with busy eye His altar green with moss. The northern chiefs Cast not their captive
ey reverenced as inferior divinities, and implored their intercession with the greatest God. Seven celebrated temples were d
ng one of the precious stones of Paradise that fell down to the earth with Adam; and being taken up again, or, otherwise pre
erstitions that spread among the neighbouring nations, and is charged with having introduced the abominable custom of human
r to conciliate their false deities. Their mythology was much blended with their science; as the Chaldeans were not only the
seems to have implied, that Belus divided the empire of the universe with him; that as the former was the God of heaven, so
d his supposed death by the tusk of a wild boar was annually lamented with solemn ceremonies. Rimmon and Astarte, queen of h
our sublime poet Milton notices. Next, Moloch, horrid king besmear’d with blood Of human sacrifice, and parents’ tears; Tho
op, Came Astoreth, whom the Phenicians call Astarte, queen of heaven, with crescent horns: To whose bright image, nightly by
e other. On his head was a rich plume of feathers, covered on the top with gold. In his left hand was a white target; and in
in form of a waving wand. The ark within which he reposed was covered with linen clothes, feathers, jewels, and ornaments of
upon a lofty altar. Before him was a veil, or curtain. In conjunction with Vitzliputzli, the Mexicans worshiped another God,
ians were Viracocha, or Pachacamac, whom they worshiped in connection with the sun; Pachamama, or the Earth; and Mamacocha,
people, at large, received them as literal truths, and cherished them with such veneration, that it was dangerous, in the hi
those polished nations, amongst whom the arts and sciences flourished with progressive vigour, religion and morality remaine
oness of light and airy poetry? On what account was Janus represented with a double face? What were his attributes? Describe
ere the attributes of Typhon, and how was he depicted? Who was Horus? with which of the Grecian Deities was he identified? H
n the slaves shared in the general joy, being placed upon an equality with their masters, and allowed to taste the sweets of
boil on every side, And in Cocytus pour the roaring tide. All stain’d with ooze, and black with rising sands, Lord of the fl
nd in Cocytus pour the roaring tide. All stain’d with ooze, and black with rising sands, Lord of the flood, imperious Charon
patch’d and knotted, flutters his attire; His watchful eyeballs glare with sanguine fire. Though old, still unimpair’d by ye
Stretch’d in his den th’ enormous monster lay: His three wide mouths, with many a dreadful yell, And long loud bellowings, s
l throws. Honey, and drugs, and poppy juices, steep The temper’d mass with all the pow’rs of sleep, With three huge gaping m
Tisiphone. Now to the left, Æneas darts his eyes, Where lofty walls with triple ramparts rise. There rolls fierce Phlegeth
lofty walls with triple ramparts rise. There rolls fierce Phlegethon, with thund’ring sound, His broken rocks, and whirls hi
n, The crashing fetter, and the rattling chain, Strike the great hero with the frightful sound, The hoarse, rough, mingled d
7. Alecto. This said, to earth th’ impetuous goddess flies Inflam’d with rage and vengeance, from the skies Looks down, an
11 (1909) The myths of Greece and Rome
Sea-Cybele fresh from Ocean,’ he calls up to the mind of one familiar with our subject illustrations more vivid and striking
ult, indeed, to exaggerate the importance of these old-world stories, with their wonderful admixture of pagan faith and riot
he great English classical translators, it may be added, are instinct with the spirit of the ancients. We might fancy that t
nswered, and no room remained for conjecture. It was not so, however, with the other nations. The Greeks and Romans, for ins
as there was no light by which he could be seen. He shared his throne with his wife, the dark goddess of Night, named Nyx or
o dethrone and supplant Chaos; and then, thinking he would be happier with a helpmeet, he married his own mother, Nyx. Of co
e happier with a helpmeet, he married his own mother, Nyx. Of course, with our present views, this marriage was a heinous si
he cold bosom of the Earth. Immediately the brown surface was covered with luxuriant verdure; birds of many colours flitted
on of the creation of the world, although but one of the many current with the Greeks and Romans, was the one most generally
enjoyed the company of the gods, who shared their innocent pleasures with great delight. And far away, on the shore of this
of Uranus and Gæa, who helped the Titans to make the darkness hideous with their incessant clamour for freedom. In due time
were sent thither by Uranus to share their fate. Greatly dissatisfied with the treatment her children had received at their
ace and security now reigned on and around Mount Olympus; and Cronus, with great satisfaction, congratulated himself on the
w the babe. Time passed, and another child was born, but only to meet with the same cruel fate. One infant after another dis
ispose of him in the usual summary manner. For some time Rhea pleaded with him, but at last pretended to yield to his comman
he king of gods, a stone she gave Inwrapt in infant swathes; and this with grasp Eager he snatch’d, and in his ravening brea
for the stone his child behind remain’d Invincible, secure; who soon, with hand Of strength o’ercoming him, should cast him
casioned a deadly conflict.                         “When gods began with wrath, And war rose up between their starry brows
stipulating that in exchange for their freedom they should supply him with thunderbolts, —-weapons which only they knew how
ardly flight, and resolved to return to Mount Olympus to slay Typhœus with his terrible thunderbolts. A long and fierce stru
at the end of which, Jupiter, again victorious, viewed his fallen foe with boundless pride; but his triumph was very short-l
w appeared to avenge Typhœus. He too was signally defeated, and bound with adamantine chains in a burning cave under Mount Æ
me, it is said, somewhat cooled his resentment; and now he is content with an occasional change of position, which, owing to
to rule well heaven, earth, and sea, and resolved to divide the power with his brothers. To avoid quarrels and recrimination
heus At the time of the creation, after covering the newborn Earth with luxuriant vegetation, and peopling it with living
covering the newborn Earth with luxuriant vegetation, and peopling it with living creatures of all kinds, Eros perceived tha
of all kinds, Eros perceived that it would be necessary to endow them with instincts which would enable them to preserve and
urally, to provide for the beings already created. These they endowed with such reckless generosity, that all their favours
e into its nostrils the spirit of life, and Minerva (Pallas) endow it with a soul; whereupon man lived, and moved, and viewe
of the gods, and Prometheus knew they would never willingly share it with man, and that, should any one obtain it by stealt
long-suffering god. “Thy godlike crime was to be kind,     To render with thy precepts less     The sum of human wretchedne
y precepts less     The sum of human wretchedness, And strengthen man with his own mind.” Byron. Epimetheus and Pandora
and as soon as she had been artfully fashioned, each one endowed her with some special charm, to make her more attractive.
le snare.” Hesiod ( Elton’s tr.). Their united efforts were crowned with the utmost success.’ Nothing was lacking, except
in weaving garlands of fragrant flowers; and in refreshing themselves with the luscious fruit, which hung so temptingly with
upon his shoulders. Pandora immediately ceased dancing, to speculate with feminine curiosity upon the contents of the chest
imetheus to ask Mercury what brought him thither. Epimetheus complied with her request; but Mercury evaded the question, ask
to call for it shortly. The permission was promptly granted. Mercury, with a sigh, of relief, placed the box in one corner,
their companions. For the first time, also, Pandora refused to comply with his request. Dismayed, and very much discouraged,
d perhaps by some caress atone for her present wilfulness. Left alone with the mysterious casket, Pandora became more and mo
e more and more inquisitive. Stealthily she drew near and examined it with great interest, for it was curiously wrought of d
well for Pandora that she opened the box a second time, for the gods, with a sudden impulse of compassion, had concealed amo
e obliquely made, Good days contracted, and enlarg’d the bad. The air with sultry heats began to glow, The wings of winds we
air with sultry heats began to glow, The wings of winds were clogg’d with ice and snow; And shivering mortals into houses d
the immortal gods. War was waged incessantly; the earth was saturated with blood; the rights of hospitality were openly viol
ded by the ever-rising flood, stood the son of Prometheus, Deucalion, with his faithful wife Pyrrha, a daughter of Epimetheu
From thence they, the sole survivors, viewed the universal desolation with tear-dimmed eyes. In spite of the general depravi
s return to their cave, and the rain to cease. Neptune, in accordance with his decree, blew a resounding blast upon his conc
r were unbounded, however, when a voice exclaimed, “Depart from hence with veiled heads, and cast your mothers’ bones behind
y Pyrrha became women. Thus the earth was peopled for the second time with a blameless race of men, sent to replace the wick
nded on the top of Mount Parnassus. This version was far less popular with the Greeks, although it betrays still more plainl
gives the nod, The stamp of fate and sanction of the god: High heaven with trembling the dread signal took, And all Olympus
after he supplanted his father and began to rule over all. In common with all other Greek and Roman divinities, Jupiter, th
-peaked Olympus,” and summoned the gods whenever he wished to discuss with them any matter of importance, or to indulge in a
agrant nectar. He is generally represented as a fine majestic figure, with long curling hair and beard, clad in flowing drap
volving wheel, whereon she journeyed throughout the world, scattering with careless hands her numerous gifts, and lavishing
rld, scattering with careless hands her numerous gifts, and lavishing with indifference her choicest smiles; while Hebe, or
heaven, so beautiful was he, to pour The wine to Jove, and ever dwell with them.” Homer ( Bryant’s tr.). Philemon and B
ally the persecuted fowl took refuge between Jupiter’s knees. Touched with their zeal, yet anxious to prevent the death of t
in columns rise; The pavement polish’d marble they behold, The gates with sculpture grac’d the spires and tiles of gold.”
ife. Although married to Juno, Jupiter often indulged in love affairs with other goddesses, and even with mortal maidens. Th
Jupiter often indulged in love affairs with other goddesses, and even with mortal maidens. The ancients themselves did not p
but their gods were supposed to be able to indulge all their passions with impunity. As the personification of the sky, Jupi
he personification of the sky, Jupiter, therefore, consorted at times with Juno (the Atmosphere), with Dione (Moisture), wit
y, Jupiter, therefore, consorted at times with Juno (the Atmosphere), with Dione (Moisture), with Themis (Justice), &c.,
consorted at times with Juno (the Atmosphere), with Dione (Moisture), with Themis (Justice), &c., without incurring any
f a jealous disposition, Jupiter was forced to conduct his courtships with great secrecy and circumspection, and therefore g
d.” Shakespeare. One day Europa was playing in her father’s meadows with her three brothers, Cadmus, Phœnix, and Cilix, wh
and Cilix, when she suddenly saw a white bull coming towards her; not with fiery eyes and lowered horns, but gently, as if t
o be petted. The maiden, delighted, stroked the beast, and decked him with bright garlands of meadow-blossoms. Then, seeing
hed, the bull had risen to his feet, and galloped off towards the sea with his fair burden on his back. Instead of turning w
y Jove: I change my shape at will.” Moschus ( Elton’s tr.). Pleased with the novelty of her situation, and flattered by th
y had reached, hence called Cilicia; and finally Telephassa, worn out with grief and fatigue, lay down to die, charging her
to found their future capital, which was to be called Thebes. Parched with thirst after their long walk, the men then hasten
to Cadmus’ surprise, time passed and still they did not return. Armed with his trusty sword, he finally went down to the spr
share his throne; for shortly afterward their wedding was celebrated with great pomp on Mount Olympus. It was on this solem
y, and, instead of reforming, merely continued his numerous intrigues with renewed zest. Callisto and Arcas On one occ
zest. Callisto and Arcas On one occasion he fell deeply in love with a maiden named Callisto, gentle, fair, and slende
quently employed as messenger, — a task which this deity accomplished with as much celerity as Mercury. Her flight through t
ured robe left behind her in the sky. “Like fiery clouds, that flush with ruddy glare, Or Iris gliding through the purple a
nd represented as a beautiful, majestic woman, clad in flowing robes, with a diadem and sceptre. The peacock and cuckoo were
Juno’s festivals, the Matronalia, in Rome, were always celebrated with great pomp. Less important feasts were held in ea
ny longer, Jupiter bade one of his sons, Vulcan, cleave his head open with an axe. With cheerful alacrity the dutiful god ob
rang out of her father’s head, full-grown, clad in glittering armour, with poised spear, and chanting a triumphant song of v
he province since called Attica. All the gods watched his undertaking with great interest; and finally, seeing the town prom
s just.                         “Her shoulder bore The dreadful Ægis with its shaggy brim Bordered with Terror. There was S
   “Her shoulder bore The dreadful Ægis with its shaggy brim Bordered with Terror. There was Strife, and there Was Fortitude
n every occasion she was wont to plunge into the thickest of the fray with the utmost valour. The Story of Arachne The
counterbalanced by some exclusively feminine, for Minerva was as deft with her needle as with her sword. In Greece, there li
some exclusively feminine, for Minerva was as deft with her needle as with her sword. In Greece, there lived in those olden
e boasted far and wide that she would not hesitate to match her skill with Minerva’s. She made this remark so loudly and so
site designs in tapestry: Minerva choosing as her subject her contest with Neptune; and Arachne, the kidnapping of Europa. I
n sight: The velvet nap which on his wings doth lie, The silken downe with which his backe is dight, His broad outstretched
frightened girl, who clung to the bull’s horns, while the wind played with her flowing tresses and garments.         “Sweet
n procession through the city, where the people hailed its appearance with joyful cries and songs of praise. Chapter V:
ter long, painful wanderings on earth, poor Latona, weary and parched with thirst, drew near to a small pool by the wayside
two would be doubly so, secretly encouraged another suitor. “Flirted with another lover     (So at least the story goes) An
in haste to his master to report the discovery he had made. Desperate with love and jealousy, Apollo did not hesitate, but,
eart. The deed was no sooner accomplished, than all his love returned with tenfold power; and, hastening to Coronis’ side, h
n babbler! see thy fate! Messenger of mine no longer,     Go to Hades with thy prate! “‘Weary Pluto with thy tattle!     Hi
ger of mine no longer,     Go to Hades with thy prate! “‘Weary Pluto with thy tattle!     Hither, monster, come not back; A
o watched over the health of man. Admetus and Alcestis Maddened with grief at the unexpected loss of his son, Apollo w
his companions, and even that of the king, who listened to his songs with pleasure, and to reward him gave him the position
not too bad To hear between the cups of wine: “And so, well pleased with being soothed     Into a sweet half sleep, Three
sked the gods to grant Admetus eternal life. His request was complied with , but only on condition, that, when the time came
earth in vernal bloom?” Wordsworth. Apollo, after endowing Admetus with immortality, left his service, and went to assist
d approach the monster; but Apollo fearlessly drew near, and slew him with his golden shafts The victory over the terrible P
y enclosed her quivering limbs, while her trembling hands were filled with leaves. Her father had answered her prayer by cha
rayer by changing her into a laurel tree. Apollo, coming up just then with outstretched arms, clasped nothing but a rugged t
es, Leaving my robe upon the ocean foam; My footsteps pave the clouds with fire; the caves Are filled with my bright presenc
an foam; My footsteps pave the clouds with fire; the caves Are filled with my bright presence, and the air Leaves the green
tale of Cephalus and Procris. Cephalus was a hunter, who fell in love with and married one of Diana’s nymphs, Procris. She b
newly-married pair were perfectly happy but their content was viewed with great displeasure by Eos (Aurora), goddess of daw
matched in speed and endurance, that the chase bade fair to end only with the death of one or both of the participants. The
bright eye, And oft he woo’d the wandering wind,     To cool his brow with its sigh. While mute lay ev’n the wild bee’s hum,
nd pierced the faithful bosom of his wife. Her dying moan brought him with one bound to her side; ere she breathed her last,
hed her last, an explanation was given and received; and Procris died with the blissful conviction that her husband had not
A fair young maiden, named Clytie, watched Apollo’s daily journey with strange persistency; and from the moment when he
e came to the far western sea in the evening, she followed his course with loving eyes, thought of the golden-haired god, an
ct of her love; and now, a fit emblem of constancy, she still follows with upturned face the glowing orb in its daily journe
Wild creatures from their winter nooks and dells, Sweet furry things with eyes like starry wells, Crept wonderingly out; th
shortly after Apollo found himself engaged in another musical contest with Pan, King Midas’ favourite flute-player. Upon thi
eus, who inherited his parents’ musical and poetical gifts. “Orpheus with his lute made trees, And the mountain-tops, that
, that the youth’s fame was very widespread; and when he fell in love with Eurydice, he brought all his skill into play, and
love with Eurydice, he brought all his skill into play, and wooed her with voice and glance and with tender, passionate musi
ught all his skill into play, and wooed her with voice and glance and with tender, passionate music. Eurydice was touched by
y that he could discern Eurydice wandering about in the dim distance, with the self-same mournful expression of which he had
gay music, so they might indulge in a dance. But poor Orpheus, dazed with grief, could not comply with their demands; and t
ulge in a dance. But poor Orpheus, dazed with grief, could not comply with their demands; and the sad notes which alone he n
To commemorate this miracle, the gods placed Arion’s harp, together with the dolphin, in the heavens, where they form a co
r her golden-haired little son Phaeton was there to gladden her heart with all his childish graces. Early in the morning, wh
tting out for his daily drive. Clymene so often entertained her child with stories of his father’s beauty and power, that at
flaming jewels blaz’d, The folding gates diffus’d a silver light, And with a milder gleam refresh’d the sight.” Addison. Q
minutes the youth impetuously poured out the whole story, and watched with pleasure the frown which gathered on Apollo’s bro
. Guido Reni. Apollo, yielding to pressure, quickly anointed his son with a cooling essence to preserve him from the burnin
urney, and repeatedly and anxiously cautioned him to watch his steeds with the utmost care, and to use the whip but sparingl
Aurora to fling the gates wide, and dashed out of the eastern palace with a flourish. For an hour or two Phaeton bore in mi
therefore selected the deadliest thunderbolt in his arsenal, aimed it with special care, and hurled it at Phaeton, whose bur
hurled from the Sun to utter sunlessness, Like a flame-bearded comet, with ghastliest hiss, Fell headlong in the amazed Erid
e alone; — Into his hands they put the lyre of gold,     And, crowned with sacred laurel at their fount,     Placed him as M
io, the Muse of history, recorded all great deeds and heroic actions, with the names of their authors, and was therefore gen
h the names of their authors, and was therefore generally represented with a laurel wreath and a book and stylus, to indicat
ortal gods. Euterpe, the graceful “Mistress of Song,” was represented with a flute, and garlands of fragrant flowers. Thalia
eferred lyric poetry to all other styles of composition, was pictured with a lyre; and Polyhymnia, Muse of rhetoric, held a
hymnia, Muse of rhetoric, held a sceptre to show that eloquence rules with resistless sway. Calliope, Muse of heroic poetry,
Mount Helicon, and when the nights were warm would stay out all night with them. On one occasion he had thus seen the Muses
t suffer their servant to die thus miserably, and they sent some bees with honey, which they carried to him, daily through a
ad taken Comatas under their special care, and thereafter treated him with the utmost kindness. Aurora and Tithonus Ap
changed him into a grasshopper. At this time the goddess fell in love with Cephalus, the young hunter, and frequently visite
me,’ Phœbus cries, ‘Aurora, come — too late Thou linger’st slumbering with thy wither’d mate Leave him, and to Hymettus’ top
s’ top repair! Thy darling Cephalus expects thee there!’ The goddess, with a blush, her love betrays, But mounts, and, drivi
e and love, For like a God thou art, and on thy way Of glory sheddest with benignant ray,     Beauty, and life, and joyance
A manly, beardless youth of great beauty, Apollo is generally crowned with laurels, and bears either a bow or a lyre.      
famous Colossus of Rhodes, was a statue of Apollo, his head encircled with a halo of bright sunbeams, and his legs spread wi
of bright sunbeams, and his legs spread wide apart to allow vessels, with all their sails spread, to pass in and out of the
presented as a beautiful maiden, clad in a short hunting dress, armed with a bow, a quiver full of arrows at her side, and a
e them go forth and slay all her luckless rival’s offspring. Provided with well-stocked quivers, the twins set out to do her
Apollo, meeting the seven lads out hunting, cut their existence short with his unfailing arrows.                 “Phœbus sl
sight of woe so intense, changed Niobe into stone, just as she stood, with upturned face, streaming eyes, and quivering lips
ht, Wide o’er the world in solemn pomp she drew Her airy chariot hung with pearly dew.” The Story of Endymion One eve
onderingly gazed upon his beauty, and before long felt her heart beat with more than admiration. Gliding gently from her cha
reat haste, kindled in his heart an inextinguishable passion. He rose with a start, and rubbed his sleepy eyes; but when he
ed for ages; but when Troy fell into the enemy’s hands, all grew pale with grief, and one, more timid and impressionable tha
g his tastes, soon learned to love him; but this affection was viewed with great displeasure by Apollo, from whose piercing
ar out at sea. Diana seized her bow, feathered her arrow, and sent it with such force and accurate aim, that she touched the
her as a target. When she discovered her error, she mourned his loss with many tears, vowed never to forget him, and placed
sman, had risen at dawn to stalk the deer; and now, weary and parched with thirst, he too sought the well-known mountain spr
and met the admiring gaze of the astonished young hunter. Speechless with indignation that a mortal had beheld her thus, sh
urned to obey her command, and found himself transformed into a stag, with slender, sinewy limbs, furry skin, and wide-branc
g orb was made     Heaven to clear, when day did close; Bless us then with wished sight, Goddess excellently bright. Lay th
                        “Look, look, why shine Those floating bubbles with such light divine? They break, and from their mis
nto their coral caves, where they tenderly nursed her, and taught her with the utmost care. Then, her education being comple
he sea nymphs judged it time to introduce her to the other gods, and, with that purpose in view, carried her up to the surfa
, Amor), their little son, was appointed god of love. Although nursed with tender solicitude, this second-born child did not
grow as other children do, but remained a small, rosy, chubby child, with gauzy wings and roguish, dimpled face. Alarmed fo
was only revealed to her when Anteros, god of passion, was born. When with his brother, Cupid grew and flourished, until he
vain she besought him to forego the pleasures of the chase and remain with her. He laughingly escaped, and continued to join
elicate skin and her blood tingeing all the white roses along her way with a faint pink. When she arrived, she found her bel
und her beloved Adonis cold in death, and her passionate caresses met with no response. Then she burst into such a passion o
wood and water nymphs, the gods, men, and all nature in fact, joined with her to mourn the beloved youth. “Her loss the Lo
ds. In early spring, therefore, Adonis left the Lower World, and came with bounding tread to join his beloved. On his path t
tation, which rises from the ground in early spring to deck the earth with beautiful foliage and flowers, and cause the bird
tantly returned to Hades, when Winter, the cruel boar, slew him again with his white tusk, and made nature again droop, and
cles appeared in their path. Hero and Leander This was the case with a lovely maiden by the name of Hero, who was dedi
o the goddess, or in a lonely tower by the sea, where she dwelt alone with her aged nurse. “Honey-sweet Hero, of a princely
gh maiden yet — Dwelt.” Edwin Arnold. The maiden’s beauty increased with her years, until the fame of her loveliness sprea
here Leander, the bravest and handsomest youth of the town, was fired with a desire to view the charming young priestess. Ju
two, so well matched in beauty and grace, she bade Cupid pierce them with his love darts, which behest the mischief-loving
thanks to Venus’ assistance, Leander managed to exchange a few words with Hero, declared his love, implored her to view his
               “God Eros, setting notch to string, Wounded two bosoms with one shaft-shooting, A maiden’s and a youth’s — Le
t; A noble pair!” Edwin Arnold. The maiden listened to his pleading with mingled joy and terror, for she knew her parents
ove,’ he cried, ‘the sea I’d cleave, Though foam were fire, and waves with flame did heave, I fear not billows if they bear
eared than he exultantly plunged into the dark waves, and parted them with lusty strokes, as he hastened across the deep to
wer steps, and was lovingly greeted by Hero, whose heart had throbbed with anxiety at the thought of the perils her lover wa
ent out, although Hero protected its feeble flame by standing over it with outstretched robes. At sight of the wonted signal
drowned in the fury of the storm; yet he struggled on a while longer, with Hero’s name on his lips. At last, exhausted and r
own on the waves. “As shaken on his restless pillow, His head heaves with the heaving billow; That hand, whose motion is no
nace strife, Flung by the tossing tide on high,         Then levell’d with the wave.” Byron. Hero’s heart broke at this sa
b. “Come hither all sweet maidens soberly,     Down looking aye, and with a chasten’d light,     Hid in the fringes of your
w that light of love, The only star it hail’d above; His ear but rang with Hero’s song, ‘Ye waves, divide not lovers long!’
merge from the thicket and come towards her, slowly lashing his sides with his tail, and licking his bloody jaws. With one t
t glance showed her Pyramus stretched dead beneath the mulberry tree, with her bloody veil pressed convulsively to his lips.
ivolous girl no sooner beheld the youth, than she fell deeply in love with him, and was proportionately grieved when she saw
his thirst. “In some delicious ramble, he had found A little space, with boughs all woven round; And in the midst of all,
s. Echo and Narcissus. Solomon J. Solomon, R. A. By Arrangement with Messrs. C. E. Clifford & Co. Quickly he knelt
                “A lonely flower he spied, A meek and forlorn flower, with naught of pride, Drooping its beauty o’er the wat
her lungs, and sent her blood coursing through her veins, — “As once with prayers in passion flowing,     Pygmalion embrace
e maiden was mortal. She therefore bade her son Cupid slay her. Armed with his bow and arrows, and provided with a deadly po
e her son Cupid slay her. Armed with his bow and arrows, and provided with a deadly poison, Cupid set out to do her bidding,
rise; but, as he did so, one of his own love arrow; came into contact with his rosy flesh, and inflicted a wound, from which
nd persecuted the poor girl so remorselessly, that she fled from home with the firm intention of putting an end to the life
m or features of her unknown lover, Psyche listened to his soft tones with unconcealed pleasure, and soon consented to their
id so he would be forced to leave her, never to return. “‘Dear, I am with thee only while I keep My visage hidden; and if
ce shouldst see My face, I must forsake thee: the high gods Link Love with Faith, and he withdraws himself From the full gaz
ed above the horizon, Cupid bade Psyche farewell, promising to return with the welcome shades of night. All day long Psyche
rove; To his wide arms enamour’d Psyche springs, And clasps her lover with aurelian wings. A purple sash across his shoulder
aurelian wings. A purple sash across his shoulder bends, And fringed with gold the quiver’d shafts suspends.” Darwin. Alt
to please her, she gave utterance to her longing to see and converse with her sisters once more. The ardent lover could not
a monster, they bade her use the dagger to kill him. Then, satisfied with their work, the sisters departed, leaving Psyche
ht was come, bringing Cupid, usually so welcome, and Psyche, tortured with doubt, could with difficulty conceal her agitatio
ing Cupid, usually so welcome, and Psyche, tortured with doubt, could with difficulty conceal her agitation. After repeated
essly lighted her lamp, seized her dagger, and, approaching the couch with great caution, bent over her sleeping lover. The
pon the face and form of a handsome youth. Psyche’s heart beat loudly with joy and pride as she beheld, instead of the monst
Then, the blue light glimmering from above, The hideous sight expects with fear — And gazes on the god of Love.” Apollonius
he god of Love.” Apollonius. The sudden pain made him open his eyes with a start. The lighted lamp, the glittering dagger,
story. Cupid sprang from, the couch, seized his bow and arrows, and, with a last sorrowful, reproachful glance at Psyche, f
h the open window, exclaiming, — “‘Farewell! There is no Love except with Faith, And thine is dead! Farewell! I come no mor
almy night winds ceased to blow; and suddenly a tempest began to rage with such fury, that poor frightened Psyche dared not
of repentance. Finally she resolved once more to commit suicide, and, with that purpose in view, plunged into a neighbouring
he Goddess of Beauty, to enter her service, and to perform every task with cheerful alacrity, knowing that such a course wou
had wonderful power to render beautiful whomsoever might be anointed with it, for which Proserpina alone had the recipe. Di
vages of grief, remembered his love and her suffering, and, wrestling with the spirit, forced him to re-enter the narrow bou
rced him to re-enter the narrow bounds of his prison, and woke Psyche with a loving kiss.                     “‘Dear, unclo
onsidered Psyche the personification of the soul, and represented her with butterfly wings; that little insect being another
er than these, though temple thou hast none,         Nor altar heap’d with flowers; Nor virgin-choir to make delicious moan
ce. Venus, goddess of beauty, is represented either entirely nude, or with some scanty drapery called a “cestus.” Seated in
messenger of the gods, who, to make him fleet of foot, presented him with winged sandals, the Talaria, which endowed him wi
ot, presented him with winged sandals, the Talaria, which endowed him with marvellous rapidity of motion. As these sandals d
but rested not, nor stopt One moment from his home; only the sward He with his wand light touch’d, and heavenward Swifter th
s. To avoid Juno’s recriminations, Jupiter had carried on this affair with even more than his usual secrecy visiting his bel
urable, Jupiter hastened down to earth to see Io, and began to stroll with her up and down the river edge. They heeded not t
wrath only by a sudden transformation. Dissimulating these suspicions with care, Juno begged her husband to give her his new
on to her jealous fears. The Queen of Heaven then departed, taking Io with her, and placed her under the surveillance of Arg
espair; for days had passed without his being able to exchange a word with Io, or deliver her from her imprisonment. Finally
ercury to his aid, and bade him devise some plan to rescue her. Armed with a handful of poppies, Mercury approached Argus, a
apped in complete slumber. Then Mercury seized the giant’s sword, and with one well-directed blow severed his head from the
m Argus slain a painted peacock grew, Fluttering his feathers stain’d with various hue.” Moschus. This story also is an al
sever From spirit flesh, and to the realm of gloom The pallid shades with fearless brow descended To Hades, by the winged g
ng people.     “Infant Mars, where Thracia’s mountains rose, Press’d with his hardy limbs th’ encrusted snows.” Statius (
rdy limbs th’ encrusted snows.” Statius ( Elton’s tr.). Never sated with strife and bloodshed, this god preferred the din
nd the ancients felt no love for him, but, on the contrary, shuddered with terror when his name was mentioned. Mars was gene
a finely wrought shield in the other, showing him ever ready to cope with a foe. His attendants, or some say his children,
a foe. His attendants, or some say his children, sympathised heartily with his quarrelsome tastes, and delighted in followin
God of War, these giants bore him off in triumph, and bound him fast with iron chains slipped through iron rings. Day and n
iful children, — Harmonia, Cupid, and Anteros. Mars also fell in love with a beautiful young Vestal named Ilia, a descendant
combined their forces, and built the celebrated city of Rome. “Then, with his nurse’s wolf-skin girt, Shall Romulus the lin
ounder of this city, Romulus was its first king, and ruled the people with such an iron hand that his tyranny eventually bec
e ever after held in Rome, under the name of Quirinalia. Well pleased with the new city of Rome and its turbulent, lawless c
ay the plague ceased its frightful ravages, and the Romans, delighted with the result of their petitions, placed the heavenl
tion, always entered the sanctuary of Mars, touched the sacred shield with the point of his lance, shook the spear in the ha
ldier, from successful camps returning With laurel wreath’d, and rich with hostile spoil, Severs the bull to Mars,” Prior.
chain; and Vulcan, perceiving her in this plight, tugged at the chain with all his might, drew her up, and was about to set
From morn To noon he fell, from noon to dewy eve, A summer’s day: and with the setting sun Dropt from the zenith like a fall
stablished a great forge in the heart of the mountain, in partnership with the Cyclopes, who helped him manufacture many cun
Among these ingenious contrivances were two golden handmaidens gifted with motion, who attended the god wherever he went, an
. “Two golden statues like in form and look To living maidens, aided with firm gait The monarch’s steps.” Homer ( Bryant’s
steps.” Homer ( Bryant’s tr.). Vulcan also devised a golden throne with countless hidden springs, which, when unoccupied,
despatched this throne, when completed, to his mother, who, delighted with its beauty and delicate workmanship, proudly seat
ainst the cunning springs. Finally Mercury was sent to Vulcan, primed with a most diplomatic request to honour high Olympus
Vulcan, primed with a most diplomatic request to honour high Olympus with his presence; but all Mercury’s eloquence and per
ine, hoping his powers of persuasion would prove more effective Armed with a flask of his choicest vintage, Bacchus presente
any home but his sooty forge was none the less prone to fall in love with the various goddesses. He first wooed Minerva, wh
r of this god, who is generally represented as a short, muscular man, with one leg shorter than the other, a workman’s cap o
the sea, was of an exceedingly encroaching disposition. Dissatisfied with the portion allotted him, he once conspired to de
inhabitants, devastated everything within his reach, and inspired all with great terror. To save themselves from the awful d
scene of one of his stupendous labours, heard the proclamation, and, with no other weapon than the oaken club he generally
his hero also. Some time after, having finished his time of servitude with Eurystheus, Hercules, aided by a chosen band of a
llo and Neptune displayed towards the Trojans during their famous war with the Greeks. Their term of exile ended, the gods w
asping tendencies. Not long after his return from Troy, he quarrelled with Minerva for the possession of the recently founde
he was signally defeated. He also disputed the sovereignty of Trœzene with Minerva, and that of Corinth with Apollo. In the
disputed the sovereignty of Trœzene with Minerva, and that of Corinth with Apollo. In the latter instance, the disputants ha
pus, but dwelt in the coral caves of his kingdom, over which he ruled with resistless sway. By one word he could stir up or
ould stir up or calm the wildest storm, and cause the billows to roar with fury or subside into peaceful ripples.          
ll the hurricanes Of all the winds, and covered earth and sky At once with mists, while from above the night Fell suddenly.”
pring of this equine pair was Arion, a wonderful winged steed, gifted with the power of speech, whose early education was en
ereides. They trained him to draw his father’s chariot over the waves with incredible rapidity, and parted with him regretfu
father’s chariot over the waves with incredible rapidity, and parted with him regretfully when he was given to Copreus, Pel
fleetness. On another occasion, Neptune, having fallen deeply in love with a maiden named Theophane, and fearful lest some o
no chance to admire any of her charms, except the grace and celerity with which she managed to flit, or rather glide, out o
essenger, carefully instructed beforehand, carried out the directions with such skill, that Amphitrite formally consented to
reaching a place of safety, returned the wondrous chariot to Neptune, with many thanks for his timely aid. All the Nereides,
vers, fountains, &tc., confided to their special care. In harmony with their occupations, these divinities were either h
f sea calves to bask on the sunny shores. “In ages past old Proteus, with his droves Of sea calves sought the mountains and
sea calves sought the mountains and the groves.” Cowper. In common with all the other gods, Proteus enjoyed the gift of p
tly; and when mortals wished to consult him, he would change his form with bewildering rapidity, and, unless they clung to h
a surgy mane; Sudden, our hands a spotted pard restrain; Then, arm’d with tusks, and lightning in his eyes, A boar’s obscen
ne’s wife, — generally represented as a beautiful nude nymph, crowned with seaweed, and reclining in a pearl-shell chariot d
earl-shell chariot drawn by dolphins, or sea-horses, — was worshipped with her husband. Neptune, majestic and middle-aged, w
— was worshipped with her husband. Neptune, majestic and middle-aged, with long, flowing hair and beard, wearing a seaweed c
eptune, greatest of the gods! Thou ruler of the salt sea floods; Thou with the deep and dark-green hair, That dost the golde
ep and dark-green hair, That dost the golden trident bear; Thou that, with either arm outspread, Embosomest the earth we tre
er arm outspread, Embosomest the earth we tread: Thine are the beasts with fin and scales, That round thy chariot, as it sai
come of heaven, dost thou sit To blend and interknit Subdued majesty with this glad time. O shell-borne king sublime! We la
are buried deep in the bosom of the earth. This god inspired all men with a great fear. They never spoke of him without tre
if any obstacle presented itself to impede his progress, he struck it with his two-pronged fork, the emblem of his power, an
his queen. Pluto is always represented as a stern, dark, bearded man, with tightly closed lips, a crown on his head, a scept
ate this section from the remainder of his realm, Pluto surrounded it with the Phlegethon, a river of fire; while the Achero
stream             “The shiv’ring army stands, And press for passage with extended hands. Now these, now those, the surly b
in the burning gates Of Tartarus compel, or send the good To inhabit, with eternal health and peace, The valley of Elysium.”
ee snake-locked Furies (Diræ, Erinnyes, or Eumenides), who drove them with their stinging lashes to the gates of Tartarus. T
guished by the individual names of Alecto, Tisiphone, and Megæra, and with Nemesis, goddess of revenge, were noted for their
ir future place of incessant torment. “There rolls swift Phlegethon, with thund’ring sound, His broken rocks, and whirls hi
sented, and the multitude of spectators sat in deep silence listening with tense interest to the awful denunciations of the
grasp the meaning of this strange exclamation, the spectators shouted with one accord: “’Tis the murderer of Ibycus!” This w
the thread of human life.” Scott. Atropos, the third sister, armed with a huge pair of shears, remorselessly cut short th
ries, groans, and imprecations from within fell upon his ear, mingled with the whistling of the whips incessantly plied by r
own to the stream they hastened, a long procession, filled their urns with water, painfully clambered up the steep and slipp
their wedding night. The marriages were celebrated, as was customary, with mirth, dance, and song; and the revelry continued
rs and slew their mates. “Danaus arm’d each daughter’s hand To stain with blood the bridal bed.” Euripides ( Potter’s tr.)
y restored the youth to life, and Ceres replaced the missing shoulder with one of ivory or of gold. Driven away from his kin
s, where he stood up to his chin in a stream of pure water, tormented with thirst; for, whenever he stooped to drink, the wa
gh hill he heaves a huge round stone; The huge round stone, resulting with a bound, Thunders impetuous down, and smokes alon
ly vain, Sought godlike worship from a servile train. Ambitious fool, with horny hoofs to pass O’er hollow arches of resound
st thunderbolts, brandished it aloft for a moment, and then hurled it with vindictive force at the arrogant king. In Tartaru
heav’n, his nursing from the foodful earth. Here his gigantic limbs, with large embrace, Infold nine acres of infernal spac
re the Elysian Fields, lighted by a sun and moon of their own, decked with the most fragrant and beautiful of flowers, and p
decked with the most fragrant and beautiful of flowers, and provided with every charm that nature or art could supply. No s
ke beauty; and here the blessed spent eternity, in pleasant communion with the friends they had loved on earth. “Patriots w
e fields of fight: There holy priest and sacred poets stood, Who sang with all the raptures of a god: Worthies whose lives b
ese superior attractions, Semele was excessively coy, and it was only with the greatest difficulty that Jupiter, disguised a
id ( Addison’s tr.). There she immediately entered into conversation with her supposed nursling, artfully extracted a compl
er supposed nursling, artfully extracted a complete confession, heard with suppressed rage how long Jupiter had wooed ere he
ms and a synopsis of all they had both said. The false nurse listened with apparent sympathy; but in reality she was furious
was wont to visit her in the guise of a mortal only; whereupon Beroe, with feigned indignation, told her nursling he must ei
sten back to her side, surrounded by all his heavenly pomp, and armed with his dreaded thunderbolts. Jupiter, horrified at t
red her to ask something else, and release him from a promise fraught with such danger to her; but all in vain. Semele, like
pomp and state, Clad in the mildest lightning of the skies, And arm’d with thunder of the smallest size: Not those huge bolt
And quench’d it sooner in the standing lake. Thus dreadfully adorn’d, with horror bright, Th’ illustrious god, descending fr
and, to escape his murderous fury, Ino plunged headlong into the sea with her second child in her arms. The gods, in pity f
side by an attendant. “And near him rode Silenus on his ass, Pelted with flowers as he on did pass.” Keats. Bacchus’ tra
and composed of men and women, nymphs, fauns, and satyrs, all crowned with ivy leaves, who drank wine, — a drink compounded
n revelry, and were in a perpetual state of intoxication as they went with him from land to land, where he taught the people
irates During these long journeys, Bacchus, as was inevitable, met with many adventures, which have been fertile themes f
y saw a vine grow out of the sea, and twine its branches and tendrils with lightning-like velocity around oars, mast, and ri
nto gold. “‘Give me,’ says he (nor thought he ask’d too much), ‘That with my body whatsoe’er I touch, Changed from the natu
“Down from a lowly branch a twig he drew, The twig straight glitter’d with a golden hue. He takes a stone, the stone was tur
ss of ore. He pluck’d the corn, and straight his grasp appears Fill’d with a bending tuft of golden ears. An apple next he t
ese and many other wonders, wrought by a mere touch, filled his heart with joy; and in his elation he bade his servants prep
te all his courtiers to share his merriment. His commands were obeyed with the utmost celerity, and Midas beamed with satisf
. His commands were obeyed with the utmost celerity, and Midas beamed with satisfaction as he took his place at the head of
trickles from his jaws a fluid gold.  The rich poor fool, confounded with surprise, Starving in all his various plenty lies
Bacchus and his kin! Like to a moving vintage down they came, Crown’d with green leaves, and faces all on flame; All madly
feasting lasted for several days. The bridegroom presented the bride with a crown adorned with seven glittering stars, — an
several days. The bridegroom presented the bride with a crown adorned with seven glittering stars, — an ornament which fitly
nce, had already reached Pentheus, who therefore dismissed the herald with an insolent message, purporting that Bacchus had
city gates. To avenge this insult, Bacchus inspired the Theban women with a species of dementia, which made them rush simul
nd roast on hazel spits before the sacred fire.” “Come, sacred sire, with luscious clusters crown’d, Here all the riches of
crown’d, Here all the riches of thy reign abound; Each field replete with blushing autumn glows, And in deep tides for thee
tr.). Bacchus is generally represented as a handsome youth, crowned with ivy or grape leaves and clusters, bearing the thy
ain, gathering flowers, on the green slopes of Mount Ætna, and danced with the nymphs in the beautiful plain of Enna. “Sacr
athe thine influence most divine On thine own child, Proserpine. “If with mists of evening dew     Thou dost nourish these
wound their long garlands; and the joyous song of Proserpina, mingled with ripples of silvery laughter, attracted the attent
catch a parting glimpse of the fair earth she was leaving, and then, with a fond thought of her anxious mother, who, when e
master’s throne. “Pleased as he grasps her in his iron arms, Frights with soft sighs, with tender words alarms.” Darwin.
“Pleased as he grasps her in his iron arms, Frights with soft sighs, with tender words alarms.” Darwin. Meanwhile the sun
e passed, and still Proserpina did not appear, Ceres’ heart beat fast with apprehension, and the tears coursed down her chee
Day dawned, and still the mother called, awakening the morning echoes with her longing cries for her child. Her daily duties
e royal family and all the court. In the night, while Ceres sat alone with her charge, it occurred to her that she might con
ter blessing upon him, that of immortality: so she anointed his limbs with nectar, murmured a powerful charm, and placed him
, who had thought it somewhat imprudent to leave the child thus alone with a stranger, now stole noiselessly into the apartm
alone with a stranger, now stole noiselessly into the apartment, and with a wild shriek rushed to the fire and snatched her
tal fountain, by whose side she sat down to rest. Her eyes were heavy with the combined effect of tears, fatigue, and oppres
es below, Wafting in triumph all the flowery braids And festal rings, with which Olympic maids Have decked his current, an o
heed to their distress, and vowed that nothing on earth should grow, with her permission, as long as her daughter was detai
erry lays, and all was joy and brightness. “And when, in springtime, with sweet-smelling flowers Of various kinds the earth
ully and diligently attended to all her duties, and blessed the earth with plenty; but when the six months were over, and th
eamed the playful, flower-crowned Goddess of Vegetation was identical with the sad-faced, sable-vested Queen of Hades (now c
yearly festivals, the Thesmophoria and the Cerealia, were celebrated with great pomp. “To Ceres chief her annual rites be
ow are the wines, Then sweet are slumbers on the flowery ground, Then with thick shades are lofty mountains crown’d. Let all
et all the hinds bend low at Ceres’ shrine; Mix honey sweet, for her, with milk and mellow wine; Thrice lead the victim the
resound: Presume not, swains, the ripen’d grain to reap, Till crown’d with oak in antic dance ye leap, Invoking Ceres, and i
a fair, matronly woman, clad in flowing draperies, sometimes crowned with wheat ears, and bearing a sheaf of grain and a si
rowned with wheat ears, and bearing a sheaf of grain and a sickle, or with a plough and a horn of plenty disgorging its weal
e fun of the goddess when she was journeying, on account of the haste with which she disposed of a bowl of gruel offered by
and here the Palladium of Troy was supposed to be preserved, together with the goddess’s sacred fire, originally kindled by
at liberty either to continue in the temple, where they were treated with the greatest respect, or to leave it, and even ma
yed many privileges: among others, that of being preceded by a lictor with fasces when they walked abroad; of occupying the
Virgins were further distinguished by a vesture of pure white linen, with a purple border and a wide purple mantle. In time
Vestals, and extinguished the sacred fire. Vesta’s services were held with great pomp; and her festivals, the Vestalia, were
olemn occasions.             And from the temple brings Dread Vesta, with her holy things, Her awful fillets and the fire W
each house, all daily toil was suspended, the millstones were decked with flowers, and the very asses used to turn them wer
ecked with flowers, and the very asses used to turn them were covered with garlands and led in the processions. Lares, Ma
ess invoked on the family hearth, for she shared that place of honour with the Lares, Manes, and Penates, who all enjoyed sp
e way to the dismal abode of the dead, the messenger god fell in love with his fair charge, who, being now effectually cured
ide over houses and families. Their statues resembled monkeys covered with the skins of dogs; while at their feet a barking
s comfort, and in return for this kindly care the Penates blessed him with peace and prosperity. Chapter XVI: Janus
he gave the name Janiculum. Here he was joined by the exiled Saturn, with whom he generously shared his throne. Together th
gether they civilised the wild inhabitants of Italy, and blessed them with such prosperity that their reign has often been c
ealms, in peace, the monarch long controlled, And blessed the nations with an age of gold.” Virgil ( C. Pitt’s tr.). Janus
e of gold.” Virgil ( C. Pitt’s tr.). Janus is generally represented with two faces, turned in opposite directions, because
h two faces, turned in opposite directions, because he was acquainted with the past and future as well as with the present,
ctions, because he was acquainted with the past and future as well as with the present, and because he is considered an embl
and closes the day at its setting. In some statues he is represented with one whitehaired and bearded face, and the other q
nd the other quite youthful in appearance, while others represent him with three and even four heads. “Janus am I; oldest o
rough my portals come and go. I block the roads and drift the fields with snow;     I chase the wild-fowl from the frozen f
was always the first invoked. From this circumstance he often appears with a key in his right hand and a rod in his left; or
ms kept constant watch, gently shaking great bunches of poppies, and, with finger to lips, enjoining silence on all who vent
orms were the genii of sleep and death, represented in art as crowned with poppies or amaranths, and sometimes holding a fun
ne which preceded it. In one of the inner rooms, which was all draped with sable curtains, stood a downy couch, upon which r
ed the monarch of sleep. His garments were also black, but all strewn with golden stars. He wore a crown of poppies on his h
and a doubtful sky; No crowing cock does there his wings display, Nor with his horny bill provoke the day: Nor watchful dogs
ovoke the day: Nor watchful dogs, nor the more wakeful geese, Disturb with nightly noise the sacred peace: Nor beast of natu
sacred peace: Nor beast of nature, nor the tame, are nigh, Nor trees with tempest rock’d, nor human cry: But safe repose, w
th, Dwells here, and a dumb quiet next to death.     An arm of Lethe, with a gentle flow, Arising upwards from the rock belo
om the rock below, The palace moats, and o’er the pebbles creeps, And with soft murmurs calls the coming sleeps; Around its
reak his sleep.     But in the gloomy court was rais’d a bed, Stuff’d with black plumes, and on an ebon sted: Black was the
prepare her to receive the news of his death, and especially to view with some composure his corpse, which they had decided
about to end, and sallied forth, scythe in hand, to mow down his prey with relentless joy. Needless to say, this cruel deity
ess joy. Needless to say, this cruel deity was viewed by the ancients with fear and dislike, and no homage was offered him.
is generally represented as a sleeping child of great corpulence, and with wings. Morpheus held a vase in one hand, and popp
. To prevent their causing serious disasters, he therefore ruled them with a very strict hand, kept them closely confined in
olt and barrier fetters fast Rebellious storm and howling blast. They with the rock’s reverberant roar Chafe blustering roun
o shake its strong walls. According to his own mood, or in conformity with the gods’ request, Æolus either sent the gentler
owers, or, recalling them, let the fiercest of all his children free, with orders to pile up the waves mountain-high, lash t
rs his dreadful heard”. B. Picart. Æolus, king of the winds, shared with Dædalus the honour of inventing the sails which p
. Eurus, the east wind, was generally depicted “as a young man flying with great impetuosity, and often appearing in a playf
s, or Auster, the south-west wind, “appeared generally as an old man, with grey hair, a gloomy countenance, a head covered w
y as an old man, with grey hair, a gloomy countenance, a head covered with clouds, a sable vesture, and dusky wings,” for he
flowers, and, according to the Athenian belief, was wedded to Flora, with whom he was perfectly happy, and visited every la
t; And in Trachinia shall the funeral pyre Purge his mortalities away with fire; And he shall mount amid the stars, and be A
began to plot how to destroy her rival’s child. Two colossal serpents with poisonous fangs were therefore despatched by her
And shrieks of fair attendants trembling round, Their gasping throats with clenching hands he holds; And Death untwists thei
whole world lay before him, full of pleasant possibilities, and rich with many attractions. Hercules’ Choice The yout
he met two beautiful women, who immediately entered into conversation with him, and drew from him a confession that he was i
command she might choose to give him.               “Young Hercules with firm disdain Braved the soft smiles of Pleasure’s
o its career of rapacity, for this snake devoured man and beast Armed with a great sword, Hercules succeeded in cutting off
e stables rushed a torrent, or rather a river, the Alpheus. Hercules, with one glance, saw the use he could make of this rus
by Neptune to Minos, king of the island. The god had sent the animal with directions that he should be offered up in sacrif
ections that he should be offered up in sacrifice; but Minos, charmed with his unusual size and beauty, resolved to keep him
ldly all over the island, causing great damage. This animal Hercules, with his usual strength and skill, caught and bound fa
se of his presence. Hippolyte listened to his explanation and request with queenly condescension, promised to consider the m
jan maid before. The Stymphalian Birds Eurystheus, well pleased with the manner in which Hercules had accomplished eig
re the divine cattle of Geryones, a giant of Erythea. On his way home with this marvellous herd, Hercules paused on Mount Av
d to travel about until he gained some information. On his way he met with many adventures, and saw many strange sights. For
on the brink of a mighty precipice, he found Prometheus, still bound with adamantine chains, and still a prey to the raveno
ound, and held him aloft in his powerful embrace. The giant struggled with all his might to get free; but Hercules held him
s’ crushing embrace. “Lifts proud Antæus from his mother-plains, And with strong grasp the struggling giant strains; Back f
wer and slower; and as he neared the hero, he could not help thinking with horror of the burden he must so soon resume, and
It was during the course of one of his mighty labours that Hercules, with one wrench of his powerful arm, tore a cleft in t
grave, and restored her to her husband’s arms. Hercules’ Struggle with Death. Lord Leighton. By Permission of the Fine
proved very agreeable indeed to Hercules, who, having fallen in love with his new mistress seemed to wish nothing better th
les next met Deianeira, daughter of Œneus, and, having fallen in love with her, expressed a desire to marry her. But unfortu
d harass the sturdy hero. At last he assumed the shape of a bull, and with lowered horns rushed toward Hercules, intending t
en horn, stuffed her treasures in its hollow, and was so well pleased with the effect, that she decreed it should henceforth
er attributes. The fight, only temporarily suspended, was now resumed with redoubled ardour, for each of the lovers was inte
Francklin’s tr.). The victory, though long uncertain, finally rested with Hercules, who triumphantly departed with his hard
ng uncertain, finally rested with Hercules, who triumphantly departed with his hard-won bride, for his destiny would not per
ermit him to tarry long in any place. Instead of wandering alone now, with none to cheer or sympathise, Hercules had Deianei
r hire To bear the traveller o’er the rapid flood Of deep Evenus: not with oars or sail He stemm’d the torrent, but with ner
ood Of deep Evenus: not with oars or sail He stemm’d the torrent, but with nervous arm Opposed and pass’d it: me, when first
holding his bow and arrows aloft in one hand, and breasting the waves with the other. Now, the Centaur Nessus did not often
eira over the river, and as he swam he made up his mind to gallop off with her as soon as he reached the opposite shore. All
repentance, and bade Deianeira take his robe, — but slightly stained with the blood which gushed from the wound inflicted b
at Hercules was wending his way homeward again, and her heart bounded with joy, but only to sink more heavily when told that
e messenger, Lichas, hastened to do her bidding, and Deianeira waited with fast-beating heart for the success of her venture
ears, refused to obey, for they could not bear the thought of parting with their beloved master. Commands and entreaties ali
rms, and bore it off to Olympus, there to dwell in happiness for ever with Hebe, the fair goddess of youth, whose hand was g
    To the hall where reigns his sire adored; Youth’s bright goddess, with a blush at meeting,     Gives the nectar to her l
. He is generally represented in art as a tall, powerfully built man, with a small, bearded head, a lion’s skin carelessly t
shoulder, and leaning upon a massive club. “Great Alcides, stooping with his toil, Rests on his club.” Pope. It is said
very fond of his only child, Danae, and until then, too, had thought with pride of the time when he would bestow her hand i
r isolation and admiring her beauty, resolved to go down and converse with her for a little while. To avoid being seen, he c
o longer felt lonely and deserted, for Jupiter spent most of his time with her, pursuing his courtship most diligently, and
abe Acrisius, however, was not cruel enough to stain his own hands with his child’s blood, or to witness her execution: s
r execution: so he ordered that she should be placed in an empty cask with her helpless infant, and exposed to the fury of t
he waves. These orders were speedily executed; and Danae’s heart sank with terror when she felt the cask buffeted about by t
h’ning surge seem’d threatening to o’erturn The wide-tost vessel, not with tearless cheeks The mother round her infant gentl
in games and combats. In the meanwhile Polydectes had fallen in love with Danae, and expressed his desire to marry her; be
first gleam of wild dismay, Is a dread gift to one like thee, Cursed with a hateful destiny.” Mrs. St. John. The gods, wh
ry attached his own winged sandals to the youth’s heels, to endow him with great rapidity of flight; while Minerva armed him
, to endow him with great rapidity of flight; while Minerva armed him with her own mirror like shield, the dreadful Ægis.  
ccount relates that Perseus received the sandals and helmet, together with a magic pouch in which to carry the head of Medus
Were fixed on me, a knight in casque of gold And blazing shield, who with his flashing blade Fell on the monster. Long the
on the monster. Long the conflict raged, Till all the rocks were red with blood and slime, And yet my champion from those h
carry off his promised bride. Unbidden he came to the marriage feast with a number of armed followers, and was about to car
given to Minerva in token of gratitude for her help. Greatly pleased with this gift, the goddess set it in the centre of he
ys loved him, placed him among the stars, where he can still be seen, with his wife Andromeda, and mother-in-law Cassiopeia.
geus, King of Athens, journeyed off to Trœzene, where he fell in love with and married a beautiful young princess by the nam
e giant Periphetes, son of Vulcan, who stood in the road and attacked with a huge club, whose blows were generally fatal, al
e Isthmus of Corinth, where two adventures awaited him. The first was with a cruel giant named Sinis, nicknamed The Pine-ben
and for a moment. Then, as soon as the innocent stranger had complied with his request, he would suddenly let go the pine, w
l him down into the sea below, where a huge tortoise was ever waiting with gaping jaws to devour the victims. Instead of yie
ipice, into the breakers, where the tortoise feasted upon his remains with as keen a relish as upon former victims. After di
his rights. To prevent his making known claims which might interfere with the prospects of her future offspring, she hastil
fspring, she hastily mixed a deadly poison in a cup, which she filled with fragrant wine, and bade Ægeus offer it to the str
ns town, One Dædalus, a carpenter of genius and renown; (’Twas he who with an augur taught mechanics how to bore, — An art w
long the middle track: nor low, nor high; If low, thy plumes may flag with ocean’s spray; If high, the sun may dart his fier
h, the sun may dart his fiery ray.’” Ovid ( Elton’s tr.). Delighted with this new mode of travel, Icarus flew swiftly alon
grave O’er his pale corse their pearly sea-flowers shed, And strewed with crimson moss his marble bed; Struck in their cora
rbert Draper. National Gallery of British Art. By special arrangement with the artist. All rights reserved. The Minotaur
country from further similar exactions. “While Attica thus groan’d, with ills opprest; His country’s wrongs inflam’d brave
who walked daily thrice around the whole island, killing, by contact with his red-hot body, all who had no business to land
s side stood his fair daughter Ariadne, whose tender heart was filled with compassion when she beheld the frail maidens and
d a request to be the first victim — a request which the king granted with a sardonic smile, ere he returned unmoved to his
this timely assistance, Theseus solemnly promised Ariadne to take her with him to Athens as his bride, were he only successf
n he saw her thus asleep, he basely summoned his companions, embarked with them and set sail, leaving her alone upon the isl
his eager sight; O’er the wide sea, distended by the gale, He spies, with dread amaze, the lurid sail.” Catullus. Theseus
lised that it had been caused by his carelessness, he was overwhelmed with grief and remorse. All the cares of royalty and t
n arrow, and breathed her last in Theseus’ arms. Theseus next set out with an Athenian army to fight Pirithous, king of the
re war; but when the armies were face to face, the two chiefs, seized with a sudden liking for each other, simultaneously ca
mong others Hercules and a number of the Centaurs. The latter, struck with admiration for the bride’s unusual beauty, made a
ens; but, young and extremely beautiful, she was not at all delighted with her aged husband, and, instead of falling in love
all delighted with her aged husband, and, instead of falling in love with him, bestowed all her affections upon his son, Hi
At Iolcus, in Thessaly, there once reigned a virtuous king, Æson, with his good wife, Alcimede. Their happiness, however
eir lives, were forced to resort to a hasty and secret flight, taking with them their only son, Jason. The king and queen so
hiron discharged his duties most faithfully, trained the young prince with great care, and soon made him the wisest and most
moments later, Jason, bending beneath his strange load, was battling with the rapid current. After many an effort, breathle
off one of his golden sandals. He was about to part from the old dame with a kindly farewell, when she was suddenly transfor
ple. His eyes suddenly fell upon Jason’s naked foot, and he grew pale with horror as there flashed into his memory the recol
h would lose his life in the attempt, and thus cause no more trouble, with much difficulty restrained all expressions of joy
ney to lands unknown. To speed them on their way, Juno then bargained with Æolus for favourable winds, and forbade any tempe
ble winds, and forbade any tempest which might work them harm. “Then with a whistling breeze did Juno fill the sail, And Ar
very delay brought them some misfortune. Once Hercules, having landed with a youth named Hylas to cut wood for new oars, bad
them away. Jason could not refuse their request; and the two youths, with drawn swords, pursued the Harpies to the Strophad
Æetes, the king, to whom they made known their errand. Loath to part with his golden treasure, Æetes declared that, before
tony piece of ground sacred to Mars. This done, he must sow the field with some dragon’s teeth, as Cadmus had done, conquer
aught and harnessed the fiery bulls, ploughed the field, and sowed it with the dragon’s teeth. “And how he yoked the bulls,
eth. “And how he yoked the bulls, whose breathings fiery glow’d, And with the dragons’ teeth the furrow’d acres sow’d.” On
d, and beheld the close ranks of giants in full armour, he was filled with dismay, and would have fled had it been possible.
near him, threw a handful of dust full in the giants’ faces. Blinded with the sand, the giants attacked one another, and in
re, were already seated at their oars; and as soon as he had embarked with Medea and her attendants, the Argo shot out of th
r: so he returned sadly to Colchis, where he buried his son’s remains with due solemnity. Meanwhile, Pelias had reigned cont
ut their father’s body into small pieces, and boil them in a cauldron with certain herbs, declaring that, if the directions
at last their affection for each other cooled, and Jason fell in love with Glauce, or Creusa. Frantic with jealousy, Medea p
other cooled, and Jason fell in love with Glauce, or Creusa. Frantic with jealousy, Medea prepared and sent the maiden a ma
e maiden a magic robe, which she no sooner donned than she was seized with terrible convulsions, in which she died. Medea, s
then smoking and crackling on the hearth. The parents were motionless with grief, until Althæa, with true mother’s wit, snat
on the hearth. The parents were motionless with grief, until Althæa, with true mother’s wit, snatched the brand from the fi
atched the brand from the fire, plunged it into an earthen jar filled with water, quenched the flames which were consuming i
or Milanion, came one day to Atalanta and expressed a desire to race with her. This youth had previously obtained Venus’ pr
” Horace. One of these twins, Castor, was a mortal, and in a combat with the sons of Aphareus was slain. Pollux, who was i
ne questioned how he had performed the appointed task, but all sighed with relief to think that the prophecy could never be
e little stranger. The Queen of Corinth and her hand-maidens hastened with tender concern to bathe the swollen ankles, and c
at a banquet one of his companions, heated by drink, began to quarrel with him, and taunted him with his origin, declaring t
mpanions, heated by drink, began to quarrel with him, and taunted him with his origin, declaring that those whom he had been
Corinth’s king.” Sophocles ( Francklin’s tr.). These words, coupled with a few meaning glances hastily exchanged by the gu
ss journey.” Sophocles ( Francklin’s tr.). But his heart was filled with intense bitterness, and as he journeyed he did no
ster; but Œdipus, who, as Polybus’ heir, was accustomed to be treated with deference, resented the commanding tone, and refu
an uproar, “because the king had been found lifeless by the roadside, with all his atttendants slain beside him, presumably
a great personage as the King of Thebes by an unknown band of robbers with the death he had dealt to an arrogant old man, an
e oracle’s predictions, he resolved to slay the dreaded monster, and, with that purpose in view, advanced slowly, sword in h
, in manhood walks erect, and in old age supports his tottering steps with a staff. This reply, evidently as correct as unex
reply, evidently as correct as unexpected, was received by the Sphinx with a hoarse cry of disappointment and rage as it tur
marries his Mother On his return to the city, Œdipus was received with cries of joy, placed on a chariot, crowned King o
g the death of many faithful subjects, and’ filling the hearts of all with great terror. The people now turned to him, besee
an the poor monarch could bear, and in his despair he blinded himself with one of her ornaments.         “He pluck’d from o
ooner found themselves face to face, than they rushed upon each other with such animosity that both fell. By order of Jocast
r maid, and his last spirit breath’d O’er her pale cheek, discolour’d with his blood. Thus lay the wretched pair in death un
, as these youths are collectively designated, received this proposal with rapture; and Thebes, again besieged, fell into th
tary crime, made him flee to the court of Argos, where he took refuge with Prœtus, the king, who was also his kinsman. An
not sojourned there very long before Anteia, the queen, fell in love with him; and although her husband, Prœtus, treated he
fell in love with him; and although her husband, Prœtus, treated her with the utmost kindness, she made up her mind to dese
e up her mind to desert him, and tried to induce Bellerophon to elope with her. Too honest to betray a man who had treated h
eachery on the part of an honoured guest, yet reluctant to punish him with his own hand as he deserved, sent Bellerophon to
own hand as he deserved, sent Bellerophon to Iobates, King of Lycia, with a sealed message bidding him put the bearer to de
message entrusted to his care, and hastened to deliver it to Iobates, with many apologies for his forgetfulness. Bellero
like to take a stranger’s life, and still could not refuse to comply with Prœtus’ urgent request; so, after much thought, h
decided to send Bellerophon to attack the Chimæra, a terrible monster with a lion’s head, a goat’s body, and a dragon’s tail
he Chimæra Although very courageous, Bellerophon’s heart beat fast with fear when told what great deed he must accomplish
ft Iobates’ palace very sorrowfully, for he had fallen deeply in love with the king’s fair daughter, Philonoe, and was afrai
from Medusa’s severed head. This horse, as white as snow, and gifted with immortal life as well as incredible speed, was th
ery mountain, valley, plain, lake, river, grove, and sea was provided with some lesser deity, whose special duty was assigne
otection of a special divinity called Hamadryad, said to live and die with the tree entrusted to her care. “When the Fate o
gifted. “No nymph of all Œchalia could compare, For beauteous form, with Dryope the fair.” Ovid ( Pope’s tr.). Fully awa
here bloomed a profusion of gay-coloured flowers. “A lake there was, with shelving banks around, Whose verdant summit fragr
trickling from the broken stem; and while she stood there, speechless with wonder, a voice was heard accusing her of having
Recovering from her first speechless terror, Dryope turned to flee, with a pitiful cry of compassion on her pale lips, but
so impede her progress, and noticed the rough bark of a tree growing with fearful rapidity all around her. Higher and highe
rms were transformed into twisted branches, and her hands were filled with leaves. Nothing human now remained of poor Dryope
and thus preserved the life of the Hamadryad within the tree. Filled with gratitude, the nymph bade Rhœcus name his reward,
mised to send her messenger, the bee, to him before that time. Filled with pleasure at the thought of his love, Rhœcus retur
with pleasure at the thought of his love, Rhœcus returned to the city with a light heart, and as the hours dragged, he sough
ing suddenly aware of its attentions; he brushed it impatiently aside with his hand. Out through the open window sped the li
ou behold me or by day or night, Me, who would fain have blessed thee with a love More ripe and bounteous than ever yet Fill
ssed thee with a love More ripe and bounteous than ever yet Filled up with nectar any mortal heart; But thou didst scorn my
; But thou didst scorn my humble messenger And sent’st him back to me with bruised wings.’ Then Rhœcus beat his breast, and
, which were also very numerous, were mostly Satyrs, — curious beings with a man’s body and a goat’s legs, hair, and horns.
aordinary little creature she had ever seen. His body was all covered with goat’s hair, and his feet and ears were also thos
in olden times, however; and the ancients not only decked his altars with flowers, but sang his praises, and celebrated fes
f the fair nymph.         “Fair, trembling Syrinx fled Arcadian Pan, with such a fearful dread. Poor nymph! — poor Pan! — h
to delight in slyly overtaking belated travellers and inspiring them with sudden and unfounded fears, — from him called “pa
founded fears, — from him called “panic.” He is generally represented with a syrinx and shepherd’s crook, and a pine garland
and pain, — For the reed that grows nevermore again         As a reed with the reeds in the river.” E. B. Browning. The Ro
ried Zephyrus, the gentle god of the south wind, and wandered happily with him from place to place, scattering her favours w
wandered happily with him from place to place, scattering her favours with lavish generosity. She was principally worshipped
he special divinities of the garden and orchard. They are represented with pruning-knives and shears, gardening implements,
unmarried. Then, having received a mocking answer, he began to argue with her, and finally extracted an avowal that, among
of the land, and included the lovely Oceanides and Nereides, together with their male companions the Tritons, who generally
rass, which the flapping fish immediately nibbled, and, as if endowed with extraordinary powers, bounded back into the waves
no longer resist it, but dived down into the water. The mere contact with the salt waves sufficed to change his nature; and
of the sea. “‘I plung’d for life or death. To interknit One’s senses with so dense a breathing stuff Might seem a work of
s in sheer astonishment; Forgetful utterly of self-intent; Moving but with the mighty ebb and flow. Then, like a new fledg’d
and Thetis Jupiter, father of the gods, once fell deeply in love with a beautiful sea nymph named Thetis, the daughter
he foam-crested waves. Thither, mindful of his promise, came Jupiter, with all the gods of Olympus. “Then, with his Queen,
l of his promise, came Jupiter, with all the gods of Olympus. “Then, with his Queen, the Father of the gods Came down from
er of the gods Came down from high Olympus’ bright abodes; Came down, with all th’ attending deities.” Catullus. The guest
bellish state, ‘from many a vale And river-sunder’d champaign clothed with corn, Or labour’d mine undrainable of ore. ‘Honou
city was the result of much thought, for we are told that “Venus oft with anxious care Adjusted twice a single hair.” Cowp
cules had carried off, after besieging Troy. He was promptly provided with several well-manned galleys, and soon after appea
the glade The baths of cool Eurotas limpid play’d. But none, of all, with Helen might compare, Nor one seem’d faultless of
might compare, Nor one seem’d faultless of the fairest fair. As morn, with vermeil visage, looks from high, When solemn nigh
melts, and frees the frozen hours, And spring’s green bough is gemm’d with silvery flowers: So bloom’d the virgin Helen in o
ath, and plight their hands, and on the flame Pour the libations, and with solemn vows Bind their firm faith that him, who s
, All would unite in arms, and lay his town, Greek or Barbaric, level with the ground.” Euripides ( Potter’s tr.). All agr
Helen On his arrival at Sparta, in Lacedæmonia, Paris was received with graceful hospitality by Menelaus and Helen. He ha
us, courted Helen so successfully that she finally consented to elope with him, and allowed herself to be borne away in triu
Helen’s former suitors to keep their oath, and join Menelaus at Aulis with men and weapons. All came promptly at his call ex
atagem. One day, therefore, when the king was ploughing the sea-shore with an ox and horse harnessed together, and sowing th
ith an ox and horse harnessed together, and sowing this strange field with salt, Palamedes placed the babe Telemachus in the
force Ulysses to obey Menelaus’ summons. At Aulis the assembled army with unanimous consent elected Agamemnon, Menelaus’ br
nd thus exposed to great danger, she plunged him wholly into the tide with the exception of one heel, by which she held him,
r some pretext, he was prevailed upon to assume a disguise and mingle with the king’s daughters and their handmaidens. One m
n wisely planned.” Homer ( Bryant’s tr.). Arrayed in pedlar’s garb, with a pack upon his shoulders, Ulysses entered Lycome
led, seized a weapon concealed among the ornaments, and brandished it with such skill that Ulysses saw through the assumed d
t for his daughter, feigning that he wished to celebrate her nuptials with Achilles before his departure.      “I wrote, I
l altar, she was dragged to the place of sacrifice, where the priest, with uplifted knife, was about to end her sufferings,
had foretold that the first warrior who attempted to land would meet with instant death.                          ‘“The De
and bade Mercury conduct her husband’s shade back to earth, to tarry with her for three hours’ time.           “‘Such grac
s command Thy husband walks the paths of upper air: He comes to tarry with thee three hours’ space; Accept the gift, behold
es had now begun, and the war between the conflicting hosts was waged with equal courage and skill. During nine long years o
of many poems. The oldest and most renowned of all, the Iliad, begins with the story of the tenth and last year’s events.
the aged father’s entreaties were all unheeded, and he was dismissed with many heartless taunts. Exasperated by this cruel
Apollo’s wrath, which had been kindled by his rude refusal to comply with the aged priest’s request. All the Greek chiefs,
r; many had already succumbed to the scourge, and all were threatened with an inglorious death. Achilles, mindful of all thi
this, and anxious to save his beloved companions, consented to comply with this unreasonable request; but at the same time h
coral caves, ascended to Olympus, cast herself at Jupiter’s feet, and with many tears tremulously prayed he would avenge Ach
and Hector, hastening back to Troy, bade his mother go to the temple with all her women, and endeavour by her prayers and g
heir’s future welfare, Hector gave the child back to Andromache and, with a farewell embrace, sprang into his chariot and d
s, whose mere presence, in days gone by, had filled the Trojan hearts with terror; but the hero, although Briseis had been r
t, Beside his ships still brooded o’er his wrath, Nor came to counsel with the illustrious chiefs, Nor to the war, but suffe
e combat Needless to say, the two closed in deadly battle, and fought with equal valour, until Patroclus, already exhausted
‘The hero fell With clashing mail, and all the Greeks beheld His fall with grief.” Homer ( Bryant’s tr.). With a loud cry
his forge.            “She found him there Sweating and toiling, and with busy hand Plying the bellows.” Homer ( Bryant’s
ered his mighty war-cry, the sound of which filled the enemy’s hearts with terror, and made them yield to the well-directed
last seeing Hector, whom alone he wished to meet, he rushed upon him with a hoarse cry of rage. The Trojan hero, at the mer
Achilles’ eyes, turned to flee. Achilles pursued him, and taunted him with his cowardice, until Hector turned and fought wit
m, and taunted him with his cowardice, until Hector turned and fought with all the courage and recklessness of despair. Thei
restore the dead.” Homer ( Bryant’s tr.). Mercury acquitted himself with his usual despatch and soon guided Priam in safet
urteen days, that the funeral rites in both camps might be celebrated with all due pomp and solemnity; and with the burial o
n both camps might be celebrated with all due pomp and solemnity; and with the burial of Hector the Iliad comes to a close.
reinforced by the arrival of Penthesilea, queen of the Amazons, who, with a chosen troop of warrior maidens, came to offer
ailed; but at last he prevailed upon Priam to celebrate his betrothal with Polyxena, with the stipulation that the marriage
ast he prevailed upon Priam to celebrate his betrothal with Polyxena, with the stipulation that the marriage would take plac
f Hercules, then in the keeping of Philoctetes. This hero had started with the expedition, but had been put ashore on the Is
, joined the Greek host, and caused great dismay in the enemy’s ranks with his poisoned arrows. One of his deadly missiles e
d crying ‘Husband!’ she leapt upon the funeral pile, And mixt herself with him and past in fire.” Tennyson. Two of Priam’s
the city one night, and after many difficulties succeeded in escaping with the precious image. The Wooden Horse Men an
g to Neptune. The Story of Laocoon The Trojans hailed this idea with rapture; but Laocoon, Neptune’s priest, implored
fer sacrifice to the gods. As he stood there by the improvised altar, with one of his sons on either side to assist him in h
y; First round his two young sons they wreathe, And grind their limbs with savage teeth: Then, as with arms he comes to aid,
sons they wreathe, And grind their limbs with savage teeth: Then, as with arms he comes to aid, The wretched father they in
d had justly punished the sacrilegious hand which had dared strike it with a spear, merely to demonstrate, that, being hollo
ontain an armed band. Ever since then, Laocoon and his sons’ struggle with the serpents has been a favourite subject for poe
, the Greeks immediately sailed for home, their vessels heavily laden with plunder and slaves. But the homeward journey was
r found death lying in wait for them by their own fireside. Menelaus, with his wife Helen, who, in spite of the added ten ye
gisthus.         “‘Ægisthus, bent upon my death, Plotted’ against me with my guilty wife, And bade me to his house, and sle
Siege of Ismarus. After leaving Troy in ruins, Ulysses embarked with his men and spoils, and, favored by a good wind,
on arose. The flying clouds blotted the stars from view. The vessels, with broken masts and torn sails, were driven far out
they did not appear, feared some evil had befallen them, and set out, with a few well-armed men, to go in search of them. In
n in their feast. “Branches they bore of that enchanted stem, Laden with flower and fruit, whereof they gave To each, but
grass; and Ulysses and his followers soon came to a great cave filled with rich stores of milk and cheese. This was the abod
ness made a vivid impression upon him, and he was soon deeply in love with her. He neglected his flocks, shunned his compani
er in her native element, for the gods had cursed the race of Cyclops with an unconquerable aversion to water. He          
resent-making style, With baskets of new fruit and pots of roses, But with consuming passion. Many a time Would his flocks g
ng of the cave, preventing all egress. Ulysses’ companions had shrunk with fear into the darkest corners of the cave, whence
ks. His brawny arm next pushed aside the rock, and he stood beside it with watchful eye, until all his herd had passed out;
g to know who was hurting him. “No man!” replied the Cyclops, howling with pain, “No man!” which answer convinced his would-
but thou didst come Earliest to feed among the flowery grass, Walking with stately strides, and thou wert first At the fresh
ing thus escaped, sprang to his feet, set his companions free, rushed with them down to the seashore, taking the choice anim
e bag was no sooner opened than the contrary winds, weary and cramped with their uncomfortable position, sprang out with a r
inds, weary and cramped with their uncomfortable position, sprang out with a rush and a roar, and in a few moments stirred u
, as his cruelty to Polyphemus had awakened the gods’ wrath. “‘Hence with thee! Leave our island instantly, Vilest of livin
e saw his companions’ horrible fate, he bade his men strike the waves with “their sounding oars” and escape. The Story of
Ulysses, remained to guard the ships. Through a dense forest, peopled with strangely gentle wild beasts, Eurylochus led his
d greedily, for they had fasted for many days, and Circe watched them with ill-concealed disgust. Suddenly she started from
                                     “Then instantly She touched them with a wand, and shut them up In sties, transformed to
hem no further harm. Circe, terrified at the threat, agreed to comply with all his demands; and in a few moments Ulysses was
of the Phlegethon as it joined the Acheron, and here he dug a trench with his sword. The trench finished, he killed two bla
irits crowded about him, eager to drink the fresh blood; but Ulysses, with drawn sword, forced them back, until at last Tire
he came to be here in the spirit land. Many others came and conversed with him; but at last he was forced to depart, and ret
before he allowed them to execute these orders, he stopped their ears with melted wax, so they could not hear a sound, for h
ll an easy prey to the other. Charybdis’ den lay under a rock crowned with a single wild fig-tree; and three times daily she
                   “No mariner can boast That he has passed by Scylla with a crew Unharmed; she snatches from the deck, and
he rushing waters whirling around Charybdis made all on board tremble with fear, and the pilot steered nearer still to dread
ed animals they should incur divine wrath. The men, however, worn out with the toil of many days’ rowing, entreated so piteo
to be allowed to rest, voluntarily pledging themselves to be content with their own provisions and not to slay a single ani
gods And mortal men, upon the nourishing earth. Soon will I cleave, with a white thunderbolt, Their galley in the midst of
the goddess assured her was near at hand. Nausicaa obeyed, and drove with her maidens down to the shore, where, after their
heir labours were duly finished, they all indulged in a game of ball, with the usual accompaniment of shrill cries and much
.                                         “He drew near And smote it with his open palm, and made The ship a rock, fast roo
d to know about his wife and son. He heard that Penelope was besieged with suitors, who were even now feasting and revelling
; and also that Telemachus, now a young man, indignant and displeased with the suitors’ conduct, and guided and accompanied
ailed to pierce his disguise, and languidly continued a piece of work with which she was endeavouring to baffle her suitors;
oodshed, slept in her room, until she was gently awakened by Euryclea with the announcement of the return of her long-absent
e unfortunate daughter of Priam, Cassandra, whom the gods had endowed with prophetic powers, but whom no one would heed. Æne
erva, Juno, and Jupiter himself were fighting and levelling the walls with mighty blows. She then vehemently implored her so
vehemently implored her son to leave this scene of carnage, and fly, with his family and followers, to some safe place with
ares and Penates, and, taking him on his back, carried him off, while with one hand he led his little son, and bade Creusa c
here except Creusa, his beloved young wife; and he retraced his steps with anxious haste, hoping to find her still alive. Bu
Their next care was to offer a sacrifice to the gods; but when Æneas, with due ceremony, cut down a sapling, he was startled
and his trusty followers were once more afloat, and forced to battle with fierce storms sent by Juno to hinder their advanc
lenus, who entertained them royally and sent them on their way again, with many kindly cautions to beware of the Cyclopes an
the Cyclops. This giant now came down to the shore, and was regarded with unconcealed horror by the Trojans, who rowed away
other. Some were stranded, some sank, and still the tempest raged on with unabated fury, and death stared the unhappy Troja
until visited in a dream by the shade of Sychæus, which bade her fly with his treasures, whose place of concealment she alo
tly thrust one of his darts into her heart, and made her fall in love with Æneas. Day after day now passed in revelry and pl
used during his sojourn in her palace; then, having crowned the pile with an effigy of her false lover, she set fire to the
eadily found the object of his search. Æneas visits Hades Armed with this branch as key, he and the Sibyl boldly enter
Palinurus, who had no obolus to pay his way across, and that of Dido, with a gaping wound in her breast. They did not pause,
he Italian shore.” Tomas de Iriarte. After a prolonged conversation with his father, Æneas returned to his companions, and
nia, to keep her safe for Turnus, whom she preferred to Æneas. War with the Latins As Iulus and some companions had un
n developed into a bloody war. Hostilities having thus begun, Turnus, with the various Latin chiefs, immediately besought La
ven now her plans might be set at naught, came down from Olympus, and with her own hand flung wide the brazen doors. This un
. The Trojans, headed by young lulus, Æneas’ son, defended themselves with their usual courage; but, seeing that the enemy w
heir number, to warn Æneas of their danger, and entreat him to hasten with his reinforcements. These unfortunate youths pass
of Volscian horsemen, who cruelly put them to death, and then hurried with the Rutules to lend assistance to Turnus. Next so
this armour was completed, Venus brought it to her son, who donned it with visible pleasure, and, encouraged by his mother’s
of the death of this promising young prince, Æneas’ heart was filled with grief, for he could imagine the sorrow of the age
e hands of the Trojans. “Go: my last charge to Turnus tell, To haste with succour, and repel The Trojans from the town — fa
ich instantly healed the hero, and enabled him to return to the fight with unabated strength and energy. The tide was now de
ueen, sorry for her ill-advised opposition to her daughter’s marriage with Æneas, brought Lavinia home and hanged herself in
the death of Turnus the war came to an end. A lasting peace was made with Latinus; and the brave Trojan hero, whose woes we
e brave Trojan hero, whose woes were now over, was united in marriage with Lavinia. In concert with Latinus, he ruled the La
e woes were now over, was united in marriage with Lavinia. In concert with Latinus, he ruled the Latins, and founded a city,
moral and religious beliefs were deeply concerned.” Received at first with implicit faith, these myths became a stumbling-bl
his disciples, who declared Zeus was merely a king of Crete; his war with the giants, an attempt to repress a sedition; Dan
, an attempt to repress a sedition; Danae’s shower of gold, the money with which her guards were bribed; Prometheus, a maker
lants, inanimate objects, and the most abstract phenomena, as persons with human parts and passions.” To the savage, “sun, m
age, the ancestors of the Greeks were about on an intellectual level with the present Australian Bushmen, and that “everyth
to pause from lack of breath, she resumed the thread of her narrative with the words, “Now, this dog”; and, when it was sugg
oetical. We therefore give a brief synopsis of their theory, together with an analysis, from their point of view, of the pri
in a common language, and that the people who spoke it were familiar with bridges, which they evidently called by some name
ords in all the languages of the same family, showing (as is the case with the word “father” in the accompanying table) that
reek gods and heroes have in a great measure been found to correspond with the Sanskrit names of physical things, we have be
tion ascribed to them will as a rule be natural and appropriate”; but with the gradual diffusion of this one people to vario
e” has long survived its original form as a conscious prayer, “God be with you!” and the word “ostracism” has lost all conne
, “God be with you!” and the word “ostracism” has lost all connection with an oyster shell. The primitive meaning of a myth
ction with an oyster shell. The primitive meaning of a myth died away with the original meaning of a word; and it is because
ll they felt toward God”; but as the word also meant the visible sky, with its ever-changing aspect, some of the phrases use
oes, Apollo is beautiful and golden-haired, radiant and genial, armed with unerring weapons, which he wields for good or evi
mpious companions of Ulysses, who pay for their sacrilegious temerity with their lives. The sun’s affinity for the dawn is d
ir offspring (Æsculapius) was naturally supposed to have been endowed with marvellous curative powers. The sun, for the same
another version of the same story, where the sun, although enamoured with the dawn, causes her death. As some mythologists
ng, chanting their wild music,” others see an emblem of “the morning, with its short-lived beauty” Eurydice, whose name, lik
bolt launched by the hand of Jupiter. “This story arose from phrases with spoke of drought as caused by the chariot of Heli
it rolls down to the horizon.” The name of Ixion has been identified with the Sanskrit word Akshanah, denoting one who is b
, who, in early infancy, throttles the serpents of darkness, and who, with untiring strength and patience, plods through lif
western sky and clouds at sunset. The main part of his life is spent with Deianeira (“the destroying spouse”), a personific
eus and Cassiopeia, who also represent night and darkness. In company with Andromeda, Perseus, whose name also signifies “th
t again at the end of their career: for Paris sees Œnone, and expires with her on the burning pile; Menelaus recovers Helen,
e, and expires with her on the burning pile; Menelaus recovers Helen, with whom he vanishes in the far west; Agamemnon rejoi
a bloody bath; while Achilles, after a period of sullen gloom, meets with an untimely death shortly after recovering the be
(the beautiful dawn or twilight), whose name corresponds phonetically with the Sanskrit Sarama, born of the sky (Jupiter) an
d “Laius”), is carried away by Paris, whom some mythologists identify with the Hindoo Panis (or “night demons”) instead of t
ecisely the same relation as Phaeton to Helios,” and, like him, meets with an early death. In the story of Ulysses we find a
The greater part of the dawn myths have been explained simultaneously with the sun myths, with which they are inextricably i
the dawn myths have been explained simultaneously with the sun myths, with which they are inextricably interwoven. One perso
o wake” and “to know,” while the Latins connected her name of Minerva with mens, the same as the Greek menos and the English
s In the earth myths, beside those already mentioned in connection with the sun myths, we have Gæa and Rhea, the mothers
urse, Oceanus and Neptune (the earth shaker), whose name is connected with such words as “potent” and “despot,” and whose “g
casionally emerge, heave up great masses of rock, and hurl them about with an accompaniment of deafening roars, while their
nterpreted his name, as the “forethinker,” and considered him endowed with extraordinary prophetic powers. Vulcan (or Hephæs
can mould them at will; and, as “the association of the heavenly fire with the life-giving forces of nature is very common,”
ssume colossal proportions, which inspired the hearts of men and gods with terror, until they saw them finally slain by the
also wind divinities who never entirely lost their original character with the Greeks, and were therefore worshipped merely
n of Hellen, 26 Æ′o-lus. 1. God of the winds, 184-186; Juno’s bargain with , 234; gift to Ulysses, 308; destruction of Æneas’
of and 109, 110; giants slain by, 117; walls built by, 127; disputes with Neptune, 128; Marpessa claimed by, 131; Vesta lov
f Æolus and Aurora, 184, 186 A-rach′ne. Minerva’s needlework contest with , 41-43 Ar-ca′di-a. Province of Peloponnesus, 192
286 At-a-lan′ta. Maiden who takes part in Calydonian Hunt and races with Milanion or Hippomenes, 241-243; significance, 35
g girdle, 107, 274 Ce′yx. King of Thessaly; shipwrecked, and changed with his wife Halcyone into birds, 181, 182 Cha′os. T
a-le. One of the three terrible Gorgons, 210 Eu-ry′a-lus. Youth sent with Nisus to warn Æneas that his son was in danger, 3
. Name given to Mars when leader of armies, 121 Græ′æ. Three sisters with but one eye and tooth among them, 212; significan
ptune; slain by Mars, 117 Ham-a-dry′a-des. Nymphs who lived and died with the trees they inhabited, 261, 262, 264 Har-mo′n
ss the, 89-94 He-me′ra (Day). One of the first divinities, who rules with Æther (Light), 3, 6 Heph-æs-ti′a. Festivals in h
rometheus, 6, 14, 199 I-a′pis. Leech consulted by Æneas; cures Æneas with Venus’ aid, 338 I-a′si-us. Same as Iasion; fathe
near Troy also, 9, 285 I′das. A mortal befriended by Neptune; elopes with Marpessa, 131, 132 Il′i-a. 1. One of the Titanid
carries, 231; Jason aided by, 234, 235; contest of Minerva and Venus with , 272-274; Troy destroyed by, 324; Æneas persecute
elcomes and then wars against Æneas, 334, 335, 337; Æneas makes peace with , 338 La′ti-um. Province of Italy, ruled by Latin
creation of, 14, 15 Ma′nes. Tutelary divinities of Roman households, with the Lares and Penates. 174 Mar-pes′sa. Daughter
significance, 365 Mar′sy-as. 1. Shepherd who enters into competition with Apollo, 55, 56. 2. Name of river, 56 Mar′ti-us,
rgo built by, 234; Bellerophon helped by, 257; Juno and Venus dispute with , 272-274; Pallodium, a sacred statue of, 296; Uly
and Comatas, 70; mount of the, 258 My-ce′næ. Favourite city of Juno, with Sparta and Argos, 37; Perseus exchanges Argos for
ter the flocks also, 261 Nar-cis′sus. Youth loved by Echo; enamoured with his own image, 96-98 Nau-sic′a-a. Daughter of Al
riam and Hecuba, 273; judgment of, 274; visits Troy, 274, 275; elopes with Helen, 277; duel with Menelaus, 285; in battle, 2
judgment of, 274; visits Troy, 274, 275; elopes with Helen, 277; duel with Menelaus, 285; in battle, 287; Achilles slain by,
129; significance, 353 Pe-na′tes. Household gods worshipped in Rome with the Lares, 174, 175; Æneas saves the, 324 Pe-nel
118; day of, 178; Hippomenes aided by, 243; Juno and Minerva dispute with , 272-274; Paris advised by, 275, 277; Paris saved
12 (1860) Elements of Mythology, or, Classical Fables of the Greeks and the Romans
nuine history. But we must preserve our old poetry, and its connexion with the fine arts, and with the fictions and supersti
st preserve our old poetry, and its connexion with the fine arts, and with the fictions and superstitions of other ages and
or multiplied allusions to classic authors, who, by their association with our own literature, have become necessary to be s
kind, so far as they have been incorporated in our literature, either with the design of instruction or of ornament, they re
ss of the Christian world will be rendered more evident by comparison with the times of that ignorance which God suffered lo
by the certainty of revealed truth. By bringing fictions into contact with the facts, of religion, I hope I shall in no case
e self-deceptions and gross abuses which grow up, like stilling weeds with it, in the divers faith and ordinances of paganis
employed in the education of the young, who think conscientiously and with interest upon the philosophy of instruction, and
rld, he revealed himself in a particular manner. The fables connected with the false religions of antiquity are still carefu
of the world. Heathens, or pagans, are people who are not acquainted with the true and only God, and who worship false divi
in truth, that is, to confess or worship him before men; to love him with the whole heart: and to keep the commandments. Th
avoured to make their contemporaries, persons living at the same time with themselves, love and serve him also; and many bel
emselves, love and serve him also; and many believed them, and walked with God, as the scripture says, which signifies, that
y and propriety of the finest works of art, without some acquaintance with the history of ancient fables. The Greeks were fi
aturn, in gratitude for the hospitality of Janus, endowed that prince with extraordinary prudence, with a knowledge of futur
ospitality of Janus, endowed that prince with extraordinary prudence, with a knowledge of future events, and a perpetual rem
reign was called the Golden Age. Saturn is represented as an old man, with a scythe in his hand. At Rome, a festival was ann
Great Mother. Cybele was the first who fortified the walls of cities with towers, and she is therefore represented with a c
ied the walls of cities with towers, and she is therefore represented with a crown of towers upon her head, and seated in a
r to suffer the sacred fire to become extinct, and never to associate with any man. Who was Vesta? Who were the vestals, an
was regarded as a prophet, and was supposed to be as well acquainted with the future as the past. This double gift of looki
ew undertakings, and the arbiter of peace and war. He was represented with two faces. These two faces indicated the double r
he Consuls entered upon their office, and the people were entertained with spectacles. New enterprises were dated from this
The animals offered to him in sacrifice, were sheep, goats, and bulls with gilded horns. Flour, salt, and incense were used
d to Jove. Jupiter is represented under the figure of a majestic man, with a venerable beard, seated on a throne. In his rig
as having a face of great dignity and beauty. His head wag surrounded with rays and clouds. Beside him were placed two urns,
ives the nod — The stamp of fate, and sanction of a god; High heaven, with trembling, the dread signal takes, And all Olympu
s the nod, — The stamp of fate, and sanction of the God: High heaven, with trembling, the dread signal took, And all Olympus
[Pope] Virgil, the Roman poet, represents Jove’s power over nature, with great efiect, thus; Great Jove himself, whom dre
ouds. With lightning armed, his red right hand puts forth, And shakes with burning bolts, the solid earth; The nations shrin
appelled; the beasts are fled; All human hearts are sunk and pierced with dread; He strikes vast Rhodope’s exalted crown, A
Agenor, king of Phenicia. Jupiter saw her in the meadows, surrounded with her maids, diverting herself with gathering flowe
saw her in the meadows, surrounded with her maids, diverting herself with gathering flowers. To gain the attention of Europ
tion of Europa, Jupiter assumed the form of a white bull, and mingled with the herds of Agenor. Europa admired the beauty of
Europa admired the beauty of the animal, approached and began to play with him as with a great but gentle dog; when he lay d
ed the beauty of the animal, approached and began to play with him as with a great but gentle dog; when he lay down at her f
to the shore of the Mediterranean, plunged into the sea and swam off with his lovely burden to Crete. Crete is a European i
ver the waves. Now lows a milk-white bull on Asia’s strand And crops with dancing head the daisied land. With rosy wreaths,
damsel bounds, And pleased he moves along the flowery grounds; Bears with slow steps his beauteous prize aloof; Dips in the
n gales, And bent in air her azure mantle sails. While her fair train with beckoning hands deplore, Strain their blue eyes,
d conchs, and smooth the circling waves, Now Europe’s shadowy shores, with loud acclaim. Hail the fair fugitive and shout he
the god of health, he is called Pæan. Apollo is sometimes represented with rays around his head, to show that he was the dis
n a name for the sun, distinct from Apollo. Apollo frequently appears with a lyre in his hand. He is sometimes drawn in a ca
his dominions from being peopled, therefore Jupiter struck Esculapius with lightning and killed him. Apollo, enraged by the
s cap, and in his hand he held the caduceus. This was a wand entwined with two serpents. The caduceus had a power to induce
ing of heaven presented to him his winged cap called the petasus, and with wings for his feet called talaria. He had also a
emple at Rome. She usually harnessed the terrible horses of Mars, and with dishevelled hair, and frantic gestures, drove the
From morn To noon he fell, from noon to dewy eve, A summer’s day; and with the setting sun, Drops from the zenith, like a fa
rocky womb, On thundering anvils rung their loud alarms, And leagued with Vulcan, forged immortal arms; Descending Venus so
iter. These bolts were supposed to be sharp and barbed points, driven with a terrible force from the mighty arm of Jupiter,
t, that when they were exposed to the most violent action of the fire with which the wrought, they were forced to shield the
e fire with which the wrought, they were forced to shield their faces with a piece of stiff leather, that had in the middle
clops at their work Amid the Hesperian and Sicilian flood, All black with smoke, a rocky island stood, The dark Vulcanian l
t for Jove, Such as by heaven’s almighty lord are hurled. All charged with vengeance on a guilty world. Beneath their hands,
lay; Three points of rain, three forks of hail conspire, Three armed with wind; and three were barbed with fire The mass th
forks of hail conspire, Three armed with wind; and three were barbed with fire The mass they tempered thick with livid rays
th wind; and three were barbed with fire The mass they tempered thick with livid rays, Fear, Wrath, and Terror, and the ligh
the skill of Vulcan, and carried to heaven. There Jupiter endowed her with life; Venus gave her beauty; Pallas, wisdom, and
er sent him the gifted Pandora for a bride. She was enclosed in a box with diseases, war, pestilence, famine, discord, envy,
ty, and opened the box. The beautiful Pandora instantly appeared, and with her came forth all the train of calamities which
beautiful and estimable things in this world, are sometimes connected with the most grievous misfortunes, but that, in every
grievous misfortunes, but that, in every affliction, man is comforted with the hope of relief and of better days. Prometh
days. Prometheus. Thy godlike crime was to be kind, To render with thy precepts less The sum of human wretchedness,
h thy precepts less The sum of human wretchedness, And strengthen man with his own mind. Byron. Prometheus was, doubtless
e she was called Juno Matrona, the matron or mother, and was regarded with the highest veneration. Juno was haughty, vindict
tion. Juno was haughty, vindictive, and jealous. She often quarrelled with her husband, and was implacable in her anger. The
poppy and the lily were sacred to her, and she is sometimes exhibited with these flowers in her car, when she appears as the
the Hebrew Scriptures the rainbow is the symbol of peace, God’s peace with the guilty world, which was punished and pardoned
oyed by Juno to stir up strife among men. She is commonly represented with wings, and with her head encircled by a rainbow.
stir up strife among men. She is commonly represented with wings, and with her head encircled by a rainbow. The most benevol
d innocent. Hebe is always represented as a beautiful virgin, crowned with flowers, and attired in a variegated garment. Jup
the ethereal train, On the warm limits of the farthest main, Now mix with mortals, nor disdain to grace The feasts of Ethio
eless race. Twelve days the powers indulge the genial rite, Returning with the twelfth revolving light. Iliad, Book I. The
no depths I was brought forth; when there were no fountains abounding with water. Before the mountains were settled; before
r. The poetic fiction concerning her is, that Jupiter being tormented with an excessive pain in his head, applied to Vulcan
nted with an excessive pain in his head, applied to Vulcan to open it with a keen axe; and upon his doing so, Minerva instan
ir own guilt, by a power who is of purer eyes than to behold iniquity with complacency. The Palladium was an image of Pallas
was supposed to have fallen from heaven. The Palladium was preserved with great vigilance in the citadel of Troy, because a
, is said, by some of their writers, to have recovered and brought it with him into Italy. They assert that this celebrated
ll the towns in Attica, resorted to Athens on this occasion, bringing with them numerous victims for the sacrifices. Horse r
f both sexes — the boys clad in plain garments, and the girls dressed with simplicity, and carrying; baskets of cakes and fl
The image of Ceres was that of a tall female, having her head adorned with ears of wheat. Her right hand was filled with pop
having her head adorned with ears of wheat. Her right hand was filled with poppies and corn, and her left carried a lighted
ow are the wines: Then sweet are slumbers on the flowery ground; Then with thick shades are lofty mountains crowned. Let all
et all the hinds bend low at Ceres’ shrine; Mix honey sweet, for her, with milk and mellow wine. Thrice lead the victim the
resound. Presume not, swains, the ripened grain to reap, Till crowned with oak in antic dance you leap. Invoking Ceres; and
ship, to drink from the same vessel, to buy and sell, or to converse with the person considered sacrilegious. The sentence
s herself, she delighted in gathering flowers. One day as Proserpine, with the daughters of Oceanus, was diverting herself i
uto was resolved to make her his queen, and had come to carry her off with him. The young virgins saw him, and one of them,
nd was welcomed by Proserpine, who gladly prepared to return to earth with her mother. Pluto, however, was not to be deceive
d divide the year between earth and hell. She was to spend six months with her mother, and the other six months with Pluto.
She was to spend six months with her mother, and the other six months with Pluto. The mythologists say this signifies that P
nd adorns the fields Minerva, the goddess of wisdom, is usually drawn with an owl by her side. This owl is no other than Asc
een. No goddess she, commissioned to the field, Like Pallas, dreadful with her sable shield, Or fierce Bellona thundering at
d, flowers sprung up beneath them. The rosy Hours, who were intrusted with her education, received her, and conducted her to
ocked by Nereids in their coral caves, Charmed the blue 3 sisterhood with playful wiles, Lisped her sweet tones, and tried
er ivory back, Round her fine waist and swelling bosom swim, And star with glittering brine each crystal limb. — And beauty
erpine offered to restore him to life if he would spend half the year with her in the infernal regions. This fable has the s
ear with her in the infernal regions. This fable has the same meaning with that of Proserpine herself. Proserpine spent half
aning with that of Proserpine herself. Proserpine spent half the year with her mother on earth, and the other half with Plut
pine spent half the year with her mother on earth, and the other half with Pluto in hell. These allegories signify that the
feasts of Adonis were celebrated in Greece and Syria. They commenced with mourning for his death, and concluded with expres
and Syria. They commenced with mourning for his death, and concluded with expressions of joy for their renovation. The Syri
r weeping for Thammuz; that is, for joining in the funeral procession with which the Syrians celebrated his memory.        
is bright locks, and, fated from his birth To change eternal, mingled with the earth; With darker horror shook the conscious
r shook the conscious wood, Groaned the sad gales, and rivers blushed with blood. And Beauty’s goddess bending o’er his bier
e, through dusky glades, Led the fair phantom to Elysian shades. Clad with new form, with finer sense combined, And fit with
y glades, Led the fair phantom to Elysian shades. Clad with new form, with finer sense combined, And fit with purer flame th
lysian shades. Clad with new form, with finer sense combined, And fit with purer flame the ethereal mind.          Erewhile
eaves the drear chambers of the insatiate tomb, And shines and charms with renovated bloom. Botanic Garden, Canto II. In
e emblem of love. He was generally painted as a beautiful winged boy, with a bow and arrows, and very often with a bandage o
nted as a beautiful winged boy, with a bow and arrows, and very often with a bandage over his eyes. Ancient statues sometime
phrosyne; they are usually represented in a group, naked, and adorned with flowers on their heads. The Graces, properly Char
of arrows suspended across her shoulders, and her forehead ornamented with a silver crescent. Sometimes she appears in a cha
ould necessarily transmit his name to posterity. Diana was worshipped with peculiar reverence at Ephesus. When St. Paul prea
turned away much people, saying, that they be no gods which are made with hands: so that not only this our craft is in dang
ts of modern Russia and Tartary. The Scythians there worshipped Diana with barbarous rites, offering to her human sacrifices
re, which she is frequently depicted as holding in her hand, together with the plectrum, the instrument with which the ancie
ed as holding in her hand, together with the plectrum, the instrument with which the ancients struck their harp or lyre. Tha
r hand a mask. Melpomene presided over tragedy. She is generally seen with her hand resting upon the club of Hercules; becau
er name signifies the agreeable. She is always depicted as surrounded with various instruments of music. Terpsichore, or the
ings, and was called Pegasus — when Pegasus struck the earth forcibly with his foot the fountain Hippocrene sprung out. The
nted surrounding Apollo on Mount Parnassus or Helicon; while Pegasus, with extended wings, springs forward into the air. Wh
handsome. In ancient monuments the Nereides are represented sometimes with an entire human body, and sometimes with the tail
es are represented sometimes with an entire human body, and sometimes with the tail of a fish. They are sometimes pictured r
d as the god of the seas. Amphitrite was his wife. He was represented with black hair and blue eyes, standing erect in a cha
presented? What were Neptune’s attributes? Why was Neptune worshipped with peculiar rites at Corinth? Polyphemus. Po
on, being the trumpeter of Neptune, terrified the giants in their war with the gods, by the sound of his instrument. ——— Th
laying tempests. ——— Proteus was a son of Neptune, who was intrusted with the care of his flocks, consisting of sea-calves,
not attend to him, so Menelaus and his companions covered themselves with seal skins, and appeared to Proteus to be of his
from the hoary deep, Surveys his charge unknowing of deceit, Pleased with the false review secure he lies, And leaden slumb
urls a surgy mane; Sudden our bands a spotted pard retain; Then armed with tusks, and lightning in his eyes, A boar’s obscen
ioned by Virgil. The Harpies had human faces, but bodies of vultures, with long claws like the talons of carnivorous birds.
s, and Menades, the Bacchæ ran about disguised in the skins of beasts with dishevelled hair, bearing torches in their hands,
, And roast on hazel spits before the sacred fire. Come, sacred sire, with luscious clusters crowned, Let all the riches of
crowned, Let all the riches of thy reign abound; Each field replete, with blushing autumn, glow, And in deep tides, by thee
Florence, is a fine statue of Bacchus by Michel Angelo. He is crowned with ivy and vine tendrils, and holds in his right han
s left a bunch or cluster of grapes, of which a little satyr, covered with a goat skin, is endeavouring to get a taste. Who
e in certain festivals, called the Floral Games. Her head was adorned with a chaplet of roses. She carried in her arms a pro
ered but the fruits of the earth. The shepherds purified their flocks with the smoke of sulphur, olive wood, box, laurel, an
illocks. These were all invented by the Romans, and are not to be met with among the Grecian deities. The Satyrs, and Fauns
Milk, cakes, and fruit were offered to him, and his image was crowned with flowers and rubbed with oil. Æolus was a son of
ere offered to him, and his image was crowned with flowers and rubbed with oil. Æolus was a son of Jupiter; god of the wind
s? Who were ÆoIus and his children? What fact in history is connected with Æolus? Pan. See plate, page 87. The god
Narcissus; who, seeing his own image in a fountain, was so captivated with it that he remained gazing there, till he languis
e remained gazing there, till he languished and died. Echo pined away with grief for the loss of Narcissus, but being immort
s favourable to the god, but Boreas being jealous of this preference, with his powerful blast precipitated her from a rock.
yrs, the foster-father of Bacchus. They represented him as an old man with a bald head, a flat nose, large ears, and every m
treets. The Lares and Penates were represented as young boys, covered with dog-skins, and at their feet was placed the image
re placed on a hearth in the hall; and on festivals they were crowned with garlands, and sacrifices were offered to them. Th
o wrong conduct, and led him to misery — his good genius inspired him with virtuous sentiments, and instructed him in what i
one of the place. Cities, groves, fountains, and hills, were provided with these guardians. It was the custom of the Romans
he Romans to invoke these Genii on birth-days. The ground was strewed with flowers, and wine was offered to them in cups. Th
white horses. The clouds dispersed at her coming, and she “sprinkled with rosy light the dewy lawn;” Nox and Somnus (night
s leafy tops, To drink the dew that morning drops, And chirp thy song with such a glee, That happiest kings may envy thee!  
Zephyrus was the west wind. He was represented as a beautiful youth, with butterfly’s wings. He cooled the air by the fanni
of Saturn and Ops. He was represented seated on a throne, surrounded with gloomy darkness, his countenance severe and frown
g the impossibility of returning from his dominions; his head crowned with the flowers of the narcissus, or with cypress or
his dominions; his head crowned with the flowers of the narcissus, or with cypress or ebony. Sometimes he was seen in a char
s or ebony. Sometimes he was seen in a chariot drawn by black horses, with a helmet on his head, which had the power of rend
ck sheep. The wife of Pluto was Proserpine; her history is related with that of her mother, Ceres. The following verses d
ever-blooming shade, When playful Proserpine from Ceres strayed, Led with unwary steps her virgin trains, O’er Etna’s steep
virgin trains, O’er Etna’s steeps, and Enna’s golden plains; Plucked with fair hand the silver blossomed bower And purple m
r gauzy laps their gathered sweets, Clung round the struggling nymph, with piercing cries Pursued the chariot and invoked th
ked the skies.     Pleased as he grasps her in his iron arms, Frights with soft sighs, with tender accents charms. The wheel
  Pleased as he grasps her in his iron arms, Frights with soft sighs, with tender accents charms. The wheels descending roll
lled in smoky rings; Infernal Cupids flapped their demon wings; Earth with deep yawn received the fair, amazed, And far in n
Toil, Death, and Death’s half-brother. Sleep. There, Joys, embittered with Remorse, appear; Daughters of Guilt! here storms
onsumed to ashes. These ashes were committed to an urn, and deposited with the remains of others of the same family. When a
es, Old Age, Terror, Hunger, Discord, and the Furies, terrible women, with snakes for hair, and whips of scorpions in their
eign of these dreary realms, was guarded by Cerberus, an enormous dog with three heads, one of which was always upon the wat
ears to him. Now to the left Eneas darts his eyes, Where lofty walls with triple ramparts rise. There rolls fierce Phlegeth
lofty walls with triple ramparts rise. There rolls fierce Phlegethon, with thundering sound. His broken rocks, and whirls hi
n, The crashing fetter, and the rattling chain, Strike the great hero with the frightful sound, The hoarse, rough, mingled d
udges were reputed to have been men — kings, who ruled upon the earth with such integrity and wisdom, that it pleased the su
s is, that he was a king of the island of Crete, and was contemporary with Moses. He governed his kingdom with such eminent
nd of Crete, and was contemporary with Moses. He governed his kingdom with such eminent skill and justice, that his laws bec
n earth, and after death. The Furies were women, commonly represented with torches in their hands, and also carrying whips o
dren of men.” The Greeks had notions of this divine justice, tempered with mercy and they represented the Furies as having a
hat soften the heart and make us better. When the Furies punished men with obvious compassion, they were called Eumenides, o
r the punishment of guilt. She is represented as traversing the earth with great diligence, in search of the wicked; furnish
ng the earth with great diligence, in search of the wicked; furnished with wings, a helm, and a chariot wheel, to signify th
r of Astrea, or Justice, she rewarded virtue, while she punished vice with unrelenting severity. Who were the Furies? What
nt a crown composed of seven stars. The robe of Lachesis was spangled with stars, and near her lay a number of spindles. Atr
daughter of Chaos. She was represented in a long black veil spangled with stars, traversing the expanse of the firmament in
Nox, depicted in the form of a skeleton, wearing a black robe covered with stars; having wings of an enormous length; her fl
hill he heaves a huge, round stone, The huge, round stone, resulting with a bound, Thunders impetuous down, and smokes alon
Jupiter by an insult offered to Juno, was bound to a wheel surrounded with serpents, and perpetually turning over a river of
thirst, and ravenous hunger. He was plunged in water, and surrounded with delicious food, yet he was not permitted to reach
alus. In a lake whose waters approached to his lips, he stood burning with thirst without the power to drink. Whenever he in
ll resound E’en in the circling floods, refreshment craves, And pines with thirst, amidst a sea of waves. When to the water,
ment for their crime, were sentenced to the continued toil of filling with water vessels which had no bottom. Who were the
field of fight: There holy priests, and sacred poets stood, Who sang with all the raptures of a god: Worthies, who life by
ss, who distributed her favours without judgment. She was represented with a bandage over her eyes. The ancients personified
es. The English poet Milton has made all readers of poetry acquainted with Comus. Milton’s Mask of Comus describes him as th
her? ——— Morpheus, the minister of Somnus or Sleep, is represented with the wings of a butterfly, to express his lightnes
ance in one hand, and a sword in the other, and her eyes were covered with a bandage. These emblems express the attributes o
or Renown, is the messenger of Jove. Poets represent her as a female with innumerable wings, and as many voices. She flew i
h and poverty are variously distributed in the world. Some men abound with superfluities, others suffer want. The ancients t
s to her for the health of all people. The Romans regarded this deity with high respect. Somnus. Somnus, the god of s
elds the forests which surround the abodes of human beings are filled with ferocious animals, which subsists on others weake
by their instincts, that their own domain, the wild woods, is shared with new occupants; that men and their domestic animal
small communities, encourages his affrighted associates, arms himself with a strong club; invents snares to entrap the invad
the son of Jupiter and Alcmena. From his birth Hercules was favoured with extraordinary abilities: but notwithstanding his
but when they aimed at him their dreadful stings, the fearless babe, with his little hands, squeezed them to death, while h
of Tyndarus, taught him how to fight; Eurytus instructed him to shoot with the bow and arrow; Antylocus, to swim; Linus, to
ebes, to bestow upon him his daughter in marriage, and to intrust him with the government of his kingdom. When Eurystheus he
t to the will of the gods. Thus instructed, Hercules resolved to bear with fortitude whatever trial gods or men should impos
ged the neighbourhood of Mycenæ. Hercules, not able to kill this lion with his club, pursued him to his den, and choked him
ules was the destruction of the Hydra of the Lake of Lerna, a monster with a multitude of heads. As soon as one of these hea
enemy. As fast as Hercules struck off a head, Iolas seared the place with a hot iron, and soon killed the Hydra. Hercules a
en of the Hesperides. The Hesperides were nymphs intrusted by Jupiter with the care of some golden apples which were guarded
and broke off his horn. This horn was picked up by the nymphs, filled with fruits and flowers, and presented to Plenty, as h
s father-in-law, Hercules was obliged to leave the place, and he took with him his wife. On his journey, being obliged to sw
me Waved his vast mace in virtue’s cause sublime, Unmeasured strength with early art combined, Awed, served, protected, and
And shrieks of fair attendants trembling round, Their gasping throats with clinching hands he holds; And death untwists thei
eads Fell Hydra’s blood on Lerna’s lake he sheds;     Grasps Achelous with resistless force And drags the rolling river to h
resistless force And drags the rolling river to his course;     Binds with loud bellowing, and with hideous yell The monster
s the rolling river to his course;     Binds with loud bellowing, and with hideous yell The monster Bull, and threefold Dog
by the throat, the growling fiend disarms; And tears his gaping jaws with sinewy arms;     Lifts proud Antæus from his moth
with sinewy arms;     Lifts proud Antæus from his mother plains, And with strong grasp the struggling giant strains; Back f
lips, he fled, And shook the rock-roofed cavern o’er his head. Last, with wide arms the solid earth he tears, Piles rock on
mountain mountain rears; Heaves up huge Abyla on Afric’s sand. Crowns with high Calpe, Europe’s salient strand; Crests with
Afric’s sand. Crowns with high Calpe, Europe’s salient strand; Crests with opposing towers the splendid scene; And pours fro
the Greeks to buy and sell: to exchange the commodities of their own with those of a distant country. The voyage of Jason w
en Fleece; and Jason was prevailed upon to engage in that enterprise, with many others as fearless and full of hope as himse
ets relate, that just as they were about to be offered, a winged ram, with a golden fleece, took them upon his back, and fle
ired of him to tame two ferocious bulls, to tie them to a plough, and with them to plough a field, never before cultivated.
mph to his native country. The return of the Argonauts was celebrated with every demonstration of joy in Thessaly. This voya
olchis? Who were Phryxus and Helle? To whom did Phryxus offer the ram with the golden fleece? What offer did Pelias make to
d among fabulous heroes; for it is sometimes said of him that he went with Jason to the Argonautic expedition, and sometimes
e that renowned hero. Robbers, too many for Hercules alone to contend with , ravaged Peloponnesus, and Theseus resolved to ex
Æthra one day, previously to the departure of Theseus, took him along with her to a spot where a large stone was fixed, and
d treated him as a deliverer and a benefactor. Ægeus also was pleased with the young stranger, and was particularly kind to
ng stranger, and even persuaded him to offer Theseus a cup of poison, with his own hand. Before this wicked project was exec
fore this wicked project was executed, Theseus appeared to his father with the sword which Æthra had given him. Ægeus knew t
eus when he related what his mother had told him. Ægeus was delighted with his new-found son, and the Athenians were rejoice
d parents who were about to give up their children, by offering to go with them to Crete, and promising to restore them in s
romising to restore them in safety. The fable says, that Theseus went with the Athenian youths to Crete, and when he got the
ustom should cease. Theseus married Ariadne, and promised to take her with him to Athens, but being arrived at the island of
a, to watch his approach: at length the vessel appeared in sight, and with it the fatal black sail. Theseus had forgotten to
ves. Until the time of Theseus, these petty states were always at war with each other. When Theseus became King of Attica, h
theus. But instead of punishing him, Theseus became greatly delighted with Peritheus, and they traversed Greece together, do
vant, and ordered him to destroy it. The man, not willing to kill him with his own hands, carried the child to the woods, bo
le combat, and each killed the other. These brothers hated each other with such perfect hatred, that it was said, when their
cle Creon refused to allow him to be buried, and threatened to punish with death any person who should offer to inter him. A
r in this sad duty; but Ismene had less courage, and dared not comply with Antigone’s request. Antigone, who was pious and a
Eurydice, thought he could persuade Pluto to restore her to him, and with his lyre in his hand, he descended to the inferna
is thirst, and even the Furies relented. Pluto and his queen, charmed with the music, and pitying the affliction of Orpheus,
w her brothers’ doom, Wrapt in the cold embraces of the tomb; Adorned with honours on their native shore, Silent they slept,
white steeds. They were generally represented on white horses, armed with spears, riding side by side, their heads covered
e horses, armed with spears, riding side by side, their heads covered with a petasus, on the top of which glittered a star.
tered a star. Castor and Pollux are constellations, one never appears with the other, but when one rises the other sets. Wh
gh envy, killed the young artist. After the murder of Talus, Dædalus, with his son Icarus, fled from Athens to Crete, where
he Centaurs were invited to the marriage; but they became intoxicated with wine, and were rude to some of the females presen
s found by a shepherd of the neighbourhood, and the poor man, touched with compassion, took home the foundling, and reared h
e, and Discord came also among them: that is, the goddesses contended with each other, which of the three was the most beaut
Paris visited Sparta, and Menelaus, the husband of Helen, treated him with hospitality and kindness: but Paris treacherously
m; for Menelaus being absent in Crete, Paris persuaded Helen to elope with him for Asia, and to take with her much of the tr
Crete, Paris persuaded Helen to elope with him for Asia, and to take with her much of the treasure of her husband; nor did
shing the Trojans, who had encouraged Paris in his perfidy. Menelaus, with more forbearance than was common to that age, whe
Troy to demand the restoration of Helen: but Priam refused to comply with the demand, and war was mutually declared between
es having made suitable preparations for the siege of Troy, assembled with all their forces at Aulis, a city opposite to Col
e slaughter, that the rivers of the country are represented as filled with dead bodies, and suits of armour. These rivers we
s wound, and sustaining himself by the flesh of birds which he killed with his arrows. A soothsayer at that time told the Gr
e was persuaded, for Hercules appeared to him and commanded him to go with Ulysses. Philoctetes slew vast numbers of the Tro
him to go with Ulysses. Philoctetes slew vast numbers of the Trojans with the fatal arrows, among others, Paris, who had ca
to Mycenæ, the guilty pair determined to kill him. Agamemnon brought with him Cassandra, the daughter of Priam. Apollo had
her far off country, and longed to see the strangers, and to converse with them. Iphigenia was touched with pity at the sigh
o see the strangers, and to converse with them. Iphigenia was touched with pity at the sight of Pylades and Orestes, and she
ously escaped from Aulis, and she instantly resolved she would return with her brother and his friend to Greece, and that th
her brother and his friend to Greece, and that they would take along with them the statue of Diana. Thoas soon discovered t
aps Iphigenia still continued a priestess of Diana, and lived happily with her affectionate brother and sister. Who were th
of the island of Salamis. During the war he engaged in single combat with Hector; neither was killed, and at parting they e
espite of the gods. This impiety offended Neptune, who shook the rock with his trident, and precipitated Ajax into the sea,
in; His spear, indignant for such high disdain, He launched, dividing with his forky mace The aerial summit from its mighty
mace The aerial summit from its mighty base; The rock rushed seaward with impetuous roar, Ingulfed, and to the abyss the bo
ity probable, he yoked a horse and a bull together, and sowed a field with salt instead of barley. Palamedes, suspecting tha
he King of Ithaca put out the eye of Polyphemus, and narrowly escaped with his life, by tying himself under the body of a sh
eep, which carried him out of the cave of Polyphemus. In Æolia he met with a friendly reception, and Æolus, the wind-god, ga
pelled Circe to restore his men to their natural form, and once more, with his single vessel, he embarked for Ithaca, but he
goddess. Calypso lived in a delicious spot, and was so much delighted with Ulysses, that she wished to detain him in her isl
him in her island as long as he should live; but after he had resided with her seven years, the gods commanded him to leave
pso, and return to Ithaca. Mercury ordered Calypso to furnish Ulysses with every thing necessary for his voyage, and she obe
ping, Nausicaa, the daughter of Antinöus, King of the Phocians, came, with his attendants, to the spot where the stranger la
on made his forlorn state known to these young women. They were moved with compassion for him; provided him with clothes, an
se young women. They were moved with compassion for him; provided him with clothes, and directed him to apply to the king an
the king and queen of Phocia living in a sumptuous palace, surrounded with beautiful gardens. They were persons of amiable m
Circe, what prevented his return to Ithaca? How long did Ulysses live with Calypso? On what island was Ulysses next landed?
ariously related; the common tradition is, that he went into a temple with Polyxena, the daughter of Priam, to be married to
estor endeavoured to allay their mutual fury. To calm their passions with the words of age, Slow from his seat arose the Py
alm he reigned, And now the example of the third remained. All viewed with awe the venerable man. Iliad , Book   I. Nesto
hesus, King of Thrace, one of the allies of the Trojans, and bringing with them the famous horses of Rhesus, “Swift as the
r Achilles withdrew himself from the Greeks on account of his quarrel with Agamemnon, the Trojans gained perpetual advantage
mother, wife, and sister, Hecuba exclaimed, “Yet glowest thou fresh with every living grace; No mark of pain or violence o
pity checked my sorrows in their flow; If some proud brother eyed me with disdain, Or scornful sister with her sweeping tra
flow; If some proud brother eyed me with disdain, Or scornful sister with her sweeping train, Thy gentle accents softened a
rate heart. The wretched Priam kissed the hands that had been stained with the blood of his dear son, and supplicated the ir
nchises and the goddess Venus. When Troy was in flames, Eneas escaped with his life, taking upon his shoulders his aged fath
ido, after the loss of her husband, in fear for her own life, escaped with a company of Tyrians to Africa, where she founded
he had been previously promised to Turnus, for a wife. Eneas met also with a kind reception from Evander, a prince of Arcadi
t Eneas reigned peaceably in Latium. Fabulous history does not relate with precision the death of Eneas, but it is somewhere
is solicitude for improvement, repaired to Egypt, and by conversation with the philosophers of that country, was initiated i
any thing which another can repeat to our injury; that we should live with our friends as if they might one day become our e
enians could not endure. These laws pretended to punish every offence with death. An idle man, or one who stole a cabbage, o
of the people, and the courts of justice. Solon discharged this trust with great ability, and gave the Athenians a republica
d at the age of eighty. Chilo , the Spartan, lived at the same time with Solon. All that is recorded of him, are certain m
. To keep a secret — to employ one’s time worthily — to bear injuries with patience.” It is said that he caused to be engrav
Bias was a native of Priene, in Asia Minor. Bias was contemporary with the wise men previously mentioned — like them he
: the chief of these are, Casgapa, the ancient god of the heavens, with Aditi his consort, parents of many of the inferio
inferior deities. Ganesa, son of Seva, the god of wisdom, is depicted with an elephant’s head, the symbol of sagacious disce
s writings, and worldly affairs of moment, are begun by pious Hindus, with an invocation of Ganesa. His image is set up in t
h roads: and against their temples and houses. They daily sprinkle it with oil, and adorn it with flowers. Menu, the lawgive
eir temples and houses. They daily sprinkle it with oil, and adorn it with flowers. Menu, the lawgiver. Fourteen of this nam
r agricultural labours, and is the wife of Vishnu. She is represented with a twisted cord under her arm, somewhat resembling
rilliant. He has a thousand heads; and on each of them is a crown set with resplendent gems. His neck, tongues, and body, ar
el is hung on each one of his ears. His arms are extended and adorned with rich bracelets. His hands bear the holy shell, th
“he forgiveth iniquity, transgression, and sin.” They, who polluted with offences come,              Behold him as the Kin
w benign,              His awful countenance! Where tempering justice with parental love,              Goodness and heavenly
e is represented as riding upon a peacock, clothed in a robe spangled with eyes, having six heads, and numerous hands, which
he beautiful god of love, having a bow of cane, and shafts enwreathed with flowers. Suradevi, the goddess of wine, who arose
from the ocean, when, after the deluge, it was disturbed by the gods, with the mountain Mandar, and forced to throw up the s
these is thus described: “The walls were of red marble, interspersed with streaks of gold. On the pavement was an image of
ces. At the eastern gate are two very fine figures of elephants, each with a man upon his trunk. On the west are two surpris
sive of different passions; some kneeling, others prostrate; together with a number of strange imaginary animals. The Hindu
wearing a rich garland of wild flowers, and having his ankles adorned with strings of pearls. His complexion is dark blue, a
oblation of fruits, flowers, and incense. All the Avatars are painted with coronets of gems; jewels in their ears; necklaces
below their waists; loose mantles of golden tissue, or coloured silk, with embroidered hems. In their hands are placed the s
ary suicide; and in the shocking practice of women burning themselves with their deceased husbands, which is yet encouraged
ct on themselves severe penances; such as wearing an iron collar, set with sharp points, about the neck; dragging constantly
of stone, so cut as to resemble a huge beam, which is richly adorned with carved work. Along the sides of the cavern are ra
these statues wear a kind of helmet; others, crowns richly ornamented with gems; whilst others display only large, bushy rin
nsiderable of them, is a portico, supported by rows of lofty columns, with handsome flights of stone steps. Under these port
ands in the centre of the pagoda, upon an elevated altar, encompassed with iron rails, under a magnificent dome. So vast was
the priests and the pilgrims. The priests of the temple of Seringham, with their families, composing a multitude of not less
being unable for the most part to read at all, and being unfurnished with the Christian Scriptures, cannot know at present,
ative Hindu, in particular, is permitted to converse indiscriminately with persons of every degree and of every occupation.
to another. Those of the superior castes regard those of the inferior with the utmost contempt: and consider themselves as p
s as polluted by their approach. Even the lowest Hindus refuse to eat with strangers of any class whatsoever. The loss of ca
dinavia, and in that island the Edda was compiled. The Edda is filled with exploits of the supreme Scandinavian divinity Odi
prophecy of Vola or Volo, a Scandinavian goddess. The Voluspa begins with a description of Chaos; relates the formation of
of the Deities; their most remarkable adventures, and their disputes with Loke, a Scandinavian goddess. It concludes with a
s, and their disputes with Loke, a Scandinavian goddess. It concludes with a representation of the final ruin of the world b
her of battles; because he adopted as his children all those who died with arms in their hands. Odin took no nourishment but
assembled his companions, and inflicted upon himself nine deep wounds with the point of his lance. As he was expiring he dec
eities at the immortal banquet, where he would receive those who died with arms in their hands. What was Scandinavia? In wh
of Odin, accompanied him in battle, on horseback, and shared the dead with him. Frea was called Vanadis, goddess of hope. Fr
n a temple at Upsal was seen her image reclining on cushions, adorned with the emblems of fertility and abundance. Under the
name, Frea’s day, or Friday. She was attended by Fulla her handmaid, with long flowing hair, and a bandeau of gold. Thor w
mountains of her father to the humid palace of her husband, prevailed with him to spend nine out of every twelve days in the
uardian of the heavens. He was styled the powerful, the holy, the god with golden teeth. He was represented as posted m the
the judge and pacificator of combats and disputes. He was represented with a cock’s crest upon his head. To the gods just de
n Cerberus, guarded the entrance of Niflheim. Uprose the king of men with speed, And saddled straight his coal-black steed;
arkness spied; His shaggy throat he opened wide. While from his jaws, with carnage filled, Foam and human gore distilled. Ho
s, with carnage filled, Foam and human gore distilled. Hoarse he bays with hideous din, Eyes that glow, and fangs that grin.
s in brilliant armour dight. Their chargers of ethereal birth, Pawed, with impatient hoof, the earth, And snorting fiercely
sadness.     Watching o’er the fruitless globe; Never morning beamed with gladness;     Never eve with dewy robe. Who are
he fruitless globe; Never morning beamed with gladness;     Never eve with dewy robe. Who are those in pride advancing.    
ide is welling.     And his locks are verdant shade. Hark! his crest with gold adorning.     Chanticleer on Odin calls. Har
s in glory beaming;     Elves are born, and man is formed, Every hill with gladness teeming,     Every shape with life is wa
and man is formed, Every hill with gladness teeming,     Every shape with life is warmed. Who is he by heaven’s high porta
t on Odin’s head. See ye not yon silent stranger?     Proud he moves with lowering eyes, Odin, mark thy stern avenger!     
y beams are shrouded.     Vapours dank around thee sail; Nature’s eye with mists is clouded;     Shall the powers of ill pre
ts is clouded;     Shall the powers of ill prevail? Say, shall earth with freshness teeming     Once again from ocean rise?
ed by a ditch or mound. In their centre was a circular area, inclosed with one or two rows of large stones. This was their o
s, the Druids constructed colossal images of wicker work; filled them with human beings, and consumed them, together, by fir
logy. Canaanites, Phœnicians, and Philistines may be comprehended with the inhabitants of their adjacent territory, the
nt territory, the Syrians. These Syrian nations kept up frequent wars with their neighbours of Palestine, the Israelites; bu
his supposed death by the tusks of a wild boar was annually lamented with solemn ceremonies. Rimmon and Astarte, queen of h
st, describes these Syrian gods. Next Moloch, horrid king, besmeared with blood Of human sacrifice, and parents’ tears; Tho
p, Came Astoreth, whom the Phœnicians call Astarte, queen of heaven, with crescent horns: To whose bright image, nightly by
religion of the ancient Egyptians. Those who visited Egypt approached with delight its sacred groves and splendid temples, a
proached with delight its sacred groves and splendid temples, adorned with superb vestibules and lofty porticoes. The walls
, adorned with superb vestibules and lofty porticoes. The walls shone with gold and silver: they were adorned with amber, an
ty porticoes. The walls shone with gold and silver: they were adorned with amber, and sparkled with the gems of India and Et
hone with gold and silver: they were adorned with amber, and sparkled with the gems of India and Ethiopia. But, when the str
ne had been built, one of the pastophori, an attendant of the temple, with a solemn air would draw aside a veil which concea
ties were Osiris, Isis, Horus, Typlion, Serapis, Anubis, Harpocrates, with many others, known as Grecian Deities, such as Me
The cow was her symbol. Her image was usually in the form of a woman, with cows’ horns on her head. Typhon was the imaginar
l companion of Osiris and Isis, represented under the figure of a man with a dog’s head. Serapis was worshipped under vario
, and the fruit like a heart. He was depicted as a naked boy, crowned with an Egyptian mitre. He held in his left hand the h
presumed by the worshippers of Orosmades, that he was at constant war with a wicked being called Arimanius; that Arimanius w
form visible images of Orosmades, or to erect temples to his honour, with the idea of him making them his dwelling-place. T
ess and beauty.                                                   How with stars. By him the heavens were spangled; how the
re black and hateful Arimanius frowned. The author foul of evil: How, with shades From his dire mansion, he deformed the wor
; When Arimanius blackened all the soul With falsehood and injustice, with desires Insatiable; with violence and rage, Malig
d all the soul With falsehood and injustice, with desires Insatiable; with violence and rage, Malignity and folly. If the ha
is curious to compare the history of God’s people and their worship, with that of the heathens; and curious also to compare
ith that of the heathens; and curious also to compare heathen nations with each other. There are many particulars in which t
ing Mirror was of black marble, richly dressed. The ears were adorned with golden rings, and the breast covered with plates
ssed. The ears were adorned with golden rings, and the breast covered with plates of the same metal. In the left hand, this
mage held a golden fan, highly polished like a mirror, and set around with gay feathers; and in it, the worshipper of the go
ped on his way at the city of Cholula, where the inhabitants, charmed with his gracious manners, persuaded him to remain wit
habitants, charmed with his gracious manners, persuaded him to remain with them; and there, abhorring all cruelty, and the v
eks, presided over rivulets and fountains. Tlaloc was also associated with a goddess of water, who divided with him the char
ains. Tlaloc was also associated with a goddess of water, who divided with him the charge of that useful element, without wh
ly beloved, because she required no human sacrifices, but was content with hares and doves. The Mexicans worshipped a god an
infinitely multiplied. Who was Tlaloc? Over whom did he preside, and with whom was he associated? Who was the Mexican Ceres
other god) behold me now;” and kissing his hand, he touched the earth with it. His declaration was believed. Who, thought th
hen the city had become populous and rich, this sanctuary was rebuilt with great labour and cost. According to Cortes, the S
y, and he suffered death upon this accusation. Those who are familiar with the book of Acts, will remember that St. Paul saw
ridiculed the gods, and at the theatres they were sometimes mentioned with contempt. The utmost reverence, however, was show
picked up a golden olive leaf from the wreath of Minerva, and played with it. The Persians, not thinking the gods to be of
ble to the deity they served. The priestess of Ceres appeared crowned with poppies and ears of corn; that of Minerva, was ar
hat a colony of Phœnicians settled there at a period of the same date with the first emigration of the Phœnicians into Greec
 146,) Rome itself and the chief cities of the provinces were adorned with statues and temples, in honour of the gods of Gre
ccording to the superstition of the age,) first entered the enclosure with boughs in their hands, taken from those trees whi
eople, laid hold of ropes, to which was fastened a large stone, this, with many lively expressions, was drawn by their unite
of offering prayers, and laying the first stone of a house of worship with expressions of veneration and joy, is common, at
rice; the woman departed from him, burnt three of the books, returned with six, and still demanded the price. Tarquin refuse
cted of costly materials, of beautiful proportions, and often adorned with exquisite sculpture. The temples contained a stat
nate, who might be innocently persecuted. The altar was often adorned with horns. A man being accused of a crime or having c
d on the front pediment, and on the back. was represented the contest with Neptune. The statue of Minerva, which was placed
ted that a great portion of these specimens of Grecian art were lost, with the vessel on board which they were, in Cerigo ba
Scriptures give us accounts of prophets; men who were endowed by God with superior wisdom, and who were enabled by divine a
y solemn occasion was accounted a purification. Hector says, I dread with unwashed hands to bring My incensed wine to Jove
eir actions, and their beneficence to mankind. They usually concluded with a petition that the god who was addressed would c
s and supplications to the gods; for no man among them who was endued with the smallest prudence, said the philosopher Plat
s they thought the surest means to have all their enterprises crowned with success.” This was practised by all the people as
one petition more, viz. that they might be enabled to suffer injuries with patience. Petitioners, both to gods and men, used
with patience. Petitioners, both to gods and men, used to supplicate with green boughs in their hands, and sometimes with g
n, used to supplicate with green boughs in their hands, and sometimes with garlands on their heads. Imprecation or cursing,
All important agreements, or covenants, among the ancients, were made with mutual oaths. False swearers are abhorred everywh
r to a falsehood is suborned. Perjury, among the Greeks, was punished with death; among us, as it ought to do, it makes the
by the heathens under the deluge of Deucalion, the wars of the giants with Jupiter, and the labours of Hercules. They introd
y place was divided from the holy place, by a veil or curtain adorned with gold and embroidery. The Tabernacle was enclosed
gold and embroidery. The Tabernacle was enclosed by a row of pillars, with curtains between; and the space within this fence
riest’s robes, purifying water, holy oil, and holy perfumes, together with instruments used in the sacrifices, were holy thi
things. Ark. The Ark was a box or coffer of wood, overlaid with gold. In the ark were kept the Tables of the Law,
end of it. A cherub was the image of a human face attached to a form with wings. It was an emblematical figure, denoting Go
olies, within the veil. The Altar of Incense was made of wood covered with gold, and upon it a perfume of sweet spices was o
The table used in the religious services of the Hebrews was furnished with golden dishes and spoons. Upon this table were se
es were extended which supported lamps. The lamps were daily supplied with fresh oil, and kept always burning. The Altar of
were kept in the Holy Place. The Altar of Burnt-Offering was overlaid with brass, and was that on which sacrifices were offe
representing the twelve tribes of Israel. The Robe was of blue cloth with a wrought border of pomegranates and litde bells
sing over the dwellings of the Hebrews in Egypt, while an angel smote with death the first-born of every Egyptian family. Th
utiful forms; sometimes groups, and sometimes single figures, wrought with the most perfect delicacy and truth They are ofte
13 (1833) Classic tales : designed for the instruction and amusement of young persons
f Psyche were not very wise persons, they loved their little daughter with a foolish fondness. They thought her the most bea
d to equal her. Psyche’s parents were wrong to compare their daughter with Venus, but Psyche was perfectly innocent, and did
Psyche, and then find some very ugly old man, end make her acquainted with him. You must make her love him, and that will ve
he looked very happy, as she drew the flowers one by one from her lap with her delicate fingers, and twisted their slender s
d twisted their slender stalks together, while her fawn looked at her with his large eyes, and sometimes fondly rested has h
d at her, “Ah, mother!” at the same time dropping his bow and arrows, with which he was prepared to wound Psyche, “I can do
e winged his way to Olympus, he thought it were better to dwell below with so fair a mortal, than to abide above with fierce
were better to dwell below with so fair a mortal, than to abide above with fierce, tyrannical, cruel gods. As he flew upward
ght hand was pressed upon his lips; before him stood an altar crowned with fruits and flowers, the only offerings which he e
n reply, but he descended from his throne, and covered Cupid entirely with a veil. All this is an allegory. When Cupid consu
what was the wisest conduct he could pursue; and when he was covered with a veil, he only determined to hide his own plans.
but they were thrown into great affliction at the thoughts of parting with her. When the young girl was informed that she mu
nd, and asked his assistance to remove her. Zephyrus readily complied with Cupid’s request. He immediately flew away to the
nus stood his three sons, Morpheus, Phobetor, and Phantasmo. Zephyrus with a soft touch, drew back the black curtains of the
, and beheld Somnus in profound slumber. Zephyrus, fanning him gently with his wings, soon awaked him. “Cupid,” said Zephyru
e to come hither, and request you would have the goodness to go along with me to a high promontory, which overlooks the sea;
e sea. Somnus carried in his hand a leaden sceptre which was wreathed with poppies, and when he shook it over the head of Ps
the hour when he would return. One evening, as Psyche was conversing with Cupid, she said le him, “I have a favour to ask o
ostly spent in a sad and lonely way; if I could sometimes be indulged with the society of my sisters, I should be grateful t
s, and the ruby lips looked like a half opened flower. She was struck with admiration as she saw revealed to her this lovely
p; and, what should he behold but the blushing and affrighted Psyche, with a lamp in her hand, and a dagger at her feet.
ur wicked sisters — you I abandon.” Hearing this, Psyche, overwhelmed with shame and remorse, burst into tears, and wept bit
d happened to him, and she inquired why his fair shoulder was covered with the folds of that slight mantle which sometimes w
him, he told her the whole story, and she was more than ever provoked with Psyche, and was determined to punish her severely
ll the gods, and telling him that Psyche had been insolently compared with her, and moreover attempted to kill her son, dema
e overlooked all the country, and a beautiful country it was, covered with flocks, and pastures, and fields of wheat, and ol
wheat, and olive trees, and grape vines; and these were interspersed with cottages, and labourers reaping in harvest fields
aw the goddess. She was a tall venerable figure, her head was crowned with wheat sheaves, and a long robe in graceful folds
of harmony among themselves; I must therefore leave thee to be dealt with as thy persecutor wills. I pity, but I cannot rel
afflict thee; but she is my daughter-in-law. I cannot make a quarrel with her on your account. It would greatly offend her
scover what was the cause of her son’s illness. Psyche saw her depart with some little satisfaction. The beautiful eyes of V
le satisfaction. The beautiful eyes of Venus were just fixed upon her with a most vengeful expression. It seemed to the trem
che as if they aimed arrows at her, and would pierce her to the heart with the scorn and spite of her hatred, and she was re
the enormous task set before her, she observed the bam floor covered with innumerable ants. The ants instantly began the wo
called, “that some power, to me unknown, has thought fit to interfere with my commands. You have been assisted in the task I
in which was guarded by a dragon. Psyche took a vase in her hand, and with fear and trembling proceeded to the fountain; but
f it, when an eagle darted down from over her head, snatched the vase with his beak from her hand, flew to the fountain, and
th his beak from her hand, flew to the fountain, and having filled it with water, returned it to Psyche, who hastened with i
and having filled it with water, returned it to Psyche, who hastened with it to the queen of love. ——— One further trial wa
ing of security in every danger. The shades of the departed looked on with complacency; Cerberus licked her pretty feet; Pro
she had never seen; she longed to look at it, and to refresh herself with the delightful odour she fancied it might exhale,
sire of gods and men to sanction their union. Jupiter received Cupid with a gracious smile, and after he had heard his peti
ition, made some good natured objections to matching the sons of gods with the daughters of men; but Cupid declared that Psy
vereign will,) that they should be united. Venus was not much pleased with this decision, but she could not dispute the fiat
er introduced Psyche to all the gods and goddesses, and presented her with a cup of nectar with his own hand. “Receive,” sai
to all the gods and goddesses, and presented her with a cup of nectar with his own hand. “Receive,” said be, fair Psyche, th
was Cerberus, to whom Psyche gave a cake. Mother. He was a great dog with three heads, who barked at those who went into th
ttle palace on the Tiber, belonging to the king of Naples, is adorned with beautiful fresco paintings by Raphael . The wall
resco paintings by Raphael . The walls of the palace are embellished with a representation of the story of Cupid and Psyche
he dwelt herself near the delightful plain of Enna, which was covered with fragrant flowers. Ceres had a beautiful daughter,
loved excessively; this was Proserpine. Ceres often left her daughter with the young maidens her companions, while she made
ers and fountains. I have left them all, and chosen thee. Come, then, with me, and be my queen.” “Hear him not,” cried Cyane
, then, with me, and be my queen.” “Hear him not,” cried Cyane; “come with me; let us away. If you believe him, you will die
is arms, seated her beside him in the chariot, and striking the earth with his trident, they disappeared together. “They ar
Conversation: Ann and her Mother. Ann. I am not quite satisfied with this story, mother, of Proserpine. I should like
to a pillar of salt. Perhaps she was quite covered over, or encrusted with salt. Ann. But how could Cyane be changed to a f
ing her back to a world, where the violent and the wicked are mingled with the virtuous?” Ceres loved herself better than sh
he preferred to recover Proserpine rather than suffer her to be happy with Pluto, and with Jupiter’s leave descended to the
recover Proserpine rather than suffer her to be happy with Pluto, and with Jupiter’s leave descended to the world of ghosts.
hat she must lose her daughter, that Pluto consented she should dwell with her mother half of the year, and the rest of the
r mother half of the year, and the rest of the time she should remain with Pluto. Becubo’s son. While Ceres was makin
t one night she stopped at the door of a poor cottage, quite overcome with hunger. The woman of the cottage came to the door
nd I shall have none; and then what shall I do?” Ceres was very angry with the boy, though it does not appear that he was mo
to do what he could to relieve Pandion and his subjects; and he came with a sufficient army into Attica, and so effectually
of them. Pandion was very grateful to Tereus, and invited him to live with his family, while he should stay in Greece. Pandi
ce. Pandion had two amiable daughters, and Tereus was so well pleased with Progne, the eldest, that he asked her of her fath
ride’s apartment, fled in terror; for they perceived that the Furies, with their lighted torches were there, and that the sc
o be exposed to the rude gales of the sea; and if we should leave him with his nurse, we should not be happy away from him.
m kindly; but the old king wept because Tereus had not brought Progne with him. Tereus told him the reason why she staid beh
when Tereus said he had come to ask a favour of him — it was to part with Philomela for the space of a year — to suffer her
his head, as if to say “No,” when Tereus urged him to gratify Progne with her sister’s company. When Philomela saw her fath
o spare her, she entreated him herself. “Permit me,” she said, “to go with Tereus. You know Progne cannot come to us. Grant
weeps daily for you — weeps that you do not walk by his side, nor sit with him at his table. Go; but haste thee home again.”
ight persuade Philomela to suffer him to come to her prison, and stay with her when it pleased him. Poor Philomela, when she
an old woman, and she felt a strange alarm at her situation. Fatigued with her walk, and not knowing what was about to befal
ease me; if you do not convey me to my sister, these woods shall ring with my cries. Surely the just gods will not forsake m
ed the old woman to obey Philomela, and she hastened off to the queen with the embroidery. Progne received her favourably, a
by which it might be known. Progne knew the embroidery was hers, and with inexpressible indignation and sorrow, she learned
were already selecting kids for the sacrifices, weaving their thyrses with ivy, and forming garlands for their heads. Progne
clothe herself in deer skin, the attire of the Bacchantes, and to go with them into the woods. She designed, when they shou
in the forest, to direct them to the prison-house of her sister, and with their help to set her free. It was not difficult
ny tears. Progne entreated Philomela to cease from weeping, and to go with her to her own house. She next turned to the Bacc
hem both till they could reach her house; and the Bacchantes, touched with pity for the afflicted sisters, and more especial
? Mother. No; God gave it to the Hebrews, and they did not associate with the Greeks at that time. Besides, these stories r
ere not worse than the Hebrews in many respects. There was good mixed with evil in them both. Do you remember the history of
ought oxen and garlands unto the gates, and would have done sacrifice with the people.” But Paul and Barnabas told them, “We
at many doors, but were refused at all. One man said, “My friends are with me; I can admit no other guests;” a second answer
e who carried off his uncle’s daughter, as she was watering the flock with her two brothers at the fountain; and he was stro
had not attracted their notice. It was low, and its roof was covered with reeds and straw woven together. Beneath this humb
ittle, at the low door, and entered the cottage. A stout oaken bench, with a hard back to it, called a settle, was drawn tow
aid, “Nay; stay you a minute;” and she quickly found cushions stuffed with straw, which she put upon the bench. “These,” she
. A thick volume of smoke arose; she gently blowed the kindling coals with her breath, and a bright blaze soon dispersed the
to cook for supper. Having selected the best of these, she drew down with a long fork, a gammon of bacon which hung upon th
e mean lime sat before the fire and diverted themselves by conversing with Philemon, who talked of rains and droughts, of hi
y warmed, gave her guests each a bath for his feet, which were soiled with dust; and after they were cleaned, she wiped them
ere soiled with dust; and after they were cleaned, she wiped them dry with her own hands. She next spread soft flexible will
ead soft flexible willow branches on the floor, and covered them over with old garments, as a couch for the guests. This don
er it, and made the table stand even, and then she rubbed it all over with mint, which afforded a pleasant odour. Olives and
, that the welcome was better than the feast. Baucis and Philemon ate with their visiters; and greatly surprised they were,
hey were, when they saw the pitcher replenished, and the bowls filled with the very best wine, and running about the table f
eet toned. “They are not men,” said Philemon to Baucis, softly; “come with me;” and she followed him to the little yard of t
top; then they turned and looked down upon the valley. It was covered with water; its inhabitants were drowned, their houses
at neither she With widow’s tears may live to bury me, Nor weeping I, with withered arms, may bear My breathless Baucis to t
ed in his worship. But one day, as they stood at the gate discoursing with some strangers who had come thither, and were rel
of their cottage, old Philemon perceived his good dame to be covered with leaves, of tender green; and old Baucis saw his l
their feet and penetrated the ground; their bodies, suddenly enclosed with bark, assumed the form of a tree’s trunk, and an
as the climate was agreeable in Greece and in Italy, people could sit with open windows; but when the weather was disagreeab
which the rays of the sun never entered, and it was stained all over with the bipod of those she had wounded or killed. Whe
inerva, who was all goodness herself, could not converse without pain with so spiteful a being, though she sometimes employe
unning after Aglauria, presented it to her. They looked at each other with pleasure, and Herse blushed. At this moment, a co
hat of Envy, and, wherever she came, the very air seemed to be filled with her presence. Aglauria, half waked by the chillin
ing Herse to the altar of Hymen. Hymen stood by, and his torch burned with a clear, steady blaze. Her father and all her fri
y blaze. Her father and all her friends were present, and they smiled with complacency upon Mercury and Herse. At this sight
ss. At length Mercury’s patience was exhausted by her obstinacy, and, with a touch of his caduceus, he transformed her to a
tion, though they are different. A fiction must have some truth mixed with it, or we should not like it we call a story impo
e did Cecrops come from? Mother. From Egypt; and he brought a colony with him. That is, he brought men, women, and children
y his attributes? Mother. What we call his character. He was endowed with wings, was quick in flight, and was eloquent and
the hand of a god, or witch, or pretended prophet, it is a wand; and with it, fables say, the god, or witch, calls up absen
he could not do without it Mercury’s caduceus, when he touched people with it, made them wake, or fall asleep, just as he ch
and Minerva, still more to mitigate his misfortune, gave him a staff, with which he could walk every where as securely as th
so difficult a matter as it would be at this time, in our houses hung with mirrors. The Greeks had no glass; sometimes they
or his unsocial behaviour toward them, prayed the gods to torment him with a wish for something which he should never be abl
n. Those who refuse to enjoy what they have, often afflict themselves with longing for what they cannot get. This was the pu
pleasures which the young country girls offered him. Narcissus, weary with pursuing a brilliant butterfly, of the very large
ful milk-white bull, and began to eat grass where Europa was sporting with some young girls, her friends. They all thought t
ed this gentleness, and Europa sprang upon his back, and he swam away with her from Asia to the continent opposite, which wa
heifer stopped, and raising her head toward the sky, made it resound with her loud and continual lowings. After a while she
re to put on armour, to clothe himself in a lion’s skin, and to carry with him a lance and his bow and arrows. What was his
w at the dragon, which pierced its scaly coat, and he soon killed him with the sharp point of his lance. But Cadmus was now
oon counselled him how to proceed. She commanded him to sow the earth with the teeth of the dragon; and she informed him tha
streets, and to persuade people from distant cities to come and work with them, and dwell in the new city of Thebes, which
ous animal, mentioned only in fables. It is drawn like a great lizard with wings, having a serpent’s tail, terrible teeth, f
ving a serpent’s tail, terrible teeth, fiery eyes, and a body covered with scales, which swords and spears could not penetra
emele: and, fair of cheek, Agave, and Antinoe, the bride Of Aristeus, with the clustering locks; And Polydorus, born in towe
should know whether they really intended it, before we are displeased with them; and, even if they have injured or affronted
ld often boast that her nephew was one of the gods, and had his abode with Jupiter, at Olympus. Juno took upon herself to pu
he recognised in her one of the immortals; indeed he received mortals with seeming favour sometimes.                       
ith tail and bended ear he fawning soothes: But suffers not that they with backward step Repass. Whoe’er would issue from th
d issue from the gates Of Pluto strong, and stem Proserpina, For them with marking eye he lurks; on them Springs from his co
e, your brother Athamas inhabits a luxurious house, and is surrounded with delightful things. But envy not his happiness; hi
ddess, you shall be obeyed. Now, leave this forlorn place.” Satisfied with Tisiphone’s ready compliance with her wishes, Jun
eave this forlorn place.” Satisfied with Tisiphone’s ready compliance with her wishes, Juno returned to Olympus, and instant
When Athamas and Ino beheld their infernal visiter, they were struck with sudden horror, and tried to escape through an ope
fearful hissings, and the terrified couple stood motionless and pale with fear. Tisiphone soon roused them; she shook from
nd his children whelps. Impelled by his delirium, Athamas ran at them with blind fury, and instantly killed his infant son,
y, and instantly killed his infant son, Learchus. Ino, in her terror, with her other son, Milecerta, in her arras, fled from
g that he was rapidly leaving Naxos, entreated the mariners to return with him to the island, but they took no notice of his
, and her sails, cordage, masts, and oars, were instantly all covered with branches of ivy, and twisted about with vine tend
s, were instantly all covered with branches of ivy, and twisted about with vine tendrils. The god then rose at once to the s
acchus, after this transformation, held in his hand a staff, wreathed with ivy, called a thyrsus, and he was immediately sur
tigers, panthers, and leopards. The sordid, piratical sailors, struck with shame and terror, at the sight, plunged into the
king wine, and in other rural occupations, and many persons travelled with and assisted him in his benevolent enterprizes. I
ntes. They were accustomed to illuminate the woods, to hang the trees with lamps, and to dance, and sing hymns to Bacchus be
is head and fixed it upon the point of a thyrsus, and Agave ran about with it, shouting, and showing it to her companions. I
verend age, I will punish him.’” The remains of Pentheus were treated with respect, and Agave, restored to reason, bitterly
e, on the day of the feast. A car, on which a sort of throne, covered with leaves and branches, is placed, is drawn about by
have been written concerning poor Danæ, tossed about upon the billows with her child. But Neptune, who was the god of the se
ed her head, and caused her limbs to tremble, as she tried to keep up with the pace of Dictys. Aglauria looked at the strang
n those days learned: to throw the lance or spear, to shoot the arrow with dexterity, to dance, and run with great speed, to
lance or spear, to shoot the arrow with dexterity, to dance, and run with great speed, to wrestle, and drive a chariot, and
with great speed, to wrestle, and drive a chariot, and manage horses, with great skill. Every body admired and loved Perseus
a sent him a shield of transcendent brightness; Mercury furnished him with wings; and Vulcan gave him a sword. Being complet
tic coast of Africa. He soon reached the country of the Gorgons, and, with the assistance of some women almost as deformed a
he enraged king; “if thou delayest an instant, I will thrust thee out with my own hands.” Atlas did not wait to be obeyed, b
rora unbarred the gates of day, and roused him from his rest. He rose with renewed vigour, and pursued his way, like some mi
an. Milton calls them the “blue-haired” deities. Neptune was offended with Cassiope, and because she was a queen, laid her w
xandria. There was a temple to Jupiter and in it the figure of a ram, with large horns; and so he was sometimes called “horn
d to the sea monster, to appease the angry Neptune. Perseus heard her with tenderness and pity. She concluded by saying, “Th
sented to this proposal, and Perseus went back to Andromeda. Perseus, with all speed, then flew to Andromeda, and presently
sed into foaming billows by the monster, who dashed through the water with a terrific noise; but when he would have seized h
as formed. Cupid and Hymen lighted their torches, the palace was hung with garlands of flowers, and music and songs were hea
ful neighbours. I took the right way, through a path which was strown with men and animals that haft beep transformed into s
nished his brother. Perseus having restored his grandfather, departed with his bride for Seriphus. Perseus arrived in good t
l received by the people, as their king, Perseus got ready to return, with his mother and wife, to Argos; but he first resto
proper owners. On the shield of Minerva, when he gave it back to her, with solemn thanks, he laid the Medusa’s head as an of
ir is snakes, which sting and bite; and that her garments are stained with bleed, which she has drawn from innocent persons,
ne hand. If the hymeneal torch, which was lighted at marriages, burnt with a bright, clear light, it was a happy omen; a sig
at was an evil portent. It indicated that the married pair would meet with misfortunes. Ann. And, now, who was Lucifer? Mo
sometimes called the martial, or warlike maid, and she was often seen with a spear in her hand, a helmet on her head, and he
a long veil which she embroidered herself. The sisters were delighted with the honour she did them; they seated themselves a
untain Hippocrene, for our winged horse, Pegasus. He struck that spot with his foot, and I instantly pure and sparkling wate
es; they sung sweetly, but they were so vain as to match their voices with ours, and even to challenge us to a, trial with t
to match their voices with ours, and even to challenge us to a, trial with them. ‘Cease, goddesses of Thespia,’ said one of
dmonished those conceited women, never more to enter into competition with any but the children of earth. “And did they not
ant grove, promising to visit them soon again, and always to aid them with her inspirations. Apollo and the Python. O
lves in the tooling waves. Sometimes Apollo was described as dwelling with the gods upon Olympus, with a lyre in his hand, a
ometimes Apollo was described as dwelling with the gods upon Olympus, with a lyre in his hand, and sometimes surrounded by t
sometimes surrounded by the Muses on Mount Parnassus. At other times, with a bow and arrow, and a quiver at his back, he was
ther because they belong to one another, that is, they are associated with one another. You have seen the objects you speak
ia. They said that the tripod on which this priestess sat was covered with the skin of the Python. And they celebrated the d
e Pythian. Ann. What was a tripod? Mother. It was sometimes a stool with three feet. The Greeks were very fond of tripods;
re sometimes used to burn perfumes, or to set lamps upon. Here is one with an antique lamp on it. There was a street at Athe
nd was unarmed; but in almost all fables, he is represented as a boy, with a bow and arrow in his hands, and a quiver at his
ing from a delicious slumber, Cupid recollected his late conversation with Apollo, and drawing from his quiver two arrows, h
n with Apollo, and drawing from his quiver two arrows, he pointed one with gold, and the other with lead. The person struck
g from his quiver two arrows, he pointed one with gold, and the other with lead. The person struck by the golden-tipped arro
s Apollo saw her, he thought her very beautiful, and he looked at her with admiration; but she felt an extreme dislike to hi
ence pleased Daphne; she would not listen to him, though he urged her with tender entreaties. “Stay, lovely Daphne,” he excl
fawn, she hurried from the soft, tender voice of Apollo, and the god, with more than mortal swiftness, pursued her. He overt
ed arms branched to slender boughs, and her graceful head was covered with dark green leaves. Apollo beheld the metamorphosi
y favourite tree. My temples, my lute, and my quiver shall be adorned with thy leaves, and in ages to come, thou shalt encir
of the poet and the warrior. Fame shall crown their triumphant heads, with garlands plucked from thy branches. Time and age
now more admired than ever. As, in ancient times, poets were crowned with laurels, to show that their genius was known and
ecian History,10 which will teach you many important truths connected with the Greeks. Adventures of Io The Greeks pe
visit to her father, and instantly descended from Olympus to converse with her. Io knew that her celestial mistress had stri
den the young women who served at her altars to hold any conversation with her husband, and she fled from the sire of the go
onversation with her husband, and she fled from the sire of the gods, with the speed of an arrow from the bow. Io was in Arc
ud of thick darkness, which suddenly covered her at noonday. Overcome with fright, at this strange appearance, Io uttered pi
in her return from her paternal home, and thus stopped, she listened with trembling to her divine admirer. At this moment,
of her youthful sports, she perceived her father, and approached him with familiarity. Inachus was attracted by the gentlen
cking a handful of grass, offered it to her, while he bound her horns with a garland of flowers. The heifer seemed grateful,
lowers. The heifer seemed grateful, and licked the hand of her father with her large rough tongue. Io longed to communicate
th fell upon the expedient of tracing the story of her metamorphosis, with her foot, upon the sand. Inachus was surprised an
ther: he disguised himself in the habit of a shepherd, and took along with him a small number of goats. When he was near the
perceived that he had almost lulled Argus to sleep; he next touched, with the caduceus, those of the hundred eyes which rem
he drew forth a cemetery which he had concealed under his cloak, and with one blow severed his head from his body. Juno was
lm, knelt down, and raising her head toward heaven, implored Jupiter, with her loud and continual lowing, to take pity on he
ry same. Go to the palace of the sun; the god of day will receive you with tenderness, I am sure; he will comfort you. The t
e son of Latona. Apollo perceived the youthful Phæton, as he advanced with his hands before his eyes, shading them from the
tuous are only taught from their own experience, expostulated no more with Phæton, but conducted him to the car. The car of
y spirit of light. The vigilant Aurora appeared at the same time, and with rosy fingers unbarred the shining portals of the
ns. Phæton ascended the chariot, and the winged coursers rushed forth with impetuosity, dividing the clouds which lay beneat
ometimes mounting to the fixed stars, and sometimes whirling the car, with its terrified conductor, from pole to pole. Phæto
re to the earth; the forests on the mountain tops flamed; Etna burned with new fury; the snows of Rhodope melted; the ice of
sisters of Phæton discovered his monument, and wept over his remains with exceeding bitterness. That the afflicted sisters
Apollo to reascend his glorious car, and to cheer the earth mice mere with the smiles of the blessed sun. ——— Hours, Days,
Haste, Thebans,” said she, “to the worship of Latona; bind your brows with laurels, and bum incense on the altars of her chi
to pay them homage.” The people readily obeyed. Crowning their heads with the ever-verdant foliage which Apollo had consecr
seven blooming maids. Compare the desert of Latona and her children, with the merits of Niobe and hers.” Such was the eloqu
seen darts; and while the youngest of them yet lived, she covered her with her robe, entreating with bitter cries, that one
youngest of them yet lived, she covered her with her robe, entreating with bitter cries, that one of her offspring might be
purchase bullocks; and as I neither knew the road, nor was acquainted with the language of the people with whom I was to tra
her knew the road, nor was acquainted with the language of the people with whom I was to transact this business, I engaged a
d a native of the country to be my guide. “During our journey, we met with nothing extraordinary; but a few days after our a
of which grew a great quantity of rushes, and the surface was covered with abundance of those aquatic plants which float on
ough the fields, and the grass was deprived of its verdure. Oppressed with heat, and parched with thirst, Latona with joy pe
e grass was deprived of its verdure. Oppressed with heat, and parched with thirst, Latona with joy perceived this lake, then
of its verdure. Oppressed with heat, and parched with thirst, Latona with joy perceived this lake, then pure and transparen
14 (1895) The youth’s dictionary of mythology for boys and girls
ilized and even among the barbarous nations of to-day. What is virtue with one is vice with the other, as beauty and uglines
mong the barbarous nations of to-day. What is virtue with one is vice with the other, as beauty and ugliness of form or feat
and ugliness of form or feature, being relative terms, are opposites with many different peoples. Since the Greeks and Roma
lous mixing and mingling brooded the god Chaos, who shared his throne with Nox, the goddess of night. From this union the in
housand dialects. The same authority follows the Agglutinative period with one “represented everywhere by the same character
ical laws by giving to inanimate objects like passions and sentiments with himself. When the tempest rages, and the crashing
the names of the Greek heroes and gods show a general correspondence with the Sanskrit appellations of physical things, it
plants, inanimate objects, and the most abstract phenomena as persons with human parts and passions.” Every religion antedat
d “myth,” which may be termed a story whose origin can never be known with certainty. To most people it has the same signifi
r Jason had slain the dragon which guarded the golden fleece, he fled with Medea, the beautiful young sorceress, and daughte
ea, the beautiful young sorceress, and daughter of Æetes, who pursued with great energy, for Medea had taken with her the mo
daughter of Æetes, who pursued with great energy, for Medea had taken with her the most precious treasure of the king, his o
hanged himself into the form of a bull and rushed upon his antagonist with lowered horns, intending to hurl him aside. Hercu
s held was not wetted, and that part remained vulnerable. He was shot with an arrow in the heel by Paris, at the siege of Tr
led by a boar, and turned by Venus into an anemone. “Even as the sun with purple-colored face Had ta’en his last leave of t
Adversity, see Echidna. Æ′acus [Æacus], one of the judges of hell, with Minos and Rhadamanthus. See Eacus. Æcas′tor [Æca
es], a king of Colchis, and father of Medea. Æge′on [Ægeon], a giant with fifty heads and one hundred hands, who was impris
crest the Gorgon’s head they place, With eyes that roll in death, and with distorted face.” Pope. Æ′gle [Ægle]. The faire
he few great captains who escaped the destruction of Troy. He behaved with great valor during the siege, encountering Diomed
s became king. “His back, or rather burthen, showed As if it stooped with its load; For as Æneas bore his sire Upon his sho
hat Pluto became jealous of him, and he requested Jupiter to kill him with a thunderbolt. To revenge his son’s death Apollo
ollo slew the Cyclops who had forged the thunderbolt. By his marriage with Epione he had two sons, Machaon and Podalirus, bo
e shows him seated on a throne of gold and ivory. His head is crowned with rays, and he wears a long beard. A knotty stick i
ars a long beard. A knotty stick is in one hand, and a staff entwined with a serpent is in the other, while a dog lies at hi
mous Helen, daughter of Tyndarus, king of Sparta; and when she eloped with Paris, Agamemnon was appointed leader of the Gree
grander altars were built. Some were of marble and brass, ornamented with carvings and bas-reliefs, and the corners with mo
and brass, ornamented with carvings and bas-reliefs, and the corners with models of the heads of animals. They varied in he
re made hollow to retain the blood of the victims. Some were provided with a kind of dish, into which frankincense was throw
l the head of each family led an animal, usually a pig or ram, decked with oak boughs, round his grounds, and offered milk a
fter harvest there was another festival, at which Ceres was presented with the first-fruits of the season. See Ceres. Amber
en from heaven in answer to the prayer of Numa Pompilius. It was kept with the greatest care, as it was prophesied that the
e of a dolphin. His name of Delphicus was derived from his connection with the splendid Temple at Delphi, where he uttered t
is usually represented as a handsome young man without beard, crowned with laurel, and having in one hand a bow, and in the
ged Minerva to a spinning contest, but Minerva struck her on the head with a spindle, and turned her into a spider.     “…
us to get out of the Labyrinth by means of a clew of thread, she fled with him to Naxos, where he ungratefully deserted her;
but that all who were defeated should be slain. Hippomenes, however, with the aid of Venus, was successful. That goddess ga
ow Morocco, in Africa. He was also a great astronomer. He is depicted with the globe on his back, his name signifying great
the Phœnicians. Ba′al-Pe′or [Baal-Peor], a Moabitish god, associated with licentiousness and obscenity. The modern name is
symbol of liberty. The god of wine is usually represented as crowned with vine and ivy leaves. In his left hand is a thyrsu
kind of javelin, having a fir cone for the head, and being encircled with ivy or vine. His chariot is drawn by lions, tiger
ers, or panthers. “Jolly Bacchus, god of pleasure, Charmed the world with drink and dances.” T. Parnell, 1700. Ba′lios [
24th March was called Bellona’s Day, when her votaries cut themselves with knives and drank the blood of the sacrifice. “In
“The bountiful goddess,” whose festival was celebrated by the Romans with much magnificence. See Ceres. Bo′nus Even′tus [B
g, see Pollux. Brah′ma [Brahma]. The great Indian deity, represented with four heads looking to the four quarters of the gl
.” Ovid. C Cab′iri [Cab′iri]. The mysterious rites connected with the worship of these deities were so obscene that
onqueror of fire. Cap′is [Capis] or Cap′ula [Capula]. A peculiar cup with ears, used in drinking the health of the deities.
ia [Cassiopeia]. The Ethiopian queen who set her beauty in comparison with that of the Nereides, who thereupon chained her t
twin brother of Pollux, noted for his skill in horsemanship. He went with Jason in quest of the Golden Fleece. Cau′ther [C
Let all the hinds bend low at Ceres’ shrine, Mix honey sweet for her with milk and mellow wine, Thrice lead the victim the
one Of Chaos, and his dark pavilion spread Wide on the wasteful deep; with him enthroned Sat sable-vested Night, eldest of a
ian Fields. “Charon’s toll” was a coin put into the hands of the dead with which to pay the grim ferryman. “From the dark m
the grim ferryman. “From the dark mansions of the dead, Where Charon with his lazy boat Ferries o’er Lethe’s sedgy moat.”
mit fire.                  … “ And on the craggy top Chimera dwells, with lion’s face and mane, A goat’s rough body and a s
ndary king of Africa, who disliked women, but ultimately fell in love with a “beggar-maid,” as mentioned in Romeo and Juliet
e son of Jupiter and Venus. He is represented as a naked, winged boy, with a bow and arrows, and a torch. When he grew up to
crown, to denote that she was the first to protect castles and walls with towers. “Nor Cybele with half so kind an eye Sur
was the first to protect castles and walls with towers. “Nor Cybele with half so kind an eye Surveyed her sons and daughte
names as Arges, Brontes, and Steropes. “Meantime, the Cyclop raging with his wound, Spreads his wide arms, and searches ro
, one of Castor’s horses. The color is mentioned as being coal-black, with white legs and tail. See Cillaros. Cyl′lo [Cyllo
crime they were condemned to the task of forever trying to draw water with vessels without any bottoms. See Hypermnestra. D
the life and support of plants. He was depicted as an old man covered with moss, and was said to live underground. He is som
when Æneas was shipwrecked on the neighboring coast she received him with every kindness, and at last fell in love with him
coast she received him with every kindness, and at last fell in love with him. But Æneas did not reciprocate her affections
where she was worshiped. “Nor Dindymene, nor her priest possest, Can with their sounding cymbals shake the breast Like furi
rests, to whom their votaries offered oil, milk, and honey. “Flushed with resistless charms he fired to love Each nymph and
], one of Actæon’s hounds. Ech′o [Echo] was a nymph who fell in love with Narcissus. But when he languished and died she pi
as the shield of Minerva. It obtained its name because it was covered with the skin of the goat Amalthæa, which nourished Ju
h′ial′tes [Ephialtes]. A giant who lost his right eye in an encounter with Hercules, and the left eye was destroyed by Apoll
phs and complaints of lovers, and is generally represented as crowned with roses and myrtle, and holding a lyre in her hand.
the work-woman, and was given to the goddess because she was credited with having invented spinning and weaving. Eric′theus
means Disturber of the Mind. Erisich′thon [Erisichthon] was punished with perpetual hunger because he defiled the groves of
ff; Lachesis, who turned the spindle; and Atropos, who cut the thread with the fatal shears. Faun. A rural divinity, half m
ancient goddesses. She is usually represented as standing on a wheel, with a bandage over her eyes, and holding a cornucopia
ucopia. Fraud, one of the evil deities, was represented as a goddess with a human face and a serpent’s body, and at the end
e). Gal′li [Galli] were priests of Cybele who used to cut their arms with knives when they sacrificed, and acted so like ma
ed every one they looked at. Instead of hair their heads were covered with vipers. Perseus conquered them, and cut off the h
r cheerfulness. They are generally depicted as three cheerful maidens with hands joined, and either nude or only wearing tra
a being that kindnesses, as personified by the Graces, should be done with sincerity and candor, and without disguise. They
tures, living in filth, and poisoning everything they came in contact with . “Such fiends to scourge mankind, so fierce, so
so fell, Heaven never summoned from the depth of hell. A virgin face, with wings and hookèd claws, Death in their eyes, and
as Diana. She was a moon-goddess, and is generally represented in art with three bodies, standing back to back, a torch, a s
d Pollux. She became the wife of Menelaus, king of Sparta, but eloped with Paris, and thus caused the Trojan War. After the
he marshes of Lerna. Third, To bring to Eurystheus the Arcadian Stag with the golden horns and brazen hoofs. Fourth, To br
sfully accomplished, and, besides, he assisted the gods in their wars with the giants. Several other wonderful feats are men
by Pyrrhus, the son of Achilles. He′ro [Hero]. A priestess of Venus, with whom Leander was so enamored that he swam across
s a boy greatly loved by Apollo; but he was accidentally slain by him with a quoit. Apollo caused to spring from his blood t
Atlas and Æthra, and they formed a constellation which, when it rises with the sun, threatens rain. Hy′dra [Hydra]. A monst
rion]. Son of C‌œlus and Terra. The model of manly beauty, synonymous with Apollo. The personification of the sun. “So exce
s [Iblees]. The Arabian Satan. Ic′arus [Icarus], son of Dædalus, who with his father made themselves wings with which to fl
s [Icarus], son of Dædalus, who with his father made themselves wings with which to fly from Crete to escape the resentment
on of Iphicles, assisted Hercules in conquering the Hydra, by burning with hot irons the place where the heads were cut off;
Jupiter cast him into hell, and had him bound to a wheel, surrounded with serpents, which is forever turning over a river o
a river of fire. “The powers of vengeance, while they hear, Touched with compassion, drop a tear; Ixion’s rapid wheel is b
presided over highways, gates, and locks, and is usually represented with two faces, because he was acquainted with the pas
and is usually represented with two faces, because he was acquainted with the past and the future; or, according to others,
Golden Fleece from Colchis (see Argonauts). He went in the ship Argo with forty-nine companions, the flower of Greek youth.
rgonauts seemed certain; but Medea, the king’s daughter, fell in love with Jason, and with the help of charms which she gave
certain; but Medea, the king’s daughter, fell in love with Jason, and with the help of charms which she gave him he overcame
ddess is generally represented riding in a chariot drawn by peacocks, with a diadem on her head, and a scepter in her hand.
uite young Jupiter rescued his father from the Titans; and afterward, with the help of Hercules, defeated the giants, the so
ns of earth, when they made war against heaven. Jupiter was worshiped with great solemnity under various names by most of th
Phaeton. Laoc′oon [Laocoon]. One of the priests of Apollo, who was, with his two sons, strangled to death by serpents, bec
don [Laomedon], son of Ilus, a Trojan king. He was famous for having, with the assistance of Apollo and Neptune, built the w
children were called Lapithæ, and they are notorious for their fight with the centaurs at the nuptial feast of Perithous an
ed souls. Milton, in his “Ode to the Nativity,” says — “Lemures moan with midnight plaint.” They are sometimes referred to
-sightedness. Lyre. This musical instrument is constantly associated with the doings of the ancient deities. Amphion built
in a similar way. Hercules broke the head of Linus, his music-master, with the lyre he was learning to use; and Orpheus char
savage beasts, and even the Harpies and gods of the infernal regions, with the enchanting music of the stringed lyre. See Me
he monstrous sight, A stony image in eternal night.” Pope. “Medusa with Gorgonian terror guards The ford.” Milton. “Re
A Spartan king, brother of Agamemnon. The elopement of his wife Helen with Paris was the cause of the siege of Troy. See Hel
thieves. He is the supposed inventor of the lyre, which he exchanged with Apollo for the Caduceus. There was also an Egypti
n Egyptian Mercury under the name of Thoth, or Thaut, who is credited with having taught the Egyptians geometry and hierogly
cury. In art he is usually represented as having on a winged cap, and with wings on his heels. “And there, without the powe
[Milo], a celebrated Croton athlete, who is said to have felled an ox with his fist, and to have eaten the beast in one day.
ist, and to have eaten the beast in one day. His statue is often seen with one hand in the rift of a tree trunk, out of whic
resented in statues and pictures as wearing a golden helmet encircled with an olive branch, and a breastplate. In her right
arries a lance, and by her side is the famous ægis or shield, covered with the skin of Amalthæa, the goat which nourished Ju
ithras]. A Persian divinity, the ruler of the universe, corresponding with the Roman Sol. Mnemos′yne [Mnemosyne]. Mother of
ought to cherish most dearly. “First Moloch, horrid king, besmeared with blood Of human sacrifice, and parents’ tears, Tho
lding an image of Folly in one hand, and raising a mask from his face with the other. He is also described as the god of mir
isus and the Naiad Liriope, was a beautiful youth, who was so pleased with the reflection of himself which he saw in the pla
astrond]. The Scandinavian place of eternal punishment, corresponding with Hades. Na′tio [Natio]. A Roman goddess who took
traveling about the earth in search of wickedness, which she punished with the greatest severity. She is referred to by some
of Saturn and Cybele, and brother to Jupiter and Pluto. He quarreled with Jupiter because he did not consider that the domi
nd he was banished from the celestial regions, after having conspired with Pluto to dethrone Jupiter. Neptune was married to
surrounded by Tritons and sea-nymphs. He holds in his hand a trident, with which he rules the waves. Though a marine deity,
ean; and the two functions of the god are portrayed in the sea horses with which his chariot is drawn, the fore-half of the
and the daughters (except Chloris) by Diana. Niobe, being overwhelmed with grief, escaped further trouble by being turned in
ads, and sea-nymphs or Nereids, though the former are associated also with fountains and rivers. The Dryads were forest-nymp
n sylvan scenery that even Mercury (who dwelt on Olympus) was charmed with the spot. Ointment, see Phaon. Ole′nus [Olenus]
were several other smaller mountains of the same name. “High heaven with trembling the dread signal took, And all Olympus
sman for three years for the murder of Iphitus. Hercules fell in love with her, and led an effeminate life in her society, w
te-rod, see Caduceus. “Eyes ... more wakeful than to drowse, Charmed with Arcadian pipe — the pastoral reed Of Hermes or hi
fied labor, and is represented as a comely matron, distributing gifts with her right hand, and holding in her left hand a lo
died. Orpheus went down to Hades to claim her, and played so sweetly with his lute that Pluto allowed Eurydice to return to
etly with his lute that Pluto allowed Eurydice to return to the earth with Orpheus, but on condition that he did not look be
red from his sight, instantly and forever. “Orpheus’ lute was strung with poets’ sinews.” Shakespeare. Osi′ris [Osiris].
Liber loves the wine, And Pales loves the straw-built shed,     Warm with the breath of kine.” Macaulay. “Great Pales he
ium]. A famous statue of the goddess Pallas (Minerva). She is sitting with a spear in her right hand, and in her left a dist
form in which we find him depicted, namely, a horned, long-eared man, with the lower half of the body like a goat. He is gen
s “the all-gifted.” “More lovely than Pandora, whom the gods Endowed with all their gifts.” Milton. Panthe′on [Pantheon]
style of architecture, mostly of marble; while its walls were covered with engraved brass and silver. Its magnificence induc
trangled as soon as he was born; but the slave who had been entrusted with this mission took the child to Mount Ida, and lef
erseus. His abode was on Mount Helicon, where, by striking the ground with his hoof, he caused water to spring forth, which
l of Dorset. “To turn and wind a fiery Pegasus, And witch the world with noble horsemanship.” Shakespeare. Pe′leus [Pel
e skies, Heaved on Olympus tottering Ossa stood; On Ossa, Pelion nods with all his wood.” Pope. Pe′lops [Pelops], son of
e him invisible. Pallas lent him her shield, and Mercury supplied him with wings. He made a speedy conquest of the Gorgons,
He made a speedy conquest of the Gorgons, and cut off Medusa’s head, with which he flew through the air, and from the blood
heaven and earth, that Jove, to stop the destruction, killed Phaeton with a thunderbolt. “Now Phaeton, by lofty hopes poss
hunderbolt. “Now Phaeton, by lofty hopes possessed, The burning seat with youthful vigor pressed.” “The breathless Phaeto
burning seat with youthful vigor pressed.” “The breathless Phaeton, with flaming hair, Shot from the chariot like a fallin
an of Mitylene, in Lesbos, who received from Venus a box of ointment, with which, when he anointed himself, he grew so beaut
es to go and assist at the siege. He appears to have used the weapons with great dexterity and with wonderful effect, for Pa
e siege. He appears to have used the weapons with great dexterity and with wonderful effect, for Paris was among the heroes
ers…         … Fierce Phlegethon, Whose waves of torrent fire inflame with rage.” Milton. Phle′gon [Phlegon] (burning), o
of Apollo at Delphi, he was sent to Hades, and there was made to sit with a huge stone suspended over his head, ready to be
us for the quarrel between the drunken Centaurs and the Lapithæ, who, with the help of Theseus, Pirithous, and Hercules, att
caped by the ingenuity of Ulysses, who destroyed Polyphemus’s one eye with a fire-brand. “Charybdis barks and Polyphemus ro
d father of Deucalion. He presumed to make clay men, and animate them with fire which he had stolen from heaven. This so dis
and husband of Electra; famous on account of his faithful friendship with Orestes.                                       “
four-sided. Quad′rifrons [Quadrifrons]. Janus was sometimes depicted with four faces instead of the usual two, and he was t
tulus, a shepherd, who brought them up. Remus was killed in a quarrel with his brother, and Romulus became the first King of
a procession of musicians. The priest, clothed in white, was crowned with a wreath made of the leaves of the tree which was
sacrifice was offered. The victim had its horns gilt, and was adorned with a chaplet similar to that of the priest, and was
orned with a chaplet similar to that of the priest, and was decorated with bright-colored ribbons. The priest then said, “Wh
was burning on the altar. Then, turning to the east, the priest drew with his knife a crooked line along the back of the be
prognosticated. The carcase was then divided, and the thighs, covered with fat, were put in the fire, and the rest of the an
f the animal was cut up, cooked, and eaten. This feast was celebrated with dancing, music, and hymns, in praise of the god i
esbos, who flourished in the seventh century b.c. Her only connection with the goddesses of the time is that the Greeks call
essel, and carry them to the bottom of the sea. An alternative danger with the whirlpool, Charybdis, which threatened destru
represented as a fat, drunken old man, riding on an ass, and crowned with flowers. “And there two Satyrs on the ground, St
n nearing their abode, Ulysses had the ears of his companions stopped with wax, and had himself tied to the mast of his ship
gh hill he leaves a huge round stone, The huge round stone, resulting with a bound Thunders impetuous down, and smokes along
ect, and as the evening of his existence sets in, he supports himself with a stick. When the Sphinx found her riddle solved
les and Thetis. “To seal his sacred vow by Styx he swore: — The lake with liquid pitch, — the dreary shore.” Dryden. “..
lus. In a lake, whose waters approached to his lips, he stood burning with thirst, without the power to drink. Whenever he i
hell resound. E’en in the circling flood refreshment craves And pines with thirst amidst a sea of waves.”         “... And
notaur, conquered the Amazons and married their Queen. “Breasts that with sympathizing ardor glowed, And holy friendship su
hose awful hand Disperses thunder on the seas and land, Disposing all with absolute command.” Virgil. “The eternal Thunde
heaven’s expanse like one black ceiling spread; Sudden the Thunderer, with flashing ray, Bursts through the darkness and let
staff carried by Dionysus and his attendants. It was usually wreathed with ivy and topped by a pine-cone. See Bacchus. Tide
Janus. Typhœ′us [Typhœus], see Typhon. Ty′phon [Typhon]. A monster with a hundred heads who made war against the gods, bu
s′ses [Ulysses]. A noted king of Ithaca, whose exploits in connection with the Trojan war, and his adventures on his return
s he escaped their allurements by stopping the ears of his companions with wax, and fastening himself to the mast of his shi
ious. For as I passed by, and beheld your devotions, I found an altar with this inscription, to the unknown god. Whom theref
ing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshiped with men’s hands, as
earth, dwelleth not in temples made with hands; neither is worshiped with men’s hands, as though he needed anything, seeing
ried to the abode of the gods on Olympus, where they were all charmed with her extreme beauty. Vulcan married her, but she p
one, Cupid, and Anteros. After this she left Olympus and fell in love with Adonis, a beautiful youth, who was killed when hu
the fairest,” Paris adjudged the apple to Venus, and she inspired him with love for Helen, wife of Menelaus, king of Sparta.
d walk on the water and in the air. The god of silence (corresponding with the classic Harpocrates). Virtue. A goddess wors
of heaven; he was nine days falling, and at last dropped into Lemnos with such violence that he broke his leg, and was lame
devil, generally represented as a terrible monster of a green color, with flaming eyes. Yg′dra′sil [Ygdrasil]. The famous
arm and grace the infant year.” John Hughes, 1700. Ze′tes [Zetes], with his brother Calais, drove the Harpies from Thrace
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